Sermon
Zephaniah 2:4-3:8 - Fear the Lord
Publisher transcript
Transcript
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But know this, you are not just safe.
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And Jesus safe from tyranny. He has loved you.
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He has fought for you on the cross and he's fighting to
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deliver you from the tyranny of Satan in the gods of this
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nation. All right, this morning I before
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we jump into the sermon. Yeah, just just wanted to share
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with you again my in this last month, I'm taking every
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opportunity I can to plead with you for your prayer and your
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support as we launch out. And so that's that slide up.
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There are the ways that you can participate in and support the
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work of Frontier, wants to be a church planting church, we don't
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just want to be a church where the pastor's are interested in
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church. Nothing.
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But the whole church gets involved in it and this is how
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you as a church can get involved.
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You can pray for us because we need God's help.
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As we go out, you can give we have financial needs, you can
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give on the Frontier website. There is a byline there for
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Emmaus Church in there giving page and we need financial
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resources. And you can also serve and be a
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part of our team. Whether that's coming to serve
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for a short time or just actually going and committing to
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be like theater than his Family coming along side of us.
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So we need your help. And what I just asked you guys
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to pray and see how God would lead you in supporting and being
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a part of this church plant. So that's that's my pitch to you
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this morning because I'm excited about what we are doing going to
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be doing up in Ankeny. So this morning, we are in the
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book of Zephaniah. We are again in our second,
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second sermon here, through the book of Zephaniah.
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And this book Well, last week was Heavy, it was very heavy and
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this week not getting any lighter.
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Zephaniah is Hardcore and chapter two is just as hard
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core. And as I have been thinking
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about this sermon, see we'll just before I started preaching
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it. I watch the Marvel movie and
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game, many of you have seen this, right?
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And there's fanos in that movie, the question that came that was
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has been running in my mind ever since watching that movie a few
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weeks ago has been is God just another Thanos Is God just some
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other demanding detached. Heartless deity up there.
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That's going to snap his fingers and just destroy everything.
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Carelessly, is God just a heartless being that has some
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twisted and perverse sense of justice.
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When we read Zephaniah, chapter 2, if you're not careful, you
Zephaniah 2 chapter mention
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can think, oh, God, and Thanos seem to have a lot in common.
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It can feel that way and so this morning, as we come to this
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text, I'm asking that question. Is God just a tyrant like
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Thanos? Is God just a tire.
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Just another Tyrant leader. Taking his own dysfunction out
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on us lesser beings. And what I hope that we will see
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this morning, an answer to that. Question is not just simply
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know, it's God is Not Thanos. What?
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I hope to see that God is not a tyrant, but he's actually the
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deliverer from tyranny, who puts us safe in The Joy of Jesus.
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That's what I hope that we will see this morning.
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So stand with me for the reading of God's word and we will read
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Zephaniah, chapter 2, Starting in verse 3.
Zephaniah 2 chapter mention
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Seek the Lord. All you humble of the land who
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don't do his just commands seek righteousness seek humility.
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Perhaps, you may be hidden on the day of the anger of the
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Lord. For Gaza shall be deserted.
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And Ashkelon shall become a desolation.
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Ash Dodds people shall be driven out at noon and ekron, shall be
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uprooted, woe to you inhabitants of the Seacoast, you nation of
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the chera theit's. The word of the Lord is against
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you, o Canaan land of the Philistines and I will destroy
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you until no inhabitant is left and uoc Coast shall be pastures
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with Meadows for Shepherds and folds for flocks.
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The Seco shall become the possession of the remnant of the
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house of Judah on which they shall graze.
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And in the houses of Ashkelon, they shall lie down at evening
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for the Lord, their God will be mindful of them and restore
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their fortunes. I have heard the taunts of Moab,
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and the revealing of the ammonites, how they have
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taunted, my people and made boasts against their territory.
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Therefore, as I live declares the Lord of hosts, the god of
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Israel. Moab shall become like Sodom and
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the ammonites like Gomorrah and Al and possessed by Nettles and
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salt pits and to waste forever. The remnant of my people shall
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plunder them and the survivors of my nation shall Possess them,
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this shall be their lot in return for their pride because
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they taunted and boasted against the people of the Lord of hosts.
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The Lord will be awesome against them for, he will famish.
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All the gods of the earth and to him shall bow, down each in its
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place. All the lands of the nation's.
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You also owe kushites shall be slain by my sword.
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And he will stretch out his hand against the North and Destroy
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Assyria and he will make Nineveh a desolation.
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A dry waste. Like the desert heard shall lie.
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Down in her midst, all kinds of beasts.
