Sermon
Embracing God's Promises with Boldness
Publisher transcript
Transcript
-
Oh, Crossing Nation, it is so good to be with you.
-
I want to welcome those of you joining from all of our
-
different locations, those of you watching online and inside.
-
And a special welcome to those of you who are joining us for
-
the first time or the first time in a long time.
-
Our hope is that you will find and start and grow in your
-
intimate personal relationship with Jesus Christ.
-
I also want to tell you to take advantage of the QR code on the
-
seat in front of you. I am so excited.
-
Tyler McKenzie did such an incredible job last weekend that
-
we asked him to come back and speak to us again today.
-
So would you guys please give a warm crossing welcome to Tyler
-
McKenzie all. Right, glad to be back real
-
quick wherever you're at. I want you to raise your hand
-
right now if when you were younger.
-
You played baseball or softball so.
-
Just by show of hands. OK, so a lot of people.
-
I love baseball. It is America's.
-
Pastime. My favorite sport.
-
Better than football, am I right?
-
OK, we got one. One man in the front.
-
Listen, go, Reds. We stink.
-
I get it. All right.
-
Now, here's the deal. I'm not trying to pat myself on
-
the back or anything, but when I played baseball.
-
I was. I was.
-
Pretty good. Really good.
-
So I I. Played all the way through.
-
College started all four years lead off batter.
-
Did you know that my senior year in college I actually set an NCA
-
record? Do you want to guess what the
-
record is? Just shout it out at any of the
-
campuses. Shout it out.
-
See if you can get it right. Hit by.
-
Pitches and I wasn't the. Pitcher.
-
I was the batter. In my senior year, 66 games got
-
hit 33 times. My dad.
-
Called it the Idiot Awards. So that's the sort.
-
Of parental reinforcement I had at home.
-
Now, not only did I set an NCAA. Record that year, but.
-
My team went to the. College World Series.
-
Here's my College World Series ring, and again, just wherever
-
you're at watching this, raise your hand right now if you have
-
a College World Series ring. With you at church today, I.
-
Didn't think so. It's OK.
-
You don't have to feel guilty. Just not all of us can be a
-
champion. I'm gonna leave that right
-
there. Now the reason why I bring that.
-
Up today is because of. What I'm about to ask next, you
-
all see that that can over there on the chair.
-
OK, again, I'm pretty good at. Baseball.
-
How many of you think from right here I could take this baseball
-
and knock that can? Off the chair.
-
Just by show of hands, wherever you're at, raise your hand.
-
All right, so many people, All right, so.
-
Let me see who the true believers are today though.
-
How many people have so much faith in me?
-
If they would come up here and they'd take the can you put it
-
in your hand, OK, and. Hold it out to the side of you.
-
And still believe I can knock it off.
-
Knock it off. OK, so that's way less people.
-
At least in the room that I'm in right now, it's way less.
-
People. So for those of you put your
-
hands down, oh ye of little faith shame.
-
Now let me take this one step. Further though.
-
How many of you have so much faith in me that you would be
-
willing to come up here, sit in that chair, and put the can on
-
your head? Show of hands.
-
All right, so 1/2. All right, Corey, come on up.
-
Let's do this. Let's.
-
Do this crossing nation. This is going to be awesome.
-
Give Corey a hand so. Corey, Corey is on staff here,
-
All right. And so, Corey, the first thing I
-
need you to do is I'm going to need you to sign this waiver.
-
Got it. Risk management was insisted on
-
it just in case you die, which you won't.
-
I practiced beforehand, I was 7 out of 10, so it's good, good
-
chances. So sit right there all.
-
Right. And get comfortable.
-
Yeah, put the can on your head and let's do this.
-
I've got this. Do you have like a specific?
-
Pitch. You want me to throw Fastball.
-
Curveball change. Slider.
-
I didn't have a slider. So.
-
OK, here we go. Are you going to keep your eyes
-
open? That's awkward.
-
All right, well, all right. Here we go.
-
Cross the fan count of three. One. 2.
-
I'm just kidding. I'm not going to do it.
-
I'm not going to give it to you. If you were down, you were down.
-
Give me, give me a hug, man. You were down, all right.
-
Hey, give Corey a ham this. Is a church service.
-
Not an execution. OK, so I'm not going to throw
-
the ball. All right.
-
Now there's a point to that. There's a point to that
-
illustration. Here's my point.
-
Who believed in me? Who believed Corey?
-
Believed in me. Did the people who raised their
-
hand at did they really have faith?
-
In me, no, not really, because when I asked them to come up and
-
put it in their hand, about 3/4 of the hands went down.
