Sermon
Live Aware | Live Well (Part Eight)
Publisher transcript
Transcript
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Thank you for listening to Riverbend Church's podcast.
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To find out more about this message or Riverbend Church,
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connect with us online at Riverbend Church dot live.
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Man, it's so good to be back with you.
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A couple of really exciting updates.
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Connor and Tabitha were able to welcome their new baby girl,
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Hadley Grace into the world. Both baby and mom are doing
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great from what I've heard. Connor did great, but just so,
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so excited for them. Really excited about the plans
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that God already has for little Hadley and just love, love what
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God's doing in their family. Last week, if you were with us
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last week, we got to really just walk through with three
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different people giving their lives to Jesus last week, which
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was absolutely amazing, to where we'll get to celebrate that new
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life in Jesus in a couple weeks through baptism.
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So could not be more excited about that.
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Here's my question to you though, is everything that we
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just sang about was really about God's love for us and his love
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exhibited for us through what Jesus did for us on the cross.
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And you know, we do not serve CJ is absolutely right.
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We do not serve a a dead God. We, we do not come here to
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memorialize a good teacher. We serve a living God, a living
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Christ, a living Jesus to where the Bible tells us if we
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surrender our lives to him, that the Holy Spirit of God will come
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in and dwell us and to begin to change us and transform us from
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the inside out. And all of that is great, all of
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that's true. But have you really thought,
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have you really thought about the?
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Cost of that? Have you really thought about
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the cost? Of it.
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Like here's here's one of the things, if you're, if you're new
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to church or you grew up in church, either way, one of the
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things that we all need to come back to and we need to realize
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is that following Jesus, accepting Jesus, surrendering
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our lives to Jesus, coming before God and saying, God, I
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admit that I'm a Sinner, that I believe that you sent Jesus into
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this world to pay the price for my sins and I need to surrender
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my life to you. God, would you come in and take
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control of my life and I commit to following you for the rest of
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my life. That is absolutely free.
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That's free. As a matter of fact, it is as
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simple as the Apostle Paul wrote to where he says, if you believe
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in your heart and confess with your mouth that Jesus is Lord,
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you will be saved. That is free.
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So last week we got to walk through, you know, leading three
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people in surrendering their lives to Jesus, and that was
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free for them. But here's the thing.
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Choosing to surrender your life to Jesus and accept what He has
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done for us, that's free. However, it'll cost you
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everything. It'll cost you everything.
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And I think that we live in a day and an age to where we don't
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really, we like the free benefits of what it looks like
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for us to follow God and, and follow the, the, the, the ways
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of God. We don't really like to talk
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about everything that it'll cost us and everything that we should
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expect as followers of Jesus to be coming our way.
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If you're, if you're new to Riverbend, if you're new to
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church, and certainly if you're new to, to the series, this
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series is called live well. And, and here's the overall gist
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of the series is there's a God who created you and this God
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that created you, he loves you and this God that created you
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and loves you, He actually desires ultimate good for you.
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He, he desires, he actually desires God actually desires for
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you and I and for us and for we to live life well.
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But here's kind of the disconnect.
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A lot of times what we consider our definitions of what it means
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to live well often include bigger, better, bigger, better,
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newer. And I think that there's enough
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of us in the room and online that we've kind of followed that
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track. We followed that plan of what it
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looks like for us to live well. We've, we, we've aimed our lives
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at always pursuing bigger, better, newer, and we've just
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ended up more stressed and in debt with a lot of regret there.
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But God's way, God's way of us to live well, God's definition
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for us to live well. There's a lot of hardship that
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comes with that, but it also results in living a life to
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where you and I know that we are free from shame.
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We're free from from the guilt of our sin.
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And we can actually experience true forgiveness.
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We can experience true purpose, the purpose of which we were
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created for. You see, there's, think of it
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this way, My definitions of living well and God's
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definitions of living well, a lot of times when they don't
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match up, they're almost kind of like two different roads, like
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our world's definition of what it looks like for us to live
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well. It looks like it's a, it's an
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easy road and it looks like it leads to life.
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And God's definition of what it looks like to, to live well, it
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looks like a really, really hard road and it looks like it leads
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to death. When in actuality, the two are
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actually opposite our world's definition of living well, even
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though it does look a lot easier, it actually leads to
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death. And God's definition, even
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though it does look and is a lot harder, it actually leads to, to
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life. And here's the beauty about God.
