Sermon
Our Great High Priest and the Living Temple
Publisher transcript
Transcript
-
Oh, crossing family, it is so good to be with you.
-
I want to welcome those of you joining at all of our different
-
locations, those of you watching online, and those of you who are
-
part of our Crossing Inside family.
-
I also want to welcome those of you joining for the first time
-
or the first time in a long time.
-
We are so glad that you are here and I hope that you guys will
-
take advantage of the new here booth at all of our different
-
lobbies. As a church, we exist to help
-
people find, start, grow in an intimate, personal relationship
-
with Jesus Christ. Our desire is to make this
-
region the hardest place on planet earth for people to get
-
to hell from. And in 2014, we opened our first
-
campus in Iowa in the town of Keokuk.
-
This campus serves people from all three states.
-
And this past Easter, they had 1000 people attend on Easter,
-
which is unbelievable for that church.
-
For 10 years there have been people from Fort Madison, IA.
-
There have been people from Burlington, IA there who have
-
been traveling to this location to attend the crossing.
-
And then in 2018, we started a location in Monmouth, IL and
-
since then, people from Burlington, IA have been driving
-
all the way to Monmouth, IL to attend that location.
-
However, driving 30 to 45 minutes to find a church that
-
prioritizes your spiritual development is not sustainable
-
when it comes to trying to reach your family, your coworkers, and
-
your neighbors for Jesus. And between Fort Madison, IA on
-
the South side and Burlington on the north side and West
-
Burlington, there are 33,000 people in this corner of
-
southeast Iowa. That is the same population as
-
what you have in Keokuk, Kirksville and our Mount
-
Sterling communities. Situated 15 minutes, like
-
perfectly situated between Fort Madison and Burlington and West
-
Burlington is a small town called Weaver, Iowa.
-
And it's spelled horribly because Weaver is spelled WEVER
-
and that's not how I would spell it if I was in charge.
-
And maybe I'll change that one of these days in the future.
-
Well, this past year we have been hosting town hall meetings
-
and preview services for the people of in that region who've
-
been attending one of our other locations.
-
And the last preview service, there were 143 people in
-
attendance at these little preview services once a month.
-
For context, a Church of 143 people would make it at least in
-
the top 25 largest Christian churches in the entire state of
-
Iowa. And in fact, they also had two
-
baptisms at the last preview service and which is
-
unbelievable. And in the middle of all this,
-
we had a church that was kind of on their last leg and they
-
reached out to us and said we would like to give you our
-
building. Therefore, in service to our
-
mission to help people find an intimate personal relationship
-
with Jesus Christ, and in light of our unending commitment to
-
make this region the hardest place on planet earth to get to
-
hell from, our elders at our most recent meeting decided that
-
we will be launching our 12th crossing location in Weaver,
-
Iowa. I can't wait to those of you who
-
call the crossing home and you're like Jennifer and I, I
-
want you to know you're, I know you're going, hey, we want to be
-
a part of this. There will be plenty of places
-
for you to make a difference. The building needs so much TLC.
-
And we will be leveraging part of our year end in Your Corner
-
generosity initiative to facilitate many of these
-
updates. And Jennifer and I will be the
-
very first check that goes in because I want everybody in
-
Southeast Iowa to know that we are in your corner as you try to
-
reach the people who are far from Jesus and bring them close
-
to Jesus. To those of you who want to
-
leverage your gifts, talents and abilities and service of helping
-
to get that campus up and off the ground, operate long term or
-
you have a skill set like you're Liam Neeson when it comes to
-
things and you're going, hey, I want to I can fix this.
-
I know how to do it. We will give you plenty of
-
opportunities in service and preparing the facility.
-
To those of you who are part of the Weaver campus, it's go time.
-
Thank you for your patience. Thank you for your
-
participation. Thank you for your prayers.
-
And I'm telling you what, tell your friends, tell your family,
-
tell your neighbors, tell your Mama, tell your baby Mama and
-
your boss to pencil in an aggressive Christmas Eve launch.
-
We're coming and we're coming fast.
-
So what I want to do is I want to pray for this location that
-
I'm going to jump into my sermon.
-
Heavenly Father, there's areas of this that feel like you've
-
just opened the doors and it would be silly not to walk
-
through it. And there are other areas that
-
are going to require radical faith.
-
And God, we want to honor you in both obedience and we want to
-
honor you in faith. God, we do not want to start
-
this campus in pride. We want to start this campus
-
because we just want people to know you.
