Sermon
What Jesus Did: Scripture
Publisher transcript
Transcript
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All right, this morning we are going to be in Psalm chapter 1.
Psalms 1 chapter mention
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Looking at as coal, describe the practice that spiritual
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discipline of scripture. So Psalm chapter one, We need
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like a cup holder right there. All right, so Psalm chapter one.
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I love brisket. I really do you folks here know,
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I do love me some barbecue beef, rib.
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I don't it's not that. I don't like, I'm just in
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different and not real excited and kind of scoff at a ham
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sandwich. Right.
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I think about a ham sandwich like my typical ham sandwich
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that I eat is going to be like that cheap 98, Cent Walmart
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bread. That's got no nutrition to it.
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The mustard when it comes out it's going to spray a little bit
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of that juice that comes before the mustard on the bread and
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then the hand that we get because, you know, we're
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Thrifty, my wife likes a good deal, it's the ham that comes
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rectangular that has multi colors of ham in it, and a
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little Thin layer of like slime on it.
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You know what I'm talking about. And when you look at that, when
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you look at that, when you look at that ham sandwich, you're not
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looking at a going. Oh, I can't wait to eat that.
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It's just, it's just fuel to get through your day, right?
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It's just but when you think about brisket, Talking about
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something different and the reason I'm talking about
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sandwiches and food is not just to make everyone hungry and
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really impatient for me to get done with the sermon, so we can
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go eat. The reason I say this is because
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some not some of us, I would say, the majority of us have a
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tendency have a tendency to look at the scripture, more like a
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ham sandwich. Then we do brisket, we tend to
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see the Bible more as like a ham sandwich that we have to deal
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with a ham sandwich that we would throw in the trash.
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If anything better came along. And our lives, bear this out.
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It's why it's why you? And I struggle to make the
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discipline of reading the Bible, a reality, in our life.
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It's why we struggle to spend time in the students why we
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struggled to enjoy the Scripture?
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It is, we use vaulted and lofty language about the Bible.
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We talk about it, like it's brisket, don't we?
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It's God's word, right? It's Fallible inerrant.
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It is glorious. The Bible is everything in all
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of its glory and yet despite our lofty language despite the
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language that would we would use for something like brisket, we
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end up treating it, and it ends up being in our life, something
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like a ham sandwich. And for a moment, I want to just
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take a minute and wrestle with that reality and just think
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about why it is that we feel that way because there's good
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Good reasons why we feel that way.
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We're it's not it's not like that.
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Just comes from nowhere. It's not like it just comes from
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some malice against God makes sense.
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It's a 2000 year old book written during the Bronze Age
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with stories. That sound more like Marvel
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movie plots than your day-to-day life.
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It's weird. There are commands in it.
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That makes zero sense. That even seem morally repugnant
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there are rituals that are just plain disgusting and weird like
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sprinkling blood all over the place.
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There are names, we can't pronounce.
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There are little, it's written in languages that are dead to a
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people that no longer exists to a culture.
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And in a culture that no longer is this, it's just foreign, it's
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weird and it's really long, and in a lot of places, really
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boring. So it's no wonder that we're
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tempted to think it's like a ham sandwich than brisket.
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It's no wonder that we talk about it.
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Like it's honey on our lips but treat it and in our lives,
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easily dismiss it and set it aside for a few more minutes of
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sleep. Or for whatever next video pops
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up on your feet and YouTube or Facebook or wherever you're at,
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It's not surprising that we would do this.
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Now it's not my desire here this morning.
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I'm not my intention to stand up here and demean or devalue the
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Bible to you. That's not what I want to do.
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In fact, I want to do the opposite of that.
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But I want to get to the heart of why it is that we struggle
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with the discipline of scripture, when I get to the
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heart of it and that requires us looking this demon in the eye
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and contending with the reality that we do.
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Not believe what we believe about the Bible.
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That's pretty much what it is. We just don't believe what it is
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that we believe about the by. We believe it's God's word, but
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we just, we don't believe it. It and that if you read the
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scripture carefully, you'll know that this is this is a common
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theme throughout scripture. People believe things that they
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don't really believe. This is why Paul in Ephesians
Ephesians 3 chapter mention
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chapter 3, praise to the church that he just talks about as
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being in Christ and the love of Christ, he prays that they would
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know the love of Christ. Why would he pray that?
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People who know the love of Christ, know the love of Christ.
