Sermon
A Borrowed Room | Borrowed (Part Four)
Publisher transcript
Transcript
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Thank you for listening to Riverbend Church's podcast.
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To find out more about this message or Riverbend Church,
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connect with us online at Riverbend Church dot live.
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I'm so excited about being able to to go back into the series
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together, to be able to. Worship with you together and if
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you're. New to the series?
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Let me kind of go ahead and give you the overall gist when we
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read about the life of. Jesus in in in the scriptures.
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And Matthew, Mark, Luke and John.
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We're able to see to where it's recorded for US.
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Jesus borrowed 5 things. He borrowed a boat.
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He borrowed some bread. He he borrowed a donkey.
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If you're here. With us last week.
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Todd preached on that. And did an incredible job
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leading us through that. He borrowed a room and then.
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Ultimately, we're going to see. Next week to where?
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Jesus borrowed a tomb and and. Really, there's two.
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Overarching questions about this series.
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Like OK number one, why did God think?
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That it was so. Important to record for.
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Us in the pages of scripture these specific 5 things.
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Or maybe just the context? Around these five things.
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And then #2 what does God want to?
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Teach us through these five things or or or the context
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surrounding these five things. And if you've.
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Been with us throughout. This series, you know that
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there's a unifying truth, whether it's a boat or bread or
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donkey. A room or a tomb?
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There's a unifying truth that we see playing out.
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It's actually serving as a big idea.
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Throughout. This series, and if you're
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taking notes with us, here it is.
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We find out that what Jesus borrows whatever Jesus borrows.
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He blesses to use. For our.
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Good and for His glory. If he if he borrowed a boat, he
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he blessed it to. Use for Simon.
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Peter's good and for the glory of God when when he barred some.
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Bread. He.
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He. Barred it and and he.
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Blessed it to use. For that little boy that.
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Offered his five loaves of. Of of bread and two fish up to.
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Jesus, he he, he used. It for that little boy's good,
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but also for. God's glory.
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With with a donkey. Same thing with with a room that
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we're. Going to see the same thing,
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Tomb. We're going to see the same
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thing. There's a unifying truth, but in
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each individual 5 things that Jesus borrows, I think that
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there's also a specific. Lesson.
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That God wants to remind. Us of SO for example.
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If you were with us, If you were this the first week of this
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series when Jesus borrowed a boat, that reminds us that Jesus
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wants to meet you where you are and to make what you're doing
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matter forever. If you were with us a few weeks
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ago and where we see Jesus. Borrowed the.
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Bread and the fish. It's a reminder that what's not
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enough in our hands is more than enough in.
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His. If you were with us last week is
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taught I'm packed for us when Jesus borrowed a donkey.
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It's a reminder that Jesus doesn't always.
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God doesn't always use the extraordinary.
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He uses the available and this morning we're going to look.
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At the 4th of the five items that Jesus borrowed and.
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We're going to be reminded that. Before there was a cross as as
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we're right. Here heading towards Easter.
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Easter week. Before there was a cross.
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There was an empty room or there was an upper room.
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And what I want to do is I want to encourage you if you have a
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Bible with. You where there's a physical.
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Copy or digital copy Find Luke chapter 22 with me.
Luke 22 chapter mention
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Luke chapter 22. And if you don't have a Bible
Luke 22 chapter mention
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with you, no worries. The passage is on the screen in
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front of you and it's also on your note sheet.
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What we're going to do is we're going to pick it up in verse 7
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and walk through this together. Luke 20.
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Two verse 7 starts off. When they then came the Day of
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Unleavened bread on which the Passover.
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Lamb had to be sacrificed. So Jesus said Peter and John,
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his disciples, saying, Go and prepare the Passover for us,
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that we may eat it. And they said to him, Where will
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you have us prepare it? And he said to them, Behold,
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when you have entered the city, a man carrying a jar of water
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will meet you. Follow him into the house that
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he enters, and tell the master of the house.
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The teacher says to you. Where's the guest room where I
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may eat the Passover with my disciples?
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And he will show you a large upper room furnished.
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Prepare it there. And they went and found it, just
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as he had told them, and they prepared the Passover.
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Now third verses 13. And 14 is almost like a hinge
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verses 14 forward is. Right.
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After they have finished the Passover meal, or in the context
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of that Passover meal, when the hour came, Jesus reclined at the
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table and the apostles with him, and he said to them, I've
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earnestly. Desired to eat this Passover
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with you before I suffer. For I tell you, I will not eat
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it until it is fulfilled in the Kingdom of God.
