Sermon
Beautiful Chaos with Potential (Genesis 1:2-5)
Publisher transcript
Transcript
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Good morning. Nice to see you guys.
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If we haven't met, my name is Cole.
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I'm the lead pastor here. If you've got a Bible, go ahead
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and get that open to Genesis chapter 1.
Genesis 1 chapter mention
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Genesis is the first book in the Bible.
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It's at the very beginning and we are on verse 2 this morning
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and we will be covering A spanning and spawning 3 verses.
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We're going to be verses 2 through 5 as you are turning
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there. I'm excited.
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I'm excited this morning. I was, I was looking at my
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sermon notes. It's a lot.
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I'm be, I'm be, I'm be very explaining this morning.
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OK, very explaining. I'm going to break my own rules.
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People who know the way that public speech functions really
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well generally say that, you know, if you've got like a 40
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minute sermon or message, generally about the load of
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information that you can pack into that in terms of
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explanation is like 50% of that. So people tend to tap out at
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explanation around 20 minutes in and then you need a lot of
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proclamation and illustration and application.
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I'm going to break that rule today is very explaining, very
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explaining. But honestly, I kind of always
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get like offended when I hear from pastors who feel like they
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need to treat the church as though they can't handle
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theology. So we can, we can do it like
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high school teachers teach kids, like advanced geometry so the
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church can do advanced theology. Amen.
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God deserves the best of our thinking, the deepest of our
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intellect. And so we're going to do that
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this morning. So if you're able, let's go
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ahead and stand for the reading of God's Word.
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In verse one, God creates the heavens and the earth.
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Verse 2 explains the nature of the heavens and the earth at
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their conception. Verse 2 says the earth was
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without form and void and darkness was over the face of
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the deep, and the Spirit of God was hovering like a dove
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hovering over the face of the waters.
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And then God said that he said he opened up his sovereign
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divine mouth, and he said, let there be light, and there was
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light. And God saw that the light was
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good, called it good. And then God separated the light
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from the darkness. And then God called the light
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day and he called the darkness night and voila, there was
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evening and there was morning the first day.
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Heavenly Father, bless the preaching of your word this
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morning. I pray that it would be
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challenging, but also helpful and also comforting.
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I think we all need all of those elements on a Sunday morning.
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I know I need to be challenged and woken up and stretched and
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kind of pushed around, and I also need to be comforted and
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reminded of the good news of the gospel that Jesus Christ was
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crucified for me and I am made righteous and sinless in his
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sight because of faith alone, apart from any works.
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And so I pray that our people would get all of that, not just
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some of it, all of it. So it's in the precious name of
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God and his Son that all God's people prayed.
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Amen. You can have a seat.
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All right, what I want you to do right at the beginning, I want
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you. If you've got a Bible and if
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you've got a pen or a highlighter, I want that out
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right away. If you don't just do this, make
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it all mental work, OK, visual visualization, visualize it.
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What I want you to do is I want you to circle 3 words in the 1st
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5 verses of Genesis, circling these 3 words.
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I'm going to sound dramatic when I say this.
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It's probably the most important thing you're going to do all
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morning. Circling these three where it's
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probably the most important thing you do all morning.
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And in my opinion, what I want you to do in verse one is I want
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you to circle God in the beginning, God, circle God.
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Then in the second part of verse 2, I want you to circle spirit,
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hovering over the depths, circle Spirit.
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And then in verse three, I want you to circle the word said, God
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said. So as you look at that or
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visualize it, you should imagine or see three word circle, God
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spirit and said, I got misnamed at a coffee shop a couple years
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ago. I maybe I brought this up in a
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in a sermon, but it was such a jarring experience for me that
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like I'd still kind of think about it sometimes.
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I was at a coffee shop, not going to name names my my
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barista. And she was a great barista.
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She was nice, but but she, I made my order and she said,
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what's your name? Because she wanted to call it
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out And I said I'm cold. And she looked at me and said
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no, I was like, no, my name is Cole.
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And she says, Are you sure? I was like, kind of unless you
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know something, I don't know. I'm Cole, right?
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And the reason why I bring up the silly story is because it's
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this is a this is a logical rule.
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The reason why the story matters is because it points to a
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logical rule. Unless a person is a liar, the
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best revelation of a person is that person's own self.
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And the reason why that matters is because people are like that.
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But that's also what God is like.
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That's what life with God is like.
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Sometimes as Christians, we can be like coffee shop baristas
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standing before God's word where he reveals himself to us, and we
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can sometimes say no, Are you sure?
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I don't think God would ever do this or ever do that.
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But God is the best revelation of God.
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His words explain God better than our words.
