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The Case For Christ | Jerry Harris

Crossing Church with Clayton Hentzel

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  1. Good morning Crossing Church. How are you doing today?

  2. It's so good here at 48th Street to see the place packed.

  3. Always love. Seeing that welcome.

  4. All of the other campuses that are joining with us, we have the

  5. opportunity to be a family of Believers and I don't know if

  6. you saw this or if you look around and like, you know, kind

  7. of let yourself out of worship for a little bit and just kind

  8. of look around you. And I don't know if it's that

  9. way everywhere else but you know what, I see a lot at 48.

  10. Sure, I see this. You guys are good at swaying.

  11. You kind of got the sway down and and I think that's awesome

  12. because there's something about worship.

  13. That is very emotional, isn't it kind of hits you in a kind of a

  14. deep level like the center of yourself and you can't help but

  15. have a response to it like an emotional response and I think

  16. that that is just so awesome. But you're not just an emotional

  17. person, are you? I think some people think that,

  18. you know, when it comes to Faith, you know, that's just

  19. this thing, we feel, it's just this, you know, we kind of have

  20. this Faith thing going on and I feel the presence of God and so

  21. because I feel it, it's real. But you're not just an emotional

  22. person. You're also an intellectual

  23. person, you're a thinking person.

  24. Right? And those two things need to

  25. come together and I think that as a church, we do really well

  26. when it comes to those emotional responses and getting in touch

  27. with our faith feelings, but I think we have to have a ready

  28. answer for the hope that is within us, we have to engage our

  29. minds. God gave us our minds and he

  30. didn't give them to us so that we would turn them off and

  31. that's why we're in the series called if And what if is about

  32. is, it's about understanding apologetically what the Bible

  33. says. And what I mean by that is to

  34. have a defense for what you believe that is, is not just an

  35. emotional one, but an intellectual one to give you

  36. solid reasons to know what you believe about God.

  37. What you believe about the Bible, what you believe about

  38. Jesus and about your place in this world.

  39. And to understand that from a reasonable standpoint.

  40. So just to review, Clayton started us off Easter weekend

  41. with proof that Jesus was a real person who claimed to be God in

  42. human form and fulfilled. All that was foretold about him

  43. and paid for all of our sins when he died on the cross and

  44. gave us Life by rising from the dead, our second week.

  45. We were treated with a guest appearance by Ken Ham who helped

  46. us? Understand that a person of

  47. Faith does not require that person to be unscientific, or to

  48. believe in fairy tales. And the only just briefly

  49. touched on such a great amount of evidence that shows the

  50. science that backs up all of that narrative in the Bible so

  51. that you don't have to turn your brain off to understand that

  52. it's inspired by God. The only reason we don't know

  53. that is that when we grow up in school, the separation of

  54. church, Church and state won't allow you to learn about

  55. intelligent design one. Allow you to learn about God's

  56. role in creation, And so what is supposed to be understood?

  57. As a theory which actually is a much more of a fairytale than

  58. you might think we're indoctrinated to believe that?

  59. But the truth of God's word will bear that out.

  60. Scientifically if you're exposed to that information last week, I

  61. talked about how the Bible is, historically credible and

  62. reliable. And by that, I mean that it was

  63. written by those who say they wrote it and it was copied

  64. carefully and correctly until now so that you can depend on

  65. it, you are actually reading what they wrote.

  66. And the understanding that that was actually inspired by God

  67. that they moved as God directed them.

  68. What I want to do today is kind of pull all that together.

  69. And the kind of use a legal term, to put the burden of proof

  70. on us. Can you prove can I prove Beyond

  71. a reasonable doubt? That Jesus is actually who he

  72. says he is and did what the Bible says he did.

  73. Can I actually trust that what? I'm reading there is true so

  74. that I would stake my whole life on it.

  75. And I'll tell you that not only do I believe that, but I

  76. actually think that you have to have a whole lot more faith to

  77. believe in any other alternative than, to believe.

  78. The Bible is true because all of the real evidence points there

  79. The way I'm going to try to to do that today is by using a

  80. theory of probability called. Occam's razor now.

  81. What Occam's razor is? I know that's kind of that

  82. sounds kind of highbrow, but what it is is this, it's this

  83. philosophical idea that if there are multiple explanations for

  84. just Oracle event, the simplest one is probably the true one.

