Sermon

Beautiful Chaos with Potential (Genesis 1:2-5)

Frontier Church

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  1. Good morning. Nice to see you guys.

  2. If we haven't met, my name is Cole.

  3. I'm the lead pastor here. If you've got a Bible, go ahead

  4. and get that open to Genesis chapter 1.

    Genesis 1 chapter mention

  5. Genesis is the first book in the Bible.

  6. It's at the very beginning and we are on verse 2 this morning

  7. and we will be covering A spanning and spawning 3 verses.

  8. We're going to be verses 2 through 5 as you are turning

  9. there. I'm excited.

  10. I'm excited this morning. I was, I was looking at my

  11. sermon notes. It's a lot.

  12. I'm be, I'm be, I'm be very explaining this morning.

  13. OK, very explaining. I'm going to break my own rules.

  14. People who know the way that public speech functions really

  15. well generally say that, you know, if you've got like a 40

  16. minute sermon or message, generally about the load of

  17. information that you can pack into that in terms of

  18. explanation is like 50% of that. So people tend to tap out at

  19. explanation around 20 minutes in and then you need a lot of

  20. proclamation and illustration and application.

  21. I'm going to break that rule today is very explaining, very

  22. explaining. But honestly, I kind of always

  23. get like offended when I hear from pastors who feel like they

  24. need to treat the church as though they can't handle

  25. theology. So we can, we can do it like

  26. high school teachers teach kids, like advanced geometry so the

  27. church can do advanced theology. Amen.

  28. God deserves the best of our thinking, the deepest of our

  29. intellect. And so we're going to do that

  30. this morning. So if you're able, let's go

  31. ahead and stand for the reading of God's Word.

  32. In verse one, God creates the heavens and the earth.

  33. Verse 2 explains the nature of the heavens and the earth at

  34. their conception. Verse 2 says the earth was

  35. without form and void and darkness was over the face of

  36. the deep, and the Spirit of God was hovering like a dove

  37. hovering over the face of the waters.

  38. And then God said that he said he opened up his sovereign

  39. divine mouth, and he said, let there be light, and there was

  40. light. And God saw that the light was

  41. good, called it good. And then God separated the light

  42. from the darkness. And then God called the light

  43. day and he called the darkness night and voila, there was

  44. evening and there was morning the first day.

  45. Heavenly Father, bless the preaching of your word this

  46. morning. I pray that it would be

  47. challenging, but also helpful and also comforting.

  48. I think we all need all of those elements on a Sunday morning.

  49. I know I need to be challenged and woken up and stretched and

  50. kind of pushed around, and I also need to be comforted and

  51. reminded of the good news of the gospel that Jesus Christ was

  52. crucified for me and I am made righteous and sinless in his

  53. sight because of faith alone, apart from any works.

  54. And so I pray that our people would get all of that, not just

  55. some of it, all of it. So it's in the precious name of

  56. God and his Son that all God's people prayed.

  57. Amen. You can have a seat.

  58. All right, what I want you to do right at the beginning, I want

  59. you. If you've got a Bible and if

  60. you've got a pen or a highlighter, I want that out

  61. right away. If you don't just do this, make

  62. it all mental work, OK, visual visualization, visualize it.

  63. What I want you to do is I want you to circle 3 words in the 1st

  64. 5 verses of Genesis, circling these 3 words.

  65. I'm going to sound dramatic when I say this.

  66. It's probably the most important thing you're going to do all

  67. morning. Circling these three where it's

  68. probably the most important thing you do all morning.

  69. And in my opinion, what I want you to do in verse one is I want

  70. you to circle God in the beginning, God, circle God.

  71. Then in the second part of verse 2, I want you to circle spirit,

  72. hovering over the depths, circle Spirit.

  73. And then in verse three, I want you to circle the word said, God

  74. said. So as you look at that or

  75. visualize it, you should imagine or see three word circle, God

  76. spirit and said, I got misnamed at a coffee shop a couple years

  77. ago. I maybe I brought this up in a

  78. in a sermon, but it was such a jarring experience for me that

  79. like I'd still kind of think about it sometimes.

  80. I was at a coffee shop, not going to name names my my

  81. barista. And she was a great barista.

  82. She was nice, but but she, I made my order and she said,

  83. what's your name? Because she wanted to call it

  84. out And I said I'm cold. And she looked at me and said

  85. no, I was like, no, my name is Cole.

  86. And she says, Are you sure? I was like, kind of unless you

  87. know something, I don't know. I'm Cole, right?

  88. And the reason why I bring up the silly story is because it's

  89. this is a this is a logical rule.

  90. The reason why the story matters is because it points to a

  91. logical rule. Unless a person is a liar, the

  92. best revelation of a person is that person's own self.

  93. And the reason why that matters is because people are like that.

  94. But that's also what God is like.

  95. That's what life with God is like.

  96. Sometimes as Christians, we can be like coffee shop baristas

  97. standing before God's word where he reveals himself to us, and we

  98. can sometimes say no, Are you sure?