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And So what is God like? How does he reveal Himself in
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his words? And one of the first things that
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God tells us about himself is that he is.
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This is big self-sufficient theology Bros.
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Theology nerds always talk about the self-sufficiency of God.
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What we're talking about when we're talking about
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self-sufficiency is that it means that God has no needs, 0
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needs. The reason why God has no needs
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is because God has everything he needs within his very own self.
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He's self-sufficient. Consider this in these first 5
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verses. What does God need to create the
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heavens and the earth? Nothing.
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He didn't use anything to create the heavens and earth.
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He needs nothing besides his very own self.
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He doesn't create with pre-existing materials.
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He creates with his own self, his own word.
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He opens his mouth, speaks and boom, creation explodes into
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reality. This is again, this is with a
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theological revolution. When Genesis was written, you
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have to understand that up and to that point, the way that
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ancient people viewed their gods was they viewed their gods as
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needy, right? The Babylonians for instance,
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the Babylonian gods, they famously created human beings in
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order to meet their own needs. The Babylonian gods, they were
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described as hungry. They demanded human sacrifices
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in order to feed them. Famously, the Babylonian gods
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would sometimes faint out of hunger when the human population
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was too reduced in order to feed them.
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They were not self-sufficient. But let's enter into the realm
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of philosophy for a moment. There is a logical problem here
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that I want to I want to address it with you guys.
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If there's only one true God, like the Bible claims, how could
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that God be self-sufficient? It seems like a logical
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impossibility. For instance, if there's only
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one God, then he would need human beings in order to feel
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and experience love. He wouldn't know what love was
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like unless he created human beings and depended on them to
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love him. The problem with that is that
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would make God not self-sufficient.
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That would make God needy of his own creation.
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If there's only one God though, then it would seem that he would
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need creation to look at and enjoy in order to not be bored
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all the time. So he would need creation to be,
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to experience the feelings of joy and being thrilled, right?
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So how do, how do you, how do you solve this?
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How could a singular God, one God be self-sufficient?
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Of course the gods are needy. Of course this God is needy.
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And here's where the uniqueness of the Christian faith shines
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with so much beauty in depth. Because one of the first things
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that God reveals about himself in Genesis is that he is 1 God
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and not, but he is 1 God and he is Trinity.
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Let me hear your beautiful voices say Trinity.
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He's Trinity. What that means is that God is 1
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God, but he is 3 distinct persons, one God, but he is God
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the Father, God the Son, and God the Spirit.
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Each one, one God, but each distinct from one another.
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The Father is God, but the Father is not the Son.
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The Son is God, but he's not the Spirit.
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They're distinct and yet 11 God because he's one essence, but
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Trinitarian because each of the three persons are distinct.
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And this is actually not the invention of the New Testament.
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Some people will try to like that argument.
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It's like, oh, the Old Testament's about God the Father
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and then the New Testament just kind of springs the Spirit and
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springs Jesus on us out of nowhere.
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But that would be a poor reading of the Old Testament.
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For instance, it's one of the first thing that God tells us
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about himself in these first 5 verses.
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You circled God in verse one, right?
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When you look at that, what you see is the mind of God the
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Father creating, mapping and ordering.
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Easy to see you also circled Spirit.
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In verse 2, we see the Spirit hovering like a dove or like an
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eagle over the face of the deep. The Spirit is like brooding over
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these dark waters. He's shaping them according to
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the word of the Father, molding them according to the word of
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the Father. But you also circled said in
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verse 3, God said creation comes out of God's saying.
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And so the creative engine of creation is God's word, his
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speech, his speaking into creation.
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And here's where things get really interesting.
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The word of God, God saying things, the word of God isn't
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actually just sound bits. Like sometimes we kind of
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imagine this as like God just doing verbal utterances or like
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maybe God's word is like his writing in the sky.
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That's actually not how the Bible presents the word of God.
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Consider this, this is Old Testament, this is Psalm 33.
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Psalm 33 says for the word of the Lord is upright.
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So the word of the Lord in the Old Testament, it has virtue and
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uprightness, almost like the word of God is a character.
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Keep reading. Word of the Lord is upright and
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all his work is done in faithfulness.
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And so the Word of God does work almost like he's a person.
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Look at this. The Word of God is done in
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faithfulness. He loves righteousness and
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justice. Whoa.
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The word of God has affections and emotions.
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The word has the capacity to feel and love and approve,
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almost like a person goes on to say.
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It goes on to say he loves righteousness and justice.
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The earth is full of the steadfast love of the Lord.
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By the word of the Lord the heavens were made, and by the
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breath of his mouth all their hosts.
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What I'm trying to say and what I'm trying to show you is that
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this is not a later development in the Bible.
