Sermon
In the World: Not of It | Pastor Charles Ross
Publisher transcript
Transcript
-
I am so excited, so honored, so expectant to be here in the
-
House of God with each and every one of us.
-
Next level church family. We're one house with many rooms,
-
so I want to welcome every single room in to our worship
-
service today. Maybe you're with us in Cape
-
Coral. I hear Cape Coral's on fire
-
right now. Come on, East location downtown,
-
right here in this room in Fort Myers.
-
Maybe you're an additional seating or maybe you're one of
-
our online family. Hey, come on.
-
Can we give God praise for everyone who's worshiping with
-
us today? What incredible day to be here
-
in the House of the Lord. And my name is Pastor Charles
-
Ross. If I haven't had the opportunity
-
to meet you and I get the pleasure to serve under the
-
leadership and guidance of our pastors, Pastors Matt and Sarah
-
Keller, we have now known them for I think about 15 years on
-
staff for the last 10. And can I just tell you as they
-
are leading us this year to prioritize God, this hunger and
-
thirst series, The thing that I love about our pastors is that
-
they truly live and breathe what they teach.
-
So not just words that come from a platform, but it is truly how
-
they live. And I'm grateful for pastors
-
like that. Aren't you?
-
Come on, aren't you grateful for our pastors?
-
I'm grateful for our pastors. Well, we we've been in a series
-
called hunger and thirst, hunger and thirst.
-
And I want to end this series where we started in Matthew
Matthew 5 chapter mention
-
chapter 5. These are the words of Jesus.
-
He said blessed are those who hunger and thirst for
-
righteousness. The promise of God is that they
-
will be filled. Jesus is a saying, in the midst
-
of everything that you could hunger for, I want you to choose
-
to hunger and thirst. Direct that hunger towards
-
righteousness. And Speaking of hunger, I've
-
been fasting for the last couple of weeks and I've had a few
-
hungry cravings. Anyone else?
-
Right. Anyone else have some hungry
-
cravings that, that sometimes these hungry cravings are, are
-
distracting? I'm fasting right now from some
-
of my favorite things in over the holidays.
-
I, I, I fell in love with cinnamon rolls.
-
OK, don't tell my wife. We went to one of our favorite
-
breakfast restaurants in Fort Myers Beach and, and had a plan
-
as I was in the back of the line.
-
I'm going to order 1 cinnamon roll and when I got up to the
-
front my, my stomach grabbed my mouth and said five please 5
-
cinnamon rolls. One for now and many for later.
-
And a few pounds later I found myself in the kitchen and I was
-
talking to my wife and I said, honey, how am I ever going to
-
stick to my diet with so many cinnamon rolls in the kitchen?
-
You ever feel like maybe the world is like that?
-
If God wanted us to stick to a diet of righteousness, then why
-
did he leave us in the kitchen of this world with so many sweet
-
temptations all around us? So many sweet things like the
-
pursuit of money or or the pursuit of pleasure, so many
-
sweet things that we can snack on.
-
But yet Jesus speaks to this tension of of us being here with
-
all these temptations as he prayed for us and as he prayed
-
for his disciples. In John chapter 17, he said
John 17 chapter mention
-
this. He said, God, I don't pray that
-
you should take these followers out of the world, but I pray
-
that you should keep them from the evil one.
-
In other words, keep the world out of them.
-
He goes on to say they're not of the world, just as I'm not of
-
the world. And and that's what God wants
-
us. He wants us right there where we
-
are in the world, but not of the world.
-
That's what I want to talk about for the rest of the day.
-
Would you pray with me? Heavenly Father, I thank you
-
that our ears are open, our hearts are open.
-
Would you move in us now in Jesus name let everyone say
-
Amen. What did Jesus say or what was
-
he referring to when he said he doesn't want us of the world?
-
And who is the world anyway? What is Jesus referring to?
-
Well, we know that Jesus referred to the world as having
-
the evil 1 and the world in fact is a place where there is an
-
evil one who rules and a culture of evil.
