Sermon
Mark 10:17-31 - Discipleship & Possessions (Preaching Lab Week 2)
Publisher transcript
Transcript
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Good morning. This is always a really weird
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view for me. I'm so used to seeing all of the
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back of your heads because I sit in the sound booth most of the
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time, but it's good to see all your smiling faces.
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So, morning. Like Cole said, we've been here
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for a while. My wife Carly and I have been
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here for the past seven years. If I have not crossed paths with
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you yet, please come find me after.
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I'd love to change that up. I'm also sorry if my family took
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any of your seats this morning. They're taking up a few rows.
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I did promise I'm not going to embarrass them too much, so I'm
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not going to point it out. You know where you normally sit.
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I did, however, get approval to embarrass one member of my
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family, my mother. She's always so gracious with
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me. But if you end up hanging out
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with my mom ever, or see her after, you might start hear some
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stories about me. Chances are they are all true,
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unfortunately for me. But there was a story that I
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felt was particularly important for our passage today, or at
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least it applied. So she likes to tell the story
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of when I was my oldest son's age, So anywhere from three to
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five. I was at that age.
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I really loved shoes. Not just any shoes.
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They had to be my shoes. OK, that could be light up, be
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whatever most kids do. Most most kids get obsessive
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about one thing. And yes, I'm trying to justify
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myself here, but it just really liked my shoes.
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And it became a problem because when my mom would take me and my
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older, of my two younger sisters to the store, she'd pop me out
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and say, OK, you need to follow me now so we can get what we
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need done. Well, a few minutes, a few steps
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in, I'd be walking along and be like, Oh yeah, I got my cool
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shoes on today. Now most kids are smart enough
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to just stop and do this. I'm not that smart.
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I kept walking in a parking lot. You can see how this would
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become an issue. But a few steps.
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A few more steps in. I'm just looking at my shoes,
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minding my own business, and right into somebody's side
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mirror multiple times. This is I wish that I could say
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I learned I did not. This was, if the stories are
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true, quite a while. There was just a nice big old
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red Welt on my forehead. I don't have much recollection
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of this. You can probably guess why, and
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I wish that I could say that this is no longer an issue.
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It's not. It's still an issue.
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My parents, being the great parents that they are, actually
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bought me a new pair of work boots this year.
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They are the same ones that I've been wearing for the past three
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years. These ones just don't look like
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they got in a fight with an angry wood chipper and my first
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day walking into work. Does anybody want to guess what
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I'm doing? These are nice.
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I'm going to mess these up so bad.
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Pretty sure my Co workers were all looking to see if I was
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looking for my last brain cell. Keep that image in mind for you
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looking at your shoes. It will come in play later.
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We've got a lot of ground to cover this morning.
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I've got I think 14 verses, so a lot.
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But I'm excited to see what God has for us in this.
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We've already actually covered a lot of where I'm going to go
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this morning, so it's not going to be new.
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But I'm hoping that what I have this morning will allow you to
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see Jesus more clearly and out of love, follow him more
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closely. So if you are able, either in
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body or mind, would you go ahead and stand as we open God's word
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together? I am going to be reading Mark
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10/17/31 Seventeen through 31, excuse me, and we're going to be
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reading out of the NET. It will be on the screen behind
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us. There are bibles in front of you
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if that's easier for you. Now as Jesus was starting out on
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his way, someone ran up to him, fell on his knees and said good
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teacher, what must I do to inherit eternal life?
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Jesus said to him, Why do you call me good?
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No one is good except God alone. You know the commandments.
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Do not murder, do not commit adultery, do not steal, do not
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give false testimony, Do not defraud.
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Honor your father and mother, the man said to him.
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Teacher, I've wholeheartedly obeyed all of these since my
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youth. As Jesus looked at him, he felt
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what church love for him and said you lack one thing, go sell
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whatever you have. Give the money to the poor,
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meaning you will have treasure in heaven.
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Then come and follow me. But at this statement the man
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looked sad and went away sorrowful, for he was very rich.
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Then Jesus looked around and said to his disciples how hard
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it is for the rich to enter the Kingdom of God.
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The disciples were astonished at these words.