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The word that was present in verse one is portrayed in the
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Old Testament as a person, as a character, not as something, not
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as riding in the sky, but as someone, someone who lives,
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acts, feels as a character. And of course, here's the nail
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itself. The New Testament makes this
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unmistakably explicit. And John one obviously
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referencing Genesis 1, John says in the beginning was the word.
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Yeah, you see that clearly in verse 2.
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And the Word was with God. Well, of course it was because
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it came from God's mouth. And the Word was God in the
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beginning was the Word, and the Word was with God, and the Word
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was God. And John tells us later on in
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John that this word was and is Jesus.
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So why did I have you circle the word said?
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Because right there in the first couple verses of the Bible is
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Jesus, the word of God and the Son of God.
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One of the first things God wants you to know about Himself
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is that He is Trinity. He is Father, Son, and Holy
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Spirit. And that is my long roundabout
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answer to why God can be 1 and still be entirely
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self-sufficient. He doesn't need us to experience
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love. He has love within himself.
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The Father loving the Son, the Son loving the Spirit, the
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Spirit loving the Son. He doesn't need creation to
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experience joy. The Spirit rejoices in the Son.
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The Son rejoices in the Father, the Father rejoices in the
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Spirit. And the reason why this is so
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important is because it means that God doesn't create the
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world because he needs something from it, which is like really
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like freeing. Because if that were not true,
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then God would be like, God would be like a, like a, like a
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helicopter parent who refers to creation like a peer that he
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needs approval from. Like some parents are right.
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And that puts an incredible amount of stress and anxiety on
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on the child. In that same way, God is not
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like that. He is self-sufficient.
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He has everything He needs within himself.
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And that means that creation in Genesis 1 is not out of need,
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but it's actually out of an overflow of love within himself.
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He does not need anything and that's why He needs nothing to
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create besides himself. And what does He create with
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verse 2? The earth was without form and
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void and darkness was over the face of the deep, and the spirit
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of God was hovering over the face of the waters.
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And God said let there be light and boom, there was light.
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God says light and there's light.
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God creates with his very own word.
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Words create worlds. That's the way reality is.
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But notice something creation doesn't explode into being
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already perfect. So when God initially creates
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the world ex Neil or out of nothing, Genesis actually
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describes it in a primordial condition.
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It is. Look at the words there without
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form, void or emptyish, and there's darkness over the face
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of the deep. None of these words mean evil.
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This doesn't mean that creation was bad right here it's closer
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and Hebrew thought to chaos. God creates the heavens and the
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earth. At first it's chaos, it's
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unruly, it's a messy room. It's good, but it's not put into
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place. The cosmos at this point are
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like primordial soup, nasty, spilling over everywhere like a
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messy canvas that begged to be painted.
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It was. If we look at creation in verse
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2, it's beautiful chaos with potential.
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I like, I like that. So nice.
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I'm going to say it twice. It would make a beautiful man to
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name. What's up?
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We're beautiful, careless, but potential.
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Now that's a little mouthy. It's beautiful chaos with
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potential and how does one face that if you're a parent, your
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kids are that if you're at work Monday morning is that if your
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room is messy, your room is that how does one face beautiful
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chaos with potential? How does one order chaos into
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potentiality? And verse three, I keep on
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hammering it is the answer. God said this is huge.
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The way that God orders and organizes the chaos is with
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words or language or the Greek interpretation of it was logos.
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The logos was an ancient but important idea that was shared
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across several different religions.
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But ancient religions believed in the logos.
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They looked at an orderly universe and naturally believed
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that it must be upheld by the word of logic.
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That's what logos means. It means word or logic.
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They noted, rightly, that order cannot proceed from
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unintelligence. Order cannot, does not proceed
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from unintelligence. To phrase that argument in a
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really Iowan way, they noted that humans had the ability to
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create tractors, but they had never witnessed a tractor
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creating a human. Human beings can create
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tractors, order proceeding from intelligence, but a tractor will
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never create a human, no matter how long you give it.
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Order will never proceed from on intelligence.
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And so the orderly world when they looked out to it with its
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laws and logic, seemed to proceed from intelligence upheld
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by the Logos. Again notice 1st 4 got creates,
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it's unruly and then God said let there be light and boom this
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good thing comes into the chaos and God saw that the light was
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good and God boom separated the light from the darkness.
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What we're witnessing here is the creation of time itself.
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Notably, God creates time by separating the two categories,
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separating, boom, the light from the darkness.
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Notice that God does not annihilate the darkness, at
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least not yet, Or destroy the darkness, at least not yet.
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What he does, what does he do to it?
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God doesn't destroy the darkness, He organizes it.
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He sets up appropriate boundaries for it.
