Sermon
Causing To Forget | JOSEPH: From Pit To Palace
Publisher transcript
Transcript
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Thank you so much for listening to Riverbend Churches podcast.
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Riverbend Church exists to bring people to Jesus, grow
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generations in Jesus, and send disciples for Jesus.
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We hope that you enjoy this message.
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We have been in a series called Joseph, and we've been walking
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through the life and the narrative of a guy whose story
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is given to us in the book of Genesis, God by the name of
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Joseph. If you call Riverbend home or
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you've been with us throughout this series, whether in the room
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or online, you've been journeying with us throughout
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these weeks. We got this week and we got next
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week to where we'll be closing out our Joseph series.
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We didn't go into this in our into our 930 service, but I'll
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tell you as 11:00, our next series is called The Unseen
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World to where we're going to be talking about spiritual warfare.
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So it's something that you most definitely do not, do not, do
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not want to miss. But let me go ahead and kick
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things off, ask you just to contemplate a question really
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quick. Has there ever been a time, a
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situation, a circumstance in your life to where there was
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deep pain, there was a lot of hurt, but then the more that
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situation or circumstance unfolded, the beauty that came
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out of that caused all the pain and the hurt to pale in
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comparison. Now let me go ahead and tell you
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as a guy, as a dude, you're guy's men.
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We, we got to think a minute for that to to the ladies,
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especially the moms in the room. You know exactly what I'm
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talking about. You know exactly what I'm
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talking about. Like if just thinking back to
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the birth of that little baby, you know, thinking about maybe
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the, the weeks or months of, of morning sickness or just the,
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the restless nights just struggling to get comfortable
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or, or, or the pain, the overall pains involved in labor and
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delivery. And if you're a guy in here, do
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not say I had bronchitis once. So I know what it's like.
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Because ladies, if you want to slap them, that's pre forgiven.
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So, but I mean, correct me if I'm wrong, mom's like the moment
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that they handed you that newborn baby, man, everything
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changed, right? Everything paled in comparison.
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Like it, it doesn't mean that it doesn't mean that you weren't
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sick all those mornings or all those days.
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And it doesn't mean that that that you were well rested and
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that you were comfortable for all those months.
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And it certainly doesn't mean that you didn't go through a lot
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of intense pain during labor. It just means that when you held
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that newborn baby, the, the, the joy and the blessing of holding
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that baby caused all the pain to pale in comparison, right?
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And I wonder, I wonder if you and I, I wonder if we together,
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if there's some things that we were, were holding on to the,
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the points of pain and the points of, of hurt and trauma
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that keep us from living in what God has for us today.
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You see, I firmly believe that that God wants to provide
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breakthrough for every single one of us.
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And that's going to look different for every single one
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of us. But I firmly believe that God
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wants to provide breakthrough for every single one of us.
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But pain, isn't it true that like, pain has such a loud voice
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and it has such a loud voice in our mind to where it almost
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becomes all-encompassing and there's such a gravitational
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pull backwards to relive that source of pain over and over and
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over. So, you know, one of the things
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that we've been talking about is there are certain things in our
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lives that threaten to break us. And I would say that giving into
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those loud voices to revisit yesterday's pains, to live
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there, to set up shop there is actually one of the greatest
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deterrents from us living in the blessings that God has for us
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today. Or if you've been with us
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throughout the series, this the the big idea, the truth that
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we've been revolving around throughout the series will sound
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familiar to you. If you're new to the series and
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you're taking notes with us here, it is One of the things we
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commonly come back to throughout the series is what can easily
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break you, God turns in to breakthrough.
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What can easily break you, God turns in to breakthrough.
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And here's what I would tell you.
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Nothing threatens there's nothing that threatens our
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living in the breakthrough that God has for us today.
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Then giving in to the voices of yesterday's pains and, and, and
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not only revisiting those, but setting up shop and living in
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the midst of yesterday's pains. So how do we as a people, how do
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we as a people, how do we, I wouldn't say ignore, how do we,
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how do we kind of tune out the voices of yesterday's pains in
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order to live in the blessings that God has in front of us
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today? Well, if you've been with us
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throughout the series, we've been going through the life of a
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God by the name of Joseph. And if you have a Bible with
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you, I encourage you to find Genesis chapter 41 with me,
Genesis 41 chapter mention
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Genesis chapter 41. And in Genesis chapter 41, we're
Genesis 41 chapter mention Genesis 41 chapter mention
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going to be looking at just two verses this morning.
