Sermon

The Gift of Myrrh: Embracing Sacrifice for the King

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  1. Welcome to the Illuminate Church podcast.

  2. We hope today's message is encouraging to you.

  3. Welcome everybody. We're in our series called Jesus

  4. the one and Only and speaking about gifts given, there's never

  5. been a greater gift than the gift that we received when

  6. Christ Jesus decided to leave the glory and the splendor of

  7. heaven and come and make his abode here on earth with us.

  8. We're looking at Matthew chapter 2.

    Matthew 2 chapter mention

  9. If you want to open up your scriptures, that's the the text

  10. for this entire series. If you need a Bible, you can

  11. raise your hand and they will bring a Bible to you.

  12. Our wonderful ushers, Matthew the 1st of the four gospels, the

  13. good news retelling of Jesus time here on earth.

  14. Anyone need a Bible? They're standing by to give you

  15. 1. Matthew chapter 2.

    Matthew 2 chapter mention

  16. Here we go. We're going to just read four or

  17. five verses. Matthew chapter 2, verses one

    Matthew 2 chapter mention

  18. and two and then 9/10/11 and 12. I guess that's 6 verses.

  19. Verse one says after Jesus was born in Bethlehem in Judea

  20. during the time of King Herod. Magi from the east.

  21. You want to pay attention and underline these words in your

  22. scripture because every scripture, every word is

  23. intended by God. Magi from the East came to

  24. Jerusalem and asked, Where is the one who has been born king

  25. of the Jews? Not heir apparent, not Prince of

  26. the Jews. He's born king of the Jews.

  27. We saw his star when it rose and have come to worship him.

  28. Skip down to verse 9. After they had heard the king,

  29. they went on their way, and the star they had seen when it rose

  30. went ahead of them until it stopped over the place where the

  31. child was. When they stall the star, they

  32. were hyped. They were overjoyed.

  33. On coming to the house they saw the child with his mother Mary.

  34. They bowed down these magi from the east, these non Jews

  35. worshipped him. Then they opened their treasures

  36. and presented him with gifts of gold, say gold, frankincense and

  37. myrrh. Yeah, myrrh.

  38. Father, use your word today to bless us with revelation.

  39. We don't want to leave here the same as we walked in and we

  40. believe your word God is meant for teaching and encouraging and

  41. even rebuking, making us better to glorify your Son who gave

  42. himself this Christmas even unto Easter.

  43. We praise you in Jesus name. Amen.

  44. The text of Matthew 2 calls the Magi from the East.

  45. I told you in week one that I wanted to talk about the Magi in

  46. week 3. Here we are given the context of

  47. Matthew chapter 2, specifically that there's this juxtaposition,

    Matthew 2 chapter mention

  48. this battle going on between King Herod and Jesus, who is now

  49. proclaimed as the King of the Jews.

  50. The scholars believe that Matthew is deliberately using

  51. the term Magi. Why?

  52. Well because these are highly educated priestly astronomer

  53. astrologers from Persia and Babylonia, what we kind of know

  54. today as modern day Iraq, part of Syria, Turkey, even a little

  55. bit east and Iran. These are these magi still carry

  56. this ancient title and this reputation as Persian Magi.

  57. They were ancient even in Jesus time, meaning the magi had been

  58. around for generations and generations doing what they do

  59. in the book of Matthew. It's not always the case they

  60. are portrayed positively. These are men seeking genuine

  61. seekers of truth who recognize the star as a divine sign from

  62. the Lord of the birth of the quote King of the Jews.

  63. The Magi in the Christmas store are not just wise men, as

  64. sometimes they're referred to. Not at all.

  65. They're not just generic. They are specifically

  66. historical, ethnic, religious. They're holding this title that

  67. points to the priestly class of these famous Persian magi.

  68. And what were they famous for? Throughout the generations on up

  69. into Jesus time and beyond, they were known to read the stars, to

  70. look at them and honor newborn kings.

  71. In fact, in Persia and Babylonia, a king was not a king

  72. without the blessing and the conferring of kingship done by

  73. the Magi. Even if there was a coup when

  74. somebody took over the kingship, they weren't considered the king

  75. by everybody until the Magi said so.