  85. Okay, lots of different explanations of what I'm going

  86. to do is I'm going to give you every kind of explanation that I

  87. can think of. And if you're if you have

  88. another one, I'd like to hear it because I'm going to go through

  89. all of them. And I'm going to show you that

  90. it takes an incredible amount of Faith to believe in those.

  91. And the simplest one is, in fact, the true one.

  92. So here's the first one, okay? And and even though he didn't

  93. dwell on it, Clayton talked about it on Easter weekend and

  94. it's this that Jesus never really existed.

  95. That he was a mythological character, like an avatar that

  96. was created by these authors to kind of show us what a good life

  97. looks like or maybe even to manipulate people.

  98. Now, this one to me, has a lot of personal implications because

  99. I remember when I went to college, I went to Indiana

  100. University before I went to Bible College and it was my

  101. freshman year and I was looking for a couple of easy credits.

  102. You I mean, like because I knew that some of the classes I was

  103. going to take, we're going to be hard and I was looking for an

  104. easy one and in the in the course, curriculum, I could take

  105. as an elective The Life of Christ in the synoptic gospels.

  106. That's Matthew, Mark, and Luke. And I thought, oh yeah.

  107. All that. By all that Sunday school time.

  108. All that Church times about to pay off.

  109. I'm going to get these credits. It's going to be easy.

  110. And I went to that class in the very first day that I went to

  111. that class the professor stood up and he said, I want you to

  112. know that my point of view as we go through this class is that I

  113. believe that Jesus Christ was not a historical figure.

  114. That he was a mythological character.

  115. So not really someone you can put your faith in just a good

  116. just a good mythological example and I went and I deflate it

  117. because I'm going man. I thought I was going to get

  118. some easy credit here. And it didn't take long in that

  119. class for me to realize. The best thing I could do is

  120. Drop It. Because I just went adding, we

  121. went at each other and and you know in college if you don't

  122. regurgitate what the professor says it's going to get you into

  123. trouble with your grades. So I didn't really want to stay

  124. there but I can tell you a little bit of what I said kind

  125. of in short form and that's this three historians wrote about

  126. Jesus that were contemporary with Jesus.

  127. They lived at nearly the same time Jesus did.

  128. And the three historians that I'm going to talk to you about.

  129. None of them believed that Jesus was who he said he was now, why

  130. the world will historian right about a person that he didn't

  131. believe actually existed at the time?

  132. Doesn't make a lot of sense. Does it the first one was a man

  133. named Josephus. He's probably the most famous of

  134. the three and Josephus was a Jewish historian who was writing

  135. under Emperor. Vespasian, who was the Roman

  136. Emperor at the time, wanted him to write this.

  137. He had written a book called Wars of the Jews.

  138. He also wrote one called Antiquities of the Jews, and

  139. this is in that book Antiquities of the Jews and it was written

  140. at 94 ad. So, how close is that to Jesus?

  141. I mean, not very far right? Like 60 years from the

  142. resurrection of Jesus. And even though he wasn't a

  143. Christian, he wrote about Jesus crucifixion about Pontius Pilate

  144. about Jesus. Resurrection about John the

  145. Baptist, that's a lot right there.

  146. Jesus is half-brother James wrote about him and the death of

  147. the Apostle James, a different James.

  148. Well, that's a pretty good historical argument, right?

  149. But he wasn't the only one, there was a second, one named

  150. tacitus. Who was a Roman historian, not a

  151. Christian, he wrote A History called annals in 116 ad and he

  152. wrote about Jesus, his crucifixion, Pontius Pilate and

  153. the life of early Christians. Even though he himself, was not

  154. a Christian, a third historian by the name of Pliny did write

  155. history. But what's more interesting

  156. about? This guy is a personal letter

  157. that he wrote the emperor. Er er at that time the emperor's

  158. name was trajan and he wrote this in 112 ad trying to figure

  159. out how to deal with the Christians in his area.

  160. He was a governor of a Roman province in what is now turkey,

  161. and here's a quote of what he wrote to trajan.