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Genesis 41 verses 50 and 51, verses 50 and 51.
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Here's what Genesis 4150 says. Before the year the famine came,
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two sons were born to Joseph. As an act, the daughter of
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Potiphar, priest of own, bore them to him.
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Joseph called the name of the first Manasseh, for he said, God
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has made me forget all my hardships and all my father's
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house. So what in the world did these
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two verses, these two seemingly random verses, what in the world
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did these have to do with us moving forward in what God has
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for us? Well, if you're new to this
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series, we've been really kind of walking through the life of
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Joseph asking and these different passages asking 3
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primary questions. What does it tell me about
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Joseph? What does it tell me about God?
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And what does this tell me about me?
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Let's tackle that first one first.
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If you're taking notes with us, what this tells me about Joseph
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is #1 Joseph's current blessings far outweighed his past pains.
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His current blessings far outweighed his past pains.
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His current blessings far outweighed his past pains.
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Now, I think it's probably really important for us to have
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some historical background in what's going on here.
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You see in Joseph's day and in his age, it was very, very
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common that a parent would name their child on the basis of a
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situation or circumstance of what that parent was going
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through at that time. So for example, Jacob, who we
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know is Joseph's dad, Jacob had ten other boys before Joseph was
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born. Joseph, Jacob named Joseph,
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Joseph because Joseph literally means increaser or God will add.
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So it doesn't take a rocket scientist to go, hey, listen, I
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got 10 other boys, we'll name them Joseph.
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That means increaser. God's going to add 1.
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That's why Joseph was named Joseph.
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God. God called Adam Adam because
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Adam literally means man or mankind or humankind.
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Our oldest son, we have three kids.
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Our oldest son, Landon, we named Landon.
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Landon because Landon literally means my parents are dirt poor.
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My dad has never changed a diaper in his entire life, but
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he's about to get a lot of practice.
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So Landon for short, you see, names in that day and age had a
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lot of significance. They had a lot of weight.
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As a matter of fact. You ever been reading through
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the Old Testament and you come up on a passage or a verse or or
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chapter and you're like, man, I have no idea how to even
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pronounce that name. I will call him Bob.
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And Bob saith unto the Lord. I'll tell you something that's
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pretty fascinating. If you ever like as you're going
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through the Old Testament, as you're reading through the
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Bible, when you come up on some like really weird sounding
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names, if you look up what they meant in Hebrew, it is
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fascinating. You'll get much more of a depth
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of what's going on in the background.
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So Joseph had Joseph had had two sons born to him.
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The first one, the oldest ones named Manasseh.
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So what does Manasseh mean? Manasseh means God has caused me
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to forget. God has caused me to forget.
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Now, the way that that word forget is used here, it doesn't
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mean that through all of Joseph's past, his pain, his
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hurt, his trauma, his betrayal, all of it, it doesn't mean that
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God wiped his memory of it. It doesn't mean that God erased
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his memory of all of that that happened to him.
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What it does mean is that that that all that God had blessed
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him with, that everything that he had gone through, man that
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paled in comparison. It completely paled in
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comparison. So he named his son Manasseh.
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But here's the thing, I don't think that that came easy for
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Joseph. I don't think that it, it came
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easy for Joseph because like we talked about last week, and as
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we've been reminding ourselves throughout this series, Joseph
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was a real man with real feelings, real emotions, real
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hurts, real pains, all the above.
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He wasn't some fictitious character.
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He was a real man. So I don't think that it came
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natural for Joseph just to look at all of his current blessings
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and sit there and go. God has caused me to forget.
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You see, I think that there was a lot of intentionality behind
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it. Let me show you what I mean.
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Second thing that we learn about Joseph is this.
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He embraced the blessings in front of him rather than cling
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to the pains behind him. Joseph embrace the blessings in
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front of him rather than cling to the pains behind him.
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Like we said, God did not erase Joseph's memory of his pains.
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So for example, it is 1000% true that is a 17 year old Joseph was
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beaten, betrayed, thrown into a pit, and sold into slavery by
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the very brothers that he once looked up to.
