Sermon
Advent | Week 4
Publisher transcript
Transcript
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For unto us a child is born, a son is given, a son is given.
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For unto us a child is born, a son is given, a son is given.
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The Messiah. Pour to see him, to see him
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high, and lift it up, shining in the light of your glory.
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Pour out your power and love as we sing.
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Holy, holy, holy, Pour unto us, a child is born, a son is given,
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a son is given. Four or two.
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As a child is born, a son is given, a son is given.
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The Messiah All to see him, to see Him high and lifted up,
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shining in the light of the glory.
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Pour out your power and love as we sing holy, holy, holy.
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You are high and lifted up, shining in the light of the
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glory. Pour out your power and love as
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we sing holy, holy, holy, holy, holy, holy, holy, holy holy.
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You are holy, holy, holy, holy, holy, holy.
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For unto us a child is born. You are holy holy, holy four and
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two. As a child is born, holy, holy,
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holy Four and two as a child is born, you are holy, holy, holy,
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Four and two. As a child is born, you are
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holy, holy, holy. Amen.
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He is holy. This comes from Luke. 2IN those
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days a decree went out from Caesar Augustus that all the
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world should be registered. This was the first registration
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when Quinarius, the governor of Syria and all, went to be
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registered, each to his own town.
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And Joseph also went up from Galilee, from the town of
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Nazareth, to Judea, Judea, to the city of David, which was
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called Bethlehem, because he was at the house and lineage of
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David to be registered with Mary, his betrothed, who was
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with child. And while they were there, the
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time came for her to give birth, and she gave birth to her first
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born son, and wrapped him in swaddling clothes, and laid him
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in a Manger, because there was no place for them in the end.
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And in the same region there were shepherds out in the field,
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keeping watch over their flock by night.
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And an Angel of the Lord appeared to them, and the glory
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of the Lord shone around them. And they were filled with great
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fear. And the Angel said to them, fear
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not. For behold, I bring you good
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news of great joy that will be for all of the people.
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For unto you a son is born this day in the city of David, a
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Savior who is Christ the Lord. And this will be a sign for you.
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You will find the baby wrapped in swaddling clothes and lying
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in a Manger. And suddenly there was with the
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Angel a multitude of the heavenly host, praising God and
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saying, glory to God in the highest and on earth, peace
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among those with him. He is pleased.
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When the angels went away from them into heaven, the shepherd
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said to one another, Let us go over to Bethlehem and see this
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thing that has happened, which the Lord has made known to us.
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And they went with haste, and found Mary and Joseph and the
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baby lying in a Manger, And when they saw it, they made known the
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saying that had been told them concerning this child, And all
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who heard it wondered at what the shepherd's told them.
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But Mary treasured up these things, pondering them in her
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heart, and the shepherd's returned, glorifying and
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praising God for all they had heard and seen, as it had been
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told, them praise God for Christ.
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We're going to continue to sing to the Lord and God.
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I ask that as we sing to you, that you continue to make
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yourself known. We give you praise and glory
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this morning Christ's name. Oh come, oh ye faithful, joyful
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and triumphant. Oh come he oh, come to bed life
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come and behold him born a king of angels.
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Oh come, let us sado, oh come let us sado oh come let us sado,
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he writes the Lord sync wires of angels singing exaltation,
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singing all these citizens of heaven.
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Glory to God, glory in the highest.
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Oh come, let us sador. Oh come let us sador.
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Oh come, let us sador him, Christ the Lord.
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Yeah, Lord, we greet thee on this happy morning, Jesus.
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To thee, Lord again Word of the Father, now in flesh appear.
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Oh come, let us adorn. Oh come, let us adorn.
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Oh come, let us adorn him, Christ the Lord.
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Oh come, let us settle him. Oh come, let us oh to him, oh
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come, let us settle him. Christ the Lord,
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shore to the world. The Lord is gone.
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Let earth receive her key. Let every heart repay him.
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Room and heaven and nature sing, and heaven and nature sing.
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And heaven and heaven and nature.
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So to the world the Lord has come
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their songs in the world, while fields and floods, rock, seals
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and flames. Repeat the sounding joy.
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Repeat the sounding joy. Repeat, Repeat the sounding
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'cause we sing to you, Jesus, the King of Creation.
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We give you our praises. Oh join to the world, 'cause we
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sing to you, Jesus the King of Creation.
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We give you our praises. Oh join to the world.
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He rules the world with truth and grace and makes the nations
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prove the glories of His righteousness and wonders of His
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love and wonders of His love and wonders.
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Wonders of His love. And wanders, wanders all is love
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and wanders, wanders all is love.
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Because we sing to you, Jesus, the King of Creation wants to
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give you our raises. Oh, joy to the world.
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Joy to we Sing to you, Jesus, the King of Creation, the King
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of our raises world join to the world.
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Join to the world. Join to the.
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World. Amen.
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Let's give him praise this morning where he is good.
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I'm going to pray one last time for us.
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God, we thank you and we give you praise.
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Thank you for allowing us to sing out joyfully, triumphantly
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to you today. We love you and we ask that as
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your word is preached to us this morning, that that that your
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scripture is revealed to us. And that is more so than ever,
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that we can focus on you today and you alone.
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You get the glory and the honor and the Praise Christ Jesus
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name. Amen.
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It's so good to see. You.
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Well? Good morning to you.
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Merry Christmas. It's good to see you.
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You're visiting today. My name is Kyle.
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I serve as lead pastor here. I want to welcome you to New
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Life Community Church. As you're finding your seat.
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I just want to commend everyone who worked so hard last night
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for our EVE service. What a tremendous night it was.
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Amen. Can we give the Lord a hand?
