Sermon
The Lord is Peace
Publisher transcript
Transcript
-
A while back, one of our very own members of Crossing Nation
-
wrote a poem called The Turning of the Tide.
-
We it made its way into one of our worship nights and I believe
-
it actually showed up and was featured during one of our
-
Easter experiences a couple years ago.
-
I got the words and I fell in love with it.
-
It goes, it opens like this. In the beginning God created
-
everything. Or in the beginning God created
-
and everything was very good. Creator and His creation dwelled
-
together just as they should, until something slithered into
-
the garden to tempt and deceive the serpent.
-
Satan painted our Creator as a God who should not be believed.
-
Doubt, birth, temptation, temptation, birth, sin.
-
With one bite, we waged a war we alone could never win.
-
Where there once was peace, pain spread across the land.
-
One of the most obvious facts of history and of the human
-
experience is that peace does not characterize our earthly
-
existence. There is no peace now for at
-
least two reasons, the spiritual opposition of Satan with very
-
real and physical implications, and the simple disobedience of
-
us. It has been reported that in
-
1968 a major newspaper printed that since 36 years before
-
Christ to that moment it was published.
-
In 1968 there had been 14,533 known wars.
-
Since 1945 there have been over 80 wars and almost 200
-
internationally significant outbreaks of violence spread
-
over almost 100 nations. And I wrote this two weeks ago,
-
and we should probably add some. However, that only accounts for
-
the wars that are beyond us. That does not even begin to
-
touch the number of wars around us.
-
Take the average American household, the one you live in,
-
with all of its anger, arguments and abuse.
-
Think about the number of affairs, fights, divorces.
-
Add to that our internal personal wars.
-
Our souls are weary of the fight against pain, emotional
-
disorders, anxiety, depression and regret that never lets its
-
foot off the gas. So what do we do?
-
We try to manufacture peace. How do we manufacture it?
-
Through at least two areas, substance abuse and materialism.
-
But there's never enough. And my hope is that by the end
-
of our time together today, you will be able to chart a
-
different course towards peace. I want to welcome all of our
-
different locations, those of you watching online and inside.
-
And a special shout out to those of you who are here for the
-
first time or the first time in a long time.
-
In fact, I want to zoom in for just a little bit to those of
-
you who are here for the first time or the first time in a long
-
time Crossing nation, those of you who are part of this church
-
on a regular basis, I need you to hear me say this.
-
People who are here for the first time or the first time in
-
a long time, they are the VI PS of this church.
-
And let me tell you why there is often a peace problem that
-
causes people to come to church for the first time or for the
-
first time in a long time. In all my years of ministry, you
-
guys have heard me talk about this before.
-
I have never met somebody for the first time and said, hey,
-
what brought you here? And they went, well, I got to be
-
honest with you, we make too much money, our marriage has too
-
much sex, our communication has never been stronger, our kids
-
listen too well, and our health has never been better.
-
And we were bored. That has never been the
-
testimony of anybody that I've met.
-
There is almost, and I know I'm using a big paintbrush.
-
There is usually something wrong and it's usually a peace
-
problem, a pain point that is pushing people back into a
-
relationship with God. They've lost their peace.
-
And that is why as a church, we ask you to serve, give, show up
-
early, park far away, prioritize the needs of others.
-
Because there are people who are going through something and when
-
they walk into our church for the first time or the first time
-
in a long time, they are trying to make a spiritual move as a
-
result of very physical, emotional, relational or mental
-
pain points. And as they're making that move
-
towards Jesus in a spiritual way, they are facing spiritual
-
opposition every step of the way.
-
Now, this desire for peace is not a new one.
-
It is one of the most prominent concepts featured in the Old
-
Testament. The word for peace appears 236
-
times in the Old Testament. The word, the Hebrew word, is
-
Shalom. Turn to your neighbor.
-
Say Shalom, hopefully we're going to get to go to Israel in
-
2028. And when you do, when the tour
-
guide hops on the bus, he's going to say to everybody,
-
Shalom, children of Israel, it's how you say hi if you're in
-
Israel. And Shalom means way more, way,
-
way, way more than health and prosperity.
-
It means way, way, way more than the absence of conflict.
-
It carries with it the idea of wholeness, completeness, total
-
well-being. And right now, if you were to
-
rank yourself on the peace scale of 1 to 10, with one being I
-
have no peace whatsoever, and 10 being rainbows fell out of my
-
pockets when I was walking into church today, where would you
-
put yourself on the peace scale? And what if I told you that your
-
number could increase? What if I told you your number
-
could never go down again? We are in a series of teachings
-
called the Same Name, and we are showing that the God of the Old
-
Testament and the God of the New Testament are the same God.
