Sermon
Crowds | Tyler McKenzie
Publisher transcript
Transcript
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Crossing family. I'm so glad we got an
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opportunity to hang out again this weekend.
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We are so glad that you guys are here.
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I don't know where you're joining from.
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I don't know if you're joining at one of our locations, I don't
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know if you're joining us from online, or you're joining us
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from the crossing inside. All I want you to know is we are
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glad you're here, you're welcome here.
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This is a family that loves you and that is for you and I'm
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excited that we are able to bring back for week 2.
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Tyler Mackenzie you guys fell in love with them last weekend.
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He preached an incredible message and we have The
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opportunity to bring him back this weekend, not only are you
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going to enjoy it? And now you're going to learn
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from and hopefully connect with Jesus.
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But this is also my commitment for you guys to get to know that
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not all preachers are tall and heavy that there are actually
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skinny fit people who love Jesus.
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So would you guys, please welcome back to the stage mr.
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Tyler Mackenzie. You know what?
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I feel like I'm giving Clayton high-five.
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It's like, you know, so it's cool.
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Hey, thanks for having me back Crossing fam.
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This is part 3. Now of a series that we're doing
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on surrounded and today I'm going to talk about crowds now.
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You may recognize this iconic poster or picture right here.
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It says, actually taken in 1936 in the harbor of Hamburg in
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Germany as a Navy vessel as being christened, and then sent
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off to see as you see the crowd of workers.
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Our are looking at the vessel and they're all giving the
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infamous sieg heil symbol as a sign of loyalty to the Nazi
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party and Hitler. Well, all except for one that is
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This man's name is August landmesser and he's got no tea
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on a town for it. Does he Now, I don't know if,
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you know, landmesser story, but actually from 1931 to 1935, he
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was a part of the Nazi party, but then this picture was taken
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in 36, what happened in that year?
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Well, according to the story, he met a girl.
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A Jewish girl. And he fell in love.
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And it's interesting what happens when you wrap your mind
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around the whole truth? Now, as his story continues to
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play out, it was not good. He wanted to marry this
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beautiful woman, he'd fell in love with the government, would
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not allow him to so they went ahead and got married.
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Anyways, outside of the official blessing of the Nazis, they had
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a couple kids but his wife was eventually turned over to a
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concentration camp and he was arrested and thrown into prison,
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basically, his life was destroyed.
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And yet, 80 years later, we look back at a picture like this and
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it inspires us. He suffered for what was good.
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He was willing to resist popular culture and majority morality.
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He stood out from the crowd. And today, it inspires us.
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And, you know, when we see a picture like this, I know what
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all of us think we're thinking. That's right, August landmaster
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stood out. And so do I I'm like him.
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Only problem is that most of us aren't and she's just keeping it
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real. But but let's be honest, the
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crowd is seductive, the crowd is magnetic.
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And for many of us without even noticing, we just sort of melt
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into this tribe or slide into that crowd.
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In order to fit in let me give you a cultural example of this
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to illustrate. It has a little less teeth.
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So you know most of us wherever our minds around it, So, when I
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was a kid, this will date me. You'll be able to figure out how
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old I am. I was a kid.
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If you wanted to own your favorite songs, you do it in one
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of two ways, you could either get a cd part of the CD
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generation, my parents had some cassette tape.
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So I had some cassette tapes is mostly like Christian music and
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George Strait so I wanted to expand my horizons just a little
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bit. Nothing wrong with George Strait
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Check Yes or No, Love it. Okay but but I you know I needed
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some Will Smith and So I got it. I got it.
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I got some CDs or the other way you could get music when I was a
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kid was you would wait for it to come on the radio.
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Do you remember this? And then you would hit record on
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your boom box and record it on to to accept tape.
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I just am curious and participate with me every campus
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here. Just by show of hands.
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Let's date the audience, raise your hand.
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If you were a part of the I made my own mixtape generation,
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anybody make you a mix tape, okay?
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I look around when everybody look around you campuses because
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this is what we would call the older generation.
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Yeah. Now raise your hand real quick.
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If you burnt your own CDs that was like your choke a if you're
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a CD burner right now, I want you to look around.
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Look around look around. Get your campuses look around
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because because this is this is what we'd call the getting older
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generation. Somebody say you go tell your 14
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year old that you burn CDs, when you're a kid and they're going
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to be like, with a lighter or like, what do you mean Dad?