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God allows us to choose. God allows us to choose, but he
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doesn't want us to be ignorant about those choices.
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He doesn't want us to be ignorant about those choices in,
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in other words, what comes along with choosing God's way?
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Well, I think we need to 1st come back to God's definition of
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what it means to live well. If you're new to the series,
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it's kind of the big idea or the main truth that we've been
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revolving around since the beginning of January.
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Here we are home stretch of the series.
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We got one more week in the book of first Peter.
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But to live well is to live God's way, firm in faith, steady
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in trials and anchored in hope. And one of the things that any,
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any follower of Jesus knows is that following the, the words
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and the ways and the will of God will require us to remain firm
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in our faith and steady in our trials and, and anchored in our
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hope, no doubt about it. And I want to show you a
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passage. I want to show you a passage in
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the book of first Peter. And if you have a Bible with
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you, I want to invite you to find First Peter chapter 4, to
1 Peter 4 chapter mention
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where Peter's going to encourage us to live very, very much
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aware, to be very aware of the cost of what it looks like for
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us to follow. Jesus.
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If you have a Bible with you, we're going to pick it up in
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verse 12. If you don't, passages on the
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note sheet that that you were handed on the way in and it's
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going to be on the screen as well.
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This is what Peter writes. Beloved, do not be surprised at
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the fiery trial when it comes upon you to test you as though
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something strange were happening to you.
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But rejoice in so far as you share Christ's sufferings, that
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you may also rejoice and be glad when his glory is revealed.
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If you're insulted for the name of Christ, you're blessed
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because the Spirit of glory and of God rest upon you.
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But let none of you suffer as a murderer or thief, or an
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evildoer or a meddler. Yet if anyone suffers as a
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Christian, let him not be ashamed, but let him glorify God
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in that name. For it is time for judgment to
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begin at the household of God. And if it begins with us, what
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will be the outcome for those who do not obey the gospel of
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God? And he's going to quote another
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passage of Scripture? And if the righteous is scarcely
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saved, what will become of the ungodly and the Sinner?
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Therefore, let those who suffer according to God, to God's will,
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entrust their souls to a faithful Creator while doing
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good. Now let's just go ahead and
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address the elephant in the room.
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Beloved, do not be surprised at the fiery trials when or fiery
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trial when it comes upon you to test you.
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I don't know about you, but I read that and I sit there and
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go, man, what an uplifting verse.
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What a way to start my Sunday right.
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What a way to start my Sunday. I think it's really important
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for us, however, to talk about and for us to look at what the
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fiery trial that Peter's referring to here, what it's not
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because there's a lot of confusion, especially in, in, in
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in the United States to where there there's a lot of
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prosperity, there's a lot of blessing there.
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There's a church on every corner to where it's not hard for us to
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practice our faith. There's a lot of
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misunderstanding about what the fiery trial is, but I think we
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need to clarify the three most common mistakes of what people
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often assume the fiery trial is. So if you're taking notes with
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us, let's look at three things. The fiery trial is not the first
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one. The fiery trial is not the
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consequences of my sinful choices.
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The fiery trial, brothers, do we.
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We don't want you to be unaware. We want you to be prepared.
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There will be a fiery trial that comes to test you.
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He is not talking about Peter's not talking about the
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consequences of my sinful choices.
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This is why check this out. Peter writes this If you're
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insulted for the name of Christ, you would be blessed.
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What is the if? If you are insulted for what?
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For the name of Christ? And then he goes on as if that
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wasn't clear enough. But let none of you suffer as a
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murderer or a thief or an evildoer or as a meddler.
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Here's the whole point is every single one of our sinful choices
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and decisions, they all have consequences to them.
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They all have consequences. And even though God can forgive
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all of our sins, all of the sins that that that things that we
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have done that God's word tells us not to do, things that we
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refuse to do that God's word tells us to do, those are sins.
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God can forgive all of our sins, but his forgiveness of our sin
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doesn't necessarily mean that he eliminates all the consequences.
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Let me kind of like put some feet on that.
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God can forgive and does forgive past sexual sin, but that
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doesn't mean that the remaining relational consequences for
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relations, relational consequences later on in life.
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It doesn't mean that those consequences of those sexual
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sins don't keep lingering, but God can forgive the sins of of
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substance abuse, but it doesn't mean that he automatically
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eliminates like the the, the grip of of of addiction.
