Sermon
Choosing to Serve the Right Master
Publisher transcript
Transcript
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Hello Crossing Church, how are you doing today?
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It is so good to see you. I don't know about all the other
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locations. We got a packed house right now
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and that's always so encouraging.
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So many people just being able to share in the word of God and
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be changed by God. So I want to welcome all of our
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campuses joining from all across this region, all of our
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locations. And if you're inside or online,
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so thankful for each and everyone of you as well.
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And I've had an interesting experience in the last week,
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more than interesting, like a really formative experience.
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My wife's had knee problems for a long time.
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It's gotten a lot worse. She had a knee replacement on
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Tuesday and it is absolutely amazing what God does through
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those doctors because she was started surgery at 10:00 and she
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was walking on a new knee at 1:30.
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I mean, is that nuts? And they, you know, and I did a
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little research and like the first knee replacement was like
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1968. How many of you want to be a
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candidate for that one? And before the knee replacement
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surgery, what did people do? I mean, and that wasn't that
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long ago, was it, that it was just, you were just out of luck.
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You were in a wheelchair on crutches or something like that
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from then on and how that would affect you.
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And I, I'm just so thankful that God has given us human beings
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the opportunity to be able to learn things to such a level
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that that that kind of thing can actually be accomplished.
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It's just such an amazing thing. So she's watching at home today,
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but I'm just thankful for a God who just does amazing things on
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his own and through his people. Would you agree with that?
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He is a good God. He is just a really, really good
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God. And I'm praising God for that
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today. So we're in this series called
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Decisions in the Desert, Walking with God in trial and triumph.
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And it's about Moses and the children of Israel from the book
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of Exodus. In the first week, we talked
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about the birth of Moses and we connected that to what it means
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to be a child of God. One of the things we learned in
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that sermon was the proximity to God is more important than
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production for God. And a lot of us, we struggle
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figuring that out, that when we're in in close proximity to
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God, he's going to do great things.
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But we just need to not just try to do things for him, but to be
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with him. The second week we learned how
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Moses learned humility and how that reshaped his entire life.
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But things had to go all the way down to the foundation and even
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below that, and God had to lay a new foundation.
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In the third week, we learned about the 1st 9 plagues that God
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used to predispose the Egyptians to let the Israelites go and how
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God judged an empire for defying him.
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And and then in the fourth week we learned that God can redeem
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his people, but the cost of sacrifice is high.
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We learned that through the Passover.
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Today we're going to learn something else that even though
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we can be delivered out of bondage because we're going to
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see the nation of Israel delivered out of bondage and we
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have our own kind of bondage. Just because we have freedom
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from that bondage doesn't mean that we don't have to serve
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anyone. You are designed by God to
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serve. Obviously we know that from the
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one we follow, and that's Jesus Christ because he said the Son
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of Man didn't come to be served, but to, to serve.
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And so we take that from him that that we, we, we might not
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think that we have to serve, but we're going to have to serve.
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Somebody just has to be the right somebody, which in my mind
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took me back to the 70s and a song that I remember that was
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really popular in the 70s. I want to see how many of you
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remember it. They're going to play a clip
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from it. You may be rich or poor, you may
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be blind or little, maybe living in another country under another
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name, but you're going to have to serve somebody.
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Yes, you are. You're going.
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To how many of you recognize it? Yeah, four people.
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Bob Dylan. But it may be the devil.
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It may be the devil. It may be the love.
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But you're going to have to serve somebody.
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Yeah. It's from an album that he came
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out with called Slow Train Coming, and it marked Dylan's
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new found faith in Jesus Christ. And Dylan's conversion is
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interesting. It came after a really difficult
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stretch in his career. And a fan in the front row threw
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a necklace up on stage and it had a silver cross on it.
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And rather than ignoring it, Dylan went over and picked it up
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and put it in his pocket. Later on, he was experiencing a
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personal crisis. And it can that the crisis
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continued and he reached into the pocket of those same genes
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and he pulled out that silver cross.
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And what he said was it led to a profound moment where he felt
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the presence of Jesus with him. And it inspired him to write
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that song and a number of other songs.
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The thing is, what Dylan wrote in that song is absolutely true,
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and Dylan made the choice pretty clear.
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But a lot of the time it's hard for us to see that that choice
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is that simple, that you're going to have to serve somebody.
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Might be the devil, might be the Lord, but you're going to have
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to serve somebody. When we read the story of Moses,
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it feels a lot like there's an oppressor and then there is the
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oppressed, this people group that's oppressed.
