Sermon
When God Loves Your Enemy
Publisher transcript
Transcript
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What up Crossing Nation, I'm so excited to be able to spend
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today with you and I want to welcome those of you joining at
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all of our different locations, those of you watching online and
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those of you who are part of our crossing inside family.
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I also want to welcome all of you who are new here.
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Now when I say new here, I'm thinking of three groups of
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people. There are some of you who this
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is your first time at the crossing and we are so excited
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that you are here. There are some of you who this
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is your first time in a long time and we are so glad that you
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are back. And then the third group are
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those of you who you've been here for a while, but you have
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not let us know that you are here.
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You come in late, you leave early, you sneak around, you
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haven't said hi, you avoid us in the lobby.
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And we want you to know we are so glad that you are here as
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well. And we would love to invite all
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three groups to swing by the New Here booth at the end of our
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service. The new Here booth in all of our
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lobbies is a great next step for you to discover what God has for
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you. And as a church, we want to come
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around you and celebrate and encourage every step you take.
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So would you take some time today to swing by the New Here
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booth? And while you guys are thinking
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about that, I want to let make sure all of you are aware about
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what is going to be happening next weekend as a church.
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Actually, the whole world who loves Jesus will be doing this.
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But next weekend we will be celebrating Easter as a church.
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And every year at Easter, we have an incredible privilege and
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incredible responsibility because they're going to be lots
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and lots of people who will be coming to our church and giving
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God a second chance, Jesus a second chance, church a second
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chance. And our hope and our prayer is
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that every person that shows up will take at least one step to
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beginning an intimate personal relationship with Jesus Christ.
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And if you're one of the people who want to join us in making
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this region the hardest place on planet earth to get to hell
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from, there are a couple of things that you can do next
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weekend as we celebrate Easter. The first thing that I'm asking
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you guys to do is to do the best thing you can do, which is pray.
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There have been some of you who've been a part of the 3:00
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PM club praying for our Weaver location to reach 300 people
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regularly on a weekend. I would like for the next week
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you to add an additional prayer at the 3:00 PM slot and would
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you be praying for 15,000 people to join us in person at one of
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our physical locations? Since 3:00 PM is 1500 military
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time, we are praying for 300 people and Weaver at 315,000
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people at 1500 and I would love to have you join us in those
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prayers. The second thing you guys can do
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is you can come early. When you come early, you give
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other people a chance and plenty of time to get their kids
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checked in to get connected in the lobby.
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It also helps if you show up early, if you sit towards the
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front so that the people who are coming for the first time or
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people who are coming late don't have to do the walk of shame all
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the way to the front. Do you guys want to make that
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walk? Nobody wants to make that walk.
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So how about you come early, sit towards the front so that way
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people who show up late have an opportunity to get a great seat
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in the back without being a distraction or feeling a bunch
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of people looking at them. In order for you to come early,
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you're going to need to know our service times.
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And if you go on our website, if you look at the QR code or if
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you listen to your campus pastor, whoever's doing the
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dismissal at all of our different locations, at the end
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of the service, you will hear your service times.
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We're going to be having 42 in person services with an
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additional 6 online services for a grand total of 48 services on
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Easter weekend. And if you want to be super
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spiritual, like you get a sun room in heaven when you get
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there, like you get an extra room, here's what I want you to
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do as long as it doesn't get in the way of you inviting
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somebody. Would you prioritize any of the
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services that are not the last two services at your location if
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your location has more than four services?
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So if you take the two last two service times, those are
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typically the number one attended spots for people who
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are giving God a chance or church a chance.
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And if you're sitting there, it might be difficult for them to
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sit there because they don't want to sit on your lap and you
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don't want them to sit on their on your lap.
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So if you can, do your best to prioritize the other services as
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long as it doesn't interfere with you inviting somebody.
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Third thing you can do, would you please park far away?
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By parking far away, you're giving people who show up for
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the first time and people who show up late the best possible
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experience. I have a rule.
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I don't want anybody to show up at our church for the first time
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and have a longer walk to the church than I do.
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This is one of the ways that we are others focused.
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This is one of the ways that we love our neighbor.
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So many of you guys did this for Super Bowl weekend.
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And I was so incredibly proud of you.
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And I'm asking you to consider doing it again.
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And #4 and this is like the second most important thing.
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If number one is prayer. The most second most important
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thing is would you bring somebody?