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Because it's just not, it's done job.
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Now if you're a part of the burning your CDs generation like
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me, you're also So part of the pirate generation your pirate,
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did you know this? Let me prove to you.
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You're that you're card-carrying pirate.
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All right, does anybody recognize this logo right here?
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Go ahead. What is it Napster right?
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This is the Napster logo born in 1999.
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How about this logo right here LimeWire?
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That's this this audience knows this a little too.
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Well born in 2000. Basically these peer-to-peer
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networks were incredibly popular because what you could do to
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you, put them on your computer and download whatever song you
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wanted to for free. Now, believe it or not
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musicians, did it like this? Sales plummeted lawsuits were
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filed. Even some really famous
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musicians. You like dr.
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Dre Metallica. They were all standing up
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against this Metallica's lead. Drummer Lars Ulrich said this,
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he said if we're going to sell our music on the internet and
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whatever way, we so choose we cannot do that.
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If the guy next door is it giving it away for free.
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Now, I don't know what the statute of limitations is on
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this, but I participated a bit in the, do you know, Napster and
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and LimeWire. But I had friends in my dorm
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that downloaded thousands upon thousands upon thousands of
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songs like, they had like, external hard drives for just
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the music. Now, one of the worship leaders
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at my church, Northeast name's Aaron.
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He told me recently goes. It's not that much better in
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2022. Aaron has produced enough music.
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Now, to where he's got over, a million streams on Spotify and
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was like, over a million streams, Dude you must be rich
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and you know what he said to me said, nah, know how many that
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was Million streams have made me.
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Less than four thousand dollars, why?
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Well, here's the math. Every stream on Spotify is about
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two fifths of a penny, which means in order to make a dollar,
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you have to get 263 streams. And most musicians will tell
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you, that's stealing. As just Criminal.
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It may not prevent Kanye from getting rich, but what about the
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local artists in your town, right is trying to make a living
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that's stealing and it's kind of hard.
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Kind of hard to deal. Now, the reason why I bring this
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up today is because out this isn't a fascinating moral
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phenomena for us to study together.
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You see what happened was? We took a globally accepted
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moral Norm, that had been traditionally held by
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Generations upon Generations, previous to us and contemporary
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to us stealing like pretty much. Everybody has thought, stealing
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is bad and all of a sudden we just moved the compass on it.
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Armor talking about this in college and some of my friends
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would like one Metallica. Does it need the money?
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Let's probably right, it probably doing just fine but
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it's still stealing. Well, don't judge me.
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Get the log out of your own eye. Gotta log in my eye.
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You gotta log in yours though is what it's stealing like.
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I just want you to notice. I want you to see how quickly we
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can take a traditionally embraced globally recognized
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moral. No man Norman just move it and
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why? Because it benefited Us and
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nobody else seemed to care. Everyone was doing it.
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It's the power of the crowd. Now to be clear, I don't think
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crowds are just like automatically bad, you know,
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just because there's majority morality around something or
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just because there's a crowd surrounded by something, doesn't
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disqualify it from goodness or health.
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I just think we should be very suspicious of it.
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We're talking about this not long, a Clayton crowds crowds
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can be a very fickle thing. And the problem with crowds is
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that they move us over time, look at the history of both, the
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DNC and the GOP in our country. And what you'll see is that
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they've moved beliefs over the last 50 to, Hundred years.
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And what happens is people in the party who find their
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identity their in oftentimes move with them.
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It's the same thing with many of our crowds.
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So I'm just saying we should be very suspicious.
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We should be careful when we find ourselves in a crowd
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especially today. Today with the strength of
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public relations and advertising and social media, in order to
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manipulate our Behavior, we should be especially careful
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when we find ourselves in a crowd.
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I want to show you a picture of the, the modern father of PR
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manipulation, meet Edward Bernays.
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This is Bernays right here. A béarnaise is actually the
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nephew of Sigmund Freud. So what bearnaise did was he
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took his uncle's insights on psychology and he basically
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applied it to PR advertising in the 1920s and you should Google
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this guy's achievements, he got Calvin, Coolidge re-elected by
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changing his Stern demeanor, he overthrew the Guatemalan
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government can go to the next slide.
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So that he could sell bananas. He convinced us that bacon and
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eggs were breakfast foods. Did you know that?