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It's really easy to just turn it into something binary.
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But if you look at the situation in the historical context, it's
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a lot different than that. It's a lot more complicated than
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that. Last week, Clayton kind of gave
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us a history lesson, and he began by talking about Abraham
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and how God provided for Abraham.
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You know, Abraham was the first one to use this term for God.
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He called him Jehovah Jireh. How many of you heard that
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before Jehovah Jireh? And what that means is the God
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who provides in God, it will be provided.
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And he said that when he was willing to offer his own son
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Isaac as a sacrifice to God, and then God provided a substitute,
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God provided a ram with its horns thought caught in the
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thicket as the substitute sacrifice.
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And then Abraham said, Jehovah Jireh, God will provide.
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He didn't just provide for Abraham.
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He provided for his son Isaac and Isaac's son Jacob and
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Jacob's twelve sons. And one of those sons was
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Joseph. And even though his brother sold
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him into slavery, this is actually the Nexus.
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This is where Egypt becomes a part of this story is they sell
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him into slavery but God uses that in such a profound way
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because it was through Joseph that Egypt and the entire
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surrounding area was saved through 7 from 7 years of
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famine. It also gave Egypt incredible
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wealth. During that famine, all of
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Joseph's family moved from Canaan, migrated down into Egypt
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because that's where the food was.
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Nothing wrong with that. The thing is, and this is where
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it gets complicated, they weren't meant to stay there.
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That wasn't the land that God gave them.
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Canaan was the land that God gave them.
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He had set aside their own country for them, but they got
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comfortable living in Egypt and then they didn't want to go back
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to Canaan when the famine was over.
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In Exodus one one through 7, the Bible says these are the names
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of the sons of Israel. Israel was the name that that
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God changed Jacob's name into Israel, who went to Egypt with
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Jacob in each of his each with his family, Reuben, Simeon,
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Levi, Judah, Issachar, Zebulun and Benjamin, Dan and Naftali,
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Gad and Asher, the descendants of Jacob numbered listen 70 in
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all. So those sons, their wives,
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their kids and their wives, 70 people.
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Joseph was already in Egypt. Now Joseph and all of his
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brothers and all that generation died.
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But the Israelites were exceedingly fruitful and they
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multiplied greatly and increased in numbers and became so
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numerous that the land was filled with them.
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So remember what was supposed to happen?
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And God had told him be fruitful and multiply.
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God had given him a, a wonderful land to do that in Canaan.
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But they went down to Egypt because of the famine, got
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comfortable in Egypt. Listen to me, some of you are
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comfortable in Egypt. Now it's going to get real.
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You get comfortable in Egypt. That's a dangerous thing to do.
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You need to be where God intends for you to be, and he intended
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him for to be in Canaan. But they but they got
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comfortable in Egypt. And then Exodus 18 to 14 tells
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us the rest of the story. Then a new king, to whom Joseph
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meant nothing came to power in Egypt.
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Look, he said to his people, the Israelites have become far too
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numerous for us. Come, let us deal shrewdly with
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them, or they will become even more numerous.
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And if war breaks out, we'll join our enemies and fight
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against us and leave the country.
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So they put slave masters over them to oppress them with forced
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labor, and they built Pytham and Ramses as store cities for
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Pharaoh. But the more they were
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oppressed, the more they multiplied and spread.
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So the Egyptians came to dread the Israelites and worked them
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ruthlessly, made their lives bitter with harsh labor in brick
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and mortar, with all kinds of work in the fields.
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And in their harsh labor. The Egyptians worked them
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ruthlessly. When we think of slavery, we
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tend to want to put it in our own American historical context.
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But this was a lot different. People that were abducted in
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Africa, put on slave ships, and brought to America didn't have a
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choice. But the Israelites did have a
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choice. The Israelites chose to stay in
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Egypt. They start didn't start out as
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slaves. They weren't a conquered people.
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They were an immigrant people group, and history shows that
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there was such diversity in these two cultures between
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Israel and Egypt. They were so vastly different
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that they found it comfortable to be a part than to be
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together. That's why you see Israel living
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in a separate area of Egypt called the land of Goshen, and
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you see the Egyptians living where they were living.
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They liked the space between the two.
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They didn't assimilate their cultures.
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They say separate cultures and then they found work with the
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Egyptians and that's what led to their comfortable lives.