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Clap of praise for all the hard work.
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I thoroughly enjoyed hearing from our choir, who worked so
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hard over the last few weeks at the direction of Wesley and
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Allen and Patricia and so everyone who participated in
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that, let's give them a round of applause.
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We thank you so much. That was that was a lot of fun.
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And hopefully we can do similar things moving forward.
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Amen. Would that be OK with you guys?
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We do some of those kinds of things more often.
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All right, So three of them are in.
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That's all it takes. OK, That's all it takes.
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That'll give us a good start to require.
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Anyway, if you have your Bible, would you open to Isaiah Chapter
Isaiah 9 chapter mention
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9? Isaiah Chapter 9 today is the
Isaiah 9 chapter mention
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last sermon in our series with an Advent.
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Light has dawned through the series.
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We've heard about the light of hope.
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We heard from Mr. Meadows about the light of peace.
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We heard from Mister Jack about the light of joy.
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Last night we heard about the light of love.
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And today we will hear about the light of Christ, hoping to kind
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of bring all these things together in the person in work.
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The gift of Christ, Isaiah was a prophet to Judah.
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Judah is the Southern Kingdom after the split which happened
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around 9:30 BC And so Isaiah contains prophecies about many
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of the different aspects of Christ coming.
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How will we know who the Messiah is?
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Isaiah is seeking to let the people of Judah who are
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struggling, as we saw last night and we'll see again today, They
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are in darkness. But he's seeking to let them
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know. God is seeking through his man
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Isaiah, to let his people know that hope belongs to them.
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That light is on the way and it will be in it will come to them
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in a person. This person will be the Messiah,
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the long-awaited Messiah. Emmanuel, God with us.
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And so there's prophecies in Isaiah concerning the last days.
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There's prophecy concerning Emmanuel, God with us.
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We see prophecies about the branch in the root of Jesse
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which would also be all of these, sorry, are pretending to
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who the Messiah was. We talked.
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We see in Isaiah the Savior waited for we see that He is the
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foundation stone. We see that the way of the Lord
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is prepared for Him and what his ministry will look like.
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We see, and Isaiah 53, the man of sorrows, that suffering
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servant who will go to the cross to redeem his people from their
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sins. We see the Redeemer to come.
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In a word, we see the Messiah. This is the beauty of the book
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of Isaiah. Lord Willing, I'll preach
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through it one day. But today we are looking at the
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Savior. Waited for The Savior waited for
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because you and I exist in between advents, we have the
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first Advent, which is Christ coming as a child, born in a
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Manger, born to save his people from their sins, as we've heard
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many times over the last few weeks.
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And we await yet another Advent. We await the coming of a king.
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Amen. We await the coming of the Lord
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of Lords, the King of Kings, the one who will establish the new
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heavens and new earth. He will reign in righteousness
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and justice forevermore. We will be His people.
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He will call us His people, and He will be our God.
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Amen. We see you though in this text
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today, the beginning of such a rain.
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How will that thing begin to take shape?
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So if you would, I ask that you stand to your feet as we read
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the word of the Lord this morning, when I'm finished
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reading, I'll say this is the word of the Lord, and you can
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respond. Thanks be to God.
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I'm going to start in chapter 8, verse 22, just above verse one.
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There, in Chapter 9, and we'll read through verse 7 today, and
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they will look to the earth. But behold the stress and
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darkness, the gloom of anguish, and they will be thrust into
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thick darkness. For there will be no gloom for
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her who was in anguish. In the former time he brought
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into contempt the land of Zebulun and the land of
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Naphtali. But in the latter time he has
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made glorious the way of the sea, the land beyond the Jordan,
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Galilee of the nations. First to hear the people who
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walked in darkness have seen a great light.
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Those who dwelt in a land of deep darkness.
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On them has light shown. You have multiplied the nation,
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you have increased its joy. They prophesied before you as
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with joy at the harvest, as they are glad when they divide the
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spoil for the yoke of his burden, and the staff for his
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shoulder the rod for of his oppressor.
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You have broken, as on the day of Midian, for every boots of
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the tramping warrior in battle to mold, and every garment
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rolled in blood will be burned as fuel for the fire.
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For to us a child is born, to us a son is given, and the
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government shall be upon his shoulder, and his name shall be
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called. Wonderful Counselor.
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Mighty God, Everlasting Father, Prince of peace, of the increase
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of his government and of peace. There will be no end on the
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throne of David and over his Kingdom to establish it and to
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uphold it with justice and with righteousness.
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From this time forth and forevermore, the zeal of the
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Lord of Hosts will do this. This is the word of the Lord.
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Thanks be to God, let's pray. Heavenly Father, we thank you
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for your word. We thank you, Lord, for the the
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prophecy we hold here in our hand.
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Words which you gave to your man Isaiah to speak to your people.
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Words that are meant to be a hope and a joy, an anchor for
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their souls as they traverse deep darkness.
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Lord and in Christ we have seen that light has indeed dawned.
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We praise you for Christ Jesus. We praise You, Lord, that we
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read these words as those who exist on the the backside of of
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the fulfillment of this prophecy.
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As Christ has been born and peace has come, it's come to all
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with whom you were pleased. And so, Father, we pray now that
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as we open the scriptures, that you would open our hearts and
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our minds to receive your word. By the power of your Spirit,
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would you transform us? Help us to be men and women and
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boys and girls who think biblically, who trust you
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deeply, who understand that no matter what darkness may come,
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there is a steady anchor for us and your promises.
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We love you, Lord, and it is our joy to proclaim the excellencies
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of Christ Jesus this morning. Amen.
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You may be seated. So I I teased this out just a
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little last night, somewhat unintentionally.
