Sermon
Don’t Kill Your Pastors!
Publisher transcript
Transcript
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My name is Cole. We haven't met.
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I'm the lead pastor at Frontier and I get to preach most
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Sundays. We are in Week 5 in our really
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long sermon series through the book of Titus.
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And so if you've got a Bible, you can go and get that open.
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If you don't have a Bible, don't feel bad without all the
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relevant words on the screen for you.
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But this morning we spent like four straight weeks just digging
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through Paul's introductory notes in the letter that he's
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writing to Titus. I had fun.
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I don't know about you. It was a blast for me.
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We got really nerdy and we dug into a lot of the original text
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and I hope it feels a little bit more familiar.
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Strangely enough, as we pivot, so Paul, he's done with his
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introductory notes. As we pivot from his
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introductory notes to the main letter or the main body of the
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letter, has an interesting first thing that he wants to talk
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about to these Christians and these churches that are in on
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Crete. Crete, this island that's filled
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with pirates and filled with crooks and filled with crazy
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people. These churches have sprung up on
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this little island. And now that Paul has said hi,
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grace and peace, what he wants to talk about is actually
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pastors or elders or overseers. They're kind of synonymous
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terms. And so for those of you who are
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members at at this church, we're going to talk about pastors this
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morning. And for the majority of us, I
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think this morning is probably not going to be the most
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exciting sermon that you've ever heard as a part of your biblical
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diet at this church. It probably won't hit like a
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coffee that makes you feel like you want to run through a wall
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for Jesus. It's not going to feel like a
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coffee. It's not going to be super
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energizing. I think it's probably going to
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hit more like a multi vitamin, or so I've heard.
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For those of you who take multivitamins, right, it's not
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going to energize you right off the bat.
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What it's going to do is it's going to feel more like a
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multivitamin that that works quietly in the background to
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help create a much healthier and more joyful body.
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So yes, sweetheart. Huh.
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Yeah. Yeah.
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You can go kids in the room. If you're a kid, can you raise
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your hand really quickly? Casey, I am glad that you guys
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are in here. You guys are not an obstacle to
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what we're doing in this church. You guys might be one of the
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most important things in this church.
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Here's what I'm going to do today.
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Kids, you did great. You can put the hand down.
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You did awesome. I'm going to talk this morning a
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lot about pastors. And as I talk about pastors, I
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might say a lot of things that you don't understand.
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And you know what? That's OK.
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Because even though you might not understand everything I say
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about pastors this morning, what I do say is going to create a
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healthier church that is more fun for you guys to grow up in.
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And so even if it goes over your head, this sermon is for you.
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But if you're a kid, the most, if you're an adult too, but
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specifically if you're a kid, the most important thing you
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need to hear from me this morning is the gospel.
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So you need to know that Jesus loves you so much that he died
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for you on a cross. And if you believe in him, he
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will take away all your sins and he will cover you in his
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righteousness and he will give you heaven forever.
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And if that sounds crazy, if if your heart leaps for joy at that
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news, I want you to poke your mom or dad after church and say,
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dad, mom, can you tell me the gospel?
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That's the single most important thing for you to hear this
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morning. So if you're able, would you
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stand for the reading of God's Word?
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Paul has said, hi, hello. Here's what I'm trying to do in
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this letter, Grace and peace from Jesus.
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And then he pivots in verse 5 to this, This is why I left you in
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Crete. And by the way, I love that like
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the way that Paul phrases, that is perfect.
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Like it kind of gives you the impression that Crete was just
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this absolute dumpster fire that Paul bailed on and was like, OK,
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Titus, you stay back here. So he left.
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He left Titus and Crete. Why?
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This is why I left you in Crete so that you might put what
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remained into order. How?
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By appointing elders in every town on the island, as I
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directed you, if anyone is above approach the husband of one wife
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and his children are believers and not open to the charge of
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debauchery or insubordination for an overseer.
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See how he's using that term synonymously.
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Synonymously with with a elder as an overseer, as God's
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steward. What's a pastor?
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What's an elder? What's an overseer?