  76. The Magi had to speak. In other words, In short, and

  77. you can know this for the rest of your life, the Magi were true

  78. kingmakers. They made the decision no

  79. coronation was valid without them.

  80. They could declare A reigning king to be illegitimate.

  81. They could choose or approve whoever's supposed to be the

  82. next ruler when succession was disputed amongst the people.

  83. They even had religious veto power to overturn certain major

  84. royal decisions. They're kind of like the Supreme

  85. Court in some ways. That's why when Matthew calls

  86. them these visitors from the East Magi, he's not just saying,

  87. oh, there's some wise astrologers who happened to stop

  88. by again, He is deliberately identifying these as members of

  89. the only priestly class in the ancient world that had the

  90. historic and the constitutional authority to recognize and to

  91. crown, even depose kings. And here they show up to Jesus's

  92. house. In coming to crown Jesus as king

  93. of the Jews, they were doing exactly what their priestly

  94. class had done for centuries, officially acknowledging

  95. officially Halloween, a newborn or a newly elected king.

  96. They're not there by accident, just some wise guy that's

  97. happened to stop by. And if that wasn't enough, and

  98. this has gone wild on social media, you might have seen this.

  99. But this is fascinating. If you look in the book of

  100. Daniel, which is in the Old Testament, Daniel a leader of

  101. God's people, Daniel a prophet, that the context is the people

  102. of Israel and Judah. They were two separate nations

  103. at this time. Because of warring, they both

  104. got taken away into captivity. 1 after the other, Israel went

  105. first, Judah went second. Babylon king Nebuchadnezzar now

  106. has them as exiles. In Babylon, most of the people

  107. are just doing regular stuff, becoming Babylonians, kind of

  108. falling into whatever gods are there.

  109. But Daniel says faithful to the one true God, to Yahweh, and God

  110. because of it favors him. Daniel stands for the Lord when

  111. other people are sitting down or rejecting the Lord.

  112. And so because God favors Daniel, Daniel gets elevated in

  113. the nation of Babylon. Daniel chapter 2 verse 48 look

    Daniel 2:48

  114. at this. Then the king placed Daniel in a

  115. high position and lavished many gifts on him.

  116. He made him ruler over the entire province of Babylon and

  117. note this placed him in charge of all of its wise men.

  118. Daniel, a Hebrew Daniel who lives for Yahweh, Daniel who

  119. knows the Hebrew Scriptures and the Hebrew prophecies, is now in

  120. charge of leading, teaching all the wise men of Babylon.

  121. Well, who are the wise men? We get another descriptor of

  122. them later in Daniel chapter 4, verse 9.

    Daniel 4:9

  123. I said Beltestrazar, which is Daniel's name in Babylonian.

  124. All right, it's the same guy, Beltrazar, however you say that

  125. name, chief of the magicians, the Magi.

  126. I know that the spirit of the Holy God is in you, and no

  127. mystery is too difficult for you.

  128. Here is my dream. Interpret it for me.

  129. Now, clearly there's another part of the story going on here,

  130. but what's important for us to note today is that Daniel is the

  131. head of the wise men. And who are the wise men?

  132. They're the magician. Who are the magicians?

  133. They're the magi. Daniel, 600 years before Jesus

  134. is born, is leading the very people who will be the first to

  135. recognize Jesus as the king of the Jews.

  136. And Daniel being a good Hebrew with the best Hebrew, he's the,

  137. he's the one standing for God when everyone else is kind of

  138. sitting down. Daniel leading these magi

  139. assuredly as they are astronomer astrologers would have said to

  140. them, you know, there's prophesied in my faith tradition

  141. that a star will rise in the East and you will note it.

  142. And when you see that star rise, it'll be because the king of the

  143. Jews have arrived 600 years later, passed down from magi to

  144. magi to magi, generation, generation, generation.

  145. These magi today's like, oh, the stars rising that that guy 600

  146. years told our forefathers about.