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But again Jesus said to them children, how hard it is to
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enter the Kingdom of God. It is easier for a camel to go
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through the eye of a needle than for a rich person to enter the
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Kingdom of God. They were even more astonished
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and said to one another than who can be saved.
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Jesus looked at them and replied, this is impossible for
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mere humans, but not for God. All things are possible for God.
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Peter began to speak to him, looking.
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Look, we have left everything to follow you.
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Jesus said, I tell you the truth.
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There is no one who has left home, or brothers, or sisters,
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or mothers, or father, or children or fields, for my sake
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and for the sake of the gospel, who will not receive in this age
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100 times as much Holmes, brothers, sisters, mothers,
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children, fields, all with persecutions and in the age to
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come eternal life. But many who are first will be
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last and the last first. You guys can be seated.
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Dear Lord, we thank you for this morning.
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We thank you for the opportunity to sit under the preaching of
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your word. Lord, I have a lot that I feel
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like I could say, but they're just words.
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And like we sang this morning, if you are not here, I don't
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want to be. Please use this in whatever way
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you see fit. Amen, right.
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Pretty common passage, right? We at least most of us have
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heard of it. I did poll my coworkers.
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Most of them are not Christians, and most of them actually knew
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what the story was as well. Right away we're introduced to
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the main character. He's rich, he's young, and he
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comes before Jesus with a question.
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But there's something missing, isn't there?
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What's his name? Anybody.
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Anybody want to give him a name? Is I?
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He got a name for him. He's preoccupied.
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Sorry, Fred. We'll go with Fred.
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I like it. So there's no name.
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Not in any of the other gospels either.
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No account of this story. He's got no origin story, no
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outward appearance that needs fixed.
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Nothing. Nothing to tie him even
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concretely to the timeline of Jesus he's just mentioned here.
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Now whether that's because the disciples didn't think it was
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important that we knew who he was.
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They didn't actually catch his name.
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Something that's important to realize when you see a character
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without name is that the author. So John Mark in this case wants
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us to see ourselves in this person.
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He's almost holding up a mirror and saying, hey, this is you.
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And he's not allowing for what CS Lewis would call
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chronological snobbery, which is this idea that because we're
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here, they're there, we have time between us.
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We know the beginning, the middle and the end.
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So we assume that, OK, we know this, we're not gonna make the
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same mistakes. John Mark does not allow for
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that, he says. You're still gonna make this
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mistake. Learn from it.
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And if you've been with us for the past few months, as we've
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been going through Mark, almost a year now, isn't it?
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This isn't a new concept. We're reminded of this pretty
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often, but that is important. So hold on to that as well as we
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go forward. So back to our guy, Fred.
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So we're introduced to this man and we find out that he's
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wealthy, he's young and he knows the law.
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We can assume a couple of things.
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We can assume a couple of things about from these descriptions.
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Option A, his family has handed around generational wealth to
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him to inherit. Or Option B and this one is the
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one that resonates a little more.
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Personally, he worked hard, pulled himself up by his
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bootstraps, and God has blessed his laborers with excess.
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We don't really know. Both are plausible.
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But he comes up to Jesus and he says in verse 17, Good teacher,
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what must I do to inherit eternal life?
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There's a lot in that question, but let's bring it into the
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current era. What he's asking is essentially
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the same thing that each one of you and I is asking on a daily
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basis. Jesus, what do I need to do to
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get the good life? And Jesus being Jesus sees right
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through that question. Almost seems as though Jesus has
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had enough of the pleasantries though, right?
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It's like, why do you call me good?
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Seems like a little bit of an odd response, but he has a point
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to it and he has a reason, and he addresses it for a reason.
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Why do you call me good? Don't you know that only God is
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good? Immediately Jesus reminds us of
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our humanity and he actually aligns himself with us.
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He does not claim to be God. He does not claim that which is
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rightfully his, which is He has God, so he is good.
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But he wants to remind us of our humanity.
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He wants to remind us of what happened in Eden, that because
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of our sin we are all marred by it for the rest of eternity.
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Unfortunately without him. Sorry, my notes are all over the
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place this morning. I should have organized a little
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better. Let's go to verse 19.