  162. They were in the habit of meeting on a certain fixed day

  163. before. It was light, when they sang, an

  164. alternate versus a him to Christ as to a God and themselves by a

  165. solemn party to not, do any wicked.

  166. Deeds never to commit any fraud theft or adultery to never

  167. falsify their word or deny a trust when they should be called

  168. upon deliver it up after, which it was their custom to separate.

  169. 8 and then reassemble to partake of food, but food of an or an

  170. ordinary and innocent kind. So, when you have that kind of

  171. historical provenance, it's pretty hard to say.

  172. I don't really believe that Jesus was in historical person.

  173. As a matter of fact, it takes a great deal of Faith to say, he

  174. was not a historical person, an incredible amount of Faith, a

  175. fairytale amount of faith. And if I run that through the

  176. filter of Occam's razor, I'm going that's just not a good

  177. explanation. Well, how about this one?

  178. Jesus was a good teacher, just not the son of God.

  179. Maybe that one because this is what modern Jewish culture

  180. believes. Like people that some of us

  181. might listen to like Ben Shapiro.

  182. This is what he believes that Jesus was a good teacher.

  183. And he'll say this, just not the Son of God.

  184. Well, as c.s. Lewis puts it, that just doesn't

  185. make any sense. And I'll tell you why, because

  186. Jesus repeatedly claimed to be the Son of God and to do things

  187. like the forgive sins, that only God can do.

  188. Now if a person is pathologically lying to you all

  189. the time about who he is, how in the world, can he be a good

  190. teacher? He might be a teacher but he's

  191. certainly not good. He would be instead called a

  192. what a false teacher. So it just doesn't hold any

  193. water to say that. Jesus was a good teacher kind of

  194. throwing Christians a bone here. No, it really doesn't.

  195. So I don't think that one holds water, so let's push that one

  196. through Occam's. Razor and go.

  197. That's really privileged really. Not a good option and you takes

  198. an awful lot of faith to believe that.

  199. Well, what if that opposite was true?

  200. What if Jesus was a liar or just nuts?

  201. Just delusional. Just a guy who just wanted to be

  202. this other thing. Well, both of those are going to

  203. be disproven by the resurrection, but let's not go

  204. there yet because of Jesus was a liar.

  205. Someone certainly would have been able to point it out

  206. because he was under constant scrutiny and he was constantly

  207. being questioned, but he never faulted, not even once and even

  208. when it went to the extreme of going on trial.

  209. Don't you think that a person who's a liar when he, when he's

  210. on trial for his life? Wife would say, sorry, guys.

  211. Made it all up. You know, I really didn't mean

  212. this. You know, to the best of my

  213. recollection would be like one of these Senate hearings or

  214. something. You know.

  215. I don't have a recollection of that now.

  216. I think it would be more like that, but here he is on trial

  217. and he's calmly saying exactly the same thing.

  218. Well, then they turn him over to the Romans to beat him nearly to

  219. death with the scourge. You think maybe that didn't

  220. break the liar know, He just holds right onto it how about

  221. when they're getting ready to put him on a cross, even while

  222. the guy is dying being tortured on a cross, he's still

  223. everything he was before calmly telling the truth about who he

  224. is. Do you really want me to

  225. believe? That he was lying.

  226. Maybe, maybe it's not that. Maybe he's delusional, maybe

  227. he's just nuts. The pressure, I want you to

  228. think something the pressure that this man was under was

  229. constant. He was, and that kind of

  230. pressure, and all of that. All right, questioning would

  231. have surely exposed a delusional person.

  232. Modern-day cult leaders, always show their inconsistency.

  233. And I believe that Jesus is suffering and death would have

  234. certainly exposed the reality that he was not in his right

  235. mind. If, in fact, he was not In his

  236. right mind, I don't think that one Bears.

  237. The smell test passes, the smell test either.

  238. Well, how about this one other one, this is one that that

  239. Clayton shared just for a short period on Easter and that is

  240. that Jesus didn't really die. He just fainted Now that became

  241. a popular theory in 1965 because there was a theologian named

  242. Hugh. Schoenfeld that wrote a book in

  243. 1965 is a best seller was called the Passover plot.