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You ever wonder why we eat bacon eggs for breakfast?
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Like, why do we do that? Is it in the Bible?
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Is it an it says it in the Bible.
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Okay, no, no, it's not in the Bible.
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Okay. So bacon, anyways, this, that's
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another sermon, it's not in the Bible know, the reason why we
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eat bacon and eggs for breakfast because in the 1920s it was I
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think it was the Beachwood Packing Company decided they
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wanted to sell more bacon so they hired Edward Bernays.
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He went out, did some study found that people during the
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1920s eight pretty light breakfasts, it was like a juice
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or a coffee with a piece of bread, then he went out and
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surveyed. Doctors, doctor said it would
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actually be healthier for Party hardy your breakfasts.
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And so he put together an ad campaign. 5,000 doctors say that
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you should eat a bigger breakfast, it's good for your
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health and Wham how about some bacon and eggs.
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Here, we are a hundred years later and I am mad about it.
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I love bacon. I'm just saying.
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Notice how they can move us. Maybe my favorite Bernays,
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accomplishment was his torches for Freedom Campaign.
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He actually convinced women in the 20s that cigarette smoking
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cigarettes was a part of women's equality and the 1920s was okay
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for men to smoke cigarettes, but it was dishonorable for women to
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do so. So what Bernays did was he
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capitalized on first-wave feminism I said you want to be
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equal to the men, light one up. He even had you know what, the
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Torches for freedom is, it's the cigarette, okay?
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He even had women March in the 1929 Easter Day Parade, smoking,
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cigarettes and fashionable clothes in order to push the
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message out. Now in 1929, he published his
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book called propaganda. On how to manipulate people and
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this was his key argument he said the conscious and
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intelligent manipulation of the organized habits and opinions of
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the masses is an important element in Democratic Society,
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those who manipulate this, unseen mechanism of society
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constitute an invisible government.
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It's kind of spooky and invisible government which is
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the true ruling power of our country.
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Our minds are molded, our tastes are formed, our ideas suggested,
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largely by men, we've never heard of in almost every Act of
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our daily lives. Whether in the sphere of
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politics or business, in our social conduct, or in our
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ethical thinking, we are dominated By the relatively
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small number of persons, you understand the mental processes
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and social patterns of the masses.
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It is they who pulled the wires which control the public mind.
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So, his belief is that behind all the moral outrage today,
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behind all the Fashions behind all the activist movements and
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favored Brands there is an invisible government telling us
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the things that we should believe the things that we
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should shout the things that we should buy the people that we
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should support. And they're really good at it.
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Now he wrote this in 1928. Think about how much more
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sophisticated they are today. Today we're being manipulated
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through type of Technology, called surveillance technology
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ever heard of it. It's a coin.
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It's a term coined by shoshana zubov the Harvard business
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professor and basically, okay here's what serve surveillance
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Technologies technologies that you actually welcomed into your
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life. This is not like Orwell's
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screens that are installed and everybody's home and his book,
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you know. Like so the government can spy
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on you. These aren't enforced inflicted
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upon you. You welcome these into your
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life. Your Technologies, you welcomed
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into your life because they age your lifestyle smartphones or
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provide convenience or offer entertainment.
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All the while they gather detailed personal data about
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you. And then they analyze it with
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sophisticated algorithms to predict your behavior in order
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to pitch you goods and services tailored to your preferences.
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So just walk through a day with me, okay?
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You wake up in the morning, your alarm goes off and you go for a
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run or maybe you'll work out while you're working.
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Going out your, whoop band or your Fitbit, Fitbit tracks, all
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of your vitals and then it uploads it to the owner of the
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app. Then you come in, you sit down
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for breakfast, you know, you have have something to eat and
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you get on your emails to handle a couple emails.
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Right. While you're on email gmail is
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scanning. All the words that you type for
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keywords in order to Target you with ads later that day, then
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you get on social media, everything that you like,
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everything that you forward, everything, that you share
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everything that you comment on. It's recorded and a data profile
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is built on you so that they can Target you.
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Ads later then you get on blogs or you get on a News website and
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cookies. Not the chocolate chip kind
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cookies are embedded in your browser.
