Sermon
A Borrowed Tomb: Easter 2026 | Borrowed (Part Five)
Publisher transcript
Transcript
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Thank you for listening to Riverbend Churches Podcast.
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To find out more about this message or Riverbend Church,
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connect with us online at Riverbend Church dot live.
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Thank you so much for being here with us this morning.
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Incredible. Incredible.
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Day that we get to celebrate. We got to kick it off Friday.
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Night with our good. Friday service.
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Had an incredible time with our Easter volunteer service.
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Last evening, So, so excited about.
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This morning and everything that.
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God has in store. For us and everything that he's
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going to do, I do want to kind of bring some things to your
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attention, though, just kind of put them on your radar.
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Here on Easter Sunday. Several things #1 Next week we
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we invite you back. We have a baptism service and
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both services. Actually 9:30 and. 11 be able to
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celebrate new life. Through baptism, always an
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incredible, incredible Tom also family and.
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Child dedication is is. Coming up soon, family and child
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dedication. Let me probably the easiest way
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I can. Explain it is it's the
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opportunities for for for the family to dedicate raising the
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child in the home that. That loves Jesus and is going to
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commit. To to to raising that child in a
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home that. That loves Jesus loves the.
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Church is going to do everything to.
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Point that child to. Jesus, and it's an opportunity.
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For us as a church to dedicate ourselves to.
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Being that type of. Church that your kids.
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Will want to grow up into and your kids kids will want to grow
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up into The reason I bring that up is coming up in a few weeks,
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but. Today is the, is the.
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Deadline for registration for that.
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And then Speaking of registration, one last thing
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before we dive into this morning.
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VBS is actually just. Around the corner Vacation
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Bible. School.
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And then that registration, it was going to open up today.
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We decided to open it. Up last night.
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As you came in, there's the little Flyers on your chair.
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Here's one of the things that we would encourage you to do.
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Take that flyer, put it on your put it on your refrigerator.
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Mark those dates off on your calendar.
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If you see some around you, some of the little Flyers handouts
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around you, feel free to take as many as you want.
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Just. To hand out to the people.
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That you come in contact with and it's just going to be an
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awesome, awesome time together. But this morning, we're going to
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continue on. We're actually closing out a.
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Series that we started about. Four weeks ago, and whether
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you're new to Riverbend or maybe just new to the series, let me
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kind of give you the. Overall gist of where we've.
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Been. The series is called Borrowed.
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And the reason it's called borrowed is when we whenever we.
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Read about the life of Jesus in the.
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Bible whenever you want to find out about how he lived and how
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we treated people and what he did.
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The four books of the Bible. That we could look into.
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Or should explore. Would be Matthew, Mark, Luke and
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John the four. Gospels very first.
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Four books of the new. Testament.
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In the four gospels, Matthew, Mark, Luke and John about.
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The life of Jesus. God thought that it was going to
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be so. Important for us to know that
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there were five items that during his earthly ministry
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during the time that. Jesus was here.
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With us, walking among us. On this earth, Jesus borrowed 5
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items. And one of the main questions
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we've been asking is. What is it about?
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These five things what? Is it about these 5?
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Items that were so important that God deemed it worthy.
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For us to be. Able to know about them and read
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about them and actually look further into them over 2000.
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Years later, the five items. Were.
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He. He.
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He borrowed a boat. He borrowed some bread.
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He borrowed borrowed a donkey, he borrowed a room.
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And this morning, we're going to take a look.
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At the at the 5th. And final thing that Jesus
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borrowed, and it's the very reason that we're here this
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morning, he, he borrowed. He borrowed a tomb.
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Before we go any further, I do want to invite us just kind of
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go into a time of. Prayer.
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I want to invite us to pray. Whether.
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Again, in the room downstairs overflow with us online.
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Just to ask God to prepare our hearts for what He has prepared
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for us this morning. God, we love you and we thank
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you. God, we're so reminded.
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Of your love for us on this day, God, when we reflect.
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Back and when we really think about who we really really
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meditate upon and when we dive deeper and explore Lord
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everything that. Jesus went through God.
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We're amazed at the fact that. He went through all of.
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It for us because he loves us to to give us the.
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Opportunity and to to give us the chance and to give us the.
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Choice. Whether or not to to follow him
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or not. So God I.
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Pray that you would just continue to to work in our
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midst. God, I pray that you would
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continue to open our hearts. Open our minds as we open your
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word. God, I pray that you would bring
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it to life in and through us. This.
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Morning it's in. Jesus name that we pray.
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Amen. So we're going to start.
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Kind of in a. Kind of in a strange place for
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an Easter Sunday. When we start looking at Jesus
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borrowing a tomb, we're actually going to start not.