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And it did for sometimes, but times change.
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That's another Bob Dylan song, by the way.
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The times they are changing and eventually the geopolitical tide
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turned against them and Israel became a permanent underclass.
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Over the years, their rights were whittled away, and then
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they became a service culture for Egypt.
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They were no longer free. They were owned not by
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individuals, but by the state of Egypt and made to work for the
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betterment of the Egyptian empire.
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So let's personalize that. Let's bring that into our own
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lives. That's how sin works.
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Sin doesn't take you all at once.
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It breaks you down a little bit at a time, but after a while you
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wouldn't even recognize what you used to be.
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You see, freedom means that you're able to make choices.
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Choices in what you say and what you do and who you are and who
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you want to be. But freedom needs a purpose.
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And our purpose, as defined in the Bible, is to love and serve
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God and to love and serve one another.
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That's the great commandment. Jesus said it right, To love God
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with all your heart, soul, mind, and strength, and love your
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neighbor as yourself. That's who we're supposed to be.
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It's what makes our lives matter.
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But when we choose to serve ourselves, we can end up slaves
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to those choices, just like Israel did.
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And Bob Dylan had that right. I wonder how many of you feel
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stuck right now, like you're in a spot that you never imagined
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you would ever be in, but here you are.
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And you feel like, you know, you're backed into a corner,
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like there's no way out. And it, you know, it could be
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anything. It could be that you're enslaved
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to your addiction, or the results of your choices, or the
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results of other people's choices, and you feel trapped
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and you feel powerless to change anything.
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Enslavement will do that to you. So you get up every day and you
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endure the hardship of those choices.
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You make your quota of bricks. You get enough to survive
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another day. Heard it said one time.
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I dig in the ditch to get the money to buy the food, to get
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the strength to dig the ditch and your life just becomes this
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never ending cycle. First time I went to Haiti, it
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was the first time I'd ever been in a developing country that
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really never has never developed.
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And I went there with a lot of predispositions in my mind.
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I had heard all my life this statement.
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People in America, there are people in America that have it
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just as bad as people in those countries.
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When I went there the first time, I figured out that's not
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even close to true. There's no such thing as that.
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There's no one that's so poor in America that experiences the
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poverty that's in Haiti. Let me explain why that is.
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The poorest person in America can still drink water that won't
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kill them. The poorest person in America
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can still get a public education.
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The poorest person in America can still walk into a an
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emergency room and get treatment.
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If you grow up in Haiti, the water will kill you.
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If you get sick, you die. But that's not what I'm talking
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about. Here's what true poverty is.
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True poverty is when a father or a mother looks at their child
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and realizes that there is absolutely nothing that they can
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do to change that child's destiny.
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They can't change theirs and they can't change their child's.
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No matter how hard they try, no matter how many barriers they
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want to break down, they cannot do it.
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And you know what? That is hopelessness.
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And that, my friend, is poverty. Poverty is when there is
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absolutely no way that you can change the circumstance that
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you're in. And I came back changed from
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that first trip. And it's hard then to understand
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when you're in that circumstance, how God can be
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your Jehovah Jireh. He can be the God who provides.
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In those 430 years of enslavement, I'm sure that
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Israel felt that way, but He still is a God who provides.
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He provided for His people not because of their choices, but in
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spite of them and all the choices of those who went before
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them. You know how He did it.
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He sent an 80 year old Hebrew outcast, a former terrorist with
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nothing but a shepherd's staff made of almond wood.
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That and the power of Almighty God.
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And if God can use an 80 year old broken down man with a
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shepherd's staff that has the worst reputation, check this
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out. He can use you because it's all
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of that and the power of God. We've already heard about the
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plagues and how it brought Egypt low and the lowest came from the
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Passover and the death of the first born.
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Why did that happen? You know, some people would say,
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why would God be so ruthless? Why would he be so awful as to
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do stuff like that? Clayton brought that question
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up, and I've heard people say if you read that story in the
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Bible, it'll actually tell you that God hardened Pharaoh's
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heart. Like, it sounds like God made
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Pharaoh incapable of making the decision to let the Israelites
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go. But you're not doing a thorough
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reading of that story. If you do a thorough reading of
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that story, what you'll read is this in the early stages of the
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plagues. Where it was hardship but not
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dying. It doesn't say God hardened
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Pharaoh's heart. It says Pharaoh hardened his own
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heart. And as you move through the
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plagues, it changes the language changes from Pharaoh hardened
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his heart to God hardened Pharaoh's heart.