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Gives it couple hours in the day, more than a couple hours in
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the day. He distinguishes it from the
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light. And in doing this, God is
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creating an orderly, predictable universe, one that's
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characterized by patterns that are dependable and measurable in
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a way that points careful observers to an intelligent
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designer. Alistair McGrath.
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I don't know if you guys have heard about him, but Alistair
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McGrath was a famous young atheistic scientist at Oxford.
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Can you famously believe that Christianity was intellectually
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hollow and shallow? But while McGrath started
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studying molecular biophysics, what happened was that his
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atheism collapsed under the scrutiny of biophysics.
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He, after he started studying biophysics, he didn't have
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enough faith to be an atheist, collapsed underneath that.
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He became a Christian. And what McGrath said was I
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thought that Christianity was wishful thinking, a comforting
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delusion invented to help people cope with life.
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But I discovered it was far more than that.
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It was actually intellectually compelling, and it made sense of
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things in a way that my atheism could not.
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Science explains how things work, but it does not explain
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why they exist or why we should find them meaningful.
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And so I came to see that Christianity offered a deeper
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and richer account of reality then my atheism was able to
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provide. Why is he right?
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He's right because within and behind and underneath all of
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creation is an artistic God at work, speaking, ordering,
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separating this from that, and creating an intelligible and
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knowable universe. And This is why ways of thinking
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like postmodernism are so utterly incompatible with
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Christianity. Postmodernism, if you're not
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familiar with it, we live and breathe it's airs, even if we
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can't define it. But postmodernism is a
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relatively new worldview that claims that truth is just
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relative, and there's no such thing as some real objective
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truth out there. It's all subjective.
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And what this worldview does is it operates in the opposite way
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of God. What God does is he orders, he
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names things. The darkness is not the light.
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The light is not the darkness. This category is different than
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that category and it's universally true.
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What postmodernism does, is it like it?
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Like attempts to throw the universe back into Genesis one
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verse 2, It attempts to drag the universe back into chaos and
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formlessness. It blends categories until there
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are known categories whatsoever, which creates chaos and anxiety,
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right? Postmodern says postmodernism
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says what? What is truth?
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Is there really such a thing as truth?
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What morality is just made-up? If this society over here wants
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to make human sacrifices and kill human beings, who's to say
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that they're wrong? We shouldn't do it right over
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here in our time and space. But it's not like there's not
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like this moral law out there. It's a blending of of of
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categories. What is gender 2 separate binary
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categories are so unhelpful. No, mix it.
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Mix it all together and create a big spectrum.
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And that what the desire of postmodernism is, is it desires
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to create freedom. It does not do that.
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Postmodernism doesn't create freedom, it creates anxiety
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because naturally when we see a rejection of truth and a
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rejection of categories, what we feel internally is a pull back
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to Genesis 1-2 without form and void, A collapsing end of the
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universe. And God loves clarity, clarity's
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kindness. God loves order, structure.
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He loves art. Notice verse 5.
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He loves them. God called the light day, and in
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the darkness he called night. He's calling them things.
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He's naming them, which is more words.
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God continues to use words. In the ancient world, naming was
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an act of authority. That's why we practice naming
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our children because the parents are the authority over them,
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right? The state doesn't name our kids.
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That's rooted in this understanding that naming means
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authority over that thing. So when God names the day and he
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names the night, he's telegraphing something big to
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us. He's telling us that he's both
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the God of the day and the night.
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He's sovereign over all of it, which is another theological
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revolution. The gods of the ancient world
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were, they were territorial, they were merely gods over a
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certain area or a certain geography.
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And what God is showing us in Genesis 1 is no, no, no, no, no,
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no, no. What God is showing us here is
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that he is the God over all. He's not the king over some
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certain little geographical area.
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He's God over the heavens. He's God over the earth.
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He's God over the night. He's God over the day.
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Speaking, saying, talking, naming.
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This is how chaos is overcome through words.
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Through words, Words create worlds.
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It just it makes so much existential sense when you think
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about it. It's such a satisfying answer to
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where did the world come from? Of course, the only thing that
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could face the beautiful chaos of potential and bring it into
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its potential and beauty is the eternal word, the eternal logos.
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Theologians say we live in a logo centric world or a word
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centered world. That's words that it's how you
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govern. Have you ever noticed that?
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Like it's the way that you govern through politics, it's
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the way that you govern a country, it's the way you govern
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and lead a family through words, stories, laws, rules, policies,
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all words. And that's why 1 philosopher who
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gets some things wrong, but he also gets some things right.
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So I'm not like a big fanboy, this guy, but I like most of
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this stuff he says. Quote Who should leave?
