Sermon
The Case For Christ | Jerry Harris
Publisher transcript
Transcript
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Good morning Crossing Church. How are you doing today?
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It's so good here at 48th Street to see the place packed.
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Always love. Seeing that welcome.
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All of the other campuses that are joining with us, we have the
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opportunity to be a family of Believers and I don't know if
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you saw this or if you look around and like, you know, kind
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of let yourself out of worship for a little bit and just kind
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of look around you. And I don't know if it's that
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way everywhere else but you know what, I see a lot at 48.
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Sure, I see this. You guys are good at swaying.
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You kind of got the sway down and and I think that's awesome
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because there's something about worship.
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That is very emotional, isn't it kind of hits you in a kind of a
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deep level like the center of yourself and you can't help but
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have a response to it like an emotional response and I think
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that that is just so awesome. But you're not just an emotional
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person, are you? I think some people think that,
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you know, when it comes to Faith, you know, that's just
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this thing, we feel, it's just this, you know, we kind of have
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this Faith thing going on and I feel the presence of God and so
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because I feel it, it's real. But you're not just an emotional
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person. You're also an intellectual
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person, you're a thinking person.
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Right? And those two things need to
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come together and I think that as a church, we do really well
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when it comes to those emotional responses and getting in touch
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with our faith feelings, but I think we have to have a ready
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answer for the hope that is within us, we have to engage our
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minds. God gave us our minds and he
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didn't give them to us so that we would turn them off and
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that's why we're in the series called if And what if is about
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is, it's about understanding apologetically what the Bible
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says. And what I mean by that is to
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have a defense for what you believe that is, is not just an
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emotional one, but an intellectual one to give you
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solid reasons to know what you believe about God.
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What you believe about the Bible, what you believe about
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Jesus and about your place in this world.
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And to understand that from a reasonable standpoint.
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So just to review, Clayton started us off Easter weekend
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with proof that Jesus was a real person who claimed to be God in
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human form and fulfilled. All that was foretold about him
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and paid for all of our sins when he died on the cross and
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gave us Life by rising from the dead, our second week.
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We were treated with a guest appearance by Ken Ham who helped
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us? Understand that a person of
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Faith does not require that person to be unscientific, or to
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believe in fairy tales. And the only just briefly
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touched on such a great amount of evidence that shows the
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science that backs up all of that narrative in the Bible so
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that you don't have to turn your brain off to understand that
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it's inspired by God. The only reason we don't know
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that is that when we grow up in school, the separation of
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church, Church and state won't allow you to learn about
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intelligent design one. Allow you to learn about God's
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role in creation, And so what is supposed to be understood?
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As a theory which actually is a much more of a fairytale than
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you might think we're indoctrinated to believe that?
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But the truth of God's word will bear that out.
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Scientifically if you're exposed to that information last week, I
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talked about how the Bible is, historically credible and
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reliable. And by that, I mean that it was
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written by those who say they wrote it and it was copied
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carefully and correctly until now so that you can depend on
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it, you are actually reading what they wrote.
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And the understanding that that was actually inspired by God
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that they moved as God directed them.
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What I want to do today is kind of pull all that together.
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And the kind of use a legal term, to put the burden of proof
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on us. Can you prove can I prove Beyond
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a reasonable doubt? That Jesus is actually who he
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says he is and did what the Bible says he did.
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Can I actually trust that what? I'm reading there is true so
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that I would stake my whole life on it.
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And I'll tell you that not only do I believe that, but I
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actually think that you have to have a whole lot more faith to
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believe in any other alternative than, to believe.
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The Bible is true because all of the real evidence points there
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The way I'm going to try to to do that today is by using a
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theory of probability called. Occam's razor now.
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What Occam's razor is? I know that's kind of that
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sounds kind of highbrow, but what it is is this, it's this
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philosophical idea that if there are multiple explanations for
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just Oracle event, the simplest one is probably the true one.
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Okay, lots of different explanations of what I'm going
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to do is I'm going to give you every kind of explanation that I
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can think of. And if you're if you have
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another one, I'd like to hear it because I'm going to go through
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all of them. And I'm going to show you that
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it takes an incredible amount of Faith to believe in those.
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And the simplest one is, in fact, the true one.
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So here's the first one, okay? And and even though he didn't
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dwell on it, Clayton talked about it on Easter weekend and
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it's this that Jesus never really existed.