-
But do the people who who kept their.
-
Hands up when I said put it in your hand.
-
Do they really believe in me? Well, that's.
-
Sort of, but their faith. Wasn't bold enough to come up
-
here, sit in the chair and put the can on their head.
-
Corey believed in me. Now Corey, I will say there is a
-
fine line between stupidity and bold faith.
-
Go and learn the meanings of this word.
-
But here's what I'm after today with my message, right?
-
Belief belief, true belief is. When your confidence is stronger
-
than your fear and belief isn't being fearless.
-
Often times believers have some levels of fear.
-
Belief isn't ignoring reality, plain and simple.
-
Belief is when your confidence. Is just a little bit.
-
More stronger than your fear Now here's my argument today when it
-
comes to belief in God, I would contend with you that if we.
-
Actually believe what the Bible says about God if we actually
-
believe what's. In God's word about him, then,
-
our confidence in God should always be stronger than our
-
fear. And that's what we're going to
-
see in our next story in our Decisions in the Desert series.
-
Now this. Story today is a little bit
-
different because. This one's not exactly about
-
Moses. It's about.
-
Moses, successor Joshua and. One of his friends, Caleb, who
-
had incredibly bold. Faith.
-
You all know where we're at in the story.
-
They've come out of Egyptian slavery.
-
They've seen the Tim Plagues, they've seen the Red Sea
-
crossing. They've seen them.
-
Led by. Fire in the night, cloud by day,
-
manna and meat falling from the sky.
-
Moses's face is glowing. They've got the law off the
-
mountain. They have seen some Incredible.
-
Stuff and we find ourselves. Today, numbers 13.
-
They've trekked for over a year across the.
-
Wilderness and they're on the cusp of the promised land about
-
to take it. And I would suggest to you,
-
based on what they've seen, God. Do their confidence?
-
In God should be stronger than their.
-
Fear. But here's what you're.
-
Going to see in this story, you're going to see that it
-
wasn't. It wasn't, at least for most of
-
them. And So what could?
-
Have been about a year wandering in the wilderness and an
-
entrance into the promised land turned to 40.
-
I know what a tragedy is. Let me read to you numbers 13
-
and 14. These are select passages from
-
those two chapters, but. It'll help you grasp the story.
-
Numbers 13, starting in verse one, it says the Lord now said
-
to Moses, send out men to explore the land of Canaan, the
-
land I'm given to the Israelites send one leader from each of the
-
12 ancestral tribes. So Moses did as the Lord
-
commanded him. He sent out 12 men.
-
All tribal leaders of Israel. From their camp in the
-
wilderness of Paran, Joshua and Caleb.
-
Were two of us. Now, after exploring the land
-
for 40 days, the men returned to Moses, Aaron, the whole
-
community of Israel at Kadesh, in the wilderness of Paran.
-
And they? Reported to the whole community
-
what they had seen and showed them the.
-
Fruit, the broader story says. They found these.
-
Huge like bushels of of grapes. It was fruitful there.
-
They showed them the fruit they had taken from the land.
-
This was their report to Moses. They said we entered the.
-
Land you sent us to explore, and it is indeed bountiful country,
-
a land flowing with milk and honey.
-
Here is. The kind of fruit it produces,
-
but the. People living there are
-
powerful, and their towns are large and fortified.
-
We even saw giants there, the descendants of an act.
-
But Caleb? Tried to quiet the people.
-
As they stood before Moses. She said let's go take the land
-
at once. We can certainly conquer it, but
-
the. Other men who had explored the
-
land with him disagreed. We can't go up against them.
-
They're stronger than we are. Then the whole community began
-
weeping aloud, and they cried all night.
-
Their voices. Rose in a great course of
-
protest against Moses and Aaron. If only we had died in Egypt, or
-
even here in the wilderness, they complained.
-
Why is the Lord? Taking us to this country.
-
Only to have us. Die in battle, our wives and our
-
little ones will be carried off as plunder.
-
Wouldn't it be better for us to just?
-
Return to Egypt. Then they plotted among
-
themselves. Let's choose a new leader and go
-
back. Then Moses and Aaron fell face
-
down on the ground before the whole community of Israel, two
-
of the men who had explored the land there it is Joshua and
-
Caleb. Tore their clothing.
-
And they said to all. The people of Israel.
-
The land we travelled through and explored is a wonderful land
-
and if the Lord is. Pleased with us, he.
-
Will bring us safely into the land and give it to us.
-
It is a rich land flowing with milk and honey.
-
Do not rebel against the Lord. Don't be.
-
Afraid of the people? Of the land they are only.