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Some people are go, that's a hard one to explain, Jerry.
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I goes, no, it's not really isn't.
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And I like to use this illustration.
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If you were to get like a lump of soft wax and you were to roll
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it up like into a ball when it's soft, OK, and it kind of
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solidifies. And then you were to take a lump
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of clay and roll it up into a similar sized ball.
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And you had in one hand you had the wax and in the other hand
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you had the clay. And on a day like today, you
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would take it out and you set it on your driveway in the sun.
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What would happen? What would happen to the wax?
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Somebody say what would happen to the clay, But the sun is the
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same. The sun hasn't changed.
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The sun's effect is the same. What determines what happens?
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It's the substance that it's shining on, right?
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This is what happened with Pharaoh.
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He determined the substance of his heart.
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He could have said he could have made the choice and said I
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choose to be wax. I choose to allow the power of
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God to melt my pride, my ego, my sense of power, the the fact
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that I got everybody believing I'm a deity.
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He could have done that, but instead he determined the
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substance of his heart and he said, I'm going to have a clay
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heart, not a wax heart. And so God's effect on him was
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to harden his heart. So at first he had the choice,
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and then he didn't have the choice.
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Listen to this. Pharaoh made choices, but after
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a while, his choices made him. You make choices, but after
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you've made some of those choices, those choices make you.
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They define who you are. You don't define what they are
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anymore, and that's a hard thing for us to have to learn.
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This is what happened to the Hebrew people when they moved to
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Egypt. This was after that process.
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Now we look at the details of the Passover.
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We looked at those last week, but I want you to look at this
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one. It's really an obscure part of
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the story, but we read about it in Exodus 11, verses two and
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three. It says this.
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Tell the people. God is telling Moses tell the
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people that men and women alike are to ask their neighbors for
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articles of silver and gold. You know, that was after the
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death of the first born. Do you think if your first born
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was still alive and your neighbors first born, they're
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getting ready to have a funeral service for that one and you go
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and ask them for all their precious stuff, they're going to
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say yes. Look what the verse three says.
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The Lord made the Egyptians favorably disposed toward the
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people. The Lord can work on a human
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heart. In Exodus 12 verses 35 and 36,
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it says the Israelites did as Moses instructed and asked the
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Egyptians for article of silver, articles of silver and gold and
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for clothing. And the Lord made the Egyptians
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favorably disposed toward the people and they gave them what
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they asked for. So they plundered the Egyptians.
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That's amazing. You can have whatever you want.
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Just get out of here. You know I, God can do that in a
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bad way and God can do that in a good way.
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In other words, God can do that in your heart.
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He can. You know you, you may be
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resisting God, and God is putting it on your heart.
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I want you to do this. You need to do this.
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God can definitely influence your heart.
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How many of you ever heard you can lead a horse to water, but
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you can't make him drink, but you can feed him salt?
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And God does that in bad ways or good ways.
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He can. He can move a human heart
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without taking away their choice.
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He can definitely move it. He's doing that here.
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Now I want you to understand why He said that.
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Not only did God provide for the deliverance of His people out of
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bondage, He provided all that they would need to serve Him.
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The plunder of Egypt was not for making Israel rich.
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It was for them to rediscover their identity as the people of
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God. They had forgotten who they
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were. They had forgotten their
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identity as the people of God. There was 70 that went from
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Canaan into Egypt. And here we are 430 years later,
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and the Bible says there were 600,000 men on foot, not
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including the women or the children.
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That's how we know that by this time there were over 2,000,000
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Israelites, which is really important to know when you think
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that Moses is moving over 2 million people across the
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desert, where there's no water, where there's no food, where
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it's blisteringly hot during the day and cold at night.
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Pretty amazing how many people. But over those years they had
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forgotten their identity as the people of God.
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All the years in the generations of slavery had erased Israel's
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understanding of who they were. You know what?
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If our choices have made us long enough, we can forget who we are
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and we can forget whose we are. You and I live in a world and in
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an American culture that has no idea who they are.
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They're just reaching out everywhere to figure out
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identity. When their identity is clear,
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our identity is clear. We are the people of God.
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We are the children of God and we need to act like that instead
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of act any way we want to act. They didn't know who they were.
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The plundering of Egypt was designed to give them all that.