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You you see? The fiery trial is not
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necessary. It's not like the consequences
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of our sinful decisions. Second thing that the fiery
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trial is not, it's not really the common stresses of life.
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It's not really the common stresses of life.
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We all have stresses in life. And isn't it interesting?
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Isn't it interesting how the older you get, the bigger the
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stresses become, the older you get, the bigger stresses you,
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you, you become and you kind of look back over your life and
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you're like, Hey, remember when the biggest thing that was
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stressful to me was that, man, I'd sign up for that every day
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of the week and, and twice on Sunday, Like to be able to go
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back and have the stresses that I thought were like a really big
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deal in my early 20s or when I was 14.
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And I'm not saying that those weren't big deals or big
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stresses when I was 14 or when I was in my early 20s.
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I'm just saying that now as I get older, the stresses seem to
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get a little bit bigger and a little bit hairier, right.
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The fiery child is to come upon us that Peter's talking about
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here in First Peter 412 are not the common stresses of life.
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So parents, as challenging as your kids may be, they are not
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the fiery trial. Wives, as challenging and as
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stubborn as your husband may be, he is not the fiery trial.
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As as much of A jerk as your boss or your supervisor or your
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manager, maybe he or she is not the fiery trial.
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We all have things that are really, really common stresses
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of life that we don't like. Things like bills and vegetables
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and taxes and dentist chairs, as much as we don't like them, they
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are not the fiery trial, although they will.
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They will make us look forward to heaven a lot more, right?
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But the common stresses of life are not the fiery trial that
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Peter's talking about. The third thing, third
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misconception about these fiery trial is the culture's movement
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away from Christendom. The culture's movement, our
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culture's movement away from Christendom.
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Let me kind of unpack that for a second.
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We no doubt live in a country that was founded by Judeo,
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judeo-christian ethics, no doubt about it.
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We, we're a country that was founded with a, with a base
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acknowledgement of our creator God.
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We're a, we're a country that was founded on, on a, on a
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shared morality of what was right and what was wrong.
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For the most part. We, we are a country that was,
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that was founded in a way in which I would say that
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Christianity was, was viewed favourably in the marketplace
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and, and, and in the public sector.
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I would say that probably up until the the 1990s, there were
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cultural pressures and incentives for someone,
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especially in the South, to say that they were a Christian and
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that they attended church. Now sitting here in 2026, a lot
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of those cultural pressures and incentives, they no longer
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exist. A lot of the movement that we
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see happening in our culture is, is a rejection against
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Christendom, the shared Judeo-christian values.
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But I would even argue this, I would even argue this, that the
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fiery trial that Peter's referring to here in First Peter
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4 is not our culture's movement away from judeo-christian
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values. It's just not you see, again,
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we, we, we live in a day and age to where there's no cultural
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incentive or pressure to say that you're something that
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you're not. If you're not a follower of
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Jesus, then there's no cultural pressure incentive to say that
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you are. There's no culture incentive or
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pressure to, to, to, to go to church if if you not a follower
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of Jesus. So what's happening is, is we're
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having people pull away. We're having our culture being
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more authentic and more honest and more real about who they are
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and what they believe. And they're actually living with
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a sense of genuineness, A genuine lostness, but a
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genuineness. This is why it's so important
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for us to understand the fiery trial that Peter's referring to
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here is not a City Hall's refusal to place a Nativity on
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the front lawn. And the fiery trial that Peter's
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referring to here is not a cashier saying Happy Holidays
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rather than Merry Christmas. That's just cultural cultures
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drift and unbelieving cultures drift away from or all out
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abandonment away from a judeo-christian ethic or what we
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would call Christendom. You see Christendom, it has the
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has the fingerprints of Christianity.
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It looks like Christianity. Sometimes it feels like
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Christianity, but it's really just a cultural Christianity.
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It's not the same as a I've surrendered my life to Jesus.
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I've been born again, I've been forgiven of my sins and only and
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purchased with the blood of Jesus type of Christianity.
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It's going through the motions and and and Christendom that
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that's what our culture is slowly but surely rejecting.
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And I would even argue over the last 20 something years that
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rejection has has rapidly increased.
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But that rejection is not necessarily what.
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The fiery trial that Peter's talking about here.
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So if the. Fiery trial is not the
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consequences of my own sinful decisions, and the fiery trial
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is not the common stresses of life and the fiery trial that
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Peter's referring to here in First Peter 412.