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It is 100% true that Joseph was was falsely accused of sexual
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misconduct by his master's wife and thrown into prison.
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It is 100% true that Joseph was forgotten about in prison, and
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it's probably sinking to those emotional depths.
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But it's also 100% true that God protected Joseph every step of
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the way. It's also 100% true that God
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prepared Joseph every step of the way for what he had prepared
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for Joseph. It's also 100% true that God
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through Joseph, interpreted Pharaoh's dreams.
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And Pharaoh exalted Joseph to not only being over the warden
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of the prison and Potiphar and his lying wife, but over all the
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people of Egypt except for Pharaoh himself.
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And it was also true that Joseph, while in Egypt, he had a
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wife. God gave him a wife, and God
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gave them sons. He had a family of his own.
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Listen, Joseph only had enough bandwidth to live in one day.
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He could have lived in his yesterday, or he could have
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lived in his today. Joseph chose to intentionally
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embrace the blessings in front of him rather than cling to the
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pains behind him. How did he do that?
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You know how we said that Manasseh literally means God has
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caused me to forget? Do you know that there's also a
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different translation for Manasseh?
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Manasseh can also be translated a different way.
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It's not only God has caused me to forget.
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It is also not only God has caused me for to forget, but to
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let go of something. Manasseh literally means to let
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go of something. Listen, not in a not in some
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like Bible superhero way at all. Not in an uncompassionate way at
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all, but Joseph realized that he only had enough bandwidth to
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live into one, live in one day. He could live in yesterday's
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hurts and pains, or he could live in today's blessings.
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So in order to live in today's blessings, he had to let go of
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yesterday's hurts and pains. So that's what it tells us about
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Joseph. Here's the second question.
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What does it tell us about God? These two seemingly random
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verses, verses 50 and 51 of Genesis 41.
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First thing it tells us. God's plans for me are always
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for my good. God's plans for me are always
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for my good. God's plans for you are always
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for your good. God's plans for us are always
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for our good. Not because I'm good, not
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because you're good, not because we're good, but because God is
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good. OK.
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God's plans for you are for good, not because you're good,
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but because he's good. Don't fall into the trap of
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determining or trying to distinguish if God is good or
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not based off of your personal experiences.
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How easy is it to go? Man, life is good, God is good
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or man, life is tough? I'm not so sure about God's
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goodness anymore, man. That that's some shaky sand that
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you're building your theology and that you're building your
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faith and that you're building your life on.
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You may say, well then it doesn't seem like God is good.
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At this particular time and moment in my life.
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I get it, I really do. If you're a parent in the room,
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I'm not going to ask that you raise your hand or anything like
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that, but see if you can track with me.
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If you're a parent in the room, you know that the best thing for
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your kid is not just to allow them to eat junk food.
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The best thing for your kid is to establish a bedtime for them.
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The best thing for your kid is to to make them go to school and
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if you're the parent of a middle schooler, the best thing for
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your kid and the best thing for all of us is make them take a
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shower pack out of pulse. Now listen, if it was up to your
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kid, if it was up to your kid, your, your kids going to just be
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eating like Cheetos and drinking Mountain Dew and staying up all
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hours of the night online or, or playing video games.
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And they certainly don't want to go to school.
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So they so they won't go to school.
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And for whatever reason, middle schoolers don't like taking
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shower like they're allergic to water and soap.
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But listen, as a parent, you desire ultimate good for your
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kid. So you establish these
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boundaries right now, what you know is established for the
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ultimate good of your kid. Your kid doesn't always see it
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that way. Your kid doesn't feel it that
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way. But as a, as a, as a good loving
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parent, you know that it's for their ultimate good.
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Here's the point. Did you know that God will call
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us to do hard things and He will guide us through hard seasons
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that may not seem good, may not look good, smell good, feel
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good, but it doesn't mean that He is not good and that He
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doesn't desire good for us. There are ways in which God, as
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a perfect heavenly Father, is working all things for the good,
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even when we can't quite comprehend it, and even when we
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don't quite like it and when we don't quite feel like it.
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God is always working things for the good.
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He desires our ultimate good, for our good and for His glory.
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Second thing that we know about God is God alone has the power
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to redeem my deepest wounds. God alone has the power to
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redeem my deepest wounds. Give you a moment to jot that
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down. Then I want to unpack that.