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They would need to rediscover that identity through
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worshipping and serving God. And it's interesting that it
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wasn't taken into some treasury. It was distributed to the
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people. All the people got that plunder
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to hold on to that plunder. But there was a reason for it.
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It was a test. Exodus 25 verses one through 9.
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The Lord said to Moses, tell the Israelites to bring me an
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offering. Guess what an offering is?
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It's a choice. How do I know it's a choice?
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Look at the next words. You are to receive the offering
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from for me, from everyone whose heart prompts them to give.
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They had to make the choice. These are the offerings you are
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to receive from them. Gold, silver and bronze, blue,
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purple and scarlet yarn and fine linen.
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Goat hair and ramskins dyed red and another type of durable
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leather. Acacia wood.
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Olive oil for the light, spices for the anointing oil and for
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the fragrant incense and Onyx stones and other gems to be
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mounted on the efid and the breast piece that's of the High
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Priest. Then have them make a sanctuary
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for me and I will dwell among them.
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Make this Tabernacle and all its furnishings exactly like the
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pattern. I will show you that gold would
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be beaten into sheets and it would overlay a wooden box made
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of Acacia wood called the Ark of the Covenant, as would a table
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for bread. And a lampstand would be
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fashioned after, with pure gold and jewels mounted on the
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breastplate for the high priest. And it's all right there in
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Exodus. You can read it all.
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God gave them the plunder so they could return it to him.
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Why? Because identity is what they
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needed the most. Who cares if you have some gold
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or silver in your house if you don't know who you are?
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Why is the second highest suicide rate in America among
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the very rich? Why is the highest suicide in
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America among the young? Because what we really need is
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to know who we are. And what do we use riches for
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today? To have the biggest house, the
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finest clothes, the fanciest cars, the best portfolio?
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Isn't that just us trying to shape our own identity?
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When are we going to realize that all we have and all that we
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are comes from the hand of Jehovah Jireh, the God who
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provides? We think about these riches, but
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often we miss the true riches that God gave his people.
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In Exodus 13, one and two, it says this.
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The Lord said to Moses, This is right as they're leaving Egypt.
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Consecrate to me every first born male.
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The first offspring of every womb among the Israelites
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belongs to me, whether human or animal.
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That's powerful too, because while Egypt was consigning their
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dead first born to the ground, Israel was consecrating their
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first born to a sacred purpose. Think of the contrast between
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the wailing in the background and the worshipping in the
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foreground. And God.
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He never stopped providing. He was in the cloud that gave
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him the shade on hot desert days.
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He was in the pillar of fire keeping them warm at night.
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He was in the manna and the quail that came daily to feed
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them. He was in the rock from which
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water flowed to quench the thirst of over 2 million people.
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And he was in the sea that destroyed their enemies.
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He was everywhere. And he's here right now, that
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same God. And I know there's people that
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say, well, you know, there's that Old Testament God and then
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there's the New Testament God. Like the Old Testament gods mean
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God. New Testament gods, really nice
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God. Old Testament God is a judgment
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God. New Testament God is peace, love
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God. God never changes.
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He's never changed. He's the same God the Bible says
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yesterday, today and forever. And he is here to help you today
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to rediscover your identity, not as a child, but as his child in
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his family. And you know how he did it
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through the death of his first born.
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Why do you think that they had to take a one year old male lamb
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without any spot or defect on it at the height of its life?
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Why did they have to butcher it, catch it's blood, put the blood
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on a doorpost in the lentil of their house, the doorway of
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their life, so that God would say, when I see the blood I will
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pass over you. You know some people say, and
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I've heard it's repeated many times, that the Angel of death
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went over Egypt. That's not what the Bible says.
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The Bible says the Lord passed over.
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The Lord passed over and when I see the blood I will pass over
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you. And he gave his first born.
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All of that is a shadowy image of what God was going to do
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14170 years later, the death of his first born Jesus Christ, and
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his resurrection from the dead. And Jesus Christ is here in this
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room and in every room right now.
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He's not limited by time and space, and He is here to provide
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all that you need for living every day of your life.
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But it comes with a choice. And the choice today is this.
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You're going to have to serve somebody.
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Some of you right now are saying, well, Jerry, truth is
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I've made too many choices. And now, just like you said, my
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choices make me. I've got good news for you
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because you're right. You're exactly right.
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Your choices are made like you've blown it.
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It's gone, your opportunities are gone, you're backed in the
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corner. You're a hopeless person.