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That he was a mythological character, like an avatar that
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was created by these authors to kind of show us what a good life
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looks like or maybe even to manipulate people.
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Now, this one to me, has a lot of personal implications because
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I remember when I went to college, I went to Indiana
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University before I went to Bible College and it was my
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freshman year and I was looking for a couple of easy credits.
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You I mean, like because I knew that some of the classes I was
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going to take, we're going to be hard and I was looking for an
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easy one and in the in the course, curriculum, I could take
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as an elective The Life of Christ in the synoptic gospels.
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That's Matthew, Mark, and Luke. And I thought, oh yeah.
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All that. By all that Sunday school time.
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All that Church times about to pay off.
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I'm going to get these credits. It's going to be easy.
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And I went to that class in the very first day that I went to
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that class the professor stood up and he said, I want you to
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know that my point of view as we go through this class is that I
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believe that Jesus Christ was not a historical figure.
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That he was a mythological character.
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So not really someone you can put your faith in just a good
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just a good mythological example and I went and I deflate it
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because I'm going man. I thought I was going to get
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some easy credit here. And it didn't take long in that
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class for me to realize. The best thing I could do is
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Drop It. Because I just went adding, we
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went at each other and and you know in college if you don't
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regurgitate what the professor says it's going to get you into
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trouble with your grades. So I didn't really want to stay
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there but I can tell you a little bit of what I said kind
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of in short form and that's this three historians wrote about
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Jesus that were contemporary with Jesus.
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They lived at nearly the same time Jesus did.
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And the three historians that I'm going to talk to you about.
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None of them believed that Jesus was who he said he was now, why
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the world will historian right about a person that he didn't
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believe actually existed at the time?
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Doesn't make a lot of sense. Does it the first one was a man
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named Josephus. He's probably the most famous of
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the three and Josephus was a Jewish historian who was writing
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under Emperor. Vespasian, who was the Roman
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Emperor at the time, wanted him to write this.
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He had written a book called Wars of the Jews.
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He also wrote one called Antiquities of the Jews, and
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this is in that book Antiquities of the Jews and it was written
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at 94 ad. So, how close is that to Jesus?
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I mean, not very far right? Like 60 years from the
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resurrection of Jesus. And even though he wasn't a
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Christian, he wrote about Jesus crucifixion about Pontius Pilate
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about Jesus. Resurrection about John the
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Baptist, that's a lot right there.
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Jesus is half-brother James wrote about him and the death of
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the Apostle James, a different James.
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Well, that's a pretty good historical argument, right?
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But he wasn't the only one, there was a second, one named
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tacitus. Who was a Roman historian, not a
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Christian, he wrote A History called annals in 116 ad and he
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wrote about Jesus, his crucifixion, Pontius Pilate and
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the life of early Christians. Even though he himself, was not
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a Christian, a third historian by the name of Pliny did write
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history. But what's more interesting
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about? This guy is a personal letter
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that he wrote the emperor. Er er at that time the emperor's
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name was trajan and he wrote this in 112 ad trying to figure
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out how to deal with the Christians in his area.
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He was a governor of a Roman province in what is now turkey,
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and here's a quote of what he wrote to trajan.
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They were in the habit of meeting on a certain fixed day
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before. It was light, when they sang, an
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alternate versus a him to Christ as to a God and themselves by a
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solemn party to not, do any wicked.
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Deeds never to commit any fraud theft or adultery to never
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falsify their word or deny a trust when they should be called
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upon deliver it up after, which it was their custom to separate.
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8 and then reassemble to partake of food, but food of an or an
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ordinary and innocent kind. So, when you have that kind of
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historical provenance, it's pretty hard to say.
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I don't really believe that Jesus was in historical person.
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As a matter of fact, it takes a great deal of Faith to say, he
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was not a historical person, an incredible amount of Faith, a
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fairytale amount of faith. And if I run that through the
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filter of Occam's razor, I'm going that's just not a good
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explanation. Well, how about this one?
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Jesus was a good teacher, just not the son of God.
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Maybe that one because this is what modern Jewish culture
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believes. Like people that some of us
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might listen to like Ben Shapiro.
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This is what he believes that Jesus was a good teacher.
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And he'll say this, just not the Son of God.
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Well, as c.s. Lewis puts it, that just doesn't
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make any sense. And I'll tell you why, because
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Jesus repeatedly claimed to be the Son of God and to do things
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like the forgive sins, that only God can do.