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Because they don't believe what they believe and that's that's
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our situation here. We don't actually believe what
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we Proclaim to believe about the Bible and so if that's the case,
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it's not going to be helpful for me or anyone to stand up here to
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give you some new strategy for reading the Bible.
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Here's 12 steps for reading the Bible.
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Well, this year, it's not going to help you to just get a course
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on hermeneutics to be able to read the Bible better.
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It's not going to help you for me to stand up here.
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Shane you into it, either we have to get to what's at the
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heart and what is in our hearts is that Our experience and our
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interaction with the Bible seems far less impressive than the
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words. We use to describe it and we
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have to be able to manage that, and we need God's help.
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We need God's help badly, to help us perceive that the bible
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really is what we say about it and experience that to some
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degree. So that we can be changed and be
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helped in our pursuit of discipline ourselves with it.
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So, that's my goal this morning, it's my goal.
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I want to spend time. As we look at Psalm chapter 1.
Psalms 1 chapter mention
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I want to spend time. Trying to do this to help you
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see maybe just one degree more in your life that the Bible is
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brisket. It's not a ham sandwich and I
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believe that if we can do that, if we can grow in our, in
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believing what we believe about the Bible, that will make all
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the difference for you in terms of your discipline and reading
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the scripture, because here's the reality.
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I will never get up at 3 a.m. to make a ham sandwich and look at
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it and longed for it all day. But I will every day of the week
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get up and trim a brisket at 2:00 in the morning and then
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I'll smell the wood and I'll think about it all day and I'll
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check the temp and I'll wrap it and butcher paper.
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And then I'll do a little happy dance when it comes out of that
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butcher paper. And I take the first bite, that
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is how the Bible is experienced by David through the Psalms
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that's how God wants us to experience it.
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That's what is for us and I want us to get one step closer there
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so someone will help it. So stand with me as we read
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God's word. And hear what someone has to
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say. Blessed is the man who walks not
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in the counsel of the wicked, nor stands in the way of
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Sinners, nor sits in the seat of scoffers.
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But his Delight is in the law of the Lord.
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And on his law, he meditates day and night He is like a tree
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planted by streams of water that yields its fruit in its season
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and it's Leaf does not Wither in all that he does.
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He prospers the wicked are not so but are like chaff that the
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wind drives away, therefore the wicked will not stand in the
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Judgment nor sinners in the congregation of the righteous.
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For the Lord knows the way of the righteous but the Way of the
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Wicked Will perish You could be seated in God's presence.
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Let's pray and ask the Lord for help this morning as we think
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through this. Lord, we ask now that the words
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of my mouth would be used by you empowered, by your word and by
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your spirit to cause our hearts to perceive all the riches, the
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sweetness, and The Delectable nests of your word this morning.
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We need your help in Jesus name. We ask this.
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Amen. So Psalm 1, if you as you read
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it with me teaches us that the scriptures brisket it's not a
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ham sandwich. It teaches us that it's all we
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have been salivating for throughout our whole lives and
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my hope is that as we consider it, you'll come to believe is a
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little bit more. Psalm 1 is a Hebrew poem, it's a
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Hebrew poem. And as a poem, it's one of those
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reasons we tend to see the Bible more as a ham sandwich because
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it doesn't even rhyme. I mean, how many times have I
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heard this complaint about the Bible?
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It's got poetry. That doesn't even rhyme again.
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It's because it's written by a very different culture with very
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different ways of expressing things.
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In this poem, in this, and in Hebrew poetry, in general, it's
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right words. Don't rhyme.
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It's not only because it was written in Hebrew, is also
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because of the design of Hebrew poetry is not intended to do
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that. Instead, what you find or weird
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things that we don't see a lot, we don't use this word a lot,
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it's called a parallelism. And here we have a triplet,
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triplet triplet parallelism where Paul is comparing things
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and mayor. Not Paul.
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I said, Paul didn't I did not Paul.
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I'm in New Testament too much. We see we see the writer of this
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Psalm making comparisons and using repetition to make a
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point. And in, in this Psalm, he's
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making drawing a contrast drawing, a contrast between two
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different kinds of people, he's setting up, a contrast of
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dichotomy, two different lives, the blessed life, and the wicked
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life, the blessed, man, the Blessed woman, and the Wicked
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Man, The Wicked Woman. And we Find that the blessed and
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the wicked have two different kinds of lives.
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And so let's, let's let's see. This verse 1.