  147. We finally see it and they follow the star and the rest is

  148. history. I'm telling you folks, it is a

  149. sovereignty, the creativity, the divinity of God, that it's no

  150. accident that it's these magi, these kingmakers, these holders

  151. of the biblical prophecy taught to them by Daniel, that they are

  152. the ones who come to acknowledge Jesus as King of the Jews.

  153. It's mind blowing to me. It's fascinating to me that the

  154. Lord sets us all up. Just them being there should

  155. have been enough for people. The magi have arrived.

  156. The magi have spoken. He is king of the Jews.

  157. But to double down, if you will, the Magi bring these gifts that

  158. we've been reading about, these prophetic gifts, these symbolic

  159. gifts that overwhelmingly make this declaration for the magi.

  160. This Jesus is God Incarnate. This Jesus is the king of the

  161. Jews. This Jesus is the one that the

  162. world has been waiting for. We've been waiting 600 years and

  163. the Jews have been waiting longer.

  164. So as we are coming to the close of this short series, Jesus the

  165. one and only. The entire point of it was for

  166. us to consider the gifts of the Magi and bring those gifts

  167. ourselves so that as we bring them, we make the same

  168. declaration that the Magi made. When I bring the gift of gold or

  169. the gift of frankincense, or today the gift of myrrh, I want

  170. my life to say the same thing, that there's that He is God

  171. Incarnate, God in the flesh. He is royalty.

  172. And today, as we'll see with the final gift, He is God also as a

  173. human God also who will die for our sins.

  174. Let's just refresh today with gold.

  175. We said in week 1, the magi said, and we get to say along

  176. with them that this is a king. He is royalty.

  177. Our goal to bring to him means that we're going to off our

  178. lives in holiness. I'm going to live according to

  179. His word. I'm going to get a live

  180. according to the Kingdom culture so that my life glorifies him.

  181. My life is gold to him and to the world.

  182. Wow, look at that shiny beautiful thing and remember the

  183. Scripture. They will see your good deeds

  184. and glorify your Father in heaven.

  185. Also to bring our treasure, our physical treasure, and bring it

  186. to the Lord as an offering, just as these wise men did.

  187. They brought millions of dollars worth of gold to Jesus, to a

  188. baby. Who does that?

  189. Then we have frankincense, and with the frankincense, the Magi

  190. said, and we get to say as well that the baby is divine God in

  191. the flesh. He is the high priest who

  192. forever removes the distance between US and God by his own

  193. sacrifice. If you missed last week, the

  194. shed blood of Jesus is the covering that we need to stand

  195. in front of a holy God. There's no way to stand in front

  196. of a holy God without a covering.

  197. And Jesus has become that covering.

  198. He's become the veil. He's become our frankincense and

  199. because of it we get to enter into His presence and pray unto

  200. Him and spend time with Him. Prayer is communion and prayer

  201. is the exchange of wills. Father, not my will be done, but

  202. my, Your will be done. Amen.

  203. Amen. 9:00 AM Hallelujah. And today we have one final

  204. gift, the gift of myrrh. And as I briefly said, myrrh

  205. signifies Jesus's humanity and death.

  206. As Isaiah chapter 53 says, as we just sung in this last song, he

    Isaiah 53 chapter mention

  207. is the suffering servant, and the myrrh is the what represents

  208. that myrrh. This myrrh is miraculous.

  209. It is beyond fascinating what myrrh is.

  210. Myrrh is used, was used and is still used I guess today in some

  211. traditions for healing and also embalming.

  212. Why? Because of how God created

  213. myrrh. It is amazing.

  214. This myrrh stuff. Myrrh first of all kills germs.

  215. It has antiseptic power. How does myrrh do this?

  216. I researched it. This is so fascinating.

  217. You're like, well, tell us. OK, Myrrh is like soap.

  218. In fact, some people call it soaps when they speak, speak

  219. about myrrh. I don't know why how it

  220. translates, but myrrh is like a soap.

  221. What myrrh and soap both do is they have these spikes in its

  222. chemical makeup that you can see under microscopes.