-
In Romans chapter 12 verse 2, the apostle Paul said this do
-
not conform to the pattern of this world but be transformed by
-
the renewing of your mind. And if we can do that, then we
-
would be able to test and approve what God's will is.
-
So the world is not only a place where the evil 1 exists, but the
-
world also has a pattern, a pattern, a patternistic way of
-
living, a a patternistic way of thinking.
-
And if we live that way and if we conform to that pattern, then
-
we find ourselves out of God's will.
-
What is the world and will? In first John chapter 2, verse
-
16, the Bible teaches us that everything in the world, the
-
lust of the flesh and the lust of the eyes and the pride of
-
life, well, that doesn't come from my Heavenly Father, but it
-
comes from where the world, the world in, in verse 17, he says
-
in this world and its desires, they're perishing, they're
-
passing away. Yet whoever does the will of God
-
will will live forever. The world is a perishing place
-
with values opposing God's will. And if that's the world, if, if
-
the world is filled with these temptations of the evil 1 if the
-
world is a place where, where it's perishing, and if the world
-
has all of these things and these patterns, then why, oh why
-
has God placed us in the world? In John chapter 3 verse 16, we
-
we find the answer for God so loved this world that he gave he
-
gave his one and only son Jesus Christ and and whoever believes
-
in him will not perish with the rest of the world, but will have
-
eternal life And Jesus that same Jesus died for our sins and he
-
was raised in power from the dead and he looked at his
-
followers and he looks at us today and he said I want you to
-
go where Jesus in to the world and preach the good news, preach
-
my gospel to all creation. Why pursue?
-
Whosoever believes and is baptized will be saved, but
-
whoever doesn't will be condemned.
-
God loves this world and he, he wants us to be on mission in
-
this world to to seek and save the lost.
-
It is as though God himself has taken us from a raging ocean
-
that we were drowning in a raging ocean of sin.
-
And he's plucked us out of the water and he's placed us onto a
-
boat, a rescue boat. And now we're in, we're in
-
safety and, and he wants us to take that boat and to find
-
others who are drowning in the same sin to rescue them.
-
But here's the problem. When our boat in the ocean gets
-
more ocean in the boat, well, all of a sudden that boat isn't
-
really useful to be on rescue. So what's the answer?
-
Should I I take my boat and and put it in a boat yard and never
-
put it in the water? No, a boat that's in a boatyard
-
can't be on mission to seek and save the lost.
-
The idea is that we not get water into our boats.
-
So how oh how can we be in the world but not of the world?
-
I want to talk about four ways we can be in the world and not
-
of the world. The 1st is that we must position
-
our yoke. We must position our yoke in, in
-
Second Corinthians chapter 6, verse 14, the Bible says we're
-
encouraged to not be yoked together with unbelievers.
-
Come on, who? Who read this the first time?
-
And they were like, OK, this is an egg Mcmuffin.
-
We're talking about eggs right here.
-
Egg yolk. That's not the kind of yolk that
-
the apostle Paul is talking about this, this yolk I've got a
-
picture of, of two oxen that are bound together by yolk.
-
A yolk is a, a wooden device that binds 2 animals together.
-
And here's the the wonderful thing, when you have oxen that
-
are of equal stature and size and they're bound together,
-
well, these two can do more together than they can do on
-
their own. They can plow more of the field
-
and produce more harvest together.
-
This is what God desires for us, that we would be in partnership
-
and being bonded together with someone who believes like us.
-
And but the warning is against being unequally yoked.
-
And I've got a picture of, of unequal yoke and that poor
-
little oxen. As you can see, the, the work
-
here of those bound together will be unproductive.
-
They'll end up just being going in circles.
-
And in fact, the, the small one will eventually fall and, and
-
hurt its neck and then it would break the neck of the large one
-
as well. That is unequally yoked.
-
But the Bible is not saying that we should never associate with
-
the unbeliever or be unloving to the unbeliever.
-
Paul's not warning against basic associations and relationships.
