Sermon
The Christian Handbook - Gods Plan in Your Home
Publisher transcript
Transcript
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We are in a series called the Christian Handbook Fundamentals of the Faith. We
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are talking about what Christians believe. Why are we talking about what Christians believe?
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Because it informs what Christians do. Right, Our belief informs what we
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do. The only reason you're sitting in this chair right now, that you're
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sitting in right now is because you believe it'll hold your weight, or else
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you wouldn't have sat down in it. I totally saw that from another pastor.
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It's okay, but you your belief informs your actions or informs your behaviors.
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So that's what we're doing in this series. We're going to go back
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and just look at what Christians believe to inform us of what Christians do.
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And so far, I've covered who God is, We've covered the Trinity,
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We've covered God's Word and how we should handle it. I love that message
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that Pastor Duncan was preaching was great. I love all of the messages,
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by the way, but that was a great one, how you should handle
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God's Word. We've also talked about creation, and last week was specifically talked
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about how God created mankind. And so I'm going to look back at Genesis
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one twenty seven. I just like jumped right into the message. You guys
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ready for this. Okay, I'm gonna pray in a little bit, but
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I want to set up a little bit before it's literally in my notes to
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pray, I promise. So God created mankind in his own image, in
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the image of God. He created them male and female. He created them.
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And I just want to point out one thing here. It says so
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God created mankind. God did in his own image, in the image of
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God. He created them male and female. He created them. Who created
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them? God did? If he's saying it three times, it's probably really
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important for us to remember that God created mankind. He created mankind as male
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and female. And then we see that in scripture. If you continue reading
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how God, it breaks down how God created the man and that it wasn't
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good for man to be alone, right, and that how God created the
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woman from the rib of the man. And we know this man to be
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Adam, we know this woman to be Eve. This is Adam and Eve.
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But right after reading this account in Scripture, there are two short versus
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that I think we have to stop and talk about, and that's in Genesis.
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Two verses twenty three and twenty four. The man said, this is
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now bone of my bones, and flesh of my flesh. She shall be
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called woman, for she was taken out of man. That is why a
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man leaves his father and mother and is united to his wife, and they
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become one flesh, say one flesh, They become one flesh. I am
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going to lower this table, so just pause because I can't. I feel
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like the whole glare is so bad. If this falls over, just laugh.
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I did it. I legit thought the whole table was going to fall
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over. So we read this scripture, and what we see is we see
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this coming back together right out of the rib the woman was made. We
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see his coming back together or rejoining of the two to become one again.
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This is the consummation of the marriage union. That's what's being spoken about right
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here, this consummation of the marriage union. And so that's actually what we're
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going to be talking about today. A lot of times when you go through
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systematic theology, teaching or preaching goes straight from creating mankind to the fall.
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Well, I don't want to skip over these two verses. And we get
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a chance to talk about this coming together in marriage union. So we're gonna
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take a high level view of marriage, which is godly husbands and godly wives.
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And obviously when we talk about the topic of marriage, it will touch
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a little bit on parenting. We're not going to dive super deep into that,
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but it'll touch on it a little bit. But the primary focus of
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today is on God's order for the family in the home. So the message
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is titled this God's Plan in your Home. God's Plan in your Home.
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What if I'm not married, It's okay, just hang on. We'll get
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to that. We know that God created everything, and he's the author of
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life, right, and the author of life probably has the best idea or
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plan or design for how it should be lived. So we look to God
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to give us the plan or design for how life is to be lived.
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And God has a specific way that he designed things to work in the world,
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which we know to be true, but also in the home, and
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so we're going to talk about that home peace today. But before we get
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any further, like I promised, let's pray. God. We thank you
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for today. We thank you for your word, we thank you for your
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instruction. God, we thank you for just the ability that you would tell
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us what to do and how we should love our lives as the one who
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created life to begin with. So God, we pray that we have open
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hearts to receive from you, that we have open ears that as we come
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across scripture that might be challenging of how we view the world. God,
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we just submit ourselves to you, God, that we open up ourselves to
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receive from you, and that we rely on you just to walk in obedience
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to what you called us to be and do as human beings, especially as
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your people. So God, we thank you for your word and pray that
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is enriching to us. And God, we just pray that you are glorified
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and every thing that we do today, that all these words are yours and
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not mine, and that we are able to go forward in confidence that we're
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following you, our Lord and our Savior, Jesus and Jesus name. Everybody
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said a men. Okay. We live in a world that likes to redefine
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terms a lot, where things just don't mean the same things that they used
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to. But the only one who's actually allowed to define terms or redefine terms
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is one who created whatever it was. If you paint a picture who gets
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decide what it's called you do? If you write a song, who gets
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to decide what it means you do? Is the writer? Right? Or
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Seal? What's that song kissed by Rose? No one knows what that means.
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Seal doesn't even know what it means. Listen to the lyrics. You're
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like, what, I don't get it. But the one who wrote a
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bad example, the one who wrote it, gets to decide what it means.
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Right. They get decide the definition, or they get to define what
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their creation is. And God created the you of marriage. He created marriage.