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The very first line is blessed. Is the man, this is talking
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about a blessed person. Could also be translated as
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happy. Could also be translated as
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joyful, this is the happy life. This is the joyful.
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Like this is the blessed life, the blessed, man.
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Filled up with satisfaction a person's settled in their own
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skin. They're blessed.
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Their life is good. Things are well with them and we
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see the degree to, which it is in verse 3, that they are
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flourishing in their life. This is a blessed person whose
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life is marked by flourishing fruit and prosperity.
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We see that. Clearly in verse 3, he is like a
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tree strong rooted planted by streams of water.
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Where there's plenty and provision and sustenance.
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The that yields its fruit in its season it's productive.
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It's Leaf, does not wither, it doesn't shrink up and shrivel
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up. There's no winter and imagine
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that no winter, no time, of not producing, it is healthy.
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And all that he does he prospers.
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This is amazing. This is this is the life we all
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long for. This is the life we dream about
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this is brisket, this is what we do.
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Happy dance for this is what we long for we pursue this.
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We all want this, and this is what Adam and Eve had in the
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garden, in the beginning of the scriptures, prior to their
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fallen sin. They had this productive life.
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And what you see here is basically the image of a garden.
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You basically see the Image of this identical Paradise here,
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and this is what marks the person who the blessed person
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this is what marks their life. The blessed man, not only lives
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in Paradise, but he produces and brings that new create that
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creation, the new creation to the world around him prospering
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and bearing fruit. What simply could be better than
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that. What could be better than that?
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What kind of life could be? That it's so good.
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It seems beyond reason and yet we see this contrast then in
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verse 1 as well. It's no, not only talking about
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the blessed man, but he talks about the wicked and you see
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that comparison there. And here we see, one of those
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Hebrew parallelisms where he describes the wicked in three
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different ways. He does not walk in the counsel
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of the wicked stand in the way of Sinners, nor sit in the seat
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of scoffers and we see this parallelism, three.
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Lines. That are basically saying the
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same things with a little bit different wording to give nuance
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and to give color to what he's talking about.
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About the wicked and verse 4. He comes back to this and he
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says the wicked are not so Wicked sinner scoffer, these
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terms Sinner and scoffer kind of these terms kind of work.
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Like, like nuancing different colors of what it means to be
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Wicked. A sinner is someone who Rebels
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against God Rebels against Authority, they twist, and
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pervert truth, and then scoffer gives us a little bit different
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color asked offered. We don't use that word very
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often. It's not very Common word that
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we use. But essentially what it means is
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someone who turns their nose up at something with a little bit
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of disgust, my wife and I were out having a drink with some
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friends. And as we're sitting there in
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this bar on the TV up behind us are behind.
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The couple were sitting across from, I see a TV screen and a
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press conference comes on and in this press conference my beloved
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Cubs catcher. Willie.
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Willie, Contreras is sitting there and he now has on a
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cardinal shirt. He got traded, I didn't expect
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it, I didn't, I did. I knew it happened.
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And I grieved in my heart about it, but I wasn't prepared to see
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it. And when I did, my wife will
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tell you. I scoffed, I was like, ah, ah,
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turn it off. Get it away.
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I can't see it. That's coughing.
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And what you've, what? And the silly illustration.
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But the point is that someone who scoffs looks at something
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with a degree of disgust, they look at something and they feel
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an inner sense of And this describes the wicked person,
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they not only rebel against God, the Intolerable against his
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purposes but they find it gross, God's gross, his ways are gross.
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I don't want anything to do with them and then Verses 4 through
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6. Explain to us what that kind of
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life. Looks like.
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What it produces if the blessed person is basically in Paradise,
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what does the wicked person's life look like it.
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It's what would says there in verse 4.
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There are like chaff that the wind drives away.
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Which means essentially that their life is meaningless, it's
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it's in vain, chaff is the little husk little husk, very
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light husk that lives on the outside of a grain of wheat.
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And when it is lying on the ground, a slightest Breeze, will
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pick it up and carry it away, like it's nothing.
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It's like a Mist. It's nothing.
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It's light. And in, it's inconsequential and
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it's what he says. The wicked's life is like it is
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Inconsequential. It is vain, it's accomplishes
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nothing productive. Unlike the blessed man.