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God steward for an overseer as God steward must be above
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reproach. She must not be arrogant or
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quick tempered or a drunkard or violent or greedy for gain, but
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hospitable, a lover of good self controlled, upright, holy and
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certainly disciplined. Heavenly Father, I pray that as
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we work through this text, you would bring to mind the names
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and faces of our elders. These are not just hypothetical
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people in Crete. You have brought about elders,
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pastors and overseers in this church and phenomenal ones.
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Steven Kerr. Who gets Steven Kerr as an
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elder? Amazing.
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Jaron Moore, the fellas that we're going to have gone through
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two years of training that we're going to install as elders over
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the next couple weeks. Jay Frichty.
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Wow. Noah Holthouse, even Joseph
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Donifrell, what amazing men the Lord has brought to Frontier
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Church in order to lead us. I pray that we would be an
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encouragement and a blessing to them.
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Do all these things in the precious name of Jesus.
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All God's people prayed. Amen.
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You gonna have to see if if you know Paul's other letters in the
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Bible, then you probably could already guessed what the first
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thing that Paul is going to say after his introduction.
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Almost always whenever you read a Pauline letter, he introduces
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himself and then he jumps right into the gospel.
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And so you would guess at the first thing that Paul would jump
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into after his introduction would be the gospel, and you
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would be right in almost every other Pauline letter he writes.
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But if you guessed that about his letter to Titus, I'm sorry
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sweetheart, you would actually be wrong.
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What's the first thing Paul says in his letter to Titus after he
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gets through the introductions? Essentially those 3 verses are
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go build pastors. It things are a mess here, go
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find, train, and install these guys as leaders.
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Why? Well, if you've heard the other
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4 sermons on Titus so far, you probably already know the
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answer. Because the island of Crete,
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which is where Titus is, is an absolute trash fire.
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It's filled with mercenary soldiers who are dishonest and
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pirates who are thieves and wolves who want to destroy the
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church. And because of this, this young,
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these young fledgling churches in Crete, they do not yet have
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pastors or this, that's exactly what this would lead us to
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believe. They are a football team without
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a coach. They, they are a, they're a film
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cast without a director, right? They're, they don't have healthy
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leadership apart from Titus. And so much hangs in the balance
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of finding these people and appointing them.
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If Titus gets the pastors wrong, the churches are going to
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perish. If Titus gets the pastors right,
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the churches will probably thrive.
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And so the main point of my sermon today, which I'm going to
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try to keep shorter than usual, is this.
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God establishes healthy churches through healthy leaders whose
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lives imperfectly, but whose lives embody the gospel.
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Let me show you where I'm getting this from.
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Look at verse 5. If you look at verse 5, the
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exact leader he's talking about are elders, or as he calls them
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synonymously in verse 7, overseers.
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Let me explain. In the Bible, the titles elder
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and overseer and pastor, they, they're all the same position.
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They're synonymous terms that are just used in different
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locations. But the of all these titles, we
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tend to as a church, use the term pastor most.
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And so pastors or elders or overseers, they're the leaders
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that God gives to the church to lead through three big
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categories. Pastors lead through three big
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categories. You see this all throughout the
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Old Testament and New Testament direction, doctrine and
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doctoring souls. Don't you guys love
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alliteration? Don't roll your eyes at me.
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It's great doctrine, direction, doctoring souls.
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They're the chief leaders under Jesus in a local church, and
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they're charged with the direction of the church or the
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important decisions and taking responsibility for them.
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They're charged with upholding the doctrine of the church, what
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gets taught and what doesn't get taught from the front.
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And they're charged with the doctoring of souls or providing
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ongoing prayer and care and counseling with people.
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And again, Paul says, Titus, Titus before you do, it's such a
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strange way to plant a church because I so we planted this
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church nine years ago and the modern world, we tend to be
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like, OK, here's how you plant a church.
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You got to launch the church Instagram and then try to get as
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many people to follow it as possible and get the word spread
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around town, right? You want to find, you got to
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find the right camera so that you can take videos of the
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sermon and put it on Spotify so to show people your sermons.
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And there's nothing wrong with that.
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It's just not the strategy that Paul has.