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It is not culture's movement away from Christendom.
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What exactly is the fiery trial? What exactly is the fiery trial?
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And this comes back to the overall gist of the question
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that we asked at the beginning. What will following Jesus cost
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me? Here's a definition.
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I gave you this in your notes. The fiery trial.
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Is a suffering that is experienced due to my walking in
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obedience to God's word will and ways.
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It is a suffering that is experienced due to my walking in
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obedience to God's word will and ways.
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There is a direct correlation. I am obedient to God, therefore
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I am enduring this trial. I'm holding on to the words, the
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will and the ways of God. Therefore I'm experiencing this
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type of suffering. It is a direct correlation
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between my obedience to God and my suffering for that obedience.
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And it's going to happen in two distinct ways.
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The first one, again, if you're taking notes with us, jot this
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down. It's going to be a personal
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suffering. It's going to be a personal
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suffering. When I am walking in obedience
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to God's Word will and ways. There are some things in my
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life. If I'm living my life in
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accordance to God's word and God's will and God's way for me,
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that's going to, that's going to be contrary to the Word.
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The world's the unbelieving worlds like will and ways.
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So there's going to be some things that I'm going to suffer.
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Let me let me kind of give you some examples.
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If you're single with us and, and you are living obedient to
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God's word and his will and his ways for you, then you refuse to
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lower your standards and you refuse and you completely reject
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some type of like hookup culture because you know that it's
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against God's word, it's against God's will and it's against
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God's ways. Well, what's that going to cost
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you? It's going to cost you at least
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temporarily. It's going to cost you
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companionship. If you, if you're, if you're, if
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you're an employee and you're, you're looking to walk in
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accordance with Scripture and God's word and his will and his
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ways and you refuse to compromise your integrity or
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your character. It may very well cost you a
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promotion and that's going to cost you some money if you're a
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man or a woman or a student with us and, and you become convicted
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about the things that you allow to kind of influence your
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thoughts. Because we know that like what
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goes into our thoughts, it's just human nature.
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It starts to starts to like ping pong within us and because it
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starts to change us and you become convicted about the
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content that you allow into your thoughts with whether that
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content is through reels or, or or or or websites or music or
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movies or or TV shows. That may very well cost you
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some, some popularity and it may cost you some, maybe even some
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friends because you like we were talking about last week, you now
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have a new master and that's Jesus.
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And you want to honor Jesus in everything that you do.
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So honoring Jesus in everything that you do, it will cost you
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personally. There will be a personal
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suffering, but there's also going to be a second category of
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suffering, and that's what we call a shared suffering, a
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shared suffering. What I mean by that is when a
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body of believers like Riverbend Church, whether you're in the
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room with us or online, you're following Jesus and we're all
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looking to walk and sync with God's Word and his will and his
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ways. There will be and we're joining
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with other churches, other Bible believing Jesus loving churches,
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not only in this area, but in this state and in this country
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and around the world. There will be a shared
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suffering. There will be a complete
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misunderstanding of who we are and a mislabelling of who we are
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because we're looking to live in accordance with what God says,
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not what feels good or what culture says.
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I'll give you I'll give you a couple of examples.
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Not to spend a whole lot of time here, but we read in Genesis
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chapter one that God created humanity is male and female and
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he created both of them in his image of equal value, but he
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created them male and female. So as Bible believing followers
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of Jesus, we cannot get down with and we cannot accept a
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culture's view of 54 different gender identities.
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We just can't. But because of that, we're
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labeled as a people that doesn't really love people or maybe even
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bigotry. 2014, the founders of Hobby Lobby, both devout
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followers of Jesus. They were sued and their case
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was taken all the way to the Supreme Court of the United
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States. They were sued because under the
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Affordable Health Care Act, they were mandated as a company or as
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a corporation that they had to provide health insurance, which
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part of that health insurance included abortion.
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And the founders of Hobby Lobby said, listen, based off of our
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fear of God and our belief in Scripture that all, all life is
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sacred, that from the moment of conception to the moment of
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death, we are to protect all life.
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We can't, we can't adhere by that that statute and that
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mandate. And because they took that
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stance, they were sued and their case was taken all the way
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Supreme Court of the United States.
