Sermon
Live Like You Belong to Christ | Ted Max
Publisher transcript
Transcript
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Crossing family, it is my honor to introduce you to our preacher
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this weekend, Ted Max Ted has been in ministry for the last 25
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years and the last 13 years he served as the lead pastor of two
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influential churches in Illinois.
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He's married to his wife, Amy, and they have three children.
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He also sits on the board of the Empowering Church Network.
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He loves to train pastors and he spends some of his time
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traveling around the country speaking to churches.
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He loves to help churches maximize their impact through
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their unique DNA. I met Ted a couple years ago at
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a gathering of pastors, and he's been a guy who's helped spark
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ideas and helped me realize how we can do even more to reach
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people for Jesus Christ. So would you put a warm crossing
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welcome together from my friend and our preacher, Ted Max?
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Well, good morning crossing family.
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My name's Ted Max is Clayton setting.
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I just want to kind of just real quick shout out to your pastor.
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I love your pastor and I got a chance to spend some value.
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You can give it up for him. That's amazing.
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I got a chance to spend some time with him and just kind of
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ask, you know, hey, like what's God doing in your church?
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Staff people? And man, he just he lit up about
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you guys like he just is so excited and he's so proud of you
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and what you're doing and accomplishing across the region.
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And so I just want you to know you guys are in a great church
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doing great things and the Kingdom is is happening here in
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this place. And so I'm excited to be here
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today as we kind of continue in this series through Corinthians.
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And I was like kind of just in this space where I've been like
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watching from A and like kind of taking it in.
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And then Clayton gave me the passage I got to preach on.
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And so I've been kind of just like letting it kind of sink
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into my soul for the last like 6 weeks as I've been getting ready
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and prepping. And I really do think God's got
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something good for us today. I think there's something in
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this for someone today. And I, and this is what I know
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about church. Every week when you come to
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church, not every week is the message for you.
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Like if you notice that there's some weeks you come in like,
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well, I don't know if that was for me, but every week the
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message is for someone, Like every week someone comes in with
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something, they're walking through a place they're in a
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season they're in, and something will get said from this place
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and it goes out over the waves, over the Internet into the
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world. And someone hears it and God
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does something powerful with it. And that is my prayer today is
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that God would do that in and through what it is that we're
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going to talk about today. And so I kind of want to set
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this up because Paul has been going through and he in this
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letter that gets written to this church, if you, if you know
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anything about kind of the early church, when he would write a
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letter, they would actually read this letter publicly.
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Like, so like they get up in front of everyone and say,
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here's what Paul has to say to you.
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Here's the shepherd's heart, the pastor's heart, some things he
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wants you to know. And in this chapter we're about
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to read, he, he keeps this constant statement.
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It's this question actually, he keeps asking over and over
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again. He actually says this, do you
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not know? Do you not know?
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It's like he's basically saying, Hey, you should know.
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These are some things that you should know in your life, but,
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but, but you're not really living them.
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And so he, he's kind of like asking the question, do you not
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know? And then he's going to tell them
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what they should know. Like, Hey, if you can remember
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the thing you should know. If you do the thing you're
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supposed to do, then you're going to look like the way that
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God wants you to look and you're going to live the way he wants
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you to live. And it's really, really good.
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But do you not know? And so here's where he's going
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to kind of dig into, he's going to basically say, listen, I want
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to remind you who you are and I want to remind you what God did
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for you. I want to remind you who you
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are. And I want to, I want to remind
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you what God did for you. And so he's going to touch on a
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couple subjects and I'm going to go and just give you what they
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what they're going to kind of be.
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He's going to touch on immorality.
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He's going to talk about lawsuits that were going on like
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in the early church, things they were doing, they shouldn't be
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doing. And he's going to talk about
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identity. In fact, throughout the book,
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he's going to talk about identity and he says it's one of
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the most important things about you, who you are and who God
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wants you to be. And so the big question that
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we're going to answer today is this right here.
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And it's 1 you have to answer. It's personal for each and every
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single one of us, including me. It's will you live like the
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world or will you live like you belong to Christ?
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Will you live like the world or you live like you belong to
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Christ? So Paul has this message for the
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church in Corinth and I believe it's a message for us today.
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And so before we get into it, before we dive in, I want you to
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just help me out with something. I come from a church and
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background of churches where the people in the church help me
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preach. And what that means is like,
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like if I say something that connects with you, I want you to
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respond with like, like, Amen. And so we're going to practice
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it across all of our locations. I'm going to count to 3 and I
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want you to give me the best Amen that you got.
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Are you ready 123? Hey, man, that's good.
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That's good. You help me while I preach to
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you because I'm just preaching to myself up here, right?
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So let's get into this. Here's the first thing that Paul
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says. It's the first idea He says,
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listen, the thing I want you to know church is I want you to
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live differently. He's like you and I belong to a
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higher court. We belong to a different
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Kingdom. And what he's going to teach her
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is really countercultural. Like it goes against what the
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world says. He says the world says one
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thing, God says something different.
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So let's pick up verse 1, chapter 6.
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Here's what he says. He says if any of you has a
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dispute with another, do you dare to take it before the
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ungodly for judgement instead of before the Lord's people?
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Or do you not know that the Lord's people will judge the
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world? He says someday you're going to
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judge the world. And if you are to judge the
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world, are you not competent to judge trivial cases, small
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things? Do you not know that we will
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judge angels? How much more of the things of
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this life, Therefore, if you have a dispute about such
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matters, do you ask for the ruling from those whose way of
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life is scorned in the church? I say this to shame you.
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He says, man, this is to shame you.
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I'm gonna call this out in you. He says this.
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Is it possible that there is nobody among you wise enough to
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judge a dispute between believers, but instead one
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brother takes another to court? And this in front of
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unbelievers. So Paul kind of digs in and he
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confronts these believers who were kind of suing each other.