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Quite at the resurrection. We're going to start a little
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bit. Before the resurrection.
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And what we're going to read the account of the burial of.
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Jesus is actually recording. All four gospels, Matthew, Mark,
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Luke and John. And this morning we're going to
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take a look at John's account in John's writing of.
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The burial of Jesus so. If you have a Bible with you, I
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want to invite. You to find John chapter. 19 And
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if you don't have a Bible with you, then no.
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Worries the passage is going to be.
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On the screen and it's also on the note sheet that you received
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on your way in. So here's what I want to do.
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I want to go ahead dive in verse 38 and we're going to start
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looking at why is it so important that God knew God
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wanted us to know that Jesus borrowed a tomb.
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Here it is after these things, Joseph of Arimathea.
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Now we're going to come back to. That phrase after these things,
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because that, that's just that's.
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Loaded with context after these things.
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Joseph of Arimathea. Who was a disciple of Jesus, but
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secretly for fear of the Jews asked.
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Pilate that he might take. Away the body of Jesus and
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Pilate gave him. Permission So Joseph came and
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took away Jesus body. Nicodemus also, who earlier had
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come to Jesus by night, came bringing a mixture of myrrh and.
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Aloes about 75 lbs. In weight.
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So they took. The body of Jesus and bound it
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in linen. Clothes were the spices, as is
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the burial custom of the Jews. Now in the place where he was.
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Crucified, there was a garden. And in the garden, a new tomb in
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which no one. Had yet been laid.
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So because of the Jewish. Day of.
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Preparation since the tomb was close at.
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Hand they laid Jesus there. So 5th and final item.
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That we're told that Jesus borrowed was a tomb.
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And it was the tomb of Joseph of Arimathea now a lot of times.
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And we talked. A little bit about this.
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If you were with us Friday night for a Good Friday service, I
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believe that probably the greatest.
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Danger that you and I. Face.
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Whether you've grown up in church or you've just lived in
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the Bible Belt for any amount of time is we become so familiar
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with like the. The quote UN quote Jesus story.
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My guess is that there's very few of us in the room in
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overflow with this online that what we're going to unpack.
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And what we're going to. Walk through about Jesus dying
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on a cross and being buried and raised again on the third day.
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My guess is you've. Heard that?
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Before and I think the greatest danger facing us, I know it's
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the greatest danger facing me, is what I call being inoculated
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to the gospel. We become so familiar with it
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that we become desensitized to it.
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For example, the phrase borrowed a tomb.
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Does that not strike us as being a weird phrase?
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That's a really. Weird.
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Phrase like if you don't believe me, go to the Funeral Home
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closest to you or go to the cemetery and go, hey, listen.
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I would like to borrow. A tomb.
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I'd just like to rent one. Be like.
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That's not how it works. You don't borrow a tomb.
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Jesus did. Jesus did.
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Why did he borrow to borrow a tomb?
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Because he only needed. It for three days.
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The very reason? That we are here this.
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Morning celebrating. What we're celebrating is that
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tomb is empty. And it was Joseph of Arimathea
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that Jesus borrowed that tomb from.
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And even though that tomb is still empty.
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I would argue. This morning that that empty
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tomb. Has.
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Three important lessons to teach.
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US. This morning, so if you're
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taking notes. With us, here's the first.
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Lesson that I believe that a borrowed tomb is speaking to us
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this morning. Here it is.
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Is a personal or relationship with Jesus is personal but never
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meant to be? Private.
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A relationship with Jesus is personal but never meant.
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To be private, we see. This playing out in the life of
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Joseph of Arimathea. By the way, this guy.
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Joseph of Arimathea. He's mentioned in all four
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gospels, Matthew, Mark, Luke, and John, but he's mentioned
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nowhere else in scripture outside of the burial account of
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Jesus. So he's mentioning all four
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accounts of Jesus burial but nowhere.
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Else there so. There's not a whole lot known.
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About this guy Joseph of. Arimathea But there are some
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things that can be known, like for example, Joseph of Arimathea
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was a very, very influential man.
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And what I mean by influential? Is he was a part of a select
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group of Jewish leaders. Called the Sanhedrin.
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The Sanhedrin was think. About think of it as the Jewish
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Supreme Court. Of its day and it consisted of
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71 members. Joseph of Arimathea was one of
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those 71 he had. Incredible influence over the
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lives and the the rhythms of the of the Jewish people of his day.
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We we also know we can also conclude by the little that's
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given to us about. Joseph of Arimathea.
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Is he was a he was a man. With a lot of connections.
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Scripture kind of indicates to. Us that he had a.
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Direct pipeline to Pontius Pilate.
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I mean, he wasn't, he wasn't having to to dial like the Roman
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government hotline and, you know, having to be put on pause.
