Sermon

What Jesus Did: Scripture

Frontier Church

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  1. All right, this morning we are going to be in Psalm chapter 1.

    Psalms 1 chapter mention

  2. Looking at as coal, describe the practice that spiritual

  3. discipline of scripture. So Psalm chapter one, We need

  4. like a cup holder right there. All right, so Psalm chapter one.

  5. I love brisket. I really do you folks here know,

  6. I do love me some barbecue beef, rib.

  7. I don't it's not that. I don't like, I'm just in

  8. different and not real excited and kind of scoff at a ham

  9. sandwich. Right.

  10. I think about a ham sandwich like my typical ham sandwich

  11. that I eat is going to be like that cheap 98, Cent Walmart

  12. bread. That's got no nutrition to it.

  13. The mustard when it comes out it's going to spray a little bit

  14. of that juice that comes before the mustard on the bread and

  15. then the hand that we get because, you know, we're

  16. Thrifty, my wife likes a good deal, it's the ham that comes

  17. rectangular that has multi colors of ham in it, and a

  18. little Thin layer of like slime on it.

  19. You know what I'm talking about. And when you look at that, when

  20. you look at that, when you look at that ham sandwich, you're not

  21. looking at a going. Oh, I can't wait to eat that.

  22. It's just, it's just fuel to get through your day, right?

  23. It's just but when you think about brisket, Talking about

  24. something different and the reason I'm talking about

  25. sandwiches and food is not just to make everyone hungry and

  26. really impatient for me to get done with the sermon, so we can

  27. go eat. The reason I say this is because

  28. some not some of us, I would say, the majority of us have a

  29. tendency have a tendency to look at the scripture, more like a

  30. ham sandwich. Then we do brisket, we tend to

  31. see the Bible more as like a ham sandwich that we have to deal

  32. with a ham sandwich that we would throw in the trash.

  33. If anything better came along. And our lives, bear this out.

  34. It's why it's why you? And I struggle to make the

  35. discipline of reading the Bible, a reality, in our life.

  36. It's why we struggle to spend time in the students why we

  37. struggled to enjoy the Scripture?

  38. It is, we use vaulted and lofty language about the Bible.

  39. We talk about it, like it's brisket, don't we?

  40. It's God's word, right? It's Fallible inerrant.

  41. It is glorious. The Bible is everything in all

  42. of its glory and yet despite our lofty language despite the

  43. language that would we would use for something like brisket, we

  44. end up treating it, and it ends up being in our life, something

  45. like a ham sandwich. And for a moment, I want to just

  46. take a minute and wrestle with that reality and just think

  47. about why it is that we feel that way because there's good

  48. Good reasons why we feel that way.

  49. We're it's not it's not like that.

  50. Just comes from nowhere. It's not like it just comes from

  51. some malice against God makes sense.

  52. It's a 2000 year old book written during the Bronze Age

  53. with stories. That sound more like Marvel

  54. movie plots than your day-to-day life.

  55. It's weird. There are commands in it.

  56. That makes zero sense. That even seem morally repugnant

  57. there are rituals that are just plain disgusting and weird like

  58. sprinkling blood all over the place.

  59. There are names, we can't pronounce.

  60. There are little, it's written in languages that are dead to a

  61. people that no longer exists to a culture.

  62. And in a culture that no longer is this, it's just foreign, it's

  63. weird and it's really long, and in a lot of places, really

  64. boring. So it's no wonder that we're

  65. tempted to think it's like a ham sandwich than brisket.

  66. It's no wonder that we talk about it.

  67. Like it's honey on our lips but treat it and in our lives,

  68. easily dismiss it and set it aside for a few more minutes of

  69. sleep. Or for whatever next video pops

  70. up on your feet and YouTube or Facebook or wherever you're at,

  71. It's not surprising that we would do this.

  72. Now it's not my desire here this morning.

  73. I'm not my intention to stand up here and demean or devalue the

  74. Bible to you. That's not what I want to do.

  75. In fact, I want to do the opposite of that.

  76. But I want to get to the heart of why it is that we struggle

  77. with the discipline of scripture, when I get to the

  78. heart of it and that requires us looking this demon in the eye

  79. and contending with the reality that we do.