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You know, they were like, hey, listen, I don't like something
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you did. And so I'm going to take it to a
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public court and and we're going to get out there and we're going
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to air it in front of all these people.
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And it's just like court today, you know, like if you were to
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sue someone, it's public record. You can find out like you can
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Google someone and like, you can find out if they've been
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involved in a suit. It pops up usually pretty quick
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and you can go read about it. That's still true today.
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And it was true then when they would sue, they would take you
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to this secular open air court and they would get a magistrate
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or a local governor to preside over it.
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And then they would bring you out there.
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And then anyone who's walking by in this open court could just
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like, oh, yeah, what's going on? What's up, What's up?
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What are you suing about? You know, what are you mad
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about? You know, and we kind of have
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that, don't we? There's a little piece of us
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that when something's going on, we want to know, right?
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Like, I don't know if you're that way.
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Like, like we can doom scroll on social media just for that
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alone. Like what's going on in the
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world, What's happening with what they say, what they do, You
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know, we want to know. And he said this is kind of a
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problem. He says, listen, there's going
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to come a day that we because we're Co heirs with Christ,
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we're going to judge the world. We're going to judge Angel
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angels. He says, can't you handle these
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little disputes on your own? He says, here's where the
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problem comes. He says you're actually
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affecting your witness. Like if you are Christians and
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non Christians are watching you handle situations and you can't
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handle them in a godly way, you basically are ruining your
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witness with all the people around you.
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And this isn't just like whether they had a right legal system.
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It's about whether they were showing the world the love and
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the unity of Christ. He said that's a real problem.
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In fact, John 13 says it this way.
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It says by this everyone will know that you are my disciples
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if you have love for one another.
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He said you want to know how how people are going to know that
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you are with Jesus, that you were bought with a price and
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that you live for him, that you follow him.
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It's going to be based on the way that we, the church,
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actually love one another. That means when a dispute comes
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up like, like, am I going to love you in the midst of the
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dispute and can I disagree with you and still love you?
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I always like to use the statement.
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I've said this in church for a long time as a pastor, which is
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like a dangerous thing to say. I always would tell my church, I
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love you, but I don't like you all the time.
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I think about that. I can love you and not like I
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got kids. I love my kids, but I don't like
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them all the time. And they hate it when I say that
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I'll look at them and I'll be like, listen, right now, I don't
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like you, but I love you. And there's truth to it.
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He says the love is what you've got to be able to show.
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Listen, you can disagree, but can you do it in a loving way?
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And listen, this isn't just about suing people.
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Let me breakthrough the actual issue here, Paul.
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Paul is saying there's a problem when it's public.
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It's more about public. Did you know that you can
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actually do this in the court of public opinion?
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Like you might be sitting here right now, all of the locations
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online, which we're glad that we're together today.
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But like you might be saying, well, I've never sued anyone, so
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this passage isn't for me. It's not for me, and I have no
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intentions of suing anyone, so I'm good.
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Let me ask this question in a different way.
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How many of you show of hands all locations?
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Help me out. How many of you in the last two
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weeks have seen something someone has posted online, a
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dispute towards another believer in some capacity that you've
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read in the last two weeks? Let me see real quick, if your
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hands not up, it means you're not on social media because
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that's happening. And listen, I'm not saying that
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you can't say something that's true, like like why I posted it,
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It was true. That might be true.
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It might be true that it's true, But was it loving?
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Did you give him truth with love?
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Like Jesus was masterful. If he had no problem, he would
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never stray away from truth. In fact, I'm really kind of sick
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and tired of what's going on in the American church and what's
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going on in the American church today when it comes to truth.
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There's a whole bunch of churches and pastors that are
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like holding back from telling the truth because they think
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it's kind not to tell people what the Bible says.
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And I would disagree with them. I think that truth and clarity
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is kindness. When we tell people what God has
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to say as the creator and the designer, we are not being mean
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when we do it, even if it contradicts their lifestyle or
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their choices. What we are doing is we are
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being kind because we're saying there's a God who loves you that
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might just disagree with you and his way is a better way.
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That's what we're teaching. And listen, this is what Paul is
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saying. He says, listen, listen, listen.
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When you dispute with other Christians and you take it
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public from the outside, we as Christians look ridiculous.
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And we're like, no, no, we want to invite you to be a part of
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our family. It's such a beautiful thing.
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Join the church. And then they're watching the
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church fight with each other. And like, I don't know about
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that. I don't know if that looks good.
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I don't know if I want to be a part of that.
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Maybe I'll just stay where I am. And Paul says, man, you've
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already been defeated. Listen, God has called us to
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handle things with grace inside the family.
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It's kind of like a story I heard several years ago about
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two neighbors. A guy owned a house and the
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house next door went up for sale.
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And between the house there was a fence.
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And so when the new person came in, they wanted to build the
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rest of the fence out around their property.
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And so like, oh, this is great. One side's done.
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And as someone who is usually pretty cheap and thrifty, I'm
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like, sweet, that's 1/3 of this project I do not have to pay
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for. And so they got in.
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And so they got a survey done of their property.
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And so someone came out and found the like basically the,
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the, the, the lines of the property line and they trace it
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all out and gave them a drawing. Well, they found out that the
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fence that was established and in place was actually on their
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property. And the person that built the
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fence, they built it on the property.
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And when they bought the property, they didn't know about
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it. They didn't care about it.
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They were excited about the fence.
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But when they saw that now the fence was on some of their
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property, they were like, Oh no, no, no.
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And so they went to the neighbor and said, hey, listen, you're
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going to have to move your fence.
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You're on our property. And they're like, what?
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It's like that fence has been here for years and you want this
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little tiny corner. What are you going to do with
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the corner back here of your property that you didn't even
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know it was yours, but now you want it?