-
And if you're in it, there's nothing that's going to stop it.
-
And so, God, I pray that you would be with us, be with the
-
people who are going to be a part of this journey, be with
-
the people that are going to attend this church.
-
God, be with the people who are going to see prayers answered
-
that they never thought were going to be answered.
-
God, I pray that we would be a blessing to those communities
-
and that it would be forever changed.
-
Not by us, Oh my goodness, not by us, but by your spirit and my
-
pray. Amen.
-
I'm going to put my professor hat on again and you're going to
-
have to hang on because this one's even more complicated than
-
last week. But I think if you can hang on,
-
and I mean this, if you can hang on, I think at the end of it,
-
you're going to see that God is just so stinking cool when he
-
goes about doing stuff because He is hidden all of these
-
incredible Nuggets and chunks of scripture that you and I just
-
don't really appreciate. But if you were a 1st century
-
Christian and you had grown up in the trappings of the Old
-
Testament and you started seeing all the things that Jesus was
-
going to do, in retrospect, your mind would have been blown.
-
Because what we talked about last week is we talked about the
-
Tabernacle, about God's desire to get back in relationship and
-
in proximity with his people. It was here through the law and
-
through the sacrificial system, which we're going to unpack next
-
week, that people were able to temporarily be made right with
-
God. That every time you messed up,
-
there was a way for you in the short term to have a right
-
relationship with God. But it was always temporary.
-
It was never fixed. It was never once and for all
-
solved. It was never completely handled.
-
We learned that God eventually moved out of this Tabernacle,
-
which was a temporary place of worship, into the temple, which
-
was a permanent place. And then on the heels of that,
-
Jesus comes to earth, and Jesus is the temple.
-
He is God in the presence, in proximity to his people.
-
And when Jesus died, the curtain that separated the holy place
-
from the most holy place was torn into from top to bottom.
-
And what that meant is that you and I could now have access to
-
God because God is holy and we are not.
-
But God is making us holy, and there is no longer separation
-
between US and God. But it got even better because
-
not only was Jesus the temple, but check this out we become a
-
temple and he we are a place where the Spirit of God dwells.
-
Let me recap that with Ephesians chapter 2.
Ephesians 2 chapter mention
-
Consequently, you are no longer foreigners and strangers, but
-
fellow citizens with God's people and also members of His
-
household built on the foundation of the apostles and
-
the prophets, with Christ Jesus Himself as the chief
-
cornerstone. In Him the whole building is
-
joined together and rises to become a holy temple in the Lord
-
and in Him you 2 are being built together to become a dwelling in
-
which God lives by His Spirit. God doesn't just make a
-
Tabernacle and then make a temple and then send Jesus as a
-
temple. Through Jesus, you and I become
-
a temple, a place where the Spirit of God dwells.
-
But not only did God establish a temple, a place to dwell, he
-
also established a priesthood. The priesthood was a group of
-
people who would offer sacrifices on behalf of the
-
general population. They were to represent God to
-
the people, and they were to represent the people before a
-
holy God. They were mediators between God
-
and man. They were a go between
-
representing both parties. And in charge of all of the
-
priests. There was a high priest he had
-
there. All the priests were set apart.
-
All of the priests were holy to the Lord.
-
But then there was the chief priest, the high priest, and he
-
was in charge of all the priests who were in service to God who
-
had been set apart. One of the ways that the high
-
priest, the high priest was kind of set apart in two ways.
-
Not only did he oversee everybody, but he was set apart
-
in what he wore and he was set apart in what he did.
-
He had a very specific task to set him apart.
-
One of the things that was done is he was given a very special
-
wardrobe. OK, Exodus chapter 28, I
Exodus 28 chapter mention
-
believe, make sacred garments for your brother Aaron.
-
He's talking to Moses here, and Moses is going to make Aaron the
-
high priest, or God selects Moses to be the high priest to
-
give him dignity and honor. Remember those words, dignity
-
and honor. Tell all the skilled workers to
-
whom I have given wisdom in such matters that they are to make
-
garments for Aaron for his consecration so he may serve me
-
as priest. These are the garments.
-
They are to make a breast piece, an ephod, a robe, a woven tunic,
-
a turban, and a sash. They're to make these sacred
-
garments for your brother Aaron and his sons, so they may serve
-
me as priests. Have them use gold and blue and
-
purple and scarlet yarn and fine linen.