  80. Not believe what we believe about the Bible.

  81. That's pretty much what it is. We just don't believe what it is

  82. that we believe about the by. We believe it's God's word, but

  83. we just, we don't believe it. It and that if you read the

  84. scripture carefully, you'll know that this is this is a common

  85. theme throughout scripture. People believe things that they

  86. don't really believe. This is why Paul in Ephesians

    Ephesians 3 chapter mention

  87. chapter 3, praise to the church that he just talks about as

  88. being in Christ and the love of Christ, he prays that they would

  89. know the love of Christ. Why would he pray that?

  90. People who know the love of Christ, know the love of Christ.

  91. Because they don't believe what they believe and that's that's

  92. our situation here. We don't actually believe what

  93. we Proclaim to believe about the Bible and so if that's the case,

  94. it's not going to be helpful for me or anyone to stand up here to

  95. give you some new strategy for reading the Bible.

  96. Here's 12 steps for reading the Bible.

  97. Well, this year, it's not going to help you to just get a course

  98. on hermeneutics to be able to read the Bible better.

  99. It's not going to help you for me to stand up here.

  100. Shane you into it, either we have to get to what's at the

  101. heart and what is in our hearts is that Our experience and our

  102. interaction with the Bible seems far less impressive than the

  103. words. We use to describe it and we

  104. have to be able to manage that, and we need God's help.

  105. We need God's help badly, to help us perceive that the bible

  106. really is what we say about it and experience that to some

  107. degree. So that we can be changed and be

  108. helped in our pursuit of discipline ourselves with it.

  109. So, that's my goal this morning, it's my goal.

  110. I want to spend time. As we look at Psalm chapter 1.

    Psalms 1 chapter mention

  111. I want to spend time. Trying to do this to help you

  112. see maybe just one degree more in your life that the Bible is

  113. brisket. It's not a ham sandwich and I

  114. believe that if we can do that, if we can grow in our, in

  115. believing what we believe about the Bible, that will make all

  116. the difference for you in terms of your discipline and reading

  117. the scripture, because here's the reality.

  118. I will never get up at 3 a.m. to make a ham sandwich and look at

  119. it and longed for it all day. But I will every day of the week

  120. get up and trim a brisket at 2:00 in the morning and then

  121. I'll smell the wood and I'll think about it all day and I'll

  122. check the temp and I'll wrap it and butcher paper.

  123. And then I'll do a little happy dance when it comes out of that

  124. butcher paper. And I take the first bite, that

  125. is how the Bible is experienced by David through the Psalms

  126. that's how God wants us to experience it.

  127. That's what is for us and I want us to get one step closer there

  128. so someone will help it. So stand with me as we read

  129. God's word. And hear what someone has to

  130. say. Blessed is the man who walks not

  131. in the counsel of the wicked, nor stands in the way of

  132. Sinners, nor sits in the seat of scoffers.

  133. But his Delight is in the law of the Lord.

  134. And on his law, he meditates day and night He is like a tree

  135. planted by streams of water that yields its fruit in its season

  136. and it's Leaf does not Wither in all that he does.

  137. He prospers the wicked are not so but are like chaff that the

  138. wind drives away, therefore the wicked will not stand in the

  139. Judgment nor sinners in the congregation of the righteous.

  140. For the Lord knows the way of the righteous but the Way of the

  141. Wicked Will perish You could be seated in God's presence.

  142. Let's pray and ask the Lord for help this morning as we think

  143. through this. Lord, we ask now that the words

  144. of my mouth would be used by you empowered, by your word and by

  145. your spirit to cause our hearts to perceive all the riches, the

  146. sweetness, and The Delectable nests of your word this morning.

  147. We need your help in Jesus name. We ask this.

  148. Amen. So Psalm 1, if you as you read

  149. it with me teaches us that the scriptures brisket it's not a

  150. ham sandwich. It teaches us that it's all we

  151. have been salivating for throughout our whole lives and

  152. my hope is that as we consider it, you'll come to believe is a

  153. little bit more. Psalm 1 is a Hebrew poem, it's a

  154. Hebrew poem. And as a poem, it's one of those

  155. reasons we tend to see the Bible more as a ham sandwich because

  156. it doesn't even rhyme. I mean, how many times have I

  157. heard this complaint about the Bible?