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Paul's strategy for planting these churches in Crete is go
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find elders. Before you do anything else.
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Get these leaders right. Two things in the evaluation and
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finding of these people that we see in the text.
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The first thing we see is as you're looking for elders,
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training them and installing them, make sure that the pastor
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is like Jesus personally, or say it a little bit different way,
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make sure he's like Jesus, not perfect, but like Jesus in his
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home. That's verse six.
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I'm not making this up. Look at verse 6, If anyone is
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above reproach, the husband of one wife or to say that in a
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different way in a culture where polygamy is normal and he can't
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be an elder, he, this dude can't be an elder if he has more than
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one wife or if he's unfaithful to his wife sexually or
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emotionally in any way. I don't care how talented he is,
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he fails that qualification. Keep reading.
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And if his children are believers and not open to the
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charge of debauchery or insubordination.
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And so he's got to be a good, not perfect, but a good dad who
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is present with his kids and training them up in the way of
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Jesus to the best of his capacity In in other words,
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verse 6 is, hey, make sure that these guys are like Jesus
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privately. And that's not that's not
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enough. He keeps on, he keeps on going.
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The second thing he says is make sure that the pastors or the
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pastoral candidates, they must be like Jesus publicly, or to
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say it in a different way, make sure he's like Jesus, not
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perfect, but like Jesus in the world.
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That's verses 7 and eight. He says for an overseer as God's
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steward must be above reproach. And then he lists 5 things a guy
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cannot be to qualify as an elder.
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He must not be arrogant or quick tempered or a drunkard or
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violent or greedy for gain. But it's not just about not
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being the wrong thing, right? It's also about being the right
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thing. And so after five things he must
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not be, he lists 6 things he must be.
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Instead. He must be hospitable, a lover
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of good, self controlled, upright, holy and discipline.
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Look, we don't have time to go through all of those
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qualifications individually. Frankly, they're all pretty
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self-explanatory. So what I want to do is I want
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to lace all of these qualifications together with a
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critical through line. OK, I need your guys's eyes for
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this one. This is so important when it
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comes to qualification, when it comes to all of these
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qualifications, to meet the qualifications to be a pastor, a
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man must be these things consistently.
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Not perfectly, consistently not perfectly.
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Say it this way. To be qualified means that he's
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known for these things. Not perfect at these things.
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Workshop really quickly with me. I'm going to do a quick workshop
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with you because this is so unfathomable that everybody will
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know it's not true. OK, super hypothetical
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situation. Suppose so, Jaron.
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Where's Jaron at? Jaron.
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So Jaron's one of our pastors, one of our elders, one of our
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overseers. Suppose.
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Suppose you're at Barn Town Brewery on a Friday night,
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right? Cook.
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What's your favorite restaurant in Des Moines?
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You got one in Des Moines? What?
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OK, suppose you're at the sushi house.
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Wow, dude, that's bougie, bro. Sushi.
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You think you know a guy? So suppose you're at the sushi
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house. And suppose Jaron is at the
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sushi house too, right? So Jaron's with his family.
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You see him across the room. You know Jaron's one of the
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pastors here. And suddenly, surprisingly,
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since Jaron is not like this, you see Jaron snap and he gets
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visibly angry at his kids. And you see it.
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And then you open up first, Titus verse 7, and it says an
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elder cannot be quick tempered. Does this mean that Jaron is
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disqualified as a pastor? Not necessarily.
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Not necessarily. Now, you should probably have a
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conversation with them. Hey, bro, I just, I noticed that
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this thing, I saw this. Can you tell me more about this?
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You should probably poke at his heart a little bit to see if
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it's tender and repentant. Maybe he had a bad night and he
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went home and he repented to his kids and he asked for
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forgiveness, right? If this is if this is the case,
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then it can still be that Jaron can consistently be not quick
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tempered and still have some bad nights.
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The dude's not disqualified for that, but if he's known for it,
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there's this growing mountain of people in the church who've been
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wounded by his anger. If his kids are always walking
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on egg shells because the temper is an ever present threat to
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them, is he disqualified? Yeah, he's disqualified.
