Sermon
Who Is My Neighbor?
Publisher transcript
Transcript
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Crossing family, it is so good to be with you all and welcome
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those of you joining at our different locations, those of
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you watching online and we want to send a very special welcome
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to those of you who are part of the crossing.
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Inside we are celebrating all the baptisms that happened this
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past month. We believe in you, we are
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rooting for you, and I had some great conversations with some
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pastors this week about some cool things that we might be
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able to partner with those of you on the inside to be able to
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accomplish more on that in the future.
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I also want to welcome those of you who are new here and have
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not stopped by the New Here booth.
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I want to tell you before you leave today, I would love it at
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all of our different lobbies if you'd go out and meet some of
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the incredible people at our New Here booth because we have a
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gift for you. Before I get into the message, I
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have a special announcement I want to kind of walk you
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through. You know, but as a church, our
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mission is to help people find an intimate, personal
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relationship with Jesus Christ. Our desire is to make this
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region where you and I live the hardest place on planet earth to
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get to hell from. And if that's your desire, I
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wanted you to know how to best leverage the Christmas services
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that we are going to be having this year at our church.
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Last year was a phenomenal year for us and we had our highest in
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person attendance for a Christmas Eve services that
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we've ever had before. And then we started to look at
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the data from years past and we realized that the last time that
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Christmas fell on a Wednesday, there was a nine percent drop in
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attendance from the previous year.
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And we were going that 9% is a whole bunch of people who didn't
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get an opportunity to hear about Jesus.
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So this year we are going to make a bold, evangelistic,
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outwardly focused strategy and some of you might hate us for
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it, but I at least wanted you to hear it from me.
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In an effort to maximize our Christmas Eve services and
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hopefully not experience a nine percent drop in people hearing
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about Jesus, we will not be having normal weekend services
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on the 19th and the 22nd. What that means is, is you need
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to check with your local campuses and you'll hear more
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about this at the end of the service about how best to
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leverage it. Because here at the crossing, we
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don't just do Christmas Eve services, we do Christmas Eve,
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Eve services and we do Christmas Eve, Eve, Eve services.
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And in order to do Christmas Eve services and Eve, Eve services
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and Eve, Eve, Eve services and pull off three weekend services.
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Can you imagine the things that would come out of my mouth?
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We don't want to do that. Jesus died to make sure that
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people heard a clear gospel, not a Clayton confused gospel.
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And what happens is that some of you and not all of you, you
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would show up for church on a weekend, but you would then go,
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well, I'm not going to show up and bring somebody on Christmas
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Eve. And because we want people who
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don't know Jesus to find Jesus, we are making this move.
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Lifeway Research did a survey and they found that 57% of
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people who do not attend church would attend a Christmas Eve
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service if somebody that they knew invited them to go with
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them. In other words, over the half of
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the people that you invite to come with you to one of our
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Christmas Eve services will say yes.
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So if you are with us and our desire to make this region the
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hardest place on planet earth to get the hell from, I want you to
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start thinking right now, who are you going to invite?
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I'd like all of you, every single one of you.
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So if you're going, you're talking about somebody else.
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No, you, I would like you to think of two families, two
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names. And then you need to know the
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service that you're going to so that when you invite them, you
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could say, would you like to come with me?
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In fact, what we're going to do right now is we're just going to
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pray over our Christmas Eve services and hopefully all the
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people that will have a chance to hear about Jesus and take
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their steps of faith for the very first time.
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Heavenly Father, as a church, we just want to make you proud.
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We want our heart to be aligned with your heart.
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And when you sent your son, he said that he came to seek and
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save that which was lost. And so God, right now, we lift
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up the two names that's in everybody's head.
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And God, we're asking that they would be open to coming to
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service with us, that when they show up, they would feel like
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they've walked into home. That's something in the worship,
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in the message, in the lobby, in the smiles and the volunteers in
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the parking lots would make them desire to take their next step
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of faith or their very first step of faith.
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You know, my pray, Amen. Today we are starting a brand
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new series and it is all about Christmas.
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And in order to do that, I decided to, you know, get you in
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the Christmas spirit and see how smart you are when it comes to
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Christmas stuff. And there's nothing like
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Christmas music. Now, what would you believe is
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the artist who has the number one Christians or not Christian
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Christmas album of all time according to Statistica?