  223. And these spikes drill into the membrane of bacteria and fungi,

  224. and only bacteria and fungi, your healthy cells, They're all

  225. right. But bacteria and fungi, when

  226. myrrh comes to him, has all these spikes and it drills into

  227. the membrane and separates the membrane, and the innards of the

  228. bacteria and fungi spill out and it dies.

  229. It kills bacteria and fungi just in the way that is designed,

  230. with all these spikes on it to destroy it.

  231. Not only that, myrrh also helps reduce swelling and pain.

  232. You all know this. When your body gets hurt, it

  233. gets infected, it sends out these alarm chemicals called

  234. cytokines. They they go rushing out and

  235. they say, hey, repair crew, ambulances, paramedics, all

  236. rushed to the spot and inflammation happens.

  237. You all know this. So yes.

  238. And there's some swelling in redness.

  239. Yes, it's doing its job in there, yes.

  240. But sometimes it's overdoing it. Too much pain, too much

  241. swelling. And so you want to get the

  242. swelling down. Well, Mer does that.

  243. It's chemical properties block the production and the release

  244. of these messengers that go out and say, everybody come and help

  245. right here. It sends us out so that swelling

  246. goes down. In other words, it's like Mer

  247. brings peace to the situation and says the paramedics, like,

  248. we have enough here, turns off the fire alarm.

  249. It's OK everyone, calm down. This is what myrrh does.

  250. And because of this, because it kills germs and reduces swelling

  251. and pain, myrrh actually helps wounds to heal faster than if

  252. they were just left to themselves.

  253. You all know the process. Healing a cut happens in stages.

  254. First we got to stop the blood, then we got to clean up the dead

  255. stuff, Then we got to build new skin, and finally we got to

  256. strengthen it. That's how a heal gets a wound

  257. gets healed. Myrh helps by keeping germs away

  258. more, helps by reducing extra swelling, and then it encourages

  259. skin cells to multiply and make new tissue faster.

  260. It's like giving your body's repair crew a boost while at the

  261. same time protecting them while they do their work.

  262. It's fascinating, don't you think?

  263. Am I the only one? It's incredible.

  264. Yeah. So it makes sense that when

  265. somebody in Jesus time and even before Jesus died and since he's

  266. passed, that myrrh was used on the body of a dead person to

  267. slow down the decay, the decomposition and deterioration

  268. of the body. It's put in place when Jesus

  269. dies upon the cross. It should be no surprise to us

  270. that myrrh is also used upon his body.

  271. John chapter 19, verse 38. Later Joseph of Arimathea asked

    John 19:38

  272. Pilate for the body of Jesus. Now Joseph was a disciple of

  273. Jesus, but secretly, because he feared the Jewish leaders, with

  274. pilots permission he came and took the body away.

  275. He was accompanied by Nicodemus, the man who earlier had visited

  276. Jesus at night. Nicodemus brought a mixture of

  277. look at this, myrrh and aloes, about £75.

  278. That's a lot. Taking Jesus body, the two of

  279. them wrapped it with the spices, that's myrrh in strips of linen.

  280. This was in accordance with Jewish burial customs.

  281. Jesus is dead, body smeared, covered in myrrh.

  282. Let's talk about myrrh just a little bit more.

  283. Myrrh comes from a tree. It's a funny name.

  284. It's called Comaphora mura. Kamaphora.

  285. That's the first word mura. You want to say it's a kamaphora

  286. mura. It looks like this, another

  287. beautiful tree, kind of like frankincense last week, this

  288. beautiful tree. But I want to show you a close

  289. up of the limbs of myrrh and see what you see.

  290. Y'all, When I saw this picture, I'm my hair standing up in my

  291. arms, my heart started beating faster.

  292. The myrrh tree is covered in thorns.

  293. Your brain starting to go somewhere.

  294. You start the spirit starting to speak to you and connect the

  295. dots. Thorns are actually present on

  296. the earth only because of sin. Exactly part of the curse of

  297. turning from a loving God in the garden.