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Therefore he gets to define what it is. He gets to define what
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marriage is. And God's marriage is what we read in Genesis just a second
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ago. A man leaves his father and mother and is united to his wife
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and they become one flesh. So anytime we say the word marriage today or
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we read it in scripture, this is what we're talking about. And I
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haven't kind of written in a big statement big because the text is large.
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Marriage is the lifelong exclusive commitment made no go back. Is the lifelong exclusive
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commitment made between a man, a woman and God that has consummated through sex.
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This is the definition of marriage and we're gonna read a bunch of scripture
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that's going to kind of show where this definition came from, and it's going
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to support how we landed on this today. But the sad truth is that
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the rate of people getting married today is continuing to go down. I say,
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there's lots of people just playing house. They're refusing to step into this
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commitment. And maybe it's because people just don't want to commit in general.
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I mean, that could be what it is. Maybe they've seen that the
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majority of marriages on planet Earth just end in divorce, so what's the point.
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Maybe they just want to rebel against a system that's real. I mean,
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read Romans The State of our Heart Before Jesus, we're in complete rebellion
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to all things that God created or how He created things to be. But
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I think the actual reason that we're in the current state that we're in with
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marriages is because humanity has tried to do commitment their own way instead of the
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way God has shown us, and it just doesn't work. Tried to do
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commitment and make do it on our own terms, and the reality is if
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you try to do it the way that God didn't design it to work,
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it's just not going to work because God create a perfect way for it to
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work. Realistically speaking, the mass majority of people who are not yet married
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will at some point desire and seek out companionship. That's just the raw facts
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of it that there, and there are some people who will be content being
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single and serving a Lord for the rest of their life. And that is
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amazing and in Rome, excuse me, in first grintin seven, God gives
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us direction for that. He's Paul says that there's it's better not to get
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married like him. First off, Paul wasn't married. If you didn't know
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that. He says, better not to get married like him because those who
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are unmarried, they can be fully focused on the concerns of a Lord.
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They don't have the concerns of any anything else, just the Lord. But
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the people who are married, it's my beautiful wife down there. I have
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divided concerns. I'm definitely concerned with what the Lord wants, but I'm also
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concerned with what my wife wants. Why because the Lord told me to be
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concerned about what my wife wants. So it divides my concerns a little bit.
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But those and then Paul will continue to say like those who by the
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way, he says, like, this is my command, not the command
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of the Lord. You should read through. It's amazing. We're gonna read
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through some of it today. But those who remain single still need to stay
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free of sexual morality just like those who are married, right, so that
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expectation doesn't change. But he also says, if you're gonna run around desire,
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then just get married. If you're gonna have a hard time being celibate
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or being single and being free of that desire for that close intimate companionship,
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He's like, just get married, because it's better to serve the Lord that
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way. But to be a single person or whole life, it just isn't
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as common. It's statistically not as I guess common. I don't have another
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word for that. Who's my synonym creator out here, mythosaurus. So if
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most of us are going to pursue a close or intimate relationship or intimate companionship,
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then what we need to do is we need to look to God to
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see how to do it right. We need to look to him to see
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what is his plan for how we should do it, and how do we
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do it the way he wants us to do it. So let's look at
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First Corinthians, chapter thirteen. It's the love chapter. These are Even if
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you haven't been in church, you probably have heard some of these verses before.
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If I speak in the tongues of men or of angels, but do
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not have love, I am only a resounding gong or a clinging symbol.
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If I have the gift of prophecy and can fathom all mysteries and all knowledge,
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and if I have a faith that can move mountains, but do not
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have love, I am nothing. If I give all I possess to the
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poor and give over my body to hardship, that I may boast, but
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do not have love, I gain nothing. Love is patient, Love is
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kind. It does not envy, It does not boast. It is not
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proud, It does not dishonor others. It is not self seeking, It
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is not easily angered. It keeps no record of wrongs. Love does not
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delight in evil, but rejoices with the truth. It always protects, always
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trusts, always hopes, always perseveres. That's a lot, that's a tall
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order for what love is. But what's the point of all of what we
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just read is that no matter what, nothing you do for another person actually
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matters. If there isn't this first, If isn't first a foundation of love,
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none of it actually matters. Can you go back one screen? But
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when I always see is if I give all I possess to the poor and
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give over my body to hardship, that I may boast. If you give
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away everything and it wasn't first from a foundation of love, means nothing.
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You're a clanging gong and a loud symbol. It means nothing. And just
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to drive this point home even further, I love how Jesus defines love in
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John fifteen. So let's turn to John fifteen, starting in verse nine.
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Here, as the Father has loved me, so I have loved you,
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now remain in my love. If you keep my commands, you will remain
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in my love, just as I have kept my father's commands and remain in
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his love. I have told you this so that my joy may be in
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you, and that your joy may be complete. My command is this,
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love each other as I have loved you. Greater love has no one than
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this to lay down one's life for one's friend. Wait, what that's pretty
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big. Greater love has no one than this to lay down one's life for
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one's friend. I think I need to elevate my own view of what love
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really is. We have this Hollywood love, this feeling of falling in love.