-
Helpless pray to us. They have no protection.
-
But the Lord is with us. Don't be afraid of them.
-
This is the word of the Lord. Now what we see.
-
Here is 2 reactions we see fear. From the 10 and the rest of the
-
community and faith from the two, Joshua and Caleb, bold
-
faith. And that's who we want to be
-
when we are put in the pressure cooker of life and the crowd
-
turns against us. We want to have enough
-
confidence in who God is, what he promises, that our faith can
-
overcome our fear and I believe. This story shows us how.
-
Because in Caleb and Joshua we actually see what I'm calling
-
the two major movements of genuine belief.
-
The two major movements of genuine belief 1 is divine truth
-
and the other is death defying trust or let me say it like
-
this, divine truth. Which leads to.
-
Death defying trust and if we can master.
-
The first we'll have the. 2nd So let's.
-
Start with the 1st. Divine truth.
-
Divine truth. This is what I believe.
-
This is the sermon. This is what I came to say to
-
you all today. Carlson, Caleb and Joshua's.
-
Theology is what gave. Them the confidence to face down
-
giants and face down the crowd. It was their theology now y'all.
-
See that hand in the? Back go ahead, Tyler.
-
What's what's theology? Nerd word right?
-
OK. What's theology for?
-
Those of you don't. Know theology is just your.
-
Belief in the divine. It's your divine truth.
-
It's what you believe about God. OK, so back to the story.
-
First, let's see their beliefs about reality.
-
I don't know if you noticed. But all 12 spies.
-
Came back and they gave the same scouting report.
-
Joshua and Caleb agreed. The scouting report was twofold.
-
One, the land is great. It's great.
-
It's bountiful, flowing with milk and honey.
-
It is a it. Is truly a promised land.
-
But two the. Land is great 2.
-
The people are scary. They're giants, the.
-
Cities are well. Fortified, they look like
-
mighty. Warriors to us.
-
Now real quick sidebar, I know the idea of giants sounds kind
-
of like crazy to us. In the modern enlightened States
-
of America where anything old and regressive is stupid.
-
This sounds kind of crazy to us, so I just want you to know that
-
the Bible is not the only ancient source that confirms
-
there were big people in the land of Canaan.
-
Did you know? Next slide here.
-
That an Egyptian letter was discovered called the.
-
Papyrus Anastasi 1 And in the Papyrus Anastasi one, it's said
-
that in the 13th century, the 13th century, in the land of
-
Canaan, there were mighty warriors 7 to 9 feet tall.
-
That's not the only ancient source that confirms it.
-
Did you know that archaeology has actually found?
-
2. Skeletons Female skeletons from
-
the 12th century in Canaan. That were both. 7 feet tall.
-
Those are the women. OK, so were there giants in the?
-
Land or not I'm I'm not sure. But.
-
Here's the thing Joshua and Caleb did not dispute.
-
The fearful realities of the report, did they?
-
What they dispute is what the people should do about it.
-
They saw the same thing the other 10 did, but while the 10
-
say no. The two said let's go.
-
And the reason why is there is a major gap in their theology.
-
Now I've made a. Theological chart for you?
-
Can you put the theological chart up?
-
And I want to show you. How they process their theology.
-
Here it's the 10 and the rest of the community versus the two.
-
So first row. The 10 said and these are just
-
almost direct quotes pulled. Straight out of the scripture.
-
The 10 said God's leading us to our death, but the two said no.
-
The. Lord is pleased with us.
-
What's the good theology there? Well, the two believe that
-
Yahweh is good. They.
-
Trust in the goodness of God, the 10 said.
-
Let's choose a new leader. The two said.
-
No, no, do not rebel against the Lord.
-
What's the theology there? Will they believe that God is
-
trustworthy? Last example the the 10 said I
-
think they're stronger than us but the two said no the Lord.
-
Is with us, so what's the good theology there The the two
-
believe that. Yahweh is almighty, the goodness
-
of. God, the trustworthy of God.
-
The omnipotence of God. Do you see here?
-
Do you see how their theology ultimately?
-
Determined their response. Good theology results in bold.
-
Faith, let's go at. Once bad theology results in
-
doubt deconversion. Devastation.
-
Let's go back to Egypt. It's divine truth which leads to
-
the death defying faith. Now look, I'm a nerd y'all don't
-
know a bit about. Me, but I love theology.
-
Some of y'all ain't about that in here.
-
That's fine. OK, some of y'all, some of y'all
-
would rather, you know, binge Netflix and manage your fantasy
-
football team important things, but I like.
-
Theology. So here's what I would suggest
-
to you as somebody. Who loves theology in the Bible
-
and also. Pastors a lot of people.