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Even The Owl and the Hedgehog shall Lodge in her capitals.
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A voice shall hoot in the window.
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Devastation will be on the threshold for her Cedar work
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will be laid bare. This is the exultant city.
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Thus, that lived in that Securely that set in her heart I
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am and there is no one else. What a desolation?
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She has become a layer for wild beasts.
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Everyone who passes by her hisses and shakes his fist.
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You could be seated in God's presence.
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Heavenly father, is we now come to this text?
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And we look upon yet another Prophecy in the Old Testament.
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That man it's heavy. Making these threats against all
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these nations and in our minds Lord and our and our small minds
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as we read this. And look at it, it's hard for us
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to distinguish you from other angry rulers out there like
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Thanos. It is, it's hard and we need
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help this morning. We need your Holy Spirit to help
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us to clearly perceive what you're communicating to us
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through this text. And we need your Holy Spirit to
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Help us receive it as what it is.
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Is it bread for our souls to help us find joy and safety in
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Jesus? So I pray that you would speak
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to us and help us this morning in Jesus name, amen.
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So, as I said, this text sounds like Thanos, I'm just going to
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destroy everyone. What is God up to last week when
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we looked at the previous passage, that had a very similar
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tone to it we broke the passage up into three sections is going
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to be very similar this week. We'll do the same thing.
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We're going to look at God's Wrath.
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In this text. We're going to look at God's
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reasons for his wrath and this text and then we're going to see
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something a little bit different, a little bit clearer.
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Picture of what God is up to. We're going to see God's Remnant
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in this text. So we're going to see God's
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Wrath. His reasons.
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Ins and his Remnant in this text and will Define what Remnant
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means in just a bit. So first God's Wrath.
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God here is personally involved in the destruction of Nations
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around Israel. The Nations around Israel are
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taunting them, their tyrannizing them their ruling over them,
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they are afflicting them and God is going to destroy them.
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And what you have here, then is a listing of the Nations around
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them and in the order. Is.
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Well, this isn't the order. This is the only order I can
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keep in my brain without looking at my notes.
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North, south east and west. You get the compass around
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Israel, you get to the West in Verses 4 to 7.
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God is going to destroy the Philistines Felicia.
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So along the Seacoast, along the Mediterranean Sea.
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God is going to destroy all the nations and of the Philistines
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in Verses 4 to 7. We can see there that land.
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Not only was Posed to be Israel's.
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But now these people inhabit it and they are going to be and
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you'll see there in Verses 4 to 7 does it's going to be
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deserted, it's going to be a desolation.
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The people are going to be uprooted destroyed and it says
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it's got a weird saying there. It says that it's going to
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happen at noon, which is a weird statement.
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It's going to happen at noontime theologians of those reading
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academics quibble over what that means, basically, it means it's
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most It's going to happen in broad daylight.
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There's not there's not going to be, they're just going to come
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God, doesn't have to surprise them, he's just don't come upon
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them and he's going to utterly destroy them.
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He doesn't need to involve any trickery or strategy.
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He's just going to come in the broad daylight and he just going
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to take them out but then not that's to the east or to the
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west. Then to the east in verses 8 to
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11 God is going to destroy Moab and Ammon now the ammonites And
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the moabites In this passage these are blood relatives of
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Israel. These are blood relatives of
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Israel. Who have who have joined with
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other nations and our tear and seek to tyrannize Israel.
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And they seek to rebel against God.
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These are the ones that if you remember in the, in the Torah
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and the first five books of the Bible, you have Balaam coming to
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curse. Israel.
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This is from these people. Balaam is from These people Bay
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lack and in the attempt to curse Israel.
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God steps in and causes him to bless them instead in the story.
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But here they have continued their desire to curse God and to
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curse God's people and they are going to be destroyed for it.
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So we have the west and the East, but we also have the South
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and verse 12, and verse 12, here is the shortest of the
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descriptions of the nation's. It says, you also could shites.
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That is to the south south of Egypt in Africa, the kushites
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they shall be slain by my sword. And it's what's interesting is
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this sharp contrast between 12 and 13. 13 is talked as in the
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third person, God's going to do something.
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But 12 is something really personal going on here.
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God himself is going to strike the cushion seats.
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There's a there's a personal engagement of God, it's short
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direct and he is directly involved in destroying them.
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And then in verses 13 to 15. We see the north we get to the
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North part. The compass in Assyria, Assyria
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is the Mega Power in this day, they're the big Power and this
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is where the city of Nineveh is and Nineveh at that time was a
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powerful City. It was like New York City, all
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innovation technology, Rich powerful, and a massive City.