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Unfit to be an elder. What if he's really good at
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public speaking? I don't care.
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I don't care. Disqualified.
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No matter how gosh darn talented the person is.
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The key phrase here, this is there's a single phrase that's
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repeated twice in this section. Did you notice that?
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It's critical. It was repeated before the
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private qualifications and before the public
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qualifications. The repeat, the repeated phrase
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that's repeated twice is above reproach verse 6.
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If anyone's above reproach, verse 7, an overseer must be
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above reproach. So what's it mean to be above
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reproach? The phrase above reproach.
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What it is, is it is a summary phrase for all of those
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qualifications that Paul lays out for elders and Titus.
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It's summarizing there's like 15 or 15 ish qualifications in here
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for Titus. It's a summary phrase for all of
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those exact qualification. What it is not is a catch all
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for all the things that you wish were different about your
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pastors. Does that make sense?
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This, this is actually really important.
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This is really important. So I, I actually want you to
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follow me closely, tailgate my bumper as I drive through this
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argument. OK, come in close here.
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OK. The, the thing about the phrase
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above reproach is that it's beautiful and it's also one of
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the most weaponized phrases against pastors in the entire
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New Testament. Some people, what they'll do is
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they'll weaponize the phrase got to be above reproach in order to
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leverage their desire to have all of their stylistic
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preferences met. Have you ever seen this?
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I've I you guys are awesome church to pastor.
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So I don't feel like it's been leveraged against me.
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But here I, I have a lot of relationships with other pastors
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and I have heard of pastors being criticized by church
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people for not being above reproach for the craziest
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things. OK, listen to this list of the
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following things. I sat down.
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I was like, what have I heard pastors accused for as above
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reproach? I've heard pastors accused for
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being not being above reproach because they preached in
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T-shirts rather than collared shirts, or because they preached
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in collared shirts rather than suits, or because they preached
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in suits rather than robes. You got to be above approach,
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bro. Or for listening to secular
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music, got to be above approach. Or for responsibly enjoying
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cigars, Or for responsibly enjoying alcohol, or for
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watching rated R movies, or for watching PG13 movies, or for
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making barely above a livable wage.
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You got to be above approach, bro.
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Or for being at a brewery on a Friday night or for being at a
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sushi house on a Friday night, got to be above approach.
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And often times what Christians don't have is the maturity to
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say, you know, that that's just a, a preference of mine or I
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wish he was a little bit different in the way that he
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dressed when he was behind the pulpit.
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And because Christians don't have that maturity, what they'll
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do is they'll lurch onto the phrase be above reproach and try
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to give their preferences biblical weight.
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And it's unhelpful. So let me tie.
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Let me tie a boat at the same point in time.
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The phrase above approach doesn't mean nothing, right?
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So let me tie a bow on everything I've been saying here
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for the last couple minutes. If if you are a doodling in your
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Bible, circle the phrase above reproach in verses 6 or 7.
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Underline it or just tattoo it on your forehead.
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Don't tattoo it on your forehead.
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You know what I'm saying? If the criticism points to a
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matter of sin and the listed qualifications in the Bible, you
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need to take it seriously and your pastor may not be above
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reproach and it would be helpful for him to hear that from you.
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If the criticism points to a matter of style or liberty, or
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he's casual and you wish he was more formal in his personality,
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or he's more formal and you wish he was just more casual in his
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personality. If you wish your pastors were
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just a little bit different, that is not what Paul means by
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being above reproach. And I'm making sense.
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So here's this is so important. Did you notice how of all the
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qualifications listed, only one is a skill?
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And Titus actually didn't read it this morning, but as we look
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at it next week, the only qualification in the Scriptures
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for an elder that's a skill is that he's able to give
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instruction and sound doctrine. He's got to be able to teach.
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But the rest of them are not skills.
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It's all character. It like Titus does not read the
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qualifications for an elder, does not read like like an
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interview for Aceo or an executive, right?
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It's almost all what's he like in the home?
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What's his heart like? What's his relationship with
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alcohol like does? Is he self-control?
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It's almost all character stuff. Why?
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Because of Paul's definition of a pastor.