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And he took a cup, and when he'd given thanks, he said, take this
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and divide it among yourselves. For I tell you that from now on
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I will not drink of the fruit of the vine until the Kingdom.
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Of God comes. And he took bread, And when he'd
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given thanks, he. Broke it and gave.
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It to them saying this is my body which is given.
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For you do this in remembrance of me.
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And likewise the cup after they had eaten saying.
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This cup that is poured out. For you as the new covenant in
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my blood now before we go any. Further, I think.
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There's some really important background.
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Info that we need to know, we need to understand for this
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passage to truly make sense to us.
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You need to understand that on the timeline here of.
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Jesus's life. Jesus.
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Is in his final hours. This is just several hours
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before. Jesus is going to be.
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Betrayed by Judas, he's going to be.
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Arrested by the temple guard. He's going to be tried, brought
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before Pontius Pilate tried. He's going to be wrongfully
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condemned, he's going to be beaten beyond human recognition
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and he is going to be murdered. By being executed and nailed to
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a cross. Last week, Todd talked about how
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Jesus. Borrowed a donkey and on that
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donkey he rode into Jerusalem and and and the streets of
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Jerusalem were lined with people cheering hosanna, hosanna,
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Hosanna blessed is he who comes in the name of the.
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Lord in this. Passage We're a few short hours
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away from the. Tide of that crowd turning.
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Not from Hosanna Hosanna Hosanna.
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But to crucify him, crucify him, I think it's.
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Also really important that we note that in this passage in
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Luke 22, Luke starts off by reminding us it is the Day of
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Unleavened. Bread of the Passover if.
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You were this a couple. Weeks ago we.
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Talked about when Jesus borrowed bread and and and and fish and
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he multiplied. It he broke, it blessed.
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It multiplied it and fed over 20,000 people that that was on
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the. Day of Passover and and.
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Passover was and still. Is a a festival celebrated?
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And observed by the Jewish people to commemorate to
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remember how God saved them out of Egypt and saved them out of.
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Slavery, and it's called Passover.
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Because the 10th and the final plague that God brought down on
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Egypt was to go and kill the first born of every household in
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Egypt if that household did not have the blood of a lamb
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painted. Up and over its door frame.
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If a house had the blood of a lamb painted up and over its
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door frame, that Angel would literally.
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Pass over that house. Now on this specific day, this
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would be the day to where people from all over the area, they
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would bring their spotless without blemish perfect lamb.
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They would bring this lamb to the temple.
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They would give the lamb over to a priest in the temple.
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The priest would slaughter the lamb, would kill the lamb, and
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then collect his blood and pour the blood on the.
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Altar. And then give the Lamb's body
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back to the person, back to the family that brought the Lamb to
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the temple. That family would then go roast
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the meat of that lamb and then. Serve it at a special.
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Dinner. Called the Passover Seder, this
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is the. Type of dinner that Jesus and
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his. Disciples are celebrating in
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this upper room now all of what I just described.
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To you is incredibly symbolic of.
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Jesus, you see, Jesus the. Son of God.
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Is about to be slaughtered for the forgiveness of sins of the
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people. Do you remember when Jesus
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first? Came on the scene.
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And he came out to be baptized by his cousin, John the Baptist.
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Do you remember what John the Baptist yelled to announce?
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Like the arrival of Jesus. Behold the what?
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The Lamb of God. Who takes away the sins of the
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world? You see, all of this is all
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pointing back to Jesus. This.
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Perfect lamb of. God the Son of God, Jesus, is
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about to be slaughtered. On a cross.
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And his blood is about to be poured out for the forgiveness
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of sins. Now I don't think at.
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All that the disciples in this moment in Luke. 22 I don't think
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that they really had much of A clue about everything that was
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going on. They they.
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Would over the several days after this.
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Event. I think that in their minds.
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They were probably just celebrating the Passover meal
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with Jesus like they had the previous two years with Jesus.
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But as they would soon find out, this.
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Was no ordinary meal. At all.
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As a matter of fact, this was going to be the most.
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Impactful. Most important meal.
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In all of human history. It's a meal that's now known.
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As the Last Supper me ask you a question though.
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Is it just me or do you find it? Odd how Jesus told his disciples
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Peter and James. Hey guys I need.
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You to go prepare. A room.