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But what you have in verse 22 is it's it's really a diagnostic
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verse of what's taking place here in the Southern Kingdom.
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They look to the earth. Behold, there's distress and
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darkness, gloom of anguish. They're thrust into thick
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darkness. It's obvious that the people are
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dwelling in darkness, right? I mean, it's plain to see
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They're separated from God, They're in captivity.
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There's likely anger with the Lord because of their state.
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There's frustrations with the people who have been sinning who
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have caused this. There's a faithful remnant who
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likely is tempted to look at the others and say this is your
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doing. And yet the though the darkness
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has come, we see in nine, one through 7, that God gives Isaiah
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a word to proclaim to his people for their hope, for their joy,
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that there is the birth of the Messiah coming, a savior will be
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born. And so the thing that I'm going
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to try to teach today from this text really is just this in a
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sentence. That God fulfills his promise to
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destroy the darkness through the birth of Jesus Christ.
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That this is a promise not only for those who dwelled in deep
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darkness here in Isaiah 9, but it's those.
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It's a promise for us as well, that Christ has come.
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And so therefore, through the light of Christ, darkness has
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been dispelled. It's being put away more and
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more, and we'll see that as we go, and they will look to the
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earth, but behold the stress and darkness, the gloom of anguish,
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and they will be thrust into thick darkness.
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There will be no gloom for her who was in anguish.
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In the former time he brought into contempt the land of Zebia
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and the land of Naphtali. But in the latter time he has
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made glorious the way of the sea, the land beyond the Jordan
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Galilee of the nation. So there is gloom.
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And then in verse one, it's a. Nevertheless, there will be no
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gloom. Do you see that it's there?
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I mean, if you're present in the moment, you would say, But
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that's just blatantly false. There is gloom here.
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There is thick darkness. We've been thrust into it by
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you, Lord, your hand has caused this.
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It's just and it's right. But we don't like it.
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And yet, nevertheless. But there is no gloom for her
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who was in anguish. God is speaking through Isaiah.
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He's announcing an end to the gloom.
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He's announcing an end to the darkness.
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At one time, God would deal with his people's rebellion in wrath
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through their destruction in the Promised Land of Driven Out.
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They're in captivity. They're having a really tough go
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of it for the last hundreds of years, but a time is coming
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where he will rescue them in His grace and it will come through
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Galilee and it will affect the nations or the Gentiles, those
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previously thought to be outside of God's people.
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Really, when you read those verses, there's kind of, there's
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there's two things that we should observe.
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One is there's a an immediate call to unbelievers here.
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There's an immediate appeal to the unbelieving that anyone who
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sits in their sins, anyone who is unrepentant, anyone who sets
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themselves as Lord of their life, anyone who is in a
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sentence without faith in Christ, that that person sits in
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grave darkness, their soul is in danger.
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And so what's the call? Well, the call is that when the
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gospel is proclaimed, when there's the nevertheless, when
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there's the But her who was in anguish, she'll be in anguish no
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more. When that comes, when that's
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proclaimed to someone and they receive it, and they receive it
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by repentance of their sins and by faith in Christ, then what we
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see is a great light shines on them.
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It's the light of Christ. It's the lot of love, it's the
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lot of peace. It's a lot of joy.
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It's a lot of hope. It shines on the unbelieving as
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they are given the gift of repentance and faith in Christ.
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Once in deep darkness, now they know anguish no more.
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Praise God. They gladly welcome the light
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then, and it grows in them, and they begin to shine brighter
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with each new day. Not because they're amazing and
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they're awesome and they have pretty smiles or any of the
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sort, but because the Holy Spirit has resurrect them to new
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life, and now he works the life of Christ into them.
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And as they stare, and so we see in 2nd Corinthians 3 and 4th,
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they stare and behold the glories of Christ Jesus.
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They're transformed from 1° of glory into another.
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They're gone on and on from now until their final breath into
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the same image of Jesus Christ. The Spirit bears witness that
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they are God's people. Amen.
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We praise God for this. This light shines through the
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regenerate person. It's the evidence of a
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transformed life. It's one that this life is one
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that's been removed from darkness.
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It's been brought into marvelous light.
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The second. Peter.
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Sorry. First.
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Peter. Two.
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Nonsense. It's a sweet light.
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It's a beautiful light. It's one that carries the
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brightness of eternal life. Once in anguish, now full of the
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Lord's joy, once walking in death, now walking in life.
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That's the call that we see here to unbelievers.
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But there's a call to believers here as well.
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There's an an encouragement, I should say, to believers here,
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just in this opening two sentences or these opening 2
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verses. There's a there's that call to
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unbelievers, but there's this encouragement for believers that
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in the darkest of moments, remember there's a remnant
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present. And when they hear this, there's
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going to be hope. It's like Adam and Eve after
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they sinned. And in Genesis 315, God
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pronounces a curse to the serpent, and he says, I'm going
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to put enmity between you, Satan and the woman, between you and
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her offspring, and he will bruise your head and you will
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bruise his heel. He's going to crush you, though
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you might harm him. And Adam and Eve walked out of
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the garden facing the just punishment for their sins.
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But they walked out in hope, and they begin to tell the stories
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to Seth and to Cain and Abel I assume as well.
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But Seth believes, and from the lineage of Seth we get Christ,
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the offspring of the woman, the suffering servant, the promised
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Messiah, the light that would dispel darkness.
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And so, in the darkest of times, God's people always have in
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Christ, and nevertheless you have a but because you have
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hope. And it's AI can look and I can
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see that what's happening in front of me is a tragedy.
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It's a terrible situation. It's something that no one would
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ever sign up for. Nevertheless, Christ is on its
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throne. Nevertheless, God is sovereign
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and in complete control of all things.
