Sermon

Crowds | Tyler McKenzie

Crossing Church with Clayton Hentzel

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  1. Crossing family. I'm so glad we got an

  2. opportunity to hang out again this weekend.

  3. We are so glad that you guys are here.

  4. I don't know where you're joining from.

  5. I don't know if you're joining at one of our locations, I don't

  6. know if you're joining us from online, or you're joining us

  7. from the crossing inside. All I want you to know is we are

  8. glad you're here, you're welcome here.

  9. This is a family that loves you and that is for you and I'm

  10. excited that we are able to bring back for week 2.

  11. Tyler Mackenzie you guys fell in love with them last weekend.

  12. He preached an incredible message and we have The

  13. opportunity to bring him back this weekend, not only are you

  14. going to enjoy it? And now you're going to learn

  15. from and hopefully connect with Jesus.

  16. But this is also my commitment for you guys to get to know that

  17. not all preachers are tall and heavy that there are actually

  18. skinny fit people who love Jesus.

  19. So would you guys, please welcome back to the stage mr.

  20. Tyler Mackenzie. You know what?

  21. I feel like I'm giving Clayton high-five.

  22. It's like, you know, so it's cool.

  23. Hey, thanks for having me back Crossing fam.

  24. This is part 3. Now of a series that we're doing

  25. on surrounded and today I'm going to talk about crowds now.

  26. You may recognize this iconic poster or picture right here.

  27. It says, actually taken in 1936 in the harbor of Hamburg in

  28. Germany as a Navy vessel as being christened, and then sent

  29. off to see as you see the crowd of workers.

  30. Our are looking at the vessel and they're all giving the

  31. infamous sieg heil symbol as a sign of loyalty to the Nazi

  32. party and Hitler. Well, all except for one that is

  33. This man's name is August landmesser and he's got no tea

  34. on a town for it. Does he Now, I don't know if,

  35. you know, landmesser story, but actually from 1931 to 1935, he

  36. was a part of the Nazi party, but then this picture was taken

  37. in 36, what happened in that year?

  38. Well, according to the story, he met a girl.

  39. A Jewish girl. And he fell in love.

  40. And it's interesting what happens when you wrap your mind

  41. around the whole truth? Now, as his story continues to

  42. play out, it was not good. He wanted to marry this

  43. beautiful woman, he'd fell in love with the government, would

  44. not allow him to so they went ahead and got married.

  45. Anyways, outside of the official blessing of the Nazis, they had

  46. a couple kids but his wife was eventually turned over to a

  47. concentration camp and he was arrested and thrown into prison,

  48. basically, his life was destroyed.

  49. And yet, 80 years later, we look back at a picture like this and

  50. it inspires us. He suffered for what was good.

  51. He was willing to resist popular culture and majority morality.

  52. He stood out from the crowd. And today, it inspires us.

  53. And, you know, when we see a picture like this, I know what

  54. all of us think we're thinking. That's right, August landmaster

  55. stood out. And so do I I'm like him.

  56. Only problem is that most of us aren't and she's just keeping it

  57. real. But but let's be honest, the

  58. crowd is seductive, the crowd is magnetic.

  59. And for many of us without even noticing, we just sort of melt

  60. into this tribe or slide into that crowd.

  61. In order to fit in let me give you a cultural example of this

  62. to illustrate. It has a little less teeth.

  63. So you know most of us wherever our minds around it, So, when I

  64. was a kid, this will date me. You'll be able to figure out how

  65. old I am. I was a kid.

  66. If you wanted to own your favorite songs, you do it in one

  67. of two ways, you could either get a cd part of the CD

  68. generation, my parents had some cassette tape.

  69. So I had some cassette tapes is mostly like Christian music and

  70. George Strait so I wanted to expand my horizons just a little

  71. bit. Nothing wrong with George Strait

  72. Check Yes or No, Love it. Okay but but I you know I needed

  73. some Will Smith and So I got it. I got it.

  74. I got some CDs or the other way you could get music when I was a

  75. kid was you would wait for it to come on the radio.

  76. Do you remember this? And then you would hit record on

  77. your boom box and record it on to to accept tape.

  78. I just am curious and participate with me every campus

  79. here. Just by show of hands.