  158. It's got poetry. That doesn't even rhyme again.

  159. It's because it's written by a very different culture with very

  160. different ways of expressing things.

  161. In this poem, in this, and in Hebrew poetry, in general, it's

  162. right words. Don't rhyme.

  163. It's not only because it was written in Hebrew, is also

  164. because of the design of Hebrew poetry is not intended to do

  165. that. Instead, what you find or weird

  166. things that we don't see a lot, we don't use this word a lot,

  167. it's called a parallelism. And here we have a triplet,

  168. triplet triplet parallelism where Paul is comparing things

  169. and mayor. Not Paul.

  170. I said, Paul didn't I did not Paul.

  171. I'm in New Testament too much. We see we see the writer of this

  172. Psalm making comparisons and using repetition to make a

  173. point. And in, in this Psalm, he's

  174. making drawing a contrast drawing, a contrast between two

  175. different kinds of people, he's setting up, a contrast of

  176. dichotomy, two different lives, the blessed life, and the wicked

  177. life, the blessed, man, the Blessed woman, and the Wicked

  178. Man, The Wicked Woman. And we Find that the blessed and

  179. the wicked have two different kinds of lives.

  180. And so let's, let's let's see. This verse 1.

  181. The very first line is blessed. Is the man, this is talking

  182. about a blessed person. Could also be translated as

  183. happy. Could also be translated as

  184. joyful, this is the happy life. This is the joyful.

  185. Like this is the blessed life, the blessed, man.

  186. Filled up with satisfaction a person's settled in their own

  187. skin. They're blessed.

  188. Their life is good. Things are well with them and we

  189. see the degree to, which it is in verse 3, that they are

  190. flourishing in their life. This is a blessed person whose

  191. life is marked by flourishing fruit and prosperity.

  192. We see that. Clearly in verse 3, he is like a

  193. tree strong rooted planted by streams of water.

  194. Where there's plenty and provision and sustenance.

  195. The that yields its fruit in its season it's productive.

  196. It's Leaf, does not wither, it doesn't shrink up and shrivel

  197. up. There's no winter and imagine

  198. that no winter, no time, of not producing, it is healthy.

  199. And all that he does he prospers.

  200. This is amazing. This is this is the life we all

  201. long for. This is the life we dream about

  202. this is brisket, this is what we do.

  203. Happy dance for this is what we long for we pursue this.

  204. We all want this, and this is what Adam and Eve had in the

  205. garden, in the beginning of the scriptures, prior to their

  206. fallen sin. They had this productive life.

  207. And what you see here is basically the image of a garden.

  208. You basically see the Image of this identical Paradise here,

  209. and this is what marks the person who the blessed person

  210. this is what marks their life. The blessed man, not only lives

  211. in Paradise, but he produces and brings that new create that

  212. creation, the new creation to the world around him prospering

  213. and bearing fruit. What simply could be better than

  214. that. What could be better than that?

  215. What kind of life could be? That it's so good.

  216. It seems beyond reason and yet we see this contrast then in

  217. verse 1 as well. It's no, not only talking about

  218. the blessed man, but he talks about the wicked and you see

  219. that comparison there. And here we see, one of those

  220. Hebrew parallelisms where he describes the wicked in three

  221. different ways. He does not walk in the counsel

  222. of the wicked stand in the way of Sinners, nor sit in the seat

  223. of scoffers and we see this parallelism, three.

  224. Lines. That are basically saying the

  225. same things with a little bit different wording to give nuance

  226. and to give color to what he's talking about.

  227. About the wicked and verse 4. He comes back to this and he

  228. says the wicked are not so Wicked sinner scoffer, these

  229. terms Sinner and scoffer kind of these terms kind of work.

  230. Like, like nuancing different colors of what it means to be

  231. Wicked. A sinner is someone who Rebels

  232. against God Rebels against Authority, they twist, and

  233. pervert truth, and then scoffer gives us a little bit different

  234. color asked offered. We don't use that word very

  235. often. It's not very Common word that

  236. we use. But essentially what it means is

  237. someone who turns their nose up at something with a little bit

  238. of disgust, my wife and I were out having a drink with some

  239. friends. And as we're sitting there in

  240. this bar on the TV up behind us are behind.