-
I have found that about nine out of 10 times.
-
One of the primary. One of the.
-
Primary issues underneath your problem, whatever.
-
Your problem is that anxiety, that sadness.
-
That anger issue, That addiction.
-
That sin that you just can't seem to.
-
Kick. That emptiness that you.
-
Carry with you everywhere. 9 out of 10 * 1 of the primary issues
-
underneath that. Is distorted theology and if we
-
would just believe what we say we believe about God or trust
-
that his word is. True and good.
-
Then what? Happens is healing will
-
breakthrough in our life. And we'll find spiritual
-
resources to begin to be sanctified.
-
By the Holy Spirit, or in other words, good theology, is
-
actually. Good for you and bad theology is
-
bad. For you let.
-
Me give you an example. So psychologists will tell you.
-
That negative self talk is terrible.
-
For you, it's terrible for you. Because over time it becomes a
-
self fulfilling. Prophecy, for example, if you
-
were to tell yourself. Over and over that, you know,
-
I'm I'm just an unlovable person.
-
That's not true, by the way. Good theology says that you are.
-
Created in God's image. Died for by Jesus which?
-
Means you are. Incredibly lovable, beloved by
-
the God of the universe. But if you're to tell yourself.
-
Over and over, I'm just so unlovable.
-
Then what happens is over time you become an unlovable person.
-
You start to become defensive, insular, maybe judgmental of the
-
people around you. You don't bring friends in your
-
life because you just believe. They're going to leave you or
-
you don't believe they actually like you.
-
And if you run that negative playbook in your mind one.
-
Year five years. Ten years down the road, 10
-
years of believing that you become a person that's.
-
Difficult for others to love. So you see how this works like
-
bad theology is actually bad for you over time.
-
OK so let me give you like another petty church example.
-
Some of y'all come into church on Sundays and within the 1st 5
-
minutes of the service you ruin the.
-
Entire service for yourself because.
-
Immediately, you know what? You.
-
Say you say. I just don't like the worship
-
today. Maybe you don't like the the
-
volume, maybe you don't like the songs, maybe you don't like the
-
worship leader. I don't know.
-
I just don't like the worship today.
-
Now do you realize how? Idiotic.
-
Idiotic of a theological belief, that is.
-
Think about that. I just don't.
-
Like the worship today did never occur to.
-
You that I don't know. The worship isn't about you for
-
you. Like no, because the good
-
theology here is that. God and God alone.
-
Is worthy of our worship and He gets it all.
-
All the time. Every day, everybody,
-
everywhere. And so you bring that mindset in
-
here that somehow the worship environment is about being.
-
That bad theology it actually. Steals from you.
-
The opportunity to worship God. Experience the power and
-
intimacy and the collective effervescence of being in the In
-
the room with God's people on Resurrection Sunday.
-
It steals the meanings of the songs and the lyrics that you
-
could. Pray to God it.
-
Sometimes can steal the sermon from you because you're thinking
-
about. I just don't like the Today and
-
this bad theology ends up being really.
-
Really bad for you. Can I get an?
-
Amen from all the worship. Leaders, This is why, by the
-
way, false. Teaching and dispelling bad
-
theology is one of the main emphasis.
-
Of the Bible, the old. Testament is flush.
-
With passages about false prophets.
-
And the dangers they pose the New Testament.
-
This is one of the three main issues the New Testament church
-
is constantly duking out. Do you know what the three main
-
issues for the New Testament church was?
-
One was multi ethnic unity. How do we get the?
-
Jews and the Gentiles. To eat and worship together.
-
Still relevant. The second one was perseverance.
-
How do we remain strong and faithful as a minority in an
-
empire that doesn't like us very much?
-
Still relevant, and the last one was.
-
False teaching or false doctrine?
-
How do we? How do we main the How do we?
-
Protect the Orthodox faith, the true Gospel.
-
That was handed down to us from Jesus himself.
-
So. Doctrine matters.
-
Theology matters. Now some people in here are
-
like, OK theology nerd guy. Glad you're here, but chill.
-
This is America and in America. People get to believe.
-
Whatever they want to believe. Now, for what it's worth, that's
-
true. This is America.
-
You can believe whatever you want to believe in America.
-
But that's also another example of one of the false teachings in
-
that's been normalized in our culture.
-
That is so so so bad for you. It goes something like this.
-
The truth is found within you. You've heard the fad phrases.
-
Follow your heart, live your truth.
-
You do you, which by the way is. Terrible theology and terrible.