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Verse 7-2 words For Paul, a pastor is God's steward.
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That's verse 7 for an overseer as.
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So an overseer is for an overseer as God's steward.
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That's what a pastor is, God's steward.
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Why only one competency and 15 character qualifications answer?
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Because pastors are not stewards of their own gifts.
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They are stewards of God's gifts.
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They're God's stewards. That means Paul is being very
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clear. He's saying the church does not
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belong to the pastors, belongs to Jesus.
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It's not Cole's church. It, I mean, it is in the sense
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that I belong to it, but it is not in the sense that it belongs
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to me. And so pastors are not stewards
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of their own gifts. They're stewards of the gifts of
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Jesus to the people of Jesus. Here's when our elder team gets
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together on a weekly basis. A lot of the times when we get
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together, we have these five reminders that we read before we
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do any business. And one of the reminders that we
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say whenever we read these reminders, which we need to read
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more often now is, is is this? The church is not ours.
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We say it out loud. The church is not ours, but
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Jesus's. We are just Jesus's errand boys.
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That's what pastoral ministry is.
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Jesus, what do you have for errands for us to run for your
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church? This OK?
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Yep, we'll do that. We'll care for that person.
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We'll preach that. OK, got it.
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That's it. Like here.
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Here's another way of saying it. The pastors, what pastors are is
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they're, I like this image. They're like groomsmen, right?
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So if Jesus is the groom and the church is the bride, a good
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pastor functions like a a groomsman.
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What's a groomsman do? If, if the if the bride and the
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groom are doing like a traditional wedding and they
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don't want to see each other before the service, what what a
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groomsman does is he stewards the gifts of the groom to the
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bride, right? They're trying to remain hidden
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until the service. And so if, if, if the groom
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wants to say something to the bride to be, what's he got to
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do? He gives the message to the
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groomsman and the groomsman. Hey, yeah, your boy wants to say
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this to you and he delivers the message, right?
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Or like if, if, if the groom has a love letter that he wrote for
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his bride to be on the wedding day, he'll give that to the
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groomsman and the groomsmen will take that to the bride to be and
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say, Hey, your, your man wrote this for you.
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And he'll deliver the message, right?
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If, if he got, if he got her a nice necklace, he'll give it to
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the groomsmen. The groomsmen will take the
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necklace to the bride and say, Hey, he got you this right.
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If he does that, is he a good groomsman?
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Oh, you're, you're unsettled on that.
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I think he's a good groomsman that that's at least part of the
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groomsman. He's just delivering the gifts
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of the groom to the bride. That's a pretty good dude.
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Suppose this though. Suppose the groomsman starts
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delivering his own gifts to the bride.
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Like got a necklace for the bride to be, and the groomsman
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delivers his own necklace that he bought for the bride to the
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bride. A little shady little creep,
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Judy saying no, I'm going to cue off of Judy.
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No thumbs down. Suppose the groom's men, not the
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groom. Suppose the groom's men delivers
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to the bride to be a love letter he wrote for her.
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You feel that dude's a creep? Shady traitor.
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What's what's happening? What's happening?
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He's mistaken himself for the groom, where he's just the
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groomsmen. What he's trying to do, it would
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appear to me, is entice the bride to be into adultery.
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Is this a good groomsmen? No, this is where everything
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goes wrong with pastors is when they confuse themselves as the
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groom rather than the groomsmen, and they think the church is
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theirs rather than Jesus. I mean, the church is about
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delivering their gifts to the church rather than pointing
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people to Jesus. And when a pastor does this, he
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is starting to entice the church into spiritual adultery with him
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rather than Jesus. Not a good pastor, right?
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This is where everything it hits hits the fan, right?
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This is where you get all the stuff you read about in the
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headlines right now, right? The moment when pastors become
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the type of people who misuse the church's farms to buy a
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bunch of their books to get it on the New York Times bestseller
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list. It happens when they stop seeing
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themselves as God. Stewart when When pastors, when
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that root of anger and spiritual abuse takes root in a pastor's
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heart, it's usually because they start mistaking themselves as
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stewards of themselves and people don't understand how
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great of a pastor I am and blah, blah, blah, and they start to
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explode on people and hurt people.