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I know there's some debates out there, but for according to
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Statistica, you got Mariah Carey.
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Pretty decent job, not bad. How many of you would say Mariah
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Carey? She's she's the winner.
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OK, interesting. How many of you guys Kenny G,
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how many of you don't even know who Kenny G is?
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OK, Kenny G. All right, His Christmas album,
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Miracles. Céline Dion.
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Oh, God bless Céline Dion. She's probably singing as we go
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in the pearly gates. And then you got Josh Groban.
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OK, how many of you think it's Josh Groban?
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If you raise your hand, you're wrong.
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Real quick. How many of you you think it's
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Céline Dion? Raise your hand.
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God bless you guys. You're wrong.
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How many of you guys think it's the Jewish guy who doesn't
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celebrate Christmas? Kenny G, you'd be right.
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That's right. That's exactly right.
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You come at me and hate on the fact that I like Kenny G, but I
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wrote this sermon to Miracles, man, it's gold.
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Listen, go home, put it on and see if you hate it.
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All right, you have to scroll all the way down on Spotify, but
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it's the Miracles album in it it goes all right, it's hard.
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You can also listen to another album they did with Aaron
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Neville been around this world. It's good.
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All right, for those of you don't remember Aaron Neville all
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right next one, stay on, stay on, stay on.
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Been a lot of places. How is anybody remember the
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Aaron Neville song? Listen to that one too.
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Been a million places. OK, it's it's so good 10,000
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times. But when I look into your eye, I
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can feel it coming. Hey, Jennifer's here.
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First service and I'm fired up. All right.
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What was the first song broadcast in space?
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Was it Jingle Bells? Was it?
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Do you want to build a snowman? Was it baby, it's cold outside?
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Before it got cancelled by the crazies, Mary, did you know how
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many of you guys think it was? Mary, did you know?
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You're wrong, Baby, it's cold outside.
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You're wrong. Some of you just keep raising
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your hand. I think it's all of them.
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I think it was the cantata. OK, Do you want to build a
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snowman? You'd be wrong.
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We were in space in the 60s, guys.
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Jingle Bells. That was the first song.
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Now let me give you a little history on another song.
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It started off written as a poem penned in France entitled
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Cantique de Noel in 1847. Placid Kapadie, Rachmir and I
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practiced that in the mirror for this moment were was the author.
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The words would eventually captivate a country, bring peace
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for a night in the middle of a war, be banned by the church,
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and become a rally cry for the North and a favorite Christmas
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song sung at Christmas Eve services all across the globe.
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About a decade after it was written, it was discovered by a
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graduate of Harvard College and Divinity School by the name of
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John Sullivan Dwight. He became a pastor in
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Massachusetts back when Harvard produced preachers, but for
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unknown reasons he would grow physically I'll every time he
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ascended the stage and stood behind the pulpit to preach.
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This led to severe panic attacks that were completely
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unexplained, and it forced himself to lock himself in his
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home and never go out in public. Unable to continue in ministry,
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he pivoted and looked for other ways to use his talents as an
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accomplished musician and writer.
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He used his skills to found Dwight's Journal of Music, and
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for three decades he quietly edited the publication.
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While he could not face the crowds, he inspired some of the
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most gifted musicians and music lovers in the Northeast, and as
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he was looking for new material to review, he read Cantique de
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Noel in French. He was so moved by the song and
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especially the third verse that he felt compelled to introduce
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this song to America. As a strong abolitionist, a
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person who's against slavery from the North, he believed this
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song would help in the efforts to do away with slavery in the
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South. So he translated the song from
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or the poem from French to English, put it to music, and
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the song quickly, quickly found favor in America, especially
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during the North in the Civil War.
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The song Oh Holy Night, the third verse.
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Truly He taught us to love one another.
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His law is love and His gospel is peace.
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Chains shall he break, For the slave is our brother, and in his
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name all oppression shall cease. Sweet hymns of joy and grateful
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chorus raise. We let all within us praise His
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holy name. Christ is the Lord will praise
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his name forever. Today we begin a new series
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called Thrill of Hope. A weary world rejoices, and our
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goal is that by the end of this series, your affection for
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Jesus, your appreciation for God, and your commitment to His
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mission will soar. There's no easy way to say it.