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I need you to go find a room for.
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Passover and here's what I need you to do.
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I need you to go into town. Once you get into town, there's
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going to be a man carrying a big.
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Jar of water. I need you to follow this guy
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home and then once you get to his home, ask for his master.
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Ask for. The owner of the house.
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And then just tell that guy, hey, the teacher has need for
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your room to celebrate the Passover meal.
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With his disciples. Can you imagine being putting
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yourself in the shoes of that man carrying?
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The jar of water. To where you're just out running
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errands, you're getting like last minute preparations, big
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jar of water and then you see two complete strangers kind of
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make eye contact with you and then.
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They start to follow you. And everywhere you look like
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they're following you, they're making every turn that you make.
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I wonder if that guy at any point in time thought I need to
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lose these guys. So he started zigzagging.
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Through the streets. And imagine how like amazed he
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was that those two guys actually followed him into his.
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House. And asked.
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For the owner of the house and. Told them that their.
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Teacher has need for the. Room while while.
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We're at it and while we're asking interesting questions.
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Does. Anybody else find it interesting
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that Jesus went to such great lengths to have a or to, to to
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to to reserve such a secluded and a secretive place for his
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last? Meal.
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I've always thought that. That was strange.
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I've always thought that that was strange that.
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That of all the times. For Jesus to be secretive and
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secluded, it was his last meal. But with all things Jesus,
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nothing was accidental. Nothing was coincidental.
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I think that that decision by Jesus, Jesus borrowing that
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upper room on that night, demonstrates 3 key choices that
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He made that are so important for you and I to wrap our minds
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around. So important for.
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You and I to embrace not just today, but far after today as
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well. If you're taking notes with us,
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here's the first of the three choices that Jesus.
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Made he made the choice to go. Private versus public.
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He made the choice to go. Private versus public again,
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Jesus Christ, perfect Lamb of God.
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Comes to take. Away the sins of the world.
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He. Chooses to have his last.
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Meal in an upper room with a small group with his inner core
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with like his 12. Closest friends.
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I've always thought that that was strange because.
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If it were me, I I would I would think that it would make.
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A lot more sense for Jesus to reserve a.
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Huge like banquet hall, or maybe a huge like outdoor arena to
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where he could host hundreds upon hundreds if not thousands
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of Jerusalem's like movers and shakers and who's who.
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And yet he didn't go. Public he, he, he, he, he stayed
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private. With this he he chose.
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To share this meal with his closest.
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Friends. Not with the crowds.
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Not with the. Not with the masses.
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I think that one of the reasons. That Jesus made this decision.
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It is is a is to kind of, I guess, tear down this false
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notion. Out there.
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That that I think some of us have.
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And some of us hold on to that. That is go something like this
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that I need to have a big stage and a massive.
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Platform to do good thing, big things for God.
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And you know what? When?
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Jesus decided, hey, this Last Supper, it's going to be
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private. It's not going to be public.
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I think Jesus is reminding. Us of a truth here check this
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out I don't need a stage I need a secret place I don't need a
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stage you don't need a stage you you need a secret place and I
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don't need a stage I need a secret place you see we.
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Live and I'm not. I'm not telling.
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You something that you don't. Already know we live in a.
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Culture that, that that that fosters this.
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This mentality of what I would call even within the.
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Church what I call stage chasers, stage chasers, stage
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chasers like. To do whatever you have to do to
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make it on a. Stage and to do.
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Whatever you have to. Do to to stay on that stage.
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Because I've said this before and I'll continue.
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Saying it because it's so true. A.
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Stage and a set of. Lights give the impression that
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they're actually making you, when in fact they're really.
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Baking to you? There was There's nothing that
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will dry out your soul. Faster than a stage and a set of
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lights. A platform.
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So here's what I would. Tell you do.
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Not crave a stage in front of people, crave a secret place.
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With Jesus, do not crave a stage.
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In front of people crave. A secret place with Jesus.
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A place to where you can get along alone with Jesus,
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undistracted, uninterrupted. Because it's in that secret
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place that you can hear most. Clearly the words of Jesus.
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And then it's in that secret place that you can be molded and
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formed by Jesus, and then it's in that secret place that you
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can be. Developed by Jesus.
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And when you hear the voice of Jesus, and when you're molded
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and shaped by Jesus, and when you're formed by.