  99. I don't think God would ever do this or ever do that.

  100. But God is the best revelation of God.

  101. His words explain God better than our words.

  102. And So what is God like? How does he reveal Himself in

  103. his words? And one of the first things that

  104. God tells us about himself is that he is.

  105. This is big self-sufficient theology Bros.

  106. Theology nerds always talk about the self-sufficiency of God.

  107. What we're talking about when we're talking about

  108. self-sufficiency is that it means that God has no needs, 0

  109. needs. The reason why God has no needs

  110. is because God has everything he needs within his very own self.

  111. He's self-sufficient. Consider this in these first 5

  112. verses. What does God need to create the

  113. heavens and the earth? Nothing.

  114. He didn't use anything to create the heavens and earth.

  115. He needs nothing besides his very own self.

  116. He doesn't create with pre-existing materials.

  117. He creates with his own self, his own word.

  118. He opens his mouth, speaks and boom, creation explodes into

  119. reality. This is again, this is with a

  120. theological revolution. When Genesis was written, you

  121. have to understand that up and to that point, the way that

  122. ancient people viewed their gods was they viewed their gods as

  123. needy, right? The Babylonians for instance,

  124. the Babylonian gods, they famously created human beings in

  125. order to meet their own needs. The Babylonian gods, they were

  126. described as hungry. They demanded human sacrifices

  127. in order to feed them. Famously, the Babylonian gods

  128. would sometimes faint out of hunger when the human population

  129. was too reduced in order to feed them.

  130. They were not self-sufficient. But let's enter into the realm

  131. of philosophy for a moment. There is a logical problem here

  132. that I want to I want to address it with you guys.

  133. If there's only one true God, like the Bible claims, how could

  134. that God be self-sufficient? It seems like a logical

  135. impossibility. For instance, if there's only

  136. one God, then he would need human beings in order to feel

  137. and experience love. He wouldn't know what love was

  138. like unless he created human beings and depended on them to

  139. love him. The problem with that is that

  140. would make God not self-sufficient.

  141. That would make God needy of his own creation.

  142. If there's only one God though, then it would seem that he would

  143. need creation to look at and enjoy in order to not be bored

  144. all the time. So he would need creation to be,

  145. to experience the feelings of joy and being thrilled, right?

  146. So how do, how do you, how do you solve this?

  147. How could a singular God, one God be self-sufficient?

  148. Of course the gods are needy. Of course this God is needy.

  149. And here's where the uniqueness of the Christian faith shines

  150. with so much beauty in depth. Because one of the first things

  151. that God reveals about himself in Genesis is that he is 1 God

  152. and not, but he is 1 God and he is Trinity.

  153. Let me hear your beautiful voices say Trinity.

  154. He's Trinity. What that means is that God is 1

  155. God, but he is 3 distinct persons, one God, but he is God

  156. the Father, God the Son, and God the Spirit.

  157. Each one, one God, but each distinct from one another.

  158. The Father is God, but the Father is not the Son.

  159. The Son is God, but he's not the Spirit.

  160. They're distinct and yet 11 God because he's one essence, but

  161. Trinitarian because each of the three persons are distinct.

  162. And this is actually not the invention of the New Testament.

  163. Some people will try to like that argument.

  164. It's like, oh, the Old Testament's about God the Father

  165. and then the New Testament just kind of springs the Spirit and

  166. springs Jesus on us out of nowhere.

  167. But that would be a poor reading of the Old Testament.

  168. For instance, it's one of the first thing that God tells us

  169. about himself in these first 5 verses.

  170. You circled God in verse one, right?

  171. When you look at that, what you see is the mind of God the

  172. Father creating, mapping and ordering.

  173. Easy to see you also circled Spirit.

  174. In verse 2, we see the Spirit hovering like a dove or like an

  175. eagle over the face of the deep. The Spirit is like brooding over

  176. these dark waters. He's shaping them according to

  177. the word of the Father, molding them according to the word of

  178. the Father. But you also circled said in

  179. verse 3, God said creation comes out of God's saying.

  180. And so the creative engine of creation is God's word, his

  181. speech, his speaking into creation.

  182. And here's where things get really interesting.

  183. The word of God, God saying things, the word of God isn't

  184. actually just sound bits. Like sometimes we kind of

  185. imagine this as like God just doing verbal utterances or like

  186. maybe God's word is like his writing in the sky.

  187. That's actually not how the Bible presents the word of God.

  188. Consider this, this is Old Testament, this is Psalm 33.

  189. Psalm 33 says for the word of the Lord is upright.

  190. So the word of the Lord in the Old Testament, it has virtue and

  191. uprightness, almost like the word of God is a character.

  192. Keep reading. Word of the Lord is upright and

  193. all his work is done in faithfulness.

  194. And so the Word of God does work almost like he's a person.

  195. Look at this. The Word of God is done in

  196. faithfulness. He loves righteousness and

  197. justice. Whoa.

  198. The word of God has affections and emotions.

  199. The word has the capacity to feel and love and approve,

  200. almost like a person goes on to say.

  201. It goes on to say he loves righteousness and justice.

  202. The earth is full of the steadfast love of the Lord.

  203. By the word of the Lord the heavens were made, and by the

  204. breath of his mouth all their hosts.