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It's like, listen, you're going to move the fence or I'm going
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to take you to court. And so they went to court over
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this that paid all these lawyers this money and stuff.
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The fence gets fixed, but now it's crooked and it's janky
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looking. And at the end of it, the
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lawyers made more money than the neighbors did.
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And the fence is still crooked and the relationship is broken.
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Like, don't tell me that after that was done, they're like,
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well, I'm glad we got that fence thing working out.
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Would you like to come over for dinner?
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Not happening, right? Would you like to come to church
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with me? Not happening, I see.
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When Christians put their witness in the hands of the
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world instead of living out reconciliations.
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Paul's warning is if you handle conflict like the world, it will
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destroy our credibility. In fact, we're, we're more
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public now than we've ever been, aren't we?
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Like we're more public than everything.
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I, I like to tell my kids like, like I was in college before the
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Internet was readily accessible. And, and that's when my kids go,
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man, you're old. You know, like, like, I remember
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when, like if you wanted to make a phone call, I had to go to a
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pay phone. Like, come on, some of you, some
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of you are giving your age right now.
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You're like, yes, a man. I remember that like, like, I'd
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have to find the phone, get the quarter, put it in.
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And you know what? We had a little trick.
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This is terrible, but I'm going to confess to it.
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We would go and I needed to call my parents to tell them to pick
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me up. I didn't have 1/4.
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So there's a little trick. You dial the operator.
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There was actually a person on the other side, you know, they
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answered who you want to call. You know, you tell them where
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you want to call and then, hey, as soon as it beeps, as soon as
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they pick up, you say your name and then we'll ask if they want
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to accept the charges. And so when it beeps and it says
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say your name, we would say pick me up, no collect charge.
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You know, that's how we had to call to get a ride home.
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But I share that because that's changed, hasn't it?
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Like we are, we are more connected.
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Like, like now you, you, you, someone could move out of your
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neighborhood 10/15/20 years ago and they just disappeared.
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They're just gone. We don't know.
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I hope they're living life out there somewhere.
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Now you can follow people wherever they go, like like you
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follow them on social media. You become friends on Facebook.
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You know what they ate this morning Because they're like,
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this is my breakfast for the world.
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You're welcome. We send it out And So what
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happens is, is that now we are under watch more than ever.
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People know where you are, what you believe, what you think.
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In fact, I, I spoke to church like a month ago and I was, I
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was preaching and I, I kind of went off on a tangent that
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wasn't in my notes. I just said something and the
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media team picked it up. They liked it.
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And so they snipped it and they put it out online.
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And after about a couple days after I just finished preaching
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there, I started getting calls and texts and emails from
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friends all over the country who are pastors.
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They go, man, that clip of yours was, was really good.
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That thing's blowing up. And I'm like, what clip?
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What did I say? Where was I I got real nervous.
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So I was like, I don't what do you mean?
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They said well hey, did you preach just recently this
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church? And I was like, so I went online
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to find the clip and I found the clip and it's got the little
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view hashed and Shahani people watched it and it was just at
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this church and I didn't look at the shares or anything, just the
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church's views. It was like 250,000 views
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already. And I was like, oh, I better
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watch this. Like what did I say?
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I hope it was theologically accurate.
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So I went through and watched it.
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Thank God it was OK. It was fine.
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I approve of this message. But then I did made the mistake
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of it and read the comments. Yeah, that's a mistake.
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It's a trap. Don't do it.
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Like I got in there. And of course, the first ones,
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the top ones were like fire preach.
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Who's this pastor? I'm like, OK, let's go.
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All right. And then there were other ones
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that I didn't like. You see, we live in the space
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where we're in the world of public opinion.
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Listen, right now I'm speaking. There's thousands of people that
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are hearing the words that I say right now between online and
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between what gets posted later, maybe 10s of thousands, you see.
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And when you think about that, just think about this.
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Our words and what we say has the power to shape people's
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perception. And when conflict comes and
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listen, it will and it will. Can I give you a truth about you
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and conflict? You're in one of three spaces
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with conflict right now. You are either in the middle of
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conflict right now in some aspect, an area of your life,
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you are coming out of conflict right now, or you're about to go
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into conflict. Those are your three positions
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in this world, in this life. God says, listen, in this, in
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this world, you're going to have troubles, you're going to face
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tribulation. And I think that's been really
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true in the last couple weeks as we're watching what's going on,
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not just in the US but around the world.
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There's a lot of stuff happening, there's trouble,
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there's tribulation. He says you got to ask yourself,
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when you walk into conflict, am I more concerned with winning
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the argument? Am I more concerned with winning
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the fight? Or am I more concerned with
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honoring Christ with my life and my words?
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And Paul says, listen, listen, live different.
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The second thing is he says this.
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He says, I want you to live transformed.
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He's going to speak to your identity.
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He says, listen, I want you to remember who you were, and I
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want you to know who you are. I want you to remember who you
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were, and I want you to know who you are.
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Here's what he says. He says it this way in First
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Corinthians. He says the very fact that you
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have lawsuits among you means that you have been completely
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defeated already. Why not rather be wronged?
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Why not rather be cheated instead?
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You yourselves cheat and do wrong.
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And you do this to your own brothers and sisters.
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Or do you not know that wrongdoers will not inherit the
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Kingdom of God? And this is where Paul just kind
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of goes off. Now remember this.
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This is being read publicly. Here's what he says.
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Do you not know that wrongdoers will not inherit the Kingdom of
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God? Do not be deceived, neither the
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sexually immoral, nor idolaters, nor adulterers nor men who have
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sex with men. He goes on and says, nor
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thieves, nor the greedy, nor the drunkards, nor the slanders, nor
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the swindlers will inherit the Kingdom of God.