-
He is warning US against a shared direction, a a spiritual
-
entanglement with those who do not believe like us.
-
And I know many of us are probably wondering, OK, I've got
-
some friendships, people in the neighborhood that I hang out
-
with, some maybe people that I go golfing with.
-
Am I unequally yoked? What I love is that Paul breaks
-
this down. I want to break this down for
-
us. He goes on to say, for what do
-
righteousness and wickedness have in common?
-
Would you look at your neighbor and say in common, what are the
-
things we have in common with people?
-
Maybe you like to golf. I like to fish.
-
I don't know how to golf, but I like to fish like and, and So
-
what what happens is this is a different kind of in common.
-
It's not where we just share hobbies in common.
-
It's been when we begin to share values in common with
-
unbelievers, where we begin to share priorities and goals in
-
life with, with unbelievers. This was me when I was coming
-
back to the Lord and, and I first moved to Fort Myers.
-
I, I, I had some unbelieving friends and we shared some
-
things in common. We like to work out together and
-
we had similar jobs, but but yet their values began to become my
-
values and their priorities began to be my values.
-
I was unequally yoked and I was off of alignment with God.
-
He goes on to say what fellowship can light have with
-
darkness? Look to your neighbor and tell
-
him fellowship, right? Fellowship is beyond just casual
-
interactions with an unbeliever. This is where those casual
-
interactions turn into a mutual submission, a a, a mutual
-
dependence and shared rhythms. What this looks like is when
-
we're unequally yoked in fellowship, that their rhythms
-
become our rhythms. And we used to have a rhythm
-
where we prioritize the things of God, but now those rhythms
-
make coming to church an inconvenience.
-
We've been unequally yoked in fellowship.
-
It he, he says, what harmony is there between Christ and Bella?
-
That's another word for the enemy.
-
And harmony we know is the sound.
-
It's a sound when we sing together, we're in, we're in
-
harmony. And, and what ends up happening
-
is when we're yoked together, maybe following a, an influencer
-
on social media who is not a believer, we begin to sound like
-
them and our sound becomes in tune with the unbelieving
-
generation as opposed to being in tune with God.
-
Finally, this is the deepest part of of being unequally yoked
-
together is agreement, he says. What agreement is there between
-
the temple of God and idols and and this is a, a, a sad and and
-
and harsh place for us to be when we're unequally yoked
-
because an unbeliever's influence begins to take over
-
our obedience to God. We begin to agree on things and
-
we offer approval and those convictions that we once had for
-
God. We begin to compromise those in
-
order to prioritize the agreement for peace.
-
This passage isn't about avoiding unbelievers.
-
It is about being in alignment with Jesus.
-
And in fact, He wants us yoked together with those who are
-
following Jesus like us. That's what we get to do this
-
weekend. It is Better Together weekend.
-
We get to be yoked together with other men of God.
-
Come on, brothers, we need to be around other men of God who are
-
pursuing God like we are. I need to be around men of God
-
who love their wives and who aren't always looking around to
-
see what else is on the menu. Sisters, we need to be around
-
other women of God who are going to hold us accountable to the
-
things of God's remaining pure. We are Better Together.
-
What can we do to get ourselves equally yoked?
-
If yoke is about alignment with God, then we also need this next
-
thing. We need to be the salt of the
-
world around us. Come on, look to your neighbor
-
and say, do you have any salt? Oh, you do.
-
You do have salt, right? I'm looking at a lot of salt.
-
Why? Because Jesus said this in
-
Matthew chapter 5. He said you are the salt of the
Matthew 5 chapter mention
-
earth. I love it.
-
It's not just that we have salt, we are salt.
-
But here's the warning. If the salt loses its saltiness,
-
how can it be made salty? Again, Jesus's words, not mine.
-
If we lose that saltiness, it's therefore good for nothing
-
except to be thrown out. And Jesus is saying we're salt.
-
And what I love about salt is salt influences flavor.
-
Here's a picture of my favorite food group, French fries.