  80. Let's date the audience, raise your hand.

  81. If you were a part of the I made my own mixtape generation,

  82. anybody make you a mix tape, okay?

  83. I look around when everybody look around you campuses because

  84. this is what we would call the older generation.

  85. Yeah. Now raise your hand real quick.

  86. If you burnt your own CDs that was like your choke a if you're

  87. a CD burner right now, I want you to look around.

  88. Look around look around. Get your campuses look around

  89. because because this is this is what we'd call the getting older

  90. generation. Somebody say you go tell your 14

  91. year old that you burn CDs, when you're a kid and they're going

  92. to be like, with a lighter or like, what do you mean Dad?

  93. Because it's just not, it's done job.

  94. Now if you're a part of the burning your CDs generation like

  95. me, you're also So part of the pirate generation your pirate,

  96. did you know this? Let me prove to you.

  97. You're that you're card-carrying pirate.

  98. All right, does anybody recognize this logo right here?

  99. Go ahead. What is it Napster right?

  100. This is the Napster logo born in 1999.

  101. How about this logo right here LimeWire?

  102. That's this this audience knows this a little too.

  103. Well born in 2000. Basically these peer-to-peer

  104. networks were incredibly popular because what you could do to

  105. you, put them on your computer and download whatever song you

  106. wanted to for free. Now, believe it or not

  107. musicians, did it like this? Sales plummeted lawsuits were

  108. filed. Even some really famous

  109. musicians. You like dr.

  110. Dre Metallica. They were all standing up

  111. against this Metallica's lead. Drummer Lars Ulrich said this,

  112. he said if we're going to sell our music on the internet and

  113. whatever way, we so choose we cannot do that.

  114. If the guy next door is it giving it away for free.

  115. Now, I don't know what the statute of limitations is on

  116. this, but I participated a bit in the, do you know, Napster and

  117. and LimeWire. But I had friends in my dorm

  118. that downloaded thousands upon thousands upon thousands of

  119. songs like, they had like, external hard drives for just

  120. the music. Now, one of the worship leaders

  121. at my church, Northeast name's Aaron.

  122. He told me recently goes. It's not that much better in

  123. 2022. Aaron has produced enough music.

  124. Now, to where he's got over, a million streams on Spotify and

  125. was like, over a million streams, Dude you must be rich

  126. and you know what he said to me said, nah, know how many that

  127. was Million streams have made me.

  128. Less than four thousand dollars, why?

  129. Well, here's the math. Every stream on Spotify is about

  130. two fifths of a penny, which means in order to make a dollar,

  131. you have to get 263 streams. And most musicians will tell

  132. you, that's stealing. As just Criminal.

  133. It may not prevent Kanye from getting rich, but what about the

  134. local artists in your town, right is trying to make a living

  135. that's stealing and it's kind of hard.

  136. Kind of hard to deal. Now, the reason why I bring this

  137. up today is because out this isn't a fascinating moral

  138. phenomena for us to study together.

  139. You see what happened was? We took a globally accepted

  140. moral Norm, that had been traditionally held by

  141. Generations upon Generations, previous to us and contemporary

  142. to us stealing like pretty much. Everybody has thought, stealing

  143. is bad and all of a sudden we just moved the compass on it.

  144. Armor talking about this in college and some of my friends

  145. would like one Metallica. Does it need the money?

  146. Let's probably right, it probably doing just fine but

  147. it's still stealing. Well, don't judge me.

  148. Get the log out of your own eye. Gotta log in my eye.

  149. You gotta log in yours though is what it's stealing like.

  150. I just want you to notice. I want you to see how quickly we

  151. can take a traditionally embraced globally recognized

  152. moral. No man Norman just move it and

  153. why? Because it benefited Us and

  154. nobody else seemed to care. Everyone was doing it.

  155. It's the power of the crowd. Now to be clear, I don't think

  156. crowds are just like automatically bad, you know,

  157. just because there's majority morality around something or

  158. just because there's a crowd surrounded by something, doesn't

  159. disqualify it from goodness or health.