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They were influential. And what we see here is similar
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to what we saw in chapter 1 and chapter 1.
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If you remember, God is going to do the reverse of Of creation
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and he reversed the days of creation sewing that he's doing
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D creation and bringing his wrath here.
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We see. God say that a little bit
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differently, what we see in verses 14 and 15 is the
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creation. Taking dominion over them and
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Genesis chapter 1, God calls, Adam and Eve to take dominion
Genesis 1 chapter mention
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over the Earth and to rule over the Earth.
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This is why Adam can name the animals.
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He is, He is ruling over them and they're tending, the garden
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and all of a sudden here God is saying what I'm going to do to
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you as Syria is you are no longer going to have dominion
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over the Earth. You are no longer going to be
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powerful. Instead animals are going to
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rule over. You, you will be beneath the
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animals. They will come and Roost and
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dwell in your city and you will be, you'll be gone, you'll be
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deserted One Theologian when academic says it like this, he
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says, the creation seizes power from the greatest of human
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Empires and transforms it into a best.
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Beastial Wilderness. Organized chaos has supplanted
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civilization. That's what's happening here.
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That the chaos of Genesis chapter 1 that God brought order
Genesis 1 chapter mention
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to is now taken over and is ruling over this nation.
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So God is going to destroy the nation's, he's just going to
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looks. I mean it sounds like Thanos is
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going to flip his finger and they're all going to go.
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It sounds that way, but there's something more here.
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There's something something, even more profound.
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We learned last week, invert chapter 1 verses 4 and 5 that
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the people were worshiping. Other gods says there, that they
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were worshiping milk. Mm, one of the Gods of these
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foreign Nations. The people of Israel brought
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milk mm and brought bail another God into their Temple and were
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worshiping the these gods in the temple.
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And what we find in verse 11 is that God is not simply
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interested in destroying the nation's but in destroying the
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gods of the Nations. And so in verse 11, look at it
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again with me says there, the Lord will be awesome against
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them and listen to this, he will famish all the gods of the earth
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each in its place. All the lands of the Nations.
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That weren't famish there and Hebrew.
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That's a word rasa. And it makes to me, may clean
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means to essentially to starve someone to death that the gods
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are going to be starved to death.
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They're going to experience a long slow painful death, they're
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going to wither as one academic says There Will wither to
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nothing for lack of attention. They're just going to just going
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to vanish in the night. They're going to starve to
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death. And what's interesting is that
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when you read some of the ancient cultic Pagan practices
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of these Gods, Bales would be created and made these little
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wooden statues or golden statues.
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And they would be people would Bow Down and Worship them.
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And one of the things that would happen is because these, these
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Idols would be taken out on procession around the city for
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people to Bow Down and Worship to, and big parties would be had
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these things would get knocked over that, get beat up and these
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Gods would eventually start to look, you know.
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Go get some wear and tear on them.
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And in these cultures they had entire liturgies for how to
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properly bury and discard a God. Because the people at this time,
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we'll and what we understand from the scriptures is that
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these gods are not just, they're not just pieces of wood that
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people think are Gods. These are like, demonic real
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spiritual powers that are represented by these, by these
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physical. And so in order to retain the
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Dignity of the spiritual deity, that they were worshipping the
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demon, that they were worshipping, what they would do,
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is they would show honor to the beat up Relic and they would
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wrap it and Claws and then place it in a river and have a whole
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big beautiful ceremony of it passing on Into The Ether of the
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spiritual realm and a new Idol would be brought in.
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And the reason I think that's important is because when we
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read this text, God is not honoring these Idols, he is he's
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doing, he's you remember? When Osama Bin Laden was killed
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and he was body, was pushed out into the sea and people were
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very upset with this because it was, it was disrespectful to the
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Muslim faith to not receive a proper Muslim burial.
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And so he was pushed out. And so it was seen as a kind of
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offense that someone would do, that's what God is.
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Is doing here to these Gods. He's not just destroying them
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and starving them to death. He's shaming them by, by the
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way, in which he is getting rid of them.
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He's showing them, their have no value and they are of no power
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that he is totally over them. And what we find here, I
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believe, if we think carefully about this is very similar to
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what we find in the book of Exodus regarding the people of
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Israel coming out of Egypt. It's very similar, the Egyptians
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and their Pharaoh tyrannize. The people of Israel, they
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rebelled against God and the 10 plagues, all of them were a sort
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of holy war by God through Moses on the gods of Egypt, they were
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all assaults on the gods of Egypt.
