Sermon
Pentecost Sunday
Publisher transcript
Transcript
-
Good to see all of you this morning as we celebrate
-
Pentecost together. We're going to be looking at
-
Hebrews chapter 10. And yeah, if you'll stand with
Hebrews 10 chapter mention
-
me for the reading of God's Word, we'll hear.
-
We'll hear verses one through 25, starting in verse one.
-
For since the law has been a shadow of the good things to
-
come, instead of the true form of these realities, it can
-
never, by the same sacrifices that are continually offered
-
every year, make perfect those who draw near.
-
Otherwise would they not have ceased to be offered, since the
-
worshippers, having once been cleansed, would no longer have
-
any consciousness of sin. But in these sacrifices there is
-
a reminder of sin every year. For it is impossible for the
-
blood of bulls and goats to take away sins.
-
Consequently when Christ came into the world, he said,
-
sacrifices and offerings you have not desired, but a body you
-
have prepared for me. In burnt offerings and sin
-
offerings you have taken no pleasure.
-
Then I said, Behold, I have come to do your will, O God, as it is
-
written of me in the scroll of the book, when he said above,
-
You have neither desired nor taken pleasure.
-
And sacrifices and offerings and burnt offerings and sin
-
offerings. These are offered according to
-
the law. Then he added, Behold, I have
-
come to do your will. He abolish is the first, in
-
order to establish the second. And by that we have been
-
sanctified through the offering of the body of Jesus Christ once
-
for all. And every priest stands daily at
-
his service, offering repeatedly the same sacrifices which can
-
never take away sins. But when Christ had offered for
-
all time a single sacrifice for sins, he sat down at the right
-
hand of God, waiting from that time until his enemy should be
-
made a footstool for his feet. For by a single offering he has
-
perfected for all time those who are being sanctified.
-
And the Holy Spirit also bears witness to us.
-
For after saying, this is the covenant that I will make with
-
them after those days, declares the Lord, I will put my laws on
-
their hearts and write them on their minds.
-
Then he adds, I will remember their sins and their lawless
-
deeds no more. Where there is forgiveness of
-
these, there is no longer any offering for sin.
-
Therefore, brothers, since we have confidence to enter the
-
holy places by the blood of Jesus, by the new and living way
-
that He opened for us, through the curtain, that is, through
-
His flesh, and since we have a great priest over the House of
-
God, let us draw near with a true heart, in full assurance of
-
faith, with our hearts sprinkled clean from an evil conscience,
-
and our bodies washed with pure water.
-
Let us hold fast to the confession of our hope without
-
wavering, for He who promised is faithful.
-
And let us consider how to stir one another up to love and good
-
works, not neglecting to meet together, as is the habit of
-
some, but encouraging one another, and all the more as you
-
see the day drawing near. This is the word of the Lord.
-
Go ahead and have a seat. We'll pray, and that's God to
-
bless us. Lord, we do thank you for your
-
word. We thank you for how you
-
instruct us. And long passages like this with
-
cryptic language from the Old Testament is weird to our 21st
-
century years. And I pray that your Holy Spirit
-
would enlighten us, illumine the truth of this text to us.
-
And Lord, most of all, I pray that you would make clear for us
-
the confidence that we can have through Christ, through the Holy
-
Spirit to commune with you and enjoy you and be transformed
-
further into Christ image. In Jesus name we pray.
-
Amen. Yeah.
-
So I, I have spent my whole life trying to figure out what does
-
it mean to or how do you actually engage the Holy Spirit?
-
If we're going to be celebrating the Holy Spirit, we should
-
actually know something of what it means to actually engage him.
-
And as as I've thought about that, Hebrews 10 has been a
-
chapter that is central to helping me learn how to do that.
-
I'm still learning and I'm sure you all are as well.
-
But I often ask myself the question of like, what do I need
-
to do? Like I love fishing on my kayak.
-
Is that do I go out into nature alone, isolate myself and get
-
alone with God? Is that is that how I engage the
-
Holy Spirit? Do I go into my closet at home
-
alone and go into fasting and prayer?
-
Do I do that? Like what, what do I do?
-
Like what am I? How am I supposed?