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You know how we're able to look and to read about the life of
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Joseph from start to finish. If you were to start at the very
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beginning, you can turn to Genesis chapter 37 to where
Genesis 37 chapter mention
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you're introduced to a 17 year old Joseph.
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And you can read all the way from Genesis 37 all the way to
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Genesis 50. And you can see how God's hand
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was with him and how God guided him.
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And we're, we're able to not just to have a 30,000 foot view
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of Joseph's life, we're able to have like Joseph's life, we're
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able to see it from start to finish.
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And that's a complete game changer while we read the
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different portions of Joseph's life, right?
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So, for example, our hearts could be broken for a 17 year
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old kid that he's betrayed by his brothers and sold into
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slavery by them. However, our hearts may be
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broken, but that broken heartedness is still tempered by
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the fact that we're able to read ahead and go, hey, Joseph, hold
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on man, because God is going to use this for your good and for
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his glory. He's going to elevate you to the
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palace in Egypt. Or we can read about how Joe
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Joseph was falsely accused by his master's wife about like
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when she pursued him, when she hit on him and he didn't
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compromise. And because she was offended and
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because she was hurt and because she wanted to save face, she
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made-up a lie and twisted the whole narrative and said, no, it
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was Joseph that hit on me and made improper advances towards
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me. And nobody would listen to him.
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And there was no recourse. He was actually just thrown into
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prison. And we can just get angry at the
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injustice of that, but our anger at that injustice is still
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tempered by the fact that we just want to almost say, man,
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just hold on, Joseph, hold on. God is going to use the prison
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to prepare you for, for the palace that he has prepared for
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you. Or you know, how sad is it that
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Joseph finally encounters 2 guys from the Royal Court, a Baker
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and A and a cupbearer and he tells them he goes hey listen
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would y'all just just just remember my name, Remember my
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name and remember my case because I was unjustly brought
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here. I'm in justly imprisoned here.
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And the cupbearer, he gets into the palace and the next thing we
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hear about that guy's, he forgot about Joseph.
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And Joseph there in a, in a prison cell for two more years,
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forgotten. But our heart still goes out to
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him because we're like, hey, Joseph, just hold on, man.
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God is preparing you for what he has prepared for you and he's
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about to elevate you to the palace.
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Why are we able to do that? Because we know the whole story,
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right? We'll think about it this way.
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Because God exists out of what we think of as space and time.
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He's able to look at my life and your life and our lives the same
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way that we're able to look at Joseph's life in totality.
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That's not meant to confuse you. It's actually meant to comfort
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you that there are certain things that God will allow into
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our lives to prepare us for what He has prepared for us, and He
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wants to take past hurts and pains and and trauma to redeem
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those things. Here's what I mean by that.
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Who else do you think could be most powerfully used by God to
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speak hope into the life of someone who has lost their
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spouse than someone who has lost their spouse?
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Who else do you think could be more you?
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Most you powerfully used by God to speak hope into the life of
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someone who's struggling with addiction than someone who has
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been freed by the chains of addiction through the cross of
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Jesus. Who else do you think could be
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used most powerfully by God to speak hope into the life of
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someone who has experienced abuse than someone than a
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daughter or a son of God that has walked that painful path but
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has found healing by the blood of the cross?
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You see, our past pain, our past hurt, our past trauma, It
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doesn't have to be wasted. God never calls us to forget it.
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God never calls us, hey, just like move on from it.
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He wants to redeem it. So this is what it tells us
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about God. What does all of this?
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What are these two verses? What does it tell me about me #1
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I cannot move forward in what God has for me while clinging to
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my past. I cannot move forward and what
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God has for me while clinging to my past.
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Give you a moment, jot that down.
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Let then let me unpack it. This does not say you just need
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to get over it. This does not say you'll ever
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seen the bumper stickers like let go and let God or let God
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and let go. It doesn't matter the order.
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Both of them are really bad theology and very unloving and
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in compassion uncompassionate. So uncompassionate or in
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compassionate we don't know. Both of them are wrong and
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unloving. Cannot move forward and what God
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has for me while clinging to my past.
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It does not mean that we do not have past hurts, pains, traumas,
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wounds and scars. It just means that we refuse to
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be defined by those things. You see, there's some of us in
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here we are experiencing even now in this moment.