-
Now, why does all of this matter?
-
Well, because the priest had one outfit that was had
-
similarities, but the high priest had a very special
-
outfit. And that's why they described
-
it. And you might be going, hey,
-
this is one of the cool things. This is a throwaway thing.
-
I love how God takes people who have a unique set of skills,
-
gifts, talents, and abilities to do something that nobody else
-
can do. The entire Tabernacle was
-
created with specialists. So if you're a quilter and you
-
have ever taken flak from your family, I just want you to know
-
God used people who were impeccable with a needle and
-
thread and fabric to make the place that his people dwelled.
-
He also used people that were gifted in art and stuff like
-
that to actually make the garments that were used by the
-
high priest. So if you have a unique set of
-
skills, God acknowledges it and actually uses it in some of the
-
very special places. Now here is an image of the high
-
priest and instead of dignity and honor, I want you to think
-
glory and beauty. Those were the those were the
-
words that are probably a a better version of the of the
-
translation. They were to look, and I know
-
for you it doesn't look this way, but they were to look
-
amazing. You have all these people
-
walking around in earth tones out in the desert, and then you
-
have this guy. If he walked by you, you would
-
go. Something is different.
-
Now, hear me. Aaron is not glorious and
-
beautiful. What he's wearing is glorious
-
and beautiful. We're going to circle back to
-
this now. The first thing that he was to
-
do is he was supposed to put on some white undergarments, which
-
are basically to go from the, the Bible says from the hip all
-
the way to the thigh. So he wore basketball shorts.
-
In other words, the high priest wore boxer briefs, and they were
-
all white, completely white. Whitey tidies probably goes all
-
the way back to the Old Testament law.
-
You didn't know that, but Whitey tidies are in Leviticus.
-
Now. On top of this was a white linen
-
coat. It was a gigantic robe, OK, And
-
it had a checkered pattern in it that either made it look like
-
squares or diamonds. It was just a big white robe.
-
Now on top of this he was supposed to wear on his head a
-
perfectly white turban or hat, which is just a white linen hat.
-
And they were to make a plate of gold and they were to etch on
-
the on the plate of gold. Holy to the Lord, this guy has
-
been set apart as holy unto me. You might be going, Clayton.
-
Why are we starting out with all of this white?
-
Well, what does a bride wear on her wedding day?
-
White. Why?
-
White symbolizes cleanliness, purity, the absence of evil or
-
sin. The clothes that Aaron is
-
wearing represents sinlessness. Aaron is not sinless.
-
What he is wearing represents sinlessness.
-
Now on top of this, he was to put on a big robe, and this was
-
a this white linen coat was the robe of ephod, and it was a blue
-
garment, handmade, and at the very bottom of it had like a
-
version of a pomegranate. And then it had gold bells and
-
they were alternating all the way around.
-
Why does this matter? When the priest was to walk
-
around in the courtyard, you could hear him.
-
Jingle, Jingle, Jingle, Jingle, Jingle, Jingle.
-
Do you want to know why? Because everybody else, guess
-
what noise they made when they were walking around?
-
Absolutely nothing. Because this guy is completely
-
different. Everything about him is to make
-
you go. This guy is different than
-
everybody else. And when he went into the holy
-
place, not the most holy place, but when he went into the holy
-
place, you'd hear him in there because nobody else could go in
-
there. And you know what he'd be doing
-
when he was in there. Jingle, Jingle, Jingle, Jingle.
-
Every time he moved, you could hear him.
-
He is completely set apart. Then he had an ephod.
-
This was worn on top of the row. It was made of blue, purple and
-
scarlet yarn. And if you were paying attention
-
in last week or you read your Bible, these are the exact same
-
colors that are inside the Tabernacle that are inside the
-
temple. So in other words, he is wearing
-
the same colors around the people that is found in the Holy
-
of Holies and in the Holy Place. The High priest looks like the
-
Tabernacle. The High priest looks like the
-
inside of the temple. What was hidden from all the
-
people in the Holy of Holies is displayed to all of the people
-
when he's walking around wearing the colors.
-
It was made public through the high priest.
-
Now on top of his shoulders there were these big gems, one
-
on each, and they're made of Onyx and inscribed on these gems
-
were on one shoulder were six of the tribes of Israel, and on the
-
other shoulder were six of the tribes of Israel.