-
Do I need a worship worship leader as gifted as Joseph is to
-
hit the right notes and chords to make that tingly feeling up
-
my spine to know I'm with the Holy Spirit Like what, what,
-
what is it like? How does it work?
-
And I think when we look at chapter 10 here of Hebrews, we
-
get some clarity on that. And so my hope, my hope is to
-
show you that this gathering, being with each other is the
-
perfect place to engage and experience and get help from the
-
Holy Spirit. So we got a lot of work to do to
-
show that through this text. So hopefully we can get there
-
together. So here in chapter 10, verses 1
-
to 14, I say Paul, who knows who the writer of the Hebrew to the
-
letter of the Hebrews is, but I'm going to say Paul.
-
So as the writer is writing in these verses, he is helping
-
Jewish Christians figure out how they how to navigate their
-
relationship with God. They have navigated their
-
relationship with God through Moses and the law.
-
All of a sudden Jesus comes, things have changed, and he's
-
writing here trying to help them to see what the difference is
-
now that Jesus has come. And he's trying to help them
-
figure out, well, what do we do with Moses?
-
What do we do with the sacrifices?
-
What do we do with the Old Testament law?
-
And he's explaining to them in this section that Jesus is
-
superior to all of that and has replaced the sacrifices, the
-
priests, as he is the sacrifice, He is the high priest.
-
He has come to establish what all of those things were
-
pointing to, that those laws and those sacrifices, as we read
-
they cannot and do, did not fully pay for sin or their
-
guilt. And the law and the sacrifices
-
had no power and no inherent life in them to sustain them,
-
anything that they might give them.
-
Which is why the Holy Spirit would come and go in the Old
-
Testament. He'd show up and then leave.
-
And this way, keeping God's rules, worshipping God rightly
-
with proper sacrifice, while good, while holy, while
-
righteous, it didn't perfect them.
-
It didn't. It didn't fully help them to
-
become who God demanded and wanted them to be.
-
However, as we look at this text, verse 14 kind of sticks
-
out. It sticks out.
-
It's it's like it's in bold in the text even though it's not.
-
We read in verse 14 that Jesus is 1 sacrifice on the cross
-
where he spilled his blood to take away our guilt has noticed
-
there the past tense perfected us.
-
Jesus, in his death and in his resurrection from the dead, so
-
purifies us through his blood that we now enjoy the status of
-
those who are perfected. Now, I don't know about you
-
guys, but as we're going through that liturgy and as you hear me
-
say those words just now, I tend to bristle a little bit that
-
word perfect, that Jesus has perfected us.
-
It sounds pretentious to me. It just does.
-
It sounds pretentious. It sounds arrogant.
-
It sounds it sounds like something that's that you would
-
consider to be haughty. It feels awkward to bandy about
-
that kind of language, especially when referring to our
-
own selves. We might even resist it.
-
We would resist it even if we if it if at least it didn't just
-
seem to be too good to be true. It's certainly uncomfortable.
-
We call people perfectionists, not as a compliment.
-
And those who act as if they're perfect, well, probably not
-
friends with them. They're not typically the kind
-
of people we enjoy hanging out with.
-
We typically call people perfectionists, ironically, and
-
ingest. Yet that's how God is talking
-
about us here. It's awkward, It's it's
-
interesting, it's different, and it's being used of you.
-
It's being used of you who put your trust in your faith in
-
Jesus. To you it says you are perfected
-
in Christ. Your guilt is gone, your sin is
-
fully forgiven and cleansed, and God has received you as His
-
righteous child and the whole Trinity, Father, Son and Spirit
-
look at you and they see a perfected individual.
-
You are perfected in Christ. Let that just wash over you for
-
a moment. That doesn't.
-
That's not normal. That's opposite of everything
-
that we see and feel. It's such strong language and
-
it's used to define who you are before God.
-
But it doesn't just stop there in verse 14.
-
Let me read the whole of it again to you.
-
He says by a single offering he has perfected for all time those
-
who are being sanctified, those who are being sanctified.
-
The word sanctified there means holy.
-
Just another way of saying perfected.
-
But it describes someone who's becoming holy, someone who's
-
becoming a more holy person, a person who is more formed into
-
the image of Christ, a person who is more perfect.