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Our world is weary. We are tired of politics, worn
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out from anxiety, exhausted by fear, fatigued by change,
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drained by work, emotionally spent, spiritually taxed, and
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tired of the unknown. What could make a weary world
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rejoice? I'll tell you the hope of God
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found in the person of Jesus, AW Tozer said.
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What comes to our minds when we think about God is the most
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important thing about us. I'm going to say that again,
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what comes to your mind when you think about God is the most
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important thing about you. Our perception of God shapes our
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lives and our actions, and thus it becomes the most critical
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aspect of our identity. So crossing family, what comes
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to your mind when you think about God?
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Because it might be the most important thing about you.
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Maybe some of you today you would say that God is a distant
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being who is indifferent to our pain and our suffering.
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Perhaps some of you would say that he's great, but he's
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unapproachable. Others of you might say that God
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is a grudge holder, impossible to please, unfair.
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Others of you, you have a pretty realistic view of yourself and
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what you've done and you've given up on the idea that a God
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who knows everything would want anything to do with you.
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What comes to your mind when you think about God because it might
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be the most important thing about you.
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John when he's thinking about God, it tells us an awful lot
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what he thinks about because he says in first John chapter one
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verse 8, he states clearly that God is love Jesus, God's Son.
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When he was sent here to earth and he was speaking on behalf of
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God to the people, he was asked what is the greatest commandment
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and his response set the tone for anybody who calls themselves
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a Jesus follower. Mark chapter 12 verses 30 and 31
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says this. Love the Lord your God with all
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your heart, with all your soul, with all your mind, with all
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your strength. The second is this, love your
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neighbor as yourself. There is no commandment greater
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than these. You've heard me talk about this
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hundreds and hundreds of time. Because if it was the most
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important thing for Jesus to tell his followers, and we're
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going to be Jesus followers, we should spend an awful lot of
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time looking at this. And while we were reading this,
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you might be asking yourself, who is my neighbor?
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And some of you, you might be going, dear Jesus, please, not
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the person in house #2 Jesus, I will love the person next door.
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I promise I will. But please, I like the people in
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house number one, I like the people in house #3 but dear God,
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please, baby Jesus, I don't want it to be the people in house.
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Number two, others of you are going.
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This is great news because I like all the people I live next
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to. We live in the country, OK?
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Our Missouri campus is like, I love this sermon already.
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This is going to be fantastic. You were frustrated because
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you're like, are you? Some of you are happy because
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you're going. I don't have no problem loving
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my neighbors. I thought Jesus was going to say
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my ex-wife, my boss, my hateful Co worker, my difficult
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employee. Who is my neighbor?
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That's a really good question and Jesus actually answers this
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question. Why does he answer it?
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Because the people who heard Jesus say this had the same
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question that you and I have. They too wanted to know who
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their neighbor was. Let me show you, it's in the
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Bible, Luke chapter 10. On one occasion, an expert in
Luke 10 chapter mention
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the law stood up to test Jesus teacher.
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He asked what must I do to inherit eternal life?
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What do I got to do to be saved? I want to be on your team when
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it all comes down. OK, What was written in the law?
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Jesus replied, How do you read it?
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The man answered, love the Lord your God with all your heart,
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with all your soul, with all your strength and with all your
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mind and love your neighbor as yourself.
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The guy gets it right. He was paying attention in
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class. This guy would be awesome.
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Let's keep reading. You've answered correctly.
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Jesus replied, do this and you will live.
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So when we do this, we're doing the things that Jesus followers
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are supposed to do and Jesus followers go to heaven.
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This guy's right on track. And then but he wanted to
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justify himself. So we asked Jesus, and who is my
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neighbor? And Jesus decides to tell a
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story to illustrate and to answer this question.
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In reply, Jesus said a man was going down from Jerusalem to
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Jericho when he was attacked by robbers.
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They stripped him of his clothes, beat him, and went
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away, leaving him half dead. This guy was walking along.
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They come upon him, they rob him, they beat him, they take
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his clothes, and they leave him half dead.
