Sermon
Psalms | Psalm 105
Publisher transcript
Transcript
-
Well, good morning. My name is Steve Atkinson.
-
I serve as one of the elders here at New Life.
-
If you're visiting this morning, like to welcome you and pray
-
that you leave our service today encouraged, blessed, and
-
reminded that we serve a risen Savior.
-
Amen. Sitting over here this morning
-
as we were singing, I had a thought about something.
-
This is totally off script already.
-
Sondra gave it, sent me a forwarded me a text or a
-
Facebook post or something earlier this week that really
-
touched my heart. And if for some reason I feel
-
like I need to start this morning with this because it, it
-
describes me and maybe it describes you.
-
Every time I get up here, I tell you about how how God saved me
-
as a young man and then I drifted away and, and now he's
-
using me more than ever in my later life.
-
But what Saunder sent me was a note that said my past is a
-
point of reference, not a place of residence.
-
Amen. So that's where I'm at this
-
morning. I am I'm no longer in my past.
-
I'm resting in my my future with Lord Jesus Christ.
-
So we got a lot to cover this morning.
-
I sent the elders a text earlier this week and said bring you
-
popcorn boys. It's going to be a long it.
-
So I know everybody went, but we're going to go ahead and get
-
started this morning by my we're going to be in Psalm one O 5.
-
Psalm one O 5. The big, big idea for the sermon
-
is remembering God's faithfulness fuels our faith.
-
Remembering God's faithfulness fuels our faith.
-
Once you get to Psalm one O 5 with the first thing you'll
-
notice is it's a, it's a fairly long Psalm that 45 verses.
-
So for those of you that were excited when you saw that I was
-
preaching this morning thinking you were getting out early and
-
going to get in the line before the crowd at Chickadee or
-
Whataburger. I can't guarantee that if I
-
spend just a couple of minutes on each verse, that's like an
-
hour and a half or two hours. So not sure when we're going to
-
be there. We may have to take a break
-
halfway through and eat and come back.
-
I don't know, but so get comfortable, you know, I'm
-
kidding, right? It's I.
-
But just for the record, I want to tell you all that so far, you
-
know, we've, we've had this wonderful, this great preaching
-
on Sunday nights, the last Sunday night of the month.
-
We've heard from all these young guys preaching along with James
-
and I. And so far, I hold the record
-
for the shortest sermon. You're welcome.
-
And I think at least through next month, my record is secure
-
because Kyle and Dustin are preaching next month.
-
So I, I, I need not worry about. Anyway, let's pray as we get
-
started. Heavenly Father, as your people,
-
we come before You today with gratitude and wonder, eager to
-
hear of Your faithfulness throughout the generations.
-
As we look at this passage, remind us that You are the God
-
who keeps Your Word, who leads with power, and who never
-
forgets Your promises. Lord, give me the ability to
-
preach Your Word with clarity, with humility and boldness.
-
You are always so gracious during my preparation to show me
-
amazing things about You. Father, allow me now to share
-
those things with Your people. I pray this morning that you
-
transform the black letters on the white paper in front of me
-
to read letters the voice of our Savior Jesus Christ as He is
-
seen in this passage. Let every word I speak be guided
-
by Your Spirit and let every ear hear not my voice but Yours.
-
I pray earnestly that you be glorified in it all in Jesus
-
name, Amen. Jasper did a great job last week
-
helping us to see God's glory and providential care, how He is
-
revealed in creation, and how the glory of creation leads to
-
praise and worship of the Creator.
-
Just think how infinitely, infinitely complex God's task is
-
of managing the world in which we live as He supplies food and
-
water to his creatures. So last week he taught us about
-
how God's creation, how God is faithful through his creation.
-
The realization of the complexity of our world can only
-
result in great praise, worship, and all of God as the Creator
-
and Sustainer of this vast world.
-
As we look this week at Psalm One O 5, a historical Psalm that
-
recounts many of God's blessings on His people, Israel.
-
This psalmist placed where it is not because David numbered the
-
Psalms as he authored them, but because there is a divine order
-
to God's Word. Psalm One O 4 speaks of the
-
mighty works of God and the glory do Him in creation.
-
Then Psalm One O 5 continues this praise and worship by
-
remembering his deeds and mercy granted toward the people of
-
Israel. Before we read our text today,
-
I'd like to ask you to join me in a little visualization.