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Jesus. Then you leave it up to Jesus
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to. Determine the size of the stage
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that He can entrust to you. You see, in, in, in, in Western
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Americanized Christianity, we've got it all wrong.
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The bigger the stage, the bigger.
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The lights. The bigger the platform, the
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more the followers, the the the more, the more.
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Holier, the person. The the, the greater the
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platform we put a person on, we we've exchanged godly character
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for charisma and, and, and that's not the way of Jesus.
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Jesus demonstrated on his last night, his last meal, that the
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private. The private.
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World. The private world matters
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infinitely more. Than a public stage.
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But that's not the only decision that Jesus made.
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And distinction that he demonstrated.
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For us, check this out number two, personal versus preoccupied
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personal. Versus preoccupied.
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Can you imagine? Being one of the disciples on
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that evening, the most important meal in all of human history,
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and missing it, missing the words of Jesus.
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Because you were too preoccupied.
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Doing something else? You were too preoccupied.
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Kind of in your own. Thoughts.
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You were too preoccupied. Maybe with a discussion with
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somebody else you your attention was diverted away from Jesus.
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Can you imagine of all? Places of all settings missing.
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The words and the message. Of Jesus.
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In that room, I don't think that really crosses any of our minds,
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but one of the convicting things I got.
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To tell you this church. One of the convicting things
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that God has laid on my heart is how many?
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Words of Jesus do I miss. Because I'm too busy, because
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I'm too surrounded. I'm surrounded by too much noise
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because I do not regularly either.
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I don't understand the. Practice of silence and
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solitude. Or I intentionally.
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Run from silence and solitude. Because I'm scared out of my
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mind to be alone with myself and alone with my thoughts and alone
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with my God. So many times we miss the
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message and the. Heart of Jesus, because we do
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not intentionally practice silence and solitude in this.
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Jesus is teaching us this, that I have to be quiet enough to be
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fully. Present, yet still enough to be
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fully expectant. Quiet enough.
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Quiet enough to be fully present, still enough to be
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fully expectant. You know, one of the things that
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I think. Is the hardest is that it's that
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internal quietness? You with me on that?
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It's like my body obviously hates running, physically
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running, yet my brain. Is a world class marathoner.
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Anybody else like that? To where?
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You go to bed, you're. Exhausted, but your brain just
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keeps running. You're like.
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Please turn off. Please turn off.
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Please turn off. It's that.
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Struggle to to maintain that. That inner quiet, that
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stillness, I got to tell you, you know, one of the things that
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we see often throughout the pages of Scripture, God
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whispers. He never screams.
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You know why he whispers is it's because to hear somebody
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whisper, you have to be what you have to be close to him.
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And I think a lot of. Times we miss the heart of God.
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We miss the message of God because we're not.
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Still enough or quiet enough, We are constantly bombarded with
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interruptions and notifications. We don't know how to.
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Practice silence and solitude. So how do we reverse that trend?
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I think it starts with coming back and understanding.
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Who we're actually meeting with do a mental.
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Exercise with me. Imagine being invited.
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To a dinner, it could be like your favorite sports.
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Icon it could. Be your favorite, your most
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respected world leader. It could be your favorite
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musician or artist. Imagine being invited to dinner
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and and talking with them. Face to face.
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Can you imagine like sitting there talking with Michael
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Jordan and scrolling Instagram? Or you go.
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Hold on, Mike. I got to check this notification
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and some of you are. Like it wouldn't.
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Be Michael Jordan, be LeBron. After the service we're.
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Given an invitation, you need to repent.
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Give your life to Jesus that that got falls.
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But Can you imagine like in that room in that?
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Space but. Your mind's still cluttered.
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And you're so divided, your mind is so fractured.
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I think it begins with like, knowing, reminding ourselves.
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Who we're meeting with, regardless of who that athlete
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would be or who that artist would be, who that world leader
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would be, man, that person pales in comparison of the meeting
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with God Almighty himself. I think it also then goes into
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just reminding yourself that the biggest challenge you're going
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to face. Is to.
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Keep your thoughts from straying.
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Into 180. Three different directions at
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the same time. So how do we keep our minds from
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straying? I'm not really sure how we keep.
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Them from straying. I do know a practice.
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That we can do to rein the thoughts back in.
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For me. It's a, it's a mental.
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Image like when I feel my mind, when I feel my brain start to.
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Stray like you ever. Spend a lot of time in prayer or
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sat down and go I'm going to pray for the next. 10 or 15
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minutes. And you get 43 seconds in.