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This is how Jesus begins to answer the question, Who is my
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neighbor? Look what happens next.
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A priest happened to be going down the same road, and when he
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saw the man, he passed by on the other side.
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The pastor is walking by, just coming back from church, and he
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sees the guy beaten, half naked, half dead.
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Surely he's going to stop. He preaches the sermons, he
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prays a lot. How could he not stop?
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He loves God. But the priest, the pastor walks
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by on the other side of the road.
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Well, maybe it has a better story.
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OK, let's keep reading. So to a Levite when he came to
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the place and saw him pass by on the other side, the Levi, this
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was the difference maker at the crossing church.
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Friends with the pastor's. They know all the secret
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handshakes that we do. They help out at all the events.
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They help lead the Bible studies.
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They've even been considering going into full time ministry
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and dedicating their life in service to the Lord.
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And does he stop and help the person who's on the side of the
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road busted up and beaten? No, he walks by on the other
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side. OK, this guy's still here.
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We got to keep reading. But a Samaritan, full stop.
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Jesus is playing dirty. He is taking them to a place
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that they never thought that they would go.
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You see, the Jews hated the Samaritans, and the Samaritans
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hated the Jews. And Jesus, talking to an
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audience full of Jews, is about to make the Samaritan the hero
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of the story. Watch what happens.
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But a Samaritan, as he traveled, came where the man was.
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When he took pity, or when he saw him, he took pity on him.
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He went to him, bandaged his wounds, pouring on oil and wine.
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Then he put the man on his own donkey, brought him to an inn
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and took care of him. The next day he took out two
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denarii and gave them to the innkeeper.
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Look after him, he said, and when I return I will reimburse
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you for any extra expense you may have.
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Which this is Jesus talking. Now which of these three do you
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think was a neighbor? To the man who fell into the
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hands of the robbers, the expert in the law replied, The one who
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had mercy on him, Jesus told him go and do likewise.
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It is the Samaritan who stops to take care of the person he most
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likely would have hated, and most likely would have hated
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him. You see, the Samaritans were
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outside the circle of the Jews, which means you and I have to
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ask a terribly important and uncomfortable question.
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Who is outside of the circle that you have drawn?
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If you're a Democrat, Jesus makes a Republican the hero of
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the story. If you're a Republican, he is
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making a Democrat the hero of the story.
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If you're a boss, he's using the employee you can't stand.
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If you're an employee, he's using the plant manager.
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That drives you crazy. It's the school board member,
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the ex, the neighbor in house #2 that becomes the hero of the
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story. For John Sullivan Dwight, it was
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not a Samaritan, but a slave who was the neighbor.
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Why are the chains broken? Because the slave is loved by
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God. And if the slave is loved by
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God, then the slave must be loved by me, and the slave can
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no longer be a slave. Why in his name shall all
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oppression cease? Because there is a new code, a
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new ethic. And if the blood of Jesus was
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shed for me, then it was shed for you as well.
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And not just for the people in my circle, but His blood was
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shed for people outside my circle.
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You see, crossing family, every single one of us are unified in
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our need for Jesus, and we are unified in the fallenness of our
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sin. However, more than that, you and
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I are unified in the fact that we can be and we are redeemed
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through the power of Jesus. Look what it says in Ephesians
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chapter 1, verses 3 through 8. Praise be to the God and Father
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of our Lord Jesus Christ, who has blessed us in the heavenly
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realms with every spiritual blessing in Christ.
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For just a second, let me be your rich uncle who dies and
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leaves you an inheritance. And right now you are sitting at
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the attorney's office and he is going through the will, and you
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are finding out all of the things that you have in Christ
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that you and I are all about to inherit or are inheriting what
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Jesus has done on our behalf. And He's going to list all of
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these. Let's keep going.
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For He chose us in Him before the creation of the world to be
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holy and blameless in His sight. In love.
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He predestined us for adoption to sonship through Jesus Christ,
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in accordance with His pleasure and will to the praise of His
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glorious grace, which He has freely given us in the One He
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loves. In Him we have redemption
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through His blood, the forgiveness of sins in
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accordance with the riches of God's grace that He lavished on
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us. Crossing family.