-
They have the same name because it's the same God with the same
-
power, offering the same promise if you will receive him.
-
If you have a Bible, you can turn to Judges chapter 6.
Judges 6 chapter mention
-
Quick history lesson. While you're turning to Judges
Judges 6 chapter mention
-
chapter 6, Moses has led the people out of slavery in Egypt
-
and they have moved into the wilderness, and Moses has died.
-
The journey for the people of Israel is not complete though.
-
They have yet to make it into the Promised Land.
-
So God raises up Joshua to follow after Moses, and Moses
-
leads the people across the Jordan River into the Promised
-
Land, and they have been taken possession of it and he has
-
died. And now the people are in the
-
Promised land and in the book of Judges.
-
They are living in the land that God promised them, but they are
-
in a vicious cycle. As you read through the book of
-
Judges, if you were to do that this week, you will see this
-
cycle over and over and over and over again.
-
Here is the cycle. The people of God abandoned God.
-
Then God lets the people of Israel experience the
-
consequences of abandoning God. And So what do the people do
-
when they start to experience the things that they don't like
-
to experience? They cry out to God.
-
We don't like this and hear this.
-
God hears the cries of disobedient people.
-
And then God empowers someone to deliver Israel from their
-
oppression. Now before you get to Judgey,
-
while we're reading the book of Judges, that's kind of my story
-
too. And I think if you were to be
-
honest, it's probably your story.
-
I've abandoned God. God allows me to experience the
-
consequences of me walking outside of his path, outside of
-
his ways. Eventually I'm like, I don't
-
like this anymore. And I cry out to God and go, you
-
know what? Let's turn this thing around.
-
And our God is so good that even though I have been disobedient,
-
he hears my cry, and the God begins to make moves on my
-
behalf to empower someone to bring me back into a right
-
relationship with Him. This is where we pick up the
-
story in Judges chapter 6. See if you can see the cycle.
Judges 6 chapter mention
-
The Israelites did evil in the eyes of the Lord, and for seven
-
years He gave them into the hands of the many nights.
-
Because the power of Midian was so oppressive, the Israelites
-
prepared shelters for themselves in mountain clefts, caves, and
-
strongholds. So they were in the land that
-
God gave them, but they could not enjoy the land that God gave
-
them, and they were left to the outskirts.
-
When the Israelites planted their crops, the Midianites, the
-
Amalekites and other eastern peoples invaded the country.
-
They camped on the land and ruined the crops all the way to
-
Gaza. Gaza.
-
That Gaza? Yeah, that one.
-
And did not spare a living thing for Israel, neither sheep nor
-
cattle or donkeys, let's say. Right.
-
Go back there for just a second. We're a primarily agrarian
-
society. Imagine this May as the farmers
-
had just completed planting all their crops of foreign invaders
-
came in and they wiped out all of our farmland.
-
And then we go out to our barns, and instead of the sheep and the
-
cattle and the donkeys, they've taken the John Deere, the case
-
and the Klaus. Oh, did I say Klaus?
-
Yeah. Guys, I come home.
-
I know. I know my farm stuff.
-
OK? I'm that cool.
-
OK. They came up with their
-
livestock and their tents like swarms of locusts.
-
It was impossible to count them or their camels.
-
They invaded the land to ravage it.
-
Midian so impoverished Israel that they cried out to the Lord
-
for help. Quick reminder, God never
-
blesses disobedience. God removes His protection and
-
His provision in an effort watch this to bring you back to Him
-
because if God were to continue to bless you while you were
-
living in sin, you would not realize the consequences of your
-
sin and your true need of Him. What was this evil that they
-
were doing? I'll tell you they were
-
worshipping other gods, false gods, alongside of their worship
-
of Him. This violates the first two of
-
the 10 commandments that God had given them when they were going
-
into the Promised land that accompanied a blessing.
-
If you do these things, I will bless you.
-
God said. I am the Lord your God.
-
You shall have no other gods before me, and you shall not
-
make for yourselves idols to worship.
-
In other words, while mutual funds might be a great
-
investment strategy for your retirement to spread the risk
-
across the place, it is a bad strategy when it comes to faith.
-
God is a single stock God. You either trust Him or you
-
don't. You either worship Him alone or
-
you don't. Judges chapter 6, verses 11
-
through 16. The Angel of the Lord came and
-
sat down under the oak and Oprah that belonged to Joash the
-
Abizarite, where his son Gideon was threshing wheat in a wine
-
press to keep it from the many nights.