  205. What I'm trying to say and what I'm trying to show you is that

  206. this is not a later development in the Bible.

  207. The word that was present in verse one is portrayed in the

  208. Old Testament as a person, as a character, not as something, not

  209. as riding in the sky, but as someone, someone who lives,

  210. acts, feels as a character. And of course, here's the nail

  211. itself. The New Testament makes this

  212. unmistakably explicit. And John one obviously

  213. referencing Genesis 1, John says in the beginning was the word.

  214. Yeah, you see that clearly in verse 2.

  215. And the Word was with God. Well, of course it was because

  216. it came from God's mouth. And the Word was God in the

  217. beginning was the Word, and the Word was with God, and the Word

  218. was God. And John tells us later on in

  219. John that this word was and is Jesus.

  220. So why did I have you circle the word said?

  221. Because right there in the first couple verses of the Bible is

  222. Jesus, the word of God and the Son of God.

  223. One of the first things God wants you to know about Himself

  224. is that He is Trinity. He is Father, Son, and Holy

  225. Spirit. And that is my long roundabout

  226. answer to why God can be 1 and still be entirely

  227. self-sufficient. He doesn't need us to experience

  228. love. He has love within himself.

  229. The Father loving the Son, the Son loving the Spirit, the

  230. Spirit loving the Son. He doesn't need creation to

  231. experience joy. The Spirit rejoices in the Son.

  232. The Son rejoices in the Father, the Father rejoices in the

  233. Spirit. And the reason why this is so

  234. important is because it means that God doesn't create the

  235. world because he needs something from it, which is like really

  236. like freeing. Because if that were not true,

  237. then God would be like, God would be like a, like a, like a

  238. helicopter parent who refers to creation like a peer that he

  239. needs approval from. Like some parents are right.

  240. And that puts an incredible amount of stress and anxiety on

  241. on the child. In that same way, God is not

  242. like that. He is self-sufficient.

  243. He has everything He needs within himself.

  244. And that means that creation in Genesis 1 is not out of need,

  245. but it's actually out of an overflow of love within himself.

  246. He does not need anything and that's why He needs nothing to

  247. create besides himself. And what does He create with

  248. verse 2? The earth was without form and

  249. void and darkness was over the face of the deep, and the spirit

  250. of God was hovering over the face of the waters.

  251. And God said let there be light and boom, there was light.

  252. God says light and there's light.

  253. God creates with his very own word.

  254. Words create worlds. That's the way reality is.

  255. But notice something creation doesn't explode into being

  256. already perfect. So when God initially creates

  257. the world ex Neil or out of nothing, Genesis actually

  258. describes it in a primordial condition.

  259. It is. Look at the words there without

  260. form, void or emptyish, and there's darkness over the face

  261. of the deep. None of these words mean evil.

  262. This doesn't mean that creation was bad right here it's closer

  263. and Hebrew thought to chaos. God creates the heavens and the

  264. earth. At first it's chaos, it's

  265. unruly, it's a messy room. It's good, but it's not put into

  266. place. The cosmos at this point are

  267. like primordial soup, nasty, spilling over everywhere like a

  268. messy canvas that begged to be painted.

  269. It was. If we look at creation in verse

  270. 2, it's beautiful chaos with potential.

  271. I like, I like that. So nice.

  272. I'm going to say it twice. It would make a beautiful man to

  273. name. What's up?

  274. We're beautiful, careless, but potential.

  275. Now that's a little mouthy. It's beautiful chaos with

  276. potential and how does one face that if you're a parent, your

  277. kids are that if you're at work Monday morning is that if your

  278. room is messy, your room is that how does one face beautiful

  279. chaos with potential? How does one order chaos into

  280. potentiality? And verse three, I keep on

  281. hammering it is the answer. God said this is huge.

  282. The way that God orders and organizes the chaos is with

  283. words or language or the Greek interpretation of it was logos.

  284. The logos was an ancient but important idea that was shared

  285. across several different religions.

  286. But ancient religions believed in the logos.

  287. They looked at an orderly universe and naturally believed

  288. that it must be upheld by the word of logic.

  289. That's what logos means. It means word or logic.

  290. They noted, rightly, that order cannot proceed from

  291. unintelligence. Order cannot, does not proceed

  292. from unintelligence. To phrase that argument in a

  293. really Iowan way, they noted that humans had the ability to

  294. create tractors, but they had never witnessed a tractor

  295. creating a human. Human beings can create

  296. tractors, order proceeding from intelligence, but a tractor will

  297. never create a human, no matter how long you give it.

  298. Order will never proceed from on intelligence.

  299. And so the orderly world when they looked out to it with its

  300. laws and logic, seemed to proceed from intelligence upheld

  301. by the Logos. Again notice 1st 4 got creates,

  302. it's unruly and then God said let there be light and boom this

  303. good thing comes into the chaos and God saw that the light was

  304. good and God boom separated the light from the darkness.