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He says that's the list and the list goes on, but he kind of
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just lumps this thing in. He says, listen, if you're
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living this way, you're not going to inherit what God has
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for you. And that is what some of you
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were. That's what some of you were.
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That's what some of you might even be right now.
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And today in this place, that's who I am right now.
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That's either who you were or who you are.
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And then he says this. He says, but, and I love this
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because I love big butts and I will not lie like I love this.
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This is like one of the best butts in the Bible.
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He says, but you were washed, say washed.
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I love this. He says, you were washed, you
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were sanctified. Say sanctified.
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And then he goes on. He says you were justified.
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He says this is the thing you were, but it's not who you are.
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He says Jesus showed up and he washed you.
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He sanctified you. He justified you in the name of
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the Lord Jesus Christ and by the Spirit of our God.
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Do you not know? He says, listen, I know who you
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were. I know what you've done, I know
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the life you've been living. He says, but don't forget who
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Jesus is and what he did. He says this crazy thing.
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He said, why would you not rather just be wronged or
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cheated? And that sounds crazy that
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Paul's saying that he's like, listen, I'd rather you get this
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right, but wouldn't you rather be wronged or cheated?
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And they're like, no, I don't want to be wronged.
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I don't want to be cheated. But why does he ask this?
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Because it's a crazy question until you remember Jesus.
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Like, think about Jesus. Jesus was wronged, Jesus was
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cheated, and then Jesus was crucified.
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Like when they arrested him. I don't know how many of you
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know this, but when they went and got Jesus, the night that he
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was in the garden, he was praying.
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He was there with his disciples. They'd fallen asleep.
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Jesus is there. He's asking God if this cup can
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pass me by, Not my will, but your will be done.
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And then they come and Judas now betrays him.
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They take him to the Sanhedrin, to this court at night.
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It was illegal to do court proceedings at night in Jewish
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custom. So they did it under the guise
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of night. They brought in false testimony.
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They can't catch Jesus in anything.
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And so finally someone accuses him of being the Son of God.
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And then when Jesus doesn't deny it, he actually even says the
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words like, well, you said it. I didn't say it, you said it.
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They were like, that's enough blasphemy.
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And so they take him to Pilate to get permission to kill him.
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Pilate doesn't see any problem with him, but the people are
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adamant. So he hasn't flogged and beaten,
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trying to like, is that enough? They're like, no, we need to
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kill him. He tries to release Barabbas to
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him, and they're like, we don't want Barabbas set Barabbas free.
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We want Jesus to die, crucify him.
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And so they take him. They strip him, they mock him,
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they spit on him. He's so beaten up at this point
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that they make him carry across a beam through the city, through
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the Via Delarosa, the way of pain in the way of suffering,
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and he can't carry it. So they find this guy, Simon, a
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sirene, and they say you're going to carry it for him.
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And it helps Jesus get to the hill where they're going to kill
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him. They draw Dr. Stakes through his
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wrists and through his feet and they suspend him there between
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heaven and earth. And as he's on the cross.
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The way that the cross kills you is excruciating.
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In fact, the word excruciating comes from 2 words X crucio out
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of the cross. Is where we get the word and you
-
don't die from bleeding out on a cross.
-
You die from suffocation on a cross.
-
Because what you have to do is as your body begins to sink on
-
the cross, you have to rise up with the strength that you have
-
on the nails so that you can put breath in your lungs.
-
And then you come back down and you breathe as long as you can.
-
And what eventually gets you is when you run out of air and your
-
body has no more strength, you die because you cannot breathe
-
while you are surrounded by the thing that could give you life.
-
And while Jesus is in that pain and he's on that cross, and he's
-
been utterly wronged at every turn, Jesus speaks with the air
-
that he's put in his lungs. And he speaks to his Father who
-
is in heaven, and he says, Father, forgive them, for they
-
know not what they do. Paul says don't forget what he
-
did for you and live as if it's true.
-
He says this is what some of you were.
-
You were greed. You were sexual morality.
-
You were idolatry, You were drunkenness.
-
He gives us a list. He says.
-
But that's who you were. Who you are is someone who has
-
been washed, sanctified, justified.
-
Here's what it means. Yeah.
-
Come on. Somebody give me that.
-
Come on. Here's what they mean.
-
Here's what he's saying to you and me.
-
I need you to hear this because these are words, right?
-
They're kind of spiritual, churchy words.
-
What does it mean? It means he cleans you up.
-
Wash means he cleans you. The second word means he sets
-
you apart. He has a plan for you, a
-
purpose. Like when you come to Jesus,
-
he's like, hey, I just saved you, so you're welcome.
-
He says, I saved you for a purpose.
-
I saved you because I got some work for you to do.
-
I got something inside you that's been in there, that's
-
been a gift of yours since you were born.
-
You didn't know what it was there for, but I know it was
-
there for because I put it there.
-
And now that I've set you aside, I put you on a path, now walk it
-
out. That's what I've got for you.
-
And then he says the third thing.
-
I've made you righteous before God.
-
That's what Jesus does, just cover your sins.
-
He wipes them out. Psalm 103 says this.
-
Have you seen this first? I love this first, here's what
-
he says about God. He says as far as the east is
-
from the West. So far has he removed our
-
transgressions from us. I love this verse.
-
It means that all the things I've done wrong, my past, my
-
present, my future sin, Jesus isn't like, all right, listen,
-
I'm going to cover it up and keep it temporarily covered.
-
But man, if you don't walk straight, I'm going to remind
-
you of it. I'm going to, I'm going to keep
-
it out here in front of you just so you can know, like I'm going
-
to calculate it and hold it and just, hey, just don't don't
-
forget. And what we do is some of us, we
-
tend to walk that way. Can I just speak to someone here
-
today? Let me say this, Some of you who
-
have been saved for a long time, you are still walking around
-
like you are the old you. You're still walking around
-
like, well, you know, I did this, I made the mistake.