-
You heard the little bell earlier.
-
This was my grandmother's. I'm I'm guess I'm going to start
-
getting the the being thought of as the guy that always brings
-
little keepsakes or trinkets when I preach.
-
But this was my grandmother's. My grandmother was confined to a
-
wheelchair most of her life. She used this bell to summon my
-
grandfather and that's what she wanted.
-
Something you you can't see. Maybe y'all can, but but this
-
bell has been broken at least three times.
-
The handle has been broken and it's it's been fixed.
-
And I don't know whether that was because my grandfather was
-
deaf or because my grandmother may have thrown this at him.
-
I don't know. But but I never asked my mom,
-
but the bell was passed down from her to my mother, to me in
-
a box of keepsakes. I think this bill probably
-
brought back good memories for my mom, probably not so much for
-
my grandfather. But what I want to talk about
-
this morning, and I wanted to relate this passage to is a box
-
of keepsakes that David is going through.
-
So I'd like for you to if you would.
-
I know this is dangerous for a preacher to say, but I'd like
-
for you to close your eyes. Just relax now I already saw
-
that some of y'all already had your eyes closed, so y'all do
-
have to open your eyes back up after this is over.
-
But picture in your mind. Picture in your mind.
-
David, King of Israel. He is.
-
He's in his palace. He's in all of his royal robes.
-
He's got a golden crown with jewels on his head.
-
He's got golden rings. He's got golden chains.
-
He is, he is dressed in all of his royalty.
-
He's in the palace living room and he's getting ready for the
-
Covenant, the Ark of the Covenant to be brought back to
-
Jerusalem. Today he he's got a tent set up
-
for the ark and he's planned a celebration.
-
That'll be the biggest church service Jerusalem has ever seen.
-
Every detail has been taken care of.
-
The priests know all their duties.
-
The burnt offerings and peace offerings have been prepared.
-
The musicians are ready to play, the dancers are ready, the food
-
is ready. First Chronicles 16 four tells
-
us that David appointed Levites as ministers to invoke, to thank
-
and to praise the Lord the God of Israel.
-
Others were there to play harps and liars, sound symbols, blow
-
trumpets and others to sing. It was truly going to be a
-
celebration, nephew. Keep that visualization in your
-
mind. You can open your eyes before
-
you start nodding. Second Samuel 6 and First
1 Chronicles 13 chapter mention
-
Chronicles chapters 13 through 16 tell us of the moving of the
-
ark from Ovid, Edom's house, to Jerusalem.
-
The Levites carried the ark into the into Jerusalem with great
-
celebration, and David and all Israel danced and rejoiced
-
before God. The ark was placed in the tent
-
that David had prepared, marking its permanent residence in the
-
city. Later, in First Chronicles 22,
-
David realizes the inequity of him living in a cedar house.
-
But God only has a tent. So he tells Nathan, the prophet,
-
of his plan to build a magnificent temple to God where
-
the ark will be permanently housed and all Israel will
-
worship God. But David will learn from Nathan
-
that God will not allow him to build a temple.
-
But Solomon, his son, will have that honor.
-
But David doesn't know that he's not going to get to build a
-
temple. Right now.
-
He has this image in his mind of the temple that he wants to
-
build for God. But as he's thinking about all
-
these things, he's sitting on the royal sofa, and suddenly he
-
remembers that there's a box in the drawer of the sofa table.
-
So he reaches down and he opens that drawer and he takes out
-
that box. He knows that whatever's in this
-
box is important because maybe he saw his dad, Jesse, looking
-
at the things in the box many years before.
-
But before we look into this imaginary box with David, please
-
stand with me as we read Psalm One O 5.
-
Oh, give thanks to the Lord, call upon His name, make known
-
his deeds among the peoples, sing to Him, sing praises to
-
Him, tell of all His wondrous works.
-
Glory in His holy name. Let the hearts of those who seek
-
the Lord rejoice. Seek the Lord and His strength.
-
Seek His presence continually. Remember the wondrous works that
-
He has done, His miracles and the judgments He uttered.
-
Oh, offspring of Abraham, His servant, children of Jacob, is
-
chosen once. He is the Lord our God.
-
His judgments were in all the earth.
-
He remembers His covenant forever, the word that He
-
commanded for 1000 generations, the covenant that He made with
-
Abraham, His sworn promise to Isaac, which he confirmed to
-
Jacob as a statue to Israel, as an everlasting covenant.