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Everything you say, to Siri recorded in monetized,
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everything you say in front of Alexa record it and monetize, I
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kid, you not not long ago, I was talking about ice cream, then I
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pulled out my phone and got on Instagram and Ben and Jerry's
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was the first ad. Every time you use your credit
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card, that data is recorded and monetized and then at the end of
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the day after you've used your smart TV and your smart
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refrigerator and your smartphone and your Smart Security System,
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you put your phone down on the nightstand, you go to sleep and
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all that data is uploaded into the cloud to be used against
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you. And with this wealth of
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information, understand the invisible government knows more
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about you than you do. And with that, they're able to
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Target you with just the right and add just the right messaging
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in order to manipulate our thoughts and behaviors.
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This is one of the great discipleship challenges for the
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church today. Competing with the invisible
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government, we got to realize. When you go on social media,
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you're not the you're not the customer, you're the product.
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Social media is designed to distract you a dick to you.
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Then chop your attention up into little bits and sell it off to
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the highest bidder. That's the business model.
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That's why you don't pay to be on social media.
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Other people do. And and there are multi-million
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dollar organizations like the DNC like the GOP.
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Like all the major brands, you know, that are spending hundreds
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of millions of dollars in order to grab your attention, we are
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being evangelized constantly by competing gospels.
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To the Gospel of Jesus in classes at school and shows on
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TV 24/7. Breaking news and articles
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online, smart phone, notifications influencer posts
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on Instagram celebrity commencement speeches, throwaway
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comments from co-workers you can't pump.
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Gas at the gas station without a screen advertising.
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You men you can't go to the bathroom at B-Dubs without a
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screen literally advertising to you.
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I can't watch sports without having to consider Justice
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racism, sexuality gender inequality and patriotism
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because it is all the Relentless background noise of our life and
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it is so easy to just gradually come to assume overtime.
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That majority morality is reality.
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That popular culture Knows Best. That the crowd is where I
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belong. But it begs the question of all
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of us today. I wonder what Jesus thinks about
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crowds. Wonder what crowd he would want
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me to belong in. Now, thank God for scripture.
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Because in the gospels, particularly marks, we have lots
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of data about Jesus and his interactions with crowds.
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In fact, did you know that Scholars call, Mark's gospel?
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The gospel of the crowds because Mark emphasizes crowds far more
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than any other. So, I want to build with you
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with the rest of our time today. A Theology of crowds in which,
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we look at Jesus, give and take with him.
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You ready for this? Okay, so there's four big points
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on how Jesus interacts with crowds.
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Here's the first one, first, Jesus consistently draws crowds.
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He consistently draws them. I've got a brief outline for
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you. If you're a note, taker a Bible,
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nerdy can go check me later but it all starts for him in Mark
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128 after he heals a demoniac and his street cred, begins to
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grow and I'm going to tell you if you hit like if you went to
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work this week and you healed a demoniac Clayton's, going to
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call you and be like what up, man?
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Like your street cred is going to start growing now in Mark.
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145, the crowds really began to take off though because he heals
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this one leper, I've got to read this passage to you because I
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think is just hilarious. Starting in 144 said, Jesus
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said, see he's talking A leper. He just said, he just healed.
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He said, see that? You say nothing to anyone, but,
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just go and show yourself to the priest offer an offer for your
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cleansing, what? Moses commanded, as a testimony
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to them, verse 45? What did the leper do instead?
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He went out began to Proclaim it freely to spread the word so
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that Jesus could no longer go into a town openly but stayed
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out in the country and people came to him from every quarter.
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So what was the Tipping Point for Jesus ministry?
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One healed leper. One healed leper.
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That was so fired up that he did receive healing from the Messiah
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that he would not shut up about it.
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And I just got a feeling that the reason why the crossing is
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going through some of its most explosive growth and its history
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right now is because they ain't just one leper up in here.
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There's hundreds of them and I would just encourage you, your
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best days will still be ahead of you as long as you continue to
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go out and just not shut up about Jesus.
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Now, back to our slide here at case we got 145 the crowds
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explode. What about Get to chapter 3, the
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crowd, so grows so big. It's dangerous.
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Check out 39. It says Jesus told his disciples
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have a boat ready for him because of the crowd so they
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would not crush him. 320, it says in the crowd came together
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so that they Jesus and the disciples could not even eat.
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In fact, if you read after this, in verse 21, Jesus family comes
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up and they start to really show concern for Jesus.
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Like I can imagine married be like back up.
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He ain't doing No more healing until he eats his dinner.