  305. What we're witnessing here is the creation of time itself.

  306. Notably, God creates time by separating the two categories,

  307. separating, boom, the light from the darkness.

  308. Notice that God does not annihilate the darkness, at

  309. least not yet, Or destroy the darkness, at least not yet.

  310. What he does, what does he do to it?

  311. God doesn't destroy the darkness, He organizes it.

  312. He sets up appropriate boundaries for it.

  313. Gives it couple hours in the day, more than a couple hours in

  314. the day. He distinguishes it from the

  315. light. And in doing this, God is

  316. creating an orderly, predictable universe, one that's

  317. characterized by patterns that are dependable and measurable in

  318. a way that points careful observers to an intelligent

  319. designer. Alistair McGrath.

  320. I don't know if you guys have heard about him, but Alistair

  321. McGrath was a famous young atheistic scientist at Oxford.

  322. Can you famously believe that Christianity was intellectually

  323. hollow and shallow? But while McGrath started

  324. studying molecular biophysics, what happened was that his

  325. atheism collapsed under the scrutiny of biophysics.

  326. He, after he started studying biophysics, he didn't have

  327. enough faith to be an atheist, collapsed underneath that.

  328. He became a Christian. And what McGrath said was I

  329. thought that Christianity was wishful thinking, a comforting

  330. delusion invented to help people cope with life.

  331. But I discovered it was far more than that.

  332. It was actually intellectually compelling, and it made sense of

  333. things in a way that my atheism could not.

  334. Science explains how things work, but it does not explain

  335. why they exist or why we should find them meaningful.

  336. And so I came to see that Christianity offered a deeper

  337. and richer account of reality then my atheism was able to

  338. provide. Why is he right?

  339. He's right because within and behind and underneath all of

  340. creation is an artistic God at work, speaking, ordering,

  341. separating this from that, and creating an intelligible and

  342. knowable universe. And This is why ways of thinking

  343. like postmodernism are so utterly incompatible with

  344. Christianity. Postmodernism, if you're not

  345. familiar with it, we live and breathe it's airs, even if we

  346. can't define it. But postmodernism is a

  347. relatively new worldview that claims that truth is just

  348. relative, and there's no such thing as some real objective

  349. truth out there. It's all subjective.

  350. And what this worldview does is it operates in the opposite way

  351. of God. What God does is he orders, he

  352. names things. The darkness is not the light.

  353. The light is not the darkness. This category is different than

  354. that category and it's universally true.

  355. What postmodernism does, is it like it?

  356. Like attempts to throw the universe back into Genesis one

  357. verse 2, It attempts to drag the universe back into chaos and

  358. formlessness. It blends categories until there

  359. are known categories whatsoever, which creates chaos and anxiety,

  360. right? Postmodern says postmodernism

  361. says what? What is truth?

  362. Is there really such a thing as truth?

  363. What morality is just made-up? If this society over here wants

  364. to make human sacrifices and kill human beings, who's to say

  365. that they're wrong? We shouldn't do it right over

  366. here in our time and space. But it's not like there's not

  367. like this moral law out there. It's a blending of of of

  368. categories. What is gender 2 separate binary

  369. categories are so unhelpful. No, mix it.

  370. Mix it all together and create a big spectrum.

  371. And that what the desire of postmodernism is, is it desires

  372. to create freedom. It does not do that.

  373. Postmodernism doesn't create freedom, it creates anxiety

  374. because naturally when we see a rejection of truth and a

  375. rejection of categories, what we feel internally is a pull back

  376. to Genesis 1-2 without form and void, A collapsing end of the

  377. universe. And God loves clarity, clarity's

  378. kindness. God loves order, structure.

  379. He loves art. Notice verse 5.

  380. He loves them. God called the light day, and in

  381. the darkness he called night. He's calling them things.

  382. He's naming them, which is more words.

  383. God continues to use words. In the ancient world, naming was

  384. an act of authority. That's why we practice naming

  385. our children because the parents are the authority over them,

  386. right? The state doesn't name our kids.

  387. That's rooted in this understanding that naming means

  388. authority over that thing. So when God names the day and he

  389. names the night, he's telegraphing something big to

  390. us. He's telling us that he's both

  391. the God of the day and the night.

  392. He's sovereign over all of it, which is another theological

  393. revolution. The gods of the ancient world

  394. were, they were territorial, they were merely gods over a

  395. certain area or a certain geography.

  396. And what God is showing us in Genesis 1 is no, no, no, no, no,

  397. no, no. What God is showing us here is

  398. that he is the God over all. He's not the king over some

  399. certain little geographical area.

  400. He's God over the heavens. He's God over the earth.

  401. He's God over the night. He's God over the day.

  402. Speaking, saying, talking, naming.

  403. This is how chaos is overcome through words.

  404. Through words, Words create worlds.

  405. It just it makes so much existential sense when you think

  406. about it. It's such a satisfying answer to

  407. where did the world come from? Of course, the only thing that

  408. could face the beautiful chaos of potential and bring it into

  409. its potential and beauty is the eternal word, the eternal logos.

  410. Theologians say we live in a logo centric world or a word

  411. centered world. That's words that it's how you

  412. govern. Have you ever noticed that?