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Push 9 if you want, Pontius. Pilate.
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And then get his secretary. No, he had a direct.
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Pipeline to Pontius Pilate. The Roman governor at the time.
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To where? He asked Pilate hey can I take
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Jesus body down and bury it and by the fact that.
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Joseph of Arimathea owned his own.
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Tomb of freshly cut rock just outside the old city wall gate.
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In Jerusalem, would indicate. That he was a very, very
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wealthy. Man.
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But John's account of Joseph of Arimathea is different from
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Matthew, Mark and Luke's John's account.
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Gives us that little detail. Joseph of Arimathea.
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Who was a disciple of Jesus, but in secret, now a disciple of
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Jesus. Doesn't mean that he was one of
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the original. 12 It just simply means that he was a follower.
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And here's the thing, only Joseph of Arimathea could make
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the. Choice for Joseph of.
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Arimathea on what to do with. Jesus, do you know the same
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thing is true for us? Only you can make the decision.
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For you as to what you do with Jesus, I'll go ahead and tell
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you I wish, I really, really wish that I had the.
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Ability and the capability to make that decision for every
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single. One of us I would I.
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Would make the decision for every single one of us that we
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would all be true. Authentic, genuine followers of
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Jesus. But I can't do that.
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And by the way, nobody else can do.
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That for you? You have to make that.
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Decision for you. Which tells us this.
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It's a reminder. Relationship with Jesus is
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personal. It's not private.
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That's kind of a reminder. To us that your decision.
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To follow Jesus. Again, it's your decision.
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It really has nothing to do with your with your grandparents or
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your mom or your. Dad or your family lineage?
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And and listen if your mom or your dad or your grandparents
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if. If if they're all followers of.
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Jesus and and maybe your, your, your, your.
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Peepaw or your Paul? Paul.
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Was a pastor man God bless. That's awesome.
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Praise God for that. But I got to tell you, heaven
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doesn't have a family plan. Your decision to follow Jesus is
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your decision on the flip side of that coin.
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You may be in here this morning, you may be with us this morning,
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and you may say, well then there's nobody in my family.
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That that's a that's a follower of Jesus.
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I'm the only one who's. Actually giving Jesus a shot.
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Listen, I got good. News for you that.
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You're not destined to repeat the same mistakes as those who
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went before you. Why?
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Because your. Decision to follow Jesus is your
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decision. Speaking of decisions, the
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second thing that we see out of the life of Joseph.
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Of Arimathea. Is this a real faith?
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Refuses to stay hidden. Did you pick that point up and
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you can look at the top of your note sheet?
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To where it says Joseph. Of.
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Arimathea, a disciple of Jesus. But in secret.
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For fear of the Jews. You see at some point in time
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because of his. Great influence and his
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connections. I can imagine that Joseph
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probably thought, man, I don't what are people going to think
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or what are people going to say if they realize that I'm.
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Actually a follower of Jesus. Especially when they tried him,
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and they and and and they, they beat him, and they, they, they
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crucified him. What are What are people?
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Going to think and and I can just imagine that Joseph of
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Arimathea probably justified it to himself.
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Hey, listen, I think I could probably do more good for God if
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I kind of stayed Incognito. If I kind of.
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Stayed like. But but behind.
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Behind the curtain a little. Bit that I didn't.
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Quite go public with my faith, I could be kind of like a.
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Secret agent for for God and and.
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And maybe. There's some of us in here.
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With us this morning that. You know your relationship with
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Jesus is. Personal, but you consider.
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It private. Because you've been justifying
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your. Faith walk with.
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Jesus, the same way that. Joseph of Arimathea did over
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2000 years ago. So, So what?
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Changed in Joseph's life. I.
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Believe that it was this. I believe when he looked at
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Jesus hanging on the. Cross.
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Because Joseph of Arimathea, he knew something then that we
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don't quite know now, because crucifixion is is not a common
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practice. But in Joseph's day, the Roman,
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the Roman military, the Roman government.
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Perfected the art. Of excruciating pain, of a long
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drawn out death. And and actually when when
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someone was crucified, they didn't.
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Die because they bled out. They they died of.
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Asphyxiation. They.
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Died because like they would. Constantly like just be pulling
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themselves up on the. Cross to get another breath.
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And every. Time they pulled, of course,
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like. The places in their hands.
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That are wrists that were. Pierced by nails and their.
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Feet would would just being fiery agony.
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And their muscles would eventually.
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Seize up. It's about a three hour process.
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It's the most. Excruciating.
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Most humiliating form of death humanity has ever known.
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But to make matters. Worse after the victim of
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crucifixion. Would die the Roman government?
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Would typically keep those bodies on the cross.