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Now if a person is pathologically lying to you all
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the time about who he is, how in the world, can he be a good
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teacher? He might be a teacher but he's
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certainly not good. He would be instead called a
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what a false teacher. So it just doesn't hold any
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water to say that. Jesus was a good teacher kind of
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throwing Christians a bone here. No, it really doesn't.
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So I don't think that one holds water, so let's push that one
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through Occam's. Razor and go.
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That's really privileged really. Not a good option and you takes
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an awful lot of faith to believe that.
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Well, what if that opposite was true?
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What if Jesus was a liar or just nuts?
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Just delusional. Just a guy who just wanted to be
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this other thing. Well, both of those are going to
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be disproven by the resurrection, but let's not go
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there yet because of Jesus was a liar.
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Someone certainly would have been able to point it out
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because he was under constant scrutiny and he was constantly
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being questioned, but he never faulted, not even once and even
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when it went to the extreme of going on trial.
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Don't you think that a person who's a liar when he, when he's
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on trial for his life? Wife would say, sorry, guys.
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Made it all up. You know, I really didn't mean
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this. You know, to the best of my
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recollection would be like one of these Senate hearings or
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something. You know.
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I don't have a recollection of that now.
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I think it would be more like that, but here he is on trial
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and he's calmly saying exactly the same thing.
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Well, then they turn him over to the Romans to beat him nearly to
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death with the scourge. You think maybe that didn't
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break the liar know, He just holds right onto it how about
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when they're getting ready to put him on a cross, even while
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the guy is dying being tortured on a cross, he's still
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everything he was before calmly telling the truth about who he
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is. Do you really want me to
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believe? That he was lying.
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Maybe, maybe it's not that. Maybe he's delusional, maybe
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he's just nuts. The pressure, I want you to
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think something the pressure that this man was under was
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constant. He was, and that kind of
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pressure, and all of that. All right, questioning would
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have surely exposed a delusional person.
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Modern-day cult leaders, always show their inconsistency.
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And I believe that Jesus is suffering and death would have
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certainly exposed the reality that he was not in his right
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mind. If, in fact, he was not In his
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right mind, I don't think that one Bears.
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The smell test passes, the smell test either.
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Well, how about this one other one, this is one that that
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Clayton shared just for a short period on Easter and that is
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that Jesus didn't really die. He just fainted Now that became
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a popular theory in 1965 because there was a theologian named
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Hugh. Schoenfeld that wrote a book in
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1965 is a best seller was called the Passover plot.
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And the Passover plot was all about this idea is called the
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Swoon theory that Jesus fainted. And when he went after, they
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took him off the cross and laid him in the Tomb he comes to And
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then gets out of the Tomb and shows himself alive to
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everybody. This one is the one that you
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have to be absolutely Bonkers to believe it is.
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It is the most ridiculous of all the options.
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That's what you to think about this for a little bit.
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Romans soldiers are experts at execution.
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It's a matter of fact, the detail that was responsible for
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Jesus execution. That's probably just what they
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did. They were the execution detail.
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So they knew how to kill people. As a matter of fact with
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crucifixion, it really wasn't about killing someone.
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It was about keeping them alive. As long as you could.
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In the most Agony, you could. And they were always crucified
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in a very public. Place to put fear into other
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people who would defy the Roman government.
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Jesus was crucified at a Crossroads.
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Okay, so they knew what they were doing, and it wasn't just
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his crucifixion. It was what they did after he
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died. The Bible says that he gave up
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his Spirit. He died.
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And then they took a spear and put it up underneath his rib
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cage into his vital organs. And the Bible says, and he
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doesn't say it in this way, but that his blood had divided into
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plasma and red cells, blood and water came out.
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That means that it was a post-mortem wound.
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He had already died and then they take him off the cross.
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Now, do you think that Roman Executioner's would be really
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polite when they would take a body off a cross?
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Do you think would be like be careful when you pry out those
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nails? I don't think they pry them out
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at all. I think they just pulled him
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off. And then they give them to
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Nicodemus and Joseph of Arimathea, right?
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And and Joseph of Arimathea has the tomb and they take Jesus and
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put him in the Tomb. The women didn't know this, but
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they had prepared his body, they had, they had wrapped his body
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and his face, and they had put the spices on his body, to keep
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the smell down of decay. And then a stone was rolled in
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front of the Tomb and those stones are on inclines because
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people they don't want, they don't want people robbing tombs
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and you can see them in Israel today they're on an incline.