  244. And the Passover plot was all about this idea is called the

  245. Swoon theory that Jesus fainted. And when he went after, they

  246. took him off the cross and laid him in the Tomb he comes to And

  247. then gets out of the Tomb and shows himself alive to

  248. everybody. This one is the one that you

  249. have to be absolutely Bonkers to believe it is.

  250. It is the most ridiculous of all the options.

  251. That's what you to think about this for a little bit.

  252. Romans soldiers are experts at execution.

  253. It's a matter of fact, the detail that was responsible for

  254. Jesus execution. That's probably just what they

  255. did. They were the execution detail.

  256. So they knew how to kill people. As a matter of fact with

  257. crucifixion, it really wasn't about killing someone.

  258. It was about keeping them alive. As long as you could.

  259. In the most Agony, you could. And they were always crucified

  260. in a very public. Place to put fear into other

  261. people who would defy the Roman government.

  262. Jesus was crucified at a Crossroads.

  263. Okay, so they knew what they were doing, and it wasn't just

  264. his crucifixion. It was what they did after he

  265. died. The Bible says that he gave up

  266. his Spirit. He died.

  267. And then they took a spear and put it up underneath his rib

  268. cage into his vital organs. And the Bible says, and he

  269. doesn't say it in this way, but that his blood had divided into

  270. plasma and red cells, blood and water came out.

  271. That means that it was a post-mortem wound.

  272. He had already died and then they take him off the cross.

  273. Now, do you think that Roman Executioner's would be really

  274. polite when they would take a body off a cross?

  275. Do you think would be like be careful when you pry out those

  276. nails? I don't think they pry them out

  277. at all. I think they just pulled him

  278. off. And then they give them to

  279. Nicodemus and Joseph of Arimathea, right?

  280. And and Joseph of Arimathea has the tomb and they take Jesus and

  281. put him in the Tomb. The women didn't know this, but

  282. they had prepared his body, they had, they had wrapped his body

  283. and his face, and they had put the spices on his body, to keep

  284. the smell down of decay. And then a stone was rolled in

  285. front of the Tomb and those stones are on inclines because

  286. people they don't want, they don't want people robbing tombs

  287. and you can see them in Israel today they're on an incline.

  288. Like in a trough a role in a trough and then there's like

  289. this little indention at the bottom.

  290. That locks that stone into place average Stone weighs about 4

  291. tons. About 8,000 pounds.

  292. Okay? So they put Jesus in the Tomb,

  293. they wrap him up, they put the stone over, right?

  294. They leave Roman Detachment of soldiers, come.

  295. They put a seal on the tomb and then there's a Detachment of

  296. soldiers to stand, watch over it.

  297. Now, what schoenfeld wants you to believe is that after

  298. enduring all that Jesus, endured he wakes up in the Tomb.

  299. Takes the time in total darkness to fold his grave clothes.

  300. Walks up to a 4 ton Stone, that's on the outside, not the

  301. inside. And with his nail-pierced hands,

  302. the palms of his hands somehow, he is able to roll a 4 ton Stone

  303. Away by himself up, a hill, breaking a seal, and doing it.

  304. So quietly, That the Detachment of soldiers outside that on pain

  305. of death, had to have to guard this tomb, don't hear him.

  306. And then on his nail pierced feet, he tiptoes away And then

  307. goes to the upper room, couple of miles away and goes, hey

  308. guys. What kind of Faith does it take

  309. for you to believe that cockamamie story?

  310. A lot. So, how about this?

  311. Jesus died. Okay.

  312. All right. But his body was stolen.

  313. Now, that's a, that's another crazy.

  314. Almost as crazy as the Passover plot.

  315. Except for it needs to be mentioned because of what the

  316. Bible says. In Matthew 28 So, you know, like

  317. in our government the only thing worse than the crime is the

  318. what? It's the cover-up.

  319. Right, here we go. While the women were on their

  320. way, some of the guards went into the city.

  321. These are the guards that were standing watch over the tomb,

  322. when the resurrection happens and some of them actually

  323. fainted and some of them ran and it says, they reported to the

  324. chief priests everything that had happened.

  325. And when the chief priests met with the elders and devised a

  326. plan, this is their plan. This is her cover up plan.