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They would keep the bodies on the cross so that the birds
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could eat the flesh of the bodies.
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And so. That it would be a deterrent to
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all that walked. By going hey, don't.
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Mess, don't step out of bounds because this could happen to you
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too. I believe that Joseph of
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Arimathea when he saw Jesus. Body hanging on the.
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Cross. The thought of him leaving his
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Savior's body on the cross was so crushing that something
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happened and it was where his love for Jesus.
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Began to outweigh the. His fear of his peers listen.
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When true love for Jesus really takes over our lives, it has a.
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Way of pushing out. Fear of what other people think.
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Or what other people may. Think of us.
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I'm. So thoroughly convinced that God
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never saves a single person, just a sit in secret.
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I believe that he saves every single person to live out that
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transformation that only he could bring in a public way as a
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way of saying. Listen my.
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God did this for me. And in me and through me.
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And He can do it in you, and through you and to.
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You as well. He can bring out transformation
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in you. Speaking of transformation,
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second lesson that an empty cross.
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Or an empty grave wants to teach us this morning.
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Is this proximity to Jesus? Is not the same as being
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transformed by. Jesus proximity or closeness to
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Jesus? Is not the same as being
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transformed. By Jesus, so Joseph.
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Of Arimathea goes and asks the Roman governor for the.
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Body of Jesus Roman governor complies.
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Joseph then takes the body down, starts to transport it to his
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personal empty. Tomb, but did you notice there
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was? Another guy that was with Joseph
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in this passage that we just read in John.
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There's a guy by the name of. Nicodemus and and and.
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Maybe. Maybe you know who Nicodemus is.
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You. You remember.
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Who Nicodemus was and. Maybe you're maybe you're new to
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church. And maybe you're like I.
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Think I may have. Heard that name, I just don't
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know where to place it. We first encounter this guy by
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the name of Nicodemus when he had a conversation.
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With Jesus, you see Nicodemus like Joseph, he was.
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He was a member of Sanhedrin. So very, very influential.
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Very. Powerful Jewish religious
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leader. He has a conversation with
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Jesus. He comes to Jesus at night and
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basically. Ask Jesus this question, hey?
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Jesus, how can a person be made? Right with God.
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And then Jesus tells him. You have to be.
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Born again. And then that just blows
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Nicodemus's mind. How in the world can I be born
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again? Can I crawl up in my mother's
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womb? And Jesus begins to unpack that.
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He's not talking about a. Physical birth.
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He's talking about a spiritual birth.
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And it's in that context that Jesus gives him the very famous
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phrase, probably the the deepest.
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The greatest passage in all of scripture to where it says for
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God so loved the world. Hey, Nicodemus, listen God.
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So loved the world. That he gave his one and only
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son, that whoever believes in him should not.
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Perish, but have eternal life. We know that verse.
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We know that statement as the verse John 316.
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It was that conversation that Jesus and Nicodemus.
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Had is recorded to for us in the early.
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Chapters of John But here's the thing about Nicodemus.
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We are never told that Nicodemus was a true.
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Follower of Jesus. As a matter of fact, I would
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argue that the way that. John.
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Describes Joseph of Arimathea. Joseph, a follower of Jesus, a
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disciple of Jesus, but in secret, but it says nothing
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about. Nicodemus I think that that's
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pretty damning. When it comes to Nicodemus.
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So what are we? What are we to?
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Do with that. I want to show you again taking.
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Notes with us jot. This down it is possible to know
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the things of God and not know God.
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It is possible to know the things of God and not know God.
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Now I would argue that there were very few, if any, that were
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smarter than Nicodemus. The the guy was just an absolute
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genius. He he, he was a.
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He was a master. Of the Jewish law he.
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He knew Scripture backwards and forwards, yet salvation.
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Is not based on intellect. I would also.
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Argue that very few, if any, actually did more for Jesus.
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Remember in the passage. That we just read about how
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Joseph of Arimathea and Nicodemus, they they they took.
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Jesus Body and. They Nicodemus brought 75.
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Pounds of of myrrh and. Aloe.
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To to to anoint the body of. Jesus the the initial like
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burial process 75. Pounds of myrrh and aloe is the
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modern day equivalent of 150,000 to 200,000.
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Dollars all in one shot. Very few, if any, did more for.
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Jesus than Nicodemus. Yet here's the deal.
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Salvation is not. Based off of what you do for
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Jesus. You know, when it comes to
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Nicodemus, I'm reminded of of a statement that Jesus made back
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in back in Matthew. This is what Jesus said.
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Back in Matthew he says, listen, not everyone who says to me,
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Lord, Lord will enter the Kingdom of heaven, but the one
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who does the will of my. Father who is.