-
Advice Charles Taylor is a. Canadian philosopher and he
-
actually makes the argument that our culture, our society has
-
transitioned from what he calls an.
-
Age of authority. To an age of authenticity.
-
By that he means that. For like the big.
-
Questions of life Who am I? Who is?
-
God, what should I be? Doing with my life.
-
People used. To look to external authorities
-
for help and guidance from that. People used to ask their parents
-
or they would go to the church or they would look to.
-
Societal norms and traditions or maybe even look to the
-
government to help give them guidance in life but not so
-
anymore we've transitioned out of an age of.
-
Authority. Into the age of authenticity.
-
Where people are suspicious of external authorities.
-
And instead they look within in order to find what's.
-
True to their desires, to their feelings, the whole the whole
-
process. Is one.
-
Look within and discover the true you and then two.
-
Express that to the world. And demand that they affirm it
-
now for Christians. This whole idea of the truth is
-
within you. It's bad theology.
-
We actually. Believe that the truth is found
-
in God. We've always said that our
-
identity is found outside of us in Christ.
-
Our purpose is found outside of us in the designs.
-
Of our Creator, our moral. Code is found outside of us, in
-
our sacred texts. That are inspired by the Spirit
-
of God. So what do we do as?
-
Christians, we submit to these external authorities, we
-
experience inner transformation, and then we express that
-
transformation as resurrection life.
-
To the world, through worship and witness, we're an.
-
Outside, inside out faith. Can I just speak the truth to
-
like the? The teens in in the crossing
-
congregation teenagers 20 somethings too if you.
-
Buy this bad theology. And you decide that you're just
-
going to like go your own way and live your truth and I ain't
-
going to listen to God or the Bible or my Mama or, you know,
-
anybody or the church and and you just build your own identity
-
on your own overtime that. Bad theology is going to be
-
really, really. Bad for you.
-
In fact, it's going to be a heavy burden that I believe
-
will. Crush you.
-
Through your adolescence and young adulthood.
-
I want you to think about how. Crushing of a burden, that is.
-
You're 15 years old, but somehow you have to go into your heart,
-
which is a mess. Every human heart's a mess My
-
heart's a mess. Your heart's a mess, you.
-
Got to go into your heart during puberty.
-
Of all times and you got to like.
-
Figure out like who you. Are and what you're going to be
-
for like the next 70 years of your life and you have to brand
-
it on social media and then figure out a way.
-
To make your parents and your. School and your gut.
-
And everybody like. Get behind it.
-
Let's OK, I'm not trying to demean you here, but yes, I am
-
absolutely saying that high schoolers aren't capable of
-
sorting out the big questions of meaning, morality, and identity
-
on their own. And that's because no one is.
-
We all crumble underneath the weight of trying to play God.
-
So you know what we all need? We need a version of truth that
-
aligns with reality. We need a way of life that
-
transcends cultural trends. We need a doctrine that's wiser
-
than our own personal designs, teaching that's more stable than
-
our feelings. We need something or someone.
-
Outside our flawed selves. That can set us free, and here's
-
what Jesus says. John 831 and 30.
-
Two, Jesus said to the. People who believed Him in Him.
-
You are truly my disciples if you remain faithful to my.
-
Teachings his truth. Because then you will know the
-
truth and the. Truth will set you free.
-
Or in other words, Jesus says God's truth sets you free.
-
And on the flip. Side false truth.
-
Puts you back in chains. Let's bring this back.
-
To the story, that's the. Difference between the two and
-
the 10? The two are ready to take the
-
promised. Land and March into freedom, but
-
the 10 are ready to go back in chains, and it all boils down to
-
their. Theology.
-
Now back to the story. Maybe the most disappointing
-
part of numbers 13 and 14 is that a community riot takes
-
place. That was started by the.
-
Fear of the 10, did you see? The Bible tells us that.
-
These ten men were leaders, and yet they used their influence to
-
spread false views about the goodness, trustworthiness and
-
omnipotence of God and the lies took and the fear spread, and
-
the crowd turned. Sidebar here Did you know that
-
your willingness to trust in God is.
-
Actually, your declaration to the world of how trustworthy.
-
He is the intensity of your faith is evangelism.
-
How in the world are we? Supposed to expect the world to
-
trust. God, when we won't, how in the
-
world are we supposed to? Expect the people to have.
-
Bold faith when the leaders don't.
-
You see, we. See what the crowd does in the
-
story. The crowd gets scared, so scared
-
that they're ready to. Do violence to Moses.
-
Aaron, Joshua and Caleb. If they make them go.
-
To the promised land. They're about to stone them.
-
But here's. What I love about Joshua and
-
Caleb, they were fearless in the face of the.