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That's not what love is. Love is not just a feeling you fall
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in and out of. It's something much much bigger and more important than that.
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We know that God commands us to love Him as part of our our
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mission at the roots is it's all about Jesus. What's the first one we
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love God? What's the next one we love people? Why? That comes
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from the greatest commandment. We are commanded to love God with all of our
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heart, our soul, our mind, and our strength. So He's first.
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God is first. But what comes next is to love our neighbor as
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ourself. Well, our first neighbor is our spouse. That's our first neighbor
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is our spouse. If you don't have a spouse yet, don't worry.
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Statistically speaking, you're gonna have one. So let's prepare your spouse is your
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first neighbor. And this is the kind of love that we need to demonstrate
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to our spouse, this sacrificial type of love. And did you notice that
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there wasn't a qualifier before all of that, if they love me, then
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I love them like this. No, there's no qualifier, regardless of reciprocity,
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and regardless that they are showing you love back. We are to love
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in this way. That's heavy. So the foundation for a godly marriage must
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first be on love, and not love the way we define it or love
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the way the world defines it. It's the way that God defines love.
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So let's shift gears a little bit. We're gonna talk now about what it
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means to be a godly husband and a godly wife in a godly marriage.
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And because we're a gentleman, it's ladies first. Just kidding. The Bible
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says ladies first, so that's why. Okay, so we're gonna talk about
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the godly wife, the godly wife, How does God define a godly wife?
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And just a couple of months ago, we preach through the Book of
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Ephesians. I'm hoping we're gonna go back to Phesians. I'm hoping that some
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of these verses are at least a little bit fresh in your mind and your
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heart. But let's go to a Phesians five verse twenty one, submit to
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one another out of reverence, for Christ. Wives submit yourselves to your own
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husbands as you do to the Lord. For the husband is the head of
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the wife, as Christ is the head of the church, his body of
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which he is the Savior. Now as a church submits to Christ, so
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also wives should submit to their husbands and everything period. The first big thing
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that I want to stop and take note of is in verse twenty two.
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Can you go back one side for me? So it says for the wives
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to submit to who your own husbands, to their own husbands. So this
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is not a blanket statement saying that women are to be submitted to all men.
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No, these are wives are to be submitted. This is being directly
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to the wives to be submitted to their own husbands, which is affirming the
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exclusivity of marriage. So now we're starting to think about that definition we talked
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about before. The marriage is exclusive between a husband and a wife. Okay,
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this is exclusive a wife submit or wives submit yourself to your own husband.
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Right, But what is the main point of this passage of scripture.
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Let's go to the next slide or two slides. I guess the godly wife
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submits to her husband as she does to the Lord. That's the point of
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that passage, the godly wife submits to her husband as she does to the
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Lord. And this does not mean that their husband is God, because me
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nobody wants that her husband is not God. There is only one God and
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adain us as husbands. But with the same recognition the Church has for the
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headship of Jesus wives. That is the same type of recognition we should give
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to our husbands as head of the home and head over you as the wife
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in the home. And verse twenty four. Make sure that all of the
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bases are covered by adding a specific warrior should submit to their husbands in everything.
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That just covers all the bases in everything, like everything, everything,
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everything. But what if the husband isn't a godly husband. That's a big
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question. Well, husbands are gonna be the hot seat in just a minute,
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so don't get too comfortable, guys. But the truth is here.
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Unless he's leading you to do something sinful, then God has called you to
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submit to your husband. That's just the straight facts truth that as long as
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he's not leading you to do something sinful, that is either to do something
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that God has commanded us not to do or to not do something that God
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has commanded us to do. If he's not leading you in that direction,
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then God is going to call you to submit to your husband and everything.
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And I want to take a pause here because that's I mean, this is
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like the verse all a bunch of preachers joke about right lives, submit to
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your husband's and then it's you know, uncomfortable in the room. So I
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want to stop and talk about if you're wrestling internally with that, If you
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are wrestling internally with a thought of submitting to your husband and everything, I
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want you to remember what happened right after Adam and Eve sinned, which we're
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going to talk about the fall next week. But let's look in Genesis three
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sixteen to the woman, he said, I will make your pains and child
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bearing very severe, with painful labor. You will give birth to children.
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Your desire will be for your husband, and he will rule over you.
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So what does that mean? This desire for the husband isn't desire out of
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your love for him, That's not what this means. No, your sin
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tendency will desire to rule over him is what this means. And this is
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the same way that sin is referenced in literally the next chapter. This is
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Genesis four six with Cain and Abel. Then the Lord said to Caine,
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why are you angry? Why is your face downcast? If you do what
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is right, you will not will you not be accepted. But if you
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do not do what is right, Sin is crouching it at your door.
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It desires to have you, but you must rule over it. This is
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the same type of desire that's being expressed just a minute ago. It's not
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a loving kind of desire, but it's a desire to devour or subdue.