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What do you think about when you think about God?
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Because it might be the most important thing about you, I
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want you to think that God has blessed you with every spiritual
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blessing in Christ. That He chose you before the
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creation of the world to become holy and blameless in His sight.
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Before you could ever pray the right prayer, ask for
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forgiveness, or even know or utter the name of Jesus, He made
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a way for you to become holy in His sight.
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How did He do this? Because of the cross.
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God does not see our sin. He sees the blood of His Son.
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And when you are covered in the blood of His Son, you are holy
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and blameless in his sight. How did He accomplish it?
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God willed it. God commanded it.
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He wrote it down in advance. He called the play for you and
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I, rebels and sinners and wretches, to be made into His,
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of all things, His children, sons and daughters in His
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Kingdom. And hear me, it was His pleasure
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to do so. God did not redeem you at
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gunpoint where he was forced to do this act even though he
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didn't want to do it. God redeemed you because it was
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His pleasure to do so. I want you to visualize a father
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throwing up a small child in the air and catching him.
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It was His pleasure to redeem you through His Son.
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I want you to think of a of a mother watching Christmas
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presents be opened under the tree and the pleasure that
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washes over her. That was the pleasure that God
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have when He redeemed you and then He adopted you.
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And anytime you adopt, there is always a price.
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And we were adopted through Jesus.
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Jesus paid the price. It was free to us because the
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one that God loved, Jesus, paid a price that you and I could not
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pay. And the way was for Him to die
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on the cross. That was meant for us to suffer
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in the hell that you and I deserve.
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But because of what Jesus did, we have been redeemed and our
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sins have been forgiven. He has paid the debt that you
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and I owed. And how did He give us these
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blessings? Was He and Ebenezer Scrooge
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barely giving you enough to get by?
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No, the Bible uses the word. He lavished it on us abundant,
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reckless Christmas level spending.
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How many of you try to set a budget for Christmas?
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You should. If you didn't raise your hand.
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How many of you go? It's pointless because we always
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go over anyway. Because you lavish.
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When you go to Texas Roadhouse and you get the rolls, do you
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put a little bit of butter on the roll?
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No, you lavish it. You stack it high and tall, and
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when you experience the lavish love of God and every spiritual
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blessing in Christ, when this happens in your soul, you don't
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want to hoard it. You want everyone to know it and
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experience it, even those outside your circle.
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On the night of September 6th, 2018, a 26 year old accountant
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by the name of Botham Jean was murdered in Dallas by an off
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duty Dallas police officer by the name of Amber Geiger.
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She had gone home after a long shift and she had gone to her
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apartment complex and she had started to go up the stairs but
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she lost track of how many flights that she had gone up.
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And instead of being at four O 1, she was at three O 1.
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And so the door in front of her she thought was her own but
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wasn't. She noticed that the door was
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ajar and that there was a black man in what she thought was her
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house. As she opened the door, the
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black man started coming towards her because he was wanting to
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know why is someone trying to come into my house?
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And she wanted to know why is a black man coming after me out of
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my apartment? And she pulled her firearm and
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she discharged those bullets and she killed him.
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Race relations in our country deteriorated rapidly, The
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headlines and social media posts repeated for weeks.
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White police officer kills unarmed black man in his
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apartment. She was found guilty in a court
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of law and sentenced. And at the conclusion of the
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trial, like there is at most trials, there is a moment for
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victim impact statements. This is a chance for those who
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have been affected by the actions of the person who is
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being sentenced to speak their peace.
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And you can imagine if somebody that you cared about, somebody
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that you loved, life had been taken by somebody else and you
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got a chance to speak what was on your mind to speak what was
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in your heart? What would you say?
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I've been in the rooms when these have been read, I've been
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in the rooms when these things have been said.
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Some of the most vile, hurtful, horrendous things that have ever
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been said have been said when a person is reading their victim
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impact statement and on some level, how could you blame them?
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There's a father going. My daughter would still be alive
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if it wasn't for you. She was wonderful and you're
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worthless. You should be the one who's
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dead, not her. You get it.
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Well became the time for the victim impact statement after
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Amber had been tried and convicted and Botham's 18 year
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old brother Brandt had been consumed with rage and had been
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spending time plotting the darkest of revenge.