-
Saying to you, I will give the land of Canaan at your portion
-
for an inheritance. When they were few in number of
-
little account and sojourners in it, wandering from nation to
-
nation, from one king to another people, he allowed no one to
-
oppress them. He rebuked kings on their
-
account, saying, Touch not my anointed ones, do my prophets no
-
harm. When he summoned a famine on the
-
land and broke all supply of bread, he had sent a man ahead
-
of them, Joseph, who was sold as a slave.
-
His feet were hurt with fetters, his neck was put in a collar of
-
iron, until what he had said came to pass.
-
The word of the Lord tested him, the king sent and released him,
-
and the rulers of the people set him free.
-
He made him Lord of his house and rulers, and ruler of all his
-
possessions, to bind his Princess at his pleasure and to
-
teach his elders wisdom. Then Israel came to Egypt.
-
Jacob summoned in the land of Ham, and the Lord made his
-
people very fruitful and made them stronger than his foes.
-
He turned their hearts to hate his people, to deal craftily
-
with his servants. He sent Moses his servant, and
-
Aaron whom he had chosen. They performed his signs among
-
them and miracles in the land of Ham.
-
He sent darkness and made the land dark.
-
They did not rebel against his words.
-
He turned their waters into blood and caused their fish to
-
die. Their land swarmed with frogs,
-
even in the chambers of the kings.
-
He spoke, and there came swarms of flies and gnats throughout
-
their country. He gave me.
-
He gave them hail for rain and fiery lightning bolts through
-
their land. He struck down their vines and
-
fig trees and shattered the trees of their country.
-
He spoke, and the locusts came, young locusts without number,
-
which devoured all the vegetation in their land and ate
-
up the fruit of their ground. He struck down all the first
-
born in their land, the first fruits of all their strength.
-
Then he brought out Israel with silver and gold, and there was
-
none among his tribe who stumbled.
-
Egypt was glad when they departed, for dread of them had
-
fallen upon it. He spread a cloud for a
-
covering, and fire to give light by night.
-
They asked Him. They asked, and he brought
-
quail. He gave them bread from heaven
-
in abundance. He opened the rock, and water
-
gushed out. It flowed through the desert
-
like a river. For he remembered His holy
-
promise, and Abraham his servant.
-
So he brought out his people. So he brought his people out
-
with joy. His chosen ones was singing.
-
And He gave them the lands of the nations, and they took
-
possession of the fruit of the people's toil, that they may
-
keep His statues and observe His laws.
-
Praise the Lord, this is the word of the Lord.
-
You can be seated. Now.
-
I want you to remember the picture of David that you
-
visualized a moment ago. Visualize the anticipation that
-
he has before he even opens this little box, and his anticipation
-
is leading to to joy and excitement and that culminates
-
into spontaneous worship. This joy and excitement that we
-
see in David shows how God's faithfulness fuels our worship,
-
which is my first point today. God's faithfulness fuels our
-
worship. The comment in the ESB Study
-
Bible regarding this Psalm says that this is a hymn urging God's
-
people to trust and worship the Lord alone by reminding them
-
that He is, that He alone is worthy of their deepest loyalty.
-
Look at the phrases that David uses in this these first 7
-
verses. Look at verse one.
-
Give thanks to the Lord. Call upon His name.
-
Make known his deeds in verse 2. Tell of all His right wondrous
-
works and glory in His holy name.
-
Verse 3, rejoice. Verse 4 seek the Lord and His
-
strength, seek His presence continually.
-
And then in verse 5, also remember the wondrous works He
-
has done, His miracles, all that.
-
Sound familiar? We've all heard those phrases
-
before, haven't we? So what attitude then should we
-
bring into worship of the great God Jehovah Yahweh, King of
-
Kings? Are we together in somber
-
silence? Sometimes.
-
But when we gather on the Lord's Day to worship our Creator, we
-
are to come with joyful thankfulness.
-
Now, does that always happen? I don't know about you, but
-
there are times that I come with a heavy heart and to be brutally
-
honest, I may not even feel like being here.
-
Oh, an elder admitted being human.
-
But you know what? There's no other place on earth
-
that I need to be during those times.
-
Then in the House of my Lord and Savior Jesus Christ.