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And John Piper has a great quote in reference to this. He says,
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when it says your desire shall be for your husband, it means that when
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sin has the upper hand and a woman. Okay, that means when it's
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just it's got a hold of you for a moment, as a believer or
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as Ann leaver, you are a slave to sin. Right. It means
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that when Sin has the upper hand and wit and woman, she will desire
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to overpower or subdue or exploit man. And when Sin has the upper hand
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in man, he will respond in like manner and with his strength subdue her
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or rule over her. Does that make sense? It's this war where the
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flesh is just kind of flaring up so late, as if you are wrestling
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with the thought of submitting to the headship of your husband and everything. Just
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remember that it's you. It's your flesh that's fighting against God's plan, his
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perfect plan for how he designed things to work in the home. It's your
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flesh fighting against that that. Families work best when we follow the way God
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design them to work in Every single wife will have to fight too, as
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Galatians five puts that crucify their flesh with its passions and desires. We all
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have to do that. So ladies are not alone and men like we have
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to crucifier flesh to our sin. Tendencies are just a little different, they'll
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be a little different. Okay, what else does God say about a godly
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wife? Let's look in Titus chapter two. Likewise, teach the older women
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to be reverent in the way they live. I'm not going to define who
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the older women are. I'll let you define. When you're an older woman,
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be a reverent and the way they live. Not to be slanders or
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addicted to much wine, but to teach what is good then, okay,
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qualifier. Then they can urge the younger women to what to love their husbands
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and children, to be self controlled and pure, to be busy at home,
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to be kind, and to be subject to their husbands, so that
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no one will malign the word of God. So the older women are to
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urge the younger women to be the kind of woman and the kind of wives
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that God wants to of their husbands and children. And remember how God defines
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love to be in control of themselves, to be self controlled, which,
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by the way, God also tells the men to do that. To be
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pure, pure from that word broken down is from carnality, to be chaste
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or modest, That's what it means to be pure, to be busy at
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home, to be kind, to be subject to their husbands, and to
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be subject is to be submitted to That's what that means. All so that
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no one will speak spitefully about the word of God. But let's go back
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to that part that says busy in the home because I don't want to I
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don't want to brush over it, and it's oftentimes something we talk about it.
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What does it actually mean to be busy in the home. The word
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in the Greek breaks down to literally mean the one who cares for the home
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or works in the home, the keeper of the house. So that's what
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that word boils down to. Does this mean that women can't have a job
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outside the home. That's usually a good follow up question, and I would
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say no. But if a wife has a job outside the home, it
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doesn't remove God's call for them to be the keeper of the home. It
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doesn't remove his command for them to be the one who is busy in the
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home. Her care for her husband, her children, and her home can't
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suffer for the sake of working outside the home. And we know it's possible
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because of Proverbs thirty one. We see a wife who works both inside and
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outside the home, but nothing within the home or the relationship with the husband
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or the children suffers. And ladies, if you're looking for like a target
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to hit, like a biblical target for what it means to be a godly
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wife, Proverbs thirty one, it's a great place to look. So let's
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read it. We're not gonna like break it down, but let's read it.
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A wife of noble character who can find she's worth far more than rubies.
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Her husband has full confidence in her and lacks nothing of value. She
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brings him She brings him good, not harm all the days of her life.
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She selects wool and flax and works with eager hands. She is like
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the merchant ships bringing her food from afar. She gets up while a still
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night. She provides food for her family and portions and portions for her female
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servants. She considers a field and buys it out of her earnings. She
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plants a vineyard. She sets about her work vigorously. Her arms are strong
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for her tasks. She sees that her trading is profitable, and her lamp
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does not go out at night. In her hand, she holds the distaff
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and grasps the spindle with her fingers. I don't even know what those words
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are. I probably should have looked him up. She opens her arms to
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the poor and extends her hands to the needy. When it snows, she
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has no fear for her household, for all of them are clothed in scarlet.
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She makes coverings for her bed. She is clothed and fine linen and
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purple. Her husband is respected at the city gates, where he takes his
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seat among the elders of the land. She makes linen garments and sells them,
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and supplies the merchants with sashes. She is clothed with strength and dignity.
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She can laugh at the days to come. I love that line.
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She's like, ah, days to come, We're ready. Speaks with wisdom.
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Nobody else thinks that's funny, okay, whatever. She speaks with wisdom
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and faithfully instructs instruction. Faithful instruction is on her tongue. She watches over
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the affairs of her household and does not eat the bread of idleness. Her
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children arise and call her blessed. Her husband also and he praises her.
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Many women do notable things, but you baby, surpass them all. Charm
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is deceptive and beauty is fleeting. Baby's not in there. I just feel
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like I should qualify that. Don't change a dot or iota in scripture right.
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Many women do notable things, but use her pass them all. Charm
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is deceptive and beauty is fleeting. But a woman who fears the Lord is
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to be praised. Honor her for all that her hands have done, and
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let her works bring her praise at the city gates. Dang, that's an
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awesome target. If you're looking for what it means to be a godly wife
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and you want a biblical target Proverbs thirty one. It's just a beautiful example.
