Sermon
First Corinthians | Victory Through Our Lord Jesus Christ
Publisher transcript
Transcript
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It's good to see you guys today. My name is Kyle.
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If you're visiting today with thank you for being here.
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If you have your Bible, you can open the First Corinthians
1 Corinthians 15 chapter mention
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chapter 15, First Corinthians 15.
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We'll be there. This will be our final week in
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First Corinthians 15. So over the past, I guess, few
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weeks, we've been walking through what you might call this
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glorious chapter. It's a glorious chapter because
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it describes for us the resurrection and all that it,
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all the benefits of it for us. And in this chapter, Paul's
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shown us the necessity of Christ's resurrection.
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He also has shown us the nature of our own resurrection and the
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hope that flows from those truths.
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But as he concludes the chapter, Paul lifts our eyes, if you
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will, to final victory, the moment when death itself is
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swallowed up forever. So this passage takes us from
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the struggle of life, at which we'll talk more about as we go.
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It takes us from the struggle of life to the certainty of victory
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through Christ. And it'll be a good journey.
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All right. So if you would, would you
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please stand? Alan, you just said stand again.
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First Corinthians 15, verses 50 through 58 will be our text this
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morning. Paul writes in verse 50.
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I tell you this, brothers, flesh and blood cannot inherit the
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Kingdom of God, nor does the perishable inherit the
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imperishable. Behold, I tell you a mystery.
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We shall not all sleep, but we shall all be changed in a
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moment, in the twinkling of an eye, at the last trumpets.
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For the trumpet will sound, and the dead will be raised
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imperishable, and we shall be changed.
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For this perishable body must put on the imperishable, and
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this mortal body must put on immortality.
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When the perishable puts on the imperishable and the mortal puts
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on immortality, then shall come to pass the saying that is
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written, Death is swallowed up in victory.
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Oh death, where is your victory? Oh death, where is your sting?
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The sting of death is sin, and the power of sin is the law.
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But thanks be to God, who gives us the victory through our Lord
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Jesus Christ. Therefore, my beloved brothers,
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be steadfast, immovable, always abounding in the work of the
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Lord, knowing that in the Lord your labor is not in vain.
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This is the word of the Lord. Thanks be to God.
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Let's pray. Heavenly Father, we thank you
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for your word. We thank you, Father, that you
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have spoken to us by your Spirit through the pins of your chosen
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men. And Father, what we have here
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are the words of eternal life. What we have here are the words
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for our sanctification, for our growth and godliness.
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And so, Lord, help us not be hard hearted towards your word
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this morning. Would you please soften our
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hearts and our spirits to receive Your word with
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Thanksgiving. It's a planet deep in our hearts
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and spirits that it might. Bear fruits.
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In this life and also in the life to come, as we'll see this
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morning, my father, we are grateful to be gathered together
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with one another, brother and sister in the Lord, to hear from
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your word. And so help us to tune our
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hearts and minds, our ears into it this morning.
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It's in the name of Christ, I pray, Amen.
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Amen. You may be seated.
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There are few things, just a few things in life that feel as
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final as death does. Every funeral we attend, every
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grave we pass, every sickness that weakens the body, reminds
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us that death seems to have the final word.
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It seems to have the final word, but it seems to win in the end.
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And if you think about it, death interrupts marriages, Death
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separates families. Death silences voices that once
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brought us great joy. And from the moment that sin
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entered the world, death has had a perfect record.
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Every man and woman born of Adam eventually returns to the dust,
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but Paul closes this magnificent chapter by showing us that death
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will not have the final word. Christ will and then.
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The gospel doesn't simply offer us comfort in the face of death.
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It declares victory over death. That's that's more than comfort
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in the face of death. Now, it does bring comfort, but
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there's a declaration of victory over death here in First
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Corinthians 15 through Christ's resurrection.
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What we see and what we have seen in this chapter is that the
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curse is broken, the grave has been conquered, and the end of
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our story is not decay, brothers and sisters, it's glory.
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The end of your story is glory. When Paul writes these words,
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he's not speculating, right? He's speaking as one who is
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filled by the Spirit of God to pin these words for the Church
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of Corinth first, but that believers throughout time and
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history may be able to find great encouragement in these
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truths. It's not speculating about what
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might happen someday. He's not telling the
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Corinthians, hey, this may take place, This might be what it
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looks like. I don't really know, but this
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may be something to look forward to.
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No, he he writes with periods, not with question marks.
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He writes with a pen of finality and not of indecision, right?
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He's declaring wholesale truths for us, truths you can take to
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the grave quite literally, and truths that will raise you one
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day. He's proclaiming what will
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happen for every believer united to Christ Jesus, and what began
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with an empty tomb is going to end with a trumpet blast and the
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transformation of all who belong to Christ.