-
Giants. They were fearless.
-
In the face. Of the crowds which leads us to
-
our. Second major movement in the
-
story, divine truth leads to death defying trust.
-
And do you see, do you see it in the story?
-
So in the story, once, once the community sort of turns, there's
-
this moment where Joshua and Caleb, like, tear their clothes
-
in agony. Beg the people to change.
-
Their minds, but it's clear they're unshaken by the
-
disbelief of the 10 and the growing unrest of the community.
-
Their names are actually a clue to their faith.
-
Do you know what their names mean?
-
Joshua actually means Yahweh saves.
-
And Joshua knew that Yahweh was going to save him from the
-
giants, going to save him from the crowd.
-
He knew. Do you know what Caleb means?
-
Caleb in in Hebrew derivatives it means it means both faithful
-
and dog, and I love that Caleb. Had that sort of dogged?
-
Faithfulness. When I'm coaching my kids in
-
Little League baseball, I always look at him and say who?
-
Got that dog. Like I got that dog.
-
Who got that dog? I got that dog.
-
The dog. Is the one who will.
-
He'll dive head first, he'll take the pitch.
-
He's got that tenacity where he'll do.
-
Anything for the team. That's the sort of.
-
Faith that Caleb has. In 1320, he basically.
-
Tells the community to shut up you.
-
Remember that moment? He's like shut.
-
I mean, the Bible doesn't say he says that, but that's that's how
-
that's my version. He's like, shut up.
-
No, let's go, take that. Let's.
-
Go take the land now. We can certainly conquer it.
-
Now I'm running out of time, so it's time for me to do my Jesus
-
Juke here. OK, you ready?
-
I want to. Suggest to you that the.
-
Pure and bold faith in God's goodness, trustworthiness and
-
omnipotence that we see and Joshua and.
-
Caleb is exactly what we see. And Jesus.
-
But better. But better because.
-
God comes and rescues Caleb and Joshua from the crowd, as we'll
-
see. But Jesus was not rescued from
-
the crowd. If you remember on Palm Sunday,
-
he rode in on a donkey and they shouted hosanna.
-
But then a few days later, on Good Friday, that same crowd was
-
shouting Crucify him. Crucify him.
-
Give us the the the. Revolutionary Barabbas crucify
-
him the. Blood of Jesus.
-
Can be on our hands and our children crucify him and then
-
they do but on the. Cross as Jesus faces.
-
Down the. Crowd and as Jesus faces.
-
Down. Death we.
-
Still see Death Defying faith, Luke 2346.
-
Says that Jesus last words were this father.
-
I entrust my spirit into your hands.
-
Father, I trust you so Jesus shows us what it looks like.
-
To trust the heavenly. Father, you know one.
-
Of the things I've always done for my kids is when they're
-
young, in order to engender trust with them, I'll tell him
-
to like jump off things to me or I'll do the whole throw your kid
-
in the air really happy you know you.
-
Probably shouldn't, but. Like, I'm not endorsing this as
-
a pastor of the church. I'm just saying I do this.
-
Throw your kid really high and catch him.
-
So I'll tell my kid, I'll be like, hey, you're on the couch,
-
jump to daddy. Or hey, you're on the edge of
-
the pool, jump to daddy. Hey, you're on like the fifth
-
step, get on the 7th step and jump to daddy.
-
And my oldest son was always really.
-
Good at he's like. You know, I'd catch him every
-
time. But then we have my daughter and
-
she wasn't as stressing. I remember one time she was like
-
two or three years old. She's on the third step of the
-
stairs. Like this is an easy one.
-
And I'm like Larkin jump to daddy and she's and out of
-
nowhere my son walks up. He's 5 at the time and he starts
-
preaching to her. Preaching, he says.
-
Larkin, jump to Daddy. Don't be scared, he catches me
-
every. Time jump to Daddy.
-
And so she did, and I dropped her.
-
Now I'm kidding. I caught.
-
Her. I caught her.
-
And I and I and I caught her and look, no this bring it back in
-
crossing fam. This is the This is the sermon.
-
Jesus is. Preaching to us right here.
-
And here's the thing. The.
-
Father catches Jesus because on Sunday he rose from the dead.
-
And he was elevated to the place of.
-
Highest honor given the name above every other name.
-
And guess what, the Heavenly Father catches Joshua and Caleb
-
too. Do you know how the story ends?
-
As they're about to stone Joshua and Caleb like a glory cloud
-
descends down and God pronounces punishment over the crowd.
-
He says instead of being one year and going into the promised
-
land, you're. About to get 40.