-
OK, All right, French fries. This is this is one of the food
-
groups. OK.
-
And here's the thing about French fries.
-
I'm going to help. I'm going to help many of us
-
today. This is why you came to church.
-
French fries, plain by themselves, without salt,
-
they're boring. They're plain.
-
It's just a potato that's cut up.
-
But when you add a little bit of heat oil and some salt, come on,
-
somebody. That is the taste the Lord
-
implied for us, right? It is just something about salt.
-
When it's salty, when it has that distinct flavor, it brings
-
out the flavor. And here's the thing, the the
-
world around us, they're used to the same old French fries
-
situations. And it and if the salt that the
-
believer has to to bring it doesn't taste like salt, but it
-
tastes like the French fry, then why do we sprinkle it?
-
Here's what I mean. Here's a French fry situation.
-
You're our homeowners association.
-
OK, All right, altars are open. Let's say you've got an HOA and
-
they make a decision to use up a bunch of the budget on something
-
that many people in the neighborhood disagree with.
-
I know it's not a real situation, but maybe.
-
And people in the neighborhood are beginning to gossip and
-
they're they're angry and, and they're posting, 'cause I know
-
y'all have a Facebook page, right?
-
They're posting things on the Facebook page and they're
-
looking at the HOA president and they're calling him names that
-
his mom did not give him. If we end up jumping in the
-
anger, if we end up jumping in the gossip, we lose our salt
-
taste, we lose our saltiness, and all of a sudden the
-
influence that God intended for us is gone.
-
But in the midst of disagreement, salt of an of a
-
believer offers gentleness. The salt of a follower of Jesus
-
offers truth and offers grace. And that just tastes different
-
in that scenario. Here's another French fries
-
situation that that maybe hit a little home a little more.
-
And that's maybe a political figure makes a decision that we
-
don't agree with. Maybe it's locally or, or, or
-
somewhere internationally. And, and what ends up happening
-
as we've seen in the world today, that the rest of the
-
world just begins to be in disunity and they're disparaging
-
one another or disparaging the political figure.
-
And, and there's bullying towards one another and bullying
-
online and there's anger and there's words of dishonor, but
-
not the follower of Jesus, not the one who has that salt taste.
-
They're going to come in to that French fry situation and they're
-
going to offer a little sprinkle of love, a sprinkle of
-
gentleness as Jesus would. These are the characteristics of
-
Jesus. He is the salt that that causes
-
us to be salty and offer a different taste to the culture
-
of this world. My, my, we need to remember that
-
we're foreigners in this world. As believers, as followers of
-
Christ, we are foreigners in this world, and Jesus Christ
-
defines our culture, not our country of origin.
-
What do we taste like? Do we taste like the rest of the
-
world around us or do we challenge the rest of the world
-
around us to taste more like Jesus?
-
If if yoke aligns us with God in the world and salt offers us
-
influence in the world for Jesus, then we also need this
-
third thing. We need to be light.
-
We need to be light. Come on.
-
Can you turn to your neighbor and tell them turn the lights
-
on? We got to turn the lights on.
-
The Bible teaches us in John chapter one that Jesus is the
-
light, that Jesus was the light that came into the world and he
-
shined in the world and the darkness was dispelled when he
-
was shined into the world. And I love what the Bible says.
-
It says that Jesus was the light and he was the life, the life.
-
The life was the light. The life was the light.
-
The life of Jesus is the light. Then later on Matthew chapter 5,
Matthew 5 chapter mention
-
Jesus would say in the same way, let your light shine before
-
others, that they may see your good deeds and glorify your
-
Father in heaven. So what are we saying?
-
We're saying that the life that we live that models and reflects
-
our Savior, our Lord, our Messiah, that brings light into
-
the World of Darkness around us. Light does something
-
interesting. It reveals things, it reveals
-
what's in the dark and the darkness dissipates.
-
In fact, church, family, darkness is all around us.
-
And when I say darkness, the darkness that he's referring to
-
of Jesus life, the darkness is death.