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It could be the passing of a loved one.
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It could be the betrayal of a friend.
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It could be a lot of doubts. It could be anything,
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everything. There could be a lot of anger.
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There could be a lot of fear. There could be a lot of doubt in
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your life. It could be anything and
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everything from your past, the voices of the past.
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That gravitational pull is pulling you back.
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And here's where I would tell you is if you have given those
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areas of your life, those pain points of your life over to
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Jesus, said Jesus, and you know that I'm struggling so mightily
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in this way. Would you meet me at a place
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deep within my soul that only your Holy Spirit can go?
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His answer every single time is a resounding yes.
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And here's what that yes means. That means that through the
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blood of Jesus, He has already won the victory.
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You see, when we fight against those voices that pull us
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backwards to define ourselves by the past hurt, pain, and trauma,
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we're not fighting for victory. We're fighting from victory
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because Jesus has already won the victory.
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It doesn't mean that we don't fight.
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It doesn't mean that we don't grieve.
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It doesn't mean that we don't cry.
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It doesn't mean that we don't weep.
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It doesn't mean that we don't weep.
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We don't have a lot of pent up emotions about.
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It just means that we don't allow that past pain, hurt, and
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trauma to define us, to define us.
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And just like Joseph, did you know that you and I, we only
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have enough bandwidth to live in one day.
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We can live, we can choose to live in today and all that God
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has ahead of us, or we can choose to be trapped by the
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past, by yesterday. We cannot live in both.
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We cannot live in both today and yesterday.
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So maybe today jotted this note down.
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Maybe today as we're talking about Manasseh, your Manasseh
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prayer goes something a little bit like this.
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God, I need to let go of my past so that I can move forward and
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all that you have for me. It doesn't mean letting go of
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your past. It doesn't mean, hey, you just
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need to get over it. You just need to move on.
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God, I need your blood, the blood of the cross to cover my
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past. I don't want to.
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I don't want to allow my past to define me anymore.
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God, I know that you desire good for me.
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And if you can use my past hurts, pains and trauma for the
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good, for my good and for your glory, God, I'm all yours.
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Second thing that this passage tells us about Joseph is this is
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I'm living for the day when I can look back and say it was
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worth it all. It was worth it all.
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Listen, even in this room, our 930 service was full of men and
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women that are experiencing a lot of hurt, a lot of struggle.
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You've been praying for years and years and years.
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You may, you may find yourself in here this morning like we had
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people in the 930 service in the room and online that you're
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struggling. You're fighting those chains of
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addiction. You're struggling like with all
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that is within you, to walk in alignment with God's will and
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his ways and his word. You're struggling to fight for
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your family that you're walking and God's will for your family.
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And here's what I would tell you, don't give up.
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And the struggle is worth it. As your pastor and as your
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friend, I want to remind you of something.
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Two things actually, in one sentence #1 the best is yet to
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come. The best is yet to come.
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And it will all be worth it. It will all be worth it.
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I cannot wait for us to experience all that God has for
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us and to look back over all that we've been through.
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And we can reminisce over past hurts and pains and trauma
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together, but to look together at that and go, you know what?
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It was worth it all. God, you did something so
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amazing out of something so hard and so gross and so evil, but it
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was worth it all. Look at all the glory that you
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get from this. So maybe your Manasseh type of
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prayer is God. Would you give me the strength
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and the faith to discover? Would you give me the strength
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and the faith to discover that the that the blessings that you
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have in front of me make the pain that you have behind me all
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worth it? Would you give me the strength
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and the faith to discover that the blessings that you have in
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front of me are greater than the pains that you have behind me?
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If you've been with us over the past several weeks throughout
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this series, one of the things that we do at the end of our
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time together is we kind of turn it to the personal.
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We walk through three key questions together as a church
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and I basically just challenge you, Hey, I want you to think
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about these three key questions. Pray about them in your, in your
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time, where you are right now. And then respond.
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Here's what we're going to do. If you look at the bottom of
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your note sheet there, there are some key questions there.
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And I want to just invite you, take this, take this note sheet
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home with you. And I I pray that you would pray
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through these questions that you would you would invite the Holy
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Spirit into these three questions to reveal to you what
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needs to be revealed to you to grow you where you need to grow
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through these three key questions.