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Just doesn't stop there. You know the commandments.
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Do not murder, do not commit adultery, do not steal, do not
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give false testimony, do not defraud and honor your father
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and mother. Now, you guys have all been in
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church for a while. You know that that list is
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enough for us to fail pretty quickly.
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It just is. Especially if we've been hearing
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what Jesus had been teaching at this time.
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He breaks each of those down. So what is he doing as he's
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somehow now pointing to the law and saying, Oh no, this can get
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you in front of God. Absolutely you can be getting in
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front of God because of this. No, what he's actually doing is
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he's starting to peel off the layers and the rich regularly
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doesn't seem to quite get it yet.
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We we probably don't, if we look at it just on face value, but
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it's going to start peeling back those layers piece by piece.
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Verse 20, the young man responds.
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Teacher, I have wholeheartedly obeyed all of these things since
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my youth. Now when I read this as I was
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preparing, started to try and imagine what this guy sounds
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like a little bit since we don't know much about him.
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And when I read this, what I hear, and it just feels like
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there's a layer of honest to goodness, tired in that, in that
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sentence. And I wonder if you can hear it.
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Jesus, I'm doing everything that I can.
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There are a lot of laws, and I'm keeping all of them.
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I'm an upstanding citizen. I'm caring for the widow and the
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orphan, serving when I'm needed, tithing the prescribed amount
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and more, caring for my neighbors.
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I can do this. Just give me one thing that
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proves that my efforts are worth it, that resonate with anybody
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coming to church on Sunday morning and fighting for joy
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while realizing there's a mountain to climb when we get
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back to work this week, or even a mountain to climb When you get
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back home this afternoon. Trying to meet all of the
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expectations that you have for yourself everywhere you go,
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along with the expectations that everybody else has for you.
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So I'm an electrician, for those of you who didn't know, and
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being a blue collar guy in the trades, this is actually the
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biggest trap that I fall into on a weekly basis.
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And it's this trap that says that I can earn my spot before
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God If I work hard enough, if I do enough quiet time, if I kill
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enough of my sin, pray often enough, serve every opportunity
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in the right ministries, preach a good enough sermon, I might be
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able to squeak into God's favor. All of those things are good
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things, and they are actually worthy of your time.
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But church? If they are the currency that
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you are using to buy your ticket in front of the throne, you will
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find that you are bankrupt every time, every time.
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These things that we do are only the symptoms of our faith.
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They are not the price to attain it, and I know that you all know
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that as well. But our actions often proves
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otherwise, don't they? We go home late from work again
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because we think a few more hours on the paycheck will make
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it worth it. So we don't feel like we're
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drowning because God helps those who help themselves first,
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right? We go to another solitude
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retreat because we feel like a little bit more time with God
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will make up for all the time that we've spent avoiding him on
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our daily lives. We give all of our time and
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effort to the church with no boundaries and at the expense of
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our families, because that's what a good Christ follower
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would do, right? I think that the worst part of
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that, though, is we can see that car mirror coming and we still
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run into it. We still are trying these things
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and expecting that we can avoid it.
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We're expecting a different outcome.
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Even if it's subconscious or we put a churchy spin on it, many
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of us are still trying to earn it, no matter how much we
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verbally acknowledge that. That isn't how it works.
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But as we were reminded this morning, thank God there is
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grace and hope. Amen.
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Jesus doesn't leave him there and he's not going to leave us
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there either this morning. This is where the loving and
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gentle scalpel comes in and Jesus uses it to separate and it
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hurts but it's good. Verse 21 As Jesus looked at him,
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he felt love for him and said you lack one thing, go sell
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whatever you have, give the money to the poor and you will
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have treasure in heaven. Then come follow me.
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Jesus is about to do open heart surgery.
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Jesus response is not something that this man or we can actually
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do to inherit the Kingdom. If you guys go sell all that you
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have, you're going to have treasure in heaven.
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He says that, but it's not going to get you there.
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There's still something more to it.
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It is practical in nature what Jesus is saying.
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Remember, Jesus did not come to abolish the law, only to
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complete it, so it is still important.