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Get some veggies in front of his boy like honestly, that's where
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it's at. Now, back to our outline here by
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in 310, it's a go back and read this later, but in 310, we
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actually start to see the psyche of the crowd though.
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We get to see their motives because it tells us that the
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crowds come with a consumption, a consumer mindset.
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They come because of what they can get.
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Rather than what they can give, which is important to know about
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crowds, then we finally get the chapter 6.
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We see the Pinnacle of Jesus crowd growth because he feeds
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the 5000. I think the reason why they
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wrote down this number, is because it was a big number.
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We gotta count This Crowd. What the scripture say is that
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it was 5,000 men. So if you add the women and
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children that were there, it could be 2x 3x more.
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Incredible. So, Jesus draws crowd.
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He could draw crowd. Now, here's the second thing he
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know about Jesus, and crowds s, Jesus compassionately loves the
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crowds. He can passionately loves the
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crowds as well. So it's, it's interesting in the
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Pinnacle moment, right? Before he feeds the 5,000 in
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Mark, chapter 6, do you know what's going on?
Mark 6 chapter mention
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The disciples have just come back from a mission trip.
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He'd send him off in pairs. They've come back.
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They've got some stories to tell Jesus.
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They're excited about seeing the power of God work through their
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lives and it says they're hungry and tired.
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So Jesus like let's go on a men's Retreat.
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Let's just get away, let's talk about it, right?
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And as they're going, well, pick up in, Mark 6, you can read the
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text for yourself. It says, they went away in the
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boat to a deserted place by themselves.
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Many saw them going, right? And they recognize them.
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So they hurried there disrupted. The you know, men's Retreat or
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whatever and they're on foot all the towns from all the towns and
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arrived ahead of them next slide.
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It says as he went ashore Jesus saw the crowd and I wouldn't
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have been annoyed by the crowd, to be honest.
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I'm trying to get away with my friends here.
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Okay. But it says, Jesus saw the crowd
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and he had compassion for them because they were like sheep
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without a shepherd and he began to teach them many things.
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I would have been annoyed with the crowd but Jesus loved the
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ground taught the crowd. Fed the crowd.
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Now that's the first two points Jesus is relationship wasn't
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always so peachy though. With the crowd Point number 3
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here, Jesus draws them. Jesus compassionately loves him.
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But what you'll also see is that Jesus strategically resists the
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crowd as well strategically Next, slide.
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Here, there are several references here of how Jesus
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asks. How about spirits and people to
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keep his identity secret, the spirits listen, the people don't
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always. We see in 6 33 34 that Jesus
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wants to withdraw from the crowd into solitude.
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We also see in Mark, chapter 4 in the most puzzling passages in
Mark 4 chapter mention
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all the Bible. Because In this passage Jesus
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confesses to his disciples that he actually designs parables, in
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order to puzzle crowds, have you ever studied this for?
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Okay, so it's no stretch. So strange starting in chapter 4
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verse 1. Okay, it's just follow with me
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because it's just one of those weird things.
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This is during the initial wave of Jesus ministry.
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The crowds are starting to explode and so forth.
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Verse 1, it says he began to teach Beside the sea.
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Such a very large crowd gathered around him, that he got into a
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boat on the sea and sat there. And while the while the whole
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crowd was beside the sea and on land, he began to teach them
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many things in Parables. Now, after that he teaches the
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parable of the sower, you may be familiar with that one or not,
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but apparently the people in the crowd and the disciples didn't
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really totally understand what Jesus was saying.
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So later that evening the disciples approached Jesus and
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they asked him for an explanation on it.
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This Is what Jesus says about Parables verse 10.
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It says, when he was alone, those who are around him along
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with the 12. So, this isn't a crowd right
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smaller group. They ask them about The Parables
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and he said to them, read, this is just strange y'all.
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He says to them to you has been given the secret of the kingdom
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of God. But for those outside,
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everything comes in parables, in order that, they may indeed
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look, but not perceive and may indeed, listen, but not
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understand, so that it may not turn.
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And be forgiven. Now, this is an incredibly
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complex passage that we do not have the time to deal with in
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full today. But here's what I want you to
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notice Jesus admits that he creates parables in order to
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puzzle the crowd, So it beckons the question.