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It just in your time alone with God this week.
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But I want to circle back to that last light, Manasseh type
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of prayer, the one to where we say, God, would you give me the
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strength and the faith to discover that the, that that the
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blessings ahead of me are far greater than the pains behind
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me, that it was worth it, that God is, is, is is going to be
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worth it all? I'm going to spend a little bit
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of time on that one because did you know when, when we go into a
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heart posture, an attitude of our heart, an attitude of our
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mind, when we go into that type of heart posture, do you know
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that we're closely walking in the footsteps of Jesus and the
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heart posture that he put on at the very end of his life?
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Remember how Jesus, right before he was betrayed by one of his
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best friends, Judas, he goes out and he prays in the Garden of
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Gethsemane. And, and, and it's not just like
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this kneel prayer, like God bless the gift and the giver.
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You know, some like rote prayer. The Bible tells us that he's
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praying so intently that like he begins to sweat drops of blood
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that it actually burst the capillaries in his forehead,
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which is a real medical condition under mass distress.
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And what what was this prayer? If you grew up in church, you
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know that essentially his prayer was Father, if there's any other
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way, let this cup pass from me. In other words, Father, I know
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what's about to happen. But if there's any other way
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that could happen in any other way, please let it be made
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known. But that's not where he stopped
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his prayer. He ends it with but not my will,
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but your will be done. I want to show you something
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about the cross of Jesus and it comes to us from the book of
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Hebrews, Hebrews chapter 12, verse 2.
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Check out what the writer of Hebrews says.
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He says as we look to Jesus, the founder and perfector of our
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faith, who for the joy that was set before him endure the cross,
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despising the shame, and is seated at the right hand of the
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throne of God. Here's what this means.
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For the joy that was set before him, endure the cross.
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What in the world is that about? It doesn't mean that the the the
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the crown of thorns didn't hurt. It doesn't mean that, as he had
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nails driven into his wrists and into his ankles, that they did
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not hurt. It doesn't mean that as he was
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laughed at and scoffed at and spit at and he was hung,
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humiliated for just the entertainment of anybody that
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wanted to walk by hanging on a cross.
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It doesn't mean that none of that hurt.
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What it does mean, however, is as he is seated at the right
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hand of the throne of God, because we know that Jesus
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didn't stay dead. He was resurrected from the dead
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three days later. He is seated at the right hand
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of the right hand of the throne of God going, it was all worth
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it. It was all worth it.
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And I love how we get a picture of the resurrected Jesus to
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where he appears to his disciples and especially Thomas.
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And he goes, Thomas, put your hand in my wrist.
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In other words, the resurrected Jesus still maintain the scars.
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And I think the scars are there as a reminder.
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It was all worth it. It was all Jesus went through,
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everything that he went through so that your sins and my sins
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can be forgiven and so that we can be made right with God.
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It was all worth it. So when we begin to pray, God,
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give me the faith and give me the strength to discover that
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the blessings that you have ahead of me are far greater than
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the pains that are behind me. In many ways, we're following in
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the footsteps of Jesus. So in just a few moments we're
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going to partake of the Lord's Supper together to where we we
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we take of the bread and we take of the cup.
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But before we get there, I want to show you something that the
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apostle Paul warns us about and taking the Lord's Supper.
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This is in First Corinthians Chapter 11.
1 Corinthians 11 chapter mention
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Paul wrote, Whoever therefore eats the bread or drinks the cup
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of the Lord in an unworthy manner will be guilty concerning
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the body and the blood of the Lord.
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Let a person examine himself then, and so eat of the bread
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and drink of the cup. For anyone who eats and drinks
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without discerning the body eats and drinks judgment on himself.
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So Church, here's the big question.
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How in the world do we make sure that we're not about to take the
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bread and the cup in an unworthy manner?
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Well, it has everything to do with we have to examine ourself.
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So here's what I want to invite you to do before we take the
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bread, before we take the cup, I just want to invite you just
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across the room. If you would bow your heads and,
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and close your eyes. And this is not some religious
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sacred posture. It's not that, you know, we get
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heaven's attention when we bow our heads and close our eyes.
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We bow our heads and close our eyes to be able to tune out all
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distractions around us. And I would just, I would just
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say make every effort not to move during this moment because
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you don't want to distract the people around you.