-
Darkness is separation from a God who loves us.
-
Darkness separates those around us, not just in the world.
-
When we say the World of Darkness, we're not just talking
-
about some other continent, but we're talking about the World of
-
Darkness in our neighborhoods, the World of Darkness on our
-
jobs, the World of Darkness in the stores that we shop in, and
-
even in our own families. And those who are in darkness
-
stand to be eternally separated from God unless the light
-
shines. So here's the good news.
-
We can allow our light to shine. We can allow the truth of God's
-
ways to shine. Jesus would would have us walk
-
in truth to dispel the lies around us.
-
He would have us walk in purity even in the midst of a sinful
-
world that is light. And yet there's a warning that
-
we see in Scripture 2 warnings. The first is that our light can
-
become dim, it can become dark and our light becomes dim or
-
dark when we begin to take on the ways and the things of this
-
world. If we begin to post like the
-
rest of this world, our our light that once shined bright
-
begins to dim a little bit. If we begin to excuse sin, if we
-
begin to have sex before marriage, then we're allowing
-
some of that darkness things that are against the word of
-
God. We're we're allowing that light
-
to become dim and a dim or dark light cannot reveal things that
-
those in darkness need revealed. The revelation is that there is
-
a God who loves us and there is a savior of the world whose name
-
is Jesus. The second warning is that not
-
only can our lights become dim, but often if we are afraid, we
-
can hide our light. And Jesus said, don't take your
-
light and put it under a basket or under a bushel.
-
No, no, no, shine that light boldly.
-
And I believe God wants us to be brave and to be bold and to
-
shine our lights. Lights don't have to argue.
-
You turn on the light in A room, the darkness just gets goes
-
away. So church family, here's the
-
good news is we live in truth. We don't have to argue with
-
anyone about the life that we live.
-
We just get to declare it with our lives.
-
How is our light shining today? If yoke aligns us with God in a
-
fallen world and salt influences the world for Jesus around us
-
will light brings revelation, the revelation that so many that
-
are suffering and darkness need to the end that they don't have
-
to perish with this world. Well then we also need this one
-
final thing. We need to be rooted in the
-
vine. We need to be rooted in the
-
vine. John chapter 15.
John 15 chapter mention
-
Jesus is speaking to his disciples and in this very
-
important message he says remain in me as I also remain in you.
-
Some versions would say abide, live, dwell, be with me.
-
And then he says I want to be with you.
-
I want to remain in you. In other words, there's a
-
relationship, he says. He says no branch can bear fruit
-
by itself. It must remain, remain in the
-
vine. Neither can we bear fruit unless
-
we remain in me. Jesus said to clarify this,
-
Jesus said, just in case you were wondering, I, he said, I'm
-
the vine and you, you are the branches.
-
And, and if you remain in me, Jesus would say, and I in you,
-
here's the good news, you'll bear much fruit.
-
Jesus is asking his followers to simply remain, don't go be with
-
me, remain rooted in me. And when I think about a tree
-
that's, that's rooted, you know, this tree is vibrant and it's,
-
it's, it's rooted. Well, why?
-
Because it's staying in the ground.
-
It's not being plucked up and moved around by everything
-
that's happening in the world. It's, it's rooted.
-
And this is the picture of a vibrant spiritual life that God
-
desires for us. And here's what I know.
-
I know in the, the midst of remaining, we can remain in so
-
many ways. We can pray, we can make a, a, a
-
point to open our eyes and, and open our Bibles and and begin to
-
study. We can prioritize time with
-
Jesus. That's what it looks like to
-
remain. We can be constant in prayer and
-
think about Jesus throughout the day.
-
And when we have different interactions, we can ask
-
ourselves, how would my Lord desire me to respond?
-
That's remaining. We can worship, we can
-
prioritize the things of God like coming to church,
-
prioritize groups that's remaining rooted.
-
And as long as we remain rooted, the promise of God is that we'll
-
be vibrant like this and bear much fruit.
-
You know what I love about fruit trees?