-
So that sounds like a contradiction, does it not?
-
At least it should if you're thinking about it.
-
Christ has perfected us and we're being sanctified.
-
There's this dual reality that we're experiencing.
-
You heard it even in our liturgy this morning, These the now and
-
the not yet the now. We live in sin in the world, but
-
we're also perfected and like we're well.
-
It's why life is so confusing and so weird, especially as a
-
Christian. And so how do we, how do we put
-
together in our heads this the fact that we really are
-
perfected, but when we look at our lives, we don't necessarily
-
see it and we're going through this difficult process.
-
Well, I'm a father of five children, four of whom are now,
-
believe it or not, adults. Yes, one of our daughters just
-
turned 18. I've only got 1 left in the
-
house. That's a minor.
-
So she's an adult, but is she? She's an adult, but she doesn't
-
pay her own bills. She still lives in the house.
-
She may be mature for an 18 year old, and I would say she is, but
-
she's entirely dependent upon us.
-
She's entirely ignorant of anything about the world.
-
She's an adult, but she's still a child.
-
Her legal status is that of an adult, but in reality she's
-
learning what it means to become an adult.
-
Both my child and we, her parents, live between her status
-
of adult while she is still a child and if we handle ourselves
-
wisely as parents, and hopefully we do.
-
And we've had to learn to do this now more than once, rather
-
than clutch on to her as a child and demand that that's really
-
what we want her to be and remain.
-
Instead, we'll maybe hold her hand and help her to move into
-
her identity as an adult and walk with her in that process to
-
live into and become what she is legally, what her identity
-
actually is and what that's what's, that's what the right of
-
the Hebrews is getting at here. That legally, literally, legally
-
before God, you are perfected. You are an adult in Christ.
-
That is your identity. It is your status.
-
It is real. It is not just a figment of an
-
imagination. It's not just spiritual mumbo
-
jumbo. It is who you are, and it's only
-
with a matter of time with Jesus at your side, walking with you,
-
that you will become fully formed into His image and your
-
status will become your lived reality.
-
That is what Jesus is doing in you, and that's what He's doing
-
for you. He comes to your side, He holds
-
your hand, He knows your struggle with sin, but He looks
-
at you and He knows you are also already perfected in Him and you
-
simply need his help to move your heart and your body into
-
that reality. As painful and challenging as
-
that may be. That's great news, right?
-
That's amazing. It's wonderful, wonderful news.
-
It's what we celebrate. It's, it's the hope of the
-
gospel. It's what it's what we look to
-
Jesus to do for us and in us. But there's more because he goes
-
on. There's another 10 verses that
-
we're going to consider this morning.
-
And the reason why we go on is because what we learn in verses
-
15 to 25 is that how Jesus comes alongside of us and brings us
-
into maturity, brings us into adulthood, bring helps us to
-
manifest the perfected status that we have in him is actually
-
through the ministry and through the work of the Holy Spirit.
-
That's what that's how he does it.
-
So here in verse 15 down through 25, we see that there is this
-
transition that takes place in verse 15 where the focus now
-
turns to the Holy Spirit and it says there that the Holy Spirit
-
is with us to in verse 15 bear witness with us.
-
Look there, verse 15. And the Holy Spirit also bears
-
witness to us. Now we'll get to what that means
-
in just a second. But to bear witness to us, the
-
Holy Spirit has to be near us. He's got to be consciously
-
present somewhere in our lives in order for us to have anything
-
to hear from him to to have anything born witness to us, to
-
affect us. And we know that in Acts chapter
Acts 2 chapter mention
-
2, Jesus from his throne in heaven, having risen from the
-
dead and ascended to the right hand of the Father, he did what
-
he promised to do. He sent the Holy Spirit not just
-
to be near, but to become, but to enter into us, to come upon
-
us, to take up residence in us, to make in us his own home.
-
Which is wild because when you read the Old Testament, and
-
especially for these Jewish readers who originally got this
-
letter, for them, the Holy Spirit only went into the most
-
cleansed, the most perfect place on earth.
-
And the basically almost all of the laws and rituals and priests
-
and everything in the Old Testament was there to make a
-
space that is good enough for the Holy Spirit to go into.