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But with your head bowed and with your eyes closed, it's just
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a picture. It's just, it's just you and God
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in this moment. And I want you to ask God.
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Take a few moments to ask God. God, is there anything in my
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life that is not pleasing to you?
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Is there anything in my life that shouldn't be in my life?
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Give Him access to every part of you, the deepest parts of you,
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the darkest parts of you. Listen, He already knows them
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anyway. Give Him access to those deep
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parts. God, would you reveal to me any
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part of my life that is displeasing to you?
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That's not an alignment with you?
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And when He reveals those things to us, when He causes those
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things to rise to the surface of our minds, he's not doing it
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because he's angry with you. He's doing it because he's
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calling you to confess those things to him as sin.
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If you were with us last week, we talked about how the the two
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ways in which we fast track our relationship with God is being
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quick to forgive and practicing regular confession.
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God's not revealing these things to you about you because He
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hates you. He's revealing these things to
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you, about you because He loves you and He's pointing out to you
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spiritual cancer in your life and confession to Him is the
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only cure. So confess it as sin before Him
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and ask Him to forgive it, and then ask Him to cleanse you.
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God, I don't want to take the bread in the cup in an unworthy
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manner. God, whatever it looks like for
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me to take the bread in the cup in a worthy manner, God, the
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answer is yes. God, we thank you for knowing
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everything that there is to know about us and still choosing to
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love us anyway. Because God, we understand that
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your love for us is not based on who we are or what we do.
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It's based on who you are. So God, as you have revealed
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things to us about us this morning, God, would you remind
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us that they're not because it's not because you hate us, It's
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actually because you love us. And you've brought these things
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you, you've caused these things that are inconsistent in our
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lives, inconsistent with who you are and what you would have for
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us. You brought sin to the to the
-
top of our minds so that we can hand that sin over to you and
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call it what it is, sin and ask that you take it and ask that
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you forgive us and ask that you cleanse us and clean us from the
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inside. God, I pray that you would over
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the next few moments as we take the bread, as we take the cup,
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God, that you're to remind us of your incredible love for each
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and everyone of us, and not just your love for us, but your love
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for the people in which you, every single person that you
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bring into our lives. So God, I pray that you would
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focus our hearts, focus our minds, focus our lives on you
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during these moments. And it's in Jesus name that we
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pray, Amen. So the Bible tells us that on
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that night, the Passover night, Jesus disciples, they met with
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Jesus in the upper room and these guys, they've done the
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Passover meal couple times already.
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But there was something different about this night.
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On this night, Jesus took the bread and it said that he broke
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the bread. And as he broke it, I can
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imagine he looks around the room, probably looks at every
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single one of the people in that room that night, straight in the
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eyes. And then he said, this is my
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body, which is broken for you. And even though I'm sure that in
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the moment, just as disciples, they didn't quite get what he
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was talking about, they had no way of knowing what was just a
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few hours away. But before they departed that
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room, Jesus took the cup. And I can imagine these guys,
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they had, they've been a part of this Passover meal for years.
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And for the past couple years they've been a part of the
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Passover meal with Jesus. And the person over the meal,
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they would take that cup and they would hold this cup up and
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then they would go through the Passover rituals.
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But again, there was something different about that night.
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That night Jesus took the cup and I believe that he looked
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them in the eyes and he said, this is my blood which is given,
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which is poured out for you. God, in times like this, we are
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so aware of how inadequate our words are.
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But God, from the deepest parts of us, from those guttural parts
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of us, Lord, we say thank you. Thank you for dying in our
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place. Thank you for sending your son
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into this world to die in our place.
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Everything that he went through for me, everything that he went
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through for us, God, we thank you.
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God, we pray that you would continue to challenge us to live
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differently because of it. Got to keep our eyes focused on
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you and your love for us and how that changes everything, and
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your love for the people around us and how that changes
-
everything. God, we pray that you would
-
continue to guide us, to grow us, to use us, and to prepare
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us. God, I pray that you would
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redeem our deepest hurts in our past for our good and for your
-
glory. Can I pray that you will
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continue to guide us. And it's in Jesus name that we
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pray. Amen.
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Thank you for listening to Riverbend Church's podcast.
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To find out more about this message or Riverbend Church,
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connect with us online at Riverbend Church dot live.