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Would you think right now who are some people that are close
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to me that are far from God? Would you think there's some
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people that you love, that you no need Jesus, that maybe might
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be going through a difficult season and you have no idea what
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God can do with a simple invite? Too many times we say no for
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people instead of giving them a chance to say yes.
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Who are two groups of people? Maybe it's two family members.
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Maybe it's some brothers and sisters.
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Who are two people that you can reach out with this simple
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invite? Would you come and sit with me?
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If you've been reading your Bible, you know that God can do
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an awful lot with just a little bit of faith.
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So who are you going to invite in faith?
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Let me pray for us, Heavenly Father, I'm asking that you
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would do a mighty work in our church and helping to make this
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region the hardest place on planet earth to get the hell
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from on Easter weekend. God, we want to lift you up.
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We want to glorify your name. We want to thank you for all
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that you've done and all that you're doing, but we also want
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to be about your mission. So would you go before us?
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Give us clarity about who you want us to invite, who you want
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us to bring, and the courage to step, step into those moments.
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And your name I pray. Amen.
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Well, today we are wrapping up our series called Jonah with the
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tagline The Unusual Path of Grace.
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And if you've missed any of the series or you're wanting to
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catch up, or maybe there's a friend that you know that could
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really appreciate one of the particular messages, you can hop
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on one Crossing and all of those different platforms and it will
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give you access to the messages. Now let's just kind of recap the
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story because it takes a lot of twists and turns.
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It begins with God telling Jonah to go and preach to the people
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in Nineveh. This was a major problem for
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Jonah because Jonah was a Jew. He was a part of the people of
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God and the Ninevites were not. They were other than they were
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different than in fact, the people of Nineveh were horrible
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people. They were known for their cruel
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and savage dealings with people, particularly the Israelite
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people, the people of God. So what does Jonah do?
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What is the man of God, the prophet of God, the preacher of
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his day do? Instead of going 500 miles in
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the direction that God called him, he hops on a boat and set
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sail for 2500 miles in the opposite direction of where God
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told him to go. So what does God do?
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God sends a storm and it affects the boat, and it messes with the
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boat so bad that the sailors who are on the boat go from not
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believing in God to believing in him.
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And they beg for the storm to stop.
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And Jonah says, hey, the only way for this storm to stop is if
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you pick me up and throw me overboard.
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Jonah doesn't volunteer to jump overboard.
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He says, you're going to pick me up.
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You're going to have to 1/2 throw me over.
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And they go, we don't want to do it.
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We don't want to do it. We just became believers in God.
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The first thing we want to do is not kill a guy.
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But they eventually are. Do exactly what they're told and
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they throw Jonah into the sea. As soon as they do, the storm
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stops, the waters become calm, and then Jonah sinks to the
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bottom of the Mediterranean Sea. And before he takes his last
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breath, God provides a huge fish to swallow him and keeps Jonah,
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the prophet of God, in his belly for three days and three nights.
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While Jonah is in the belly of the fish, he realizes that he
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has officially hit rock bottom. And he goes, you know what?
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I'm actually going to do what God told me to do.
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So God gives Jonah a second chance and the fish vomits Jonah
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up on to dry land. So then Jonah makes the 500 mile
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journey to Nineveh and he preaches that if you don't turn
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to God in 40 days you will be destroyed.
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The people hear this message and they repent.
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Everyone repented from the least to the greatest, from the common
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servant all the way to the king. Everyone repented.
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And chapter 3 ends with these words.
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Jonah chapter 3, verse 10. When God saw what they did and
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how they turned from their evil ways, He relented and did not
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bring on them the destruction He had threatened.
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Can I tell you something? God loves repentance.
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God loves it when people recognize their own
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shortcomings, failures, and sins caused by selfishness, pride,
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and a rebellious spirit. Psalm 51 verse 17 states that
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the sacrifices of God are a broken spirit, a broken and
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contrite heart. Oh God, you will not despise.
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God loves repentant people. If you want to make some noise
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in heaven, you know all you have to do.
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You just have to repent. Look what it says in Luke
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chapter 15 verse 7. I tell you, in the same way
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there will be more rejoicing in heaven over 1 Sinner who
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repents, then over 99 persons who do not need to repent.
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When you and I, when we acknowledge our sins, guess what
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the angels in heaven do? The angels start the wave.
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When you and I, when we humble ourselves, recognize our need
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for a Savior, repent of our ways, the angels start like
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painting their chest. They get fired up.
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Heaven loves it when people turn to God.
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When people realize that God's way is the best way, the pep
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band starts to roar. Heaven loves it.
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God loves it when people repent of their sins and turn to Him.