-
So he's wearing the people on his shoulders, and then these
-
Onyx gems are set in a gold setting.
-
And then he was to put on a breast piece or a chest piece.
-
And on this chest piece were 12 more precious stones.
-
And each stone was identified with one of the 12 tribes of
-
Israel. This is very similar imagery to
-
the 50 stars on the flag. Everything is designed to point
-
you to something. So here's what you have.
-
You have a man who is altogether different, completely set apart.
-
He is wearing the colors of the Tabernacle on his body, and
-
carrying on his body are the names of the people.
-
He is glorious and he is beautiful, and he is holy, and
-
he is adorned in purity. This is how God is setting up
-
the High priest. And when all of this is done,
-
you have one man to represent all people before God.
-
He is a representative of all people to God.
-
Now that's his wardrobe. Now I want to talk to you
-
quickly about his super important task.
-
And I'm going to wrap it all up at the end and you're going to
-
go, OK, now I'm tracking with you.
-
One day a year, only one day a year.
-
The high priest was to go in and he was to go.
-
He'd normally minister in the holy place, but one day a year
-
he would go behind the curtain into the most Holy place, and
-
here he was to atone for the sins of the people.
-
He would go into the very presence of God.
-
And on this day he would offer a sacrifice and he would sprinkle
-
the blood on the atonement cover on the mercy seat from last
-
week. And when that happened for the
-
for the past year, the sins of the people were forgiven.
-
He atoned for their sins. However, before he could do
-
that, he had to take off all of his high priestly outer
-
garments. And all he was able to wear in
-
was the white turban, the white undergarments, and the white
-
robe. He would take off all of his
-
glory, He would take off all of his beauty, and he would show up
-
as a normal man, wrapped, clothed in purity and
-
sinlessness. Now, as stated earlier, the high
-
priest was in charge of all of the other high priests.
-
So he was the he was the CEO of Priest Inc.
-
And when his priesthood was established, when he got the
-
job, there was an ordination into the role and when he was
-
ordained into the ministry, so were the other Levites.
-
They were all the other priests were also brought into service
-
of God on behalf of the people. And during the ceremony, both
-
groups, both the high priest and the the regular priests went
-
through the exact same things, but they went through them in
-
different order. It's going to sound a little
-
weird, but you, like I said, hang on.
-
Aaron was washed in the lava and then after that, his, the
-
spirit, I mean, the, the oil was poured on him.
-
He was anointed with oil. OK.
-
After that happened, blood was applied.
-
To his right ear, his right thumb and his right big toe,
-
symbolizing that his whole body was now in service to God.
-
Now that was the order. It went washing, oil, anointing,
-
and then the blood is applied. But for the priest, the regular,
-
the, the, the, the employees of the high priest, it was a
-
different order. They were washed and then the
-
blood was applied and then they were anointed.
-
So same things happened but just in a different order.
-
Now, some of you are way ahead of me because as I talked about
-
absolutely every single thing that the high priest wore and
-
the high priest did, you were thinking and if we've taught you
-
anything here, you're going, I think we're talking about Jesus.
-
And if you thought that you would be 100% right, look at
-
John chapter one, verse 14, and we're going to unpack how Jesus
-
shows up in all of this. The Word became flesh and made
-
his dwelling among us. He tabernacled, He templed.
-
We have seen his glory, the glory of the one and only Son
-
who came from the Father, full of grace and truth.
-
Like the high priest, Jesus is adorned in glory.
-
But Jesus, while the high priest wore white to symbolize purity
-
and sinlessness, Jesus was pure and sinless.
-
Let's keep going. Like the high priest who wears
-
the names of his people on his shoulders and over his heart,
-
Jesus carried our sins on the cross and has our names on his
-
heart as he died on our behalf. Like the High priest who looks
-
like the inside of the temple, Jesus is the temple who makes us
-
into a temple of the living God. Like the High priest who
-
represents us, represents us before God, Jesus represents us
-
before God. Like the High priest who makes a
-
sacrifice on behalf of the people to cleanse them from
-
their sins, Jesus made a sacrifice to cleanse us from our
-
sins. Like the high priest who took
-
off all of his glory and all of his beauty before he went in to
-
the temple to to the Holy of Holies to pay for all the sins
-
of the people. And he takes off all of his
-
glory and beauty and he is just wearing his white, which is his
-
sinlessness and his purity. Jesus took off all of the glory
-
of heaven, and he shows up in human form as a sinless guy who
-
goes in and reclaims his glory through the resurrection and
-
ascension into heaven after he provided purification for the
-
sins of the people. If you want to unpack this in a
-
really big way when you go home, you can read the book of
-
Hebrews, specifically chapter 6 and 7:00 and 8:00.