  160. I just think we should be very suspicious of it.

  161. We're talking about this not long, a Clayton crowds crowds

  162. can be a very fickle thing. And the problem with crowds is

  163. that they move us over time, look at the history of both, the

  164. DNC and the GOP in our country. And what you'll see is that

  165. they've moved beliefs over the last 50 to, Hundred years.

  166. And what happens is people in the party who find their

  167. identity their in oftentimes move with them.

  168. It's the same thing with many of our crowds.

  169. So I'm just saying we should be very suspicious.

  170. We should be careful when we find ourselves in a crowd

  171. especially today. Today with the strength of

  172. public relations and advertising and social media, in order to

  173. manipulate our Behavior, we should be especially careful

  174. when we find ourselves in a crowd.

  175. I want to show you a picture of the, the modern father of PR

  176. manipulation, meet Edward Bernays.

  177. This is Bernays right here. A béarnaise is actually the

  178. nephew of Sigmund Freud. So what bearnaise did was he

  179. took his uncle's insights on psychology and he basically

  180. applied it to PR advertising in the 1920s and you should Google

  181. this guy's achievements, he got Calvin, Coolidge re-elected by

  182. changing his Stern demeanor, he overthrew the Guatemalan

  183. government can go to the next slide.

  184. So that he could sell bananas. He convinced us that bacon and

  185. eggs were breakfast foods. Did you know that?

  186. You ever wonder why we eat bacon eggs for breakfast?

  187. Like, why do we do that? Is it in the Bible?

  188. Is it an it says it in the Bible.

  189. Okay, no, no, it's not in the Bible.

  190. Okay. So bacon, anyways, this, that's

  191. another sermon, it's not in the Bible know, the reason why we

  192. eat bacon and eggs for breakfast because in the 1920s it was I

  193. think it was the Beachwood Packing Company decided they

  194. wanted to sell more bacon so they hired Edward Bernays.

  195. He went out, did some study found that people during the

  196. 1920s eight pretty light breakfasts, it was like a juice

  197. or a coffee with a piece of bread, then he went out and

  198. surveyed. Doctors, doctor said it would

  199. actually be healthier for Party hardy your breakfasts.

  200. And so he put together an ad campaign. 5,000 doctors say that

  201. you should eat a bigger breakfast, it's good for your

  202. health and Wham how about some bacon and eggs.

  203. Here, we are a hundred years later and I am mad about it.

  204. I love bacon. I'm just saying.

  205. Notice how they can move us. Maybe my favorite Bernays,

  206. accomplishment was his torches for Freedom Campaign.

  207. He actually convinced women in the 20s that cigarette smoking

  208. cigarettes was a part of women's equality and the 1920s was okay

  209. for men to smoke cigarettes, but it was dishonorable for women to

  210. do so. So what Bernays did was he

  211. capitalized on first-wave feminism I said you want to be

  212. equal to the men, light one up. He even had you know what, the

  213. Torches for freedom is, it's the cigarette, okay?

  214. He even had women March in the 1929 Easter Day Parade, smoking,

  215. cigarettes and fashionable clothes in order to push the

  216. message out. Now in 1929, he published his

  217. book called propaganda. On how to manipulate people and

  218. this was his key argument he said the conscious and

  219. intelligent manipulation of the organized habits and opinions of

  220. the masses is an important element in Democratic Society,

  221. those who manipulate this, unseen mechanism of society

  222. constitute an invisible government.

  223. It's kind of spooky and invisible government which is

  224. the true ruling power of our country.

  225. Our minds are molded, our tastes are formed, our ideas suggested,

  226. largely by men, we've never heard of in almost every Act of

  227. our daily lives. Whether in the sphere of

  228. politics or business, in our social conduct, or in our

  229. ethical thinking, we are dominated By the relatively

  230. small number of persons, you understand the mental processes

  231. and social patterns of the masses.

  232. It is they who pulled the wires which control the public mind.

  233. So, his belief is that behind all the moral outrage today,

  234. behind all the Fashions behind all the activist movements and

  235. favored Brands there is an invisible government telling us

  236. the things that we should believe the things that we

  237. should shout the things that we should buy the people that we

  238. should support. And they're really good at it.

  239. Now he wrote this in 1928. Think about how much more

  240. sophisticated they are today. Today we're being manipulated

  241. through type of Technology, called surveillance technology

  242. ever heard of it. It's a coin.