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And you're already thinking about like the discussion you
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had yesterday and what's? Coming up at work and lunch plan
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like the whole 9 yards I think in that moment coming back.
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And re centering around a a mental image and and for me that
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mental image is it's a table. And on one side.
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Of the table it's it's Jesus, and on the other side of the
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table it's me. And Jesus is just simply.
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Asking me, hey, how's your day going?
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What's on your mind? And it's just a conversation
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between me and Jesus if you don't.
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Have a mental image kind of reign those.
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Thoughts back in you can you can borrow mine.
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But we've got to learn to be quiet enough turn.
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Off the phones, turn off the notifications.
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Get. Away to a place to where you
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know. That you'll be.
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Most likely undistracted or uninterrupted.
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And I think that that starts with, I think that it really
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starts with this, with this mindset of first of all, I've
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got to pick a place. I've got to pick a place.
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It could be in your house, it could be in your apartment, it
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can be in your car, it could be at work.
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That I know that I'll. Probably be most likely
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undistracted for for a few moments.
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And then I've got to. Pick a day, or I've got to pick
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a time of day that those same things are going to be true.
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I'm going to be least distracted, least interrupted.
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And then here's what I would. Encourage you to do if you don't
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already have a place and you don't already have a time of
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the. Day, I would encourage.
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You to to go. Home and before you go to bed.
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Tonight to to identify that place and that time and I would
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encourage you to go pray over that place.
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To. Consecrate that place to
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dedicate that place that this. Place is the meeting.
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Place of of me and Jesus at this time tomorrow morning.
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This is a sacred place. Why?
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Because it is so incredibly, incredibly important that it has
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to be personal. If it's not personal, my default
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is always going to be preoccupied.
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And if I'm always preoccupied, I'm going to miss out on
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everything that Jesus has for me.
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The third choice that Jesus demonstrates for us is pivotal
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versus performative. Pivotal versus performative.
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You know, the disciples on this night, I think that they all.
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Came into the room. Thinking it was just, it was
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another Passover meal with Jesus.
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But I think that they soon found out.
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They soon, they soon sensed there was a there was a weight
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and there was a heaviness. There was an intensity about the
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moment that made them. Realize that this is not.
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Going to be that normal? Passover meal, and I don't know
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if it was before or after Jesus knelt down and washed their
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feet, an unthinkable act of humility, or it was before or
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after when Jesus started talking about this is my body and this
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is my blood. Both are going to be given for
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you. But they knew something was
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going to be. Was going to be radically.
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Different about this night. You know, I think that most of
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us, whether in the room or online, most of us, we've either
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been at church long enough or we've lived in the Bible Belt.
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Long enough to where we know how.
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To play the religious game, we know how to look the part and,
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and, and here's here's the religious game here.
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Here's how we look the part. We, we, we get up on Sunday
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morning, we get the kids up on Sunday morning.
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We, you know, our kids are screaming and we just say, hey,
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just wait to get to church. They have Donuts there and.
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You know, and then mom. And dad, we go get coffee and
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then go get another coffee and then go get another coffee.
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We get the kids checked in and. We may go.
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Sit in a small group and we may go sit in a worship service and
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we may even, you know, take the bulletin notes and.
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Maybe we even. Try to fill in the.
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The blanks before they even pop up on the.
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Screen and sometimes we get the blanks.
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Right, all the while wondering. If the people next to us or in
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front of us or behind us can sense that we're actually empty
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and hollow on the inside, that resonate with any of us.
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If that resonates. With you if, if, if I just
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described how you feel on a Sunday morning to where like you
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look the part, you play the part, but you're just, you just
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know that you're empty and hollow on the inside.
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Listen, I've got great news for you.
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Jesus is not at all. Interested.
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In making you a better. Religious actor Jesus is
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interested and invites you in to absolutely transform your life
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for real. Check this out.
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He isn't interested in a version of me.
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He invites the. Real me, I don't know if
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anybody's ever told you this or not, but Jesus Christ knows
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everything that there is to know about you.
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He knows your highlights, your low lights.
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He knows you inside out, backwards and forwards.
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He knows the. Parts about you that.
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You want everybody out in the world to know, and he knows.
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The parts about you that you have pushed deep.
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Down and you've locked behind. Doors deep within your soul that
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no other person knows. Jesus knows that too.
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And here's the great. News, he knows it all, and yet
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he still. Chooses to love you.