  298. Genesis chapter 1-2 and three. Go read it for yourself.

    Genesis 1 chapter mention

  299. Adam and Eve are given the beauty of the garden that God

  300. says eat from any tree except for one.

  301. Don't eat from the tree of knowledge of good and evil.

  302. For when you do that, you're trying to become God and that

  303. will not go well for you. Let me be God, you be humans.

  304. I'm giving you one command. Don't eat from this tree.

  305. Of course, if you know the story, Adam and Eve eat from the

  306. tree, and because of it, God pronounces a curse on both the

  307. woman and the man. To the woman's, she's going to

  308. toil and labor, physical pain and labor and for the man, this

  309. working of the land to produce the food, you're going to have

  310. to work the dirt in order for food to be produced.

  311. Genesis chapter 3, verse 17 to Adam, God said because you

    Genesis 3:17

  312. listened to your wife and ate fruit from the tree about which

  313. I commanded you, you must not eat from it.

  314. Cursed as the ground because of you through painful toil.

  315. You will eat food from it all the days of your life.

  316. It will produce thorns and thistles for you.

  317. You will eat the plants of the field that by the sweat of your

  318. bow brow. You will eat your food until you

  319. return to the ground, since from it you were taken.

  320. For dust you are, and to dust you will return.

  321. Part of the curse is the thorns and the thistles, and your mind

  322. is already jumping to the crucifixion of Jesus our Savior.

  323. Matthew 27 Then the governor's soldiers took Jesus into the

  324. praetorium and gathered the whole company of soldiers around

  325. him. They stripped him and put a

  326. scarlet robe on him, and then twisted together a crown of

  327. thorns and set it on his head. They put a staff in his right

  328. hand. They then they knelt in front of

  329. him and mocked him. Hail, King of the Jews.

  330. Have we heard this words before? These words the Magi declare it

  331. first, saying this is the king of the Jews.

  332. And now here the Roman soldiers are mocking him, saying King of

  333. the Jews. They spit on him and took the

  334. staff and struck him on the head again and again.

  335. After they had mocked him, they took off the robe and put on his

  336. own clothes on him. Then they led him away to

  337. crucify him. Notice they never took off the

  338. crown of thorns. So the soldiers intended this to

  339. be pure mockery. Jesus, by wearing the crown of

  340. thorns, symbolically takes on the curse of humanity, said

  341. suffering in our place to redeem us for the penalty of sin.

  342. What was meant for humiliation by these Roman soldiers has

  343. become a powerful image of His sacrificial kingship for all

  344. time. And now consider the mercury

  345. again covered in thorns, the tree of thorns itself

  346. symbolizing the crown of thorns, and Christ's own passion, which

  347. is as love poured out for us on the cross of Calvary.

  348. And now here's the even more crazy part.

  349. In order to get this wonderfully powerful healing resin from the

  350. tree, the tree bark has to be cut.

  351. Myrrh does not seep out of the tree unless the skin of the tree

  352. is pierced. Oh my word, this is what it

  353. looks like when you Pierce the tree.

  354. When you research the word myrrh, it talks about the myrrh

  355. coming out of the tree like tears in the world.

  356. God, you designed all of this. The piercing of the tree crowned

  357. in thorns in order to release healing parallels Jesus's wounds

  358. that yield redemption. And the fragrance, this

  359. spiritual sweetness that comes from his suffering.

  360. Wow, Isaiah 53, five. Now we understand.

  361. But He was pierced for our transgressions.

  362. He was crushed for our iniquities.

  363. The punishment that brought us peace was on Him, and by his

  364. wounds we are healed. Glory to God in the highest.

  365. Like wow, wow, wow. Go with me back to Bethlehem.

  366. About a year, year and a half after Jesus birth, we moved from

  367. the Manger and now Jesus is in a home.

  368. Joseph and Mary are there, right Open the door.

  369. Joseph standing there, he's like Mary.

  370. It's the Magi, foreign to us, but known in their area of the

  371. world for centuries upon centuries.

  372. When the magi showed up, you were like, I wonder who these

  373. guys are? Mary, It's the magi.