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But then he says in verse 5, he goes on and says they're not
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going to stand in the Judgment. In other words, they may be
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rebelling against God but they're going to be brought to
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their knees. Nor sinners in the congregation
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of the righteous. And here what you have is an
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image of community people gathered together and they're
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not going to be among them, they're going to be out in
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darkness separated from Community isolated and alone.
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And then verse 6 the Lord knows the way of the righteous but the
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Way of the Wicked Will perish God doesn't know their way
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because he's not been down their path.
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They don't know, they aren't on the path.
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That God knows and death creeps into their life death surrounds
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them. That's what the that phrase.
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The Way of the Wicked Will perish.
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They're not among the congregation, they're sent out
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of the garden, their life is not in Paradise, but it's outside of
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the presence of God and isolation and alone.
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And they disappear as if they're innocent nothing.
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This is this, a nightmare. This is an absolute nightmare of
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a scenario. And we've all known maybe have
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been or even are this person. people in our Lives who we the
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very common phrase that we use today, is someone who's toxic
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The kind of person that scoffs at their friends and their
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family, and it God, the kind of person that stirs up division.
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The relationships are marked by quarreling.
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The relationships are marked by retreating and isolation, and
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they live in kind of Darkness alone and sad and feel and
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experience the meaninglessness of this.
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There's no Oh, there's it's not. It shouldn't be surprising to
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us. That Jesus would describe hell
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this way as outer darkness, and isolation and alone.
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So, you have this picture. Then this contrast the blessed
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man in Paradise. The Wicked, Man.
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In a kind of hell. And you got this horrifying,
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scary contrast. What we haven't touched on is
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what leads to these two different outcomes?
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What we what we haven't mentioned and you probably
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already know by implication is how these two outcomes come to
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be. And what's interesting is the
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way this song describes it because it describes it as a
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kind of attention that a person has in their life, what they
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give their attention to Is what leads to these two very
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different outcomes in their life to these two very different
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kinds of experiences in the world two.
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Very different kinds of attention.
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We see that the blessed man does not give his attention to the
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things and life and input of the wicked.
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His attention is directed something somewhere.
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Very different in verse 2. It tells us that his attention
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is given to the law of God, which is another way of saying
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the Bible the scripture. and when when the scripture here
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gives us this idea of focusing, our attention I'm reminded just
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to give us a the degree of attention that is being depicted
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in this Lane, in this in this text is, is well, it can really
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only be illustrated by my father again and I promise that my
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sermons are not just going to be commentary on my father's
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hunting experiences. It's not where I'm going.
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But this just is too rich and too helpful to avoid and he's
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not here to be embarrassed by this.
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So, he'll have to listen and hear.
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My father experienced this in his own life, he as is a deer
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hunter, if you weren't here last week, he was in his deer stand
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with his bow and he was using his bow to hunt deer during the
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rut, which is basically time when deer mate and the Bucks.
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The male deer get very interested in the females and
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they're very, very upset when they hear another male deer and
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their area and they want to fight them.
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And so hunters will carry with them, what's called a grunt
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call, which mimics the sound of a male deer.
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So that they say other bucks will come in and fight one
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another, and it gives them an opportunity to get a shot.
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Well, my dad has his has his grunt call on his around his
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neck. So he can have it at the ready
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to use and he's using it. And he's telling me I called
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this deer in forever. It came in from ever forever
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away, it gets in front of him and as it doesn't, he's got his
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bow drawn back. Focused attention.
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So tight on this deer. He drops the grunt call from his
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mouth and does not realize because his attention is
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focused, the grunt call Falls over the string, and as he
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releases the arrow, his whole body goes with it.
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And the arrow goes down into the dirt.
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Nearly comes out of the deer standing mrs.
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The deer. Never has a shot, doesn't get
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it. It's just a tall tale that he
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tells everybody with great distress.
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And I could just I just had this picture of my dad going through
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all of this in the tree and it just makes me laugh.
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But the point is in that story. And what we see here in the
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scripture is that We give our attention to things that matter
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to us. And we give very focused clear
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attention to the things that matter to us.
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We don't give very much attention to things like ham
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sandwiches, which is why I don't throw the bread in the trash.
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When that little juice comes out of the mustard bottle, I just
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eat it and deal with it but brisket There's a lot of
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attention their attention that would get caused me to fall out
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of a tree if I'm not careful. Like my father and same with
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deer hunters, they experience the same thing, attention
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focused directs and shapes our life in a certain direction.
