Sermon
Advent Week 2: PEACE (Genesis 32:6–32)
Publisher transcript
Transcript
-
Well, hey everybody, I'm will I have the privilege on of being
-
on the preaching team. We're in Week 2 of Advent and
-
you're going to hear me quote quote a lot because I like kind
-
of how you tease some of this stuff up.
-
You have this like eloquent soliloquy.
-
See big words because I know that's what he likes.
-
You know, before before starting.
-
So what he said was every year we gather together to wait.
-
The word Advent is from a Latin word.
-
And that Latin word literally means coming.
-
And it refers to the fact that God's people in the Old
-
Testament had to practice in a posture of waiting for the first
-
coming of Jesus. And we need as a people who know
-
about the first coming of Jesus also need help waiting for the
-
second coming or second advent of Jesus.
-
So over the next few weeks we will be exploring the Advent
-
series sermon series. So last week Cole talked about
-
hope and this week I'll be speaking on Peace Man.
-
So now we got that, you know, kind of got everything teed up.
-
Thanks, Cole. I appreciate that we got a lot
-
to go over. Y'all know I like to talk a
-
little long so I was highly encouraged to keep it in 25
-
minutes. So I need to say we're going to
-
dive right into it. So stand if you're able, for the
-
reading of God's Word. All right, we are in Genesis 32
-
verse 6 and the messengers returned to Jacob saying we came
-
to your brother Esau and he is coming to meet you.
-
There are 400 men with him. Then Jacob was greatly afraid
-
and distressed one more time. Then Jacob was greatly afraid
-
and distressed. He divided the people who were
-
with him and the flocks and the herds and camels into two camps.
-
Thinking if Esau comes to the to 1 camp and attacks it, then the
-
camp that is left will escape. Already planning for worst case
-
scenario. And Jacob said, Oh God of my
-
father Abraham, and God of my father Isaac, oh Lord, who has
-
said to me, return to your country and to your kindred,
-
that I may do good. I'm not worthy of the least of
-
all the deeds and steadfast love and all the faithfulness that
-
you have shown to your servant. For with only my staff I cross
-
to Jordan, and now I have two camps.
-
Please deliver me from the hand of my brother, from the hand of
-
Esau, for I fear that he may come attack me, the mothers of
-
my children. But you said God, you said
-
Father, you said, I will surely do good and make your offspring
-
as the sand of the sea, which cannot be numbered for
-
multitude. So we stayed there at night and
-
from what he had with him, he took a present for his brother
-
Esaw. 200 female goats, 20 male goats, 200 ewes, 20 Rams, 30
-
milking camels, their calves, 40 cows, 10 bulls, 20 female
-
donkeys, 10 male donkeys. These he handed over to his
-
servants. Every drove by itself and said
-
to his servants, Pass on ahead of me, put a space between,
-
drove and drove. He instructed the first, When
-
you see Esau, my brother, he meets you.
-
He asked, To whom do these belong?
-
Where are you going? Who are these ahead of you?
-
Then you shall say they belong to your servant Jacob.
-
They are present sent to my Lord Esau and made over, and moreover
-
he is behind us. He likewise, he likewise
-
instructed the 2nd and the 3rd and all the followed droves.
-
You shall say the same thing that you saw when you find them,
-
and you shall say, moreover, your servant Jacob is behind us.
-
For he thought if, if, if I can just appease him, send them,
-
send them with presents that goes ahead of me afterward, I
-
shall see him in the face and perhaps he'll accept me.
-
So the present pass on ahead of him.
-
And he himself stayed that night in camp.
-
The same night he rose and took two wives, two female servants,
-
his children, and across the Ford of Jabaka.
-
He took them and sent them across the stream and everything
-
else that he had. And Jacob was there by himself,
-
some random dude to him. That man, just a random man in
-
the middle of the night, came to Jacob and he wrestled him until
-
Daybreak. When the man saw that he did not
-
prevail, Jacob, he touched his hip socket, his hip was put out
-
of place, hip joint was put out of place, and as he wrestled
-
with Jacob took that out. Then he said, let me go, for the
-
day has broken. And Jacob said, I will not let
-
you go unless you bless me. He said to him, what is your
-
name? He said Jacob.