  327. They gave the soldiers, a large sum of money.

  328. It always begins with the money, right?

  329. So they give them money and they telling them you are to say his

  330. disciples came during the night and stole him away while we were

  331. asleep, which is kind of interesting how you can testify

  332. to, a particular fact, when you're asleep.

  333. But that's what they were supposed to say.

  334. Well, that's a dumb thing to do, if you're a guard because you

  335. are summarily executed, if somebody is able to steal a body

  336. that you're in charge of protecting, And then they say

  337. this in verse 14, if this report gets to the governor, we will

  338. satisfy him and keep you out of trouble.

  339. So this isn't this is bribery, this is cover up.

  340. This is all of that, right? So verse 15 says, the soldiers,

  341. took the money and did as they were instructed.

  342. And this story here it is, has been widely circulated among the

  343. Jews to this very day as ridiculous as of an idea, is

  344. that is of an option, is that is it was the one they decided to

  345. go with. Think about the Apostle stealing

  346. this body, these guys, the apostles are hiding they're

  347. scared to death, they don't get boldness until later.

  348. I mean there and you think that they're going to sneak up In

  349. this Garden where Jesus is buried and somehow get past the

  350. guards in a right in front somehow break.

  351. The seal somehow roll a 4 ton Stone away, it makes a lot of

  352. noise by the way, and chalk that stone.

  353. So it doesn't roll back tiptoe into the tomb.

  354. Take the time to fold the grave clothes, take Jesus body.

  355. I don't know if they, you know, over the shoulder or what and

  356. get past all of those other guys with Without being noticed.

  357. You see, it's ridiculous. Okay, maybe there's I can only

  358. think of one more, okay, one more option and that is that you

  359. really can't trust the Bible and its account of the story.

  360. Well, I think last week should have already kind of finished

  361. that argument in your mind. But if you weren't here, the

  362. Bible is the most reliable ancient document in the world.

  363. There are over 24,000 handwritten copies of it, over

  364. 5,000 of them. In ancient, Greek.

  365. And the closest competitor of an ancient document is Homer's

  366. Iliad, and they're only 650 of it.

  367. So there's just no comparison when it comes to historical

  368. Providence of God's word. See the books of the New

  369. Testament were written at the time, when many of the people

  370. who were witnessing these things, we're still alive in

  371. Jerusalem and there were hundreds of them.

  372. So if you're writing something that's a complete fantasy,

  373. anybody could have come up and said that's not true.

  374. That didn't happen. It was nothing like that but you

  375. don't read any of that. Historically.

  376. So what are you left with? Now, I'm going to go over them

  377. real quick, ready? Jesus never existed.

  378. Okay. Jesus existed, but he was just a

  379. good teacher. Okay.

  380. Well, Jesus wasn't a good teacher but he was just a liar,

  381. okay? Jesus wasn't a liar, but he was

  382. just, you know delusional. Sorry, Jesus, never actually

  383. died. He just fainted and people used

  384. it. No, that doesn't work.

  385. Jesus has died, but his body was stolen.

  386. No, you really can't even trust the Bible on this one.

  387. Sorry. What are you left with?

  388. You are left with either trying to apply a ridiculous amount of

  389. Faith to any one of those, that makes no sense whatsoever, or

  390. following Occam's razor razor, which is the simplest

  391. explanation is probably the truth.

  392. And that is Jesus is exactly who he said he was just as simple as

  393. that. And you think I'm done and I'm

  394. not even close. Ready in Acts. 13, Luke is

  395. writing about this. He says, after his suffering, he

  396. presented himself to them and gave many convincing proofs.

  397. That he was alive. Here's a dozen of them very

  398. quickly, everything that Jesus did and dying on the cross and

  399. rising from the dead. He spoke about all of those

  400. things, claim them before any of it happened, right?

  401. Here's one. Here's another one.

  402. The first Witnesses of the Resurrection were women, there

  403. were six of them and if you're trying to prove something to the

  404. local masses at the time you wouldn't use women because they

  405. were not allowed to even testify in court.

  406. And yet, God chose that and to me, when I read the scripture

  407. account, I'm going that is also proof.

  408. How about the conversion of Saul of Tarsus a guy who committed

  409. his life to wiping out Christianity.