  413. Like it's the way that you govern through politics, it's

  414. the way that you govern a country, it's the way you govern

  415. and lead a family through words, stories, laws, rules, policies,

  416. all words. And that's why 1 philosopher who

  417. gets some things wrong, but he also gets some things right.

  418. So I'm not like a big fanboy, this guy, but I like most of

  419. this stuff he says. Quote Who should leave?

  420. Come out anywhere? Who should lead?

  421. Not the person capable of wielding the most force.

  422. Not the person who is richest. Not the person who can

  423. manipulate most effectively in some Machiavellian manner.

  424. Who should lead? I love this answer.

  425. Who should lead? The attentive, visionary

  426. communicator? The person who watches closely

  427. and tells the best story. It's true.

  428. This is why I'm not saying right or wrong or it should be this

  429. way. I'm just saying that's why

  430. organizational leaders tend to be people who are really,

  431. really, really good with words. That's why in the business

  432. world, the person who gets paid the most tends to be the person

  433. who's really, really, really good with words.

  434. It's because God is the organizational leader of the

  435. cosmos, and he governs and up holds it with the word of his

  436. mouth. How are you guys doing?

  437. Are you OK? Good.

  438. You cool with moving forward? Words are how you govern.

  439. You don't really notice this though, until until you can't.

  440. Like last last Tuesday, I had this experience where it was

  441. like I was like hanging out with the pastors at like 10:30 or

  442. 11:00 and all of a sudden in the middle of conversation, my voice

  443. cracks, right Joseph? Like, like it was there and then

  444. it cracked and it was gone and all the guys were like, oh bro,

  445. Oh no, you, you have to preach a, an intro sermon this weekend

  446. and also lead a wedding ceremony.

  447. And I was like, I'm good, I'm good.

  448. My God, it's going to come back tomorrow.

  449. So I went to bed. I was like, I'm a sleep it off.

  450. I went to bed and I woke up and it was gone entirely.

  451. I was like, oh, no, Oh no. But here's what I noticed

  452. because I, I, I literally had to do like because I wanted to

  453. knock Ben and Emma's wedding ceremony out of the park, I had

  454. to not talk literally for like 3 days.

  455. So I was like doing honey and like steam breathing and like

  456. taking like 3 baths a day and more honey and hydrating in the

  457. saltwater gurgles. Oh, I gurgled so much saltwater.

  458. I'm doing all that stuff. And so I literally can't talk

  459. for like 3 days. And what I noticed is that with

  460. the loss of my voice, it wasn't, wasn't just like the loss of

  461. some tertiary aspect of me, like I just, I didn't lose like just

  462. the ability to express myself. No, I did.

  463. I lost for those three days my ability to govern and lead.

  464. I literally, yeah, I was, I was worthless at home for those

  465. three days, absolutely worthless.

  466. My entire family, our little, we've got a A5 person

  467. organization at home, five person business.

  468. It all descended into chaos around me, like when I was at

  469. home because I couldn't say anything.

  470. Have you ever tried to parent without saying anything?

  471. It doesn't work. I was sitting at the table

  472. eating and I'm looking at my 2 year old and I'm just like, man,

  473. I just love that kid so much. I'm like looking at his eyes and

  474. his face and I'm like, I just so badly wanted to open my mouth

  475. and just be like, I love you buddy.

  476. And I just sat there and admired him and he looked up at me and

  477. when he locked eyes he goes. I was like, that's not what I

  478. was trying to say. You lose your ability to govern

  479. because like, kids are, they're doing some stuff right.

  480. And you know, it's just like a regular day.

  481. Like Russell goes over and he pushes Jack and Jack just starts

  482. swinging haymakers and, and all I can do is this.

  483. It doesn't work. It doesn't work and so like they

  484. would keep on doing stuff and I couldn't say hey, that's good,

  485. that's bad. Don't do this do that, don't

  486. talk to your mom that way. Good job talking to your mom

  487. this way. Do more right?

  488. That's how you govern. That's how you that's how you

  489. lead. And instead my leadership was

  490. reduced to and like I did this for like 3 days and Della would

  491. just turn and be like, why does that keep climbing out of us?

  492. You can't you can't govern that way.

  493. The The loss of my words was the loss of my power.

  494. It's gone. Who is the loss of my power?

  495. To govern To parents, To lead to Father.

  496. And Genesis 1 is so profoundly true because if you think about

  497. it for just a moment, the only rational decision I think you

  498. could come up with is like, yeah, of course the world is

  499. upheld by God's word. So everybody in our leadership

  500. position governs and could think God never loses his voice.

  501. Amen. Could if, If God ever got

  502. laryngitis, the entire world would collapse back into

  503. formlessness and void and cease to exist.

  504. He upholds the world by the power of His Word every moment

  505. of every day. And if God's voice even just

  506. cracked for millisecond cracked, all the cosmos would collapse

  507. back into formlessness and void and chaos.

  508. But God is sovereign and in control, so we're good.

  509. We're good, But words do create worlds Like I don't even know

  510. where to start on making this practical.