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The key here it is for pastors to be qualified biblically and
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for them to take on the rule of God steward and not stewards of
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themselves. Here's the point, the church
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does not belong to the pastor as the church belongs to God.
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Roughly 15 qualifications in here for elders and Titus only.
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One's a skill. If you do the math, that means
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that roughly 5% of what makes a good pastor is skill or ability
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and competency. And believe me, if you can
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choose pastors who are competent and high character, you want
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those. But being a pastor is 95%
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character and only 5% skill. Why?
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Here's an easy layup. Here's why.
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Because they sparkly, impressive.
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A talented man who would make a great CEO of a company but who
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does not love people will destroy a church as a pastor.
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What if he's really good at speaking?
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This is what Jesus says. What if he's really popular?
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He doesn't meet these No, a super talented man who does not
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love people well should not be a pastor, right?
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It's and the reason why is because it takes an immense
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amount of character and discipline to love people in the
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church really well. Like I, I heard a quote.
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I heard a quote the other day, a couple months ago that made me
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rethink my life. It was it was the only man in
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your life who wants you to do better than them is your father.
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And I, I read that quote and I was like, is that true?
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Some of you maybe didn't grow up with good dads and that's not
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true for you. Is the only man in your life
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that you that wants you to do better than them?
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Your dad is that? Is that true?
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May there might be some truth to that, right, Sigmund Freud, he
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famously made the observation that even in peer and friend
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relationships, they were characterized by primarily quote
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quiet but competitive hostility. That's what Freud said.
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Unfortunately, I think Freud is mostly right.
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Do you need water? What do you need?
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Yeah, you can do that. Quiet but competitive hostility.
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Is that correct? I think it's mostly right.
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Like friends are notorious for being envious of your growth and
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improvement. Peers are notorious for not
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being able to celebrate whenever you grow or get the promotion or
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whatever it is. And so like, it's just really
-
rare for you to have a person in your life who wants you to do
-
better than you currently already are, right.
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I was like, is that it made me? It made me think of my own dad.
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Is that true of my dad? Did he want me to do better than
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he himself did? And of course, that made me go
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down just an absolute rabbit hole.
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And you, those of you who are at Frontier, you know where that
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led me? It led me to the wrestling room,
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you know that. And yeah, I grew up wrestling,
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obviously. And I, I grew up pretty
-
decorated and youth wrestling that nobody cares about.
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It doesn't matter, but you stay champ blah, blah, blah, blah
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blah, multiple time all American.
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I say that all because despite all of those accomplishments,
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you know who I couldn't beat in wrestling?
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My dad drove me not even like at the peak, even at the peak of my
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athletic abilities, like even when I was at high school and he
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already had knee surgery, still couldn't beat him.
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And it drove me nuts. The guy was in his upper 40s and
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he still was just absolutely making mashed potatoes out of
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me. I was like, what in the world?
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Guy's not in shape, he wears a knee brace.
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How was this a thing? So I couldn't take him down
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until my senior year of high school.
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Did it. I still remember it.
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Is it a bit? It was late at night in the
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basement of the middle school. I still remember the smell of
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the old mats, exhausted, covered in sweat, my dad's knee brace,
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right? I still remember the feeling of
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taking it down and being like, who's the big dog now?
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I still remember that it felt awesome.
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I was like, heck yes, I did it. I did it.
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And then 18 years later, I read the quote, the only man in your
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life who wants you to do better than himself is your dad.
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And I was like, hold on a second, does that mean 18 years
-
ago, my one takedown on him, Dang it, he gave me that
-
takedown and it took it away from me.
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I was like, no, I don't even think I got that takedown
-
fairly. I think it was an absolute gift.
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The only man in your life who wants you to do better than them
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is your dad. The reason why there's such a
-
high calling on character and qualifications in the New
-
Testament is because the pastors of your local church should be
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those men too. You should be able to
-
confidently look at them and say that guy cares about my Christ
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likeness maybe even more than I do.
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Like that's how I know my heart is in a pastoral place.