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Nevertheless, my heart may fail, but my hope will stand.
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Man. In my mind, I'm driven crazy by
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all that happens around me, by the pain, the anguish and the
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things that we experience. And yet, in my mind, I'm rock
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solid because I know that God's word is true.
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It's the only thing that gets you through tragedy.
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It's the only thing that gets you through difficulties, to
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trust that the Lord, that the light of Christ will shine in
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that darkness. And so there's always a
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nevertheless that you can comfort yourself with.
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There's a a promise of sustaining light, which is to be
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a balm for your distressed soul in your troubled hearts.
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In those moments, Christ helps his people.
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The Spirit comforts. Why are you troubled?
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Christ says to his disciples before he goes away from them.
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I'm going to send to you one who is better.
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It's better that I go so that the Comforter can come.
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You have not been left alone. You have been given the
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Comforter, the Holy Spirit of God, to dwell in you.
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You're not without hope. You're not without comfort.
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No matter what, no matter what troubles you may face, though
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you may be persecuted, you were never forsaken.
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Listen to the words of Paul in Second Corinthians 489.
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We are afflicted in every way, but not crushed.
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We are perplexed, but we are not driven to despair.
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We are persecuted, but we are not forsaken.
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We are struck down, but we are not destroyed.
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That's courage. That's great courage.
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That's great biblical strength and courage.
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But you know what fuels courage? Hope, Peace.
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Joy, right. Love.
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All these things fuel courage in a word.
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What we're saying is Christ in you fuels your courage.
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Christ in you gives you the ability to keep pressing
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forward. Christ in you is your great hope
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no matter what. Again in 2nd Corinthians 6.
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Let me just tell you this. If you're struggling at all in
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life to wonder if there is a reason to remain hopeful or
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wondering if God can truly comfort you or any of the sort,
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read the book of Second Corinthians.
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It starts out with a bang as you read in Second Corinthians one,
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verse three, that we have the God of all comfort.
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That means that every comfort belongs to God.
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Whether an unbeliever feels some sense of comfort in a friendship
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or what what have you, it doesn't matter whether you're
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believing or unbelieving. Any comfort that comes to
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mankind comes from God. But believers have at the ready
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the greatest comfort available because you have the Spirit of
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God, the comforter in you. All comfort belongs to God and
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it says that he comforts us in every affliction so that we
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might be able to comfort others in their afflictions with the
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same comfort which we have received.
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I'm going to sidetrack pastorally for just a second
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because there's something you need to know about what those
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verses are saying. You live in a world that is full
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of darkness, and in a world full of darkness, what people want
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you to believe is that you have to have the same experience as
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them to be able to comfort them. You have to say, have the same
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experience as them to be able to speak to their situation.
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This is a lie from Satan, and Christians should not live with
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that mentality. In other words, you do not have
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to lose a child to be able to comfort Patricia and I.
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You do not have to lose your job to comfort a friend who has lost
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their job. Why?
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Because you are to comfort with the same experience you have
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received. Is that what the text said?
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No. You are to comfort others with
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the same comfort you have received.
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And so in any way that you've been comforted by the Lord
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through your afflictions, you offer that comfort to others.
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Amen. This is how the body of Christ
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works. This is how we comfort one
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another in every affliction. Whether we've experienced it or
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not does not matter. I'm not saying there's not some
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wisdom that may come with that, some wisdom of traversing the
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valley, of the shadow of death that others may not have.
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I understand that. But what I'm saying is you carry
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the same comfort. Comfort to others.
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Comfort. Amen.
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All right, back on track here, 2nd Corinthians 610.
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We are, as always, sorrowful, yet always rejoicing.
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And so when life seems to be at its darkest, it's a comfort to
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us to remember that he who forms the light and creates the
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darkness has appointed to both of them their boundaries.
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And he alone can shine a great light upon his people.
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They're walking in great darkness because of God's
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judgment on them. And yet God says your darkness
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will not last. I'm going to bring you light.
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He alone. He alone can shine the light on
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his people. Amen.
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Look at verses two and three. The people who walked in
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darkness have seen everybody said.
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That's past tense. You didn't say it.
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Past tense, all right. The people who walked in
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darkness have seen a great light.
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Those who dwelt in the land of deep darkness.
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On them has light shone. You have multiplied the nation,
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you have increased its joy. They rejoice before you as with
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joy at the harvest, as they are glad when they divide the spoil.
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The reason I wanted you to. Notice the past tense is because
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the tone changes here. Isaiah now speaks as.
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Though this has already happened, but it hasn't.
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They're in darkness, but he's speaking, God is speaking, and
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Isaiah is proclaiming. You have multiplied the nation.
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You have increased its joy. They rejoice before you as as
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with joy at the harvest, even though there's no harvest yet,
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as they are glad when they divide the spoil, even though
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there's no spoil to be divided yet.
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Isaiah now speaks as though this.
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Has already happened. And that is because when God
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makes an announcement about something, you can depend upon
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it. You can trust him because God
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makes a guarantee and we. Know that part of the character.
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Of God is that he cannot lie, and he guarantees his oaths by
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none other than himself. Because what greater thing could
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you guarantee an oath by nothing?
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He is the greatest. He is the highest.
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He's the only one who will not fail us.
-
Amen. And so when God makes.
-
An announcement. We should depend on it.
-
We should see that thing as though it's already happened.
-
A great light has shown on those in deep darkness.
-
This is why we say to you often around here that we live.
-
Yes, in between these what we call to this morning, these two
-
advents, but you live in between the coming of Christ and the
-
second coming of Christ. But you can bet your bottom
-
dollar that that second coming is coming.