-
But let's just take a quick look at Hebrews Chapter 7.
Hebrews 7 chapter mention
-
The former regulation is set aside because it was weak and
-
useless for the law made nothing perfect.
-
Here the author of Hebrews is talking about what is happening
-
in the Old Testament versus what Jesus is doing for us today.
-
Keep following with me and we have a better hope is introduced
-
by which we draw near to God. You and I have a better hope
-
because we can now draw near to God where we used to not be able
-
to draw near to God. Why?
-
Because Jesus has become the guarantor of a better covenant.
-
There have been many of those priests since death prevented
-
them from continuing in office. But because Jesus lives forever,
-
he has a permanent priesthood. Therefore he is able to save
-
completely those who come to God through him, because he always
-
lives to intercede for them. Such a high priest truly meets
-
our need, one who is holy and blameless and pure and set apart
-
from sinners and exalted above the heavens.
-
Let me just pause here for a second.
-
Jesus is able to completely save.
-
There's a miniature devotional in here for you.
-
I know that when you look at your soul kind of like I look at
-
mine, there are parts of your life that you've been honest
-
about, that you said, yeah, I'm kind of screwed up there and I
-
could use some help and Jesus, please help me.
-
But there are probably some some darker parts of your soul, some
-
darker parts of your past that you're going there's no way
-
Jesus could ever love me through that.
-
There is no way God could forgive me for that.
-
There is no way that I could ever be made right.
-
I understand the promises that Clayton talks about that are
-
revealed in Scripture. They're so good for a lot of
-
people. But there's no way that that
-
could be good for me because I've what I've done.
-
Hear me. When Paul is writing about the
-
priesthood of Jesus, he uses the word completely save all the way
-
through. Whatever you turn over to him
-
will be redeemed by him. There is no sin that has ever
-
entered this world. There is no sin that has ever
-
entered your life. There is no thought too dark
-
that has entered your mind that cannot be completely saved by
-
Jesus Christ and your approach to God.
-
There is nothing, nothing, nothing, nothing, nothing,
-
nothing that you have ever done, thought, or have considered that
-
is not redeemed through the work of Jesus Christ.
-
And if you want to come to God, if you want to have the hope of
-
eternity and heaven in your heart, there is a way to
-
experience it. And the way that you experience
-
it is through the work of our great High Priest, Jesus Christ.
-
Why? Because he is holy and blameless
-
and pure and set apart from sinners, and he is exalted above
-
the heavens. Let's keep going.
-
Unlike other high priests, he does not need to offer
-
sacrifices day after day. He didn't have to offer
-
sacrifices for his own sins and then for the sins of the people.
-
Because Jesus is like is unlike any other high priest, because
-
Jesus didn't have to offer sacrifices for himself, because
-
Jesus never sinned. So therefore, when he sacrificed
-
for their sins, once for all, when he offered himself, it is
-
like your sins have already been forgiven in perpetuity because
-
once and for all he paid it all. He racked up a line of credit
-
that your sin can never touch the balance.
-
There's just too much there. There's too much power in the
-
blood of Jesus. There's too much love in the
-
sacrifice of Jesus. Now that should not motivate us
-
to sin more. That should motivate us to sin
-
less. This is why Paul writes about
-
Jesus in this in First Timothy. For there is one God and one
-
mediator between God and mankind, the man Christ Jesus
-
who gave himself as a ransom for all people.
-
Hear me carefully. There is no one.
-
Look at your neighbor and say no one.
-
No one who has the right or the authority to get in between you
-
and your relationship with God. You have one mediator and that
-
is the man Jesus Christ. Hear me, You don't need a pastor
-
to get your relationship right with Jesus or with God.
-
You have Jesus. You don't need a Bishop because
-
you don't need a Bishop because you have Jesus.
-
You don't need a priest because you don't need a priest because
-
you have Jesus and Jesus is the high priest.
-
You have all you need in Jesus. Now hear me, God gave all kinds
-
of offices to the church, just like He gave all kinds of gifts,
-
talents, and abilities to love and serve and lead the Church.