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In heaven, in other words, you can call Jesus.
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Lord doesn't mean that he is Lord.
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You can have the right name for Jesus, but not everyone who says
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to me, Lord, Lord will enter the Kingdom of heaven on that day.
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Many will say to me, Lord, Lord, did we not prophecy in your
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name, and cast out demons in your name, and do many mighty
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works in your name, and then I will declare to them the most
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bone. Chilling phrase in all of
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Scripture. The most bone chilling?
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Phrases ever been uttered and all of creation I and then I
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will declare to them, I never knew you Depart from me, you
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workers. Of lawlessness, you see, it has
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nothing to do. With how much you know about
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Jesus, it has nothing to do with all the good.
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Things that you do for Jesus it has.
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Nothing to do with how. Moral or how virtuous you are,
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it has to do with something else.
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Check this out the. Beginning place of
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transformation is surrender. Surrender.
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Is the pathway to true transformation.
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Now what? What does that mean?
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It means surrender means that I realize that I need to be
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forgiven. Of my sins that but.
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I can't do that on my own. In other words, like.
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I need Jesus to forgive me of my sin because I can't take that
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weight off of me. I can't get rid of that shame
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and that guilt on my own, so I need Jesus.
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I need Jesus to come into my life and to guide me in life
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because I can't do life on my own.
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I I need. Jesus to give.
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Me, the hope of heaven when I die, because there's nothing
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that I can do here in this life. To.
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Earn eternity with God in heaven.
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That pathway is only through Jesus.
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Listen, Jesus is not. Just a way.
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To forgiveness and and or even the best way to to to to, to, to
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to new. Life, he is the only.
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Way. He's the only way, Jesus himself
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said I am the way. The truth and the life no.
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One comes to the father. Except through me.
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Surrender is the pathway to transformation.
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This is something that Nicodemus didn't get.
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I believe that Nicodemus. Was very, very close to Jesus
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as. Physically close to.
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Jesus as you could possibly be. I would even argue that
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Nicodemus in that in that initial staging of the burial.
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Process with a with a. With a myrrh and the aloe, I
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believe that Nicodemus. Had the blood of Jesus.
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On his hands. Literally had the blood of.
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Jesus on his hands, yet he never surrendered.
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To Jesus in his heart. Man, how?
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Tragic is that Listen. Here's what transformation
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Here's what what Jesus wants to do in and for us, He wants to
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take. You where you are as you are.
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And to mold and shape and develop you into who He created
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you to be. But that can't start with just a
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head knowledge of Jesus. And it certainly can't start
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with trying to earn the favor of Jesus.
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It has to start. With a surrender to.
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Jesus, Jesus, I. Need you to forgive me of my
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sins. Jesus, would you please come
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into my life and take control of my life?
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And Jesus, I commit to following you for the rest.
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Of my life, that surrender. That's surrender.
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Surrender is the pathway to transformation.
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But the third lesson? That an empty tomb has for us
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this morning. Is actually the greatest news.
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That you and I, whether you came in here or stepped on step foot
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on this campus anticipating this or logged in and you're with us
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online, the greatest news that you and I could ever imagine is
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the third. Lesson that an empty tomb has
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for us this morning. Here it is.
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The empty tomb is your invitation to a new life.
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The empty tomb is your invitation to a new life.
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On your note sheet I put Matthew chapter 28 verses one through
Matthew 28 chapter mention
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10. We're not going to take time to.
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Read all of it. But I do want to highlight the
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most joy filled verse I think in all.
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Of Scripture. And let me kind of set it up,
-
give you some context. You have the women that were
-
following. Jesus that were very close to
-
Jesus. They're absolutely devastated.
-
They're wrecked. They're grieving and they're
-
making their way before the sun comes up on Sunday morning to.
-
Finish the burial process of. Jesus.
-
And you got to imagine that they're probably sitting there
-
talking. Who's?
-
Going to roll that stone. Away so that we can bury.
-
Jesus so that we can apply the. More of these oils and ointments
-
on the body of Jesus and and will the Roman guards who were
-
stationed there to guard the entrance of the tomb, will they
-
are they going to turn us away or.
-
Will they actually help? Us roll that stone away.
-
But that Sunday morning, over 2000 years ago, they turned the
-
corner and they saw something. That they never expected to see
-
the. Stone was already rolled away
-
and then panic immediately. Starts to set in.
-
Somebody's stolen the body. Of Jesus.
-
This is where Matthew chapter 28.
Matthew 28 chapter mention
-
Picks up, he says. There's an Angel, There was an
-
Angel there at the entrance of the empty tomb, he says.
-
The Angel said to the women, Do not be afraid, for I know that
-
you seek. Jesus who was crucified.