-
If you guys, you guys probably caught it.
-
He's threshing wheat in a wine press.
-
This is like mowing the yard with your oven.
-
He is. Things are not going the right
-
way, but he's doing it because they are that impoverished.
-
When the Angel of the Lord appeared to Gideon, he said the
-
Lord is with you, mighty warrior.
-
Gideon's gone. Yeah, I don't kind of see that
-
happening. But sometimes you got to
-
remember that God sees things in you that you are capable of with
-
him that you don't see in yourselves.
-
Gideon has a bit of a passive aggressive wife mood going on.
-
You're going to see that. Have you ever had an argument
-
with your spouse where you were super respectful?
-
Pardon me, my Lord, Gideon replied.
-
If the Lord is with us, why has all this happened?
-
Where are all his wonders that our ancestors told us about when
-
they said, did not the Lord bring us up out of Egypt?
-
But now the Lord has abandoned us and given us into the hand of
-
Midian. The Lord turned to him and said,
-
Go in the strength that you have, and save Israel out of
-
Midian's hand. Am I not sending you?
-
Pardon me my Lord, dear wife, I beseech thee, how thou should I
-
actually say or folded the hand towels getting replied But how
-
can I save Israel? My clan is the weakest in
-
Manessa, and I am the least in my family.
-
The Lord answered, I will be with you, and you will strike
-
down all of the Midianites, leaving none alive.
-
Let's pause before we can get into the real meat of the sermon
-
because we just introduced something that I know is going
-
to rattle around in your brains. Is God about to wipe out an
-
entire group of people? The answer to that question is
-
yes. Sometimes when you're sitting
-
across the table from an atheist or a person who is struggling
-
with their faith, they will actually have one of two
-
questions. Here is one of them.
-
If God is so good, why does he allow all the evil in the world?
-
Why doesn't he do something about it?
-
The answer to that question is you have the many nights doing
-
evil and God is about to eradicate it.
-
He's about to do something about it.
-
But when God actually shows up to do something about removing
-
some of the evil in the world, do you know what the very same
-
people will say? They will switch sides of the
-
balance sheet. They will argue from both sides,
-
and they will go, how could a good God destroy all of these
-
people? You can't blame God for both
-
sides of the equation. God is stepping in to move on
-
behalf of the people to save them.
-
And when God ends the lives of people, he always does so
-
justly. God has never ended the life of
-
an innocent person, save one, and that was Jesus Christ.
-
So when God actually does something about the evil in the
-
world and wipes out the Midianites, people get mad at
-
God for punishing people. Here's what it would look like
-
in our world if police were real.
-
Like, if they really existed, there wouldn't be crime.
-
And then at the same time going, hey, there's all these bad guys,
-
somebody should do something about it.
-
The police show up, they take away the bad guys, and then the
-
same people go, why are these guys removing these?
-
Why are the police removing these guys from their homes and
-
leaving kids without dads? Well, hold on a second.
-
You can't have it both ways. Back to the story, Gideon pushes
-
back on God. If you're with us, why has all
-
this happened? I've heard of all the things
-
you've done in the past, but I don't see you and I am not
-
experiencing you in my present. Now this is a pretty bold
-
question for Gideon to ask because God is not the one who
-
moved. The people had.
-
You're going to find this out if you go home and read the rest of
-
the story. Gideon is having this pardon me
-
my Lord conversation while he has idols in his house.
-
The fact that God didn't just end him in the midst of the
-
pardon me my Lord. Gideon is blaming God for the
-
fact that God has not been taking care of them all while
-
Gideon and his family are still worshipping other gods.
-
They were mad at God for what was happening to them, all while
-
living in rejection of Him. And isn't this us?
-
We assume that God's the problem when things don't go right,
-
we're like, yeah, God really let us down.
-
God really didn't come through. Instead of owning our own
-
disobedience to His perfect will and purpose that He has for our
-
lives. And I know what you're thinking,
-
but Clayton, I have 0 idols in my house.
-
I have none. I took them all to the thrift
-
store. We don't have any of them there
-
anymore. But here, Lee, rarely is an
-
idol, a piece of wood, or a graven image.
-
An idol for you and I is anything that you ultimately
-
count on for your provision, protection, and satisfaction.