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And for the record, I'm pretty sure God used that for a blueprint
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when he made my wife, because she's nailing it. Hey're five, all
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right, fellas, you're ready nail it. Sure it's our term. Okay,
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let's look at the godly husband, the godly husband. How does God
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define a godly husband's let's go back to Ephesians five. We're just gonna keep
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reading right after the wives. Husbands, love your wives. Justice. Christ
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love the Church and gave himself up for her to make her holy, cleansing
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her by the washing with water through the word, and to present her to
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himself as a radiant church, without stain or wrinkle or any other blemish,
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but holy and blameless. In the same way, husbands ought to love their
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wives as their own bodies. He who loves his wife loves himself. After
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all, no one ever hated their own body. But they feed and care
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for their body, just as Christ does the church. So now we get
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a look at God's call for the husbands. And this isn't isn't current husbands.
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This is all also future husbands. So we need to keep an eye
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on that. So what is God telling us to do? He's telling us
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to love our wives or the big point I've worded it this way, the
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godly husband loves his wife like Jesus loved the church. Godly husband loves his
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wife like Jesus loved the church. And it seems super easy until we remember
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God's definition of love. Love isn't just a feeling you fall in and out
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of. No, love is It's an action. Any DC talk fans in
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the house, love is a love is a verb. Yeah, it's an
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action. Hey, hey tell me, haven't you heard all right? Well,
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I was gonna say, go listen to it, but it's really old.
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So but Jesus literally laid his life down for the church, and he's
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calling us, as how sans, to do the same thing for our wives.
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But the purpose here, and that's explained in verse But I love the
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purpose that's explained here in verse twenty six. We go to verse twenty six
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to make her holy, cleansing her by the washing with water through the word
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to make her holy. Now, obviously, us as husbands, we're not
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Jesus, so we're not doing we're not literally doing that through our own sacrificial
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type of love. But principally we're doing the same thing. We love our
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wives in a way that leads and shepherds her and our children to be followers
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of Jesus. And that's what makes them holy and blameless because of what Jesus
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did. We're leading them to Jesus. We are shepherding them to Jesus.
-
And husbands our first ministry, the first people on this planet that we should
-
be focused on, preaching the gospel and discipling. That's our wife and our
-
children. That's who's first. Before you think about reaching outside anywhere else.
-
I put them in your house. Your closest neighbor is your wife and your
-
children. That is who we should be discipling, preaching the gospel to,
-
and discipling first. Because who is God holding accountable for headship of the home
-
husbands. It's us. He's holding us accountable and low key it should freak
-
us out a little bit. Now, it just means we should take it
-
seriously. We should take that call seriously, and also for all of us
-
who feel completely inadequate to do that, He's given us everything we need to
-
do it. We just need to walk in obedience in that. But the
-
question I ask, and I ask myself, and these are things that like,
-
I love that God decides to take you through things before you start studying
-
it, because you have to preach it coming up pretty soon. My wife
-
and I've been talking a lot about this, and I'm asking the question,
-
what's the state of my home, what's the state of those in my home,
-
my wife and my kids? What is their condition? Because all that's
-
on my way, and God holds me accountable for that. So let's go
-
back to that Ephesian's text, Verses twenty eight and twenty nine. In this
-
same way, husbands ought to love their wives as their own bodies. He
-
who loves his wife loves himself. After all, no one has ever hated
-
their own body. But they feed and care for their for their body,
-
just as Christ does the church. If marriage is the joining together of two
-
people into one flesh, then the way the husband is with himself, or
-
the way the husband is with his wife, is how he is with himself.
-
Why, because we're one flesh, we are one flesh. We are
-
not two anymore. We are now one flesh together. We should love and
-
care for our wives just like we would love and care for our own body.
-
And I love that he uses food as an example here, because who's
-
gonna go hungry? You're hungry, you eat something. And it also reminds
-
me when Jesus said to Peter, He's like, do you love me?
-
And Peter's like, of course, I love you, and He's like,
-
then feed my sheep. So it makes me think, like, oh,
-
how am I doing it my family? And that's just not feeding them physical
-
food, that's also feeding them spiritual food, so much deeper than just this
-
physical thing. It's also spiritual. How am I doing at shepherding and spiritually
-
feeding my family? And that spiritual food is God's word. Okay, let's
-
keep moving. Let's shift from talking about godly wives and godly husbands to talk
-
about a godly marriage. But wait a minute, I didn't say as much
-
of the guys as I did the girls, don't worry everything we're about to
-
talk about. God holds the man and responsible to make sure it's happening.
-
So kind of still talking to the husbands, but we're going to talk about
-
the godly marriage, the godly marriage. And when you remember the definition of
-
marriage that we talked about at the beginning, marriage is a life along exclusive
-
commitment made between a man, a woman and God that is consummated through sex.
-
So let's look at this lifelong commitment. Let's turn to Mark chapter ten.
-
Some Pharisees came and tested him by asking, is it lawful for a
-
man to divorce his wife? What did Moses command you? He replied,
-
they're asking Jesus this. They said, Moses permitted a man to write a
-
certificate of divorce and send her away? It was, and then the responses.