-
And I'm not a botanist, but here's what I know.
-
I I don't need to look at the roots or dissect this tree to
-
know what kind of tree it is. Why?
-
Because the fruit says what type of tree it is, Church, family.
-
What does our fruit say about our roots?
-
Would someone look at us and say that is so clear that that
-
person is rooted in Jesus? Or would they look at our fruit
-
and say they're rooted in a political party, or they're
-
rooted in the modern generational culture, or they're
-
rooted with this influencer, or they're rooted with their
-
family? I don't know about you, but I, I
-
want the world around me to see my fruit and, and to say
-
clearly, this person must have been with Jesus because our
-
fruit defines what type of tree it is.
-
Fruit is not needed by the tree. The tree doesn't need to eat its
-
own fruit. No, this, this fruit is actually
-
for others. It's for you and for me.
-
It's for the world around us to enjoy.
-
And, and so it is with our fruit as we're rooted in Jesus, the
-
fruit that we produce in our lives.
-
It's not for us, it's for others to taste and see that the Lord
-
is good. What is the fruit that we're
-
referring to? Galatians 522 speaks to the
-
fruit of the Spirit. My little girls can can name all
-
of the fruit of the spirit 'cause they sing it in songs.
-
What is the fruit is love. It's joy, it's peace, it's
-
patience, it's kindness, it's goodness, it's faithfulness,
-
it's gentleness, it's self-control.
-
It's not anger, it's not hot temperedness.
-
It's not a cancel culture. It it it's not anger and
-
division and separation. It's none of those.
-
This is the fruit of the spirit. When we're rooted.
-
What I love is that this fruit, others tell me it's healthy to
-
eat fruit. I know I like French fries, but
-
but when you eat fruit, it's healthy.
-
And our fruit, that fruit of love and joy and peace actually
-
offers health and healing to those around us.
-
That fruit is not just designed that kindness is not just
-
designed for those who are kind to us, but when we're kind to
-
the person who offended us, when we're loving and we're patient
-
for the to the person who gossiped about us.
-
Do you know that that type of fruit, the fruit that only comes
-
from being rooted in Jesus Christ and the Holy Spirit, That
-
fruit can actually bring healing to even our enemies.
-
Wow fruit, fruit of the spirit is amazing in this fruit.
-
The last thing I love about this fruit is that when you receive
-
the fruit, when you take the fruit in, the fruit bears seeds,
-
seeds that when planted will multiply into a harvest.
-
The fruit that we bear as believers and as followers of
-
Christ can bear fruit full harvest of those who do not yet
-
know Jesus, Church family. Our lives can bear fruit that
-
evangelizes the world around us to the end that they no longer
-
have to be in darkness, separated from a God who loves
-
it, that loves them so much. We can offer salt to them.
-
We can influence them with the taste of God in normal, plain,
-
or harmful situations. We can be light.
-
We can bring revelation that there's a better way.
-
There's a a better way of life. And his name is Jesus.
-
We can offer all of these things for our lives.
-
Bear fruit. John 15 verse 8 Jesus concludes
-
by saying this is to my Father's glory, that you what bear much
-
fruit and that fruit will show yourselves to be my disciples
-
church family. Jesus wants us in this world.
-
He wants us present right here. He prayed, he prayed for us to
-
be present in this world, but he doesn't want the world in us.
-
He wants us to align our yoke and and keep the saltiness in
-
our walk and he wants us to shine our light in darkness and
-
he wants us to bear fruit by being rooted in him to the end
-
that there might be a great harvest.
-
John 1723 He concludes I and them and you and me so that they
-
may be brought complete unity and then the world, the world
-
that's perishing, the world around us, the world that's
-
struggling. They'll know they will know that
-
you sent me and that you've loved them even as you've loved
-
me with every head bowed and every eye closed.
-
They're three groups of, of people that God has been
-
burdening my heart for and, and our hearts for.
-
And I want to pray for each one of those groups.
-
Heavenly Father, I thank you for those of us here who are saved.