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Real quick question, Minnie Devo, when was the last time you
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started a party in heaven with your repentance?
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It happens to us. We get so used to just doing
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ourselves and doing things the way we like to do it and seeing
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all the problems in other people.
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When was the last time you opened up your Bible, looked at
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it and said, you know what? This is something I need to
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change God. I'm sorry, God, I need to change
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God. I don't want to be like this
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anymore. When you find yourself in that
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spot, I want you to know two things.
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God loves it and heaven celebrates it.
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Jonah chapter 4 verses one through 4 as we begin the end of
Jonah 4 chapter mention
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the book. But to Jonah this seemed very
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wrong and he became angry. He prayed to the Lord.
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Isn't this what I said? Lord, when I was still at home?
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That is what I tried to forestall by fleeing to Tarsus.
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I knew that you are a gracious and compassionate God, slow to
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anger and abounding in love, a God who relents from sending
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calamity. Now, Lord, take away my life,
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for it is better for me to die than to live.
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But the Lord replied, Is it right for you to be angry?
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Like I said, this story is full of surprises.
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It's one twist that leads to another twist.
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You have God going after the evil people.
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You have the man of God running from God.
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You have the sailors choosing to follow God and caring for the
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safety of the prophet of God, while the prophet of God does
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not care about what God cares about or about the salvation of
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the sailors or about the salvation of the people in
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Nineveh. Then you have a fish swallowing
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the prophet, and the storm becomes calm.
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Then the prophet gets a second chance and goes and preaches the
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sermon. Then you get the next surprise,
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the bad people realize how bad they are and they surprise
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everybody and they turn to God. And now to our surprise, the
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preacher of God is mad that the people listened to his sermon
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and were spared. This thing just doesn't stop
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giving. It's just one liner after a
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next. As soon as you feel like you
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figure out the story, it takes a hard right turn.
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Now I'll at least want to like this is like a pet peeve of
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mine. So I'm going to just, you know,
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if you want to tune me out, tune me out.
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But I, I've mentioned this a couple times and this is a great
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illustration to mention it again.
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I sometimes hear critics of Christianity and critics of the
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Bible talk about how do we reconcile the God of the Old
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Testament with the God of the New Testament?
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They make claims that like, the God of the Old Testament is full
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of wrath and the God of the New Testament is just full of grace.
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It's almost as if God has some kind of personality disorder and
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he gets professional help. Between Malachi and Matthew,
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however, that does not seem to be how the people of the Old
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Testament viewed God. It's worth noting that
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compassion shows up 68 times in the Old Testament and only 14 in
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the New Testament. Mercy.
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Well, it shows up 71 times in the Old Testament and 55 times
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in the New Testament. Gracious.
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Well, it shows up 40 times in the Old Testament, five times in
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the New Testament. Jonah, he actually lived in the
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Old Testament and he did not want to go preach to his enemies
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because he had a fundamental belief that God was in his own
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words. I knew that you are a gracious
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and compassionate God. Slow to anger, abounding in
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love, a God who relents from sending calamity.
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Before you allow some critic living in 2000s to make claims
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about a God from the 700 BCS, maybe we should let the people
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who lived in 700 BC tell us about what God was like in 700
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BC. Jonah knew something.
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Jonah knew that God had a heart for people to be saved and to
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experience life with him. And you can't read this story
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and wonder what was so wrong in Jonah's heart that made him so
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upset at the grace of God. And before you throw stones, we
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may have more in common with Jonah than we want to admit.
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You see, Jonah knew that God was a God of grace.
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He just wanted it for him and not for his enemies.
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You and I, if we were honest, we have a hard time being others
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focused. Let me explain.
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Oh, we don't have a problem with people making good money as long
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as they don't make more than you.
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We don't have a problem with somebody getting a nice car as
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long as they're a nice car is not nicer than your car.
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We don't have a problem with people going on a nice vacation
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as long as their nice vacation is not as nice as your nice
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vacation. We don't have a problem with
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somebody having a good marriage as long as our marriage is
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better. We don't have a problem with
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having with you having a baby as long as we get pregnant first.
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We don't have a problem with there being a church for
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everyone, as long as the everyone's are only the someones
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that we agree with, the someones we've prayed for, the someones
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that we have invited. But what happens when your
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prayers collide with somebody else's prayers, and that someone
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that they're praying for, that God answers their prayer, just
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so happens to be your enemy? Who is the person in your life
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that you don't want to experience God's grace?