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And God raised, Moses up to bring those plagues against
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them. And as he did, the not only did
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God defeat each of those Gods, but then God also defeated the
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Army as they passed through the Red Sea together.
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This is a see, there's a very similar imagery here going on
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between the Exodus and the Book of Zephaniah that God is Not
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only interested in destroying Nations but the gods of those
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Nations and we see that happening in this in this place
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that the The people of God are about to watch, judgment fall on
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both the gods and the nation's. So, the next question, then we
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see God's Wrath. We see his, we see his judgment
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coming to Bear. Why is he doing this?
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What is he doing? We need to know why.
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God does this. We looked at, we thought about
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this last week and it's very similar and I don't want to
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repeat everything I said last week, but there's some relevance
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here. Osteosarcoma is a nasty cancer.
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It's a nasty cancer. I've seen it a lot in children,
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especially teenagers. And while it's rare defects, it
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affects some teenagers. It's a cancer of the bone.
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And most of the time, the affected bone has to be
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amputated and cut off. And if it's not removed from the
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body that cancer is going to spread its going to go to other
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bones, you could go into the blood.
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It's a, it's a nasty, it's a nasty cancer.
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Now. Doctors in light of that, they
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do the horrific. They do the do something
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horrific, they take a child and then they Lop off a limb but cut
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off that part of the body. And the cases I've seen, it's
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typically the lower leg. So usually, it's like a femur
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bone or they just amputate below the knee.
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Sometimes they try to put in like a steel rod in place of a
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bone, but they, but they end up having to literally just take a
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child and, and cut their limbs off.
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Now, none of us. Think a doctor is a tyrant for
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doing that. If anyone else was doing it
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just, you know, going cutting off, kids legs.
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We'd be like, not only are they are Tyrant.
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They need to be put in prison forever and maybe get that get
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the chair or something, right? but the reason we don't see a
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doctor that way, is because the reason why they do it Is just it
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justifies the action. It makes sense of the action.
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We know that cancer is deadly. We know that a doctor is precise
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and qualified, we know that he's careful, we know that he's
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working for the life and for the flourishing of the child, we
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know, all that. And so when we see a kid walking
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around with crutches, because a leg has been amputated, we know
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that's happened for a good reason.
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We know that that's happened. We know that's happened for
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their life and for their good. And the same, I would argue is
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the case for the anger and wrath.
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That God Expresses in this text God sees the, I the cancer of
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sin. He sees the cancer of idolatry
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in the world and he seeks to attack it.
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And the reasons why? Because adalat idolatry, offends
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God, we talked about that last week, but It offends, God,
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because God created the world to flourish.
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We were created to image and worship him alone.
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And in worshipping him alone is Paradise.
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That's that's the picture of the Garden of Eden.
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Anything outside of that is death and that's what the people
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are ushered into. That's what we are ushered into
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in sin is death and that death is comes from idolatry from E
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Adam and Eve and us with them. Preferring God over the thing or
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preferring things over the person of God.
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And so like a good doctor, God hates agents of death.
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He hates cancer and he seeks to destroy it.
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Where it is, but idolatry as we learned last week, also corrupts
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human interaction, these Gods demanded human sacrifice and so
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they were sacrificing their children.
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To these gods, they were using others as a means to get what
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they wanted, manipulative and hateful to others.
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It not only causes offense to God, but it causes, it causes
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and disrupts human flourishing and Human Relationships.
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This is the nature of idolatry. This is what the gods of the
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Nations do? This is what bail does?
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This is what the idols do? They've caused offense to God,
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and they cause disruption and disunity and human relationships
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and we can see these things come out in the text.
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We can see them come out in verse 8.
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What are these nations doing? Worship.
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These gods, they are taunting the taunts of Moab, the
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revealing of they are taunting God and their taunt revealing
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God's people. Israel was small.
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They didn't have power influence.
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They weren't technologically advanced.
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There was nothing impressive about them and Moab and Ammon
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knew they could just destroy them.
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Easily. And so they would taunt them and
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they would revile them for their weird rituals and weird laws.
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And the fact that they only there were only to worship God
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Alone in verse 10, we can see that they were filled with pride
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and taunted Israel again and their pride is most manifest
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pride is most manifest in verse 15, where we are.
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Told that in that the man, that sounds a lot like America.
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At least it doesn't my mind. Nineveh this powerful,
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technologically advanced Society.
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What do they say in their heart? I am and there is no one, no one
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else I am is the name for God in the Old Testament.
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This is what this is what God tells Moses to tell pharaoh, who
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sent him, tell him I am sent you.