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Come out anywhere? Who should lead?
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Not the person capable of wielding the most force.
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Not the person who is richest. Not the person who can
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manipulate most effectively in some Machiavellian manner.
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Who should lead? I love this answer.
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Who should lead? The attentive, visionary
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communicator? The person who watches closely
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and tells the best story. It's true.
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This is why I'm not saying right or wrong or it should be this
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way. I'm just saying that's why
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organizational leaders tend to be people who are really,
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really, really good with words. That's why in the business
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world, the person who gets paid the most tends to be the person
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who's really, really, really good with words.
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It's because God is the organizational leader of the
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cosmos, and he governs and up holds it with the word of his
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mouth. How are you guys doing?
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Are you OK? Good.
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You cool with moving forward? Words are how you govern.
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You don't really notice this though, until until you can't.
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Like last last Tuesday, I had this experience where it was
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like I was like hanging out with the pastors at like 10:30 or
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11:00 and all of a sudden in the middle of conversation, my voice
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cracks, right Joseph? Like, like it was there and then
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it cracked and it was gone and all the guys were like, oh bro,
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Oh no, you, you have to preach a, an intro sermon this weekend
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and also lead a wedding ceremony.
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And I was like, I'm good, I'm good.
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My God, it's going to come back tomorrow.
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So I went to bed. I was like, I'm a sleep it off.
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I went to bed and I woke up and it was gone entirely.
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I was like, oh, no, Oh no. But here's what I noticed
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because I, I, I literally had to do like because I wanted to
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knock Ben and Emma's wedding ceremony out of the park, I had
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to not talk literally for like 3 days.
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So I was like doing honey and like steam breathing and like
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taking like 3 baths a day and more honey and hydrating in the
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saltwater gurgles. Oh, I gurgled so much saltwater.
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I'm doing all that stuff. And so I literally can't talk
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for like 3 days. And what I noticed is that with
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the loss of my voice, it wasn't, wasn't just like the loss of
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some tertiary aspect of me, like I just, I didn't lose like just
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the ability to express myself. No, I did.
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I lost for those three days my ability to govern and lead.
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I literally, yeah, I was, I was worthless at home for those
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three days, absolutely worthless.
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My entire family, our little, we've got a A5 person
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organization at home, five person business.
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It all descended into chaos around me, like when I was at
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home because I couldn't say anything.
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Have you ever tried to parent without saying anything?
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It doesn't work. I was sitting at the table
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eating and I'm looking at my 2 year old and I'm just like, man,
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I just love that kid so much. I'm like looking at his eyes and
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his face and I'm like, I just so badly wanted to open my mouth
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and just be like, I love you buddy.
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And I just sat there and admired him and he looked up at me and
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when he locked eyes he goes. I was like, that's not what I
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was trying to say. You lose your ability to govern
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because like, kids are, they're doing some stuff right.
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And you know, it's just like a regular day.
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Like Russell goes over and he pushes Jack and Jack just starts
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swinging haymakers and, and all I can do is this.
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It doesn't work. It doesn't work and so like they
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would keep on doing stuff and I couldn't say hey, that's good,
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that's bad. Don't do this do that, don't
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talk to your mom that way. Good job talking to your mom
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this way. Do more right?
-
That's how you govern. That's how you that's how you
-
lead. And instead my leadership was
-
reduced to and like I did this for like 3 days and Della would
-
just turn and be like, why does that keep climbing out of us?
-
You can't you can't govern that way.
-
The The loss of my words was the loss of my power.
-
It's gone. Who is the loss of my power?
-
To govern To parents, To lead to Father.
-
And Genesis 1 is so profoundly true because if you think about
-
it for just a moment, the only rational decision I think you
-
could come up with is like, yeah, of course the world is
-
upheld by God's word. So everybody in our leadership
-
position governs and could think God never loses his voice.
-
Amen. Could if, If God ever got
-
laryngitis, the entire world would collapse back into
-
formlessness and void and cease to exist.
-
He upholds the world by the power of His Word every moment
-
of every day. And if God's voice even just
-
cracked for millisecond cracked, all the cosmos would collapse
-
back into formlessness and void and chaos.
-
But God is sovereign and in control, so we're good.
-
We're good, But words do create worlds Like I don't even know
-
where to start on making this practical.
-
Even this morning. I had a tough night last night.
-
I'm not whining, I'm not complaining.
-
I had like this headache that just like radiated through my
-
skull and like my jaw was throbbing and I couldn't go to
-
sleep until like 4:00 AM. Like at 3 AMI was finally like,
-
I'm done. I'm going to take a hot bath and
-
I passed out on my couch at like 4:00 AM.