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This passage is the high points of First Corinthians 15, and I
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would argue there's been a lot of high points.
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But Paul's drawing us to a close in praise.
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He's drawing our hearts upward. He's helping us to look forward
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to a day where death will lose its sting, where death will hold
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no victory. It's the high points.
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It's the crescendo of resurrection hope.
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But Paul doesn't end with some abstract theology, right?
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I want you to understand this morning that what Paul writes
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with his great clarity, he's not ending with some distant
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prophecy that we can't understand.
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No, he writes with clarity. He ends with a call to
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endurance, a call to press on, a call to move forward.
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He ends with a call to faithful ministry in the presence.
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Whatever it is that God's called you to do, whatever it is that
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whatever the lot is in life that God has granted you, Paul is
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saying, because of these truths, you can endure.
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You can press forward. What Paul shows us in this
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passage today is that what we believe about the future shapes
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how we Live Today. What we believe about the
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future, what we believe about what's to come, shapes the way
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that you organize your life today.
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It shapes the way that you Live Today.
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It shapes the way that you build patterns, rhythms, disciplines
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in your life. It ought to shape those things.
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What you believe about the future is either in one sense or
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another, it's informing how you live right now.
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So if you're wasting your life, if you see it as something
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that's just to be used up and spent for your own good and your
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own glory, then that shows. That reveals what you believe is
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to come one day. However.
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If you spend your life wisely, if you spend it with purpose and
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intention, if you're a disciplined man or woman, if you
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exercise self-control, if you live for the glory of the Lord
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and not yourself, you're seeking to build His Kingdom, not your
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own Kingdom, Then that also reveals what you believe about
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the future. But what's?
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To come. The.
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Message of this passage. It's all quite simple, and yet
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it's unshakeable. If you're taking notes, you can
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write this down. Because Christ conquered death.
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We can. Live with steadfast hope and
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labor with enduring faith. Because Christ conquered death,
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we can. Live with steadfast hope and
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labor with enduring faith. That's the main point of the
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passage this morning. As we study the text, we're
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going to see 3 truths that carry us from despair to victory.
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They carry. Us from uncertainty to
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steadfastness. The first truth we're going to
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see is that is the transfer. Sorry the transformation we
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need. That God.
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Will change our mortal bodies to fit us for an eternal Kingdom.
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The second. Truth, we'll see, is the triumph
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Christ secured. Through.
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His death and resurrection. Jesus has swallowed up death
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forever. And then the third truth that'll
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be revealed is the tenacity that we're called to.
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The tenacity we're called to. Because of Christ's victory, we
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can stand firm and abound in His work.
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So number. One the transformation we need
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look again at verses 50 through 53.
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I tell you this, brothers, flesh and blood cannot inherit the
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Kingdom of God, nor does the perishable inherit the
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imperishable. Behold, I.
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Tell you a mystery. We shall not all sleep, but we
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shall all be changed. In a moment, in the twinkling of
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an eye, at the last trumpets. For the trumpet will sound, and
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the dead will be raised imperishable, and we shall be
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changed. For this.
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Perishable body must put on the imperishable, and this mortal
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body must put on immortality. So, Paul?
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Begins by reminding us in verse 50 that our present condition
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that this is these are the things that he just talked about
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in verses 35 through 49 in the sermon last week.
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All right. So it's going to be a bit of of
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summary here. He's.
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Reminding us that our present condition is not suited for the
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world to come. All right, I'll.
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Tell you this, brothers, flesh and blood cannot inherit the
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Kingdom of God, nor does the perishable inherit the
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imperishable. Of the.
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Phrase flesh and blood here. Refers.
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Not simply to physicality. It's not simply about your
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literal flesh and blood. Rather, it's a reference.
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To your. Mortal decaying condition.
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Humanity, as it exists in Adam, is weakened by sin and subject
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to death. The present order that we know
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is fragile and fleeting. It cannot inherit the eternal,
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incorruptible Kingdom of God. And so that means that our
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problem is not that we are physical beings.
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God created us physical beings. That's not a problem, that's a
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blessing, right? Our problem is not that we are
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physical beings, but that we are perishable beings.
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That. Because of the sin of Adam, we
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will perish. So.
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Heaven, then, is not merely an improvement on this life.
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Sometimes. We think of heaven as just like
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all the best of this life, and that's all that'll exist.
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Will. Exist in a place where we have
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all the best things of this life.
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No, it's so much more, Revelation promises us.
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That it's a. Completely renewed creation.
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That. Christ is making all things new
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in the new heaven and new earth, and for us to share in that
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glory, you too, we must also be made new.
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The. Perishable must become
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imperishable. The corruptible must become
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incorruptible, and so Paul is exposing our deepest need here.
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Our. Deepest need is transformation.
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The. Bodies that you have now are not
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suited for a fallen world. The bodies.