-
It's going to happen. And there will be a new heavens
-
and a new earth, and there will be people from every tribe,
-
tongue, and nation of multitude, too many to number, who will not
-
be afflicted by sin or pain or death or tears any longer.
-
But we will go on and on and on into all eternity, singing the
-
praises of God and learning something new about his grandeur
-
for the rest of eternity. It's going to happen, and So
-
what do you hope for? Now well you hope in this Christ
-
is building His Kingdom. His rule will never end.
-
He's extending his Kingdom to the ends of the earth as the
-
gospel goes forward through faithful men and women and their
-
sons and daughters as they proclaim the word of God in all
-
the nations and people believe, and they get new life from it.
-
And they too will join with us and a heavenly multitude once
-
again singing and praising the name of God forever.
-
And there will be no end to this.
-
I'm just looking at your faces to make sure you're convinced
-
it's your hope. It's it's the greatest light you
-
have in the worst darknesses that may come to you.
-
Is to. Know that this.
-
Will not be this way forever. You have to trust.
-
I don't even know where I stopped at.
-
The people who walked in darkness have seen this light.
-
Oh yeah, here I am. I want you to remember what the
-
Apostle John wrote concerning the birth of Jesus Christ.
-
Now this is some 700 years after this prophecy.
-
All right. So if you doubt whether or.
-
Not the scriptures are real. The scriptures always attest to
-
themselves. Amen.
-
The prophecies of the Old Testament are fulfilled in
-
Christ. One of the easiest ways to see
-
that you can find them all throughout the New Testament.
-
One of the easiest books to read where you can where Matthew's
-
just blatantly saying this was to fulfill the scripture written
-
in and he quotes it. All right, but even a good Bible
-
with cross. References will show you how
-
these things are being fulfilled.
-
But some 700 years later? The Apostle John writes the
-
light shines in the darkness and the darkness has not overcome
-
it. Now that light he's talking
-
about, there is the Word becoming flesh and dwelling
-
among us. The Word who was with God, and
-
the Word who is God, The second member of the Trinity, Jesus
-
Christ, the Son of God, became flesh and dwelt among us.
-
And he is the light. That shines in the darkness, and
-
the darkness shall not overcome. It.
-
How do we know? Well, because the nation is.
-
Being multiplied, you see here that he, he, he says, You, you,
-
God, have multiplied the nation, you have increased its joy.
-
But this is crazy, because in 822 there's anguish, There's
-
deep. Darkness, but he's.
-
Saying you have increased the nation, the nation has actually
-
just been decreased. It's been split in two.
-
There's. Only a remnant and.
-
And they're hard to find. But the prophet Isaiah is saying
-
from the word of the Lord, no, no, no, no, no.
-
You have increased the nation. You have been increased.
-
It's joy. You've multiplied the nation.
-
No longer does it contain a small remnant of Jews that now
-
includes people from all nations and tongues and tribes.
-
In Christ there is neither Jew nor Gentile.
-
There's neither slave nor free, right.
-
These are the things we begin to see fill out for us in the New
-
Testament when it describes the new nation, which we would say
-
is the Church. In Christ there is neither.
-
Jew nor Gentile, and so we are all one family.
-
Isaiah saying this is a message of great victory.
-
You've increased you've. Multiplied the nation, you've
-
increased its joy. This is victory.
-
And it's a victory that brings. Great joy.
-
The Gospel of Christ. Spreads throughout all the
-
earth. Now again think about it.
-
When Christ arrives on the scene, the very first message
-
that he preaches is repent. For the Kingdom of heaven is at
-
hand, the Kingdom of heaven is at hand and.
-
And the very last. Message that we see him preach
-
is to His disciples where He says to them.
-
Go therefore and make disciples of all nations first.
-
He says All authority in heaven and on the earth has been given
-
to me as He's risen from the dead.
-
He's been restored to his pre Incarnate state where He rules
-
over everything. Everything belongs to Him.
-
Go therefore and make disciples of all nations, baptizing them
-
in the name of the Father and of the Son and of the Holy Spirit,
-
teaching them to observe all that I have commanded you.
-
And behold, I am with you always to the end of the age.
-
Well, what's the end of the age? It's when Christ returns.
-
And when Christ returns we'll be with him.
-
But even now, he says I am with you.
-
Even to the end of the age. He's carrying out what the
-
building of his Kingdom, the Kingdom of heaven, is at hand in
-
the Kingdom is extending. The gates of hell will not
-
prevail against. When we say gates of hell, we're
-
not talking about an offensive weapon, are we?
-
When you establish gates, that's not an offensive weapon, right?
-
The gates are pretty stationary, walls are stationary.
-
And So what are you saying? We're defending ourselves, but
-
we will plunder hell, brothers and sisters.
-
As we proclaim the gospel. Of Jesus Christ, there will be
-
people who were previously captive, just as you and I were,
-
who we brought out of darkness and into the marvelous light of
-
Christ Jesus. They too will be a holy people,
-
a royal priesthood. He'll be part of the city on A.
-
Hill that Christ talks about in Matthew 5.
-
They'll become salt of the earth and light of the world, just as
-
you and I are. He's advancing, his Kingdom
-
advances. In Acts 18 we see a very similar
-
message here, but you Jesus again talking to his disciples,
-
telling him to go back to Jerusalem, they want to know
-
when are you going to establish your Kingdom.
-
And he says listen, listen. It's not for you to know.
-
Here's what I want you to know. You will receive power when the
-
Holy Spirit has come upon you. And you will be my witnesses in
-
Jerusalem and in all Judea and Samaria and to the ends of the
-
earth. And guess where they started.