-
I don't know if God can use me, man.
-
I know the crossing needs someone to lead a small group,
-
but I just don't know if I'm qualified.
-
You're not. Let me just say that to you.
-
I can say that about everybody. I can say about Clayton.
-
I can say about me. You're not Jesus is qualified
-
and he's qualifying you. He's saving you, redeeming you,
-
giving a hope and a future. He's the one that works it out
-
in you. Stop walking around like you're
-
the old you. Do you know who holds on to the
-
past really, really well? We do, don't we?
-
Maybe it's not you. All right, I'll just talk to me.
-
Maybe it's just me. All right.
-
I have a tendency that I can tell people that I've forgiven
-
them of something like, oh, it's fine.
-
It's in the past, man. Just it's buried, right?
-
No big deal. Why is it then when I see them
-
or something that is said triggers me that I can all of a
-
sudden get in touch with the feeling real fast of when they
-
hurt me or betrayed me? Obviously it's just me.
-
I see all the nodding heads but none of y'all are with me.
-
Like like like for real like oh I forgive you.
-
But then I see you. I'm like I don't like you still
-
like I want to. And I know what Jesus does.
-
I know Jesus wants me to, but I don't want to right now.
-
That's where I'm at. Why?
-
Because I'm holding on even when I don't want to be.
-
I'm holding on. You know who doesn't hold on to
-
the past? God.
-
God's like, I don't have any use for that.
-
It's not going to do you any good.
-
It's not going to do me any good.
-
I'm more concerned about your present and your future because
-
listen, can I just say this to you?
-
You can't do anything about yesterday, but you got a whole
-
lot you can do about tomorrow. Somebody say Amen.
-
That's just true. And God's like, I got that for
-
you. I want to give you one last
-
thing. We were Speaking of final words,
-
right? Final words on the cross.
-
You said it is finished. At the very end of his life.
-
He said it is finished. You know, he said Father,
-
forgive him. There's all these statements
-
from the cross, but he says this statement at the very end of his
-
life is the Bible says that He says it is finished.
-
And it says he bowed his head and he gave up his spirit.
-
It was like with his last breath he went up for his last bit of
-
air. He got a hold of it, and then he
-
cried something out from the cross.
-
And it says that then when he came down from that breath, when
-
it left his body, it was the last one he had and he died.
-
I want to give you the word that he used.
-
It was actually a singular word that has a meaning, a very deep
-
meaning, but he used this word to Telestai.
-
He shouted out his last breath as he rose up on the cross.
-
He breathed in to tell us die, and he died.
-
Now to tell us die, This word means to bring to an end, to
-
complete, to accomplish, to fulfill.
-
Jesus wasn't just saying something has ended.
-
He was saying something's been accomplished forever.
-
Can I just give you this two different areas theologically?
-
Here's what it meant. It meant that Jesus had declared
-
his mission in bearing sin, fulfilling prophecy, and
-
securing salvation was completely and permanently
-
accomplished. He said that's theologically
-
what that word means. Can I give you practically and
-
culturally when Jesus shouted it out, remember he was surrounded
-
on the cross by a bunch of people, 1st century Christians.
-
They heard this word to Telestai.
-
It meant something very different to them.
-
There was no theological understanding behind it at this
-
point. Like there weren't a bunch of
-
like scholars sitting around going to Telestai.
-
It's good, yes, theologically it's beautiful.
-
No one's doing that. But he shouted out to Telestai
-
and all the people around the cross heard something very
-
unique because in the 1st century to Telestye is what you
-
would write on a receipt. So if you weren't to go into
-
business with someone, let's say I walk up to you, ma'am, and I
-
say I love what you're doing. I like to buy some of your
-
goods. I'd like to purchase them.
-
I don't have all the cash right now, but I'd like to pay them
-
off over time. You agree?
-
She writes me a receipt. On the receipt it says you owe
-
this much. She would keep the receipt.
-
I would get a copy of the receipt.
-
And what happened is as I make payments to it, each time I make
-
a payment, they would add the sum on to the parchment or on to
-
the animal skin. When I finally get my final
-
payment together and I come in and I bring my bag of coins and
-
I place them down, please count them.
-
And it's zeroed out the sum. They wouldn't just write 0,
-
they'd write to Telestai. And here's what it means.
-
It means the receipt has been paid in full.
-
It means that the debt that was owed is done for all time.
-
And I love this because Jesus uses this very practical word in
-
that moment. And he said, listen, you and I
-
owe a death. Let me show you.
-
Here's what the Bible says. The Bible says this way in
-
Romans 6. It says for the wages of sin is
-
death, but the gift of God is eternal life in Christ Jesus our
-
Lord. It means that you and I, when we
-
first sin, from the moment we sin, we automatically owe a
-
death for that sin. Have you noticed that it became
-
really easy for us to sin? Let me just give it to you this
-
way. I'm a parent.
-
I got 3 kids and I, and I love them and I had my kids, man.
-
It was like the most, it was beautiful, right?
-
These cute little things come out, they're just sinless and
-
they're spotless. And you know, I'm sure they're a
-
little messy. They puke, they poop, they want
-
to eat everything. But you know, you have dreams
-
for your kids right out of the gate.
-
Like I wept when I held my daughter for the very first
-
time. My, my oldest, Addison, I cried
-
like a baby. But I remember early on, we
-
wanted her to learn to walk. And then as soon as she walked,
-
I, I wished that she didn't walk.
-
I was like, no, no, stay out of that.
-
Holy cow. You're quick, you know, And then
-
I wanted her to talk and I remember.
-
I like, I like, all right. Hey, listen, I want her first
-
words to be daddy. And so anytime mommy wasn't
-
around, I'd be like, Dad, dad, dad, dad, Mom comes in.