  410. Christianity becomes the greatest proponent of

  411. Christianity, how about the conversion of Jesus?

  412. Half-brother James, who thought his brother was crazy until he

  413. experienced the resurrection of his of his older brother, and

  414. then became the writer that we know for The Book of James in

  415. our new testament. What about the immediate change

  416. in worship? Of something that had been held

  417. onto for 1500 years from Saturday to Sunday from the

  418. Sabbath to the Lord's day. You think you can move an entire

  419. culture of people to change that overnight and yet they did?

  420. How about the birth of the church?

  421. All being a bunch of monotheistic juice.

  422. You know all of the original Believers on the day of

  423. Pentecost, they were all Jewish right?

  424. And if you ever if you get to know a Jewish person, if they

  425. follow their faith, Most of them will have what's called a

  426. mezuzah outside their home on the doorpost of their home.

  427. It's a little tin thing or maybe a ceramic and inside there's a

  428. scroll it has the Shema of Israel hear o Israel.

  429. The Lord Our God. The Lord is one.

  430. And the reason that Jewish people don't like Christianity's

  431. because they think we believe in three Gods, father, son, Holy

  432. Spirit. We don't we believe in one God

  433. that exists in three persons. How do you explain all of these

  434. Jewish people saying, I'm going to throw away that view of

  435. monotheism because I believe in Jesus all at once.

  436. How about the fact that there was no, contrary evidence found,

  437. even though people desperately looked for it, how about the

  438. fact that it was proclaimed in Jerusalem, it began there, where

  439. it actually happened, where people would have been easily

  440. able to refute it if it didn't happen.

  441. How do you explain a tomb being empty?

  442. What about the transformation of the disciples from being so

  443. fearful and hiding to being willing to go into martyrdom?

  444. What about the immediate proclamation of this truth?

  445. Only 50 days after his death on the day of Pentecost in

  446. Jerusalem, And what about the fact that the disciples all

  447. claim that they witness this empirically with their eyes,

  448. they saw him, they heard him, they touched him.

  449. There's a dozen I could go on, maybe that's enough.

  450. Oh no, it's not beyond the simple.

  451. Logic of all that we have. All of these prophecies

  452. concerning Jesus from the Old Testament, that could not be

  453. faked or manipulated the Hebrew Old Testaments called the Tanakh

  454. it existed for hundreds and hundreds of years.

  455. It was translated into Greek in Alexandria, Egypt into What's

  456. called the Septuagint. And that was over 300 years.

  457. Before Jesus was born pretty hard to change, documents that

  458. existed, 300 years before you were born.

  459. Right? And so, when we look at Old

  460. Testament prophecy, what do we see a thousand years?

  461. That's a long time, a thousand years before Jesus was born

  462. King, David described this in Psalm 22, Psalm 23 is the most

  463. famous song but he said this in Psalm 22.

  464. Listen to verses 1 and 2. My God my God.

  465. Why have you forsaken me? Wait a minute.

  466. If I heard that, there's somebody else say that.

  467. Why are you so far from saving me so far from My Cries of

  468. Anguish? My God.

  469. I cry out by day, but you do not answer by night.

  470. I find no rest. Well, maybe King.

  471. David was just having a bad day. Maybe there isn't anything

  472. prophetic in that at all? Well, how about we go down to

  473. verse 6, but I'm a worm and not a man scorned by everyone

  474. despised by the people. All who see me mock me.

  475. They hurl insults at me, shaking their heads, wait a minute, he's

  476. the king for goodness sake. They don't do that to him.

  477. He trusts in the Lord, they say, let the Lord rescue him.

  478. Let him deliver him since he Delights in him still

  479. unconvinced verse 12, many bulls surround me, strong Bulls of

  480. Bashan, encircle me roaring lions, that tear, their prey

  481. open, their prey open, their mouths wide against me.

  482. I am poured out like water, all my bones are out of joint.

  483. My heart is turned to wax. It is melted within me.

  484. My mouth is dried up like a potsherd.

  485. It's a broken piece of pottery. My tongue sticks to the roof of

  486. my mouth. You lay me in the dust of death.