-
And guess where they went. To Judea and Samaria and to the
-
ends of the earth. And we're still going to the
-
ends of the earth. Amen.
-
Axe Chapter 29 is still being written.
-
But it's advancing. The word.
-
Of the Lord goes forth. And people are called out of
-
darkness into light. And So what was prophesied long
-
ago in Isaiah 9 has been commanded by Christ here in
-
Matthew 28 and Acts 18. It's what he was preparing his
-
disciples for. And so after his resurrection,
-
we see the fruit of this begin to take place in the book of
-
Acts as those men go and proclaim the gospel of Jesus
-
Christ and people respond to it. And so 2000 years later, plus
-
you and I sit here as fruit of this, this promise in Isaiah to
-
a people who were dwelling in great darkness, Is that not
-
incredible? The Lord does not forsake His
-
people. The Spirit of God is at.
-
Work for his word. It's at work for the people
-
going forward. It's setting captors free.
-
It's saving people from their sins.
-
It's making them brand new again.
-
I've said it enough, but I'll say it again.
-
Light is dispelling the darkness, just as God has said
-
that it would. I don't.
-
Care what the news says. I've told you before that the
-
news feed in heaven looks drastically different than the
-
news feed here on Earth. It doesn't look the same.
-
You're reading the wrong news feed if you walk around worried
-
all the time. If you walk around stressed out,
-
you're reading the wrong news. If you're afraid, trust in the
-
Lord, look at verses four and five for the yoke of his burden
-
and staff, for his shoulder. I'll spend very minimal time on
-
these two verses because I've said a lot about them already.
-
It's just kind of proving the point for the yoke of his burden
-
and the staff for his shoulder, the rod of his oppressor.
-
You have broken, as on the day of Midian for every boot of the
-
tramping warrior in battle to mold, and every garment rolled
-
in blood will be burned as fuel for the fire.
-
What's he saying? Your enemies will receive
-
destruction. That's why you and I have to be
-
very. Careful about.
-
How we fight battles. Because of the Lord has said to
-
us, vengeance is mine. Vengeance is mine.
-
Doesn't mean. There's no fighting to be.
-
Done doesn't mean there's no preaching.
-
There's absolutely preaching to be done.
-
There's sharing to be done. There's spreading the gospel and
-
love with Christ all over the world.
-
To be done, absolutely, we need to make disciples.
-
But we should be careful about not taking vengeance into our
-
own hand. That belongs to the Lord.
-
And trust me, those who have done great evils, should they
-
not repent and believe that Christ is Lord, they will
-
receive a just. Punishment.
-
It's not something you glory in. Necessarily, other than Christ
-
gets the glory, it's not something we revel in.
-
What we see though, is that this isn't some simple deliverance
-
from oppressors. God announces the breaking of
-
the bondage of sin on mankind. Here, it's the removal of
-
darkness, it's the removal of bondage, and it's coming to the
-
people of the Lord God. Announces that peace.
-
Is coming. He's announcing an end to the
-
wars. He's announcing an end to the
-
evil in the world. And man, I.
-
I I have no idea. And so it's careful, you know,
-
we want to be careful with any sort of conjecture.
-
But I I I'm not quite sure what the people who were hearing this
-
for the first time would have reacted like.
-
But I imagine around verse 5 here, I'd have been a bit on the
-
edge of my seat, leaning in, wondering what in the world is
-
going to happen next. How?
-
How will he bring this about? Right.
-
The end of the oppressors, every boot of the tramping warrior and
-
battle to mold, and every garment of theirs will be rolled
-
in blood and will be burned as fuel for the fire.
-
Do you not see us, Lord? We're in anguish here, right?
-
I mean, I'd be on the edge of my see what's next?
-
Who's coming? What nation is going to save?
-
Us from this, what king is going to rise up?
-
But in verse 6. You get a baby.
-
For to us. A child is born.
-
What? No, no.
-
No, no, no. Go back to verse.
-
Five. You were saying something about
-
the war, Isaiah and all these things that we're going to come
-
to an end and and now and Isaiah, no, no, no.
-
For to us a child is born. To us a son is given.
-
And the government shall be upon.
-
His shoulder and his name shall be called Wonderful Counselor,
-
Mighty God, Everlasting Father, Prince of Peace.
-
And I don't know, there's probably mixed reactions when
-
you hear that the summer were like.
-
Oh my goodness, who's it going to be?
-
What king are we waiting for? Who's going to arise?
-
But wait, wait, wait, said Everlasting Father, Mighty God,
-
a Prince of Peace. Wonderful counselor.
-
This is describing some. Wonderful man.
-
That we've never heard of. You see what I'm saying?
-
I mean, there would have been real question here, but what God
-
offers is not another human king who will destroy the Kingdom,
-
not another human king who will rule in selfishness who might.
-
You know, man, just reading the stories of the kings over and
-
over again this, this year? OK, this coming year, 2024, grab
-
a chronological Old Testament Bible reading in a year and read
-
it. It's like 2 chapters a day, but
-
your heart will be devastated when you get to the Kings and
-
Chronicles. And as you just begin to read
-
story after story. And every now and then there's a
-
blip on the radar of a man who loves the Lord, and then those
-
who rise up after him really stink it up.
-
And so the promise is. There's a new king coming.
-
There's a divine gift coming. I am going to give you.
-
I am going to give you a true king.
-
And so God looking into. The darkness of the sin scarred
-
world, he essentially says this here is my son.
-
Here is my son, the marvelous. Light of the Savior to save you
-
out of great darkness to deliver you from your sins, and by His
-
life you will know what I am like.
-
By His death you will know true life.
-
He will save His people from their sins, and He will grant to
-
them eternal life as just a mass gift of grace, of no doing of
-
their own Son of God born to save sinners.