-
I'm like Mama. Yeah, you know, like, like I
-
wanted to be first words. So once they got through first
-
words, then I was like, right, well, that's good.
-
You don't need any other words because you know what happened?
-
I remember. I remember clearly as I can
-
close my eyes and see it, I was feeding my first born daughter.
-
I was giving her food. We were doing the airplane game.
-
You've done that with your kids. We're like open there, you know,
-
like trying to get in there. And I remember the first time
-
that my daughter just like all of a sudden locked eyes with me.
-
She just locked eyes. And as I was about to feed her,
-
I was like, open your mouth, Daddy has something for you.
-
She looked at me and she goes, no, I was like, who taught you
-
that word, mom? You know, like like I was like I
-
said, where did that come from? Right, Because sin, nature is in
-
US, but it's natural. And Paul's like kind of calling
-
this out. He says, listen, I need you to
-
see this. Like, like, like, like it's
-
going to be in you, but what are you going to do with it?
-
Are you going to fight it? You're going to step away from
-
it. You're going to step out of it.
-
He says, remember who you were, but remember, it's not who you
-
are. And then he kind of changed his
-
gears here. I'm going to give you the last
-
thing. It's the third thing.
-
He does this. He says, I want you to live
-
pure. He says, I want you to live
-
pure. Listen, your body is God's
-
temple. It's actually His dwelling
-
place. It's what He has for you.
-
In fact, let me read it for you. First Corinthians 6, He says it
-
this way. He says I have the right to do
-
anything you say. I have the right to do anything
-
you say, but, but not everything is beneficial.
-
I have the right to do anything, but I will not be mastered by
-
anything you say. Food is for the stomach and the
-
stomach for food, and God will destroy them both because he's
-
not in the carnal things, He's not in the physical things, He's
-
in the spiritual things. He says the body, however, is
-
not meant for sexual immorality, but for the Lord and the Lord
-
for the body. It was made, designed by His
-
power. God raised the Lord from the
-
dead, and He will also raise us. Do you not know that your bodies
-
are members of Christ himself? Shall I then take the members of
-
Christ and unite them with a prostitute?
-
He's like no, never. Do you not know that who unites
-
himself with a prostitute is one with her and body?
-
For it is said the two will become one flesh.
-
But whoever is united with the Lord is one with him in spirit.
-
Flee from sexual immorality. All other sins a person commits
-
are outside of the body, but whoever sins sexually sins
-
against their own body. Do you not know that your bodies
-
are temples of the Holy Spirit who is in you, whom you have
-
received from God? You are not your own.
-
You were bought at a price. Therefore honor God with your
-
bodies. See, Paul turns this, this this
-
really kind of specific sin and the reason I want to, I want to
-
highlight this one just for a minute and I don't have much
-
time, but I really want to get this.
-
He said. This is the one that I'm going
-
to call out in almost a separate way because it's the one that
-
was affecting the church then. I still think it affects the
-
church now. In fact, culturally, sex is kind
-
of a big topic. And I'm not gonna go into a
-
whole diatribe on sex, but I can tell you that we live in a
-
culture more and more where the idea that sexual purity is kind
-
of like an old idea. In fact, I, I as a pastor 25
-
years, I've spoken to tons of young people, tons of college
-
students, and it's always amazing.
-
It feels like every four or five years the pendulum shifts a
-
little bit more that when I get up there and say, Hey, listen,
-
God doesn't want you to be having sex with anybody other
-
than the person he has designed and planned for you.
-
And, and that's what he wants for you because it's the best
-
for you. They're like, that's an old idea
-
and you're an old man. Thank you for sharing our
-
thoughts, old man. And I'm like, wow, like, like,
-
has it been that long? Like, like I, I, I feel like,
-
like, like, I remember when I was a kid, I remember my parents
-
said to me and I kind of had that little, oh, is that, is
-
that really true? And, and then now they've got
-
data out there that says it's true.
-
Like there's this whole thing. I, I, I always talk to young
-
people and they're like, well, yeah, Ted, I just, I get what
-
God says. I know what the Bible says, but
-
you know, in the world, it's kind of a we're going to try
-
before you buy kind of state. Like I just, you know, we're
-
going to move in together. And some of you have done this.
-
And listen, no condemnation from me.
-
I'm not judging that you up here.
-
No one judges you but God. But there's some things he says
-
about this. He says, listen, I don't have
-
that plan. If you're like, well, we're
-
going to move in together and try it.
-
And then if it's good, then we'll make it permanent.
-
And you know, if it's not good, then, you know, then we can kind
-
of, you know, go the other way. And the problem is, is that
-
people move in almost with the mindset of no commitment.
-
It's like they move in together and they're like, oh, we could
-
make this work unless, but you're not committed, you're not
-
enough real, you haven't you haven't fully committed.
-
So that way if something doesn't go good and I got news for you,
-
if you're married, someone who's married can say this.
-
It doesn't always go good in marriage.
-
It's not always fun to be married.
-
Can I just say that? No one says that at the wedding.
-
Like the pastor needs to be like, listen, you're about to
-
get married. This is such a beautiful,
-
amazing thing. It's going to be really tough
-
and some days you won't like each other.
-
No one says that at a wedding. But the reality is, is that
-
they've come out with the data. Here's they find, they find out
-
the people that are practicing marriage before they get married
-
end up breaking up at least 5 to 6 times.
-
They said it's the average 5 to 6.
-
And and what they say is what you've done is you've now
-
practiced not just for marriage 5 or 6 times.
-
You've practiced for marriage or divorced 5 or 6 times.
-
And so when you actually get married, it's no wonder that our
-
divorce rates are so high. You've been practicing the
-
entire time to leave, to bail, to quit.