-
It was because your hearts were hard that Moses wrote you this law,
-
Jesus replied. But at the beginning of creation, God made them male and
-
female. For this reason, a man will leave his father and mother and
-
become or and be united to his wife, and the two will become one
-
flesh. So they are no longer two, but one flesh. Therefore,
-
what God has joined together, let no one separate. What God has joined
-
together, let no one separate. And what's the point that Jesus is making
-
here? When the two become one, The commitment is forever. It's the
-
forever commitment that God has brought together, and no one, no man,
-
should separate them. And divorce isn't just two people going their separate ways.
-
No, it's a it's a like a tearing apart or a sawing in half
-
of a single person. It's a tearing apart. Then the marriage there is
-
no more yours in mine and we joke like his or her, his and
-
hers. No, it's one. Everything is together, everything is together.
-
You're one flesh. I know that, my wife and I. When we
-
do marriage counseling with people, we often will say, do you guys have
-
one bank account or two? And it would surprise you how many people say
-
two, And I'm like, why do you have two? You're one person.
-
There's always this like backfoot out the door, there's always an escape plan.
-
No, no, no, no. When we're married, that commitment
-
like we're all in. We're all in. That's the way God designed it
-
to work. We're no longer two, but we're one. No one should
-
separate that, this consummation of the marriage commitment brings two flesh together into one.
-
And that's why's and that's why. One of the reasons why sex outside
-
of marriage, outside of the confines of God's definition in a marriage, is
-
such a big deal because you're literally joining flesh with another person. You're joining
-
together with another person and becoming one with them, and it's extremely painful to
-
tear that apart. So let's keep reading a few more verses in Mark.
-
When they were in the house again, the disciples asked Jesus, this is
-
just continuing off where we left continuing where we were left off. The disciples
-
asked Jesus about this. He answered, anyone who divorces his wife and marries
-
another woman commits adultery against her. And if she divorces her husband and marries
-
another man, she commits adultery. This is how serious Jesus makes this marriage
-
commitment, this forever commitment. It's so much a forever commitment that even divorcing
-
your spouse and remarrying someone else's committing adultery. Why why, though, why
-
is it committing adultery. It's because you're making yourself one flesh with someone when
-
you're already one flesh with another. You're still in that commitment. Well,
-
God has brought together. Let no one separate. God brought it together.
-
But there are and I feel like when we talk about marriage, especially when
-
we read the scriptures on marriage, they're oftentimes tied with divorce, which is
-
kind of telling of the condition of the human heart. So I feel like
-
we have to talk about divorce as well. But there are a few instances
-
in scripture where God shows the marriage covenant to have ended or dissolved, and
-
I do believe that God. I'm gonna say the word prefers. I don't
-
know if that's the best word to use, but I believe that he prefers
-
reconciliation between two people. But there are cases where it is okay to get
-
divorce and not be committing adultery when you're marrying somebody else, and so I
-
want to cover those just because it's on the topics. So we're gonna go
-
to First Corinthians, chapter seven. A woman is bound her husband as long
-
as he lives. No, you can't kill your husband. I feel like
-
I should just say that nobody, no crime, that's what. Yet,
-
a woman is bounds or her husband as long as he lives. But if
-
her husband dies, she is free to marry anyone she wishes, but he
-
must belong to the Lord. So let's talk about that. If your spouse
-
dies, the covenant with them has ended, and it's totally okay to remarry,
-
especially if you're gonna go on like you're still maybe I'll say it's just
-
lightly. If you're at an age where you're going to desire or intimate companionship
-
in the future, you should absolutely get remarried. If you're beyond that and
-
you're like, I don't care, then just spend the rest of the time
-
and on earth loving the Lord, serving as people. Right. But notice
-
how it says she is free to marry whoever. But the last part is
-
he must belong to the Lord. So it puts that little peace on the
-
end there. Don't go off and marry an unbeliever. Don't go and yoke
-
yourself together unbelievers. There's more scripture that talks about that. And I can't
-
think of a closer application being yoked to someone than getting married. That is
-
the closest way you can yoke yourself to someone and just on a practical level,
-
binding yourself for life, because that's what the marriage commitment is. Binding
-
yourself for life together with an unbeliever will only bring division and hardship in the
-
home. That's just on a practical level, that's not even a spiritual level.
-
That's just gun. It's just going to be more difficult and you see
-
all over when you read scripture. You see all over the Bible men and
-
women joining themselves or binding themselves together with people who are not God's people,
-
and it never, and it oftentimes will pull them away from God altogether,
-
that they're not even following the Lord anywhere or at all. So I think
-
that's why that's in there. But he must belong to the Lord. The
-
next case where the covenant marriage is dissolved and someone could get remarried and it
-
wouldn't be committing adultery is in Matthew nineteen. I tell you that anyone who
-
divorces his wife, except for sexual immorality, and marries an other woman commits
-
adultery. Okay, so there's this exception that's put in there, and sexual
-
immorality here is sex with anyone outside the confines of God's design for sex.