-
Again, I'm not not whining, I'm not complaining, but I I told
-
Joseph that story and he must have told, did you tell the
-
leaders, did you tell the group that I had the headache thing?
-
Really. Oh, never mind.
-
This example won't work because suddenly all of a sudden at like
-
845, I had people like showing up at my door with like
-
ibuprofen and a black coffee and someone showed up with AC4,
-
decided to try that. And I was like, Oh my gosh, the
-
world is literally being reshaped around me because
-
Joseph said something to our leaders which he didn't.
-
Hypothetically that would have been true.
-
What through the Lord? That's right, Sometimes he even
-
then he's governing through words, but words do create
-
worlds. And I guess I wouldn't even know
-
where to start on making this practical, but I would say
-
probably the lowest hanging fruit that we could reach for.
-
If this is true, the lowest hanging fruit would be don't be
-
a liar. We could start there.
-
We could start there. One of the reasons why the Bible
-
is so brutal about the way that Christians talk is because words
-
create worlds. Have you ever noticed how
-
brutal, how much of the Bible and how much of its ethic is
-
saying don't talk like this and don't use words that way?
-
The Bible's brutal about not gossiping, not slander, not
-
bearing false witness against your neighbors, not tearing down
-
with your speech, not lying. And it's not just a matter of
-
morals. God has given you the ability to
-
speak and use words so that you would use them like him.
-
So you would use your words to govern well, to push that chaos
-
to shape and mold and participate in the construction
-
of reality. So don't say things that aren't
-
true. Don't say things that aren't
-
true about God. Don't say things that are not
-
true about people. Maybe you've never been lied
-
about. That'll change.
-
Probably. Maybe you've never been lied
-
about and so you've never felt what it's like to invest
-
yourself in a person and spend time praying for them and step
-
away from Christmas family parties to field hour long
-
conversations, helping out with them and feeding them and then
-
having that person turn around and say things that aren't true
-
about you. But when that happens, it makes
-
your life a living hell. It does.
-
What does lying do? It does the opposite of Genesis
-
1. Telling the truth.
-
Order shapes, creates the world. What lying does is it pulls the
-
cosmos back into chaos. You tell a lie about somebody,
-
you spread it, it's going to reshape reality around that
-
person. People be like, I don't know if
-
I I don't know if she's that way.
-
I don't. I mean, maybe she's that way.
-
And then you start to interpret that person through the filter
-
of the lie. And when you've got a new
-
hammer, everything looks like a nail.
-
So last sudden you're like, maybe she is this and and that
-
it makes life a living hell for that person.
-
It's chaos. Don't do that.
-
Use your words to create a beautiful the world.
-
Notice again. Notice the relationship between
-
words and the world. I'm not a manifest guy.
-
You know what I'm talking about. Like you got to manifest the
-
life you want to live in. Manifest it, right?
-
I'm not a manifest guy. That's for people who drink
-
machos. Actually, I like Machos, but I'm
-
So what I'm talking about the relationship between words in
-
the world. I'm not saying like manifest
-
like I'm not saying look into the mirror and say you're going
-
to be the next Taylor Swift, You're going to be the next
-
Taylor Swift and then somehow God is liable to make you into
-
the next Taylor Swift. So I'm not saying that.
-
Are you guys with me? If you're hearing me say that,
-
shake it off, shake it off. You guys can argue about that in
-
community Group A lot there, but so I'm not saying manifest, but
-
I'm saying that the boundary between the world and our words
-
is just a lot more porous than you think.
-
It's a lot. The boundary is a lot thinner.
-
Words create worlds. I thought one of the first times
-
I really noticed this was as a teacher about 10 years ago, You
-
know where I noticed that parent teacher conferences.
-
It was like a revelation to me. All of a sudden I started to see
-
a theme. There was a huge parallel
-
between students who performed poorly and parents who talked
-
poorly about their kids. Huge parallel.
-
A lot of times kids with D's and F's, their parents would sit at
-
my table. I would be prepared to tell them
-
the things that I admire about their kids, the things that they
-
do well. A lot of times they would sit at
-
the table and they would say things about their kid that
-
you'd never imagined. My boy Jazeel know his right
-
hand from his left. Sorry, my girl.
-
She's an idiot. It's always been that way.
-
People talk about their kids like that, and of course it's
-
because that's all they ever hear from you.
-
Your words created the world that these kids live in.
-
You can only hear yourself called an idiot so many times by
-
the person who's supposed to love you and care for you before
-
you start to believe that that's what you are.
-
And you start looking for evidence everywhere that you're
-
an idiot. And you try to fulfill their
-
prophecy by living into an idiot.
-
Words 11 philosopher talks about how words are living spirits.
-
I don't believe that in a mystical sense.