-
Verse 6. Most joy filled verse in all
-
scripture. The very reason that we are here
-
today. The very reason that you and I
-
can live in hope. He is not here, for He has
-
risen. As he said.
-
Let me kind of translate that. Hey, Jesus called his shot when
-
he walked among you. He told you that he was going to
-
die, He was going to be buried and he was going to resurrect
-
himself from the dead. Listen, I don't know about you.
-
There's probably so many of us in this room or downstairs in
-
overflow or online. Listen, intellectually you're a
-
lot smarter than I am, but here's all I know.
-
The guy that calls his shot and raises himself from the dead.
-
I'm with that guy. I'm going to follow that guy.
-
He is not here, just he is risen from the dead, just as he.
-
He said. But.
-
Check out the last thing that the Angel said to him.
-
Come see. The place where he lay.
-
Come see. The place where he lay.
-
Do you see that invitation? Listen.
-
One of the one of the most tragic things that you and I.
-
Can do is to. Come here on a Sunday morning
-
and to read. The words of Scripture to read
-
God's Word and go. Man, empty tomb.
-
Awesome. Awesome.
-
Jesus rose from the dead. Incredible.
-
Cool. What's for lunch?
-
A lot. Of times it's.
-
Very easy for us to. Stand back and admire.
-
The empty tomb for for. For some some of us that are
-
very analytical. It's easy for us to.
-
To kind of stand back and wanted.
-
To analyze the empty. Tomb.
-
I want to study more about the empty tomb.
-
I want to. Analyze the empty tomb.
-
Can I tell you this, the empty tomb this morning is not
-
something for us to just admire and something for us just to.
-
Analyze. It's actually.
-
Something for us to step. Into and here's.
-
Here's what I mean as we kind of.
-
Head down the home stretch this morning.
-
Because the tomb of. Jesus is empty.
-
There's two. Great pieces of hope because the
-
tomb is empty. I can now be forgiven.
-
Set. Free, born again and secure.
-
Because the tomb is empty, because Jesus defeated death and
-
the grave, I can now be forgiven.
-
And for the person that's with us this morning that you're
-
sitting here thinking, if he only knew what what I've done,
-
if he only knew what I think about where, where my mind
-
automatically drifts. To.
-
If he only knew my. Past.
-
If he only knew my. Struggles.
-
Surely he wouldn't say that to me.
-
To me, absolutely. I'd say that to you.
-
Listen, do not miss this. Point everything that Jesus went
-
through on the cross. He went through for you.
-
He knows you backwards. And forwards, inside and out,
-
there's nothing. Hidden from him and yet.
-
He still chooses to love you, as we talked about last week.
-
I believe that there are so many people that have convinced
-
themselves, they've convinced themselves that if.
-
Jesus just knew what they had done or what they think.
-
About or what they struggle with, Jesus would.
-
Find them too gross. And too offensive.
-
And too. Unlovable to love.
-
And I can assure you that that is not the case at all because
-
of the empty. Tomb you can be forgiven.
-
You can also be set. Free.
-
It doesn't mean that you're. Bound by the chains.
-
That you were once bound. By Why?
-
Because. Not because you have greater
-
willpower, but because. You now have God power.
-
Living in you, you can be set free.
-
You can also be born again. One of the things that we
-
constantly. Hear in our culture is well,
-
that's. Just who I am and that's what my
-
mom struggle with and my dad struggle with come from a long
-
history. Of like people that just.
-
Fly off the handle. I was.
-
I was born with these. Struggles and we go.
-
OK, we get that. With all.
-
Love and grace and compassion. I get that.
-
You know what the call of Jesus is?
-
Be born again because the tomb is empty.
-
You and I, we can be born again. We can also.
-
Be secure. Secure is.
-
The is the peace of knowing that when we close our.
-
Eyes to go to sleep at night. We know that no matter.
-
What happens if that's the last? Time that.
-
We ever close our eyes? That we will spend eternity.
-
With God in heaven. Man, that's a hope that you
-
cannot. Put any type of money or figure
-
on. But it's only if you.
-
Surrender your life to. Jesus, because the tomb is
-
empty, I can be forgiven, set free, born again and secure.
-
And some of us are sitting here thinking, well, Ben.
-
I have surrendered my life to Jesus and I'm glad that the
-
empty tomb does. That, and I'm not saying that.
-
Tritely or flippantly or glibly? At all.
-
I'm glad that the tomb is empty. But but.
-
What is an empty tomb saying to me?
-
I'm glad you asked. The empty tomb.
-
Because the tomb is empty, that means that nothing is
-
impossible. That means that nothing is
-
impossible. Let me kind of tell you
-
something that you don't. It's not that you don't already
-
know. I'm going to reinforce something
-
that you already know just because you give your life to
-
Jesus. And surrender your life to.