  243. It's a term coined by shoshana zubov the Harvard business

  244. professor and basically, okay here's what serve surveillance

  245. Technologies technologies that you actually welcomed into your

  246. life. This is not like Orwell's

  247. screens that are installed and everybody's home and his book,

  248. you know. Like so the government can spy

  249. on you. These aren't enforced inflicted

  250. upon you. You welcome these into your

  251. life. Your Technologies, you welcomed

  252. into your life because they age your lifestyle smartphones or

  253. provide convenience or offer entertainment.

  254. All the while they gather detailed personal data about

  255. you. And then they analyze it with

  256. sophisticated algorithms to predict your behavior in order

  257. to pitch you goods and services tailored to your preferences.

  258. So just walk through a day with me, okay?

  259. You wake up in the morning, your alarm goes off and you go for a

  260. run or maybe you'll work out while you're working.

  261. Going out your, whoop band or your Fitbit, Fitbit tracks, all

  262. of your vitals and then it uploads it to the owner of the

  263. app. Then you come in, you sit down

  264. for breakfast, you know, you have have something to eat and

  265. you get on your emails to handle a couple emails.

  266. Right. While you're on email gmail is

  267. scanning. All the words that you type for

  268. keywords in order to Target you with ads later that day, then

  269. you get on social media, everything that you like,

  270. everything that you forward, everything, that you share

  271. everything that you comment on. It's recorded and a data profile

  272. is built on you so that they can Target you.

  273. Ads later then you get on blogs or you get on a News website and

  274. cookies. Not the chocolate chip kind

  275. cookies are embedded in your browser.

  276. Everything you say, to Siri recorded in monetized,

  277. everything you say in front of Alexa record it and monetize, I

  278. kid, you not not long ago, I was talking about ice cream, then I

  279. pulled out my phone and got on Instagram and Ben and Jerry's

  280. was the first ad. Every time you use your credit

  281. card, that data is recorded and monetized and then at the end of

  282. the day after you've used your smart TV and your smart

  283. refrigerator and your smartphone and your Smart Security System,

  284. you put your phone down on the nightstand, you go to sleep and

  285. all that data is uploaded into the cloud to be used against

  286. you. And with this wealth of

  287. information, understand the invisible government knows more

  288. about you than you do. And with that, they're able to

  289. Target you with just the right and add just the right messaging

  290. in order to manipulate our thoughts and behaviors.

  291. This is one of the great discipleship challenges for the

  292. church today. Competing with the invisible

  293. government, we got to realize. When you go on social media,

  294. you're not the you're not the customer, you're the product.

  295. Social media is designed to distract you a dick to you.

  296. Then chop your attention up into little bits and sell it off to

  297. the highest bidder. That's the business model.

  298. That's why you don't pay to be on social media.

  299. Other people do. And and there are multi-million

  300. dollar organizations like the DNC like the GOP.

  301. Like all the major brands, you know, that are spending hundreds

  302. of millions of dollars in order to grab your attention, we are

  303. being evangelized constantly by competing gospels.

  304. To the Gospel of Jesus in classes at school and shows on

  305. TV 24/7. Breaking news and articles

  306. online, smart phone, notifications influencer posts

  307. on Instagram celebrity commencement speeches, throwaway

  308. comments from co-workers you can't pump.

  309. Gas at the gas station without a screen advertising.

  310. You men you can't go to the bathroom at B-Dubs without a

  311. screen literally advertising to you.

  312. I can't watch sports without having to consider Justice

  313. racism, sexuality gender inequality and patriotism

  314. because it is all the Relentless background noise of our life and

  315. it is so easy to just gradually come to assume overtime.

  316. That majority morality is reality.

  317. That popular culture Knows Best. That the crowd is where I

  318. belong. But it begs the question of all

  319. of us today. I wonder what Jesus thinks about

  320. crowds. Wonder what crowd he would want

  321. me to belong in. Now, thank God for scripture.

  322. Because in the gospels, particularly marks, we have lots

  323. of data about Jesus and his interactions with crowds.

  324. In fact, did you know that Scholars call, Mark's gospel?

  325. The gospel of the crowds because Mark emphasizes crowds far more

  326. than any other. So, I want to build with you

  327. with the rest of our time today. A Theology of crowds in which,

  328. we look at Jesus, give and take with him.