-
And if you've been through that, you've been through a divorce.
-
Can I just say I'm so sorry that you've gone through it.
-
And I think the church has handled it horribly when people
-
have gone through it. We need to stand with people who
-
have gone through it and not stand against them because
-
there's a God who loves them that died and bled so that they
-
could be forgiven and we move forward because we can't do
-
anything about yesterday. But man, just for you young
-
people, he says. Listen.
-
Sexual morality, stepping outside of God's plan.
-
It's bad. And God doesn't say because he's
-
trying to ruin your fun, He's saying it because he's a good
-
father and he loves you. He says, listen, not everything
-
is beneficial that the world is going to throw at you.
-
He says, but I will be mastered by nothing.
-
He says why? Because your bodies are not your
-
own. You are not your own.
-
You were bought at a price there for honor God with your body.
-
I want to show you something that I I saw when I was a young
-
man. It stuck with me and it was it
-
was this right here. It was this picture that when we
-
come to this world, this is what we come in as we come in clean,
-
we come in pure. We come in with no spot, no
-
blemish. And that's kind of this
-
beautiful thing. But it doesn't take very long.
-
Like I shared about my daughter, doesn't take very long before
-
all of a sudden we make a choice and we go against something that
-
God has planned and we mar we same what God created.
-
And as time goes on, we, we, we tend to do a little bit more and
-
a little bit more. And depending on what life
-
you've lived and what you've done, we find ourselves in a
-
space where we no longer look pure.
-
We no longer have that, that that feeling of like we can just
-
stand before God is righteous. We can't anymore because we've
-
already failed. We've fallen short.
-
I've fallen short. And I remember someone shared
-
this to me and said, listen, you know what, what God wants to do?
-
God sends his son Jesus to live a perfect life.
-
And if this is Jesus, Jesus comes and he lives the life I
-
couldn't live and he never sins and he remains blameless and
-
pure. And he gets to stand for God as
-
that purity. And he says, listen, I want this
-
for you. I want you to be able to stand
-
for God pure. I want you to come stand before
-
God and be righteous. And so Jesus says, listen,
-
here's what I'll do. I will die in your place and I
-
will give my life for your life. And all you have to do is
-
receive it. And then when you receive it,
-
God says, I'm going to put my power in you.
-
I'm going to fill you with my spirit.
-
And when I fill you with my spirit, I make you clean again.
-
Like what was broken, what was dirty is no longer broken, and
-
what was dirty is now clean. And he says, don't call unclean
-
what I call clean. And so many of us, we get to
-
this space and like, well, now that I'm clean, what do I do?
-
And Paul says, listen, live pure.
-
But it's impossible to live pure, isn't it?
-
Like, like, I don't know about you, but like even after I came
-
to Jesus, I'm still like, Oh, I still messed that up.
-
Oh, I still fall short still. And what's crazy, it's like he
-
just keeps cleaning me up. He just keeps me righteous.
-
He just keeps me pure. It's like, Jesus does this work?
-
But but what I want to remind you is when I saw that as a
-
young man, I was like, oh, I can just keep sinning then.
-
And so many people make this mistake.
-
They're like, well, you were saved by grace through faith.
-
And so now I'm just going to go live my life the way I want to
-
live my life. And Paul says, no, you were
-
saved by grace through faith so you could live the way that
-
Jesus lived. And listen, you won't become
-
sinless. Like you're not going to be
-
sinless. Can I just say that like, like,
-
like when I came to Jesus, I really thought I was going to be
-
sinless. Like the moment I finally gave
-
my life, when it really took hold that I'd be sinless, found
-
out that's not the case. But I did find this, that the
-
more that I follow Jesus, the more I trust his word, the more
-
I put his life into my life, I sin less.
-
And that's what Paul's saying. Paul says I just want you to sin
-
less. He says, listen, take care of
-
this possession because it's not a playground.
-
He says ownership means stewardship.
-
And here's the question, what in my life is mastering me?
-
What sin is trying to reclaim ownership of what Christ already
-
purchased. He says live differently, don't
-
handle life like the world, Live transformed.
-
Don't forget who you are in Christ and live pure.
-
Honor God with your body. It's his temple.
-
Listen, I'm out of time, but I want to, I want to just share a
-
small piece of my story. Small piece of my story.
-
I grew up in the church, but I did not like the church.
-
I didn't, you know, I had a problem with, with God's people,
-
not with God. I read about Jesus and I was
-
like, I really like Jesus. I don't know how many of you
-
felt that way. Like when you first read about
-
Jesus, I was like, yes, Jesus, I'm, I'm into Jesus, but then I
-
melt Jesus's people. And I was like, I don't like his
-
people because I grew up in a very, very charismatic church
-
that was very, very rule, rule, rule, rule, rule.
-
And I've realized I'm not a great rule follower unless I'm
-
the one making the rules. Can I just say that?
-
And so I struggled to follow the rules and I saw people who would
-
preach one thing and then live a different way and they were
-
hypocrites. And I hated it so much that I
-
just, I didn't get into it. And so I found myself kind of
-
exploring what the world had. And so I began to drink and I
-
began to party. And then someone introduced me
-
to drugs. Then I started doing drugs.
-
And I realized the drugs are really expensive.
-
And so they were like, well, the best way to pay for drugs,
-
obviously is to sell drugs, Duh. And so I began to sell drugs.
-
And then I found myself doing things that I never thought I
-
would be doing. I found myself taking trips and
-
transporting stuff, not even knowing what's in it.
-
In fact, at one point I knew one thing that I transported that if
-
I'd been caught, I would have just got out of prison about two
-
years ago for what I could have been caught doing.
-
And I want to take you to the bottom, which is where God found
-
me. I was in Florida after taking a
-
trip down, transporting some stuff I should have been
-
transporting. And I was so empty and so
-
broken, and I just wanted it to stop.