-
But when it comes to you getting in a right relationship with God
-
or you navigating the sins that are going on in your life, you
-
have direct access to the Father through the great High Priest
-
Jesus Christ. And anyone who says that you
-
have to go through them to get right with God is spitting on
-
the work of Jesus Christ, a work that nobody else could ever do
-
because there has never been anybody like him.
-
Jesus is our one and only perfect mediator.
-
He is our priest. Now stay with me.
-
Remember the order of Aaron and the order of the other priests
-
when they were ordained in the ministry.
-
Watch what happens. Aaron was washed, then he was
-
anointed, and then the blood was applied.
-
But for the priests, pay attention now, they were washed,
-
then the blood was applied, and then they were anointed.
-
Now if you're a bit of a nerd, the Bible has a uses a lot of
-
imagery or typology to kind of preview that something is
-
coming. And anytime you see a oil show
-
up in the Old Testament, it is pointing towards the Holy Spirit
-
in the New Testament. Watch this Jesus, our great high
-
priest, he shows up. And what order did everything
-
happen in Jesus's life? Well in Mark chapter 1, Jesus
Mark 1 chapter mention
-
was baptized and then the Spirit came down on him.
-
He was anointed by a woman in Mark chapter 14.
Mark 14 chapter mention
-
And then he was covered in his own blood on the cross, just
-
like the high priest. But what about what about
-
Jesus's followers? Something crazy happens here
-
too. We are washed in the waters of
-
baptism. And when we are washed in the
-
waters of baptism, the blood of Jesus is applied to our lives,
-
and we are cleansed from all of our unrighteousness, and we are
-
made holy before the Lord. And the Bible says after you
-
repent and you're baptized, you will receive the gift of the
-
Holy Spirit, you'll be anointed, you are baptized into Christ,
-
the blood is applied, and you receive the Spirit of Christ.
-
Do you know how great our high priest is?
-
He's making us priests in service to God.
-
He's taking people that you would never pick and saying you
-
can work for me in my house. He's taking people that
-
everybody else would have written off.
-
And he's saying you can be in service to me.
-
You can come into all the places that are off limits for a person
-
like you, not because of what you've done, but because of what
-
Jesus has done. On Tuesday, I took my boys.
-
They hit a couple of golf balls and I was up there with a couple
-
people from our church and I just asked the guy a question.
-
How much money would you have lost if, if someone would have
-
bet you that your entire family would be coming to church five
-
years ago? He said quite a bit.
-
The guy next to him is like, I can't imagine how much money
-
people would have lost betting that I would be coming to
-
church. And I said, I can't imagine how
-
many people in Fort Madison, IA would have lost money thinking
-
that I'd ever be a pastor. That's how good our high priest
-
is. He takes people that you you've
-
written yourself off just because you know what you've
-
done and without you even knowing it on your behalf, God
-
was anointing you into the priesthood.
-
Look what it says in first Peter chapter 2.
1 Peter 2 chapter mention
-
You also like living stones are being built into a spiritual
-
house. That's the temple to be a holy
-
priesthood offering spiritual sacrifices acceptable to God
-
through Jesus Christ. But you are a chosen people, a
-
royal priesthood, a holy nation, God's special possession, that
-
you may declare the praises of him who called you out of
-
darkness into his wonderful light.
-
You and I have the ability to offer sacrifices that are
-
acceptable to God, not because of what we've done, but because
-
of what Jesus has done on our behalf.
-
He allows us to be a part of His redemptive work.
-
Look what it says in Hebrews chapter 4, verse 16.
-
Therefore, since we have a great high priest who has ascended
-
into heaven, Jesus the Son of God, let us hold firmly to the
-
faith we profess. For we do not have a high priest
-
who is unable to empathize with our weaknesses, but we have one
-
who has been tempted in every way just as we are.
-
There is not a single thing that you have faced that Jesus didn't
-
face. Some of you've been waiting your
-
whole life for somebody to understand you and the pain you
-
go through. There's only one who knows
-
exactly what it's like to go through what you're going
-
through. It's Jesus.
-
But the big difference between Him and us is He went through
-
everything that we went through, except He never sinned when He
-
did it. Nobody here is raising their
-
hand on that one. Like, yeah, I've managed all of
-
it without sinning. That's not us.
-
Jesus faced the same temptation, but when he faced it, he
-
overcame it. Let's keep going.