  241. The couple were sitting across from, I see a TV screen and a

  242. press conference comes on and in this press conference my beloved

  243. Cubs catcher. Willie.

  244. Willie, Contreras is sitting there and he now has on a

  245. cardinal shirt. He got traded, I didn't expect

  246. it, I didn't, I did. I knew it happened.

  247. And I grieved in my heart about it, but I wasn't prepared to see

  248. it. And when I did, my wife will

  249. tell you. I scoffed, I was like, ah, ah,

  250. turn it off. Get it away.

  251. I can't see it. That's coughing.

  252. And what you've, what? And the silly illustration.

  253. But the point is that someone who scoffs looks at something

  254. with a degree of disgust, they look at something and they feel

  255. an inner sense of And this describes the wicked person,

  256. they not only rebel against God, the Intolerable against his

  257. purposes but they find it gross, God's gross, his ways are gross.

  258. I don't want anything to do with them and then Verses 4 through

  259. 6. Explain to us what that kind of

  260. life. Looks like.

  261. What it produces if the blessed person is basically in Paradise,

  262. what does the wicked person's life look like it.

  263. It's what would says there in verse 4.

  264. There are like chaff that the wind drives away.

  265. Which means essentially that their life is meaningless, it's

  266. it's in vain, chaff is the little husk little husk, very

  267. light husk that lives on the outside of a grain of wheat.

  268. And when it is lying on the ground, a slightest Breeze, will

  269. pick it up and carry it away, like it's nothing.

  270. It's like a Mist. It's nothing.

  271. It's light. And in, it's inconsequential and

  272. it's what he says. The wicked's life is like it is

  273. Inconsequential. It is vain, it's accomplishes

  274. nothing productive. Unlike the blessed man.

  275. But then he says in verse 5, he goes on and says they're not

  276. going to stand in the Judgment. In other words, they may be

  277. rebelling against God but they're going to be brought to

  278. their knees. Nor sinners in the congregation

  279. of the righteous. And here what you have is an

  280. image of community people gathered together and they're

  281. not going to be among them, they're going to be out in

  282. darkness separated from Community isolated and alone.

  283. And then verse 6 the Lord knows the way of the righteous but the

  284. Way of the Wicked Will perish God doesn't know their way

  285. because he's not been down their path.

  286. They don't know, they aren't on the path.

  287. That God knows and death creeps into their life death surrounds

  288. them. That's what the that phrase.

  289. The Way of the Wicked Will perish.

  290. They're not among the congregation, they're sent out

  291. of the garden, their life is not in Paradise, but it's outside of

  292. the presence of God and isolation and alone.

  293. And they disappear as if they're innocent nothing.

  294. This is this, a nightmare. This is an absolute nightmare of

  295. a scenario. And we've all known maybe have

  296. been or even are this person. people in our Lives who we the

  297. very common phrase that we use today, is someone who's toxic

  298. The kind of person that scoffs at their friends and their

  299. family, and it God, the kind of person that stirs up division.

  300. The relationships are marked by quarreling.

  301. The relationships are marked by retreating and isolation, and

  302. they live in kind of Darkness alone and sad and feel and

  303. experience the meaninglessness of this.

  304. There's no Oh, there's it's not. It shouldn't be surprising to

  305. us. That Jesus would describe hell

  306. this way as outer darkness, and isolation and alone.

  307. So, you have this picture. Then this contrast the blessed

  308. man in Paradise. The Wicked, Man.

  309. In a kind of hell. And you got this horrifying,

  310. scary contrast. What we haven't touched on is

  311. what leads to these two different outcomes?

  312. What we what we haven't mentioned and you probably

  313. already know by implication is how these two outcomes come to

  314. be. And what's interesting is the

  315. way this song describes it because it describes it as a

  316. kind of attention that a person has in their life, what they

  317. give their attention to Is what leads to these two very

  318. different outcomes in their life to these two very different

  319. kinds of experiences in the world two.

  320. Very different kinds of attention.

  321. We see that the blessed man does not give his attention to the

  322. things and life and input of the wicked.