  329. You ready for this? Okay, so there's four big points

  330. on how Jesus interacts with crowds.

  331. Here's the first one, first, Jesus consistently draws crowds.

  332. He consistently draws them. I've got a brief outline for

  333. you. If you're a note, taker a Bible,

  334. nerdy can go check me later but it all starts for him in Mark

  335. 128 after he heals a demoniac and his street cred, begins to

  336. grow and I'm going to tell you if you hit like if you went to

  337. work this week and you healed a demoniac Clayton's, going to

  338. call you and be like what up, man?

  339. Like your street cred is going to start growing now in Mark.

  340. 145, the crowds really began to take off though because he heals

  341. this one leper, I've got to read this passage to you because I

  342. think is just hilarious. Starting in 144 said, Jesus

  343. said, see he's talking A leper. He just said, he just healed.

  344. He said, see that? You say nothing to anyone, but,

  345. just go and show yourself to the priest offer an offer for your

  346. cleansing, what? Moses commanded, as a testimony

  347. to them, verse 45? What did the leper do instead?

  348. He went out began to Proclaim it freely to spread the word so

  349. that Jesus could no longer go into a town openly but stayed

  350. out in the country and people came to him from every quarter.

  351. So what was the Tipping Point for Jesus ministry?

  352. One healed leper. One healed leper.

  353. That was so fired up that he did receive healing from the Messiah

  354. that he would not shut up about it.

  355. And I just got a feeling that the reason why the crossing is

  356. going through some of its most explosive growth and its history

  357. right now is because they ain't just one leper up in here.

  358. There's hundreds of them and I would just encourage you, your

  359. best days will still be ahead of you as long as you continue to

  360. go out and just not shut up about Jesus.

  361. Now, back to our slide here at case we got 145 the crowds

  362. explode. What about Get to chapter 3, the

  363. crowd, so grows so big. It's dangerous.

  364. Check out 39. It says Jesus told his disciples

  365. have a boat ready for him because of the crowd so they

  366. would not crush him. 320, it says in the crowd came together

  367. so that they Jesus and the disciples could not even eat.

  368. In fact, if you read after this, in verse 21, Jesus family comes

  369. up and they start to really show concern for Jesus.

  370. Like I can imagine married be like back up.

  371. He ain't doing No more healing until he eats his dinner.

  372. Get some veggies in front of his boy like honestly, that's where

  373. it's at. Now, back to our outline here by

  374. in 310, it's a go back and read this later, but in 310, we

  375. actually start to see the psyche of the crowd though.

  376. We get to see their motives because it tells us that the

  377. crowds come with a consumption, a consumer mindset.

  378. They come because of what they can get.

  379. Rather than what they can give, which is important to know about

  380. crowds, then we finally get the chapter 6.

  381. We see the Pinnacle of Jesus crowd growth because he feeds

  382. the 5000. I think the reason why they

  383. wrote down this number, is because it was a big number.

  384. We gotta count This Crowd. What the scripture say is that

  385. it was 5,000 men. So if you add the women and

  386. children that were there, it could be 2x 3x more.

  387. Incredible. So, Jesus draws crowd.

  388. He could draw crowd. Now, here's the second thing he

  389. know about Jesus, and crowds s, Jesus compassionately loves the

  390. crowds. He can passionately loves the

  391. crowds as well. So it's, it's interesting in the

  392. Pinnacle moment, right? Before he feeds the 5,000 in

  393. Mark, chapter 6, do you know what's going on?

    Mark 6 chapter mention

  394. The disciples have just come back from a mission trip.

  395. He'd send him off in pairs. They've come back.

  396. They've got some stories to tell Jesus.

  397. They're excited about seeing the power of God work through their

  398. lives and it says they're hungry and tired.

  399. So Jesus like let's go on a men's Retreat.

  400. Let's just get away, let's talk about it, right?

  401. And as they're going, well, pick up in, Mark 6, you can read the

  402. text for yourself. It says, they went away in the

  403. boat to a deserted place by themselves.