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How then does the crowd come to a fuller understanding of Jesus
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and his teachings? Well, we actually see it modeled
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for us in this text right here. You have to move from the crowd
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to the Core How did the disciples come to an
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understanding? Well, they leave the crowd and
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they get around a bonfire with Jesus later that night and he
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takes him to a deeper understanding of the text.
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Look at 4:33. I says, with many such Parables,
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he spoke the word to them as they were able to hear it.
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He did not speak to them except in Parables, but he explained
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everything in private to his disciples.
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So one might go as far to say that Jesus knew the crowd was a
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good work, but it was not his great work.
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His great work wasn't feeding the 5000 per se but it was
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discipling. The 12 intensely for three and a
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half years. I'm gonna go ahead and tell you
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today. If the summation of your
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relationship with, Jesus is just coming and sitting in the crowd
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once or twice a month. You're missing out on something.
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Now, last key Point, here about Jesus relationship, with crowds
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Jesus, consistently draws them, compassionately loves them
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strategically, resist him. But also Jesus courageously
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defies the crowds Mark chapter 15 verse 12.
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It says pilot spoke to them again.
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We're now at Jesus crucifixion and them is the crowd.
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What do you wish me to do with the man?
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You call the king of the Jews? They shouted back.
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Crucify him. Pilate asked him.
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Why? What evil has he done?
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But they the crowds shouted, all the more crucify him.
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So pilot wishing to satisfy the crowd released Barabbas for
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them. And after flogging Jesus.
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He handed him over to be crucified.
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A week earlier, they were saying Hosanna as he wrote in, on Palm
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Sunday, on a donkey a week later, they are shouting crucify
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him. And why bottom line is, his
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agenda was not theirs. So they crucified him for it.
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He was a messiah, just not the sort of Messiah that they
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wanted. They wanted a messiah who would
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wage peace with a sore. He was a he was a messiah that
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would wage peace with a cross and he had the audacity, this
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Jesus to look at the crowds and call them to carry their cross.
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Mark chapter 8, Shadow this statement to the crowd says,
Mark 8 chapter mention
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Jesus called The Crowd. with his disciples and he said to them,
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if anyone had become my followers, let them deny
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themselves and take up their cross.
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And follow me. And I got imagine that that
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lesson didn't land well with the crowds because crowds don't come
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for what they can give they come for, what they can get crowds,
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don't carry crosses. They put people on them.
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Now, quick review, can you throw the for up there again, all
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together? And here's what I found, this is
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fascinating to me, I found that if you stay in the crowd
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eventually, you will experience all the things.
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The crowds experience in Jesus with the church today.
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You know, I've been, okay, I'm going to Ministry for 10 years.
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It is incredible to me as I was praying over this message, how
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the crowds experience with Jesus maps on the crowds, experience
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with Jesus body. The church today, the church is
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the physical embodiment of Jesus, where his hands and feet
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were his physical representation in the world today.
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And I found that the road. I mean, the relationship is so
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close. First off, you will feel drawn
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into the church crowd many of you.
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Come on Sundays because there's an energy here, you can sense
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the presence of God. Next, you will certainly feel
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loved when you come into the church.
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Crap, some people greet you at the door and hand you a cup of
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coffee, some is gonna remember your name.
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You'll get practical teaching that changes your life,
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something to love on your kid. If you get six, I'm gonna show
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up at your hospital room or they're going to send you a
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meal. That's an amazing thing.
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But you also feel resistance. Eventually, if you stay in the
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crowd, eventually, if you stay in the crowd for too long, then
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your relationship with Jesus starts to get stale but you
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don't want to own that. So often times you just blame
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that people be like, well, you know, I snatched this church,
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doesn't take people deeper someone needs to, then we need
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to go deeper here. But then when someone's like,
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well how come and get in a small group then?
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Well, I tried one of those and those people were weird.
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Like I'm getting a Bible study then well, you know, I don't
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have six Tuesday's in a row travel ball.
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Well, I just read this book in your spare time than well, I'm
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just not a reader you know. Now, look, I want you to notice.
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It's not that. Anybody stopped loving you.
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It's not that there's like, not a see open for you in the crowd
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every Sunday. There always is the coffee's
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warm. Come on, come hang out with us
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on the weekend. It's just that often times.
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People just tend to move on to those who actually want to be a
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part of the core. Not just the crowd.
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You see the crowd wants Jesus to change their world and there's
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nothing wrong with that, but the core wants to help build his
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world. And that's the next level, these
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people, the core. Aren't consumers their
-
contributors. They fans their followers.