  323. His attention is directed something somewhere.

  324. Very different in verse 2. It tells us that his attention

  325. is given to the law of God, which is another way of saying

  326. the Bible the scripture. and when when the scripture here

  327. gives us this idea of focusing, our attention I'm reminded just

  328. to give us a the degree of attention that is being depicted

  329. in this Lane, in this in this text is, is well, it can really

  330. only be illustrated by my father again and I promise that my

  331. sermons are not just going to be commentary on my father's

  332. hunting experiences. It's not where I'm going.

  333. But this just is too rich and too helpful to avoid and he's

  334. not here to be embarrassed by this.

  335. So, he'll have to listen and hear.

  336. My father experienced this in his own life, he as is a deer

  337. hunter, if you weren't here last week, he was in his deer stand

  338. with his bow and he was using his bow to hunt deer during the

  339. rut, which is basically time when deer mate and the Bucks.

  340. The male deer get very interested in the females and

  341. they're very, very upset when they hear another male deer and

  342. their area and they want to fight them.

  343. And so hunters will carry with them, what's called a grunt

  344. call, which mimics the sound of a male deer.

  345. So that they say other bucks will come in and fight one

  346. another, and it gives them an opportunity to get a shot.

  347. Well, my dad has his has his grunt call on his around his

  348. neck. So he can have it at the ready

  349. to use and he's using it. And he's telling me I called

  350. this deer in forever. It came in from ever forever

  351. away, it gets in front of him and as it doesn't, he's got his

  352. bow drawn back. Focused attention.

  353. So tight on this deer. He drops the grunt call from his

  354. mouth and does not realize because his attention is

  355. focused, the grunt call Falls over the string, and as he

  356. releases the arrow, his whole body goes with it.

  357. And the arrow goes down into the dirt.

  358. Nearly comes out of the deer standing mrs.

  359. The deer. Never has a shot, doesn't get

  360. it. It's just a tall tale that he

  361. tells everybody with great distress.

  362. And I could just I just had this picture of my dad going through

  363. all of this in the tree and it just makes me laugh.

  364. But the point is in that story. And what we see here in the

  365. scripture is that We give our attention to things that matter

  366. to us. And we give very focused clear

  367. attention to the things that matter to us.

  368. We don't give very much attention to things like ham

  369. sandwiches, which is why I don't throw the bread in the trash.

  370. When that little juice comes out of the mustard bottle, I just

  371. eat it and deal with it but brisket There's a lot of

  372. attention their attention that would get caused me to fall out

  373. of a tree if I'm not careful. Like my father and same with

  374. deer hunters, they experience the same thing, attention

  375. focused directs and shapes our life in a certain direction.

  376. It shapes our life in ways that we can't imagine in here what we

  377. see very clearly in verses 1 through 3.

  378. Is that the blessed man has a different kind or different.

  379. Aunt different point of focus with his attention.

  380. Then does the Wicked Man his attention is given to the law of

  381. God, the law those scriptures, he gives disciplined Focus

  382. attention to what God has said rather than scoffing at it

  383. turning his nose up at it and finding it, gross or

  384. unpalatable, he Delights in it. Rather than rebelling against

  385. it, he accepts it and conforms to it.

  386. He stands with the law of God, look at, look at how he talks

  387. about the way in which the blessed man does not engage with

  388. the attention of the wicked. Notice the words, their walks

  389. stands sits. You get the picture there of a

  390. person's whole life, every posture available to them.

  391. Our whole life is given attention and rather than

  392. walking standing and sitting in the counsel of the wicked.

  393. He is walking standing and sitting in the word of God in

  394. God's law. And we know this, because of the

  395. way, it's modified in verse two that he thinks about it, he

  396. meditates upon it day and night. It dominates his attention at

  397. 2:00 in the morning, he wakes up and like me going after brisket,

  398. he thinks About the law of God, he relishes and he does.

  399. He finds in it? Something, sweet and glorious.

  400. His attention is given to it full attention.

  401. And he does this over time. He does this over time in his

  402. life, takes shape because of it, and he becomes as it were a mini

  403. version of the Garden of Eden, a new creation, a little outcrop

  404. of Heaven on Earth is what comes he bears fruit?

  405. He's filled with delight. He's filled with joy.

  406. He's filled with happiness and this dominates his life.

  407. So know this, know this, if you want a life of flourishing and

  408. joy in Jesus, there's one way delighting yourself in God's

  409. word meditating on it day and night disciplining yourself,

  410. daily reading meditating upon devouring tasting consuming the

  411. scripture as if it's brisket. But there's 33 implications that

  412. I'm going to run through and I've got plenty of time to do

  413. it. Yes.