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We will have must be suited for a redeemed world.
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And what Paul is showing us is that that transformation will
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not come by self efforts. The world spends a ton of money,
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a ton of research, a ton of time in trying to convert the mortal
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into being immortal, does it not?
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I mean, we do all sorts of things to try to preserve.
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Life. And yet here we are in the year
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of our Lord 2025, and death still comes.
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Death. Still reigns over us.
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It's not going to. Come through self effort.
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It's not going to. Come through gradual reform.
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But what Paul's showing us is that the transformation will be
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the work of God himself, that this is the only way it can
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come. Through the work of our Lord, so
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every. Wrinkle.
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Every ache, every sign of aging, every diagnosis that reminds us
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of our weakness. All of these are witnesses that
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testify that we need something more than repair.
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We need resurrection. And then in verse 51, Paul
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discloses a divine secret. Behold.
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I tell you a mystery. We shall not all sleep, but we
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shall all be changed. The word mystery, when you see
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it in the New Testaments, it doesn't describe something
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mysterious or puzzling. You may think of Ephesians 5
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where Paul writes about marriage and talks about this mystery of
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marriage, and all that transpires in it is a revelation
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of the gospel of Jesus Christ. When we see the.
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Word mystery. It's not something we can't
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figure out. Rather, it refers to a truth
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that was once hidden in God's plan but now revealed in Christ
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Jesus. It's.
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The truth, right? It's not something.
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We can't figure out. So here's the mystery that Paul
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lays out. Not every believer is going to
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die, but every believer will be changed.
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Whether we sleep in the grave or we live to see the trumpet
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sound, all of us must be transformed.
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And Paul elaborates in verse 52 when he says in a moment, in the
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twinkling of an eye at the last trumpet.
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So the change will be instantaneous in a moment.
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This comes. From a Greek word which means an
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indivisible instant, an indivisible instance, the
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twinkling of an eye captures the speed.
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Right the. Blinking of your eye and the
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last trumpet marks this climactic moments of Christ's
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return. Now I want you to understand
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when Christ returns it will be a public cosmic event.
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It's. Often thought that it'll be a
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secret escape. But the.
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Truths of Scripture revealed that it'll be a royal
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declaration that the King has come.
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The dead. In Christ will rise
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imperishable, and the living will be transformed to match
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their glory. And then in verse 53, he
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concludes this portion of our passage with this For this
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imperishable body must put on the I'm sorry, for this
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perishable body must put on the imperishable, and this mortal
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body must put on immortality. Do you see the word must there?
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I don't have. To explain to you what must
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means, right? Even children, you understand
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when your parents say you must clean your room.
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It's not a suggestion, all right?
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It's a command. And here it's a promise must
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indicates divine necessity. This is not an optional thing.
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Brothers and sisters, the very bodies that now tire and decay
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will put on, they must put on. And so they will put on
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immortality. They'll put.
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It on like clothing. Paul doesn't say we will discard
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these bodies, but that they will be clothed in glory.
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They'll be transformed from frailty to permanence, from
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corruption to splendor. And so this is the final stage
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of God's redemptive work. What?
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Began with justification and continues in sanctification.
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Will. Culminate in glorification.
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The same power that raised Jesus from the dead will raise and
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transform your mortal body. And so this ensures both
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continuity and renewal, right? You will still be yourself, but
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you will be completely freed from sin and decay.
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You'll be conformed to Christ's glorious body.
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I read it last week, but it's worth reading again.
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Philippians 320 through 21. But our citizenship is in
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heaven, and from it we await A Savior.
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The. Lord.
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Jesus Christ, who will transform our lowly body to be like His
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glorious body by the power that enables Him even to subject all
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things to Himself. If you'd like to hear more about
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that, you can come listen to Jo Loniger who preach this evening.
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God's. Plan was never to save souls
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only. God's.
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Plan is to redeem whole person's body and spirit for eternal
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fellowship with him. So what does that?
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Mean for our lives. What are?
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We supposed to do with these glorious truths, right?
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I mean, that ought to be a question we ask.
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Why is Paul teaching this? Well, this.
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Truth changes how we live, and it changes how we suffer.
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Every limitation you feel in your body, every doctor's
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visits. Every.
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Moment of pain or fatigue. Every loved 1 you lay in the
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ground reminds you not just of your mortality, but of your
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coming transformation, that these things shall not last.
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And so I urge you, don't cling to what is passing away.
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Fix your hope on what is imperishable for those that are
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in Christ. If you're a believer, the worst
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thing that can happen to your body is not your end, but your
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beginning. The grave.
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Is not your conclusion, rather it's your cocoon.
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So take. Courage.
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Take. Courage and weakness endure
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trials with hope long for the day when, as Paul says, what is
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mortal is swallowed up by life. We'll come to our next truth,
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the triumph. Christ.