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And in a narrow 5 four decision in the United States Supreme
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Court 2014 the Supreme Court barely upheld those founders
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rights not just to believe what they say they believe in but to
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actually put it into practice. 2015 there was another Supreme
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Court case Ozerfel V Hodges. And in Ozerfel V Hodges, the
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Supreme Court ruled and it actually federalized same sex
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marriage, citing using constitutional protections, but
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then also citing portions of the Civil Rights Act of 1964, which
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basically classified sexual orientation in the same vein as
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a person's skin color, saying the Supreme Court of the United
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States said no one can discriminate on that basis.
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Now, most church scholars and historians agree that that has
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now laid the legal groundwork for the federal government to
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remove the tax exempt status of any church that does not perform
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or refuses to perform same sex marriage.
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Not because we're bigots, not because we hate people, but
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because we believe that God instituted marriage, He created
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marriage and He only blesses marriage is between a man and a
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woman. So most legal scholars believe
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that that now, that's 2015 Supreme Court case has now laid
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the groundwork for the federal government to to remove tax
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exempt status of churches, which means that tithes and offerings
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will then become double taxed. You see what you and I, what we
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give together to and through Riverbend Church, that money has
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already been taxed. Well, if the federal government
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then taxes ties and offerings again, that's a double taxation,
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which will then lead to a lot of churches having to close their
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doors. As your pastor, I'm very well
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aware of the fact that following that vein out to its personal
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conclusion, it could very easily mean when I stand on where God's
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Word tells me to stand about marriage, that that could be
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classified as hate speech. I, I, I don't tell you this, I
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don't tell you this is your pastor to incite you, to get you
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to wring your hands, to get you to go full on ostrich mode and
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stick your head in the sand. I tell you this to give us full
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context of what Peter is talking about and to give us full
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context of what you and I have willingly signed up for when we
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surrendered our lives to Jesus. So in full context, let me go
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back and read first. Peter 413 In light of the
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personal sufferings and the shared sufferings, rejoice in so
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far as you share Christ's sufferings that you may also
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rejoice and be glad when His glory is revealed.
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So here's the question to his church, How in the world, in
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light of everything that I just said, none of us going to make a
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Hallmark card, right? How in the world do we rejoice
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in that? I think we rejoice by three
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mindset shifts, which are also going to come accompany 3
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promises from God. If you're taking notes with us,
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here's the three mindset shifts that we have got to be aware of
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in the day and age in which we're living.
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Number one, I don't chase trials, but I won't be surprised
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when they come. I don't chase trials, but I
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won't be surprised when they come.
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Listen, I have never met anybody that says, listen, I haven't had
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a good trial in a while. I think I'm going to go chase
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one down. If that's you two things, either
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A, you've got way too much time on your hands or B, you ain't
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right. And I know it's not
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grammatically correct, but it's theologically correct.
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You ain't right. I don't chase them.
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I don't chase them, but I won't be surprised when they come.
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I won't be surprised when they come.
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What? What is our definition of the
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fiery trial? It is a suffering that comes
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upon me as a direct result of me living in obedience to God's
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Word, His will, and His ways. So when I strive to be obedient
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to God, do you know who takes notice?
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My enemy, Satan, his demons, the forces of hell itself.
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So when I strive to be obedient to God's Word and His will and
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His ways, my obedience places a target on me.
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What is hell? What are the forces of hell?
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What's their main objective for any of us?
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Plan A Keep us away from Jesus. Keep us from surrendering our
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lives to Jesus. If you've already surrendered
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your life to Jesus, there's nothing that can ever separate
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you from the love of God. Nothing.
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I love how Paul ends the end of Romans chapter 8.
Romans 8 chapter mention
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What can separate us from the love of God?
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And he gives a whole litany of things that goes, Nope, not
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that, not that, not that. There's nothing that can ever
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separate us. Once you were saved, you're
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always saved. But but once you're saved
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doesn't mean that you're always be effective.
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So if Satan can't keep you away from surrendering your life to
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Jesus, he wants to keep you as ineffective as possible by from
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leading other people to Jesus. And how does he do that?
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By keeping us disobedient to God's word, his will and his
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ways. You see, I don't chase trials,
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but I'm also not going to be surprised when they when they
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come. Jesus himself promised this.
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He goes in this world. You will have happy times.
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It's not what he said in this world.
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You will have an easy time. It's not what he said in this
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world. If you go to church every week,
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life will always turn out the way that you thought.