-
Amen. Thanksgiving and gratefulness or
-
spiritual habits that we have to intentionally develop through
-
continual practice. We could practice by taking time
-
each day to talk with God and to thank Him for all He has done.
-
We can choose each day to believe His promises and in His
-
faithfulness. Once again, I'm going to get off
-
track here. I have a habit of getting
-
getting up early most every morning, but on mornings that I
-
preach, I get up really early. And the time that I get to spend
-
with Jesus early in the morning on the Sunday morning before I
-
preach is absolutely amazing. He showed me something else
-
about my little bell this morning.
-
Our prayer life can be like this bell.
-
When everything is going well, when life is good, finances are
-
great. Our little bells, our prayer
-
life sits on the desk. But then think about when when
-
the economy starts. Going down, we start worrying
-
about finances. Jesus, I need you.
-
But then when he works all that out for us, our little bell goes
-
back on the desk and it's quiet the next time we need something.
-
Jesus, I need you. Help me Then our bill is quiet
-
and goes back on the desk. How's your prayer life?
-
We're going to move on. We can all agree that God is
-
faithful, right? Then as His children, we should
-
also be faithful. We should strive to utilize the
-
power of the Holy Spirit to fight our broken, sinful
-
humanness, to submit to this holy power, to help us remember
-
God's faithfulness, Lamb and faith.
-
Lamentations 322 through 23 tells us the steadfast love of
-
the Lord never ceases. His mercies never come to an
-
end. They are new every morning.
-
Great is your faithfulness, Deuteronomy 79 says.
-
Know therefore, that the Lord your God is God.
-
He is the faithful God, keeping His covenant of love to 1000
-
generations of those who love Him and keep His commandments.
-
So, because He is faithful, the appropriate and natural response
-
from His people should be Thanksgiving, joy, and gratitude
-
expressed in our worship of Him. True and proper worship does not
-
flow merely from beauty. Rather, it should gush from our
-
hearts like a stream in the spring that is fed by the
-
snowmelt from a heart overwhelmed by God's goodness
-
and dependability. We don't worship to earn God's
-
favor. That can't happen.
-
Our worship is a response to the already given grace and mercy
-
that comes from God. It is a call to remember that
-
worship is rooted in the nature and actions of God, not in our
-
worthiness or emotion. His unchanging faithfulness is
-
the anchor and motivation for a life of praise, Thanksgiving,
-
and devotion. Now to get back to our
-
visualization. We're finally now get to see
-
David opening this box and finding out what's inside.
-
So now he has the opportunity of remembering God's faithfulness.
-
It's my next point, remembering God's faithfulness.
-
As David opens the box, what's he find in there?
-
He finds memories. Memories of God's faithfulness
-
to His covenant people, Israel, from God's promise to Abraham to
-
the entrance into the Promised Land.
-
In verse 8, we see confirmation of God that remembers that God
-
remembers his covenant forever. So does that mean that God
-
forgets? Of course not.
-
Here the phrase he remembers is more of a relational term,
-
meaning that it's a signal or a sign that God's loyalty and
-
faithfulness to his people. God remembering means His
-
promises are never broken, regardless of our failures.
-
In verses 9 through 11, we see that God's covenant with Abraham
-
to possess the land of Canaan continues with his sworn promise
-
to Isaac and then confirmed to Jacob.
-
David also recalls how God protected his people before they
-
became a nation when they were few in number, vulnerable.
-
And we're wondering, God protected them by demonstrating
-
His faithfulness through His covenant.
-
These verses reinforce the value of God's people, not because of
-
their strength in battle or their number, but because of His
-
promise. In verses 16 through 25, David
-
looks into the box again and sees how God orchestrated the
-
events to fulfill His covenant promises even through hardship.
-
Verse 16 tells of the great famine that was summoned by God
-
in order to get Joseph to Egypt sold as a slave.
-
This is amazing. God summoned the famine.
-
The ESB is the only version that I found that I looked at that
-
used the word summoned. All the other ones that I looked
-
at used the words called for. There's something we don't need
-
to miss here. Whether it's summoned or called
-
for the famine, The Hebrew word is KAWRAWI have no Hebrew
-
training so I'm not going to try to roll that R and and tell you
-
what it's supposed to sound like, but it means basically
-
called for. These verses don't say that God
-
caused the famine, rather he called for it.
-
The famine was already planned and created by God for his use
-
at this time to preserve the nation of Israel.