  374. It's the kingmakers. Now, of course, they believe the

  375. Angel that came and said that this would be the son of God.

  376. But every time there's affirmation and confirmation.

  377. It must have felt really assuring to Joseph and Mary.

  378. Yeah, he is who we heard he is. And here are the magi, the

  379. kingmakers, Mary. And look, they have gold.

  380. Gold is reserved for royalty. It's true.

  381. He's the king. And frankincense.

  382. Wow. Frankincense is reserved for the

  383. high priest. Mary's.

  384. Like, I know, Joseph, you don't need a mansplain.

  385. Everything to me. But it works for the story,

  386. right? OK.

  387. And Mary, they have one more gift.

  388. What is it? Mary's like, what is it?

  389. It's like it's the spice that we wrapped the dead in.

  390. The 1st 2 can't be true and then the third one be false.

  391. It answers the question of the song.

  392. Mary, did you know? She sure did.

  393. Mary, did you know? Could you comprehend the cost?

  394. Could you bear to understand that your sweet baby boy came to

  395. give life to anyone who to receive him but look at on a

  396. screen. The only way for him to give

  397. life to us was to give his life for us.

  398. This child was bound and swaddling clothes.

  399. This child would be bound to the cross and one day with myrrh be

  400. bound in burial, all so that we could be unbound from sin.

  401. Somebody say Hallelujah, what a savior.

  402. Yes, I've been asking this question.

  403. It might have been the title, should have been the title of

  404. the series. But is he your king?

  405. And the way that you answer the question is by the way that you

  406. live and you give the way that you pray.

  407. And today it's by bringing him your myrrh.

  408. Bring him your myrrh. What does that mean?

  409. I'm glad you asked. To bring myrrh to Jesus means to

  410. bring him your sacrifice. And you are that sacrifice.

  411. I am that sacrifice, as myrrh was a representation of Jesus's

  412. impending sacrifice. Our response is to consider how

  413. great a sacrifice that Jesus made for us and then compare it

  414. to the sacrifice that I'm willing to make for him.

  415. Do they even come close? I mean, is it even like in the

  416. same neighborhood? The sacrifice he made for me

  417. compared to the sacrifice that I'm willing to make for him?

  418. He suffered for us. Are you suffering for Him?

  419. In the giving of our gold, we're giving our lives in holiness.

  420. In the giving of the myrrh, we're giving of our lives in

  421. sacrifice. You're going to suffer when you

  422. sacrifice. Jesus suffered when he

  423. sacrifice. Your pride may suffer if you

  424. become bold for Jesus. What will people think of you if

  425. you actually speak his name at your workplace or don't imbibe

  426. on what they imbibe on when you're out of the business trip

  427. or you're in a circle of friends and they're all doing something

  428. like this isn't representative of Jesus, but I really want to

  429. fit in. So I'm I'm going to do this

  430. instead of standing up and saying, you know, the most

  431. important thing to me is Christ Jesus my king.

  432. You're going to suffer when you make that sacrifice.

  433. People will look at you funny. People don't want to be near the

  434. light because then it reveals the darkness within them, and

  435. they'd rather you not see that. So your pride's going to suffer.

  436. Matthew chapter 5, by the way, says blessed are you when they

    Matthew 5 chapter mention

  437. revile you because of me, For in the same way they reviled me.

  438. Blessed are the persecuted, blessed are those whose pride

  439. suffers because you make a stand for the One He made more than a

  440. stand. It feels like such an

  441. underselling to say He made a stand for you.

  442. He gave his life. He took on the weight of all sin

  443. and all darkness and opposed every demonic agency of Satan.

  444. Your money's going to suffer when you bring your treasure to

  445. the Lord. People will scoff at your

  446. generosity to the Lord. You gave what?

  447. And you say, listen, I'm not motivated by your opinion.

  448. I'm motivated by the generosity of my Savior.

  449. I'm trying to match what He's given to me.

  450. You cannot give God, by the way, you can try.

  451. Your time is going to suffer when you give it to the Lord.

  452. Sacrifice it to the Lord. Taking time to help a neighbor

  453. when you could have just been doing whatever you wanted to do.