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The practical is what he is using to get to the spiritual,
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and this is a chance for all of us to get our eyes off of our
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feet and look up. Our efforts in the practical
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will point us in the right direction, but they will not
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carry us home and family. This is where the truth gets a
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little uncomfortable. Most of you know this, but it's
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still uncomfortable when we look at it.
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If you haven't realized yet in your walk, Jesus makes claims of
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absolution on all of us. Loyalty claims, and he makes
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them in every area of our life. Here's what I mean.
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He says that he is either our king or we are nothing.
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Jesus can't be added to our lives.
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He is either our life or we do not have life.
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He's it. I'm not talking about just
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discussing Jesus. Every opportunity that we get ad
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nauseam. Talking about how our lives need
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to be so saturated and infused, so incredibly secure in him and
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what he has done. That every decision, every
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relationship, every thought, every ounce of our being is
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submitted and carried out imperfectly through the lens of
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our love for our King. And that's what Jesus is getting
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at here. He opens this man's chest and
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puts his finger on the problem. He doesn't go into some diatribe
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about how it's not possible that this man has ever fully
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accomplished the law. We know it's not possible.
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He did too. But he also doesn't pretend like
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that law is actually going to get him anywhere near his goal.
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He reaches in and lovingly says, hey, there's something sitting
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on my throne. He does this with overwhelming
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love and care, but it's still uncomfortable.
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If we apply this to our lives today, it's almost as if he's
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saying, hey, everything you have is in the way.
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Give it up. Imagine this with me for a
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second. You're the rich young ruler, and
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you have this life that you've built around you and you've
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worked hard for it. You've poured hours of blood,
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sweat and tears into everything. You've prayed for, one thing and
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one thing alone. Could be a career, could be your
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home, your children, all of it. And he says, this is in the way.
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It's not me. How do we respond to that?
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I think most of us can see a lot of times that wool white knuckle
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hold on to it screaming, no, this is mine.
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But we have an example in Abraham and Isaac, don't we?
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Abraham trusted that even though God was asking him for his one
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son, the only son that he would ever have with promise, back.
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And he trusted him and trusted that God is the God who keeps
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promises. And I see how most of the time I
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respond, I respond with no this is mine.
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This is the one thing I get. This is what I want, even if
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it's the one thing that I've wanted, or one thing in a long
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list of things that I'm fighting for, right?
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Keep moving forward. We see what will happen on our
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own power, because even though Jesus has opened the hearts of
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light, he still gives each of us the opportunity to choose him
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over our things in verse 222. But at this statement, the man
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looked sad and went away sorrowful, for he was very rich.
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He walks away. We're left wondering what will
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become of him. Will we turn around and take up
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the invitation anyway? Will he walk away from his faith
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entirely because what he's being asked is too hard?
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As I've read this over and over again, there's a lot of me that
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just hopes that he turns around. He realizes that all of his
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stuff is just going to rot and rust and burn and not last and
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go to somebody else. Even that the one thing that's
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standing in front of him is actually the only thing that
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will last at the end of the day. And there is actually hope for
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that. We don't, like we said, we don't
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know who he is. We don't know how the story
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ends. That could still be a
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possibility, but left to our own devices, without the Holy
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Spirit, we do see how we will react.
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We will walk away, we'll keep our eyes down on our shoes, and
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eventually we will walk right into traffic.
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The passage gets kind of clunky right here because there's this
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weird transition, and I've been really looking on a way to tie
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this up nicely. There's just, there's not.
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It's it's awkward. It's painful.
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Fred just walks away without a word and everyone is left
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standing in stunned silence. Because what What do you do?
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You just walked away, but Jesus isn't done.
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Verse 23 Jesus looked around and said to his disciples how hard
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it is to enter the Kingdom of God.
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The disciples were astonished at these words.
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But again, Jesus said to them children how hard it is to enter
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the Kingdom of God. It is easier for a camel to go
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through the eye of a needle than for a rich person to enter the
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Kingdom of heaven. So they were astonished saying
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to one another who can be saved. Jesus did open heart surgery on
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this man, but he's not done. He actually turns the mirror on
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his disciples. He makes the next cut and holds
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the mirror up to them as well. How hard it is to enter the
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Kingdom of God. Christian life is hard, and
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actually Jesus would argue that it's impossible without him.