  404. Many saw them going, right? And they recognize them.

  405. So they hurried there disrupted. The you know, men's Retreat or

  406. whatever and they're on foot all the towns from all the towns and

  407. arrived ahead of them next slide.

  408. It says as he went ashore Jesus saw the crowd and I wouldn't

  409. have been annoyed by the crowd, to be honest.

  410. I'm trying to get away with my friends here.

  411. Okay. But it says, Jesus saw the crowd

  412. and he had compassion for them because they were like sheep

  413. without a shepherd and he began to teach them many things.

  414. I would have been annoyed with the crowd but Jesus loved the

  415. ground taught the crowd. Fed the crowd.

  416. Now that's the first two points Jesus is relationship wasn't

  417. always so peachy though. With the crowd Point number 3

  418. here, Jesus draws them. Jesus compassionately loves him.

  419. But what you'll also see is that Jesus strategically resists the

  420. crowd as well strategically Next, slide.

  421. Here, there are several references here of how Jesus

  422. asks. How about spirits and people to

  423. keep his identity secret, the spirits listen, the people don't

  424. always. We see in 6 33 34 that Jesus

  425. wants to withdraw from the crowd into solitude.

  426. We also see in Mark, chapter 4 in the most puzzling passages in

    Mark 4 chapter mention

  427. all the Bible. Because In this passage Jesus

  428. confesses to his disciples that he actually designs parables, in

  429. order to puzzle crowds, have you ever studied this for?

  430. Okay, so it's no stretch. So strange starting in chapter 4

  431. verse 1. Okay, it's just follow with me

  432. because it's just one of those weird things.

  433. This is during the initial wave of Jesus ministry.

  434. The crowds are starting to explode and so forth.

  435. Verse 1, it says he began to teach Beside the sea.

  436. Such a very large crowd gathered around him, that he got into a

  437. boat on the sea and sat there. And while the while the whole

  438. crowd was beside the sea and on land, he began to teach them

  439. many things in Parables. Now, after that he teaches the

  440. parable of the sower, you may be familiar with that one or not,

  441. but apparently the people in the crowd and the disciples didn't

  442. really totally understand what Jesus was saying.

  443. So later that evening the disciples approached Jesus and

  444. they asked him for an explanation on it.

  445. This Is what Jesus says about Parables verse 10.

  446. It says, when he was alone, those who are around him along

  447. with the 12. So, this isn't a crowd right

  448. smaller group. They ask them about The Parables

  449. and he said to them, read, this is just strange y'all.

  450. He says to them to you has been given the secret of the kingdom

  451. of God. But for those outside,

  452. everything comes in parables, in order that, they may indeed

  453. look, but not perceive and may indeed, listen, but not

  454. understand, so that it may not turn.

  455. And be forgiven. Now, this is an incredibly

  456. complex passage that we do not have the time to deal with in

  457. full today. But here's what I want you to

  458. notice Jesus admits that he creates parables in order to

  459. puzzle the crowd, So it beckons the question.

  460. How then does the crowd come to a fuller understanding of Jesus

  461. and his teachings? Well, we actually see it modeled

  462. for us in this text right here. You have to move from the crowd

  463. to the Core How did the disciples come to an

  464. understanding? Well, they leave the crowd and

  465. they get around a bonfire with Jesus later that night and he

  466. takes him to a deeper understanding of the text.

  467. Look at 4:33. I says, with many such Parables,

  468. he spoke the word to them as they were able to hear it.

  469. He did not speak to them except in Parables, but he explained

  470. everything in private to his disciples.

  471. So one might go as far to say that Jesus knew the crowd was a

  472. good work, but it was not his great work.

  473. His great work wasn't feeding the 5000 per se but it was

  474. discipling. The 12 intensely for three and a

  475. half years. I'm gonna go ahead and tell you

  476. today. If the summation of your

  477. relationship with, Jesus is just coming and sitting in the crowd

  478. once or twice a month. You're missing out on something.

  479. Now, last key Point, here about Jesus relationship, with crowds

  480. Jesus, consistently draws them, compassionately loves them

  481. strategically, resist him. But also Jesus courageously

  482. defies the crowds Mark chapter 15 verse 12.