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Secured. We see the triumph Christ
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secured in verses 54 through 57, when the perishable puts on the
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I'm sorry, Yeah, when the perishable puts on the
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imperishable and the mortal puts on immortality, then she'll come
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to pass the saying that is written, death is swallowed up
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in victory. Oh, death.
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Where is your victory? Oh death?
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Where is your sting? The sting of death is sin, and
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the power of sin is the law. But thanks be to God who gives
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us the victory through our Lord Jesus Christ.
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So, Paul? Is moving now from the promise
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of transformation. To the.
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Triumph that makes it possible in verse 54 he says when the
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perishable puts on the imperishable and the mortal puts
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on immortality then. You get to.
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Make note of the word then then shall come to pass the saying
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that is written, death is swallowed up in victory.
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The word. Then marks the completion of
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God's plan. When the transformation of verse
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53 is completed, prophecy will have been fulfilled.
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Paul is quoting prophecy here. He's quoting Isaiah 25, eight,
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where the prophet foretold of a day when God would swallow up
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death forever and he would wipe away tears from every face.
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So in. Christ's resurrection.
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That. Promise began right but at our
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resurrection. That.
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Promise will be finalized. Death.
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Will not merely be restrained. Brothers and sisters, we're told
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here that death will be consumed by our Lord Himself.
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The. Enemy that has devoured every
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generation will itself be devoured.
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In verse 55, Paul takes the prophetic declaration and he
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turns it into a victory taunt. I love it when my men of God and
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the Scriptures begin to taunt evil.
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Oh. Death, where is your victory?
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Oh, death, where is your sting? Paul's mocking A defeated foe.
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Yes, it's true that the the grave may still claim bodies.
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But it can. No longer claim victory.
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For. Those that are in Christ, death
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has been defamed. It can.
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Hurt us, and certainly it's a hurtful thing to lose a loved
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one, is it not? It can cause great pain and
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great grief. It can cause remorse.
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It can cause you to reflect on what should have been, what
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could have been. It'll cause you to.
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Ask all sorts of questions. It'll cause you to doubt the
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goodness of God. Like.
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Death still stings, and so it can hurt us, but it cannot.
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It cannot hold us. The grave.
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Can sting, but it only stings for a moment.
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Because. It no longer has the poison of
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eternal separation from God. In verse 56, Paul explains why
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the sting of death is sin and the power of sin is the law.
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So death. Sting, it's fatal wound is sin.
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We die because we have sinned. Romans 623 For the wages of sin,
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the payment of sin is death. Very good.
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It's death, do you remember? The remainder of Romans 623 But
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the gift of God is eternal life through Jesus Christ our Lord.
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We die because we've sinned. Sin gains its condemning power
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through the law, which rightly exposes our guilt.
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We talk about the law. We're talking about the commands
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of God. If you don't.
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Have a full understanding of God's commands in the Old
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Testament. You might think just merely of
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the 10 commandments. What we?
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Know about the law. What we see about the law, what
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we can testify to be true, is that the law is holy.
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It's holy. It's.
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Holy because it's God's. It's wholly because it's God's
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commands. It's utterly unlike ourselves.
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It's. Utterly against everything that
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we are. The law is also just now a just
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law is a. Terrifying thing for an evil
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doer, right? When the laws are upheld justly,
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that is meant to terrify evil. Like even in the even in the
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worldly sense of the government. Romans 13 reveals this.
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But here we're talking about God's law being just if God's.
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Law is just and God is holy, and we are unjust and unholy.
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We're not going to fare very well in the final judgments, are
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we? The other.
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Thing you can say about God's law besides it being holy.
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And just as you can say that it's good, it's good that you
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should not murder, it's good that you should not steal, it's
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good that you should not have other gods above God.
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It's good that you should not or that you should keep the
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Sabbath. It's good that you should not
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commit adultery. It's good that you should not
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dishonor your parents. It's good that.
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You shouldn't covet or lie, bear false witness against your
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neighbor, right? These are good things.
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None of us look at that and say that's that's not good.
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Those are evil laws. We.
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Look at that. And we say these are good laws
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and if we lived in a land where people actually kept those
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things. This would be a.
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Sweet place to live. Would you understand that a good
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law is not good for those who are evil?
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If our nature is corrupt, and it is, then good laws expose evil.
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Good laws expose hearts that want their own good, that seek
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their own desires. And so because we are sinners.
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The law. Being holy, just and good
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because we are sinners, the law now condemns rather than
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comforts. The law holds up a perfect.
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Standard that none of us can meet, and thus sin reigns and
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death follows. Now to.
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Remove death's sting. Sin.
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Must be forgiven. To remove.
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Sin's Power. The law.