-
One man called him the invincible figure striding
-
across the world stage. Isaiah is prophesying.
-
About the coming of Christ, but he's speaking as though it
-
already happened. And Isaiah, 53, he's.
-
Going to become the lamb who is slain, but here he's the child
-
who's born. This is the light of Christ.
-
Most prophecies in the Old Testament are about judgment and
-
rescue. You're going to get a lot of
-
judgment. You're going to see a whole lot
-
of righteous judgments, and you're going to get blips of
-
rescue, blips of redemption, blips of the work that God is
-
going to do on their behalf in spite of their total awful
-
behavior. And you and I have received the
-
same. Thing in.
-
Spite of totally. Awful behavior.
-
We've received grace in Christ Jesus.
-
He's going to rescue his people from.
-
The Darkness. It's not just a baby being born.
-
He also tells us what this baby will be like, what he'll
-
accomplish, and he does so in giving him four names.
-
One is he's going to be the wonderful counselor.
-
He's wonderful because he's. Both God and man He's counselor
-
because he is intimately acquainted with the counsels of
-
God from eternity, and so therefore He gives wise counsel
-
to his people. No one teaches like Christ.
-
He's full of wisdom. He makes the wisest decisions.
-
He has wisdom beyond human capabilities.
-
We see here also that he is the. Mighty God, this is a title of
-
the Lord Himself, that he is God Almighty.
-
Yet in his birth we see his humble estate.
-
I said last night that the infinite.
-
Became an infant. Mighty God, yet a child.
-
Born to us, given to us as a ransom for sinners.
-
In John chapter one later there we see that he We saw that the
-
light shines in the darkness. But we see that that light is
-
none other than the glory of God revealed to us.
-
We see there that he is full of grace and truth.
-
And Hebrews one, verse three, we see that he is the exact imprint
-
of the nature of God. He is God with us.
-
Jesus Christ is fully God and fully man.
-
Christ being born to us as the foundation of all of our hope.
-
It is a fountain of great joy and times of great fear and
-
grief. He alone is mighty to save His
-
people. We see also that he's given the.
-
Title Everlasting Father doesn't mean.
-
That he is. That He is the Father, though he
-
and the Father are in perfect unity.
-
We would not say that the Son is the Father, nor would we say
-
that the Father is the Son. Rather, we would say they exist
-
in perfect harmony as everlasting Father, though he
-
gives eternal life to his people.
-
Dustin preached a few weeks ago that he's the first born of all
-
creation. He's certainly the first born.
-
Of all of us who will be newly created.
-
Amen. He is.
-
Our brother. And He gives life to us by His
-
death. We have been born again because
-
of the acts of Christ. He is also their benevolent
-
protector. He is like a father for all
-
eternity. In Hebrews 4 we see that we can
-
come boldly before the throne of grace and receive mercy and
-
grace in our time of need because we have a sympathetic
-
High Priest in heaven, Jesus Christ.
-
Who has been tempted in all? The ways that we are yet without
-
sin, and so we can come to Him. Just like you might come to.
-
A really great earthly father, even better is Christ.
-
This is the task of the ideal King is to be like a father.
-
We see also that he's the Prince of peace.
-
He is our peace. He brings peace.
-
He grants peace when the angels announce his coming.
-
They announce that peace on earth has come to all with whom
-
God is pleased. He is the ruler who will bring.
-
About peace because the nations, those in the nations will rely
-
on him for peace with God. He gives peace to all who call
-
on his names, on his name. Now these titles show that Jesus
-
will be the best kind of king because he will be a gift of
-
divine grace. No one in the Davidic line of
-
kings will even come close to what Christ is.
-
And then in verse seven we read of.
-
The increase of his government and the peace.
-
End of peace. There will be no end on the
-
throne of David and over his Kingdom, to establish it and to
-
uphold it with justice and with righteousness.
-
From this time forth and forevermore.
-
The zeal of the Lord of Hosts will do this.
-
And so Isaiah here focuses. On the messianic hope.
-
An heir of David who would? Extend His rule from Israel to
-
include all the gentile nations, bringing to them the blessing of
-
knowing the one true God. He would do what Israel could
-
never do, and this empire of grace will forever expand every
-
moment better than the last. God's mission to save His people
-
through His Son will not be stopped.
-
It will be. Accomplished with a passionate
-
intensity of which only God can accomplish.
-
In other words, though we live in a Pagan society, we live in
-
one that seeks to redefine marriage and gender by their own
-
terms, or by no terms for that matter.
-
One that seeks to murder human life in the womb, one that seeks
-
to ignore and reject altogether God's truths and wisdom.
-
And we could go on and on and on to talk about the darkness, but
-
what I want you to know is light and that we remain though all
-
that is taking place. We remain a people of good
-
cheer, Amen, and Advent reminds us that light has shown.
-
Light has dawned, and as you feast with your families, as you
-
look at Christmas lights, as you look at your trees in the living
-
room, and as you open presents, we do all of this, celebrating,
-
all of these festivities unto the glory of the Lord Jesus
-
Christ, who has given us the ability to feast and to
-
celebrate and to enjoy the company of family and friends,
-
and especially of brothers and sisters who are like minded.
-
And so, raise your toast. With joy tonight sing carols.
-
With joy praise the name of the one who has come to rescue his
-
people from their sins. He is worthy the gospel, the
-
coming of Christ Jesus to die for the salvation of sinners.
-
That age-old faithful gospel message still saves.
-
Paul wrote that it is the power of God unto salvation.
-
It exalts Christ alone and he It exalts Christ who alone is able
-
to save to the uttermost all of those who draw near to the
-
Father through him. Hebrews 725 And by it sinners
-
are saved by the gospel. Redemption flows into the world.