-
He then said, Your name shall no longer be Jacob, but Israel, for
-
you have striven or you have wrestled with God and with man,
-
and you have prevailed. Then Jacob asked him, please
-
tell me your name. But he said, Why is it that you
-
asked my name? And there he blessed them?
-
So Jacob called the name of that place Pineo, saying, For I have
-
seen God face to face, and yet I've been delivered.
-
One translation says I have been spared.
-
The sun rose upon him as he passes Pineo limping because of
-
because of his hip. Therefore, to this day, the
-
people of Israel do not eat the sewing of the thigh that is on
-
the socket because he touched the socket of Jacob's hip on the
-
sewing line of his thigh. Dear Heavenly Father God, that
-
was a lot of reading in front of a lot of people right there.
-
Hey, thank you. Thank you for your grace and
-
your mercy through it. Father, we ask that you in the
-
midst of this, convict those who need to be convicted, encourage
-
those who need to be encouraged, and draw near those who've drawn
-
far from you. Father of Light, in this Advent
-
season we confess that we know the darkness too well, The
-
anxiety that tightens our chest, depression that clouds our joy,
-
the shame that whisper old lies, the hopelessness that makes the
-
future feel thin. Like Elijah under the broom
-
tree, meet us in our exhaustion. Like Jacob trembling on the road
-
to meet Esau, speak peace to our anxious hearts.
-
And like Job, who cursed the day of his birth, Let your joy rise
-
stronger than our despair. Like Adam and Eve hiding in
-
their shame clothes, clothe us with your steadfast love.
-
Father, Son, Holy Spirit, you alone are the light in this
-
present darkness. Hope where we feel deserted,
-
peace where we feel undone, joy where we feel broken.
-
And love where we feel unworthy. Make us a people stubborn of
-
stubborn gladness. Not by ignoring our wounds, but
-
by encountering you in them. The light that refuses
-
annihilation. Amen.
-
You may be seated. I told you all we had a lot.
-
Look, are you 6 minutes? Are we got to get going?
-
No. All right.
-
So sum this up to get this going.
-
Jacob is on his way home after being gone for 20 years, 20
-
years. He sent his messages to fill out
-
his brother Esau. He sent them animals, sent them
-
servants, sent them the whole shebang.
-
Like man, maybe if I do this right I can I can get favor from
-
my brother. You see in verse 6 through 8, we
-
see that his messengers return to him and we tell them and tell
-
them that hey, your brother Esau is on his way to meet you again
-
after this 20 years, this 20 year hiatus that you bounced.
-
And he also has 400 men with them.
-
Jacob is immediately shook. Shooketh in the biblical way,
-
you might say. Now he immediately goes into
-
panic mode. He divides his camp into two
-
with the mindset, well, if Esau snaps, if Esau just attacks, at
-
least at least the back half can get away.
-
Now some of you might not be familiar with the relationship
-
between Jacob and Esau and you might be a little confused as
-
like why the heck is Jacob immediately jumping to
-
catastrophe and conclusions about his brother and why is he?
-
Why is he even freaking out like this?
-
And why would Esau want to do all that in the 1st place?
-
Well, Jacob and Esau are not only brothers, but they're
-
actually in fact twins. Twins with a very complicated
-
history to say the least. They've been going back and
-
forth literally since they were in the womb.
-
It was so bad that their mom, it's like something is going on,
-
something is wrong. I feel these two babies
-
wrestling in here and it is not cute.
-
So also to continue to set the stage when it comes to Jacob, he
-
is also known as the certified scammer in the Bible.
-
He is a deceiver, He's a hustler, and he's the person
-
that's going to find his way to get his.
-
And Esau has been his perfect dupe throughout this process.
-
So the first way you can see this is in Genesis 25, verses 29
-
through 34. Initially, Jacob is cooking
-
Stew. Esau just came from the field.
-
After grinding and working really hard, he is freaking
-
exhausted. Esau sees Jacob and he says,
-
hey, let me or let me get a let me get a bowl of that Stew.
-
Let me get let me get some of that.
-
I'm I'm on my deathbed. I am a white Jacob again, the
-
the hustler. The scheme was like, well, you
-
are the first born. So how about this sell me your
-
birthright and I'll give you this Stew.