  487. Dogs around me. Me, a pack of villains and

  488. circle me. Listen, they pierced my hands

  489. and my feet. All my bones are on display,

  490. people stare and gloat over me. They divided my clothes, among

  491. them and cast. Lots for my garment, a thousand

  492. years before Jesus was born. when that when death by

  493. crucifixion didn't even hadn't even invented yet, Let's go 300

  494. years into the future, 700 BC written by Isaiah chapter 53,

    Isaiah 53 chapter mention

  495. who has believed our message and to whom has the arm of the Lord

  496. been revealed. He grew up before him as a

  497. tender shoot like a root out of the dry ground.

  498. He had no Beauty. Your majesty to attract us to

  499. him nothing in his appearance that we should desire him.

  500. He was despised and rejected by mankind.

  501. A man of suffering and familiar with pain.

  502. Like one from whom people hide their faces.

  503. He was despised and we held him in low esteem.

  504. Surely took up our pain and bore our suffering.

  505. Yet, we considered him punished by God, stricken by him and

  506. Afflicted. Here it is again, 700 years.

  507. Before Jesus is born, he was pierced for our transgressions.

  508. He was crushed for our iniquities.

  509. The punishment that brought us. Peace was upon him by his

  510. wounds. We are healed.

  511. We all like, sheep have gone astray.

  512. Each of us has turned to his own way and the lord has laid on

  513. him. The iniquity of us all that

  514. sounds like the gospel to me and if you aren't it, if you're

  515. going okay, well that's death. But where's life?

  516. Where's the resurrection? Just go down to verse 10.

  517. Yet. It was the Lord's will to crush

  518. him and cause him to suffer. And though, the Lord makes his

  519. life and offering for sin, he will see his offspring and

  520. prolong his days and the will of the Lord will prosper in his

  521. hand. After he has suffered, he will

  522. see the light of life and be satisfied.

  523. That's the resurrection by his knowledge.

  524. My righteous servant will justify many and he will bear

  525. their iniquities. Therefore, I will give him a

  526. portion among the great, and he will divide this.

  527. The spoils with the strong because he poured out his life

  528. unto death and was numbered with the transgression transgressors

  529. for. He bore the sins of many and

  530. made intercession. Golly.

  531. The odds of Jesus fulfilling 8 prophecies about hit of his

  532. birth. Something he or his followers

  533. couldn't control the mathematical probability of that

  534. is 1 times 10 to the 28th power. That means one chance in 10 and

  535. in 28, more zeros. I don't even know what the word

  536. is for that number. I don't think you do either but

  537. Jesus didn't fulfill 8 prophecies.

  538. He fulfilled over 300 of them. So what is the problem?

  539. It's certainly not the truth of Jesus.

  540. You know what it is and so do I. It's the ramifications of that

  541. truth because it will affect your life because if Jesus is

  542. who he says he is Then I am who he says I am.

  543. If Jesus is who he says he is, then I have a sin problem.

  544. And I have an eternity problem, and I also have a will problem.

  545. Now, my problems have a solution but there is an Incredible cost

  546. associated with that solution. That solution was Jesus taking

  547. my place in paying my debt. On the cross to set me free, his

  548. blood covering my sin. That truth tells me that Jesus

  549. knows exactly who I am. And he still loves me.

  550. Loves me enough to solve my sin problem for me by taking my

  551. place on the cross and paying for my sin.

  552. He also solves my eternity problem.

  553. He did that by rising from the dead because the power of Jesus

  554. to rise from the dead isn't just a show us that he has power

  555. over. His own death, is to show us

  556. that he has power over death itself, which means he can give

  557. you life. Not just himself that you can

  558. trust him to give you life. But I also have a will problem.

  559. You see his? It's not just my past, I don't

  560. know about you. I'm not going to judge you but

  561. I'll judge me. It's every day of my life.

  562. And here's where it gets expensive for me.

  563. Now while I cannot learn what Jesus did for me and I can only

  564. receive it as a gift, I don't deserve it.

  565. His expectation for me today and every day is to repent of my

  566. sins and to turn and follow him. That means to abandon my will

  567. and to surrender to his will. And I'm going to tell you

  568. something that's hard to do. And most of the time, I don't

  569. want to. I want my will to Prevail, not

  570. his. So in a lot of human beings in

  571. their brains, they're going to give me another look at that

  572. list. Which one is the least

  573. ridiculous? Because I would rather believe

  574. that then to believe the truth, because if I believe the truth,

  575. it's going to have a major impact on my life.