-
It's a big drawer. Think of it that way. Sexual immorality is a
-
big drawer. And there's lots of stuff in there which is anything outside of
-
God's design for for sex. God's design is committed and exclusive sex between a
-
husband and a wife, and if there is infidelity, it effectively dissolves a
-
covenant between the husband and wife, which is what Jesus is talking about here.
-
And in this case, there is permission to get divorce. And I
-
call it permission because it's an option. So with a lot of repentance,
-
a lot of forgiveness, and a long road of healing, these marriages can
-
be brought back together. God can do amazing things. So divorce being an
-
option doesn't mean you have to but you shouldn't feel either way unless the Lord's
-
convicting you a specifically, always follow that conviction. Should be a sin not
-
to follow the conviction. But otherwise there's an option, but it's always going
-
to be case by case and should be handled with complete humility and grace every
-
single case. And the last case where divorce is permitted by God is back
-
in first Corinthian seven, and this is in verse fifteen. But if the
-
unbeliever leaves, let it be so this is all in the context of talking
-
about marriages. If the unbeliever leaves, let it be so the brother or
-
sister is not bound in such circumstances. God has called us to live in
-
peace. And this is like two people got married and then all of a
-
sudden, one person heard the gospel and put their faith in Jesus, and
-
now one person's a believer and one person's not a believer. And if the
-
unbeliever decides to leave or abandon the believer, then let them go. The
-
believer is no longer bound to them and can get remarried. Now this doesn't
-
mean if you are two unbelievers and you hear the gospel you put faith in
-
Jesus, that you can come back and make that person's life completely terrible so
-
they want to leave you. That's not what we're talking about here, because
-
a lot of people, i mean, we laugh about because it is funny,
-
but a lot of people do exactly that. They're like, I don't
-
want to be bound to this person, so if I just make their life
-
a living hell, they'll leave and I'm in the clear. Well, we
-
definitely want to check our motives in that. You should read all of this
-
chapter because it talks more about about that. Because God can work through you
-
to do something amazing in someone else, especially a non believer's life. I
-
mean, that's kind of how the whole gospel works. Right, Believers go
-
and preach the gospel of people, God does an amazing work in their life.
-
So there's always a possibility. But this whole, like little rabbit trail
-
we went on, brings up something that I think we need to talk about,
-
and that is, what if I have a past? I mean,
-
we'll have a past, but what if I have a past where I've had
-
sex outside of marriage, so I've made myself one flesh with other people already.
-
Or what if I've been divorced and I've been remarried already, So based
-
on scripture, it says that I've already committed adultery. Well, the first
-
thing I want to say is, if you put faith in Jesus, all
-
sins, past, present and future are gone and forgiven. Amen. That's
-
amazing, aren't We've been forgiven no matter what it is. That's awesome,
-
So congratulations. But secondly, I want to say what Jesus said, and
-
he said, go and send no more. So we've been forgiven. Yes,
-
we'll go and send no more. Go forward in obedience to what Jesus
-
has commanded us. So if you're not married, stop joining flesh with people
-
that aren't your spouse. If you've been divorced and remarried, move forward with
-
the covenant you're in right now, This is where you're at. You've made
-
this covenant, then go forward in obedience. And as I was kind of
-
studying in or going over my notes again for today, I wrote this in
-
I just felt like I was supposed to put it in there, But in
-
First Corinthian seven ten through eleven or ten and eleven, it's not in the
-
note, So don't freak out. It's not in there. It's talking about
-
two believers who get separated. And I love that it doesn't say two believers
-
who got divorced. Why because they're believers, they aren't divorced. If they're
-
separated, there's still one flesh says. If they get separated, they eat
-
either need to reconcile or remain unmarried. And that's a hard one because if
-
you're believers and you separate, you know what the truth is and there's only
-
two options. It's to be reconciled back together or remain unmarried. So I'm
-
just going to be obedient to the Lord and say that. I don't know
-
who it's for or what it is, but there you go. And the
-
last thing I want to say about marriage today is this, And if I
-
can get the band to come on up, marriage is a stewardship issue.
-
Marriage is a stewardship issue. And what do I mean by a stewardship issue.
-
Well, le's look at Matthew chapter twenty two. That same day,
-
the sadducees who say there is no resurrection came to him with a question.
-
Came to Jesus, teacher. They said, Moses told us that if a
-
man dies without having children, his brother must marry the widow and raise up
-
offspring for him. Now, there were seven brothers among us. The first
-
one married and died, and since he had no children, he left his
-
wife to his brother. The same thing happened to the second and third brother,
-
right on down to the seventh. Finally the woman died. Now,
-
then at the resurrection, whose wife will she be of the seven? Since
-
all of them were married to her. Jesus replied, you are in error.
-
He's like, you're wrong, You are in error because you do not
-
know the scriptures or the power of God. Man Jesus just like wow.
-
He didn't stop, and like sugarcoat, it's great. At the resurrection,
-
people will neither marry nor be given in marriage. They will be like the
-
angels in heaven. You should definitely keep reading that this week because he continues
-
to talk about some awesome stuff, but there is no marriage at the resurrection.