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'S demands must be satisfied. And this is precisely what Jesus
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Christ did through his life. He fulfilled the law.
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He was perfect. It's the only unjust death,
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truly unjust death in the history of mankind.
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But through His death He bore. Our curse.
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He takes our sin on himself. Our sin is imputed to him so
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that his righteousness might be imputed to us.
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Because through his resurrection.
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He breaks the chains of death over us.
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And so now you can see what Paul in verse 57 sums it up in this
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cry of praise. Now again, he's coming to the
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end of chapter 15. So he's taking all these things
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into account and he says, but thanks be to God, who gives us
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the victory through our Lord Jesus Christ.
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And to that we can all say Amen. You see the?
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Verb gives. There is present tense.
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Thanks be to God who gives us the victory.
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God. Continues to give this victory
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to all who are united to Christ. This isn't a past thing, this is
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a continuational thing. God continues to give the
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victory to all who are united to Christ by faith.
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You see the? Victory is not earned.
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The victory. Is not even achieved by us.
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The. Victory is merely received.
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It's received by faith. At the.
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Cross Jesus takes the full weight of the lost curse.
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He bears your sin, He satisfies divine justice, and he rises as
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the first fruits of a new humanity.
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The. Resurrection is not just proof
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of his power, it is the declaration of His triumph.
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And so because he lives, we can attest with the Scriptures that
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sins debt is cancelled, death's dominion is ended.
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Death may still strike, yes, but it cannot conquer any longer.
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Its sword has been broken at the hilt by a risen Christ.
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And so believe her. Listen to me, listen to Paul.
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You no longer need to fear death.
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You no. Longer need to fear death.
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For those. That are outside of Christ.
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Death. Remains a great terror.
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And you have. Every right to fear death.
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In fact, if you're not fearing death, that's a really foolish
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place to stand. But for.
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Those who are in Christ. Death.
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Has become a doorway in the glory when you attend a
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Christian funeral. You're not.
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Witnessing defeat. You're.
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Witnessing a moment between two victories, Christ's resurrection
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behind us and ours ahead. Every grave of a believer.
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Is a seed planted in hope. It's awaiting the great trumpet
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call. And so do not despair as the
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world despairs. Do not grieve as the world
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grieves. Sing Paul's words over your
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fears. Oh, death, where is your sting?
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Let that confession. Be your.
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Comfort and sorrow. Let that.
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Confession be your courage and suffering.
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The victory has been secured by our Lord Jesus Christ.
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Amen. Thirdly.
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We see the tenacity we're called to in verse 58.
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The. Tenacity.
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We're called to. Therefore.
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My beloved brothers, be steadfast, immovable, always
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abounding in the work of the Lord, knowing that in the Lord
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your labor is not in vain. Paul has.
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Described the transformation we need.
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He's. Described the triumph that
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Christ has won. And now he ends this great
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chapter with a call to weakness. No, he ends it with a call to
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perseverance. He he's calling therefore.
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My beloved brothers, be steadfast, be immovable, always
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abounding in the work of the Lord, knowing that in the Lord
-
your labor is not in vain. He's calling us to perseverance.
-
The word. Therefore is key.
-
Paul. Is too high.
-
He's tying theology to life. These.
-
Things go together, right? The theology, the things you're
-
learning about what the Lord has accomplished and what that means
-
for you now means something for the way that you live.
-
It means you are to persevere. The resurrection isn't meant to
-
stay in the clouds of speculation, brothers and
-
sisters. It's called down from heaven,
-
and it's meant to land in the soil of obedience.
-
Because. Christ has secured a victory.
-
We can live confidently, not fearfully.
-
We can live steadfastly, not sporadically.
-
And so Paul first calls the Corinthians to be steadfast.
-
I'm sure. You have an understanding of the
-
word steadfast, but in case you don't, it means firm, it means
-
settled. It means I like this one
-
anchored. It means anchored.
-
All of those things mean not easily shaken, not easily
-
shaken. It speaks of an inner stability
-
that's rooted in the gospel. Be steadfast in your
-
convictions, Be steadfast in your faith, be steadfast in your
-
love for Christ. The winds of the world will blow
-
like crazy, and they'll seek to toss you to and fro, but the
-
resurrection fixes your anchor deep.
-
And so then he adds immovable. Paul's.
-
Piling on words here, but they're not meaningless words.
-
He's wanting to make a clear point.
-
Be steadfast, be immovable. So if.
-
Steadfast describes the hearts. The posture of our hearts.
-
Then immovable describes the posture of our spirits.
-
It's the posture of our life. It's a refusal to drift.
-
It's a. Refusal to be pushed off course.
-
Right. Don't be moved by opposition.
-
Don't be moved by weariness. Don't be moved by the lure of
-
worldly ease. No, the empty tomb of Christ
-
assures that the gospel you labor for is not in vain.