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Like in a trough a role in a trough and then there's like
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this little indention at the bottom.
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That locks that stone into place average Stone weighs about 4
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tons. About 8,000 pounds.
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Okay? So they put Jesus in the Tomb,
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they wrap him up, they put the stone over, right?
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They leave Roman Detachment of soldiers, come.
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They put a seal on the tomb and then there's a Detachment of
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soldiers to stand, watch over it.
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Now, what schoenfeld wants you to believe is that after
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enduring all that Jesus, endured he wakes up in the Tomb.
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Takes the time in total darkness to fold his grave clothes.
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Walks up to a 4 ton Stone, that's on the outside, not the
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inside. And with his nail-pierced hands,
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the palms of his hands somehow, he is able to roll a 4 ton Stone
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Away by himself up, a hill, breaking a seal, and doing it.
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So quietly, That the Detachment of soldiers outside that on pain
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of death, had to have to guard this tomb, don't hear him.
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And then on his nail pierced feet, he tiptoes away And then
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goes to the upper room, couple of miles away and goes, hey
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guys. What kind of Faith does it take
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for you to believe that cockamamie story?
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A lot. So, how about this?
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Jesus died. Okay.
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All right. But his body was stolen.
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Now, that's a, that's another crazy.
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Almost as crazy as the Passover plot.
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Except for it needs to be mentioned because of what the
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Bible says. In Matthew 28 So, you know, like
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in our government the only thing worse than the crime is the
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what? It's the cover-up.
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Right, here we go. While the women were on their
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way, some of the guards went into the city.
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These are the guards that were standing watch over the tomb,
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when the resurrection happens and some of them actually
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fainted and some of them ran and it says, they reported to the
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chief priests everything that had happened.
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And when the chief priests met with the elders and devised a
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plan, this is their plan. This is her cover up plan.
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They gave the soldiers, a large sum of money.
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It always begins with the money, right?
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So they give them money and they telling them you are to say his
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disciples came during the night and stole him away while we were
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asleep, which is kind of interesting how you can testify
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to, a particular fact, when you're asleep.
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But that's what they were supposed to say.
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Well, that's a dumb thing to do, if you're a guard because you
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are summarily executed, if somebody is able to steal a body
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that you're in charge of protecting, And then they say
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this in verse 14, if this report gets to the governor, we will
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satisfy him and keep you out of trouble.
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So this isn't this is bribery, this is cover up.
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This is all of that, right? So verse 15 says, the soldiers,
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took the money and did as they were instructed.
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And this story here it is, has been widely circulated among the
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Jews to this very day as ridiculous as of an idea, is
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that is of an option, is that is it was the one they decided to
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go with. Think about the Apostle stealing
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this body, these guys, the apostles are hiding they're
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scared to death, they don't get boldness until later.
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I mean there and you think that they're going to sneak up In
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this Garden where Jesus is buried and somehow get past the
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guards in a right in front somehow break.
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The seal somehow roll a 4 ton Stone away, it makes a lot of
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noise by the way, and chalk that stone.
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So it doesn't roll back tiptoe into the tomb.
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Take the time to fold the grave clothes, take Jesus body.
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I don't know if they, you know, over the shoulder or what and
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get past all of those other guys with Without being noticed.
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You see, it's ridiculous. Okay, maybe there's I can only
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think of one more, okay, one more option and that is that you
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really can't trust the Bible and its account of the story.
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Well, I think last week should have already kind of finished
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that argument in your mind. But if you weren't here, the
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Bible is the most reliable ancient document in the world.
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There are over 24,000 handwritten copies of it, over
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5,000 of them. In ancient, Greek.
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And the closest competitor of an ancient document is Homer's
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Iliad, and they're only 650 of it.
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So there's just no comparison when it comes to historical
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Providence of God's word. See the books of the New
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Testament were written at the time, when many of the people
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who were witnessing these things, we're still alive in
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Jerusalem and there were hundreds of them.
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So if you're writing something that's a complete fantasy,
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anybody could have come up and said that's not true.
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That didn't happen. It was nothing like that but you
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don't read any of that. Historically.
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So what are you left with? Now, I'm going to go over them
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real quick, ready? Jesus never existed.
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Okay. Jesus existed, but he was just a
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good teacher. Okay.