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Who's your Nineveh? Who's Is it your boss?
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Is it your employee? Is it your ex?
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Is it your bully? Is it your abuser?
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Have you ever wondered what it would be like to see that person
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through the prayers of their mother?
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Have you ever wondered what it would be like to see them
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through the prayers of their Father?
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Have you ever wondered what it would be like to see them with
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God's heart beating in your chest?
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We serve a God who is others focused.
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Now I'm going to unpack some like old school stuff from the
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Old Testament and try and make it make sense in the New
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Testament and then try and make it sense make sense in your
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day-to-day living today. So hang with me.
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God always has cared about the others.
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Now, the New Testament view of other has always been
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complicated. On the one hand, you've heard me
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talk about this, about being uncommon, that Christians are
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supposed to be a city on a hill, a lamp on a stand, light of the
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world. We're supposed to be different.
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We're not supposed to be Incognito.
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We're supposed to be on full display.
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Well, this goes all the way back to the Old Testament, when
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you're reading weird things in the Old Testament about what to
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wear and not and what not to wear, what to eat and what not
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to eat. All of this was designed to
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create a distinction between the people of God and the people who
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were not the people. Of God.
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That's why Leviticus goes out of its way and says, hey, like
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don't eat different kinds of or don't wear different kinds of
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material that's woven together with different clothes.
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There's a Israelite, a Jewish, a people of God, a way to dress,
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and there's a people who are not the people of God, who are not
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following God way to dress. And they're supposed to be a
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different when it comes to animals, there's clean and
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unclean animals. The reason why there's clean
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animals is because the clean animals, they walk right and
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they eat right like a good Jew, like a good person of God would.
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And then there's unclean animals who don't walk right, who don't
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eat right, who are not the people of God.
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That's why when you Fast forward from the Old Testament,
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Leviticus all the way to Acts chapter 10, where Peter has the
Acts 10 chapter mention
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vision telling him to eat unclean animals, he immediately
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understands that this has something to do with the Jew
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Gentile distinction with the people of God and the people who
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are not the people of God yet distinction.
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And so while the Old Testament goes out of its way
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distinguishing between Israelite and non Israelite, it refuses to
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dehumanize the other. It goes out of its way to say
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that the foreigner residing among you must be treated as
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native born. It says love them as you love
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yourself because you were once a foreigner in Egypt.
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It is this paradox that the Torah says make sure that you
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look different, but remember you're the same.
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And the worst atrocities that have ever happened in human
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history and in your life happen when you stop seeing as when you
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stop seeing the other person as the same as you, when you see
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them as other, but you don't realize that they are the same.
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For example, Jonah's attitude toward the Ninevites.
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He saw them as other, but he did not see them as the same.
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He is on a warpath hoping to watch his enemies burn, Sodom
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and Gomorrah style. It's because they checked all of
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the boxes to be seen as an enemy other.
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When you're reading the story of Jonah, who do you have the most
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in common with? The Ninevites or Jonah?
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This is not about you showing allegiance to some kind of home
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team, but do you have a humble and teachable heart?
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When you think through the last four chapters, which group of
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people had the humble, teachable heart?
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It was never Jonah. The sailors, the others, Yeah,
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they turned to God. The Ninevites, the horrible,
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rotten, despicable people. Guess what they did?
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They turn to God. In this story, Jesus is showing,
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hey, people who have nothing in common with me can be saved by
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me with a humble and teachable heart.
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And people who know plenty about me and have been following me
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can miss out on what I'm trying to do, can be the enemy of what
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I'm trying to do. This happens with Jesus.
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You remember Jesus, he shows up in the New Testament, and he's
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dealing with the religious leaders of his day.
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And guess who the religious leaders are like the religious
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leaders are like Jonah. And you know what these guys
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ended up doing? These religious elites, these
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religious leaders, Yeah, you remember?
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They were the ones who plotted to kill him and at the same time
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all the down and outers of 1st century Palestine.
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Guess what they did? They got it.
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They had a humble and teachable heart.
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That's why Jesus has these words to say.
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He traces his ministry all the way back to the story of Jonah.
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Jonah, when he says this, the men of Nineveh will stand up at
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the judgement with this generation, this 1st century
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generation, and condemn it. For they repented at the
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preaching of Jonah. And now something greater than
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Jonah is here. Jesus is showing up and he goes,
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look man, all the people who are supposed to get it don't, and
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all the people that you think don't deserve it get it.
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What do you do with the other? So what does Jonah do?
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He throws a grade A temper tantrum.