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Except I know a God who sent his Son, who says, if anyone is in
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me, if anyone is in Christ, He is a new creation.
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The old has gone and the new has come, and it only comes through
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him. That's an amazing thought when
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you think about it, that God has the ability to take all of those
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bad choices and erase them and cover them like the Egyptians
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were covered by the sea. He can cover them in the blood
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of Jesus Christ. And he says, here you are,
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here's a new choice, choose my son.
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And when you choose Jesus Christ to be your Lord and your Savior,
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you can become a new creation. And I can tell you this, that's
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a good choice. We're moving to a time of
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decision. It's funny how I'm taking for
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granted this right now, but you know, being the primary
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caregiver to my wife is making it hard for me to take this for
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granted. What I'm doing right now that I
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can just walk down those stairs and walk back and forth and not
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have to give it any thought at all.
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And I'd like to tell you this. I would like to tell you that
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when you come to Jesus Christ, he's going to make everything
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great. I'd love to tell you that.
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Like it's going to be poof and it's all better.
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That isn't true. My wife is teaching me that
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right now. It doesn't get all better all at
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once. Yeah, she got to walk on it, but
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it didn't look pretty when she was doing it.
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She is walking on it, but she has to use a Walker.
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Hopefully tomorrow she graduates to a cane.
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She really struggles lifting her leg, but she can do this, and
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she could do that a whole lot better before she had her knee
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surgery. She had a lot more mobility
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before she had her knee surgery. And they say the first couple
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weeks after knee surgery, you're asking yourself, why did I do
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this? This was the dumbest thing, but
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maybe the 3rd and the 4th week you're saying something
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different, which is this? Why didn't I do this a long time
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ago? I want you to hear the truth.
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When you surrender your identity to Jesus Christ, it's going to
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be uncomfortable for you. It's not going to be easy for
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you. People come out of that
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baptistery and it is wonderful. It feels so good.
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It looks so good, right? But that's just the first step.
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And it's amazing to see the miracle of a person being able
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to walk right after a prosthetic joint is put in.
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But they got a long way to go before they're climbing steps
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and running. We just have to be patient as
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God teaches us to use muscles we haven't been using.
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I know from other people I know personally that have had those
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knee surgeries that it gets better and it doesn't it it
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doesn't take forever and it's worth it.
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Let me tell you this, being a Christ follower isn't easy, but
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it's worth it when you have a bad days and good days, painful
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days and easy days. He's not a genie in a bottle,
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He's real, and every one of those steps that you take for
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him, you're going to make some progress and He is in it for the
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long haul to win it. If you don't know Jesus Christ
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personally as your Lord and Savior, there's absolutely
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nothing standing in your way from doing that today except
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you. He is holding back every dark
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force, every power, every principality, everything that
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would be against us. He's holding it back and He's
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protecting this moment for you right now.
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He is here in this place. He's here to meet you.
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If you want to meet Him, there's going to be somebody right up
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there by that baptistry would love nothing more than to just
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talk to you. Pray with you about what your
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next steps are. God will begin doing something
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amazing in your life. You think what I've been
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describing in my home is amazing.
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It's nothing like this. Because He can replace a human
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heart, an eternal thing. Many of you here today, you've
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made that decision. You've made that choice for
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Jesus Christ. But that doesn't mean that the
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things in this world don't get in the way.
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And sometimes we just need to reboot.
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I don't know how techie some of you people are.
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Some of you are as old as me, which means you're not that
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techie. Now I've got a son who's like a
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tech expert. And I mean, that's how he makes
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his living. And you know what he tells me?
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He says, dad, did you turn it off and turn it back on?
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How many of you heard that from your kid before?
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And then you want to slap him in the face?
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There's a lot of times that solves the problem.
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Let me tell you what these steps are, is turning it off and
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turning it back on. That's exactly what it is.
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You're just rebooting. You're just reminding yourself
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to go back all to all of your spiritual defaults.
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And I invite you to come up here and have that time with the Lord
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today. In any case, it's decision time.
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Would you stand with me, pray with me, Heavenly Father, in
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Jesus name, please take these moments that are in front of us
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and help us to realize, just like you dealt with the children
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of Israel, that you are dealing right now with the children of
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God, your children that you've provided for, that you love.
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Even when we forget you, even when we push you aside, you love
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us. And I pray, Father, in Jesus
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name, that you would speak that still small voice, those
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whispers into our hearts, and help us to respond to you, the
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Father who loves us in Jesus name, Amen.