-
And what we learn is that Jesus accomplishes all of that,
-
perfecting us so that now we are perfected to become the perfect
-
place for the Holy Spirit to come and dwell.
-
You don't merely as a Christian have a perfected legal status
-
before God. You are so perfected in Christ
-
that God is happy to live within you.
-
He's happy to live within you, and not just to live within you
-
begrudgingly, the way some of my teenagers have with me, but He
-
lives in you to bear witness to you, to bear witness to you.
-
What that means is that the Holy Spirit looks upon what Jesus has
-
done and he agrees. This is a good place for me to
-
be. You are God's chosen place to
-
live. That's how effective Jesus has
-
been for you, so perfected that he would dare enter into us and
-
make us his home, to make us living temples in which he
-
dwells. And he doesn't just live there,
-
but he speaks and bears witness. And what we learn in verses 15
-
and following is what He's actually bearing witness to us
-
in with what he's saying to us. He's reminding us of God's
-
promises. He reminds us that we're loved
-
by God. He reminds us, He reminds us
-
that we are his children. He he assures us.
-
That's what the language here says.
-
He wants to assure us of our status before God.
-
He wants to remind us of who we are in Christ, to encourage us,
-
to help us, and to help us live into the identity that Christ
-
has won for us. The Holy Spirit has chosen you
-
to be His dwelling place to make you a confident, assured child
-
of God. That's that's what he's done for
-
you and that's what he currently is doing for you.
-
So that's that's like the theological explanation and
-
content for our experience in our lives as Christians.
-
But what happens in verses 19 down through 25 is the right of
-
the Hebrews now says, OK, this is what this means for you.
-
He says this is. These last 10 verses I'm going
-
to go in and I'm going to show you how what happened on
-
Pentecost because of the blood of Christ actually works in your
-
life. He takes the perfecting work of
-
Christ in the indwelling assurance and witness of the
-
Holy Spirit, and He makes practice of it in verses 19 to
-
23. We see there that the Holy
-
Spirit bears witness to us so that we would have confidence to
-
enter into His presence so that we would have confidence to
-
enter into His presence. All throughout the Old
-
Testament, you would see the temple or the Tabernacle cleanse
-
so the Holy Spirit could show up.
-
And then there was this sense of, Oh my gosh, I'm sinful, I'm
-
impure, I'm defiled. If I go in there and I spend
-
time with God, I'm going to defile the place and incur God's
-
judgment upon myself. And that happened.
-
That happened. You read the Old Testament,
-
Leviticus chapter, chapter 10, literally immediately in Chapter
-
9 where the Holy Spirit comes. Chapter 10, the next verse is
-
two dudes walk into the Tabernacle where the Holy Spirit
-
is and they get burned alive by God.
-
That's not going to invite a lot of confidence for anybody to go
-
into God's presence. That's at least going to make
-
you think twice. So the purpose, one of the main
-
purposes of the Holy Spirit is to come into your life and to
-
bear witness to your soul, to say, hey, what Jesus did was
-
real and you can happily confidently walk into God's
-
presence. Look, look at what it says there
-
in those verses, verse 19. Therefore, brother, since we
-
have confidence to enter into the holy places by the blood of
-
Jesus, by a new and living way that He is open for us through
-
the curtain, that is, through His flesh, since we have a great
-
priest over the House of God, let us draw near with a true
-
heart in full assurance of faith.
-
The Holy Spirit lives within you to bear witness to what Jesus
-
has done for you so that you can confidently walk into the
-
presence of God and not fear judgment.
-
To remind you that Jesus's death was real and His blood really
-
did accomplish everything the Bible says it did and is sinful
-
as you are, no matter what your week was like last week or what
-
it will be like next week. That you can confidently walk
-
into His presence because He has perfected you.
-
And the Holy Spirit is there to remind you of that and to call
-
you into it. Despite the fact that we live
-
like children. We may be adults, but yet we are
-
like children. Maybe like an 18 year old
-
spiritually. The day I turned 18 I did two
-
really foolish things. This is real, this is not a
-
joke. The day I turned 18, I took my
-
new ID and I went into the Amoco gas station in Maquoketa, IA and
-
bought myself a pack of Marlboro 25 cigarettes.