-
By the gospel God has worshipped in all the earth, though kings
-
and kingdoms will fall, though kings and kingdoms will pass
-
from time to time to time to time, right from one era to the
-
next. The gospel will not pass away.
-
The gospel is invincible. The gates of hell will not
-
prevail against the gospel of Christ.
-
The light of Christ has shown. It's shown in the darkness and
-
the. Darkness has not, nor will it
-
ever overcome it. God fulfills his promise to
-
destroy the darkness through the birth of Jesus Christ.
-
In Matthew chapter 4, verses 12 through 17 we read this.
-
Now when he heard that John had been arrested, Jesus withdrew
-
into Galilee, and leaving Nazareth, he went and lived in
-
Capernaum by the sea, in the territory of Zebulun and
-
Naphtali. So that what was spoken by the.
-
Prophet Isaiah might be fulfilled the land of Zebulun
-
and the land of Naphtali, the way of the sea beyond the Jordan
-
reality of the Gentiles. The people dwelling in darkness
-
have seen great light and for those dwelling in the region and
-
shadow of death on them light has dawned.
-
Praise God, let's pray. Heavenly Father, we thank you
-
for your word, which goes forth like a double edged sword and
-
pierces. To the depths of.
-
Every man, woman and child. And.
-
We ask, Lord, that you would Pierce our hearts with such hope
-
and joy and peace and love that we have received in Christ.
-
Forgive us, Lord, if we have overlooked your son the season.
-
Forgive us if we have made. This about presence and lights
-
and performances and clothes and parties and whatever else.
-
Today, hearts are still before you, and we recognize that
-
Christ is Lord. And so we.
-
Repent of our sins, whatever they may be.
-
We trust that the Spirit will reveal to us our sinfulness, so
-
that we might repent and faithfulness and be drawn deeper
-
into relationship with your Son. Through your Spirit and Father.
-
We beg of you, fill us with joy. Fill our hearts with hope that
-
sustains in any tragedy, in any difficulty, no matter whatever
-
pain or heartache or hurt what have you we may experience in
-
this life. We trust you.
-
We ask that you would mature us in Christ, that you would grow
-
us up into the fullness and stature, that we would become
-
more mature men and women of God.
-
Lord, we thank you for your word.
-
Today that light has shone on the people dwelling in great
-
darkness. We recognize that we are such
-
people. And though we have not seen you.
-
We love you, though we do not now see you.
-
We trust you. Hope is in you.
-
Lord, I do pray for anyone who doesn't know you who.
-
Has not yet repented of their. Sins and placed their faith in
-
Christ. Would you save them by your
-
marvelous grace today? Would you help them to see?
-
Christ anew afresh. Maybe it's an old story for.
-
Them, but it's not yet captivated, their heart and
-
their mind. Would you awaken them by your
-
spirit to be captivated to see and to savor Jesus?
-
To profess him as. Lord.
-
And to live in such a way that it becomes obvious that he's
-
Lord. Would you help them to come into
-
your light? I'm going to give you a moment
-
to keep your head. Bowed.
-
You can spend a few moments in prayer.
-
Here. I ask that you would confess any
-
sin. Repent of your sins.
-
There's anything that was preached today that you struggle
-
to believe. I encourage you to pray.
-
As the Father who had a sick child in the Gospels, Lord, I
-
believe, help my unbelief. He will.
-
He longs to help you. Take a moment.
-
God, I want to close this. Time in prayer now and just
-
thank you. For your people's.
-
Pursuit of Christ. I pray, Lord, that those who
-
are. Seeking now will find him.
-
I pray that those who are knocking them, the door will be
-
answered. I pray that those who are asking
-
in your name that those things will be given to them, would you
-
feel them? It's all that they need in
-
Christ. Strengthen.
-
Father, we love you. We thank.
-
You that you care. So deeply for us that you have
-
given us your Son Jesus. We celebrate that today.
-
Amen. Amen.
-
And invite you to stand as we prepare to receive the Lord's
-
Supper today. If you're new here, we.
-
Practice close communion, which means that so long as you were a
-
believer in Christ Jesus who's been baptized, we invite you to
-
receive the Lord's Supper with us today.
-
However, if you have not professed faith in Christ,
-
whether you were a child or an adult, we ask that you would
-
refrain from receiving the Lord's Supper today.
-
The worship team is going to. Sing for us, and I invite you to
-
sing along with them now, as the ushers pass out the elements.
-
Let's do that. Into our hands.
-
God. With.
-
Us. Here in our world.
-
Bread. And wine, God be coming.
-
We. Receive your mercy, Lord, even
-
the hands that we're holding you in even the hours.
-
And behold, all that we have and we hold is your gift.
-
All that we're made of is yours. Give us the body and give us the
-
blood. Give us the heartbeat and
-
breath. Give.
-
Us love yourself nothing here, one by our hands.
-
All. Is grace.
-
Nothing we've earned. Here.
-
Like poor shepherds, we stand, we receive your mercy, Lord.
-
Even the. Songs that we're praising you
-
with, even the offerings we bring.
-
All that we make and we do is your gift.
-
All that we give to our key. You are the body and you are the
-
blood. You are the heartbeat and bread.
-
You are love itself. Let let your gifts loathe
-
through our hands. From.
-
Your heart into the world, reaching out to every land we
-
receive your mercy, Lord. Even the roads.
-
That we travel today, even the golden number.
-
Even the smoke. Rising up as we pray, these are
-
the gifts you confer. Live in our bodies and live in
-
our blood. Live in our heartbeat and bread
-
Jesus brings in US.