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It shapes our life in ways that we can't imagine in here what we
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see very clearly in verses 1 through 3.
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Is that the blessed man has a different kind or different.
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Aunt different point of focus with his attention.
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Then does the Wicked Man his attention is given to the law of
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God, the law those scriptures, he gives disciplined Focus
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attention to what God has said rather than scoffing at it
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turning his nose up at it and finding it, gross or
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unpalatable, he Delights in it. Rather than rebelling against
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it, he accepts it and conforms to it.
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He stands with the law of God, look at, look at how he talks
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about the way in which the blessed man does not engage with
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the attention of the wicked. Notice the words, their walks
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stands sits. You get the picture there of a
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person's whole life, every posture available to them.
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Our whole life is given attention and rather than
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walking standing and sitting in the counsel of the wicked.
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He is walking standing and sitting in the word of God in
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God's law. And we know this, because of the
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way, it's modified in verse two that he thinks about it, he
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meditates upon it day and night. It dominates his attention at
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2:00 in the morning, he wakes up and like me going after brisket,
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he thinks About the law of God, he relishes and he does.
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He finds in it? Something, sweet and glorious.
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His attention is given to it full attention.
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And he does this over time. He does this over time in his
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life, takes shape because of it, and he becomes as it were a mini
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version of the Garden of Eden, a new creation, a little outcrop
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of Heaven on Earth is what comes he bears fruit?
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He's filled with delight. He's filled with joy.
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He's filled with happiness and this dominates his life.
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So know this, know this, if you want a life of flourishing and
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joy in Jesus, there's one way delighting yourself in God's
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word meditating on it day and night disciplining yourself,
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daily reading meditating upon devouring tasting consuming the
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scripture as if it's brisket. But there's 33 implications that
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I'm going to run through and I've got plenty of time to do
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it. Yes.
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Three things, three implications.
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This has for us. This is great.
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Sounds great. Let's meditate on the law of
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God. We still feel like it's ham
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sandwich. Set a lot of great things,
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right? Oh man, it's gonna lead us to
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Paradise. it's still feels like a sandwich.
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What do we do with that? We need to know Jesus is the
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blessed man in whom we find our blessedness.
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Jesus is the blessed man of Psalm chapter 1 and we need to
Psalms 1 chapter mention
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hear that. All of us fail to give proper
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attention to God's word as we are.
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And we're too often encumbered by the death of our attention,
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being diverted to things in this world.
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We know it because we feel it because we the, I mean, the
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Facebook algorithm or the Algorithms on like, they know
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what we find to be brisket and it just it just sucks Us in,
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right? And if it were up to you, if it
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were up to me, we would never find flourishing and joy because
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reality is our default mode. In our flesh, is to scoff at
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God's word. Look at it like a ham sandwich.
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And move on to what we think to be bigger and better things.
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That's that's that's the reality of our lives.
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So many of our lives, but there's good news.
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There's good news here because we are not God does not leave us
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in a hopeless condition where the Way of the Wicked would
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Define us apart from God's grace that this likely would be our
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end. All of us, but there's good
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news. God has not left us in our
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ignorance. He has sent his son Jesus.
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Who delighted himself in the law of God?
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Jesus practiced, the discipline of scripture, he studied it from
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his youth, we know this from the gospels, Jesus engaged in Bible
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study in his youth to the point where, as a kid, he was going
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into the temple and debating, the leaders of the Jewish
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Community, teaching them what to believe, and teach about the
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Bible, he memorized it. We know that because, as he's
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out doing battle with Even in the desert, which is like one of
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the most epic chapters of the Bible, Jesus is literally
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battling Satan in the desert, and he does it by quoting
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scripture at him, because he memorized it, he knew it, he
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debated the scripture, he taught the scripture, he used it to
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bring healing to people raise people, from the dead deliver
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them from demons. He used it when he was hanging
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on the cross paying for our sin, he disciplined.
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Himself in the scripture and he didn't just discipline himself
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in it. He spent time meditating on it
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and chewing on it and savoring it.
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Like it was brisket in his mouth like honey on his lips He used
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it to say, he used the scripture to save us from sin.
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And he is the Fulfillment of this.
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He is the blessed man and we know this because Jesus rises
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from the dead as new creation. And from him comes the fruit of
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Salvation that we all get to walk in New Life.
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New Hope New Hope. Flourishing forever flows from
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him. He is the man of Psalm 1.