-
We know you, God. Maybe we've been saved recently.
-
And yet in the midst of our walk, we have allowed ourselves
-
to be equally yoked with unbelievers.
-
We've crossed the line from association to participation,
-
and we're bringing people not only onto our boat, but we're
-
bringing their buckets of water onto our boat and we're
-
beginning to sink. God, I pray that you would
-
embolden us, make us brave right now.
-
Help us to break the yoke to find ourselves a way to be yoked
-
together with those who believe like us, not to stop loving the
-
unbeliever, but help us to get that water out of our boat.
-
God, I pray for that person who has been saved for a while.
-
God in the midst of their salvation, they've made their
-
faith walk all about themselves. Those of us where it's so
-
tempting to to keep our boat in the boatyard to to not step out
-
in faith and and be a part of serving another.
-
Those of us maybe because of shame or because of fear, we've,
-
we've hidden the light that we have.
-
God, today I believe you desire us to be bold and and to be
-
brave to share with that person in the neighborhood that we have
-
a hope and we have a faith that is beyond ourselves and beyond
-
the things in this natural world.
-
God, would you give them strength and boldness to let
-
their light shine? Would you encourage them, God,
-
to take a step today to be a part of a serve team to to sign
-
up to serve the city, to be bold for you to get that boat in the
-
water? God, I pray for this last group
-
of people, those of us who are actually in the water, we're
-
drowning right now. Maybe that's you with every head
-
bowed and every eye closed in the the same atmosphere of
-
prayer as I described that sense of darkness, something left in
-
your heart and you said, that's me.
-
And can I tell you this? That was me, the age of 18,
-
found myself in a church where my life was was being led by my
-
own temptations and by my own desires.
-
And I found myself filled with my own mistakes and my own
-
shame. And I kept trying to fix it on
-
my own. And I realized I didn't have the
-
power in enough myself to fix it.
-
In fact, none of us do. The Bible declares that we have
-
all sinned. We we've all fallen short of the
-
glory of God. In other words, we've done
-
things to violate what our Creator has asked us to do and
-
not do. Because of that, there are wages
-
that need to be paid, and the wages of that sin is death.
-
Eternal death, eternal separation from the God who
-
loves us. When we couldn't pay our way
-
back to God, God decided to step in.
-
He stepped in by coming close to us and drawing close in the form
-
of his Son Jesus. And Jesus came to not only walk
-
this earth, but he came to take every single sin and every pain
-
on the cross. He died for our sins.
-
He allowed himself to be persecuted and killed on the
-
cross, but because of his love for us, because the the grave
-
could not hold him, He was raised in power.
-
And those who confess Jesus as Lord and as Savior, the Bible
-
says they will be saved, plucked out of the ocean, placed in a
-
boat. They'll walk from darkness into
-
the light. Maybe that's you.
-
If you want to say yes to a relationship with Jesus, I'd be
-
honored to pray with you right now.
-
Every location downtown E Cape Coral, right here in Fort Myers.
-
If that's you, every head bowed, every eye closed, would you
-
simply slip your hand up? I want to pray with you.
-
One 2-3. Come on.
-
Hands are going up all around the room.
-
If that's you see, I want to be saved.
-
I don't want to be separated from my Heavenly Father any
-
longer. I want to be saved.
-
In the privacy of this moment, we will pray.
-
You can put your hands down. Come on.
-
Would you pray with me? God, I thank you so much for
-
bringing me here. Thank you, God, for loving me so
-
much that you would save me from my sins.
-
I confess that I have sinned, I have fallen short of your best.
-
I believe that you sent Jesus, the Son of God, to live for me,
-
to die for my sins, and that you raised him from the dead.
-
And right now you are raising me to new life.
-
I am born again, I am saved in Jesus name, Amen.
-
Come on church family, will you celebrate across every single
-
room because God has rescued more and he is sending us all on
-
mission together. Heavenly Father, I thank you for
-
your word. Seal it in our hearts now.
-
Jesus name, Amen. Let's give God break.