  414. Three things, three implications.

  415. This has for us. This is great.

  416. Sounds great. Let's meditate on the law of

  417. God. We still feel like it's ham

  418. sandwich. Set a lot of great things,

  419. right? Oh man, it's gonna lead us to

  420. Paradise. it's still feels like a sandwich.

  421. What do we do with that? We need to know Jesus is the

  422. blessed man in whom we find our blessedness.

  423. Jesus is the blessed man of Psalm chapter 1 and we need to

    Psalms 1 chapter mention

  424. hear that. All of us fail to give proper

  425. attention to God's word as we are.

  426. And we're too often encumbered by the death of our attention,

  427. being diverted to things in this world.

  428. We know it because we feel it because we the, I mean, the

  429. Facebook algorithm or the Algorithms on like, they know

  430. what we find to be brisket and it just it just sucks Us in,

  431. right? And if it were up to you, if it

  432. were up to me, we would never find flourishing and joy because

  433. reality is our default mode. In our flesh, is to scoff at

  434. God's word. Look at it like a ham sandwich.

  435. And move on to what we think to be bigger and better things.

  436. That's that's that's the reality of our lives.

  437. So many of our lives, but there's good news.

  438. There's good news here because we are not God does not leave us

  439. in a hopeless condition where the Way of the Wicked would

  440. Define us apart from God's grace that this likely would be our

  441. end. All of us, but there's good

  442. news. God has not left us in our

  443. ignorance. He has sent his son Jesus.

  444. Who delighted himself in the law of God?

  445. Jesus practiced, the discipline of scripture, he studied it from

  446. his youth, we know this from the gospels, Jesus engaged in Bible

  447. study in his youth to the point where, as a kid, he was going

  448. into the temple and debating, the leaders of the Jewish

  449. Community, teaching them what to believe, and teach about the

  450. Bible, he memorized it. We know that because, as he's

  451. out doing battle with Even in the desert, which is like one of

  452. the most epic chapters of the Bible, Jesus is literally

  453. battling Satan in the desert, and he does it by quoting

  454. scripture at him, because he memorized it, he knew it, he

  455. debated the scripture, he taught the scripture, he used it to

  456. bring healing to people raise people, from the dead deliver

  457. them from demons. He used it when he was hanging

  458. on the cross paying for our sin, he disciplined.

  459. Himself in the scripture and he didn't just discipline himself

  460. in it. He spent time meditating on it

  461. and chewing on it and savoring it.

  462. Like it was brisket in his mouth like honey on his lips He used

  463. it to say, he used the scripture to save us from sin.

  464. And he is the Fulfillment of this.

  465. He is the blessed man and we know this because Jesus rises

  466. from the dead as new creation. And from him comes the fruit of

  467. Salvation that we all get to walk in New Life.

  468. New Hope New Hope. Flourishing forever flows from

  469. him. He is the man of Psalm 1.

  470. Psalm 1 is Jesus, which is Hopeful for us because what that

  471. means is we don't have to approach someone as if it

  472. depends upon us to realize the hope of it.

  473. We don't have to take that world upon our shoulders because if we

  474. did, we just fail and what's so helpful theater and help me with

  475. this, this last week. Luke 24:44 this passage in Luke

    Luke 24:44 Luke 24 chapter mention

  476. chapter 24. I've always known that Jesus is

  477. the Fulfillment of the Old Testament and the Fulfillment of

  478. the Psalms. But I always just miss this

  479. little nugget in Luke 24, verse 44, is it up on the screen?

    Luke 24:44

  480. Look you here. These are My words that I spoke

  481. to you while I was still with you, this is Jesus talking that

  482. everything written about me in the law of Moses, the prophets.

  483. And what the Psalms are fulfilled, Jesus fulfilled this

  484. for us and he wants you to know that you might feel discouraged

  485. that you would not be the blessed man in this text and

  486. you're right. You're not on your own.

  487. But there's glorious news. Jesus is and he invites, you

  488. into his flourishing with him. To transform you and change.