-
You're laboring for a gospel of victory, brothers and sisters.
-
And so Paul urges next always abounding in the work of the
-
Lord. Be steadfast, be immovable.
-
Be always abounding in the work of the Lord.
-
Abounding means overflowing. It's really fun.
-
When your children start to want to do things on their own.
-
Right. Show a little.
-
Independence. It's one of the things though,
-
they're happy to learn how to do, and it's not really that
-
they want to be taught at all. It's just that they want to take
-
the bull by the horns and do it themselves.
-
And one of those things is they'll go get a cup from the
-
pantry. We'll grab.
-
A massive jug of sweet tea. Because this is the South,
-
right? We'll set.
-
The cup on the counter and they'll begin to pour.
-
With no. Indication that they have any
-
idea that that cup is being filled until the cup's
-
overflowing and it's like Oh my gosh all.
-
Right, the Cup. Is abounding.
-
It's overflowing. Overflowing means not doing the
-
bare minimum. You take that small little bit
-
of sweet tea and get it out of my face, right?
-
Want a cup that's overflowing, abounding, not doing the bare
-
minimum? You may ask, Well, what is the
-
work of the Lord? How am?
-
I to abound in the work of the Lord.
-
What am I? To abound in.
-
Well. The work of the Lord.
-
When Paul writes that it's an all-encompassing term, it
-
encompasses everything that's done in His name.
-
Everything. That's done in his name, so.
-
It could be. Evangelism could be telling
-
unbelievers about the gospel, imploring them to believe it's.
-
Could be. Discipleship.
-
Or you're taking someone who's professed faith in Christ and
-
you're teaching them how to obey the commands of the Lord.
-
Could be service, finding ways to serve your church, finding
-
ways to serve your Co workers or your neighbors.
-
Could be mercy, right? Someone's.
-
In need and so you show mercy to them in some way.
-
Could be. Prayer.
-
All right, I'm going to write this down.
-
I'm going to remember that so and so asked me to pray for them
-
and write it down. I'm going to pray for them.
-
Could be parenting. Lord knows it's parenting, all
-
right. Could be marriage always
-
abounding in the work of the Lord in marriage.
-
Learning to be a godly husband. Learning to be a godly wife.
-
Learning to put Christ first in all things.
-
Working. Through difficulties and strife
-
and struggle to glorify the Lord and to leave a legacy for your
-
children and grandchildren. Could be.
-
Hospitality, thanking God for the home you have, not the home
-
you wish you have, and opening the doors of that home.
-
Setting. Extra seats around the table
-
inviting people in. And it's so much more than those
-
things. It's not even scratching the
-
surface of the things that the Lord's likely called you to do
-
in your life. What Paul wants the believers in
-
Corinth to understand, and what the Spirit of God wants you and
-
I to understand, is that the resurrection doesn't make us
-
idle dreamers, but we're just always dreaming up some good
-
work we could do and never actually doing a thing.
-
That's the way of the sluggard. You see the sluggard in
-
Proverbs. He lays in his bed, He tosses
-
and he turns. He says things like this cup is
-
too heavy to bring to my mouth. He dreams of going outside, and
-
yet he sees a line in the streets.
-
And so he returns to his house. We're not called to be.
-
Idle dreamers. We're called to be diligent
-
workers, men and women of God who apply ourselves with
-
diligence. With.
-
Perseverance with steadfastness, being immovable, always
-
abounding in the work. Of our Lord the more.
-
Certain we are of the end. This is what Paul believes.
-
That's what you and I need to believe, that the more certain
-
we are of the end of all things, the more active we become in the
-
Presence. If your.
-
Theology of death. Leads.
-
You to never do anything. It's a bad theology.
-
But if your. Theology of death and the
-
resurrection leads you to become immovable, to be steadfast and
-
always abounding the word of the Lord.
-
Then it's a good theology. Finally, Paul gives the reason
-
for such perseverance knowing. If you're not opposed to writing
-
in your Bible, you may underline the Word knowing there, knowing
-
that in the Lord your labor is not in vain.
-
That word. Knowing is so crucial.
-
Knowing implies that it is not wishful thinking.
-
I hope that this is good. I have.
-
Dreams about it being good, you know that it's good, you know?
-
That your labor. Is not in vain.
-
And so you labor for the Lord, and all things you have a
-
settled confidence. I know this.
-
Paul So. Believes in the resurrection,
-
that he's encouraging the Corinthians in this.
-
Because. Of the resurrection.
-
Every act of faithfulness matters to God.
-
Every act of faithfulness matters for eternity.
-
Every act of faithfulness is meaningful.
-
It's not meaningless. Nothing done for Christ is
-
wasted. Maybe you don't.
-
Get the outcome you want. So what?