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If I can say honestly that I want your joy in the Lord, maybe
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even more than I want my own, that is a pastor right there.
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And it takes an immense amount of discipline and character to
-
get to that place. Like you can't see it right now,
-
right? But in the room right now, if it
-
were visible, I'm just, I'm just being honest with you.
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If it were visible, you would see these opinions over here
-
about me. You would see that this person
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has been criticizing me behind my back for the last six months,
-
and this person I know disagrees with what I'm about to say.
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And that person is Troy. Like if you can see all the
-
stuff in the room, you would see how easy it would be to let the
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pastor member relationship be characterized by relational
-
bitterness and hostility. And the reason why a pastor has
-
to have such high character and be so disciplined is because
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every Sunday and in every meeting with the individual and
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privately, when we lift you up in prayer and pray for you, we
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have to be able to see through this stuff in the room and not
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see you through the stuff in the room, but see you in the blood
-
of Christ and love you well still.
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And that's really hard. It means that right for for
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Jesus. It didn't just mean letting his
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people take him down in the sport of wrestling, that's
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trivial. That's that's the analogy.
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It meant letting his people crucify him and still loving
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them. And that is what biblical
-
leadership is. It's not being ACEO and making
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decisions. That's like 1/5 of it.
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Or it is suffering well and still through it all, loving the
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church, showing up for the church, praying for the church,
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right the way that Alexander Strock said it in his massively
-
beautiful book on biblical eldership is elders in the local
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church do not wear the crowns, they wear the aprons.
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This is the self emptying leadership of the true lead
-
pastor of every true church. Who's the truly pastor of every
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true church? Jesus, the self emptying,
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suffering leader. Jesus emptied himself for the
-
sake of the church. His throne is the cross, His
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crown is made of thorns. His leadership is his loving
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suffering for his people. That's the gospel.
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Jesus Christ was crucified for you.
-
That's his leadership. So that in Christ by faith
-
alone, all of your sins are taken away, all of His
-
righteousness that is given to you.
-
The gospel's the good news that despite humanity's endless need
-
to try to annihilate God, God willingly goes to annihilate
-
himself on the cross and still shows up and says, I love you.
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And what Paul is saying in a different way is he's he's
-
saying make sure these churches find leaders who reflect that
-
gospel in their lives. That's what he's saying.
-
That's why when Paul's writing Titus and there are these new
-
struggling churches in Crete, the first thing Paul says is go
-
find these leaders. Go find, build and install
-
elders. Healthy elders, healthy church,
-
unhealthy elders, unhealthy church.
-
Even if the church is deeply unhealthy and emotionally
-
immature and relational divisive, often times when you
-
get the right leaders in the right place, the whole
-
organization slowly grows up into maturity or the immature
-
people end up leaving because they find the maturity
-
offensive. That's why so many leadership
-
gurus make the note, and I think they're right, that an
-
organization's maturity will rarely exceed the leaders
-
maturity. And that's why getting the right
-
elders is such a big deal to Titus in the Book of Titus.
-
And that's why finding the right elders is such a big deal at
-
Frontier. But let me end with something
-
practical. 95% of you won't become pastors, and that's
-
great, right? You don't want like 50% of your
-
church to be pastors. Too many cooks in the kitchen,
-
as I say. So 95% of you aren't going to
-
become pastors, and that's great.
-
So what do you, what's the point?
-
What do you want? What do you do with this text?
-
What do you do with this message?
-
Let me be really practical. I think your job is just as hard
-
as the job of the elders. So let me tell it to you via
-
narrative. Eugene Patter, Eugene Peterson,
-
he's one of my favorite, was one of my favorite writers on the
-
pastoral life. He wrote this beautiful
-
biography called a Pastor. And in it he tells us haunting
-
story about when he was going through seminary.
-
And as he was going through seminary and was so excited to
-
be a pastor, he also had this atheist buddy who he was really
-
good buddies with. And so he's got this atheist
-
buddy. And his atheist buddy was like,
-
Eugene, don't do it, bro. It's fine if you want to be a
-
Christian and, you know, pretend to enjoy this fairy God in the
-
sky, but don't become a pastor, bro.