-
And so I stood on the 17th floor of a building and I climbed out
-
on top of the balcony and I stood on the railing and I
-
looked down at the concrete pad and I thought, just one step and
-
I can stop hurting. And I can, I can finally be done
-
with the pain that I've caused my parents and the pain that
-
I've caused my friends and the mistakes that I've made in the
-
church and, and how much I've displeased God.
-
And it was in that moment, in the middle of the night on the
-
17th floor of that building, as I thought about one step
-
changing everything I heard for the very first time in my life,
-
the voice of God speak to me. And that moment the Creator of
-
the universe saw me, and I know now that He had never left me.
-
It wasn't like I had to walk to the edge to get God's attention.
-
I'd always had God's attention. I just wasn't paying attention.
-
And it was on that moment that he got me off, not just that
-
balcony, but he moved me and shaped me into a different
-
person. And here it is.
-
I stand today because God had a different path and a different
-
plan. And he said, listen, I want you
-
to live differently. I want you to live transformed,
-
and I want you to live pure. And you're not going to do it
-
perfectly. And I never have and I never
-
will. But I serve a God who is good,
-
who is great, who is loving, and he's inviting and he wants that
-
for you. And if you were in this room and
-
you have not given your life to Jesus, I want you to look at me.
-
God's plan for you. Is He wants to remind you that
-
you are not who you were. You are not your own.
-
You were bought at a price. So honor God with everything
-
that you are because you are His.
-
And with that, we're moving to a time of decision.
-
So I want to stay there with you.
-
For those of you in my in this room and watching online, I'm
-
talking to those who've never started that intimate personal
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relationship with Jesus Christ. For those who've never accepted
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that free gift of grace, I hope you heard that good word today.
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I hope you saw that great illustration today.
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I hope you hear the words of Jesus Christ on the cross when
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He said to tell us die. It is finished, it's complete,
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it is paid for in full. And so whatever you're going
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through, whatever trials, whatever sin is separating you
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from God, here's what you have. When you accept his free gift of
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grace, know that it has been paid in full.
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The receipt is right there on your your chair, but here it is.
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He writes it, it's it's bought, it's taken care of.
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It's no longer yours to bear. He, he already bore it and he
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wants to give you new life that is only found in Jesus Christ.
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And so if you've never started that walk, here's the best thing
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you could do is you could just say, I want him.
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I want to walk in his ways. I want to continue to be
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justified and I want to continue to be be made new and I want to
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continue to be sanctified. I want to look less and less
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like me and I want to look more and more like Jesus.
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And so today and then just a little bit when the music
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starts, if you're in this room or you're online and you say,
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hey, I want to, I want to take that step.
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You can move and you could talk, You can ask questions.
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There's going to be a pastor right underneath the screen
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right over by the baptistry that you can ask those questions to.
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I'm going to be right here in the front.
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If you're online, somebody's in the chat.
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They would love to help you start that relationship with
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Jesus Christ. You don't have to pay the bill.
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He already did. And so I'm hoping someone walks
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into that, that new relationship with Jesus today.
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Do it take the step for the rest of us in this room for those of
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us who have been walking with Jesus.
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I'm sure there's a part in that sermon.
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You're just like, wow, how did he know that I was going through
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this? How did he know I was actually
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in this stage of life? How did he know that I I kind of
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look more like the world right now.
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I don't really look different than the world and and right now
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I don't feel very transformed. And right now my life is not.
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If you were looking at my life pure would not be one of those
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words that would describe how I live.
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But it doesn't have to stay that way, my friends.
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It doesn't have to stay that way.
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You don't have to walk out of here the same person and just a
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little bit for you. You know that these steps are
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always open a time for you to come up and you can just lay
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those things down and you can just be like, Lord, you know my
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heart. You know that I have not been
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living differently. I've been looking a lot like the
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world. I've been wearing camo in the
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world. I look very similar to the
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world. I talk like the world does.
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I act like the world does. I do things that the world does,
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but not today. I'm going to walk out of here
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and I'm going to start being a light to this Dark World.
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I'm going to start living according to what His word tells
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me to. And maybe for you, you're like,
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man, there's just some things I just, I'm not.
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It's not up to a standard. There's some impure thoughts,
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there's some impure motives, there's some impure action.
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And today you can just lay that at his feet and just confess to
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him, but not just confess to him.
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You can leave it and allow him to take it and allow that burden
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to be left here. Don't take it back home with
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you. Church.
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I know we have the opportunity every single week to to respond
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and we give you an invitation. We give ourselves invitation.
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This isn't just us as pastors and a staff saying this is what
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you should do. This is what I should do.
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There's things in my life that is not according to to what he
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wants me to live that I have to lay down.
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There's things that I wrestle with, so we've got to make some
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action. We've got to do something
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differently. We've got to be transformed.
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Let the Word of God continue to transform us and move us and
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change us and convict us. The Holy Spirit's going to go
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with you, and that's what I'm banking on.
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Would you stand your feet as we move to this time is this
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movement to to come forward and just take a step.
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Jesus, we invite you in this moment right now, Holy Spirit,
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through this room and through the the ears of people who are
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watching wherever they're watching from.
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Would you do a work inside of us?
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God, would you draw us closer to you?
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Things that we need to lay down. I pray that we lay down things
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that we're just holding on to. I pray, Lord, we just let go of
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and Lord, I pray that you do what only you can do.
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You cleanse us. You set us apart and you call us
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to live differently. You call us to be transformed.
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You call us to live pure lives. And so God, whatever is getting
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in the way of that, I pray in this moment would would we just
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be bold enough to just come lay it at your feet and leave it
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there and trust that your way is the best way?
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Lord, we love you and we thank you for moments like this.
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In Jesus name, Amen.