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Not what he said in this world. You'll have health, wealth and
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prosperity. Not what he said.
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Jesus said in this world you will have trials.
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But fear not, I've overcome the world.
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Jesus was crystal clear. We will have trials.
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I'm not going to chase them. I'm not going to chase them.
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But I'm not going to be surprised when they come as kind
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of a side point of conviction. Here's a question that followers
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of Jesus, we should be asking ourselves.
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Am I walking in such obedience to God that I'm actually a
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threat to health? I'm starting to wonder if the
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lack of the fiery trial that Peter's referring to here,
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direct suffering, shared suffering.
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I'm starting to wonder if the lack of the fiery trial, if a
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lack of attack, if an if a lack of attack on my life from the
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forces of hell, if that's not really a true indicator and a
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diagnostic of my lack of a threat to hell, my lack of
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obedience to God. You see us followers of Jesus
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going through trials for Jesus should be a badge of honor.
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Along the way, we've kind of got some twisted theology to where
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we start to think as far as the Jesus.
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Jesus, I read my Bible. I spent 15 minutes in prayer
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with you. I gave to the church.
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I serve once a month at the church.
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Why are you allowing this trial to come in my life?
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Well, the Bible tells us, he promises us you walk in
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obedience to God. You will face suffering in this
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world. We're going to come back to why
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that's so important. Second mindset shift is I don't
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like trials, but I won't be consumed by their fire.
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I don't like trials, but I won't be consumed by their fire.
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Here's what that means is when you and I, when we're facing a
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trial in life that is directly tied to our obedience to God's
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word and his will and his ways, you don't have to like the
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trial. As a matter of fact, if you, if
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you write in your journal like I am so happy, like, you know, I
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love this trial, such a great time, you know, hashtag blessed
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and in your journal. I'm starting to sit there and go
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OK. You don't have to hyper
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spiritualize things. You don't have to like the
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trial, but you also don't have to fear it.
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You also don't have to fear it. Let me ask you a question based
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off of what we've just talked about, talked about where, what
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is the ultimate source of the of the trials that's coming against
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U.S. forces of hell? Do you really believe that God
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is bigger than the forces of hell?
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That means whatever hell can throw at you, God's protection
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is bigger. We see that playing out all
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throughout Scripture. You go to the book of Daniel,
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you got three guys, Shadrach, Meshach, and Abednego.
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They refused to bow down to to worship an image of the king as
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a as a God. They refused to bow down and as
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a as a consequence, they told him, like, listen king, like we
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acknowledge your authority as our king, but we can't worship
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you as God because we can only worship the one true God.
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And as a result, King Nebuchadnezzar threw them
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literally into a fiery furnace. That furnace was heated up
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several times hotter than it normally was, so much so that
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the Bible tells us that the guys actually heating the heating the
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furnace actually died themselves because it was so hot.
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Shadrach, Meshach, and Abednego were thrown into the fire.
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No doubt the fire was hot, but God's protection was greater.
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You can read on. Later on in the book of Daniel,
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you got this guy by the name of Daniel who he.
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Refuses to to. Obey the King's decree to stop
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praying to God. It's like, hey, King, like I
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acknowledge your authority as my king, but my greater authority,
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my greatest authority is to my heavenly Father, to the King of
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Kings, and that's God. And I'm going to keep praying.
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As a consequence, he was thrown into a den of vicious lions.
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Those lions were no, no doubt vicious and probably no doubt
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starving, but God's protection of him was far greater.
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Whatever trials may come your way and my way, as a result of
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us being obedient, faithful to God, Listen, they're big, they
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are hairy, they are destructive. However, God's protection is
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much greater. One of my favorite passages in
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the entire Bible is is Second Corinthians chapter 4 and right
2 Corinthians 4 chapter mention
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there nestled in the middle of Second Corinthians chapter 4.
2 Corinthians 4 chapter mention
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Love this passage. Paul writes this.
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We talking about followers of Jesus.
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We're. Afflicted in every way, but not
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crushed. We're.
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Perplexed but not driven to despair.
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Persecuted but not forsaken, struck down but not destroyed.
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You see, you don't have to like the trial, but you also don't
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have to fear it. Let come what may.
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There is nothing that can ever separate us from God's love.
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God always, always, always has protection of your soul.
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Let come what may, He always has protection of your soul.
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Third mindset. The way in which we can be
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blessed in the midst of living in a trial.