  511. Even this morning. I had a tough night last night.

  512. I'm not whining, I'm not complaining.

  513. I had like this headache that just like radiated through my

  514. skull and like my jaw was throbbing and I couldn't go to

  515. sleep until like 4:00 AM. Like at 3 AMI was finally like,

  516. I'm done. I'm going to take a hot bath and

  517. I passed out on my couch at like 4:00 AM.

  518. Again, I'm not not whining, I'm not complaining, but I I told

  519. Joseph that story and he must have told, did you tell the

  520. leaders, did you tell the group that I had the headache thing?

  521. Really. Oh, never mind.

  522. This example won't work because suddenly all of a sudden at like

  523. 845, I had people like showing up at my door with like

  524. ibuprofen and a black coffee and someone showed up with AC4,

  525. decided to try that. And I was like, Oh my gosh, the

  526. world is literally being reshaped around me because

  527. Joseph said something to our leaders which he didn't.

  528. Hypothetically that would have been true.

  529. What through the Lord? That's right, Sometimes he even

  530. then he's governing through words, but words do create

  531. worlds. And I guess I wouldn't even know

  532. where to start on making this practical, but I would say

  533. probably the lowest hanging fruit that we could reach for.

  534. If this is true, the lowest hanging fruit would be don't be

  535. a liar. We could start there.

  536. We could start there. One of the reasons why the Bible

  537. is so brutal about the way that Christians talk is because words

  538. create worlds. Have you ever noticed how

  539. brutal, how much of the Bible and how much of its ethic is

  540. saying don't talk like this and don't use words that way?

  541. The Bible's brutal about not gossiping, not slander, not

  542. bearing false witness against your neighbors, not tearing down

  543. with your speech, not lying. And it's not just a matter of

  544. morals. God has given you the ability to

  545. speak and use words so that you would use them like him.

  546. So you would use your words to govern well, to push that chaos

  547. to shape and mold and participate in the construction

  548. of reality. So don't say things that aren't

  549. true. Don't say things that aren't

  550. true about God. Don't say things that are not

  551. true about people. Maybe you've never been lied

  552. about. That'll change.

  553. Probably. Maybe you've never been lied

  554. about and so you've never felt what it's like to invest

  555. yourself in a person and spend time praying for them and step

  556. away from Christmas family parties to field hour long

  557. conversations, helping out with them and feeding them and then

  558. having that person turn around and say things that aren't true

  559. about you. But when that happens, it makes

  560. your life a living hell. It does.

  561. What does lying do? It does the opposite of Genesis

  562. 1. Telling the truth.

  563. Order shapes, creates the world. What lying does is it pulls the

  564. cosmos back into chaos. You tell a lie about somebody,

  565. you spread it, it's going to reshape reality around that

  566. person. People be like, I don't know if

  567. I I don't know if she's that way.

  568. I don't. I mean, maybe she's that way.

  569. And then you start to interpret that person through the filter

  570. of the lie. And when you've got a new

  571. hammer, everything looks like a nail.

  572. So last sudden you're like, maybe she is this and and that

  573. it makes life a living hell for that person.

  574. It's chaos. Don't do that.

  575. Use your words to create a beautiful the world.

  576. Notice again. Notice the relationship between

  577. words and the world. I'm not a manifest guy.

  578. You know what I'm talking about. Like you got to manifest the

  579. life you want to live in. Manifest it, right?

  580. I'm not a manifest guy. That's for people who drink

  581. machos. Actually, I like Machos, but I'm

  582. So what I'm talking about the relationship between words in

  583. the world. I'm not saying like manifest

  584. like I'm not saying look into the mirror and say you're going

  585. to be the next Taylor Swift, You're going to be the next

  586. Taylor Swift and then somehow God is liable to make you into

  587. the next Taylor Swift. So I'm not saying that.

  588. Are you guys with me? If you're hearing me say that,

  589. shake it off, shake it off. You guys can argue about that in

  590. community Group A lot there, but so I'm not saying manifest, but

  591. I'm saying that the boundary between the world and our words

  592. is just a lot more porous than you think.

  593. It's a lot. The boundary is a lot thinner.

  594. Words create worlds. I thought one of the first times

  595. I really noticed this was as a teacher about 10 years ago, You

  596. know where I noticed that parent teacher conferences.

  597. It was like a revelation to me. All of a sudden I started to see

  598. a theme. There was a huge parallel

  599. between students who performed poorly and parents who talked

  600. poorly about their kids. Huge parallel.

  601. A lot of times kids with D's and F's, their parents would sit at

  602. my table. I would be prepared to tell them

  603. the things that I admire about their kids, the things that they

  604. do well. A lot of times they would sit at

  605. the table and they would say things about their kid that

  606. you'd never imagined. My boy Jazeel know his right

  607. hand from his left. Sorry, my girl.

  608. She's an idiot. It's always been that way.

  609. People talk about their kids like that, and of course it's

  610. because that's all they ever hear from you.

  611. Your words created the world that these kids live in.

  612. You can only hear yourself called an idiot so many times by

  613. the person who's supposed to love you and care for you before

  614. you start to believe that that's what you are.