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Psalm 1 is Jesus, which is Hopeful for us because what that
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means is we don't have to approach someone as if it
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depends upon us to realize the hope of it.
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We don't have to take that world upon our shoulders because if we
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did, we just fail and what's so helpful theater and help me with
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this, this last week. Luke 24:44 this passage in Luke
Luke 24:44 Luke 24 chapter mention
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chapter 24. I've always known that Jesus is
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the Fulfillment of the Old Testament and the Fulfillment of
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the Psalms. But I always just miss this
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little nugget in Luke 24, verse 44, is it up on the screen?
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Look you here. These are My words that I spoke
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to you while I was still with you, this is Jesus talking that
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everything written about me in the law of Moses, the prophets.
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And what the Psalms are fulfilled, Jesus fulfilled this
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for us and he wants you to know that you might feel discouraged
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that you would not be the blessed man in this text and
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you're right. You're not on your own.
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But there's glorious news. Jesus is and he invites, you
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into his flourishing with him. To transform you and change.
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You and bring new life and New Creation out of you.
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As you come to him, your Delight in God's law, then is a
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delighting in Jesus, and finding your hope, and your flourishing
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in your happiness and him. Not as the means to your own
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self attained joy. And rather than this relieving,
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you of the discipline of God's word, it frees you to engage it
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knowing that your flourishing is already guaranteed and that it's
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already one for you in Jesus. So you never have to fear being
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caught up with the wicked. So, you can Feast freely and
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glut yourself on God's word without fear here.
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Psalm one should not stand over you as a Christian as some angry
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schoolmarm threatening you, it's calling you to joy in Jesus.
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Which is amazing. The second implication is this
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that it is good and it is right to pursue the Bible as a means
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to pursue a life of flourishing. It's good.
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And it's right to be motivated by wanting to flourish by coming
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to the scriptures. Why read the Bible?
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You might ask. One answer because it's your
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duty. Sure it is.
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It's not just that. There's more than that, God
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created you for the purpose of delighting in him.
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He created you for the purpose of enjoying him, he created you
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so that you would flourish. And what this means is that you
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can, and you should have a motive behind reading your
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Bible, you can, and you should have a motive for doing that
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when I cook brisket, I don't cook brisket just so that
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there's food on the table. I do it because I look forward
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to that little happy dance. When I take the first bite, And
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God wants you to do that. When you read the Bible, it is
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not just something God says to do just do it and shut up and do
-
it. He does it because he wants to
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bring joy and flourishing in your life and you can accept
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that as a legitimate real motive in some Christians, have a very
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hard time with that. They think they need to have
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some, some lack of self-interest when reading the scriptures are
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obeying God and God never in the Bible just says do it and
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doesn't give you some kind of self-interested motive.
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It's some weird actually. It's from Emanuel cotton.
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Anyway, we won't go into all that you don't care about the
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flaws. Philosophical history of it.
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But there's a reason why we westerners don't want to think.
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We want to think that we can't have self-interest when we
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pursued obedience to God and it's not biblical.
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It's a secular philosophy that has infected the mind of the
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church that's really harmed us. And what you need to know is
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that God designed you to have a self-interested motive in
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obeying him and engaging him and it's your joy in him.
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The two are not different things, they're not separate
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realities. He's as if your joy in him was
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somehow fight against his glory for himself there.
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One reality, they can be one married reality, and what God
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wants you to do. When you see the scripture is to
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look at it and say, oh I get a happy dance with that, I that's
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honey on my lips and that brings him more Glory than if you just
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merely obey him because well that's just what you got to do.
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John Piper says, it better than me.
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But that's that's that's what it is.
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So do you want to be happy? Do you want to flourish then
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make reading the Bible, a discipline in your life?
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Jesus doesn't just say pick up your cross and follow me.
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He says, do you want to live then?
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Pick up your cross and follow me.
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Do you want Paradise then? Pick up your cross and follow
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me. That's why the covenants are
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filled filled with blessings. If you obey them, it's why God
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is constantly putting his drug before.
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And it's also how Jesus obeyed God, when Jesus is on the cross.
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He's not merely saying, well, this is just what God does. he's
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saying, no, there's joy out in front of me that I'm going to
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pursue and so in Hebrews 12:2, God wants you, he demands that.
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You come to him, finding joy and Paradise in him.
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And so engaging, the scriptures is not just a duty for you to do
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engaging, the scriptures here as verse 2 says, is a delight It's
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a delight. There is a brisket kind of.