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I don't avoid trials, but I will be purified in them.
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I don't avoid them, but I will be purified in them.
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Two things about that statement #1 the trials that come our way
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are not things that we can go around, not things that we can
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go under, not things that we can go over.
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We have to go through them. Here's 2 words of encouragement.
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When you and I, when we go through trials, Number one, we
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never go through the trials alone.
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If you're a follower of Jesus, that means you have the Spirit
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of the living God living in you, that there is nothing that you
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will ever encounter alone. This is why King David could
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honestly and authentically write in Psalm 23.
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Four, even though I walk through the valley of the shadow of
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death, I will fear no evil. Why?
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Because you, God, you are with me.
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Your rod and your staff, they comfort me.
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I'm never alone in what I go through and #2 with God, nothing
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is ever wasted. With God, nothing is ever
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wasted, ever. God will always use.
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If we come to God and kind of reframe our question, here's how
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we got to reframe the question. In the midst of the trial, ask
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what, not why. Here's what I mean.
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When you may be in a trial right now, you may be on the verge of
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going into a trial. When you're in that trial, ask
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the question, what God, what do you want to teach me in the
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midst of what I'm walking through right now?
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Not so much God, why in the world would you allow this to
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happen to me? What not why?
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There's a there's a profound, profound difference and that
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question when we understand that we don't avoid trials, but we
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will be purified in them. It gives us kind of a kind of a
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strange confidence, right? A confidence that almost when
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coming up on a trial, that fiery trial, hey trial, I don't like
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you, you don't like me, but I know something that you don't.
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Your intention for me is to tear me down, but God's going to use
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you to build me up. So let's get this thing started.
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You see, I don't avoid them. I would even argue I can't avoid
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them, but I will be purified in them.
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That's why whenever we go to another follower of Jesus and
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say, hey, can I run a situation by you?
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Can I get your godly counsel on this?
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More times than not, we typically go to the person that
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we know there's been through the trials, don't we?
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Why is that? Because there's a track record
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of them relying on God and his faithfulness in and through
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them. Here's a question I want to
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throw out there to you and especially if you're new to
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church, It's AI think it's a very open and honest question.
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Some people would even maybe even accuse this question of
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being sacrilege. Here's the question, Ben.
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If the fiery trials are going to come as a result of my obedience
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to God, then why in the world would I ever want to be obedient
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to God? That's a fair question.
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Let me give you the answer. Do you want to be forgiven of
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your sins? You see, I think what what has
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so wrapped up our culture and its tightest grips is living and
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walking with a sense of guilt and shame and secrecy.
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Do you want to be freed up this morning or, or how about this?
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How about many of us? We come in here, we're watching
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online to where life has not at all gone the way that we thought
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that it has, and it feels like all of our hope has been
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stripped away. What would it look like for you
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to know that if the worst that were to happen is you die, that
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you would spend eternity with God in heaven?
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How would that change the way that you lived?
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How about this? How about a sense of peace and
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love and purpose? That you've been striving to
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find elsewhere by going down a lot of different roads and
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trying a lot of different things, but you find out that
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they only leave you empty and hollow and probably worse off
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than you were to begin with. I would argue this if you're on
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the fence about whether or not to follow Jesus.
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A life that follows Jesus will give you a life that you have
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always been looking for. No doubt about it.
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Yes, it will come with hardships, but the blessings are
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much greater than the hardships. Yes, it will come with trials,
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but the eternal hope of knowing that you will spend eternity
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with Jesus in heaven is greater than those trials.
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Yes, it will come with suffering.
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However, that suffering dulls in comparison to the life that
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Jesus wants for you. Like I said at the very
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beginning of our time together, and we had three people last
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week that crossed over from death to life that know that
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their greatest weapon against fear and doubt is a date,
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February 15th, 2026. When the forces of hell try to
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diminish who they are, diminish their hope, or try to cloud them
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with doubt, they can pull out that date, February 15th, 2026.
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That's when I nailed things down and gave my life to Jesus.
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Do you have a date that you can go back to?
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If you do or if you don't, we would love to pray with you.
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We'd love to talk to you in just a few moments during our time of
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response. If you do.
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If you do, I want to walk you through four really key quick
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questions to end our time. Here's the first one.
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What is faithful obedience to God costing me right now?
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If we're not listen, we don't go chasing trials.