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Well, Jesus wasn't a good teacher but he was just a liar,
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okay? Jesus wasn't a liar, but he was
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just, you know delusional. Sorry, Jesus, never actually
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died. He just fainted and people used
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it. No, that doesn't work.
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Jesus has died, but his body was stolen.
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No, you really can't even trust the Bible on this one.
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Sorry. What are you left with?
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You are left with either trying to apply a ridiculous amount of
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Faith to any one of those, that makes no sense whatsoever, or
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following Occam's razor razor, which is the simplest
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explanation is probably the truth.
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And that is Jesus is exactly who he said he was just as simple as
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that. And you think I'm done and I'm
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not even close. Ready in Acts. 13, Luke is
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writing about this. He says, after his suffering, he
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presented himself to them and gave many convincing proofs.
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That he was alive. Here's a dozen of them very
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quickly, everything that Jesus did and dying on the cross and
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rising from the dead. He spoke about all of those
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things, claim them before any of it happened, right?
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Here's one. Here's another one.
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The first Witnesses of the Resurrection were women, there
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were six of them and if you're trying to prove something to the
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local masses at the time you wouldn't use women because they
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were not allowed to even testify in court.
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And yet, God chose that and to me, when I read the scripture
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account, I'm going that is also proof.
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How about the conversion of Saul of Tarsus a guy who committed
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his life to wiping out Christianity.
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Christianity becomes the greatest proponent of
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Christianity, how about the conversion of Jesus?
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Half-brother James, who thought his brother was crazy until he
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experienced the resurrection of his of his older brother, and
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then became the writer that we know for The Book of James in
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our new testament. What about the immediate change
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in worship? Of something that had been held
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onto for 1500 years from Saturday to Sunday from the
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Sabbath to the Lord's day. You think you can move an entire
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culture of people to change that overnight and yet they did?
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How about the birth of the church?
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All being a bunch of monotheistic juice.
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You know all of the original Believers on the day of
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Pentecost, they were all Jewish right?
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And if you ever if you get to know a Jewish person, if they
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follow their faith, Most of them will have what's called a
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mezuzah outside their home on the doorpost of their home.
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It's a little tin thing or maybe a ceramic and inside there's a
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scroll it has the Shema of Israel hear o Israel.
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The Lord Our God. The Lord is one.
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And the reason that Jewish people don't like Christianity's
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because they think we believe in three Gods, father, son, Holy
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Spirit. We don't we believe in one God
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that exists in three persons. How do you explain all of these
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Jewish people saying, I'm going to throw away that view of
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monotheism because I believe in Jesus all at once.
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How about the fact that there was no, contrary evidence found,
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even though people desperately looked for it, how about the
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fact that it was proclaimed in Jerusalem, it began there, where
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it actually happened, where people would have been easily
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able to refute it if it didn't happen.
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How do you explain a tomb being empty?
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What about the transformation of the disciples from being so
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fearful and hiding to being willing to go into martyrdom?
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What about the immediate proclamation of this truth?
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Only 50 days after his death on the day of Pentecost in
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Jerusalem, And what about the fact that the disciples all
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claim that they witness this empirically with their eyes,
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they saw him, they heard him, they touched him.
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There's a dozen I could go on, maybe that's enough.
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Oh no, it's not beyond the simple.
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Logic of all that we have. All of these prophecies
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concerning Jesus from the Old Testament, that could not be
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faked or manipulated the Hebrew Old Testaments called the Tanakh
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it existed for hundreds and hundreds of years.
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It was translated into Greek in Alexandria, Egypt into What's
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called the Septuagint. And that was over 300 years.
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Before Jesus was born pretty hard to change, documents that
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existed, 300 years before you were born.
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Right? And so, when we look at Old
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Testament prophecy, what do we see a thousand years?
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That's a long time, a thousand years before Jesus was born
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King, David described this in Psalm 22, Psalm 23 is the most
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famous song but he said this in Psalm 22.
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Listen to verses 1 and 2. My God my God.
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Why have you forsaken me? Wait a minute.
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If I heard that, there's somebody else say that.
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Why are you so far from saving me so far from My Cries of
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Anguish? My God.
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I cry out by day, but you do not answer by night.
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I find no rest. Well, maybe King.
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David was just having a bad day. Maybe there isn't anything
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prophetic in that at all? Well, how about we go down to
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verse 6, but I'm a worm and not a man scorned by everyone
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despised by the people. All who see me mock me.