-
Genesis 4154 says that there was a famine in all the lands, but
-
in the land of Egypt there was bread.
-
Those of you that have played baseball, there's an example
-
here. God is standing at the at the
-
dugout door and he says, hey famine, you're up, but don't hit
-
the ball to left field. That's what God did with the
-
famine. He could have had that famine
-
include the entire world, but that famine was stopped at the
-
borders of Egypt. This shows that God is sovereign
-
even over natural disasters. The famine didn't happen by
-
accident, it was called for or summoned by God for a greater
-
purpose. Nothing, absolutely nothing,
-
happens in creation without being part of His plan.
-
What immense, immeasurable, faithful power of Yahweh, the
-
God of our salvation, to put limits even on a famine.
-
Verse 18 speaks of the suffering Joseph endured before his rise
-
to power. Spurgeon says of this burst that
-
the iron fetters were preparing Joseph to wear chains of gold
-
and making his feet ready to stand on high places.
-
This verse emphasizes real pain and injustice.
-
Joseph, though he was faithful, was wrongly imprisoned.
-
Yet this was all part of God's larger plan.
-
It shows us that God's promises often involve seasons of waiting
-
and pain. Joseph's suffering shaped his
-
character and positioned him to save nations.
-
When Pharaoh finally releases him, Matthew Henry says the
-
verse 21, Pharaoh made Joseph Prime Minister of state, Lord
-
president of his council to command his Princess at his
-
pleasure and teach them wisdom. Here we are reminded that when
-
we remain faithful, God not only lifts us up, he equips us to
-
bless others with wisdom and compassion.
-
Again, David looks into his imaginary box in verses 26
-
through 42. He sees a memory of Moses and
-
Aaron, as well as God's mighty acts in delivering Israel from
-
Egypt and his faithfulness to His covenant with Abraham.
-
We see God's sovereignty in these verses and how He controls
-
nature and nations, acting with purpose through miracles and
-
judgment. Verses 28 through 4028 through
-
34, God shows us his control over darkness.
-
He turns water into blood. He calls for swarms of frogs and
-
flies and gnats. He changed their rein into hail.
-
He killed their crops with hail and with locusts.
-
And these plagues culminated with what will forever more be
-
known as Passover, when we see God powerfully delivering His
-
people from bondage. As they leave Egypt, He makes
-
provisions for them in the wilderness in the form of food,
-
water, and protection from animals and armies, Verse 42
-
says, For he remembered his holy promise and Abraham his servant.
-
This short verse carries profound meaning.
-
It serves as the climax and motivation behind all of God's
-
mighty acts listed in the previous verses.
-
If we break this verse down, look at the first part He
-
remembered. This doesn't imply that God had
-
forgotten and suddenly recalled. I mentioned this earlier, but
-
it's important enough to say again.
-
In Scripture, remembering often means acting on a promise.
-
God remained mindful and faithful of what He had said to
-
the generations before. The next part of this verse, His
-
holy promise. This refers to the covenant with
-
Abraham to make his descendants a great nation, give them a
-
land, and bless all the nations through them.
-
It is called holy because it is set apart, divine and
-
unbreakable. Then at the end of the verse it
-
says and Abraham his servant. Even long after Abraham's death,
-
probably 1000 years after his death, God still honors his
-
servant. This shows God's faithfulness
-
across generations, not just in the moment.
-
My final point this morning is that God's faithfulness calls
-
believers to trust in His promises.
-
God's faithfulness calls believers to trust in His
-
promises. Verses 42 through 45 bring the
-
Psalm to an end and allow David to tell us about God's
-
faithfulness, His blessings, and His purpose for His people.
-
The whole of Israel's deliverance and blessing is
-
grounded in God's faithful memory of His covenant with
-
Abraham. David tells us of the joy and
-
singing that emphasizes God's desire for his people to live in
-
freedom and celebration. Verse 44 tells us of God's
-
generous grace. 45 tells us that God's blessings were not just
-
for comfort, they had a purpose so that his people would live
-
according to his ways and be a lot to all the nations.
-
We have been this morning. We've been with David this
-
morning as he looked back at the faithfulness of God.
-
So is this Psalm just a history lesson?