  454. Taking time to serve in kids ministry when everyone else is

  455. in the big church suffering over there with snotty nosed

  456. beautiful children. I drove in this morning early,

  457. as I often do on Sundays, and there's other people here before

  458. I am. In fact, one guy was out on the

  459. median out there on Sinclair Rd. putting out parking signs all by

  460. himself. And he does this all the time.

  461. I rolled down my window. I said good morning, Alex.

  462. He said morning. It's like, how are you?

  463. He says I'm tired because it's early.

  464. You know what time you had to get up to get here, to get the

  465. pickup truck to go load it with all the stuff from the trailer

  466. over there, and then to drive around the property putting up

  467. cones and signs so that you and I can move orderly about our

  468. parking lot. It's a sacrifice.

  469. When his alarm went off this morning, he suffered.

  470. Our worship team, I'm looking here at Wayne, our AVL team,

  471. They're all part of the worship team.

  472. You know what time they get here.

  473. What time is it, Wayne? 6:00 AM.

  474. They get here when their alarm goes off at 4:30 for Wayne 555.

  475. He just out the door right here is like I'm here on time.

  476. They're suffering and the enemy wants to tell you this lie that

  477. the suffering is the end of the story.

  478. So that all that you do when you consider the cost of following

  479. Jesus is just consider the cost. The enemy does not want you to

  480. think about what you're suffering.

  481. What Jesus is suffering produces because his suffering produced

  482. salvation. His suffering was not wasted and

  483. neither will your suffering be. When you bring your sacrifice,

  484. it will produce something, but the enemy is just going to have

  485. you focus on the sacrifice. The Lord your God today, via me,

  486. wants you to think about what suffering produces, what a

  487. produce for Jesus, and what it can produce for us.

  488. The tree was cut. The tree was suffering, but it

  489. produced healing. The tree of life was pierced and

  490. it is suffering produced healing.

  491. What could your suffering produce?

  492. Romans chapter 5. Therefore, since we have been

    Romans 5 chapter mention

  493. justified through faith, we have peace with God through our Lord

  494. Jesus Christ, through whom we have gained access by faith into

  495. this grace in which we now stand, and we boast in the hope

  496. of the glory of our God. Not only so, but we also glory

  497. in our sufferings. This is the mark of a mature

  498. believer because we know that suffering produces something.

  499. Perseverance. Perseverance is your ability to

  500. stand up under it. Whatever it is, whatever comes

  501. crashing down, whatever the cost, the sacrifice, you're able

  502. to stand up under it. And then perseverance produces

  503. character. Yeah, come on, say it.

  504. What is character? Character is the integrity of

  505. your heart, knowing that when I stand up under it, God meets me

  506. and I'm able then to walk in the ability of what He has in me,

  507. which eventually produces hope. And hope is this.

  508. No, not a notion. It is a knowing in your spirit

  509. that whatever comes next I can face because of what happened

  510. before and who He is and what He's done and what He said He

  511. will do. I have persevered.

  512. It has grown my character. Now no matter what comes, I have

  513. hope, which I didn't read the scripture, I just started

  514. talking. And hope does not put us to

  515. shame because God's love has been poured out into our hearts

  516. to the Holy Spirit who has been given to us.

  517. To bring your myrrh is to sacrifice.

  518. Be willing to pay the price to suffer.

  519. Air quotes for Jesus. Yes, you will feel pain, you

  520. will experience it, but what it produces is worth it.

  521. Here's the last way I want to tell you that you can suffer.

  522. And maybe today you came just to hear this.

  523. Somebody in here. This is this part God put on me

  524. last minute for you. Here's another way to suffer.

  525. You see, myrrh was not just for embalming the dead.

  526. It was more often used for healing the living.

  527. Rub it on a wound, swish it in your mouth.

  528. It's used for healing. It's almost as if the Magi knew

  529. Jesus. You're going to need this.

  530. You will be wounded yourself, yet you will bring healing to so

  531. many. This is what myrrh represents,

  532. not the death, but the healing. So to bring your myrrh is to

  533. partner with Jesus and become a healer.