-
It's not wasted. Nothing done for Christ is
-
forgotten. Nothing done for Christ is even
-
fruitless when you serve quietly, when you persevere
-
through discouragement, when you give yourself to the church and
-
to your family and to your community in the name of Christ.
-
None of it is in vain, not one bit of it.
-
It's all meaningful. It all matters for eternity.
-
The resurrection of Jesus not only secures our future, it
-
sanctifies our presence. It gives eternal significance to
-
temporary work. Well, I'm only.
-
Here for 60 or 7080 years, maybe by reason of strength.
-
What can I? Do that matters for eternity?
-
What? Can't you do?
-
The. Lord has given you a divine
-
imperative here to go and be immovable, be steadfast, always
-
abounding in the work of the Lord.
-
These things matter, So what can't you do?
-
That's a better question. What's God called you to do it?
-
Do it with. Glad hearts do it with joy.
-
Do it. Knowing that those things that
-
work for the Lord is not in vain.
-
Brothers and sisters, this is what separates Christian
-
perseverance from worldly ambition.
-
The Worldly. Ambitious will do great things.
-
They will you go look at Michael.
-
Jordan's career and say man, he was great.
-
He's worldly. Ambitious.
-
It's. Admirable.
-
It's inspiring even in some ways.
-
Notice I didn't say LeBron James.
-
OK? It's the only Amen you've given
-
all morning, all right. But this?
-
Is what separates Christian perseverance from worldly
-
ambition. Guys like.
-
Jordan and even LeBron, if you hold him that high, labor not to
-
build or labor to build their own legacy.
-
They labor to be the GOAT. But we.
-
Labor not to build our legacy. No, it's not about our legacy.
-
What? When?
-
I encourage you to love your wife and your children so that
-
you leave a great legacy. I'm not talking about your
-
legacy. I'll talk about a.
-
Legacy that honors the Lord. A legacy where children grow up
-
in a home where Christ is praised.
-
Christ. Is magnified Christ is
-
glorified. And so they go on to marry
-
someone who's going to help them magnify the Lord, and their
-
children are going to magnify the Lord, and they'll go on to
-
marry people who will magnify the Lord.
-
You see what I'm saying? That's the legacy.
-
The legacy is how high can we exalt Christ?
-
How great. Can we make his name not our
-
name? How many of you remember?
-
Maybe some of you do. All right, but I'm going to
-
throw this out there. How many remember the names of
-
your great, great grandparents? Great, great.
-
All right, there we go. It's a couple of you who've done
-
some sort of ancestry work. Or you had.
-
It passed down. The point is, is after a couple
-
of generations, your name's typically forgotten.
-
So why labor? So hard to build your own glory,
-
only to have it pass away as it ought to labor to build the
-
glory of the one who's never passing away.
-
Labor to. Build the glory of the one who
-
will always be exalted, who will always be magnified and
-
glorified in the heavens and the earth, and one day every knee
-
will bow and every tongue will confess that Christ is Lord.
-
That's worth giving. Our life to that's a legacy
-
worth leaving. We labor not to build our own
-
legacy. We labor to honor our risen
-
Lord, whose Kingdom will not, cannot fail.
-
So, Paul? Is telling believers here stay
-
steady. Be.
-
Unmoved. Keep laboring.
-
Don't lose hearts when ministry feels unnoticed or exhausting.
-
Don't lose heart when your life feels unnoticed or exhausting.
-
Don't give up when obedience is costly.
-
Be unmoved. Keep laboring.
-
Stay steady. Christ's victory guarantees that
-
your labor will echo in eternity.
-
If death itself cannot make your work vain, then no hardship can
-
make it vain either. The.
-
Resurrection doesn't call us to retreat and to hide in holy
-
huddles or holes. No the.
-
Resurrection calls us to abound in every good work because
-
Christ is victorious. Your steadfast faith and your
-
faithful labor will one day share in Christ's glory.
-
So, Paul? Began this chapter with the
-
Gospel. That Christ.
-
Died for our sins accord in accordance with the Scriptures
-
that he was buried and that he was raised on the third day in
-
accordance with the Scriptures. And he ends by showing us what
-
the gospel produces. Transformation, triumph,
-
tenacity. The resurrection is not merely
-
something we affirm. It's not a true.
-
It's not simply a truth we affirm.
-
The. Resurrection is something we
-
live by. It's a.
-
Truth that transforms us. It means that the worst enemy
-
has been defeated. That the.
-
Greatest fear in our life has been silenced and that the
-
surest hope has been secured. And so for the believer.
-
For the one. Who has set his affections on
-
Christ? This is.
-
Your anchor, death will not touch you forever, meaning death
-
cannot hold you. The grave may take your body for
-
a time, but Christ has already claimed your soul for eternity.
-
Therefore, stand firm in the faith.