    Mark 15:12

  483. It says pilot spoke to them again.

  484. We're now at Jesus crucifixion and them is the crowd.

  485. What do you wish me to do with the man?

  486. You call the king of the Jews? They shouted back.

  487. Crucify him. Pilate asked him.

  488. Why? What evil has he done?

  489. But they the crowds shouted, all the more crucify him.

  490. So pilot wishing to satisfy the crowd released Barabbas for

  491. them. And after flogging Jesus.

  492. He handed him over to be crucified.

  493. A week earlier, they were saying Hosanna as he wrote in, on Palm

  494. Sunday, on a donkey a week later, they are shouting crucify

  495. him. And why bottom line is, his

  496. agenda was not theirs. So they crucified him for it.

  497. He was a messiah, just not the sort of Messiah that they

  498. wanted. They wanted a messiah who would

  499. wage peace with a sore. He was a he was a messiah that

  500. would wage peace with a cross and he had the audacity, this

  501. Jesus to look at the crowds and call them to carry their cross.

  502. Mark chapter 8, Shadow this statement to the crowd says,

    Mark 8 chapter mention

  503. Jesus called The Crowd. with his disciples and he said to them,

  504. if anyone had become my followers, let them deny

  505. themselves and take up their cross.

  506. And follow me. And I got imagine that that

  507. lesson didn't land well with the crowds because crowds don't come

  508. for what they can give they come for, what they can get crowds,

  509. don't carry crosses. They put people on them.

  510. Now, quick review, can you throw the for up there again, all

  511. together? And here's what I found, this is

  512. fascinating to me, I found that if you stay in the crowd

  513. eventually, you will experience all the things.

  514. The crowds experience in Jesus with the church today.

  515. You know, I've been, okay, I'm going to Ministry for 10 years.

  516. It is incredible to me as I was praying over this message, how

  517. the crowds experience with Jesus maps on the crowds, experience

  518. with Jesus body. The church today, the church is

  519. the physical embodiment of Jesus, where his hands and feet

  520. were his physical representation in the world today.

  521. And I found that the road. I mean, the relationship is so

  522. close. First off, you will feel drawn

  523. into the church crowd many of you.

  524. Come on Sundays because there's an energy here, you can sense

  525. the presence of God. Next, you will certainly feel

  526. loved when you come into the church.

  527. Crap, some people greet you at the door and hand you a cup of

  528. coffee, some is gonna remember your name.

  529. You'll get practical teaching that changes your life,

  530. something to love on your kid. If you get six, I'm gonna show

  531. up at your hospital room or they're going to send you a

  532. meal. That's an amazing thing.

  533. But you also feel resistance. Eventually, if you stay in the

  534. crowd, eventually, if you stay in the crowd for too long, then

  535. your relationship with Jesus starts to get stale but you

  536. don't want to own that. So often times you just blame

  537. that people be like, well, you know, I snatched this church,

  538. doesn't take people deeper someone needs to, then we need

  539. to go deeper here. But then when someone's like,

  540. well how come and get in a small group then?

  541. Well, I tried one of those and those people were weird.

  542. Like I'm getting a Bible study then well, you know, I don't

  543. have six Tuesday's in a row travel ball.

  544. Well, I just read this book in your spare time than well, I'm

  545. just not a reader you know. Now, look, I want you to notice.

  546. It's not that. Anybody stopped loving you.

  547. It's not that there's like, not a see open for you in the crowd

  548. every Sunday. There always is the coffee's

  549. warm. Come on, come hang out with us

  550. on the weekend. It's just that often times.

  551. People just tend to move on to those who actually want to be a

  552. part of the core. Not just the crowd.

  553. You see the crowd wants Jesus to change their world and there's

  554. nothing wrong with that, but the core wants to help build his

  555. world. And that's the next level, these

  556. people, the core. Aren't consumers their

  557. contributors. They fans their followers.

  558. Jesus knew that the change the world.

  559. He would need to not just feed the 5,000 but disciples the 12.

  560. Now, here's the deal. If you stay in the crowd to Long

  561. eventually I mean you're not gonna crucify Jesus like the

  562. Jeff. Yeah.

  563. Could crucify Clayton? I mean I never cruise fine but I

  564. found that people just tend to leave eventually.