-
Is it included in the Bible just as a reminder of all the things
-
God did for the Israelites? No, no, no, my friend is much
-
more, so much more. And there's another aspect to
-
this Psalm that David didn't understand but we know about and
-
that is the gospel of Jesus Christ here shown in Psalm one O
-
5. Y'all really didn't think when I
-
said that was my final point a minute ago.
-
That was like I was ending, did you?
-
No, I'm, I'm getting this preaching thing.
-
Let's look and see how Jesus shows up in this text.
-
First, God's covenant faithfulness culminates in
-
Jesus, the full fulfillment of the promise of the covenant.
-
The Psalm centers on God remembering his covenant with
-
Abraham, a promise to bless his descendants and bring salvation
-
to all nations. Listen to what the Lord told
-
Abram in Genesis 12. Three.
-
I will bless those who bless you, and him who dishonors you I
-
will curse, and in you all the families of the earth shall be
-
blessed. Jesus is also the fulfillment of
-
God's promise. Galatians 316 says Now the
-
promises were made to Abraham and to his offspring.
-
It does not say and to offsprings referring to many,
-
but referring to 1 until your offspring, who is Christ.
-
Martin Luther says of this verse that the praises the promises
-
that were made in view of Christ in one seed, not in many seeds.
-
God's commitment is personified in Jesus.
-
This commitment is the central theme of Christian faith.
-
It means that Jesus is the living, breathing, human
-
expression of God's unwavering faithfulness, love, and promise
-
to humanity. Through Jesus life, death, and
-
resurrection, God will make a new covenant with his people,
-
one of grace, forgiveness, and eternal life.
-
Verses 23 through 38 that we looked at earlier tell the story
-
of deliverance from bondage, exemplifying how Jesus rescues
-
us from sin. The Gospel tells us that Jesus
-
delivers us from the slavery of sin and death.
-
In Romans 6, Paul is talking about the believer under grace
-
and the problem of habitual sin. Beginning in verse 6, he says we
-
know that our old self was crucified with Him in order that
-
the body of sin might be brought to nothing so that we would no
-
longer be enslaved to sin, for one who has died has been set
-
free from sin. Paul also tells us in Colossians
-
1 verses 13 and 14 that he has delivered us from the domain of
-
darkness and transferred us to the Kingdom of His beloved Son
-
in whom we have redemption, the forgiveness of sins.
-
The exodus of David that had been, that he had been taught
-
about was a foreshadowing of the salvation of Christ.
-
Freedom by grace, not by effort. We also see here God's provision
-
in the wilderness is also a foreshadowing of Jesus, the
-
bread of life. God provided food and water, and
-
Jesus said in John 635, I am the bread of life.
-
God's provision in the wilderness points us to Jesus as
-
our spiritual sustenance, the one who satisfies completely.
-
And finally, this Psalm is a call to remember and respond.
-
We are to seek the Lord. We are to embrace His guidance.
-
We are to trust in His covenant. We are to proclaim Him.
-
We are to praise Him for His faithfulness.
-
We are to proclaim His holy name.
-
We are to rejoice in Him. We are to rejoice in God's
-
provision through Christ. We are to rejoice in the new
-
covenant of Christ. I want to leave you with this
-
this morning. Psalm One O 5 is both a song of
-
praise and a spiritual anchor. It reminds us that God's work in
-
history it is not just for the past.
-
It is the foundation of our trust, worship, and obedience
-
today. It is the fuel for our faith.
-
The proper response to God's grace through His faithfulness
-
is worship, witness, and obedience.
-
Not to earn salvation, but because it's freely given.
-
If you don't have a personal relationship with my Jesus,
-
please come and talk with me or any of the elders after the
-
service this morning. We'd be thrilled to talk to you
-
about what life in Christ is all about.
-
Pray with me, please. Gracious and faithful Father,
-
thank you for meeting us through Your Word today.
-
As we saw, you are a God who keeps His promises, who leads
-
with power, and who provides with mercy.
-
Lord, help us remember what you have said through this passage.
-
I pray our worship is pleasing to you, that our faithfulness is
-
always anchored in Jesus, and that we are obedient to You not
-
out of duty, but out of love for you.
-
Teach us to remember with both our minds and with our lives,
-
declaring Your goodness and how we live, how we serve, and how
-
we trust You. Now, as we come to a brief time
-
of reflection, fill our hearts with the joy of Your salvation.
-
May the truth of Your Word guide our steps and may the power of
-
Your Spirit keep us faithful. In Jesus name we pray.