-
He saw was like well I'm I'm about to die what the heck can I
-
use the birthright for if I'm about to die from starvation?
-
And Jacob was like no swear to me now I will give you this if
-
you give me your birthright. So he sold his birthright to to
-
Jacob. Jacob then gives him bread and
-
some Stew. He ate, drank rolls and went on
-
his way. Thus he saw then despise his
-
birthright then so initially with that again, knowing his
-
brother was exhausted, hustled his brother out of his
-
birthright. Genesis 2728, verses 28 through
-
29. Jacob then tricked his father
-
into giving him Esau's blessing. There you you see that his
-
father says, hey, may I Oh yeah, appreciate it.
-
I ain't trying to catch on fire. I appreciate that.
-
That's love right there. Unless it's a sermon
-
illustration. No.
-
Yeah. Not over here.
-
I bet not. Catch on fire.
-
I know I'm just. But May God give you the dew of
-
the heaven, all the fatness of the earth, Plenty of grain,
-
plenty wealth. And people serve you.
-
Nations bow down before you. Be Lord of your brothers.
-
And may your mother's sons bow down to you.
-
Cursed by everyone who curses you and blesses everyone who
-
blesses you. Took Esau's blessing then
-
Genesis 2736 and 41 we learn how Esau felt about all this he
-
felt. So how can I say this to his
-
kids in here? How'd you say angry?
-
You know, I can say piss tivity he was he was mad.
-
He was highly mad, so mad, so vengeful, literally out of his
-
words. In 36 he says he, Jacob has
-
cheated me now two times. He is taking away my blessing
-
and now you father don't even have any no blessing or anything
-
to give me. Then in 41 he says the days of
-
mourning my father are approaching because their dad
-
just died. Isaac is gone, but once I'm done
-
mourning my father, once this is over with, I will kill my
-
brother Jacob. So Fast forward, Jacob finds out
-
about that and that's why he's been gone for 20 years.
-
That's why he took a 20 year sabbatical.
-
So now we're fast. We're we're in the time now
-
Jacob's messengers come back informing him that his brother
-
is approaching with 400 men. Now I can only imagine that at
-
that time his measures come back and be like, hey, your brother
-
is coming and quickly approaching you with 400 men.
-
I can just, if I was in Jacob's situation, if I can, if I could
-
just put myself there knowing that my brother, who I cheated,
-
who despised me, the last words, the last time I heard him utter
-
my name was a mention of him killing me.
-
I just know at that moment, all of his past transgressions
-
against his brother started flooding in his mind.
-
The stealing of the blessing, the conning of his birthright,
-
probably every sibling squabble they ever had, every angry
-
argument, every fight. He was absolutely struck with
-
anxiety at that moment, a fear of panic, of what's to come.
-
Verse 7 even emphasize this saying that Jacob was greatly
-
afraid and distressed at the idea of his brother come to see
-
him with 400 people men. Then we see in, in verse 9 to
-
12, after his initial panic, Jacob prays and actually his,
-
his, his prayer and that being his response is, is actually
-
pretty, pretty vulnerable and actually even pretty noble at
-
that time. I'm freaking out, I'm panicking
-
and the only person I can go to right now is God.
-
And he prayed about it. And in essence, he's, he's
-
saying, father, I'm, I'm doing what you asked me to do.
-
I'm going back to this land that I'm already terrified to go back
-
to. And I know I'm not worthy of all
-
the love, the faithfulness, the blessings and the favor you have
-
given me. I left 20 years ago with just a
-
staff and and now I have two camps yet I feel my brother's
-
fee seeking vengeance due to my past deeds and and would take
-
away all the blessings my family that you're giving me.
-
Yep. God, you promise if I come here
-
that you would do otherwise. Amen.
-
And he leaves it at that. In this prayer, in this moment,
-
the real root of his anxiety of of why he's panicking is
-
revealed. I know that it's it.
-
It seems that it could be that. Well, yeah.
-
He talks about his brother taking the blessings and the
-
gifts and the favor that God bestowed upon him.
-
But but that's not really it the the real source of his anxiety,
-
the real crux of it all is the feeling of unworthiness.
-
See his brother Esau coming to kill him and taking everything
-
away. It's just a it's just a symptom
-
of the root because if he was worthy, if he felt he was worthy
-
and that God was was truly here to bless him.