  576. That maybe I don't want it to have.

  577. Maybe I'd rather believe in something silly.

  578. Then to surrender to what is obvious.

  579. And that my friend is the real issue.

  580. It's the real issue to all of us.

  581. The question isn't whether it's true or not?

  582. The question really isn't? Whether I can prove it or not.

  583. The question is whether or not you can believe it.

  584. And trust your life. To the life of Jesus who gave it

  585. for you. We're moving to a time of

  586. decision. I started the sermon this

  587. morning by talking about a swing.

  588. And feelings. And we all have I think it's

  589. great that we have those feelings.

  590. And I think, right now, we're in a time in a space in American

  591. culture where we're all trying to get in touch with our

  592. feelings, Feelings in many people's hearts Trump's truth.

  593. Like I don't know that you know because now I live in a post

  594. truth culture where that's my truth as opposed to your truth.

  595. Like we can all have a different truth Like, truth isn't static.

  596. And so for some of you when it comes to issues of Faith, you're

  597. just fine because you have this emotional attachment to it and

  598. you know, it's that Sway in the song and you're kind of going.

  599. Yeah, it feels good to have a relation, I believe it, you

  600. know. And maybe my mind will catch up

  601. with my feelings but there's some of you may be many of you

  602. that are here today that are the reverse That you're more, the

  603. intellectual. Show me.

  604. Prove it to me give me good reasons, my mind matters to me

  605. and maybe I will let my feelings.

  606. Move after I feel like I can stand firm on those facts.

  607. That's what this series is about.

  608. Because as an individual, you are not one or the other.

  609. You're not an all feelings person and you're not an all

  610. intellectual person you're both, aren't you?

  611. Both of those that realities are woven together in your mind and

  612. in your heart. That if I believe something is

  613. true, it ought to impact how I feel about it.

  614. And if I feel something is true, it ought to impact.

  615. What I think about it. And I'm here to tell you today,

  616. if you're here, and you do not have an intimate personal

  617. relationship with Jesus Christ, you can stand on that, it's not

  618. shifting sand. It's not a Pious platitude.

  619. It's real and you can stand on it.

  620. Let your mind go first and then let feelings follow it up.

  621. If you're here today and I, you know, I hear people say this to

  622. me like that they come to the crossing and they'll come up to

  623. me later. I just had a person last week.

  624. Do this come up to me and said I was crying.

  625. I don't even know why, I'm not even sad because something's

  626. happening inside me. That's not just me.

  627. There's feelings happening, right?

  628. You may be feeling that maybe your mind needs to catch up with

  629. your feelings. I'm just saying.

  630. Come to Christ. You can trust him, you can

  631. believe him and you can believe in him.

  632. There's going to be somebody right over there.

  633. By that baptistery would love nothing more than to talk to you

  634. about next steps, what it means to come into relationship with

  635. Jesus, many of you here today and you say, well, you know, I

  636. made that relationship. I, I walked into that

  637. relationship, I accepted that invitation.

  638. I've done that but Isn't it true?

  639. That sometimes the lower story gets the best of you. and

  640. sometimes you start wondering and you start questioning and

  641. you start going his all of this real Do I really have something

  642. to stand on here? And I think it's times like that

  643. with all of our incredible intellect that we just come up

  644. like a little child, And remember, be reminded.

  645. Who he is? And how he sees you as a child

  646. and loves you. To just relax for some people at

  647. church right now. This is like the most difficult

  648. time. It's like confrontational there

  649. doesn't need to be confrontation In This Moment.

  650. There just needs to be surrender.

  651. And you know what? We can relax in that.

  652. Because the one we surrender to doesn't mean us harm.

  653. He loves us. To surrender to someone who

  654. loves you enough to die for you. That's good surrender.

  655. And that's what these steps are for for you to come up here and

  656. just lay it down, whatever it is, just lay it down.

  657. Let him have it. And walk away.

  658. Lighter. To surrender to someone who

  659. loves you enough to die for you. That's good surrender.

  660. And that's what these steps are for for you to come up here and

  661. just lay it down, whatever it is, just lay it down.

  662. Let him have it. And walk away.

  663. Lighter.