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Jesus doesn't shy away from what happened and he doesn't
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sugarcoat the truth either. Jesus tells his disciples in
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more words that there is no hope in our efforts.
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The rich, or even just those who seem to be blessed with the
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Kingdom in this life don't have a chance on their own.
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Our odds are so small that it would actually be easier for a
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camel to be shoved through the smallest doorway in the universe
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in one piece than for us to earn our way into the into God's
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presence. So what's the point?
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Why even try? If those who have seemed to earn
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God's favor here don't have a chance, then what hope do we
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have? Disciples are actually asking
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the same question of Jesus, but they have another layer on top
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of it. That's even harder for us to
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understand. What hope do we have?
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We are God's chosen people. You're saying that there isn't a
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chance? It's impossible.
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Look at his response. This is impossible for mere
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humans, but not with God. All things are possible with God
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left to the law. In our own efforts, doing all
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the Christianese things that we do will give us a moral life.
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It will make us look really good on the outside.
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It will even actually point us in the right direction.
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Laws there for a good reason. But it's not going to get us
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anywhere. It's not going to reanimate
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this. Our dead hearts, and sadly, no
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matter what we try to cram into them, none of that will either.
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We need to get our eyes off of our shoes.
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Thank God we are not in a completely and utterly hopeless
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state. It is impossible for us.
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We've established that it's impossible for us, but it is not
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impossible for God. Our salvation, our entrance to
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the Kingdom, is solely dependent upon him and what he
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accomplished. Jesus reminds us of the most
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fundamental part of our entire faith, and we actually said it
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this morning. In liturgy.
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It's grace. It is by grace and grace alone
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that we will see God. The disciples don't fully
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understand this yet. There's several miles of walking
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before they get to Calvary where they will start to understand.
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But we do know the end of the story.
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And yes, I understand we talked about not doing chronological
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snobbery, but I'm going to breaking my own rules this
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morning. Church.
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We know the truth, and the truth is that we are in desperate need
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of reminding of this every morning.
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At least I know that I am. His mercy is new every morning.
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His Grace is new every morning. But His grace in what the truth
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of the matter is that works, will earn our salvation for us.
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They just aren't ours. There's a pastor that I admire,
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so I cannot take credit for that.
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He reminded me of that, and it's helped me attempt to wrap my
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brain around grace. We are saved by works.
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They're Jesus's works. In fact, the only thing that you
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and I contribute to our salvation is the sin that held
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him to the cross where he paid for it.
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I can't do it. You can't do it.
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He did it. We are saved and made secure by
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the work of Jesus. When we place our faith solely
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in Him, not in our own efforts. When we do place our faith in
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Him and Him alone, our failures are made into victory.
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The grave that we live in is turned into a garden.
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Our sins, all of them are forgiven.
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And when I say all of them, I mean past, present and future
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because of the love of God for us and because of where Jesus is
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heading. In Mark 10, we're given the
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righteousness, the perfect nature, the perfect track record
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of Jesus, and we are brought into the family of God and
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called Children of the Most High.
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He did it, and because of him all things are possible, even
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and most specifically, turning dead sinners into living,
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flourishing children, Dirk reminded us last week.
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And it hit home. God does this and he delights to
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do it and he does it again and again and again, joyfully and
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happily. There's a whole nother section
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that I am not going to get to today because I think that
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that's probably where we're going to land the plane this
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morning a little bit. But for those of you who are in
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here saying, OK, I'm giving up and I'm following Jesus, He sees
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you and he says that you're going to get it back 1000 times
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more. When you get a chance.
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This week, read through 20 verses, 28 through 31.
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There's beautiful promises in there for each of you.
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But there is a word of warning that I do have with that because
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I know my propensity. When you read those promises,
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remember that the things he is going to give you are not the
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reward, he is. The things he's going to give
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you back in tenfold are just icing on the cake.
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They're going to make following him easier and more loving, but
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they are not the reward. In closing today I do have some
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application and I did want to get back around to the story.
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So it makes a little bit more sense when I would run into the
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side mirror of a car, or just a car as a kid, my mom, being the
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loving parent that she is, would do what any loving parent does.