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Jesus knew that the change the world.
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He would need to not just feed the 5,000 but disciples the 12.
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Now, here's the deal. If you stay in the crowd to Long
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eventually I mean you're not gonna crucify Jesus like the
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Jeff. Yeah.
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Could crucify Clayton? I mean I never cruise fine but I
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found that people just tend to leave eventually.
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Eventually, folks just just sort of bow out.
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Because Jesus is constantly summoning us beyond the crowd.
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Again, one more time, Mark 8:34. He called The Crowd with his
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disciples and he said to them. If anyone wants to become my
-
followers, let them deny themselves take up their cross
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and follow me. And, you know, we would all like
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to pretend that if Jesus were around today, he'd be on our
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side, right? Like, he'd vote like us.
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He tweet like us. He talk like us.
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He think all the same things that we do, same bumper stickers
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on his car, same stickers on his computer, right?
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Like, he would be on the same Pages us, but the reality is
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that, if Jesus would here, You today he be looking all of us in
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the Isam, deny yourself and take up your cross.
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He treat all of us like he did the disciples like the Rich
-
Young Ruler and he would look straight through us into the
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idols of our heart and call us to repent.
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The question is Would we? What do we just remain in the
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crowd? But we move to the Core.
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Would we follow him to the bonfire later?
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Take the next step and sacrifice, or would we just sell
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crucified us food? I'm tired of hearing about
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self-denial. I'm out of town.
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So let me conclude this way. It can feel lonely.
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It can feel lonely when you leave the crowd.
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It can be disorienting, it feels like a loss of relationships.
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It can even feel like a loss of a world view altogether.
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But I want you to know today that it's worth it, because
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there's a better crowd than whatever crowds you're in.
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See, the beautiful thing about following Jesus is that when you
-
make an individual decision for him, you are Incorporated
-
through baptism into the family, of God, or in other words, you
-
get a new crowd, the Jesus crowd.
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You got a new Squad that I can count on and that you can rely
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on. It's just amazing passage in
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Mark chapter 10 where Jesus and the Rich Young Ruler that kind
Mark 10 chapter mention
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of goes down the Rich Young Ruler.
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He leaves sad because he can't give away all of his money and
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Peter freaks out. Remember this, Peter freaks out,
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he's like, who can be, who could be saved in?
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And Jesus looks at Peter and he says to them, anyone who
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sacrifices for me, in this life will be given a hundred times
-
more in this life. And when we read this, we like
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is Jesus of prosperity preacher. Lexi telling put ten dollars in
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a plate and you'll get, you know, what is that?
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When mass that 10,000, I'm a Bible reader, not a math, you'll
-
get 10,000. Oh, that's not what Jesus is
-
saying here. it's not Prosperity, theology when he's
-
talking about here, Is the relational wealth that you gain.
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When you step in to his crowd to the Jesus.
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People when you move from crowd into the core, like you get two
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sisters that you never had growing up.
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The brothers that you never had growing up, you get the
-
spiritual mothers and the spiritual fathers that you never
-
had growing up. You get too crazy, uncle to, we
-
won't Point him out in a room but we all know, right?
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You get the Multicultural perspective that you never had
-
the multi generational perspective that you never had.
-
You got the friends that you Never had the wise
-
accountability that you never had the loving affirmation that
-
you have never had the last 10% speaking.
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Pastor and community that you never had a financial safety.
-
Net that you never had an army of strong backs, willing to Bear
-
any burden that you carry day in and day out, hundred times more
-
Jesus 100 times more indeed and some Look, I don't want to
-
romanticize this. The church ain't perfect.
-
It's a great church but we get a lot wrong here.
-
But isn't that what unites us. The fact that we all know we get
-
a lot wrong but the one thing we give right is Jesus.
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So, I am inviting you today to move.
-
I'm inviting you today to get up out of your seat and decide to
-
move from the crowd to the Core. Does it look like for use in
-
baptism? There is a prayer.
-
Do you need engage with scripture?
-
Did you get into a group? You need to just find your
-
people or meet your pastor. I don't know what the next step
-
is but in this moment today I'm calling you to take it.
-
I believe Jesus. It's calling you to take him.
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So right now we're going to move into a time of decision today is
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your day moved out of the crowd.