-
And Eugene was like, I'm going to do it.
-
He's like, no, don't do it. He's like, I'm going to do it.
-
And so the atheist friend was like, OK, well, is it OK?
-
He just happened to be a really talented painter too.
-
And so his atheist buddy said, is it OK if you come for an hour
-
every week and my studio sit on a stool and I'm going to paint a
-
portrait of, of you? And Eugene was like, sure,
-
whatever helps for you to grow as an artist.
-
So Eugene showed up in his in his studio for a month, sat down
-
on a stool and allowed the guy to paint him on a on a weekly
-
basis. And he he kept the painting
-
hidden from Peterson the entire time.
-
Yeah, you can go get some. But on, I think on Week 3, the
-
painter's wife came in and she looked at the portrait of
-
Eugene, and she went, why you're the worst.
-
And Eugene was like, what? What was that?
-
And the next week, when the painter finished the painting,
-
Peterson saw why his painting buddy took canvas when he was
-
finished with it. And he turned it around and he
-
showed Peterson the painting. And what he had done is he had
-
painted a self-portrait of Eugene Peterson as a zombie with
-
hollowed out eyes, a dead expression, pale white,
-
lifeless. And he said to Eugene Peterson,
-
this is my final warning for you.
-
Don't become a pastor or this is what will happen to you.
-
The church will suck out your soul and it will kill you.
-
And you know what Peterson did? He took the portrait and he hung
-
it up in his private closet and his pastor's office and looked
-
on it at a weekly basis to remind himself to stay connected
-
to Jesus and not let his church kill him.
-
So what does this mean for you? The Bible's clear about your
-
role in the relationship with your pastor.
-
Here's the way that Hebrews 13 says it.
-
Obey your leaders and submit to them, for they are keeping watch
-
over your souls as those who will have to give an account.
-
Let them do this with joy and not with groaning, for that
-
would be of no advantage to you. Here's what I'm not saying.
-
I'm not saying that you've got to give your pastors a special
-
parking spot in the parking lot. That was the first thing we
-
ripped out when we bought this building.
-
I'm not saying that on Pastors Appreciation Month you've got to
-
write a sappy emotional post about how important your pastor
-
is to you on Facebook, but I'm not.
-
I'm not saying you have to do any of that silly stuff.
-
I am certainly not saying that you can never rebuke or correct
-
them. They need your rebuke and your
-
correction. But at the very least, the Bible
-
is clear that your job is to be a joy to pastor.
-
Or to use the language of Eugene Peterson's friend, don't kill
-
your pastors via gossip, via slander, via spirit.
-
Just don't kill them. And the cool thing about me
-
preaching the sermon is I'm not doing it reactively.
-
You guys are like the best church ever to pastor.
-
You guys are like, really encouraging.
-
And I'm not like, I'm just saying like, do more of this.
-
I hang out with other pastors sometimes.
-
And I'm like, I wish you guys could pastor my church.
-
You guys are way too good and it's fun to pastor you.
-
So thanks for being a joy to pastor Heavenly Father.
-
I pray that you would continue to build into and invest in the
-
member elder dynamic. It's probably I was praying
-
about this this week. It's probably the third most
-
important relational dynamic in the church.
-
The the most important relational dynamic is the people
-
to God relational dynamic. That's the most important thing.
-
The second most important relational dynamic is probably
-
the pastor and pastor dynamic. When a pastoral team collapses,
-
often times the church follows. But the third most important
-
relational dynamic is the pastor and member dynamic.
-
Would you protect that Lord? Would your Holy Spirit hover
-
over our pastors and our members and help us endure seasons where
-
we don't like each other or we would prefer that we were
-
different and still hold together in the bond of love
-
that the Gospel of Jesus has purchased for us?
-
May May our elders take their character seriously and may our
-
members celebrate their selfless leadership, especially the lay
-
elders who give their time and energy and don't sing a see a
-
single dollar in response to that.
-
May we protect that and just remind us that the church does
-
not belong to the pastors. Church belongs to Jesus.
-
So it's in his precious name that all God's people prayed.
-
Amen. Let's stand and let's worship.