-
In the Old Testament, the the battle is always against
-
idolatry. In the New Testament, the battle
-
is always against worldliness. This is when you and I conform
-
our lives to the God of culture rather than the God revealed in
-
the Scriptures. That's why our men's conference
-
is called uncommon, because we're trying to kill ordinary We
-
want to be who God called us to be instead of what the world is
-
trying to convince us to be. There are all kinds of things in
-
the Bible that we are called to do, and when we don't do them,
-
it is because we are trusting in the wisdom of culture instead of
-
the wisdom of our Creator. Back to the story, verses 22
-
through 24. When Gideon realized that it was
-
an Angel of the Lord, he exclaimed, Alas, sovereign Lord,
-
I have seen the Angel of the Lord face to face.
-
But the Lord said to him, peace, do not be afraid, you are not
-
going to die. So Gideon built an altar to the
-
Lord there and called it, The Lord is peace.
-
And here we get a name for God, a title, Jehovah Shalom.
-
God is peace. Not only is God peace, God is
-
the one who gives peace. You guys have heard this 100
-
times in your life. If you've been going to church
-
for a long time. Numbers chapter 624 through 26.
-
Look at what it says. The Lord bless you and keep you.
-
The Lord make his face shine on you and be gracious to you.
-
The Lord turn his face towards you and give you Shalom.
-
This is backed up in Isaiah chapter 26 verse three.
Isaiah 26 chapter mention
-
It says you will keep in perfect Shalom those whose minds are
-
steadfast because they trust in you.
-
Watch this. God is the one who gives peace.
-
Peace comes from Him. But it is released by us.
-
How is it released by us when we shift our trust from wherever it
-
is to our trust being placed in Him?
-
The way I've heard it said, and maybe you've heard it said this
-
way is like this. No God, no peace, no God, no
-
peace, no God. You will not have any peace if
-
you know God. You can no peace.
-
So how can I know God? Easy.
-
Through an intimate personal relationship with Jesus Christ.
-
Let's Fast forward to the New Testament, John chapter 14,
-
verse 27. This is Jesus talking.
-
He says, this peace I leave with you, my peace I give you, but I
-
do not give to you as the world gives.
-
Do not let your hearts be troubled and do not be afraid.
-
You see, when you begin to walk with Jesus, you begin to walk in
-
peace in Shalom. Jesus, through the gift of the
-
Holy Spirit changes your mind, your soul, your heart, and as a
-
result changes your peace. Now watch this very carefully.
-
Romans chapter 8, verses 5 through 7.
-
Those who live according to the flesh have their minds set on
-
what the flesh desires, but those who live according to the
-
Spirit have their mind set on what the Spirit desires.
-
The mind governed by the flesh is death, but the mind governed
-
by the Spirit is life and Shalom.
-
The mind governed by the flesh is hostile to God.
-
It does not submit to God's law, nor can it do so.
-
Watch this. Watch this your life.
-
If it is not being governed by the Holy Spirit, your mind is
-
leading you to death. But when you allow the Holy
-
Spirit into your life, which you get when you come into a right
-
relationship with Jesus Christ, your obedience to God in the
-
area of baptism, we receive the gift of the Holy Spirit.
-
The Holy Spirit comes into life and He changes how our mind
-
functions and the decisions that we make.
-
And when we have a spiritual mind that we cannot get on our
-
own, that is a gift that God gives us.
-
Through our belief in Him and our sacrifice and submission to
-
Him, we get a new mind. And this new mind gives us US
-
life and peace. God gives it, We release it.
-
We release it, we access it, we lay hold of it through faith in
-
Him. When we put our faith in Him.
-
Peace comes from God, but it is released when you and I shift
-
our trust from being placed on anywhere else and make it placed
-
on Him. And since we don't submit to
-
God's law, we don't experience peace.
-
Hopefully at this point right now, you are noticing a theme.
-
The God of the Old Testament offers peace.
-
Jesus of the New Testament offers peace.
-
Why? Because God is Jehovah Shalom,
-
and so is Jesus. It is the same name because it's
-
the same God with the same power offering the same promise.
-
But don't miss this, OK? If you've tuned out, tune back
-
in. Look at me.
-
The peace comes before the problem is resolved.
-
This is like, This is why you came.
-
You didn't know why you're getting up early today.
-
This is it. Gideon said Jehovah Shalom
-
before he tore down the idols, he still had to go battle the
-
Midianites. Remember what it said about the
-
Midianites and the Amalekites that they showed up and there
-
was, there was too numerous to count.
-
So Gideon, he gathers up a group of people.
-
He goes, hey, everybody show up. We're going to fight these guys.