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They hurl insults at me, shaking their heads, wait a minute, he's
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the king for goodness sake. They don't do that to him.
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He trusts in the Lord, they say, let the Lord rescue him.
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Let him deliver him since he Delights in him still
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unconvinced verse 12, many bulls surround me, strong Bulls of
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Bashan, encircle me roaring lions, that tear, their prey
-
open, their prey open, their mouths wide against me.
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I am poured out like water, all my bones are out of joint.
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My heart is turned to wax. It is melted within me.
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My mouth is dried up like a potsherd.
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It's a broken piece of pottery. My tongue sticks to the roof of
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my mouth. You lay me in the dust of death.
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Dogs around me. Me, a pack of villains and
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circle me. Listen, they pierced my hands
-
and my feet. All my bones are on display,
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people stare and gloat over me. They divided my clothes, among
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them and cast. Lots for my garment, a thousand
-
years before Jesus was born. when that when death by
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crucifixion didn't even hadn't even invented yet, Let's go 300
-
years into the future, 700 BC written by Isaiah chapter 53,
Isaiah 53 chapter mention
-
who has believed our message and to whom has the arm of the Lord
-
been revealed. He grew up before him as a
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tender shoot like a root out of the dry ground.
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He had no Beauty. Your majesty to attract us to
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him nothing in his appearance that we should desire him.
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He was despised and rejected by mankind.
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A man of suffering and familiar with pain.
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Like one from whom people hide their faces.
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He was despised and we held him in low esteem.
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Surely took up our pain and bore our suffering.
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Yet, we considered him punished by God, stricken by him and
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Afflicted. Here it is again, 700 years.
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Before Jesus is born, he was pierced for our transgressions.
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He was crushed for our iniquities.
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The punishment that brought us. Peace was upon him by his
-
wounds. We are healed.
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We all like, sheep have gone astray.
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Each of us has turned to his own way and the lord has laid on
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him. The iniquity of us all that
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sounds like the gospel to me and if you aren't it, if you're
-
going okay, well that's death. But where's life?
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Where's the resurrection? Just go down to verse 10.
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Yet. It was the Lord's will to crush
-
him and cause him to suffer. And though, the Lord makes his
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life and offering for sin, he will see his offspring and
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prolong his days and the will of the Lord will prosper in his
-
hand. After he has suffered, he will
-
see the light of life and be satisfied.
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That's the resurrection by his knowledge.
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My righteous servant will justify many and he will bear
-
their iniquities. Therefore, I will give him a
-
portion among the great, and he will divide this.
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The spoils with the strong because he poured out his life
-
unto death and was numbered with the transgression transgressors
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for. He bore the sins of many and
-
made intercession. Golly.
-
The odds of Jesus fulfilling 8 prophecies about hit of his
-
birth. Something he or his followers
-
couldn't control the mathematical probability of that
-
is 1 times 10 to the 28th power. That means one chance in 10 and
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in 28, more zeros. I don't even know what the word
-
is for that number. I don't think you do either but
-
Jesus didn't fulfill 8 prophecies.
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He fulfilled over 300 of them. So what is the problem?
-
It's certainly not the truth of Jesus.
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You know what it is and so do I. It's the ramifications of that
-
truth because it will affect your life because if Jesus is
-
who he says he is Then I am who he says I am.
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If Jesus is who he says he is, then I have a sin problem.
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And I have an eternity problem, and I also have a will problem.
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Now, my problems have a solution but there is an Incredible cost
-
associated with that solution. That solution was Jesus taking
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my place in paying my debt. On the cross to set me free, his
-
blood covering my sin. That truth tells me that Jesus
-
knows exactly who I am. And he still loves me.
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Loves me enough to solve my sin problem for me by taking my
-
place on the cross and paying for my sin.
-
He also solves my eternity problem.
-
He did that by rising from the dead because the power of Jesus
-
to rise from the dead isn't just a show us that he has power
-
over. His own death, is to show us
-
that he has power over death itself, which means he can give
-
you life. Not just himself that you can
-
trust him to give you life. But I also have a will problem.
-
You see his? It's not just my past, I don't
-
know about you. I'm not going to judge you but
-
I'll judge me. It's every day of my life.
-
And here's where it gets expensive for me.
-
Now while I cannot learn what Jesus did for me and I can only
-
receive it as a gift, I don't deserve it.