-
I I believe it's true in a practical sense.
-
Words are living spirits practically, words embedded into
-
politics, embedded into ideology, embedded into religion
-
and spirituality, to education. What words do is they operate
-
like living spirits that possess people and then change the way
-
that they live their lives, their living spirits.
-
So you just got to be really not careful with your words.
-
Use them powerfully and truly. Like again, let me be practical.
-
Consider parenthood for just a second.
-
If you're not a parent, you can apply this to most of your
-
relationships. But, and this is what I'm about
-
to say is true for both parents, but I'm going to speak to the
-
more statistically probable parent to struggle with this
-
problem. We've got a lot of dads in the
-
room. We've got a lot of young dads in
-
the room right now like fresh dads.
-
So let me, let me, I'm just going to aim it at you.
-
Listen really carefully to what I'm saying the.
-
Least masculine thing you can do as a dad is withhold your spoken
-
blessing to your family. I got to say it stronger if your
-
dad. The most feminine thing you can
-
do as a dad is withhold your spoken blessing over your
-
family. That's fragile.
-
Do not make your children anxious about whether or not
-
they have your blessing and your approval and your love.
-
Bless your family and do it often.
-
That's why God gave you words so you could bless people with it,
-
especially your kids. Don't be the guy.
-
Don't be the dad who never says I love you to the family and
-
then huffs and puffs. It's like I don't need to be
-
their therapist. Well, I put a roof over their
-
house. Isn't that enough?
-
Of course it's not enough. Especially if you put a roof
-
over their head and act like a snake under that roof.
-
Makes it feel like a all you did was create a mousetrap for them.
-
Of course it's not enough. Fathers, your masculinity is
-
derivative. It comes from God.
-
You only have it in the proportion that your fatherhood
-
reflects the fatherhood of God. Notice God blesses his creation
-
often. Verse four, He creates the light
-
and he says it's good. He creates the first day, it's
-
good. This becomes a pattern, right?
-
So if you're wondering like, OK, I need to use my words to bless
-
my family as a dad, how often should I bless my family?
-
A lot. I'll be precise and I'll be
-
aspirational, precise. We can be precise about this.
-
God blesses his creation seven times in seven days in Genesis
-
one. Sorry about the spoiler alert.
-
Every creation of the day. Good.
-
So let's say to be precise that the bare minimum as a dad is
-
once a day. Once a day you lick your kids in
-
the eye, maybe even put your hands on their shoulders.
-
You pull them in and you say, good, I love you, proud of you.
-
I think you're awesome. The Lord bless you and keep you
-
whatever your style is. New dad, start doing it right
-
now. The temptation is, well, my kids
-
only two months old, so he's not going to understand it.
-
Always outpace their maturity with your parenthood.
-
Always outpace their maturity with your parenting.
-
Always outpace it. Because the problem is that dads
-
who wait to say I love you to their kids who wait to say it
-
until their kids can understand it.
-
What you end up doing is you end up building a relational dynamic
-
where it's normal for the dad not to say that.
-
So you know what he does? He doesn't say it because you
-
develop these communication patterns and then it feels
-
awkward to inject something new into it, and so you got to start
-
saying it right away before they can understand it.
-
If not, the kids going to grow up.
-
And at age 55, he's going to implode with workaholism until
-
his loving pastor helps him see that subconsciously he's been
-
working himself to death because deep down, he's still trying to
-
earn his dad's blessing. I want it to be impossible to be
-
a dad at Frontier who doesn't say I love you to your kids.
-
True for moms too. It's just statistically you
-
don't struggle with it as much. I want it to be impossible to be
-
a dad at this church who doesn't say I love you to his kids.
-
It's not going to happen at this church.
-
It's not going to happen here. Words create worlds.
-
Notice this literary pattern. God speaks, creation responds.
-
God says good. That word good is profound.
-
It's God's assessment and blessing over His creation.
-
That pattern happened 7 times in Genesis 1.
-
God speaks, creation responds, and God says good.
-
You know what's going on in the Bible.
-
If you see a pattern repeated 7 times, the Bible's trying to
-
say, hey, wake up, this is important.
-
This pattern. God speaks, creation responds.
-
God says good is the pattern of reality.
-
It's how reality is. It's what life is like.
-
The way things are is the way that He is.
-
Note, creation does not perform to gain God's blessing.
-
Creation doesn't even earn to gain God's blessing.
-
What does creation do to gain God's blessing?
-
All it does is respond to God's word and exist and boom, God's
-
gushing over. Love it.
-
It's good, that word good. Telling you that word.