-
And then I went to the Bumblebee Tattoo shop in Davenport, IA and
-
got myself a $35 tribal art tattoo on my left shoulder.
-
Yes, I peeked early. Yes, I had a new legal status.
-
I'm an adult and I exercise my new identity like a child.
-
And no doubt have done many more childish things like that with
-
my new perfected identity in Christ.
-
But let's not miss what happens here.
-
The reason I bring that up isn't just to tell on myself.
-
The reason I bring that up is because I may have been doing
-
really stupid childish things, but I really actually believed I
-
was an adult and I walked into that Amoco gas station not
-
fearing like I have a fake ID. Like I put my slap my ID on that
-
counter and I was like I want a pack of cigarettes and they gave
-
it to me. When you are confident in your
-
identity, it creates a boldness in you to use your identity
-
properly or legally. And this is what the Holy
-
Spirit's in us to do, to embolden you to build your faith
-
up so that when you walk into the presence of God, you don't
-
have to walk in sheepishly like, oh, I got a fake idea.
-
I hope I can get away with it. It means when you go to prayer
-
before God, even when you're full of guilt from sin, you
-
could go in confidently that He's there to love you and
-
forgive you and to transform you.
-
It means when you when you have a horrible week and you walk
-
into church on Sunday morning and you feel like trash, that
-
you can walk boldly into God's presence.
-
And no, you're not going to face judgment because Christ has
-
perfected you. And the Holy Spirit is there to
-
buoy your soul and to create confidence in you so that you
-
know that you're going to get what you need from God, the
-
encouragement and the help that you need.
-
This is this is what Pentecost gets us, but it gets us more
-
than that. And verses 24 and 25, this is a
-
command. We see a command, and it's a
-
command to go to church. Don't neglect gathering
-
together. But isn't it interesting that
-
it's right here that He gives us command?
-
This isn't coming out of thin air, folks.
-
This command in verses 24 and 25 is not just falling out of the
-
sky. Unrelated to everything else
-
that has just been going on in the book of Hebrews.
-
This is coming at the precise point that it needs to come.
-
And the reason is because you've just been invited somewhere with
-
your new status. You've been invited into the
-
holy place. And so we get to the question.
-
We open with what, where and how do I get to meet with the Holy
-
Spirit? Well, it's among one another
-
because if we take seriously what God says here in Hebrews
Hebrews 10 chapter mention
-
chapter 10, it's not just you personally who've received the
-
Holy Spirit, every person who loves Jesus around you, They are
-
temples of God's presence as well.
-
And when you get around them, you get around God.
-
How does the whole where do you find the Holy Spirit?
-
You hang out with one another, you worship with one another,
-
you pray with one of these, serve one another.
-
And guess what happens when that when you do that, you get the
-
things that the Bible call the fruit of the Spirit and all the
-
evidences of the presence of the Spirit.
-
You get help and encouragement, which is exactly what we find
-
the calling to hear in verse 25. Not neglecting to meet together,
-
as is the habit of some, but encouraging one another all the
-
more as you see the day drawing near.
-
That as we're waiting for the fullness of all that Christ has
-
accomplished to manifest itself, we can be encouraged by the Holy
-
Spirit in each other. That the Holy Spirit encourages
-
you through one another. Now that can be good news or bad
-
news, depending upon your experience with the Church.
-
No doubt, like you and me, on paper, when we look at it, the
-
church is a mess. Historically, the church has
-
failed profoundly. I don't need to list the endless
-
evidence of that. And no doubt some of you here
-
have been personally hurt, disappointed, ignored, or feel
-
invisible in the church. And for you, when you come among
-
the gathering of God's people, you don't experience being
-
encouraged. Some of you at least, maybe even
-
just for a season. But you don't feel encouraged.
-
Nor do you see, feel seen or loved For some of you here.
-
It's likely that as you hear that this would be the perfect
-
place for the Spirit to be met, you bristle, maybe even balk at
-
it. Like, yeah, that don't work yet.
-
The church, we need to remember, we need to be careful here to
-
allow us to interpret the church the way we're invited to
-
interpret ourselves. The church is not defined by her
-
failures. The church is not defined by her
-
sins or her stupidities. Just as your sin is not your
-
identity, the corporate gathering likewise is a group of
-
people who collectively have a perfected identity in Christ.