-
32,000 people show up. So it is 32,000 people versus
-
too numerous to count. The odds aren't good.
-
God says, hey, you're going to be tempted to think that you won
-
this battle. And so we're just going to,
-
we're going to, we're going to whittle this group of 32,000
-
down. Whoever's afraid, tell them they
-
can go home. Gideon's like, Are you sure
-
about that? He's like, yeah, well, he didn't
-
say that, but I'm you guys get the picture.
-
Like I've been looking in the Bible.
-
Clayton lied. And so 22,000 people were like,
-
oh, the, the the scared people can go home.
-
Yeah, I'm back, babe, You want me to vacuum?
-
What are we doing? He said the scared guys could
-
come home. This is great.
-
So Gideon now has 10,000 dudes versus an army to numerous
-
account. Jehovah, Shalom, God goes.
-
So here's as I'm looking down at this, you'd be tempted to think
-
that if you won, that you won. But I need you to know that I'm
-
the one who provides the victory.
-
He goes, so have them take a drink and we'll kind of separate
-
them by how they drink. And 300 people drink one way and
-
9700 people drink another way. And Gideon's going, OK, losing
-
300 people's not that big of a deal.
-
And God says, actually send the 9700 people home.
-
So now it's 300 verse 2, numerous to count.
-
Not good odds. They're gearing up for battle.
-
What did they take? Did they pull out their katanas?
-
Did they pull out their super good swords and the Super good
-
bows and Aries? You listen.
-
Here's what I want you to do. I want you to get your lanterns
-
and your pottery and your trumpets and go to war.
-
Just feel that for a second. When you go to the local high
-
school, I want you to rob the pottery kids, the theater kids
-
and the band kids. Take all their stuff.
-
Is that who you'd pick? 300 people with band equipment?
-
And guess what, they won. Because when Jehovah Shalom is
-
your Jehovah Shalom, it doesn't matter what's stacked against
-
you, because the peace comes from him, but it's released by
-
you. He's saying, if you follow me,
-
you will experience the victory. Watch this.
-
Jesus said the words peace I leave with you, my peace I give
-
you. Guess when he said it?
-
He said it the night before he went to the cross and died for
-
our sins and gave us the victory.
-
Peace comes before the battle, before the victory.
-
Paul writes to the church in Philippi.
-
Whatever you have learned or received or heard from me or
-
seen in me, put it into practice and the God of peace will be
-
with you. Guess where Paul writes this?
-
Paul writes those words in prison.
-
He's talking about a God of peace while being chained and
-
imprisoned in Rome. The peace comes before the
-
victory. Paul writes to the church in
-
Thessalonica who are undergoing intense persecution for their
-
faith, intense persecution for their faith.
-
He says, now may the Lord of peace himself give you peace at
-
all times and in every way. The Lord be with all of you.
-
Here's what I'm trying to say today.
-
You might be in a battle, or you might be preparing for one.
-
You might be pushed out, cast aside, but you can still know
-
peace because Jehovah Shalom has declared it.
-
He has provided it. He has promised it.
-
One day, 2 artists were requested to paint a picture of
-
peace. The one who painted the best
-
picture was going to win $250,000.
-
As you can imagine, both painters attempted to paint the
-
finest painting of piece they could paint.
-
The first painter set to work creating a serene portrait of a
-
lake with the sun glistening off of it just at the right angle so
-
that it's sparkled across the top of the water.
-
The purest blue shade lay across the top of the water,
-
complementing the blue sky. The artist added a young girl
-
skipping near the lake with a yellow balloon securely fastened
-
to her wrist. Trees towered gracefully on one
-
side of the lake, with birds gathering in their tallest
-
branches. After completing his painting,
-
the painter leaned back and took a deep breath of satisfaction.
-
In his mind, he had portrayed peace and was sure to win the
-
prize. The second artist had a very
-
different idea in mind when he painted his image.
-
In his painting, the sky was pitch black.
-
Lightning zigzagged through the air in unpredictable movements.
-
The painter also had water, but the waves in his painting roared
-
as if they were somehow awakened from a terrible dream.
-
Trees bent and bowed, whining in the wind.
-
The painting looked more like a portrait of disaster, but all
-
the way down at the bottom of the left hand side, just near
-
the very edge of this horrific scene, a little bird stood on a
-
rock. The little bird had its mouth
-
open, singing a beautiful song. 1 Faint light shone down on the
-
bird as it sang, despite the situation all around it.
-
And it was the second painter who won the competition.