-
I assure you the life he's already lived, he would have No
-
Fear of man. And we'll we'll see that even
-
later, later as we read. But anyway, the anxiety, the
-
sources, unworthiness. He grew into two camps.
-
He was blessed with wealth, sons, everything he could
-
possibly have wanted and asked for.
-
But he's unworthy because he feels he's unworthy because
-
these blessings were stolen. He deceived his father, wronged
-
his brother and and one can only assume was he at the as he's
-
praying this and as he's feeling this unworthiness and he's
-
thinking of his past transgressions is where these
-
blessings that that I stole finally going to be restored to
-
who they really belong to? Am I going to lose it all And
-
then you you even hear the tone of now I deserve to lose it all.
-
A commentary says in verse 10. The spiritual transformation has
-
taken place in Jacob. He submits to Esau and and
-
acknowledges his wrongdoings and then he recognizes his
-
unworthiness before God. Jacob riddled with anxiety,
-
riddled with anxiety. Now, there are different ways
-
people react to anxiety. There's a the fight or someone
-
tries to fix it. There's a, a flight or there's a
-
a freeze. These are these are kind of
-
your, these are your, your main, your your typical 3 of
-
reactions. There are definitely some
-
nuances in between those, but these are the main ones that
-
we're going to focus on today. So when it comes to fights or
-
you're, you're fixing. A fighter or a fixer in the mix
-
of anxiety obsesses on trying to do everything in their power to
-
control every detail, action, reaction, etcetera to prevent or
-
to ensure an outcome. A flight or FLIR tries to avoid
-
the situation altogether by any means necessary.
-
They sweep it under the rug or throw it into the pocket
-
dimension as if it doesn't exist anymore.
-
Then you have some freezers. This is when you're so
-
overwhelmed that you do nothing. You're paralyzed with fear and
-
you just mentally spiral. I can honestly say I've I've
-
done all three. I have tried to fix and control
-
every detail as if I was God and I failed miserably and then
-
lashed out at others who didn't do and submit to what I thought
-
was the right way of doing things.
-
I've tried to avoid situations and cast them away and just for
-
them to come back in my face and explode into an even bigger and
-
greater issue. And I've been so overwhelmed
-
that I could do nothing but sit, think and spiral into despair.
-
But God Amen. But God Amen.
-
That was a call back. Some people remember that.
-
So let's see actually what Jacob does verse 13 to 21, as you see
-
the as you see here and as he's planning, hey, I'm going to
-
give, he saw all these gifts. I'm going to send all this stuff
-
here so I can, I can appease him.
-
I can lighten the lighten the load.
-
And this way I can get the outcome I desire.
-
It appears that Jacob is a fighter or a fixer again, he's
-
if I sent, he saw the best of the best, all these presents by
-
droves again, this will soften them up, soften them up just
-
enough. Well, maybe my family and I will
-
be safe. Verse 22 and 23 that night after
-
he sent off his gifts and his servants, he then sends off his
-
family and now he's alone. And this is when something crazy
-
happens in verse 24 through 29. This is when the the famous
-
wrestling match happens. Now before we really dive into
-
this, I am not a wrestling coach or a wrestler like a like our
-
boy Cole. So the the nuances in the in the
-
passion around the around the physical aspects of wrestling.
-
If y'all was expecting and ready mentally for education around
-
there, you Google by yourself after a service.
-
OK, but anyway, in the middle of the night, while he was by
-
himself initially a random man start to wrestle with Jacob
-
until the sun came up until the sun came up.
-
But Jacob in this situation you got to know that he he knew
-
something was off 1. Jacob is known for being a very
-
strong man and in some of his past he has some incredible
-
feats of moving boulders that took multiple men to do so.
-
The fact that one a man is is wrestling with him and lasting
-
this long till the sun comes up is already like a a red flag to
-
him. But then what?
-
What definitely sets it up as a as a something crazier.
-
The man just touches his hip and dislocates it.
-
At that moment, at that very second, Jacob knew he was
-
wrestling the divine being. This is no mere mortal Jacob at
-
his wit's end. Now has his strength gone that
-
he that he relied on. He knows that his brother is is
-
approaching only now, in a couple hours, because it's
-
daytime now. He's about to lose everything.