-
Jesus, that doesn't mean that you won't have.
-
Hardships, heart breaks and hard times.
-
And some people will go. Amen.
-
Been there. And if you don't know that.
-
I would go ahead and prepare yourself.
-
I'd go ahead and. Anticipate the fact that you're
-
going to have. Hardships, hard times, heart
-
breaks. Go ahead and expect it.
-
But here's what we do, and maybe this is just me in the midst of
-
those trials and those seasons and those storms.
-
It's so easy. For us to just get.
-
Beaten down. To where we start to.
-
Accept a new normal and we start to think, God, I know that
-
you're the great physician. But that, that, that diagnosis
-
that I just got, I thought, I don't think there's anything
-
that you can do about that. God, I know.
-
That you're the great physician. But what just?
-
Popped up on the patient. Portal the test results.
-
God, I'm I'm not really sure that you're even interested in
-
healing that. God, I know that you.
-
Love me and I know. That you that you created
-
marriage and instituted marriage.
-
But God, I don't. I don't think there's any.
-
Hope for us anymore. I think this is beyond
-
restoration. God, the relationship that I
-
have with family, the estranged relationship, I believe it's
-
beyond. I know that you can do all
-
things in theory, but. I believe it's way too big for
-
your reconciliation, for the power of your reconciliation.
-
Can I tell you this? Because the tomb is empty.
-
Do you know what? God is shouting from heaven.
-
Impossible is now off the table. Impossible is now off the table.
-
Here's. What I want to do when?
-
We talked about how the. Tomb is not.
-
The empty tomb is not. Just something for us to admire
-
or something for us to stand back and to analyze or something
-
for us to step into. I want to give us the
-
opportunity this morning to kind of step into that empty tomb and
-
we're. Going to do it kind.
-
Of in a. In a in a way that we typically
-
don't. On a on a Sunday morning because
-
we have so many people here this morning.
-
I want to invite you wherever you are in the room, if you're,
-
if you're in the in the room. With us now or?
-
Down in. Overflow, I want to invite you
-
to take this connect card out, that every single one of us take
-
this connect card out, and I want to point your attention to
-
something. In the middle of that connect.
-
Card there. There are three small boxes.
-
The first one says I'm new to. Riverbend and if you are new to
-
Riverbend, man, we're so. Glad that you're here.
-
If you're if you're checking us out for the first time online,
-
we're so glad that you're here. And you know.
-
As a matter of fact, if you are. New, you know.
-
Check that box pass on. Whatever info you feel
-
comfortable passing on, we look forward to getting to know you
-
and connecting you. With some other relationships
-
here in the church, just because we know how important
-
relationships are to us if you're with us online and you're
-
new. Just drop a.
-
Comment in the comment section new here and we'll follow up
-
with. You, but that's not really the
-
one that I'm. Most interested in this morning.
-
It's actually the second two, the.
-
First one says I'm placing. My faith in Jesus.
-
Can I ask you A? Question this morning just
-
being. Really, really, really real and
-
really, really honest with yourself about yourself.
-
When I was talking about. Nicodemus did.
-
Was there a part of you that identified with him?
-
You may know a lot about Jesus. You may.
-
Know a little about Jesus. You may have done a ton for
-
Jesus. You may have.
-
Grown up in church. This may be one of your first
-
few. Times in church.
-
But here's what you do know. You can be close to the things
-
of God and not give your heart to God.
-
Has there been a point in time in your life?
-
To where? You have come to.
-
Jesus and said, Jesus, I need you to forgive me.
-
I need you to come. Into my life, take control of my
-
life, and I commit to following you for the rest of my life.
-
Has there been a point to? Where you've surrendered your
-
life to Jesus. If not, if you know that you
-
haven't, I mean encourage. You to take a bold step, just
-
check that box and that lets one of our pastors know to follow up
-
with you. And if you're on the fence, If
-
you're iffy? About it, you're like I.
-
Don't know, but I really want to know.
-
I really need to know. Check that box.
-
One of our pastors will follow up with you.
-
We'd love to help you in your faith journey, even if it's at.
-
The very. Beginning of your faith journey
-
second question when I. Was talking about Joseph of.
-
Arimathea about how he was a disciple of Jesus.
-
He was a follower of Jesus, but in secret because he was afraid
-
of what the people around him would think.
-
Was there something in you that resonated with Joseph?
-
Where you, you, you've, you've been saved.
-
You surrendered. Your life to Jesus you've just
-
never gone public with that decision you know God God
-
instructs us in his word that the first step of obedience
-
after. Giving.
-
Our lives to Jesus is baptism. Let me tell you a quick story.