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We don't like the trials. We don't avoid the trials, but a
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question that we should really be pondering if you're, if we're
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a follower of Jesus, what trial am I suffering right now for the
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for the cause of following Jesus?
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And if there's nothing that I can point to, in what areas do I
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need to be obedient to Jesus? Not to be a jerk for Jesus,
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you'll never find that in the Bible, but just simply be
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obedient to Jesus. What's it costing me #2 Where's
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God calling me to obey Him knowing that it'll cost me?
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Is there a stand that He knows that I need to take, that I know
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that I need to take, not because of my opinions or my
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perspectives, but based off of what God's Word tells me?
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Is there a stance that I know that I need to take based off of
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following and being faithfully obedient to God's Word, His
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will, and His ways that's going to cost me #3 What would it look
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like for me to not run from the fire, but to be refined by it?
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What would it look like for me to not run from the fire?
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I often wonder what it'll look like when we know that our time
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is coming to an end in this life.
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I wonder how many times we'll look back if we're aware of
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those final moments with regret. Wondering, I wonder what would
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have happened, what God could have done in me and through me
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if I had not run from that trial, but I actually chose to
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trust God to be refined by it. 4th question.
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How can I prepare my heart now for the fiery trials that will
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come? This morning has been really
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about being aware. Aware of the cost.
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Remember how I told you 3 mindsets also lead to three
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promises? Fact of the matter is whether or
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not you're in a trial right now and trial's pending, if you're
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obedient to God, a trial is pending.
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But guess what? God will protect you in that
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trial. God will protect you in that
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trial if you lean on Him. Here's what we want to do.
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I want to end our time just praying over us this morning.
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And if you were like one of those three last week that said,
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Ben, I don't know if I have a true relationship with Jesus,
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but I don't want to leave here not knowing.
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We would love to talk with you. Maybe there's someone in your
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life that you're not sure they have a relationship with Jesus.
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The most powerful thing that we can do is to come down and to
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pray for them by name. Maybe you're in here this
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morning, you've come out of a trial.
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Maybe you're in a trial right now.
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You may say, God, I need your protection of me in this trial.
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God, would you grow me? Would you refine me in this
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trial? God, I don't.
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Like it, but I trust that you're with me.
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Maybe this morning is just another step of dependence on
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God and where He has placed you. Maybe it's courage for you to do
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what exactly what you know God is calling you to do.
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Maybe in a relationship, a personal relationship, maybe at
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work, maybe at school. Maybe it's something personal.
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Maybe it's some some some boundaries that you need to draw
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in your own life personally, knowing that that stance will
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cost you. So you just need to come down
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and pray for some courage. Listen, God will grant it to
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you. You just have to ask.
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So this morning we're going to open up this time after we pray
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to give us a chance to respond and to pray together.
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God, we love you and we thank you for your word.
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Again, we thank you for the fact that you do not keep anything
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from us, God, you do not sugarcoat things for us.
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God, I pray that you would forgive us of, of any, any
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twisted theology or any twisted notion that if we surrender our
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lives to you, then you're going to make everything a smooth road
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ahead of us. You're going to make it easy.
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You're going to give us everything that we want.
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God, would you bring us back to the reminder that you love us
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far too much for that God? You are most concerned with who
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we are becoming, God, and we cannot become who you created us
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to be without depending on you. So God, I pray for the man or
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the woman or the student that is struggling with an assurance of
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whether he or she is truly following you.
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God, I pray that they would, that you would grant them a
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boldness to step out and to come down, talk and pray with the
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pastor this morning. God, that they can nail that
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down. God, for those that already have
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their salvation nailed down, God, would you help us to be
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really, really honest with ourselves about ourselves and
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about the presence or the lack of presence of, of trials in our
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lives as as maybe being indicative of our true
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faithfulness or our true obedience to you?
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Help us to really look at God. What is it costing us to follow
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you, God, and help us to respond appropriately to that?
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God, there are people in in all of our lives that we know need
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you. So God, we want to take this
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time to lift them up to you by name.
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God, we pray that whatever you're calling us to do this
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morning, God, that you would move in freedom, that you would
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move in power. God, that you would move in a
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way that is undeniably you. And it's in Jesus name that we
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pray. Amen.
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Thank you for listening to Riverbend Church's podcast.
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To find out more about this message or Riverbend Church,
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connect with us online at Riverbend Church dot live.