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He had not missed 1 moment of the trial.
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He took no bathroom breaks. He sat through every bit of it,
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even all of the video footage, as he saw his brother motionless
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on the floor and blood leaking all around.
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Filled with rage and hate. He closed the distance to the
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microphone as he prepared to deliver his victim impact
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statement, having no clue what he was about to say, and as he
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sat down, scooted himself to the microphone.
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This happened. I can speak for myself.
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I I forgive you and I know if you go to God and ask him he
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will forgive you and I don't think anyone could say it again.
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I'm speaking for myself, not even bad for my family, but I
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love you just like anyone else. And I'm not going to say I hope
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you rot and die just like my brother did.
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But I see I, I personally want the best for you.
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And I, I wasn't going to ever say this in front of my family
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or anyone, but I don't even want you to go to jail.
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I want the best for you because I know that's what that's
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exactly what both them would want you to do.
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And the best would be give your life to Christ.
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I'm not going to say anything else.
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I think giving your life to Christ would be the best thing
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that both them would want you to do.
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Again, I love you as a person and I don't wish anything bad.
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Are you? I don't know if it's possible
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but can can I give her a hug please please.
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Yes. On that day, he chose to be a
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neighbor to the officer who killed his brother.
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And in that moment, you and I and the whole world got a
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glimpse of heaven, a taste of glory, and you felt the thrill
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of hope. We're moving to a time of
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decision. To those of you who are here
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right now, you can experience all of those blessings in Christ
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the moment you begin an intimate, personal relationship
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with Jesus Christ. Hear me, The moment you say yes
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to Jesus, you will be made holy and blameless before God.
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You will be adopted as His children, you will see the
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riches of His grace, you will be redeemed through the blood of
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Jesus, you will finally be forgiven of your sins, you will
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receive wisdom and insight, and you'll be given the gift of the
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Holy Spirit. All of these things are waiting
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for you. Why on earth would you put it
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off? What I want to challenge you and
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encourage you to do in just a few moments, the people around
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you are going to stand and sing and some of them are going to
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come to the steps and pray. But I what I want to encourage
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you to do is either turn and talk to the person that brought
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you here today or take a bold, a bold faith filled risk and walk
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all the way up here underneath that screen next to the
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baptistry. And there'll be somebody there
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who would love a chance to talk with you and answer the
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questions you have about starting the relationship that
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you desperately need with Jesus. Don't put it off.
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There's too much waiting for you, too much in store for you.
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To the rest of you in the room, those of you who would call
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yourselves Christians, followers of Jesus, in light of all of
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those spiritual blessings that you and I have in Christ, who is
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outside of your circle that needs a neighbor?
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We spend so much time wanting the world around us to change
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without us having to have any skin in the game.
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We want the world to be more loving, and we want the world to
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be less hateful. We want to see people all around
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us do the right thing, even do the hard thing.
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And that's part of our problem. We keep wanting everybody else
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to do the things that God calls them to do, so maybe we won't
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have to. But if our desire really is for
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people to find an intimate, personal relationship with Jesus
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Christ, and if deep down inside of your heart there is this
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passion to make the place where you live the hardest place on
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planet earth for people to get to hell from, change has to
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start with us. So here's what I'm going to ask
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you to do if you're a Christian, whether you come to the steps or
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whether you just kneel where you're at.
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Would you spend some time on your knees praying for the
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people that have been outside of your circle for far too long so
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they can find what you found in him?
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Would you stand with me? We want it all.
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We want every spiritual blessing in your Son Jesus to be pouring
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out on our lives and deposited into our hearts.
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We want all of it, Heavenly Father, we want everything you
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have to offer so that way we can be everything that you have
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created and designed us to be. We want you to have the pen of
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our life and we want you to write the rest of the story.
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And there are people that we have drawn outside of our circle
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because of the hurt and the pain that they've caused us.
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And we've failed to see them as a future child of you, a future
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brother or sister in Christ. But following your example, we
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were outside your circle and you bled and died for us anyway so
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that we could be brought inside your circle.
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So God, make it clear what you want us to do.
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In your name I pray. Amen.