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These people have made themselves, God, and this is
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ultimately. What idolatry does idolatry is a
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is just a means to serve Our own in our own purposes and to make
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a god of ourselves. The cancer that God sees in this
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text is pride and pride is at the very center is at the very
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heart of idolatry when Eve is in the garden and she sees the tree
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sees the fruit of the tree and into her, it looks delicious and
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she desired and detergent. She not only desired to taste it
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but she determined in her heart that she wanted to be like God
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and she tried to in essence as we do.
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Become God and determine for ourselves.
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What is good, right? And what how we are vision of
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flourishing and our vision of the good life, rather than what
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God has defined for us? Pride exalts, the self, it
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exalts, the self and this touches all of us Americans,
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today, we have our phrases, you know, the popular phrases, be
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true to thine, own self. And it sounds like a Biblical
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law, right? Because it is a religious law,
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it's a religious form of worship to ourselves or my favorite one.
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You see Nacho Libre, if you haven't, you need to there's a
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there's a great scene in there where nacho I can't believe I'm
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saying this, he looks at a little kid.
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He says, I am the gatekeeper of my destiny and I will have my
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Glory Day in the hot sun and we all like, yes, go nacho, right?
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Or the commercials on TV, these commercials crack me up.
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Every time I see him, they'll they'll roll through a product.
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Whatever it may be, just, it may be something silly like chips.
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And at the end, they'll say you deserve it.
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Right. This feeds into our exalted
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sense of self our pride. Like yes I deserve it.
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Yes. My my vision of the good life
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needs to be met. I am God and there is no other
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and that seed, not only lived in these Pagan cultures.
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It. Also, it also lives in US pride
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is the basic denial that there is a distinction, a profound
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distinction between who God is as Creator and who we are as
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Creatures. And not only did these demons
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these Spiritual Beings that took the form of Idols deny that
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distinction, and tried to rule in the place of God.
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We join them in a conspiracy against God for our own selves.
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God's Wrath here is not just an about human corruption, and
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human, abuses of one another. It is as r.c., Sproul has said a
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response to Cosmic treason to Cosmic treatment treason.
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We here, we find a conspiracy between men and women and the
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gods of the Nations attempting to overthrow the rule of God,
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eliminate him, and eliminate his people.
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That is what's happening here. And this is why God is not
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pleased. eased and wants to ruin, wants to bring it to an
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end because we see also in in verse 11, That God wants.
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God wants all of the Nations to worship Him.
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That God wants the Nations to worship him.
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Not themselves. And not.
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Not these Idols. He wants to cause the native,
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this is why in verse 11. It says the Lord will be awesome
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against them. He will famish.
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All the gods of the earth and to him shall bow.
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Down each in its place. All the lands of the nation's
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he's saying he's going to destroy the gods and now all the
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nations are going to worship Him.
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And what's interesting here is the word lands.
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There is actually better. Slated Islands.
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Which is interesting be and the point of that is that in the
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writers mind, is that islands are like the farthest reaches of
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the Earth. The farthest reaches of the
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earth even out there on little tiny Hawaii.
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God wants to be worshipped, not just here.
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But in all the little tiny specks of land, every Speck of
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land on Earth will be ruled by the reign of God and the worship
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of him. He wants to rid the entire
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world, not just Jerusalem, but the whole world, the whole
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Compass of sin of idolatry that will bring Justice Grace love
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and the hope of New Creation. So we have something of a holy
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war here. It's not just a holy war where
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like Israel is going to go out and kill people.
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It's God's war. God is going to take Vengeance.
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He's going to take, he's going to war against these nations
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because of their attempt to destroy him and his people.
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And in this way, God is like a good surgeon.
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He's ready to douse the world and chemotherapy and surgically
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remove the cancer of idolatry, the cancer of sin.
-
And we know that God is not a tyrant in doing this.
-
Not only because in doing this he's delivering people from the
-
tyranny of these Gods but he's also shown himself to be
-
incredibly patient. The book of Isaiah warns of all
-
of this 100 years before this God has shown utter patients.
-
Not only to Israel but he's shown patients to the Nations
-
around Israel. He's been pleading with them.
-
Stop doing this worship me. Do not ask you to escape the
-
Tyranny and to stop tyrannizing, others.
-
But he not only shows himself patient.
-
He also shows himself precise, not one ounce of his wrath ends
-
up in the wrong spot here. A good surgeon does not if he's
-
going for the foot, doesn't also take out the pelvis.
-
Right. And what you see with Thanos is
-
he's arbitrary. He just flips his thumb and it's
-
just some random half of the universe has gone with God.