-
He's about to lose everything he already has, has planned it,
-
already has seen it already, has spiralled about it, already, has
-
tried to mitigate it, but knows that it's over.
-
Now he's exhausted now he's hurt.
-
He doesn't even have the physical strength to fight back
-
anymore. But he knows if I hold on to
-
this man, if I hold on tight, I'm going to get a blessing, and
-
this blessing is going to be my blessing.
-
The man then reveals that he is God.
-
Your name shall no longer be called Jacob, but Israel.
-
For you have wrestled with God and with the man and have
-
prevailed. And there he blesses Jacob and
-
wrestling with God. He think about this, he hasn't
-
been back home for 20 years with the fear of his brother killing
-
him, but he was obedient and went in the midst of this, when
-
he sees that his brother is coming with 400 people, 400 men,
-
he prays, God, I am freaking out and I don't see a path out of
-
this. I don't see any good coming of
-
this. But you said you got me.
-
And even then, he still, as we do, tries to rely on his own
-
strength and, and mitigate his own situation.
-
And throughout his whole his life and in those 20 years of
-
being gone, he he dealt with many of men trying to scheme it
-
out with him as well. But in this moment, God blesses
-
him. And this isn't a continuation of
-
a blessing from which he stole from his brother.
-
And this wasn't by feet of his own strength, because with that
-
touch of the hip, his strength was gone, not by anything he
-
did. A contrary says that though
-
Jacob is apparently a man of considerable strength, the Angel
-
of the Lord accommodates his strength to Jacob.
-
God dislocates Jacob's hip. The wrestlers pivot of strength.
-
Having previously depended upon his wits, his strength, Jacob's
-
natural powers are now crippled. All this future steps will
-
remind him of his dependence upon divine grace.
-
So now he has a future reminder. But I'm here to tell you that
-
even in the past he depended when he thought he was depending
-
on his wits, when he thought he was depending on his strength,
-
it was still God's grace and his promises and his sovereignty
-
that he was still elevated and blessed and chosen.
-
Despite his schemes and treachery, Tamaki says Jacob
-
kept fighting and scheming for a blessing and inheritance that
-
God had already promised him while he was in the womb.
-
He then references the statement made by God in Genesis 2523 that
-
while in the room, God knew that his nation would come from
-
Jacob, that Esau, the older brother, would bow to the
-
younger brother. He knew every event in his life
-
how it would turn out. God knew who his wife was meant
-
to be. Leah and as Leah endured,
-
endured Jacob's discontentment, he still blessed her and gave
-
her sons. And when she stopped hoping to
-
gain her husband's love and stop focusing on her husband, but
-
focus on God and gratitude towards him, he gave her Judah.
-
And from the tribe of Judah comes the reason we have Advent
-
Jesus. Amen.
-
Amen. Jesus is our Prince of Peace.
-
Isaiah prophecies about him in verse Chapter 9, verse 6.
-
For to us a child is born, to us a son is given.
-
The government shall be upon his shoulders, His name shall be
-
called. Wonderful, wonderful counselor,
-
mighty God, everlasting Father, Prince of Peace.
-
This is the reason for Advent. Amen.
-
All right, we're on the Tom Crunch.
-
Look, I'm look, I'm already dwindling.
-
So let me get back to Jacob and and how and how he got his peace
-
in this ancient situation. So in verse 30 through 32, he
-
sees and he says and seeing God face to face, even with all his
-
past transgressions, his deceit, his manipulation, his scheming,
-
he is not only spared by God but is giving a blessing from God.
-
A commentary says that Jacob's preservation during his face to
-
face meeting with the Almighty God anticipates his preservation
-
or his salvation during his imminent encounter with his
-
brother Esau, who is a mere human being.
-
He is finally at peace. He is resting in God's promises.
-
He has peace because he knows that God is with him and keeps
-
his word. God gives Jacob peace in the
-
midst of his anxiety. He has striving with God or
-
wrestle with God and wrestled with man and he has prevailed.
-
How does this apply to frontier when anxiety hits US?
-
First, I want to say that Cole, like Cole, I am an advocate for
-
therapy and again I feel like he articulated this very well last
-
week as well when he said what therapy does really well is that
-
it helpful. It is helpful when it gives
-
language and otherwise sub articulate emotion experiences.