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Look at verses 5 through 9. Jonah had gone out, sat down at
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a place east of the city where he made himself a shelter, sat
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in its shade, and waited to see what would happen to the city.
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Then the Lord God provided A leafy plant and made it grow up
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over Jonah to give shade for his head to ease his discomfort.
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And Jonah was very happy about the plant.
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But at dawn the next day, God provided a worm which chewed the
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plant so that it withered. When the sun rose, God provided
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A scorching E wind, and the sun blazed on Jonah's head so that
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he grew faint. He wanted to die, and he and
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said it would be better for me to die than to live.
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But God said to Jonah, is it right for you to be angry about
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the plant? It is, Jonah said.
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I am so angry. I wish I were dead.
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Jonah has entered like the two year old 3 year old temper
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tantrum phase. He gets so mad at the plant and
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the fact that it is dead and that the worm has eaten it that
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he wants to die. His enemies have repented.
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His plant is dead. I don't want to live anymore.
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Do you know what God's doing now?
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God, if you read the story of Jonah all over again, you'll see
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all of this provision, provision, provision, provision,
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provision. God provides a fish.
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God provides a storm. God provides a a a a plant.
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God provides a worm. God provides A scorching E wind
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and heat. What's God doing?
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He keeps providing a way for Jonah to turn to him.
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He's trying to get Jonah to have his heart for people.
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And then God uses the illustration that he had created
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himself with the plant to teach something to Jonah about his
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heart. Verses 10 and 11 But the Lord
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said you have been concerned about this plant, though you did
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not tend it or make it grow. It sprang up overnight and died
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overnight. And should I not have concern
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for the great city of Nineveh in which there are more than
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120,000 people who cannot tell their right hand from their left
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and also many animals? God is looking at Jonah and said
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if only you cared for my people the way you care for this plant.
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You see, Jonah did not preach to Nineveh because he had God's
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heart. He preached to Nineveh out of
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strict obedience. I'm going to do what you told me
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to do. But God wants something more
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than that. He doesn't just want blind
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obedience, begrudging obedience. He wants obedience that comes
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from the overflow of our heart. That was the central beef that
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Jesus had with the religious elite.
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You know, we already talked about this.
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The ones who killed him, they would go out of their way to
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obey the letter of the law, but they never once got God's love
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for himself or God's people. That was actual the point of the
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law in the Old Testament. It was not you better do what I
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tell you to do or else. It was an invitation to allow
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God's heart to change our heart. Every command in the Old
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Testament flows out of a principle, and every principle
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ultimately traces its way back to the character of God.
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Watch this Murder is wrong because God is life.
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Lying is wrong because God is truth.
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Be holy because God is holy. God gave the Israelites the law
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because he wanted them to become like him.
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And God wants us to care about the things that he cares about
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and love the things that he loves.
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And one of the things that God loves our people made in his
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image, people who have messed up, people who have done a bad
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thing, people who have done a series of bad things, people
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like me and you. And if we're not careful, we can
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end up like Jonah in this story when we're OK talking about the
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Me's and use of the world. But what about the others?
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What about the Ninevites? What about our enemies?
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The crossing, it has 12 physical locations that serve a service
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area of 10,000 square miles. And in our region there are
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450,000 people who do not have an intimate personal
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relationship with Jesus Christ. And some of those people, they
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look like you, vote like you, make what you make, like what
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you like, and some of them don't.
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Some of them are against all of the things that you stand for.
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Some are the people. Some of them are people that you
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don't like. Some of them are the people who
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have hurt you. They're your Nineveh, but while
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they're your Nineveh, there's somebody else's dad.
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They might be your Nineveh, but there's somebody else's son.
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They're your Nineveh, but there's somebody else's mom and
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somebody else's daughter. And if our hearts are being
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transformed into our Father's heart, you and I have to do
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something about it. And the good news is that if the
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Ninevites can change, anybody can change.
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If God cares about the Ninevites, he cares about them
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too. And if he cares about them, we
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have to care about them. And what a glorious mission that
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you and I, What a beautiful message that you and I get to
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share in that. For God so loved the world, and
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in doing so, God loved his enemies.
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And who are his enemies? Me and you.
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God came after me and you, just like he went after Nineveh.
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Which means that if God's love changed me, and if God's love
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changed you, it means they can change the very people that you
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have written off. And if that's true, you and I
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must do everything in our power to make this region the hardest
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place on earth to get to hell from.
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Would you join me in that? We're moving to a time of
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decision.