-
Let us then approach God's throne of grace with you guys.
-
Say this next word so that we may receive mercy and find grace
-
to help us in our time of need. When you become aware of all the
-
things that you've done, the last thing you feel like you can
-
have is confidence before God. But our confidence does not come
-
because of what we have done. Our confidence comes.
-
You see, we have access to a holy God through Jesus.
-
Jesus understands our weakness. He understands our temptation.
-
We can approach this God with confidence, not because of what
-
we've done, but because of what Jesus has done on our behalf.
-
Now check this The Bible says that when we come into a right
-
relationship with a God, we are clothed in Christ.
-
He is our white garment. He is the one.
-
We are not sinless, we are clothed in His sinlessness,
-
which means that you and I have full access to all the grace and
-
mercy we could ever need in our time of need.
-
We titled this sermon series Decisions in the Desert.
-
So my question is, will you decide to make Jesus Christ your
-
High priest? Will you decide to be a priest
-
in service of God to help other people find him?
-
Because we're moving to a time of decision.
-
If you are here today or you are watching online, if you don't
-
have a relationship with Jesus Christ, if you haven't started
-
that intimate personal relationship that we talked
-
about here at the Crossing, you need a high priest.
-
You need somebody to represent you before God, and it better
-
not be you. And I want you to know when
-
you're standing before God, it's not going to be your grandma.
-
I'll talk to some people like, well, my, my, my grandma really
-
love the Lord. That's really awesome for her.
-
But the only association that matters when you are standing
-
before God is whether or not you are associated with His Son.
-
Now, we can pass on the faith to future generations, but it has
-
to be their faith. It's not ours.
-
And if you're here today and you haven't started that
-
relationship right now, you will stand before God on your own
-
account, on your own works, on your own record.
-
And the only record that God will tolerate is absolute
-
perfection. And the Bible is clear, and your
-
conscience is clear, and that you know you have failed, and
-
God knows it too. And so he sent his Son, wrapped
-
him in skin to come and not only be a temple, but to make you a
-
temple. Not just be a priest for you,
-
but to make you into a priest for him.
-
And so if you want, you can stand, not on your own account,
-
not on your own record, but you can stand on the record of
-
Jesus. You can be wrapped in his
-
sinlessness. And if you're here today and you
-
haven't started it, I got to be honest with you.
-
Why are you putting it off? Why are you trying to hold it
-
back? You've probably been kicking
-
this idea around for a really long time.
-
And I'm not trying to pressure you to get it done today or
-
tonight. I am trying to pressure you to
-
start figuring out why you keep putting off the thing that God
-
sent his son to die on behalf of you.
-
Like why you keep putting that off.
-
And I think we should at the very least, start asking some
-
questions. And if you're here and you're
-
wanting to do that, in just a few moments, the people around
-
you are going to stand and sing and some people are going to
-
come to the steps and pray. And I would encourage you to
-
walk right over there underneath that screen right next to the
-
baptistry. Or if you're watching online, I
-
want you to type it in the chat and someone's going to reach out
-
to you. Now to those of you who already
-
have a relationship with Jesus Christ, it says because of what
-
Jesus has done, we are to hold firmly to the faith.
-
You're going to be tempted to grab on to a lot of things right
-
now. You're going to be tempted to
-
grab a grab on to a party. You're going to be tempted to
-
grab on to some political issues.
-
You're going to be tempted to grab a hold of your family.
-
And I just want to tell you encourage you hold on to him
-
because he never fails and he has done so much on our behalf
-
that why would you want to hold on to anything else?
-
The second thing I'll tell you is that you have been made a
-
priest holy unto the Lord, set apart to represent God to the
-
lost in our communities. God wants to use you in service
-
of Him to bring his lost children home, and we should
-
carry that responsibility really, really well.
-
Would you stand with me? Heavenly Father, we need you and
-
God, you know, every specific need, every hurt, every
-
challenge, every hardship that's represented in this room and
-
online at all of our different locations.
-
God, we just want you to move in our hearts and our lives.
-
We want you to bring about change that we could never make
-
and change that we've been trying to manufacture.
-
But God, you're the one who has the strength and the ability to
-
bring it about. God, in the areas of our lives
-
where we're prideful, God, I pray that you'd humble us.
-
And God, in the areas where we've lost all confidence, I
-
pray that you would lift us up. Your name I pray.
-
Amen.