  565. Eventually, folks just just sort of bow out.

  566. Because Jesus is constantly summoning us beyond the crowd.

  567. Again, one more time, Mark 8:34. He called The Crowd with his

    Mark 8:34

  568. disciples and he said to them. If anyone wants to become my

  569. followers, let them deny themselves take up their cross

  570. and follow me. And, you know, we would all like

  571. to pretend that if Jesus were around today, he'd be on our

  572. side, right? Like, he'd vote like us.

  573. He tweet like us. He talk like us.

  574. He think all the same things that we do, same bumper stickers

  575. on his car, same stickers on his computer, right?

  576. Like, he would be on the same Pages us, but the reality is

  577. that, if Jesus would here, You today he be looking all of us in

  578. the Isam, deny yourself and take up your cross.

  579. He treat all of us like he did the disciples like the Rich

  580. Young Ruler and he would look straight through us into the

  581. idols of our heart and call us to repent.

  582. The question is Would we? What do we just remain in the

  583. crowd? But we move to the Core.

  584. Would we follow him to the bonfire later?

  585. Take the next step and sacrifice, or would we just sell

  586. crucified us food? I'm tired of hearing about

  587. self-denial. I'm out of town.

  588. So let me conclude this way. It can feel lonely.

  589. It can feel lonely when you leave the crowd.

  590. It can be disorienting, it feels like a loss of relationships.

  591. It can even feel like a loss of a world view altogether.

  592. But I want you to know today that it's worth it, because

  593. there's a better crowd than whatever crowds you're in.

  594. See, the beautiful thing about following Jesus is that when you

  595. make an individual decision for him, you are Incorporated

  596. through baptism into the family, of God, or in other words, you

  597. get a new crowd, the Jesus crowd.

  598. You got a new Squad that I can count on and that you can rely

  599. on. It's just amazing passage in

  600. Mark chapter 10 where Jesus and the Rich Young Ruler that kind

    Mark 10 chapter mention

  601. of goes down the Rich Young Ruler.

  602. He leaves sad because he can't give away all of his money and

  603. Peter freaks out. Remember this, Peter freaks out,

  604. he's like, who can be, who could be saved in?

  605. And Jesus looks at Peter and he says to them, anyone who

  606. sacrifices for me, in this life will be given a hundred times

  607. more in this life. And when we read this, we like

  608. is Jesus of prosperity preacher. Lexi telling put ten dollars in

  609. a plate and you'll get, you know, what is that?

  610. When mass that 10,000, I'm a Bible reader, not a math, you'll

  611. get 10,000. Oh, that's not what Jesus is

  612. saying here. it's not Prosperity, theology when he's

  613. talking about here, Is the relational wealth that you gain.

  614. When you step in to his crowd to the Jesus.

  615. People when you move from crowd into the core, like you get two

  616. sisters that you never had growing up.

  617. The brothers that you never had growing up, you get the

  618. spiritual mothers and the spiritual fathers that you never

  619. had growing up. You get too crazy, uncle to, we

  620. won't Point him out in a room but we all know, right?

  621. You get the Multicultural perspective that you never had

  622. the multi generational perspective that you never had.

  623. You got the friends that you Never had the wise

  624. accountability that you never had the loving affirmation that

  625. you have never had the last 10% speaking.

  626. Pastor and community that you never had a financial safety.

  627. Net that you never had an army of strong backs, willing to Bear

  628. any burden that you carry day in and day out, hundred times more

  629. Jesus 100 times more indeed and some Look, I don't want to

  630. romanticize this. The church ain't perfect.

  631. It's a great church but we get a lot wrong here.

  632. But isn't that what unites us. The fact that we all know we get

  633. a lot wrong but the one thing we give right is Jesus.

  634. So, I am inviting you today to move.

  635. I'm inviting you today to get up out of your seat and decide to

  636. move from the crowd to the Core. Does it look like for use in

  637. baptism? There is a prayer.

  638. Do you need engage with scripture?

  639. Did you get into a group? You need to just find your

  640. people or meet your pastor. I don't know what the next step

  641. is but in this moment today I'm calling you to take it.

  642. I believe Jesus. It's calling you to take him.

  643. So right now we're going to move into a time of decision today is

  644. your day moved out of the crowd.