-
The judges chose him as the winner because he showed the
-
truest manifestation of peace, a well-being that resonates from
-
within despite what's going on all around.
-
And that is why Paul writes to the church in Rome, Romans 16
-
verse 20. You should underline this.
-
The God of peace will soon crush Satan underneath your feet.
-
You see, God is a God of peace who walks in victory, and you
-
and I will one day walk in his victory.
-
And if you are in Christ, hear me, If you are in Christ, you
-
have peace before the victory because He has declared it.
-
And if you don't have a relationship with Jesus Christ,
-
the good news is you can find peace today, and I hope you'll
-
do so. We're moving to a time of
-
decision. Can I finish the poem I started
-
at the beginning of the sermon? You're going to fall in love
-
with this. From Adam to Joseph, Mary's
-
betrothed, not one man could overcome the seed of sin that
-
had been sowed until in Bethlehem a virgin gave birth to
-
Jesus. Emmanuel, God with us here on
-
earth. This child a sure sign that God
-
has not left us to fight alone, but has given everything of
-
himself to bring us back home for the first time in history.
-
A man who resists sin at every temptation.
-
A man who commands angels and demons, disease, wind and waves,
-
and they obey him. But this man looked nothing like
-
the warrior we expected, and his claims to be the way, truth and
-
the life we rejected. He was found guilty, though he
-
committed no crime. His accusers struck him,
-
taunting. Tell us who hit you if you are
-
the Christ. He was delivered to Pilate, who
-
freed Barabbas to please the crowd, and Jesus was dressed and
-
spit a scarlet robe and thorns twisted into a crown.
-
As Jesus breathed his last hanging on a tree, Satan and all
-
of his powers of darkness shouted out with Glee.
-
If this is God's chosen Messiah, the one who came to save, what
-
good is it to have a Savior lying in a grave?
-
Darkness has enveloped the world at the dying of the light, and
-
now there is no way home, no way to be made right.
-
Surely Satan won this battle and with this battle the war and God
-
let Satan celebrate for three days and not one minute more.
-
With the rolling of a stone comes the turning of the tide.
-
Yes, Jesus was buried in the tomb, but he could not be kept
-
inside. In the battle against good and
-
evil. Jesus has won the war.
-
Satan and his powers of darkness flee at the mighty lions roar.
-
Where every man has failed, Jesus has succeeded.
-
Sin has been resisted, and death has been defeated.
-
Every chain has been broken. Every captive has been set free.
-
God has taken on the record of our debt and He has nailed it to
-
a tree where Satan staked his claim.
-
Jesus poured out his blood and cast out the darkness with the
-
light that cannot be overcome. The Son of God is risen and He
-
fights on our side. Thanks be to God who gives us
-
the victory through Jesus Christ.
-
To those of you who don't know Jesus, if you are not in Christ,
-
you are not part of the victory, but you can be.
-
And it is time for you to start an intimate personal
-
relationship with Jesus Christ. And can I encourage you to start
-
it today? In just a few moments, the
-
people around you are going to stand and sing.
-
If you're watching online, they're going to make it
-
available in the chat. And I want to encourage you to
-
turn and talk to somebody that you know, turn and talk to
-
somebody that brought you. Or if you would walk right up
-
there underneath that screen next to that baptistry and say,
-
hey, I need peace. I'm ready to walk in the victory
-
of Christ. To those of you who do know
-
Jesus, if you don't have peace today, you're struggling, you're
-
in the middle of a battle, you're in a middle of a season.
-
Let me just lay a couple things in front of you.
-
One, you might not be operating in peace because you are still
-
operating in sin. And so maybe one of the things
-
you need to do is you just need to get down your knees and
-
repent of the sins that you've been committing.
-
There are other gods playing a role in your life and you need
-
to be a one God person. Some of you, you are just in it
-
and it just hurts and you just need to allow God to strengthen
-
you through your prayer. You usually say, God, there is
-
this thing in front of me and I don't have peace and that means
-
that my trust is misplaced. Help me to place my trust in
-
you. The disciples cried out to Jesus
-
and they said help us in our disbelief and God will help you
-
and grow your faith. Would you guys stand with me?
-
Heavenly Father, thank you. Thank you for all the ways you
-
have gone before us, provided for us, looked out for us, been
-
patient with us. Thank you.
-
Thank you for doing what we could have never done and doing
-
it when we didn't deserve it yet.
-
I'm asking that right now, not just here, but across all of our
-
locations, and that you would use this moment to draw every
-
single soul closer to you. Amen.
-
I pray. Amen.