-
Be immovable when trials come. Don't grow weary in the Lord's
-
work because none of it, none of it, none of it, none of it is
-
wasted. Every.
-
Prayer that you offer, every act of service, every tear shed, and
-
faith will be gathered and rewarded when the trumpet
-
sounds. And so you may not see the fruit
-
of it now, but your risen Lord sees.
-
Your risen Lord sees all of it. He remembers every moment of
-
your life, and so he will one day crown your labor with glory.
-
So believer. Lift your eyes above the decay
-
of this world. And fix.
-
Them on your victorious savior. Let his.
-
Resurrection make you courageous in the face of opposition.
-
Let His resurrection make you patient in the midst of
-
hardship. Let His resurrection make you
-
hopeful even at the edge of the grave.
-
Live and labor as someone who knows how the story ends,
-
because you do. You do.
-
Know. But if you're.
-
Here today, and you're without Christ.
-
If you. Remain outside of him.
-
This. Victory is not yours.
-
Not yet the same. Death that has lost its thing
-
for the believer still holds its venom for the unbeliever apart
-
from Christ. Death is not gain, it's
-
judgement. You will.
-
Stand before a holy God, whose law you have broken more than
-
once, and whose justice you will not escape, and yet the same
-
God. In Ephesians. 2 Paul says the
-
same God with great love has sent his Son to bear your sin.
-
He sent his own son to fulfill his law.
-
He sent his own son to rise again to give you life.
-
The victory that Paul is celebrating here can be yours,
-
but only by faith in the risen Jesus Christ.
-
So I. Urge you to come to him today.
-
I urge you to turn. From your sin to trust in a
-
Savior who died and rose for you.
-
The grave. No longer has to be your end.
-
The sting of sin no longer has to define your life.
-
Christ. Is offering you this day
-
forgiveness. He's offering you peace and he's
-
offering you offering you the promise of resurrection life.
-
So please. Do not leave today still
-
clinging to what's perishable. Still.
-
Hoping that you'll be the first one to prove God wrong.
-
Come and take hold of what is imperishable.
-
Take hold of the eternal life that is found only in Jesus
-
Christ. You see, this resurrection hope
-
is not just a future hope. It's a present.
-
Call. It's a.
-
Summons for everyone to come to Christ.
-
Because Christ lives. You can live differently today.
-
You can live with new life, with a new heart, with a new spirits.
-
And one day, when the trumpet sounds, all who are in him will
-
rise victorious, never to die again.
-
And to tell that day, brothers and sisters stand firm.
-
Stay. Faithful abound in the work of
-
Christ. For your.
-
Risen Lord is worthy of all your steadfastness.
-
He's worthy of all your service. He's worthy of all your song.
-
And remember, because Christ conquered death, we can live
-
with steadfast hope and labor, with enduring faith.
-
Let's pray. Heavenly Father, we thank you
-
for the truths First Corinthians 15.
-
I recognize that I am unable, incapable even, of adequately
-
giving you the glory you so deserve in these truths in this
-
chapter. But I'm.
-
Grateful for it I'm. Grateful.
-
For these truths, it's my hope. That all.
-
Who have heard them will believe them, will trust that they're
-
true, and that they'll live lives for your glory, for your
-
name's sake, as they too become immovable and steadfast, as they
-
too abound in every good work that you have granted.
-
And so, Lord, as we come to the end of this chapter, would you
-
examine our hearts by your spirits?
-
Would you? Purge us of anything that is
-
unclean in US. Purge us of anything that is
-
false within us. Show us, Lord.
-
Where we have so doubted the resurrection.
-
That we've. Tried to make ourselves
-
immortal, or we've acted as though we are immortal already
-
and Lord would you grant us a. Heart of.
-
Confession grant us a heart of faith.
-
Grant us a heart of praise this morning.
-
Lord. If there's anyone in here who
-
doesn't know you, who's not yet set their faith on you, their
-
hope on you, who's not yet believed in their heart and
-
confessed with their mouth that Christ is Lord.
-
Or I. Ask you to save them by your
-
spirit, that you would draw them to new life, that they would
-
believe in their heart and confess with their mouth that
-
Christ is Lord, that He rose from the dead.
-
Grant them repentance and faith, Father.
-
Let me give you a. Moment there in your seat to
-
pray and to seek the Lord. However.
-
It is that the Spirit's leading you in this moment.
-
Heavenly. Father, we thank you for your
-
saving grace. We thank you for your marvelous
-
mercy. Which we've.
-
Received in Jesus Christ our Lord, Help us, Lord, to be
-
obedient. Help us to see that we are
-
merely branches attached to the vine and not vines ourselves.
-
Lord, help us to walk in obedience as those who love
-
Christ, who want to honour Him, bring glory to His name.
-
It's in the name of Christ I pray.
-
Amen.