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That's great. News for two reasons #1.
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Is because I think that there's this.
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False notion that if. Jesus really knew the real me.
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He he would and and what I've done and what I really my mind.
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Thinks about and what I. Struggle with and he'll find me
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too gross or too offensive or too unlovable and he'll reject
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me. I can assure you that is not the
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case. He knows you inside and out.
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He knows every part about you and yet he still.
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Chooses to love you. I can assure you that he will
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not reject you. But there's this other false.
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Notion. This is the second reason this
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is great news. There's this other false notion.
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That if I just look the. Part and play the part.
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Long enough and I'll just strive to be a good.
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Person then. Somehow I can trick Jesus and
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he'll just let me. Slide.
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And I can assure you nothing. Could be further from the truth.
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You see, what Jesus is after is not making us a better
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performer. He is actually about providing
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pivotal moments in. Our lives Check out the basis of
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this pivotal. Moment.
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This is what Jesus? Said that night at dinner.
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He took the bread, and when he had given thanks, he broke it
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and gave it to them, saying, This is my body which is given
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for you. Do this in.
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Remembrance of me and likewise the cup after they had eaten,
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say. This cup that is poured.
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Out for you is the new Covenant in my blood.
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In other words, what Jesus? Is saying is.
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I'm about to pay. The price for your sins and that
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invitation still extends today. The very end of March.
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Last Sunday of March 2026, that invitation is still open, just
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like it was to the disciples on that night over 2000 years ago.
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And what we're about to do this morning as we wind down, as
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we're going. To follow in the.
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Footsteps of Jesus disciples on that night.
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And we're going. To observe what's called the
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Lord's Supper. Now there are two quick.
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Things that. You and I, that we.
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Need to understand about the Lord's supper before we take it
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#1 the Lord's supper, the. Elements that we're about.
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To take the bread. And the and the.
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Cup They're for believers it is. It's for believers.
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It's for true followers of Jesus.
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If you're not a true. Follower of Jesus if you're.
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If you're not a believer. Listen, it is far.
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Better for you to abstain from taking the bread and the cup
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than for you to take. Them fraudulently, but the
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second. Thing that I have to tell you is
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it's a. Really, really, really big deal.
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What we're about to take together.
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And I'll. Put this passage at the.
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Bottom of your note. Sheet is the Apostle Paul's
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words in First Corinthians Chapter 11.
1 Corinthians 11 chapter mention
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Check out what Paul said for I received.
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From the Lord. What I also delivered.
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To you that the Lord Jesus on the night that he was betrayed.
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Took bread. And when he had given thanks, he
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broke it and said this is my body which is for you.
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Do this in. Remembrance of me.
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In the same way also. He took the cup after supper,
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saying this cup. Is the new covenant in my blood?
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Do this as. Often as you drink it in.
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Remembrance of me for AS. Often as you eat this bread and
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drink the cup, you proclaim the Lord's death until he comes.
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Whoever. Check this out Whoever.
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Therefore, eats the. Bread or drinks the cup of the
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Lord in an unworthy manner will be guilty Concerning the body
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and the blood of the Lord. Let a person examine himself.
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Then and. So eat of the bread and drink of
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the cup for anyone who eats and drinks without discerning the
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body. Eats and drinks.
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Judgement on himself do not. Miss Verse 30.
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That is why many of. You are weak and ill.
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And some have died. There's a lot of weight to what
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we're about to do so before. We go into.
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The Lord's Supper. I want.
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To give us an opportunity to rightly examine ourselves so
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that as we take it, we can take it in an we can take it in a
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worthy manner, as Paul puts it well.
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What does it mean? To take it in a worthy manner.
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I want to ask. You 3 questions.
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Number one, are you a true follower of Jesus?
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Has there been a point in time I didn't ask?
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Are you a good? Person have you gone to church
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your entire life? I didn't ask about your parents
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or your grandparents. Has there been a point in time
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to where? You asked Jesus to forgive you
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of your sins. And for him to come.
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In and take control of your life.
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And committed to following. Him for the rest of your life.
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Has there been that moment? If there hasn't.
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Been that moment, then the. Answer to the question, Are you
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a true follower of Jesus? The answer to that's no, you're
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not, but you can be this morning if you struggle with that
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decision and you struggle with me saying listen, if you.