  489. You and bring new life and New Creation out of you.

  490. As you come to him, your Delight in God's law, then is a

  491. delighting in Jesus, and finding your hope, and your flourishing

  492. in your happiness and him. Not as the means to your own

  493. self attained joy. And rather than this relieving,

  494. you of the discipline of God's word, it frees you to engage it

  495. knowing that your flourishing is already guaranteed and that it's

  496. already one for you in Jesus. So you never have to fear being

  497. caught up with the wicked. So, you can Feast freely and

  498. glut yourself on God's word without fear here.

  499. Psalm one should not stand over you as a Christian as some angry

  500. schoolmarm threatening you, it's calling you to joy in Jesus.

  501. Which is amazing. The second implication is this

  502. that it is good and it is right to pursue the Bible as a means

  503. to pursue a life of flourishing. It's good.

  504. And it's right to be motivated by wanting to flourish by coming

  505. to the scriptures. Why read the Bible?

  506. You might ask. One answer because it's your

  507. duty. Sure it is.

  508. It's not just that. There's more than that, God

  509. created you for the purpose of delighting in him.

  510. He created you for the purpose of enjoying him, he created you

  511. so that you would flourish. And what this means is that you

  512. can, and you should have a motive behind reading your

  513. Bible, you can, and you should have a motive for doing that

  514. when I cook brisket, I don't cook brisket just so that

  515. there's food on the table. I do it because I look forward

  516. to that little happy dance. When I take the first bite, And

  517. God wants you to do that. When you read the Bible, it is

  518. not just something God says to do just do it and shut up and do

  519. it. He does it because he wants to

  520. bring joy and flourishing in your life and you can accept

  521. that as a legitimate real motive in some Christians, have a very

  522. hard time with that. They think they need to have

  523. some, some lack of self-interest when reading the scriptures are

  524. obeying God and God never in the Bible just says do it and

  525. doesn't give you some kind of self-interested motive.

  526. It's some weird actually. It's from Emanuel cotton.

  527. Anyway, we won't go into all that you don't care about the

  528. flaws. Philosophical history of it.

  529. But there's a reason why we westerners don't want to think.

  530. We want to think that we can't have self-interest when we

  531. pursued obedience to God and it's not biblical.

  532. It's a secular philosophy that has infected the mind of the

  533. church that's really harmed us. And what you need to know is

  534. that God designed you to have a self-interested motive in

  535. obeying him and engaging him and it's your joy in him.

  536. The two are not different things, they're not separate

  537. realities. He's as if your joy in him was

  538. somehow fight against his glory for himself there.

  539. One reality, they can be one married reality, and what God

  540. wants you to do. When you see the scripture is to

  541. look at it and say, oh I get a happy dance with that, I that's

  542. honey on my lips and that brings him more Glory than if you just

  543. merely obey him because well that's just what you got to do.

  544. John Piper says, it better than me.

  545. But that's that's that's what it is.

  546. So do you want to be happy? Do you want to flourish then

  547. make reading the Bible, a discipline in your life?

  548. Jesus doesn't just say pick up your cross and follow me.

  549. He says, do you want to live then?

  550. Pick up your cross and follow me.

  551. Do you want Paradise then? Pick up your cross and follow

  552. me. That's why the covenants are

  553. filled filled with blessings. If you obey them, it's why God

  554. is constantly putting his drug before.

  555. And it's also how Jesus obeyed God, when Jesus is on the cross.

  556. He's not merely saying, well, this is just what God does. he's

  557. saying, no, there's joy out in front of me that I'm going to

  558. pursue and so in Hebrews 12:2, God wants you, he demands that.

    Hebrews 12:2

  559. You come to him, finding joy and Paradise in him.

  560. And so engaging, the scriptures is not just a duty for you to do

  561. engaging, the scriptures here as verse 2 says, is a delight It's

  562. a delight. There is a brisket kind of.

  563. Happy dance in it. Then last.

  564. And I think this is, I hope this is helpful for someone this

  565. morning. This is a process.

  566. It is not something that happens in a moment in a person's life.

  567. Look there at verse 20 verse 3. He's like a tree planted by

  568. streams of water. My wife and I, we planted a tree

  569. and our yard a few years ago, that's things still is not

  570. throwing shade in my yard. We gotta wait years for that to

  571. happen and it's irritating frustrating and there's a little

  572. bit of anxiety when is it going to happen and is this winter

  573. going to be the one that kills it off, right?