-
And all of you are going to perish in the.
-
Desert except for two 2 will lead the.
-
People into the promised land, you know whose whose names?
-
Those were Joshua and Caleb. So can I make a suggestion to
-
you today for some of y'all? I believe the answer to your
-
problem is just to actually. Believe what you say, you
-
already do. The reason?
-
Why many of us are living lives of numbing mediocrity,
-
paralyzing fear, or crippling anxiety is because we don't
-
believe. What we already?
-
Have in Christ one week I was struggling with this mightily
-
and I was in a hotel room and so I pulled out my Bible and I
-
started writing down all the inheritance.
-
All the riches, all the truth that was.
-
True of me and God because of my relationship in Christ and I
-
want to share that. With you today and if you are a
-
Christian, in. Christ I.
-
Want you to just receive this as blessing as.
-
Confidence. But if you're not a Christian, I
-
want you to hear this and know that.
-
Before you leave church today, you could have all this.
-
If you want it. Here's what you have.
-
You have been chosen, saved, accepted and adopted in Christ.
-
You have freedom, innocence, grace upon grace, redemption,
-
and the righteousness of God in Christ.
-
You have a Heavenly Father, a selfless Son, a Holy Spirit, and
-
an adopted forever family. In Christ you have no
-
condemnation, a new birth, a new life, a new clothes, new mind,
-
new heart, new nature and a new covenant.
-
In Christ you have been consecrated, liberated,
-
initiated, supplied, anointed, purified, sanctified and
-
justified. In Christ you have Lovejoy,
-
peace, patience, kindness, goodness, gentleness,
-
faithfulness and self-control. In Christ you have wisdom,
-
knowledge, courage, power, authority and a spirit, not a
-
fear or timidity, but of love. In Christ you have the mission
-
of God, the meaning of life, and the mystery of the gospel.
-
In Christ you have been made alive, made new, made steadfast,
-
made one and made grateful. In Christ the veil has been
-
lifted and toured. Please God, the distance has
-
been narrowed, the ransom has been paid, the trespasses have
-
been canceled, the chains have been broken, and the battle has
-
been won. In Christ you have been given
-
victory, triumph. Hope a future every spiritual.
-
Blessing in the heavenly realm. In Christ you have been promised
-
consummation, vindication, resurrection, commendation,
-
celebration and perfection. In Christ you have an identity.
-
You have a story. You have eternal worth.
-
You have the image of. God, you have a.
-
Realistic assessment of your sin, no doubt, but you also.
-
Have a way out? And a way up if.
-
You are in Christ. Oh, and that's just the
-
beginning. Did you know I could drain your
-
savings account today? Or burn your house.
-
Down tomorrow and the next morning you would still have all
-
you need in Christ. Did you know that you could quit
-
your job tomorrow, or lose your closest loved one, or be
-
entirely discluded and cancelled from proper society, and the
-
next day you still have all you need in Christ?
-
Did. You know that you could be
-
ripped from your home. Persecuted for your?
-
Faith, and while your head was on the chopping block, you could
-
smile, knowing that eternally, in that moment, you have.
-
All. That you need in Christ.
-
Hey, here's my question Crossing fans.
-
What if we believed that? What if we lived into that?
-
Lived as if. That was the truest identity of
-
us. We'd have death defying faith.
-
Now here's the problem though. Most of us tend to just.
-
Spiritualize all that away. Yeah, I'm a child of God.
-
Yes I am. I know how the songs.
-
Go, you know, great is. His faithfulness.
-
What we do is we tend to under identify with the things that.
-
God, say, is true about. Him and us and over identify
-
with all the worldly identities that we're given hey girl tell
-
me a little about yourself well hi my name is Christina
-
Enneagram 9 boy mom I'm in marketing here's a picture of
-
my. Fur baby Buster also.
-
You know, I lean left politically.
-
Also she her also it's fall orchards.
-
Also hashtag pink Stanley Cup I'll show hashtag.
-
Not my president. Also #hashtag.
-
Whatever. Like whatever it is you'd say
-
about you. Like we chuckle, we chuckle.
-
Because we all have our own little story, right?
-
But this is what we do. What if we believed a different
-
story, A better story? Like hi, I'm Tyler.
-
I used to be an orphan and a rebel, but I've been adopted
-
into the most powerful family on the planet Earth.
-
It's a royal family, so I'm a Prince and I have.
-
Full inheritance rights. But I'm also an ambassador,
-
which means. I carry the spiritual values.
-
Of the King with me. Everywhere.
-
And guess what? We're taking over the world.
-
We got we've got ambassadors. Planted on foreign soil.