-
Given language and naming things.
-
It is helpful and it has limitations giving language and
-
naming help. Giving language and naming
-
things help but does not solve it.
-
At the root you are a spiritual being designed to be in
-
communion with God. All of our problems are not at
-
the root of psychology problems. There are proximity problems.
-
You are a person who needs to be in the place in the presence of
-
God. That was fire bro.
-
So I had to reset it one more time.
-
All right. So Jacob was restless and
-
anxious and a mess until he was in the presence of God and
-
reminded of his promises and grace and is constantly not
-
reminded because of his hip, thus giving him peace.
-
God gave you, gave us frontier. Jesus gave us the gospel.
-
So if we are fighter or fixers, when anxiety hit, or even if we
-
are flight, go to flight mode, or even if we freeze and we
-
spiral, we are called to pray and remember the gospel.
-
Remember Jesus, pray and rest in God's promises.
-
This brings us to our big idea and it can be summed up as such.
-
Through prayer, repeating the gospel, and remembering God's
-
promises, you will find peace in any situation.
-
Through prayer, repeating the gospel, remembering God's
-
promises, you will find peace. Some of the promises in in
-
Joshua 1/5 he says no man shall be able to stand before you all
-
the days of your life. Just as I was with Moses, I will
-
be with you. I will never leave or forsake
-
you. In Isaiah 4110 he tells us, fear
-
not, He is with us when we pray, when we pray, not if, when we
-
pray because Jesus had. Because of Jesus we have a
-
direct connection to the Father, direct connection to the throne.
-
When you pray, remind yourself of the gospel and of God's
-
promises and you will be at peace.
-
Paul tells us in Philippians 4627.
-
Do not be anxious about everything, but in everything.
-
Be in prayer and supplication with Thanksgiving.
-
Let your request to be made known to God and that the peace
-
of God, which surpasses all understanding, will guard your
-
heart, your mind in Christ Jesus.
-
This peace isn't just a snap of the finger where all your
-
problems go away and he's a genie.
-
Can it be? Does it happen?
-
It can, but that doesn't mean that it will.
-
Jacob, even after receiving peace, being that peace be
-
reminded of God's grace through his hip, still had to meet his
-
brother, still had to face this issue.
-
It is a peace in the midst of a storm, a peace that surpasses
-
understand, all understanding because the world is going nuts
-
around you, but yet you are standing firm in that peace.
-
Some storms are so crazy. You have to remind yourself of
-
the gospel and his promises and pray moment by moment, minute by
-
minute. It's not always actually rarely
-
ever just a one time thing. That's something you have to do
-
and you're good. Lastly, got these applications
-
for you guys and then I'm I'm out of your hair.
-
You know me, don't you? Yeah.
-
Shocker. It is.
-
Read your Bible is the first one every time, man.
-
I, I we got to hit this. It is.
-
It is literally breathed words by God.
-
Read your Bible. You can't remind yourself of
-
God's promises if you don't know them.
-
I got you. I got you.
-
Read your Bible. You can't remind yourself of
-
God's promises if you don't know them.
-
Pray. Talk to Him constantly.
-
This will make it easier to rest and talk with Him in a storm.
-
Lastly, when you go through a storm, remember to pray.
-
Repeat the gospel and remember God's promises.
-
Also talk to a pastor. Talk to ACG leader.
-
We have deacons here. You can talk to elders.
-
There's a tons of people in Frontier that would love to pray
-
and walk through whatever storm you're going through with you.
-
And to those here that that may not be believers or not sure
-
where you're at, don't even know what the gospel is, there are
-
people here that would love to pray with you.
-
Let's pray. Heavenly Father, thank you for
-
your son. Thank you for the peace in the
-
midst of storms. Thank you for a peace that
-
surpasses all understanding, Father.
-
We live in a broken, Dark World, and when we let Your light show
-
shine through US, people will be confused.
-
Sometimes we'll even be confused in the midst of it, but we ask
-
that you hold our hands through it.
-
Some people here in the sound of my voice, Father, are going
-
through some crazy storms right now and need you more than ever.
-
Please hold their hands, hold them tight and love them Jesus
-
every pray. Hey, ma'am.