  615. And you start looking for evidence everywhere that you're

  616. an idiot. And you try to fulfill their

  617. prophecy by living into an idiot.

  618. Words 11 philosopher talks about how words are living spirits.

  619. I don't believe that in a mystical sense.

  620. I I believe it's true in a practical sense.

  621. Words are living spirits practically, words embedded into

  622. politics, embedded into ideology, embedded into religion

  623. and spirituality, to education. What words do is they operate

  624. like living spirits that possess people and then change the way

  625. that they live their lives, their living spirits.

  626. So you just got to be really not careful with your words.

  627. Use them powerfully and truly. Like again, let me be practical.

  628. Consider parenthood for just a second.

  629. If you're not a parent, you can apply this to most of your

  630. relationships. But, and this is what I'm about

  631. to say is true for both parents, but I'm going to speak to the

  632. more statistically probable parent to struggle with this

  633. problem. We've got a lot of dads in the

  634. room. We've got a lot of young dads in

  635. the room right now like fresh dads.

  636. So let me, let me, I'm just going to aim it at you.

  637. Listen really carefully to what I'm saying the.

  638. Least masculine thing you can do as a dad is withhold your spoken

  639. blessing to your family. I got to say it stronger if your

  640. dad. The most feminine thing you can

  641. do as a dad is withhold your spoken blessing over your

  642. family. That's fragile.

  643. Do not make your children anxious about whether or not

  644. they have your blessing and your approval and your love.

  645. Bless your family and do it often.

  646. That's why God gave you words so you could bless people with it,

  647. especially your kids. Don't be the guy.

  648. Don't be the dad who never says I love you to the family and

  649. then huffs and puffs. It's like I don't need to be

  650. their therapist. Well, I put a roof over their

  651. house. Isn't that enough?

  652. Of course it's not enough. Especially if you put a roof

  653. over their head and act like a snake under that roof.

  654. Makes it feel like a all you did was create a mousetrap for them.

  655. Of course it's not enough. Fathers, your masculinity is

  656. derivative. It comes from God.

  657. You only have it in the proportion that your fatherhood

  658. reflects the fatherhood of God. Notice God blesses his creation

  659. often. Verse four, He creates the light

  660. and he says it's good. He creates the first day, it's

  661. good. This becomes a pattern, right?

  662. So if you're wondering like, OK, I need to use my words to bless

  663. my family as a dad, how often should I bless my family?

  664. A lot. I'll be precise and I'll be

  665. aspirational, precise. We can be precise about this.

  666. God blesses his creation seven times in seven days in Genesis

  667. one. Sorry about the spoiler alert.

  668. Every creation of the day. Good.

  669. So let's say to be precise that the bare minimum as a dad is

  670. once a day. Once a day you lick your kids in

  671. the eye, maybe even put your hands on their shoulders.

  672. You pull them in and you say, good, I love you, proud of you.

  673. I think you're awesome. The Lord bless you and keep you

  674. whatever your style is. New dad, start doing it right

  675. now. The temptation is, well, my kids

  676. only two months old, so he's not going to understand it.

  677. Always outpace their maturity with your parenthood.

  678. Always outpace their maturity with your parenting.

  679. Always outpace it. Because the problem is that dads

  680. who wait to say I love you to their kids who wait to say it

  681. until their kids can understand it.

  682. What you end up doing is you end up building a relational dynamic

  683. where it's normal for the dad not to say that.

  684. So you know what he does? He doesn't say it because you

  685. develop these communication patterns and then it feels

  686. awkward to inject something new into it, and so you got to start

  687. saying it right away before they can understand it.

  688. If not, the kids going to grow up.

  689. And at age 55, he's going to implode with workaholism until

  690. his loving pastor helps him see that subconsciously he's been

  691. working himself to death because deep down, he's still trying to

  692. earn his dad's blessing. I want it to be impossible to be

  693. a dad at Frontier who doesn't say I love you to your kids.

  694. True for moms too. It's just statistically you

  695. don't struggle with it as much. I want it to be impossible to be

  696. a dad at this church who doesn't say I love you to his kids.

  697. It's not going to happen at this church.

  698. It's not going to happen here. Words create worlds.

  699. Notice this literary pattern. God speaks, creation responds.

  700. God says good. That word good is profound.

  701. It's God's assessment and blessing over His creation.

  702. That pattern happened 7 times in Genesis 1.

  703. God speaks, creation responds, and God says good.

  704. You know what's going on in the Bible.

  705. If you see a pattern repeated 7 times, the Bible's trying to

  706. say, hey, wake up, this is important.

  707. This pattern. God speaks, creation responds.

  708. God says good is the pattern of reality.

  709. It's how reality is. It's what life is like.

  710. The way things are is the way that He is.

  711. Note, creation does not perform to gain God's blessing.

  712. Creation doesn't even earn to gain God's blessing.

  713. What does creation do to gain God's blessing?

  714. All it does is respond to God's word and exist and boom, God's

  715. gushing over. Love it.