-
All across the world. It's a divine conspiracy.
-
That will echo into eternity. What if we believe what?
-
Would it mean? For us to actually live.
-
Every moment of our life. Like we believe God's truth.
-
What would change is is if during during the next worship
-
song that we sing, we just acknowledge that.
-
Just out of our sight. Jesus is on the throne of the
-
universe and there's millions of angels singing with us.
-
What would change this election season if we believe that?
-
Jesus really is in charge. God's bending the macro arc of
-
human history towards His will, and the right side of history is
-
His side of history. What would change next Monday?
-
At work if you. Saw it as a mission field.
-
What would it? Look like for us.
-
Every moment if we saw our primary citizenship in Christ
-
rather than in anything else, Like we were like, hey, I'm more
-
Christian than American. Hey, I'm more Christian than
-
Democrat or Republican. I'm more Christian than
-
McKenzie. I'm more Christian than white,
-
black, brown, Anglo, African, Hispanic, whatever.
-
Like I'm just more Christian than all that.
-
What would change if our outlook truly was that death?
-
Has been defeated. What would change if we really
-
believed that we had? Power over sin and that I could
-
conquer any evil in my life today.
-
What would change if we lived with a sort of urgency that we
-
knew that any second, maybe today?
-
Jesus could. Slash open the sky.
-
Heaven could come pouring in and it would be so terrifying that
-
every knee would bow and tongue would confess him as Lord, but
-
also so majestic and magnificent.
-
Because there'd be no more death, sorrow.
-
Crying or pain like. What would change about our?
-
Conversations tonight, if we believed.
-
That truth maybe a lot. So look.
-
I know this all sounds intense and supernatural, but crossing
-
if the Christian faith is true, everything that I just.
-
Said is true. And hear me all you are one
-
decision of belief. Away from having all that.
-
In Christ. So don't run away from this
-
truth today, back into the chains of Egypt.
-
You were made for the Promised Land, and you don't have to wait
-
until heaven to begin experiencing it.
-
Whatever giants are trying to hold you back, I encourage you
-
today. Go with.
-
Jesus, now as we move into this time of decision, oh, crossing
-
family and we don't get a chance to do this all the time, but I
-
get an opportunity to have this moment with you at all of our
-
different locations. And what Tyler just said is
-
exactly what you needed to hear. And right now I want to talk to
-
those of you who've never started a relationship with
-
Jesus Christ. Everything he just said is true.
-
The question is, is it true for you?
-
There's a gap between what you believe and how you behave, and
-
that's not good. And I know you might be going,
-
Clayton, I know it's great for everybody else to have a
-
relationship with Jesus Christ, but I'm still working through
-
this stuff on my end. I hear you and for just a second
-
can I be the kid at the bottom of the steps telling you jump to
-
Jesus, he's caught me every single time.
-
And if you think that I'm the only person that's had that as
-
an experience, you'd be dead wrong.
-
In fact, crossing family across all of this region, if every
-
time you've jumped to Jesus he has caught you every single
-
time, would you put your hand up?
-
You don't have to take my word for it.
-
Take the word of the people that brought you, that are sitting
-
next to you. You can have your citizenship in
-
Christ. You can have new life in Christ
-
today. And if you have questions about
-
what that looks like or how to begin it, or you're wanting to
-
figure out what your next step is, what I want to encourage you
-
to do in just a few moments when the people at all of our
-
different locations start coming to the steps and praying.
-
I'm going to encourage you to walk over to the side of the
-
auditorium where a staff member would love a chance to talk to
-
you about how to begin an intimate, personal relationship
-
with Jesus Christ. To the rest of you in the room,
-
how we behave determines what we actually believe about God.
-
And if you're like me, a normal, messed up fallen person, there
-
is a gap and it's wider than you want it to be.
-
And so in an act of humility, would you spend a little bit of
-
time on the steps in prayer or while you're worshiping?
-
Or maybe find a spot in the room and spend some time begging God
-
to give you the strength to close the gap, not just for you,
-
but for the people that are looking to you to determine what
-
they believe about God. Heavenly Father, would you do a
-
work in our church right now, a work that only you can do in
-
ways that only you can do? It bring about a change that is
-
desperately needed in us, in our homes, in our workplace, and in
-
our communities. God, there was a time in our
-
lives where we believed that you could do great and magnificent
-
things. Bring us back to that.
-
God, there was a time in our lives.
-
Where we believe that anything was possible with you, Bring us
-
back to that God. Stir in US.
-
Awaken in US a desire to believe and trust and obey and advance.
-
For your Kingdom. Your name I pray.
-
Amen.