-
So when you look at that really annoying person who's hurt you
-
or ignores you, you're looking at a perfected person in Christ
-
that the Spirit of God lives in and is your hope to experience
-
the helping presence of God. And there's a real hope to
-
experience the perfecting presence of the Holy Spirit in
-
that person because God is in them to make it happen.
-
Just as you, if it were up to you, would mess up your own
-
perfection in Christ. You can look at them and know,
-
oh, they would do it. They're doing it too.
-
But just like I have hope in the God's presence in me, I can have
-
hope in them as well. You see, this passage invites us
-
to do for each other what we are encouraged to do for ourselves,
-
to be filled full of faith that Jesus has perfected us and is
-
sanctifying us into what he accomplished for us through the
-
empowering presence of the Holy Spirit.
-
The person who trusts Jesus in front of you, behind you, beside
-
you, those people are perfected. They are ideal dwelling places
-
for the Gods presence, and they're ideal places for you to
-
encounter and experience the work of the Holy Spirit in your
-
life. And when you see them, you're
-
invited to see them from God's view, and he sees most clearly
-
they are perfected houses of God that you're invited to
-
experience and know God's power. Do you see each other in the
-
church that way? Paul in First Corinthians 7
-
double s down on this idea when he's talking about the spiritual
-
gifts. And all of the spiritual gifts
-
are described there as to be for the purpose of building up for
-
encouragement. But he defines what a spiritual
-
gift is in verse 7, and he defines the spiritual gift as a
-
manifestation of the Spirit, a manifestation of the Spirit.
-
Which means if someone is using a spiritual gift, God's Spirit
-
is literally on display, manifesting himself for your
-
building up, for your encouragement, for your help.
-
That means if you want to experience the Spirit, get
-
around people who care to use their spiritual gifts.
-
This is the power to reshape your entire view of everyone
-
around you here. As good as personal devotion is
-
to God in prayer and Bible reading and communion with God
-
in a kayak on a beautiful lake, this passage shows us that the
-
perfect place to meet God, for help, for encouragement, to
-
experience the presence and power of the Holy Spirit is to
-
be with each other because that's where God is.
-
But I also want to say this, that there are some of you who
-
feel inadequate to serve in the church, to do the work of
-
encouraging other people. They feel inadequate.
-
They feel like they can't, there's not really anything they
-
can do well enough, or that their words get all jumbled up
-
when they try to help someone or encourage someone, or they just
-
feel too broken, sinful, and inadequate to spiritually be of
-
any real good help to anybody. God is inviting you to see
-
yourself differently here. He's inviting you to see that in
-
Christ you really are perfected and the Holy Spirit is with you
-
to assure you and give you confidence in that so that you
-
can freely serve and love others and be the actual presence of
-
God for their help and for their, for encouragement in
-
their fight against sin and their encouragement in their
-
fight against depression or in conflicts.
-
It means you are God's direct and personal encouragement for
-
others. You are the ideal place for
-
other people to see and know and experience God's help.
-
So you're needed in the church. You're needed on paper.
-
You might feel like and look like a failure, and surely on
-
paper the church looks this way. But God invites us to fresh
-
faith this morning, to actually believe the gospel about
-
yourself, to believe the gospel about each other.
-
And he invites you to press deeply into that, that you might
-
experience more and more of the spirits help by digging deeper
-
and deeper roots here among one another.
-
And that's my prayer for you all this morning.
-
So let's pray and ask God's help for us to receive that.
-
Lord, we thank you and we praise you for all the good work that
-
you've done for us in Jesus. We thank you for the the fact
-
that you didn't just ascend to heaven and forget us, but sent
-
your Spirit to us to do all those things that we just
-
discussed to give us confidence to come near you and to make us
-
useful among others. And Lord, to make everyone
-
around us more than what we perceive with our own eyes.
-
So Lord help us, we pray to believe and receive that, that
-
we would be even more excited to come to church on Sunday.
-
The Lord more full of faith in what you have done and are doing
-
in and through us. So we pray and ask your Spirit
-
to do that work on us even now. Ask us in Jesus name, Amen.