  574. But it grows a little bit, just not enough for me to feel

  575. satisfied with it. No, this this is how God is

  576. shaping you in his word when you come to it and you're like, what

  577. the heck, am I reading? What are all these silly names

  578. in these long genealogies? What in the world is up with

  579. Paul saying in 1st Corinthians chapter 9, that threshing out

  580. the grain? The doloxan threshing out.

  581. The grain is being allowed to thresh the grain.

  582. While he does his work is the reason why pastors should be

  583. paid. And that's what Moses really

  584. meant when he wrote that law. I've been studying the scripture

  585. for 20 years, more than that and that is the craziest thing I've

  586. ever heard. Where did Paul come up with that

  587. idea? I can make no logical sense of

  588. that, it frustrates. It's me and I'm like, Paul what

  589. are you doing? I can't.

  590. I don't I don't know how to deal with it or when you read read

  591. some of the Psalms imprecatory Psalms, where they're calling

  592. for the destruction of enemies or you just read Joshua and

  593. you're like whoa there's a lot of blood there are you just look

  594. at the Tabernacle and God's please with blood being spilled

  595. it? Like these things are hard.

  596. And God puts us in a situation where we don't find all of the

  597. glory at one moment. There's a process.

  598. We're like little trees. That frustratingly.

  599. Grow small little bits over time.

  600. And so if you're struggling with finding the scripture to be

  601. honey, on your lips to be brisket in your mouth.

  602. Be patient. Be patient.

  603. God seems to be weirdly interested in doing things that

  604. I find irritating, which is not giving me everything I want in a

  605. moment. He is very comfortable.

  606. Happy for you to struggle through it and to come through

  607. it. And the reality is, that's a

  608. really good thing because what that means for you is that there

  609. are millions upon Millions. Of little taste of brisket for

  610. you forever to enjoy. I am I've learned to be really

  611. happy that I don't understand for its Corinthians 9:9, but I

  612. know that one day I will and I'll do a little happy dance

  613. when I figure it out. I know that just like feed and

  614. when he brought up, Luke 24 24 last week.

  615. I knew that the Psalms fulfilled were fulfilled in Jesus, but

  616. when he said it, I literally and everyone at my community group

  617. contested, I literally Get a happy dance in our living room.

  618. I was excited. It was like, oh my gosh.

  619. There it is. I knew it, but I didn't know it.

  620. And what this means is that God is giving us something like an

  621. adventure of exploring him and knowing him and experiencing

  622. little incremental bits of the reality of who he is.

  623. And every little bit of it, satisfies our soul.

  624. And at the same time transforms us into those works of New

  625. Creation, which is Is just incredible.

  626. It's literally the best of all worlds.

  627. So, Be patient. You're on a long exciting,

  628. never-ending Adventure ride. and you'll forever get to take

  629. greater take in greater and greater glories as you as you

  630. not only learn more as you read the scriptures but as you are

  631. transformed into the image of God, through the scriptures, And

  632. that if you haven't already concluded, this is better than

  633. brisket. It's better.

  634. It's better than anything in this world.

  635. So why is a church where we going to discipline ourselves in

  636. the reading of scripture? It's not just because we want to

  637. look like academic Scholars who've mastered an ancient book,

  638. it's because there's joy and New Creation in it.

  639. So let's pursue that as Jesus did and be like him in that way.

  640. Let's pray and ask his help to do so.

  641. God, we confess that we are tempted to just be frustrated

  642. sometimes with your word because it's hard and will admit that

  643. sometimes reading it feels boring. we know, we know though

  644. that it's not, it's our ignorance and our foolishness

  645. and are just hardheadedness and Smallness that lead us to these

  646. conclusions, but I pray this morning that your spirit would

  647. give us just even one degree further unawareness of all the

  648. glory that there is, so that we would be encouraged to delve,

  649. even deeper and more profoundly into your word.

  650. Together, in Jesus name, we pray and ask this.

  651. Amen. Tell me about the smell.

  652. What's the smell in this apartment?

  653. Tell me about the smell. What's the smell in this

  654. apartment?