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Have not come to that. Point of surrender, but you can
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I have great news for you in just a moment when we bow our
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heads and we close our eyes, just simply have a brief
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conversation with God and say God, I believe that Jesus is who
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he says that he is and that he died on a cross.
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For me, would you forgive? Me of my sins, would you take
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control of my life and I commit to following you for the rest of
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my life. The Bible teaches us at that
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point in time, you will be saved.
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You'll be born again. If you.
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Have already made that decision. Taking.
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The Lord's Supper in a worthy manner also involves this.
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Is there any unconfessed sin in your life?
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Is there anything in your life that you're holding on to that
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that you haven't brought? Before God and say God, I
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acknowledge this was sin, would you forgive me?
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I think there's a third element of how we can take the Lord's
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Supper in an unworthy manner, and that's by withholding
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forgiveness towards someone. So my question is, is there?
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Anyone that you are. Withholding forgiveness from.
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So here's what we're going to do, I'm going to pray over.
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Us and as I pray, we're just going to have just a quiet
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moment of prayer for us to sit with our heads bowed and our
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eyes closed is a time for us just to spend some time with
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God, talking with God and. And if you don't know exactly
-
what to. Pray.
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Here's a great prayer. God.
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Would you search me, God? You you.
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You have. Access to all of me.
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Would you search me? And would you would you bring to
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mind the? Things in my life that don't
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match up with who you are. And God, would you forgive those
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things? God, I want to be right with
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you. So I want to pray over us, spend
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some time in prayer, and then we'll continue on.
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God, we love you for the fact that you know us completely, and
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yet you still choose to love us. God, you knowing us completely.
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God, that's so free for some of us because.
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We've been holding on to this. Thought and this notion that if
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there was something that you discovered about us, that it
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would somehow be too gross or too offensive or too unlovable
-
for you to love us, and that's not the case.
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But God, you loving you, you loving us fully and knowing us
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completely, that also means that we can't trick you.
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God, we can trick the people around us, but.
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We can't trick you, God. Would you search us at a deep
-
down soul level this morning? God if.
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We need to be made. Right with you, God, I pray that
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you would bring us to a point of surrender.
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God, if there's any unconfessed sin in our lives, God, I pray
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that we would bring that before you with a repentant heart.
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God, if there's any unforgiveness in our hearts, if
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there's any forgiveness that we're withholding towards
-
someone else, that's a barrier between US and you.
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Can I pray that you would soften our hearts, and I pray that you
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would allow us to release what we're holding on to God in this
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space and in this place and in this moment?
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We just want to be right. With you.
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So God, whatever that takes, whatever that looks like, God, I
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pray that you would have your way with us over the next few
-
moments. It's in Jesus name.
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I pray you can stay in this posture of prayer for just a few
-
moments, and after spending a little one-on-one time with God,
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we'll move forward. God, we thank you so much for
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this time of the year that we're reminded to go back to a level
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and to a depth of love that we cannot explain.
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God, you sent your son into this world to die for us, so that we.
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Would have an. Opportunity to come to you, to
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come back to you, got to be. Forgiven by you?
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To be transformed by you, to be born again by you.
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God is. We're about to take these
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elements that were taken in that upper room over 2000 years ago.
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God, I pray that you would impress upon us just a deep,
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deep weight and gravity of what we're participating in God, and
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that would lead to a deep, deep love for you and dependence upon
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you because God is we're reminded of the body and the
-
blood of Jesus. God, it also encourages us that
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there is no good thing that you will withhold from us.
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God, these are the links to which you will go to for us by
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giving your own son for us. God, we thank you.
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It's in Jesus name we pray, Amen.
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Paul wrote. For I receive from the Lord what
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I also delivered to you, that the Lord Jesus on the night he
-
was betrayed, took bread. And when he had given thanks, he
-
broke it and said, this is my body which is for you.
-
Do this in remembrance of me. In the same way he also took the
-
cup after after supper, saying, This cup is the new covenant in
-
my blood. Do this as often as you drink it
-
in remembrance of me. God for the body and the blood
-
of Jesus. Our language is so inadequate,
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but thank you, God, Thank you for his sacrifice for us.
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Thank you for everything that you went through so that we
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might have a relationship with you.
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God, we pray that your Holy Spirit will continue to move in
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our midst, and it's in Jesus name that we pray.
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Amen. Thank you for listening to the
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Riverbend Church Podcast. Learn more about who we are as a
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church and how to connect. You can head over to our
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website, Riverbend Church dot Life.