-
It's very precise, only on people who Serve it and only to
-
the degree that they deserve. It is perfectly just perfectly
-
precise and accomplishes the perfect end for which he intends
-
it. He is better than the best
-
surgeon and exacting Justice. He's better than the Bettors
-
best surgeon in bringing life and flourishing to people.
-
But you may say well, why is God even telling us this?
-
Why do why does why do we care what God is doing with the
-
Nations around Israel? Well, one you could say is most
-
of us aren't Jewish. So hey, we should probably be
-
aware of it, right? But there are a couple reasons
-
why God does this for the people of Israel here.
-
First, he wants to, he wants to, he wants to promote their
-
repentance. He wants to, he wants them to
-
see what God is going to do with the nation's and he wants this
-
to excite in them. A desire to get away from
-
idolatry to repent and to get the idols out of the temple and
-
out of their lives. This is what he wants it to do
-
for us. Notice the 4 in verse 4.
-
The 4 and verse 4, verse 4 starts for Gaza.
-
Shall be deserted. That tells us that whatever is
-
being said, from this point on, is based upon what comes before
-
it. And what comes before, it is the
-
call to seek the Lord in verse 3.
-
To seek righteousness. That perhaps you might be hidden
-
in the day of the anger of the Lord.
-
He wants the people to see that if they pursue God, if they
-
forsake their Idols, that they that they and repent, that they
-
will perhaps find Hope. And the reason for this is
-
because we know in verse in chapter one and I didn't talk
-
about this very much less week. I'm just going to talk about it
-
for just one second. And verse 8 says, the day of the
-
Lord sacrifice, I'll punish the officials, the king's sons, and
-
all who array themselves in what foreign a tire, the people of
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Israel didn't just take on the worship of other gods, they
-
dressed like them, they assimilated.
-
Add themselves into a culture of tyranny and the roots of it
-
began to produce the fruits of that in in their culture and in
-
their life. And God wants them to say, you
-
need to pull away. Take off the entire to get away
-
from the gods of these other nations, Andrew and repent.
-
So, God was telling us this so that we would see him and his
-
threats and be motivated. Dated and be energized to repent
-
of it. But he also wants to inspire
-
hope because as we said Israel small, they've assimilated.
-
They've assimilated to these other cultures because they're
-
afraid and we talked about this quite a bit last week about why
-
someone might worship an idol. Why would they dress like the
-
Assyrians? Because they were afraid of the
-
Assyrians. They didn't want to stick out.
-
They wanted to go under the radar.
-
They didn't want to be a cause for the Assyrians to look at
-
them and try to try to take over them.
-
And so they played nice, they played nice with the other
-
nations because they trusted that, if they did, they would be
-
safe. But God wants to inspire hope
-
that you don't have to play safe with other gods.
-
You don't have to play safe with the nation's, There's Hope for
-
Israel. There's real hope for Israel.
-
There's hope for us, not only to be delivered from our idolatry
-
but also to find safety and to find peace and flourishing.
-
In the midst of a very difficult world.
-
And so that leads us into our final Point.
-
God's Remnant. What God is doing here in
-
pointing out a? Remnant should?
-
Hopefully give us lots of Hope as it was intended to for the
-
people of Israel. When they read this.
-
As we said, God's justice is precise.
-
It's only directed at the proud, but those who are humble seek
-
Him. And forsake Idols, we see here
-
that God preserves them and they are a kind of Remnant.
-
So to see this. We're going to walk through this
-
Carefully in verse 3. You see that perhaps that we
-
focused on last week? Perhaps may God deliver you in
-
the day of his anger. Which not a very strong hope
-
like perhaps sounds like maybe it's not going to happen and as
-
we said, we assume this is God being sarcastic with them.
-
But what you see is that the perhaps actually manifests into
-
real hope in verses 6 to 7 and uoc Coast shall be pastures with
-
Meadows for Shepherds and folds of flocks and look there in
-
verse 7, the Seco shall become of the possession of whom the
-
remnant of the house of Judah. That Israel here has a hope that
-
God might not just perhaps deliver them, whether they have
-
a hope that they will actually experience being not only
-
delivered from the Judgment of God, but here being restored to
-
their fortunes and walking into a kind of new creation.
-
A Remnant. It says, we don't use that word
-
a lot. but with the surgeon illustration, we can make quick
-
sense of it when a surgeon cuts off a leg That leg is discarded.
-
The Remnant is the rest of the body, right?
-
And so when God brings his Justice, he is going to cut out
-
the cancer of sin and idolatry upon these people, but there's
-
going to be a Remnant and that Remnant is into that, let the
-
intention for preserving this Remnant is that it would
-
flourish and life would come. This is why we did as a nurse at
-
the hospital with these kids with cancer.