-
My my story. I got baptized when I was really
-
young, and then I gave my life to Jesus two years afterwards
-
and I realized that wasn't baptism when I was really.
-
Young that. Wasn't baptism that was just
-
getting wet in front of people? Baptism is on this side of
-
salvation, you know? I fought that.
-
I was, I was like Joseph of Arimathea.
-
I fought that from the end of the school year, my 4th grade of
-
4th grade, all the way till I started the summer before I
-
started college. Finally, I gave in, and I'll
-
never forget that moment of surrender to where my love for
-
Jesus really overwhelmed and outweighed the fear of what I
-
thought people around me were going to think.
-
To go back in time, I would. Not have wasted those years at
-
all. Let me ask you a question.
-
Have you gone public with? Your faith and followed Jesus
-
and believers baptism. If you if you haven't, I'm going
-
to encourage you to take a bold step.
-
Just check that box. I would like to be baptized.
-
If you're with us online, either one of those I'm placing my
-
faith in Jesus, or I would like to be baptized.
-
Just drop us a comment in that comment section and we'll have
-
somebody follow up with you ASAP.
-
You know, we, we have a baptism service next week and we would
-
love to celebrate that public step of obedience with you.
-
We just need to know how to connect with you and encourage
-
you. Now there's a lot of us that
-
we've surrendered our lives to Jesus and we've we have
-
followed. Him and being obedient
-
believers. Baptism.
-
Yet there are certain situations in our lives that we have just
-
accepted. A new normal?
-
And we're doubting the resurrection power of God in our
-
lives. For those of us that may be
-
going through something really, really hard, and you were
-
praying for something no less than a miracle.
-
I want to encourage you to flip over on the back of that Connect
-
card, that place where it says prayer request and just jot down
-
something you you could jot down maybe my marriage, you could jot
-
down work situation, family situation, maybe infertility.
-
Maybe you're struggling mentally or or emotionally.
-
Maybe you're struggling physically.
-
Listen, we would love to pray with you and to pray for you,
-
but our desires that. We would be.
-
Reminded of the resurrection power of God.
-
It was active then, and it's still active now because of the
-
empty. Tomb and.
-
Possible is now off the table. So here's what we're going to
-
do. I want to pray over us and then
-
we're. Going to have the.
-
Opportunity to stand and just be able to praise God one more time
-
through song together, if you want to.
-
Come down here and pray. You can come down here and pray.
-
If you want to come and talk with a pastor, you can talk with
-
a pastor there. There are people stationed
-
downstairs in our overflow to pray with you and to help
-
counsel you. But my hope and my.
-
Prayers that you put your yes on the table.
-
And you go, hey, God. Whatever you want to do in and
-
through me. God, would you remind me that
-
the. Tomb, the empty tomb is not
-
something for me just to stand back and admire is something is
-
an invitation for me to step into.
-
So would you pray with? Me God, we again thank you for
-
your word. But most importantly, God, we
-
thank you for the fact that you loved us so much, that you sent
-
Jesus into this world to die in our place, to pay the price for
-
our sins. God, I pray that you would just.
-
Continue to bring us back. To a sense of.
-
Awe and wonder at the realization.
-
And at the fact that your son Jesus died on a cross,
-
everything that he. Went through.
-
He went through for us at. Any point in time he could have
-
stopped it. But he didn't.
-
Because of his love for us. But God he did not.
-
Stay dead. He is not there.
-
He rose from the dead. Just as he said.
-
God in that empty tomb. Speaks volumes to us this
-
morning. God, I pray that for.
-
The man or the woman? Or the student this morning to
-
God. You have brought them here.
-
Because they are seeking forgiveness, they are seeking
-
freedom, God. They're seeking new life.
-
They're seeking hope. God, I pray.
-
That you would just continue to press upon their.
-
Hearts. That you are the only way.
-
For all of those things to become a reality in their lives.
-
God for others of us. God we.
-
Thank you for the new life that you have given.
-
Us, but God we also. Pray that you would remind.
-
Us of the resurrection power. Of an empty tomb.
-
God, it is still. Working this morning and God
-
with you. Impossible is now.
-
Off the table, So God. Whatever we're going through,
-
whatever we're walking through, God, whatever we may have.
-
Accepted as a new. Normal God, we.
-
Pray that you would allow us to put those things back in your
-
hands and and just ask. You and to.
-
Plead with you to do. What only you can do.
-
God, I pray that. You would continue to move.
-
Among us and in US, and through US and us, in Jesus name that we
-
pray, Amen. Thank you for listening to the
-
Riverbend Church Podcast. Learn more about who we are as a
-
church and how to connect, you can head over to our website,
-
Riverbendchurch Life.