-
Good is what you're living to hear, whether you know it or
-
not. You've been chasing that word
-
like your whole life. That's why you got so nervous
-
and anxious at school, right? You so badly wanted your teacher
-
to look at your work and say good.
-
That's why even though it's been 20 years since your first crush,
-
that's why it still effects you so much.
-
You're obsessed with that girl or that boy when you were a
-
teenager because you wanted so badly to have him or her look at
-
you, assess you and say good, good.
-
That's why some of us are workaholics and we can't rest
-
and we beat ourselves up like perfectionist because deep down
-
you're still trying to earn your mom or your dad's approval
-
because they never looked at you and said you're good.
-
Everybody is living for that word.
-
I just want somebody to look at me and be like, dude, you're
-
good. And I have really good news for
-
you today. It's the gospel and it's the
-
good news that you can have God's good.
-
You can be made right with God, you can be cool with God, you
-
can be good with God on the basis of faith alone because of
-
what Jesus has done for you. It's right here in these first
-
few verses. Here's the gospel according to
-
Genesis chapter 1, verses 2 through 5.
-
God speaks, creation responds. God declares it good.
-
The good news is that God has spoken to you.
-
You might not feel like it. Some of you.
-
Maybe you're waiting to hear His audible voice from heaven, and I
-
hope you do hear it. I do believe God speaks that
-
way, but some of us are waiting for a handwritten letter to drop
-
from the heavens with God's autograph and our name on it.
-
But if that has not happened to you, hasn't happened to me, you
-
still need to know that God has spoken to you.
-
How? Hebrews 1 Long ago, at many
-
times and in many ways, God spoke to our fathers by the
-
prophets. But in these last days he has
-
spoken to us by his Son. He has spoken to us by Jesus,
-
whom he appointed the heir of all things, through whom He also
-
created the world. God has spoken to you by giving
-
you Jesus. That's his speech to you.
-
That's him talking to you. The life of Jesus Christ is his
-
perfect life of obedience, His death on a cross to atone for
-
sin, His resurrection from the grave.
-
That was not just a historical event from 2000 years ago.
-
That was God speaking to you, to you, speaking to you, pleading
-
with you, whispering to you, shouting at you.
-
God speaks, creation responds, God says good.
-
And so if you would respond to God's worth with faith, right,
-
if you would look at the perfect life of Jesus, his death on the
-
cross, and embrace it by faith, simply respond to God's word,
-
then when God looks at you, you know what he'll say to you.
-
Do you know good, good gosh over you?
-
By faith alone, apart from works of the law, you're good.
-
You're good with God. You don't need to hear from Mom
-
or dad. I hope you do.
-
But someday you're going to stand before your creator God,
-
the one who spoke the universe into existence, the one who
-
makes mountains crumble in the hands of the trees for choice.
-
And this God will look at you. And if you are in Christ, you
-
will finally get what you've always wanted.
-
The lover of your soul will look at you and say, good, you're
-
good. Welcome the person you are
-
today. You're just beautiful chaos with
-
potential. Just like Genesis one verse 2.
-
One of the cruelest things you can do to yourself is believe
-
that the person you are today is the finished product.
-
You're not the finished product. That's the essence of
-
hopelessness and despair. To look at yourself and say, Oh
-
gosh, the man I am today is all I'll ever be.
-
I guess I'll never be a better wife.
-
I guess I'll never be a better man.
-
This is all I am. I'll never be more like Jesus.
-
This is the finished product. Wrong.
-
Your Genesis 12A little formless, a little void, a
-
little shapeless, and your job for the rest of your life is
-
just to listen to God, to hear God's word, to submit to God's
-
word, to believe God's word. And what does God word, what's
-
God's word do the same thing it does in Genesis 1.
-
God's word will shape you, form you, mold you and bring you into
-
an orderly, fruitful Christ like version of yourself.
-
Guys, the triune God of Genesis is at work in you right now.
-
The mind of God the Father looking at you and beholding
-
you. The Spirit of God hovering over
-
your soul as he hovers over the deep shaping, molding the word
-
of God, Jesus himself indwelling within you, remaking you moment
-
by moment. Thank God that words create
-
worlds. Amen.
-
Especially when God says, and let's pray.
-
Heavenly Father, I pray that people, I pray that we would
-
hear your word this morning. There would be something in the
-
preaching, something in the singing, something in the
-
liturgy, something from somebody else's mouth, some word that we
-
look at and say, oh, that's God's word to me.
-
But even if we don't get that this morning, we still have
-
Jesus and He is God's word to us.
-
Pray that we would look at the crucified Christ and know how
-
deeply we are loved and how deeply we are treasured.
-
So it's in the precious name of Jesus that all God's people
-
prayed. Amen.
-
Let's stand and worship this triune God.