-
This is The whole reason we would lock the leg off to begin
-
with. We want them to grow and
-
flourish. We want them.
-
We want their life to go on and to become even better than what
-
it was before. And this is God's intention,
-
this is his design and this is what we see actually promised
-
through this prophecy. But God is going to be mindful
-
of them. He's not going to be careless in
-
the way in which he administers his Justice.
-
He's going to be mindful of them and think of them, it says he's
-
going to restore them. That they are going to make this
-
part of the nation, their own possession, which if you look at
-
chapter 1 and verse 13, it says that their houses are going to
-
be laid waste that they should build houses and this is God,
-
talking to Israel. But their houses will be laid
-
waste the they build houses, they should not inhabit them so
-
they plant Vineyards. They should not drink.
-
Wine from them, they're putting God is saying, you're going to
-
live in houses. You didn't build, you don't even
-
have to do the work. These folks already did it.
-
You can go and you can live in it.
-
I'm going to, I'm just going to give you their labor, their
-
labor is now yours. You can go live in it and you
-
can not only do that. But you also see in verse 7 that
-
God is going to give them pastures and Meadows.
-
Those which means they're going to be able to graze and lay
-
down, they're going to be able to lay down at night, which has
-
the their piece you don't lay down at night.
-
If you're afraid, many of us are Sleepless at night because we're
-
full of anxiety and stress. And the picture here is that of
-
abundance and provision of safety.
-
Of rest that God is going to give these people rest and verse
-
9. Again draws us back to the
-
people of Israel as they come out of the of the nation of
-
Egypt. Verse 9 says, they're going to
-
plunder the people and they're going to possess them.
-
The people are going to plunder them just as the Egyptians just
-
as the Israelites, plundered the Egyptians and taken all the
-
silver and gold out of the Cities, they left.
-
And then God plant and then God kills them in the sea.
-
So now Israel is going to plunder their neighbors and
-
they're going to profit off of experience, blessing from God,
-
from all the riches of the Nations around them.
-
God's judgment came to Israel for the Egyptians to the Red Sea
-
and they walked through the walk through on dry ground.
-
And I think this is what God is pointing us to hear.
-
This is just reminding people of Israel.
-
This is your second. Exodus is coming.
-
Your second. Exodus is coming.
-
I'm going to deliver you from the tyrants of these other gods.
-
You're going to walk through on dry ground, and your kids are
-
going to play while the Waters of the wall or up around you.
-
You while you walk through and you're going to party on the
-
other side, just like Israel did in Exodus chapter 15.
Exodus 15 chapter mention
-
That is what God is. Telling the people that he is
-
going to do for them. God is going to Usher them into
-
pastures of peace and rest, and safety, and to be quite Frank.
-
This is just God saying, I'm an usher you into a new Eden.
-
I'm going to bring you into a new creation where you can
-
finally, finally rest, we sing that first song this morning, it
-
was great, that line there that the name of Jesus speaks to us
-
in the midst of anxiety and depression, and has the power to
-
Deliver Us from that. And that is, what is being?
-
I hear that is what we see happening in this text.
-
God is not in heaven, and some tyranny, tyrannical, angry
-
Thanos with an inferiority complex.
-
Just ready to pounce on us. The slightest infraction, he
-
actually loves us, he loves us. He's since Jesus to make a
-
Remnant out of us and Usher us into his joy that we might
-
flourish. This is why God sent Jesus to us
-
to actually fulfill this text in the most fullest form.
-
Sure it was fulfilled. Historically in various ways as
-
these nations were destroyed, but it was fully fulfilled in
-
the person and in the work of Jesus sending Jesus to us to
-
fight the gods of the Nations. Defeats in to defeat the Devil
-
so that we could find safety in him and be delivered from the
-
influence of the tyranny of devils.
-
And of Idols, Jesus was taunted, as Israel was here.
-
In Matthew chapter 27, the people taunted him on the cross.
Matthew 27 chapter mention
-
He experienced the taunting here, And in Colossians chapter
-
2 verses 13 to 15. If you had, that will be up on
-
the screen here, Colossians chapter 2, listen to what it
Colossians 2 chapter mention
-
says and you who were dead in your trespasses and the
-
uncircumcision of your flesh. There you go.
-
Andrew God, Made Alive together with him having forgiven us all
-
our trespasses by canceling, the record of debt that stood
-
against us with its legal demands are idolatry.
-
God cancels it. This, he set aside nailing it to
-
the cross. And listen, he disarmed, the
-
rulers, the authorities that were authorities.