  534. The healing is first for you because there's a wound in your

  535. heart because of sin. And God said, let me rush some

  536. myrrh on it, the blood of my Jesus, and I will heal you of

  537. the wound of sin, the penalty of sin, the price of sin, which is

  538. death. Let me rub some myrrh on it.

  539. I'm asking you to think of any wound that is currently going on

  540. in your life. It's usually because we're

  541. humans in relationship to another human, and there's a

  542. wound between you and another person.

  543. Or maybe there's a wound between you and the person in the

  544. mirror. Either way, the solution is the

  545. same. Wherever there's a wound, rub

  546. some mirror on it. Rub the healing blood of Jesus

  547. on it. Be a forgiver.

  548. Be a peacemaker, not a peacekeeper.

  549. Is there somebody you need to rub some mirror on?

  550. Here's the last little part. You don't have any myrrh

  551. yourself. We are smeared, covered in the

  552. blood of the Lamb. So when you're rubbing myrrh on

  553. somebody else, this is what you're doing.

  554. What has been given to me, I give to you.

  555. In the name of the Father, Son and the Holy Spirit.

  556. Let's pray. God, what you have done in myrrh

  557. is stunning. It's not just some throwaway

  558. gift at the end of a sentence. It is spectacular and what you

  559. have created, it is astonishing. And the parallels between that

  560. and your son Jesus, who is far more astonishing than myrrh,

  561. pierced for our transgressions and by his wounds we are healed.

  562. For that we say thank you to the extent that the audacious

  563. forgiveness you've given us in Jesus, we are commanded,

  564. inspired to extend to another. And just now in your heart, in

  565. your, in your mind where you can see mentally another face,

  566. another person that there is distance between you and them,

  567. would you just reach out and smear them with myrrh, smear it

  568. right on them? You got to take what Jesus has

  569. given you, the forgiveness that he's given you, and offer it to

  570. them. Father, forgive us our

  571. trespasses as we forgive those who trespassed against us.

  572. And finally, know this church, if you have never received the

  573. forgiveness of Jesus, never been smeared in the blood of Jesus,

  574. the myrrh, the healing, the forgiveness of God, you can do

  575. that right here, right now. He went to the cross for you.

  576. The myrrh was for you, the piercing was for you, the blood

  577. of healing and redemption shed for you.

  578. Don't let it go to waste. Receive it into your heart today

  579. by just repeating this prayer. In fact, everybody together

  580. would you pray with me saying, Father, in the name of Jesus, I

  581. recognize that I am a Sinner in need of the blood of Jesus, the

  582. healing blood of Jesus. So I confess and I believe that

  583. Jesus is Lord and I receive you, Jesus as my Savior now and

  584. forevermore. Hallelujah.

  585. Just pray that in your heart for a second.

  586. If that's you today making a decision to receive Jesus by

  587. faith, I'm going to ask you to do 1 bold thing in the same way

  588. that Jesus love was bold for you on the count of three.

  589. I'm going to ask you if you've believed this for the first time

  590. today to raise your hand as high as it will go because I have

  591. something I need to put in your hands here and now, something so

  592. crucial and important that you would just raise your hand if

  593. you believe for the first time today. 123, any believers today,

  594. any new believers, come on, praise God.

  595. Any others, we're coming to you. Keep your hands up.

  596. Well done. You made the most important,

  597. best decision of your life. Church is already celebrating.

  598. Heaven is celebrating with you. Anyone else, praise God.

  599. If you're making that decision online, just type in the

  600. comments. I believe in Jesus.

  601. We want to connect with you church.

  602. I'm going to say Amen. And you know what to do,

  603. Celebrate. His heaven is celebrating

  604. because God is good and he just saved some people from hell in

  605. Jesus name, Amen. Thanks for joining us today.

  606. We hope God is speaking to your heart through this message.

  607. If you'd like to connect with us, you can text connect to

  608. 407-588-0115 or visit Illuminate dot church.

  609. Have a great week.