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Happy dance in it. Then last.
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And I think this is, I hope this is helpful for someone this
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morning. This is a process.
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It is not something that happens in a moment in a person's life.
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Look there at verse 20 verse 3. He's like a tree planted by
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streams of water. My wife and I, we planted a tree
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and our yard a few years ago, that's things still is not
-
throwing shade in my yard. We gotta wait years for that to
-
happen and it's irritating frustrating and there's a little
-
bit of anxiety when is it going to happen and is this winter
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going to be the one that kills it off, right?
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But it grows a little bit, just not enough for me to feel
-
satisfied with it. No, this this is how God is
-
shaping you in his word when you come to it and you're like, what
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the heck, am I reading? What are all these silly names
-
in these long genealogies? What in the world is up with
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Paul saying in 1st Corinthians chapter 9, that threshing out
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the grain? The doloxan threshing out.
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The grain is being allowed to thresh the grain.
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While he does his work is the reason why pastors should be
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paid. And that's what Moses really
-
meant when he wrote that law. I've been studying the scripture
-
for 20 years, more than that and that is the craziest thing I've
-
ever heard. Where did Paul come up with that
-
idea? I can make no logical sense of
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that, it frustrates. It's me and I'm like, Paul what
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are you doing? I can't.
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I don't I don't know how to deal with it or when you read read
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some of the Psalms imprecatory Psalms, where they're calling
-
for the destruction of enemies or you just read Joshua and
-
you're like whoa there's a lot of blood there are you just look
-
at the Tabernacle and God's please with blood being spilled
-
it? Like these things are hard.
-
And God puts us in a situation where we don't find all of the
-
glory at one moment. There's a process.
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We're like little trees. That frustratingly.
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Grow small little bits over time.
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And so if you're struggling with finding the scripture to be
-
honey, on your lips to be brisket in your mouth.
-
Be patient. Be patient.
-
God seems to be weirdly interested in doing things that
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I find irritating, which is not giving me everything I want in a
-
moment. He is very comfortable.
-
Happy for you to struggle through it and to come through
-
it. And the reality is, that's a
-
really good thing because what that means for you is that there
-
are millions upon Millions. Of little taste of brisket for
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you forever to enjoy. I am I've learned to be really
-
happy that I don't understand for its Corinthians 9:9, but I
-
know that one day I will and I'll do a little happy dance
-
when I figure it out. I know that just like feed and
-
when he brought up, Luke 24 24 last week.
-
I knew that the Psalms fulfilled were fulfilled in Jesus, but
-
when he said it, I literally and everyone at my community group
-
contested, I literally Get a happy dance in our living room.
-
I was excited. It was like, oh my gosh.
-
There it is. I knew it, but I didn't know it.
-
And what this means is that God is giving us something like an
-
adventure of exploring him and knowing him and experiencing
-
little incremental bits of the reality of who he is.
-
And every little bit of it, satisfies our soul.
-
And at the same time transforms us into those works of New
-
Creation, which is Is just incredible.
-
It's literally the best of all worlds.
-
So, Be patient. You're on a long exciting,
-
never-ending Adventure ride. and you'll forever get to take
-
greater take in greater and greater glories as you as you
-
not only learn more as you read the scriptures but as you are
-
transformed into the image of God, through the scriptures, And
-
that if you haven't already concluded, this is better than
-
brisket. It's better.
-
It's better than anything in this world.
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So why is a church where we going to discipline ourselves in
-
the reading of scripture? It's not just because we want to
-
look like academic Scholars who've mastered an ancient book,
-
it's because there's joy and New Creation in it.
-
So let's pursue that as Jesus did and be like him in that way.
-
Let's pray and ask his help to do so.
-
God, we confess that we are tempted to just be frustrated
-
sometimes with your word because it's hard and will admit that
-
sometimes reading it feels boring. we know, we know though
-
that it's not, it's our ignorance and our foolishness
-
and are just hardheadedness and Smallness that lead us to these
-
conclusions, but I pray this morning that your spirit would
-
give us just even one degree further unawareness of all the
-
glory that there is, so that we would be encouraged to delve,
-
even deeper and more profoundly into your word.
-
Together, in Jesus name, we pray and ask this.
-
Amen. Tell me about the smell.
-
What's the smell in this apartment?
-
Tell me about the smell. What's the smell in this
-
apartment?