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She'd come back, kneel down and make sure I was OK, probably
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giggling a little bit because we did this again.
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OK, but she would remind me of something.
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Chad, stop looking at your shoes.
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I know that they're really cool, but you need to get your eyes
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off of your shoes and follow me, because that is what will keep
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you safe. And this is actually what I
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think Jesus is saying to us this morning in this passage.
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Yes, there's a lot more. I have a notebook full of what I
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would call red string on where this passage goes.
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We can nerd out about it at some other time, but this right here,
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it's so easy for us for me to be distracted by the things, the
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good things in life. Get your eyes up and on.
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Jesus, your steps to follow him are important, but not as
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important as the finished work that he did.
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So thought experiment for each of you.
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Imagine with me for a second your favorite pair of shoes.
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Go for it. Brand new, out-of-the-box, first
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time wearing them. Yes, much like I did the other
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day. These shoes are actually the
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life that God has given you. They are a gift.
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They are not the gift. As we move to follow Jesus,
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there are going to be times that we look down and get so focused
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on our shoes that we forget to follow Him and it will lead us
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to run into things. Sometimes it'll lead us in the
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wrong direction, and all the time it leads us closer to
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danger. Get your eyes off your feet,
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repent and follow him. Looking at my own life, there
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are actually times that my shoes have actually gotten in the way
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of me taking another step to follow Jesus at all.
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In those times like me, you probably will need to rip them
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off and run after him with no shoes on.
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So I actually put idea or boots on that idea.
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These are some of the ways that my shoes have gotten in the way
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of me following Jesus. This list is in no way
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comprehensive, and it is left vague for a reason.
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I'd love to talk about it at some point, but I don't have the
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time to fully elaborate on all of them.
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So here we go. If our pursuit of joy and
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contentment in Jesus has turned into the pursuit of joy in spite
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of Jesus, take off your shoes, repent, and follow him.
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He is our reward, not the happy feelings of doing the easy
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things that he asks of us. If our theological worldview has
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caused us to resort to tribalism and caused us to treat others in
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an unloving way, take off your shoes, repent and follow him.
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Theology did not create God, and in reality it's a stick figure
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drawing of who he actually is. If our social causes have
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prohibited us from extending the same grace and mercy that we
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have received in Christ to both our friend and our enemy, take
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off your shoes, repent, and follow him.
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In Jesus all things will be made new.
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Amen. And the Kingdom will be
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restored. These things are not going to
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happen because of us. They're going to happen because
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of him. I did debate on this last one,
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but I'm going to do it anyway. We're moving into another
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politically heavy year. Tensions are high already, which
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is fun if our political party causes us to see any other human
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being as anything less than the very image of God, no matter our
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disagreements on good things to disagree with.
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Take off your shoes, repent, and follow him.
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Remember that our politics, no matter how important, are not
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going to save us. But Jesus will, and he is
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returning someday to do it this week.
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My challenge to you is take some stock of your life, both
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internal and external. Follow your money and follow
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your things. Because a lot of times that will
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tell you where your heart is and whether your eyes are on your
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feet or not. Taking internal stock, I would
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actually encourage you to get with your fighter group or
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community group, or even just with the Holy Spirit by
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yourself. That may look like getting away
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for some time and praying with an open journal.
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It may also look like asking your fighter group what they see
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you struggling with the most, what they see that may have
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climbed up on Jesus's throne, and then asking and praying
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together that God would dethrone it.
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Be gutsy for the Kingdom. It's worth it.
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Look at your life. Pray earnestly for the Holy
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Spirit to show you if there is anything sitting on Jesus's
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throne. If there is, and last
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encouragement is actually the same as before, dethrone it
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while there is time. Get your eyes off of your feet.
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Repent and follow him. Jesus, Thank you again for just
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the opportunity that you've given me to stand up here this
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morning for. Thank you more for your grace,
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Lord. In my life that is the one
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constant that has been there, and it is the only reason that I
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can stand here today. Whereas we go through this week.
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I pray that we would fall more deeply in love with you and that
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that would cause us to chase after you with everything that
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we have.