  716. It's good, that word good. Telling you that word.

  717. Good is what you're living to hear, whether you know it or

  718. not. You've been chasing that word

  719. like your whole life. That's why you got so nervous

  720. and anxious at school, right? You so badly wanted your teacher

  721. to look at your work and say good.

  722. That's why even though it's been 20 years since your first crush,

  723. that's why it still effects you so much.

  724. You're obsessed with that girl or that boy when you were a

  725. teenager because you wanted so badly to have him or her look at

  726. you, assess you and say good, good.

  727. That's why some of us are workaholics and we can't rest

  728. and we beat ourselves up like perfectionist because deep down

  729. you're still trying to earn your mom or your dad's approval

  730. because they never looked at you and said you're good.

  731. Everybody is living for that word.

  732. I just want somebody to look at me and be like, dude, you're

  733. good. And I have really good news for

  734. you today. It's the gospel and it's the

  735. good news that you can have God's good.

  736. You can be made right with God, you can be cool with God, you

  737. can be good with God on the basis of faith alone because of

  738. what Jesus has done for you. It's right here in these first

  739. few verses. Here's the gospel according to

  740. Genesis chapter 1, verses 2 through 5.

    Genesis 1:2–5

  741. God speaks, creation responds. God declares it good.

  742. The good news is that God has spoken to you.

  743. You might not feel like it. Some of you.

  744. Maybe you're waiting to hear His audible voice from heaven, and I

  745. hope you do hear it. I do believe God speaks that

  746. way, but some of us are waiting for a handwritten letter to drop

  747. from the heavens with God's autograph and our name on it.

  748. But if that has not happened to you, hasn't happened to me, you

  749. still need to know that God has spoken to you.

  750. How? Hebrews 1 Long ago, at many

  751. times and in many ways, God spoke to our fathers by the

  752. prophets. But in these last days he has

  753. spoken to us by his Son. He has spoken to us by Jesus,

  754. whom he appointed the heir of all things, through whom He also

  755. created the world. God has spoken to you by giving

  756. you Jesus. That's his speech to you.

  757. That's him talking to you. The life of Jesus Christ is his

  758. perfect life of obedience, His death on a cross to atone for

  759. sin, His resurrection from the grave.

  760. That was not just a historical event from 2000 years ago.

  761. That was God speaking to you, to you, speaking to you, pleading

  762. with you, whispering to you, shouting at you.

  763. God speaks, creation responds, God says good.

  764. And so if you would respond to God's worth with faith, right,

  765. if you would look at the perfect life of Jesus, his death on the

  766. cross, and embrace it by faith, simply respond to God's word,

  767. then when God looks at you, you know what he'll say to you.

  768. Do you know good, good gosh over you?

  769. By faith alone, apart from works of the law, you're good.

  770. You're good with God. You don't need to hear from Mom

  771. or dad. I hope you do.

  772. But someday you're going to stand before your creator God,

  773. the one who spoke the universe into existence, the one who

  774. makes mountains crumble in the hands of the trees for choice.

  775. And this God will look at you. And if you are in Christ, you

  776. will finally get what you've always wanted.

  777. The lover of your soul will look at you and say, good, you're

  778. good. Welcome the person you are

  779. today. You're just beautiful chaos with

  780. potential. Just like Genesis one verse 2.

  781. One of the cruelest things you can do to yourself is believe

  782. that the person you are today is the finished product.

  783. You're not the finished product. That's the essence of

  784. hopelessness and despair. To look at yourself and say, Oh

  785. gosh, the man I am today is all I'll ever be.

  786. I guess I'll never be a better wife.

  787. I guess I'll never be a better man.

  788. This is all I am. I'll never be more like Jesus.

  789. This is the finished product. Wrong.

  790. Your Genesis 12A little formless, a little void, a

  791. little shapeless, and your job for the rest of your life is

  792. just to listen to God, to hear God's word, to submit to God's

  793. word, to believe God's word. And what does God word, what's

  794. God's word do the same thing it does in Genesis 1.

  795. God's word will shape you, form you, mold you and bring you into

  796. an orderly, fruitful Christ like version of yourself.

  797. Guys, the triune God of Genesis is at work in you right now.

  798. The mind of God the Father looking at you and beholding

  799. you. The Spirit of God hovering over

  800. your soul as he hovers over the deep shaping, molding the word

  801. of God, Jesus himself indwelling within you, remaking you moment

  802. by moment. Thank God that words create

  803. worlds. Amen.

  804. Especially when God says, and let's pray.

  805. Heavenly Father, I pray that people, I pray that we would

  806. hear your word this morning. There would be something in the

  807. preaching, something in the singing, something in the

  808. liturgy, something from somebody else's mouth, some word that we

  809. look at and say, oh, that's God's word to me.

  810. But even if we don't get that this morning, we still have

  811. Jesus and He is God's word to us.

  812. Pray that we would look at the crucified Christ and know how

  813. deeply we are loved and how deeply we are treasured.

  814. So it's in the precious name of Jesus that all God's people

  815. prayed. Amen.

  816. Let's stand and worship this triune God.