-
There is actually, the in Greek, is the word part of curiosity,
-
which means it's a lord. So, like, lording God's over
-
people's lives is the idea here. Rulers and authorities, and he
-
puts them to what? Open shame.
-
He taught, he shows them by Triumph thinking over them in
-
him. Jesus did this.
-
He actually did it on the cross. Jesus, literally destroys the
-
gods of the idols. He destroys the gods of the
-
world, he destroys idolatry. And in the same breath and in
-
the same work, he He defeats in, for you, your guilt because as
-
we noted, as I've noted in this, we all share in this guilt.
-
We all share in the guilt of idolatry, and Jesus here,
-
triumphs over it. And this week, you get to hear
-
more about Jesus defeat of that, in the harrowing of Hell.
-
Which I'm excited for because they know Andrews going to delve
-
deeper into that for us. So, this is all leading into
-
Wednesday if you don't know. But know this, you are not just
-
safe. And Jesus safe from tyranny.
-
He has loved you. He has fought for you on the
-
cross and he's fighting to deliver you from the tyranny of
-
Satan. In the gods of this nation in
-
Christ. You not only have hope of
-
overcoming the idols in your life, but to actually lay down,
-
put your head on the pillow at night and have peace with him.
-
And this is what God has called you into In your relationship
-
with Jesus. Whatever Idols you struggle
-
against today. Whatever Idols tyrannize you God
-
is determined to destroy them. There is hope for you.
-
There is hope that you will overcome and that you will be at
-
perfect peace with God in your life.
-
He's not a tyrant. He is a surgeon saving us from
-
demons, death and sin. That's what he's doing and he
-
set his love upon his Remnant and offers us life abundant
-
through it. It's a beautiful beautiful hope.
-
Here he saves us from the penalty of sin and even more
-
amazing he gives us a new identity in Christ so that we no
-
longer have to fear and think we need to strategize.
-
So assimilate with The sin and Idols around us, but we can
-
boldly look like Jesus and worship him and have have no
-
fear. So, are you struggling with sin
-
today? That's the question.
-
Are there Idols that seem to hold you captive?
-
Jesus has defeated them. He is the warrior, whose
-
conquered over the Gods in the battle on the cross, and in his
-
resurrection from the dead, he gives you life and he gives you
-
victory over them. They do not define you The God
-
Who has liberated you. He defines you.
-
This means as you fight against the gods of this age, your
-
efforts are not in vain. Even if it seems impossible, I
-
can't I can't count the number of guys who over the year of the
-
last. Just five years have come to me
-
and confessed, sexual immorality and addiction to pornography.
-
And guys, that confess it to me on a regular basis and they feel
-
hopeless and they feel trapped. They're being tyrannized by it.
-
Christ has defeated that God. And you are truly free.
-
Truly free not only free from the penalty of sin, but free
-
from the tyranny of that sin in Christ.
-
And so that means we can press on press on and fight against it
-
in the freedom that we have in Christ.
-
Not fearing that our efforts are in vain, not fearing, that it
-
will eventually overtake us knowing that in Christ, we have
-
true Victory because he is already fulfilled.
-
All of this for us on the cross. You don't fight against the gods
-
alone. God has done it for you in the
-
person of Christ. God has in a sense, opened up
-
the Red Sea for you like he did for Israel.
-
He's defeated the gods of Egypt in your life and in Jesus you
-
can walk through on Grand dry ground safely.
-
That is what he's calling you to and do the gods pursue you do
-
they come calling and taunt you and Ted tempt you.
-
Listen up, you're safe. They're defeated in the waters
-
of God's judgment that is the hope that's in this text.
-
So Church, you are safe in Jesus, in the midst of God's
-
judgment. We're safe in a world of idols
-
and little gods, were safe. And Jesus, as we fight our sin
-
and safety, and Jesus means that we can rest and is Cole
-
declares, we could partner harder than the kingdom of
-
darkness together and that for me is good enough.
-
Let's pray. Lord, we thank you for your
-
word. We thank you that even in texts
-
where you're calling fire down from heaven, that there is hope.
-
Lord, that you've chosen to save a Remnant that you've chosen.
-
Not to leave us under the tyranny of Idols which you could
-
have done in your Justice. But that you've chosen to send
-
your son to love us and to deliver us and to give us hope
-
that we can be victorious in Christ by faith.
-
So I just pray God, that you would just fill us with hope
-
this morning and that you would energize us in our fight against
-
sin together. In Jesus name we pray and ask
-
this. Amen.
-
You think I'm long-winded? That dude's got me beat big
-
time.