-
His expectation for me today and every day is to repent of my
-
sins and to turn and follow him. That means to abandon my will
-
and to surrender to his will. And I'm going to tell you
-
something that's hard to do. And most of the time, I don't
-
want to. I want my will to Prevail, not
-
his. So in a lot of human beings in
-
their brains, they're going to give me another look at that
-
list. Which one is the least
-
ridiculous? Because I would rather believe
-
that then to believe the truth, because if I believe the truth,
-
it's going to have a major impact on my life.
-
That maybe I don't want it to have.
-
Maybe I'd rather believe in something silly.
-
Then to surrender to what is obvious.
-
And that my friend is the real issue.
-
It's the real issue to all of us.
-
The question isn't whether it's true or not?
-
The question really isn't? Whether I can prove it or not.
-
The question is whether or not you can believe it.
-
And trust your life. To the life of Jesus who gave it
-
for you. We're moving to a time of
-
decision. I started the sermon this
-
morning by talking about a swing.
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And feelings. And we all have I think it's
-
great that we have those feelings.
-
And I think, right now, we're in a time in a space in American
-
culture where we're all trying to get in touch with our
-
feelings, Feelings in many people's hearts Trump's truth.
-
Like I don't know that you know because now I live in a post
-
truth culture where that's my truth as opposed to your truth.
-
Like we can all have a different truth Like, truth isn't static.
-
And so for some of you when it comes to issues of Faith, you're
-
just fine because you have this emotional attachment to it and
-
you know, it's that Sway in the song and you're kind of going.
-
Yeah, it feels good to have a relation, I believe it, you
-
know. And maybe my mind will catch up
-
with my feelings but there's some of you may be many of you
-
that are here today that are the reverse That you're more, the
-
intellectual. Show me.
-
Prove it to me give me good reasons, my mind matters to me
-
and maybe I will let my feelings.
-
Move after I feel like I can stand firm on those facts.
-
That's what this series is about.
-
Because as an individual, you are not one or the other.
-
You're not an all feelings person and you're not an all
-
intellectual person you're both, aren't you?
-
Both of those that realities are woven together in your mind and
-
in your heart. That if I believe something is
-
true, it ought to impact how I feel about it.
-
And if I feel something is true, it ought to impact.
-
What I think about it. And I'm here to tell you today,
-
if you're here, and you do not have an intimate personal
-
relationship with Jesus Christ, you can stand on that, it's not
-
shifting sand. It's not a Pious platitude.
-
It's real and you can stand on it.
-
Let your mind go first and then let feelings follow it up.
-
If you're here today and I, you know, I hear people say this to
-
me like that they come to the crossing and they'll come up to
-
me later. I just had a person last week.
-
Do this come up to me and said I was crying.
-
I don't even know why, I'm not even sad because something's
-
happening inside me. That's not just me.
-
There's feelings happening, right?
-
You may be feeling that maybe your mind needs to catch up with
-
your feelings. I'm just saying.
-
Come to Christ. You can trust him, you can
-
believe him and you can believe in him.
-
There's going to be somebody right over there.
-
By that baptistery would love nothing more than to talk to you
-
about next steps, what it means to come into relationship with
-
Jesus, many of you here today and you say, well, you know, I
-
made that relationship. I, I walked into that
-
relationship, I accepted that invitation.
-
I've done that but Isn't it true?
-
That sometimes the lower story gets the best of you. and
-
sometimes you start wondering and you start questioning and
-
you start going his all of this real Do I really have something
-
to stand on here? And I think it's times like that
-
with all of our incredible intellect that we just come up
-
like a little child, And remember, be reminded.
-
Who he is? And how he sees you as a child
-
and loves you. To just relax for some people at
-
church right now. This is like the most difficult
-
time. It's like confrontational there
-
doesn't need to be confrontation In This Moment.
-
There just needs to be surrender.
-
And you know what? We can relax in that.
-
Because the one we surrender to doesn't mean us harm.
-
He loves us. To surrender to someone who
-
loves you enough to die for you. That's good surrender.
-
And that's what these steps are for for you to come up here and
-
just lay it down, whatever it is, just lay it down.
-
Let him have it. And walk away.
-
Lighter. To surrender to someone who
-
loves you enough to die for you. That's good surrender.
-
And that's what these steps are for for you to come up here and
-
just lay it down, whatever it is, just lay it down.
-
Let him have it. And walk away.
-
Lighter.