-
We have one shot to get it right. That's why marriage is a
-
stewardship issue. We only have one life on earth and God's called us a
-
steward it. Well. So, husbands, God gave you one of his
-
daughters as a blessing. Wives, God gave you one of his sons as
-
a blessing, and we have one chance to steward that well. Together,
-
we need to steward this covenant and fight to have godly marriages. And those
-
godly marriages are the way that He defines it, not the way that we
-
define it. I hear lo, hum, I don't know if you hear
-
that out there. Raf. Okay, let's go back and look at that
-
definition. Marriage is the lifelong, exclusive commitment made between a man, a
-
woman and God that has consummated through sex. We need to be godly husbands
-
and godly wives and godly marriages who raise godly children, which we didn't even
-
talk about the whole layer of raising godly children. We love to go into
-
another time, but for now, just be one flesh and come up with
-
a plan to shepherd your children. But let's summarize everything from day. We're
-
going to start with the ladies. Wives submit to your husbands as you do
-
to the Lord. God has placed men as head of the household, as
-
Jesus is head of the church. So wives are to submit to the headship
-
of their husbands. And this isn't a like a mindless submission. Think about
-
It's like the submission of Jesus in the garden when he's praying before he's crucified.
-
What did he say? I wrote it down and says, Father,
-
you can do anything. Take this cup from me. Yet not what I
-
will, but what you will. And then in the end he voluntarily chose
-
to submit himself to the headship of God, the Father, the headship and
-
the will of God the Father. It's not mindless, it's intentional. It's
-
definitely not mindless because it's hard to do and you're fighting against your flesh to
-
do it. But Jesus expressed his concern first and said, but God,
-
it's what you want, I will voluntarily choose to submit. Is it easy?
-
Not always? But it is right. It is right. It is
-
how God designed it to be. It's how he designed it. To work
-
best. I will add what makes it a little bit more difficult is when
-
a husband doesn't step into the leadership role that God has called him into.
-
And I think you see that a lot now with a very passive type of
-
man today, I don't know the rise of the beta mail. Actually this
-
this, uh, this is how the picture I have in my head.
-
I'm driving my car, my Tommy boy fans get that. Jesse's in the
-
passenger's seat next to me driving. I have my foot on the gas.
-
This is me and leadership. Okay, I'm driving doing good. As soon
-
as I'm like, man, I don't feel like leading, take my foot
-
off the gas. What does my wife do? From the passenger's seat,
-
reaches her foot over and starts putting her foot on the gas pedal. She
-
starts to push her way into This is metaphorical. She doesn't actually do this
-
on the road. She starts to push your way into leading when I stop
-
leading? What is a woman's natural tendency when there's a vacuum of leadership?
-
Ladies got to get stuff done? Is that what God had added? Mind?
-
Is God holding women accountable to lead the household? Should that responsibility rest
-
on their shoulders no. So it's like instant feedback. When I'm screwing it
-
up, my wife starts leading. It's great. God didn't call her to
-
lead the family. He called me the husband too. And on that note,
-
guys, it's our turn. Husbands. Love your wife like Christ loved
-
the church. Love your wives like Christ love the church. Our job is
-
not to make our wives submit. That is not the husband's job. To
-
make our wife submit is to love her. Our wives are submitted to our
-
headship, and God has told us how to lead, and that is their
-
sacrificial love. It's not domineering. It's not an oppressive type of leadership.
-
It's a loving headship. It's not sit down, shut up and do what
-
I say. As much as it seems in our sinful flesh that that would
-
be easier, that's not the type that's not loving. Civen. Why's decision
-
making? Why is decision making gathers information to make the best decision right,
-
well, wise and loving leadership would gather information from your wife and lovingly consider
-
her perspective before making what you believe is the best decision for your family.
-
I'm going to say that again because I said it really fast. Wise and
-
loving leadership would gather information from your wife and lovingly consider her perspective before making
-
what you believe is the best decision for your family. Loving headship, you
-
still are held was accountable for leading and making the decision. And also,
-
wives, us husbands are not going to nail it every time, so please
-
give us grace as you lovingly submit to our not so perfect headship. Sometimes,
-
but Jesus laid down his life for the church, and husbands are commanded
-
to do the same things for the same thing for their wives. Sacrificial loving,
-
sacrificially love our wives and our children and shepherd them to Jesus. And
-
I just wrote teach your wife and children how to follow and obey the Lord.
-
I just do that. Shepherd your children, your families. And the
-
last truth I want to mention is this, God holds everyone accountable to what
-
he has commanded them to do. God holds everyone accountable to what he has
-
commanded them to do. He holds the husband's accountable for the family because he
-
left them in charge. He's like, you're in charge of the family.
-
I'm holding you accountable for headship. He holds the wives accountable for their submission
-
to their husbands. When we die and we stand before God, he's gonna
-
look at me, as the husband, and say, how did you do
-
at leading your family? How did you do it loving your wife. He's
-
not gonna look at my wife. He's gonna look at her and say,
-
how did you do it? Submit to your husband and everything. That's what
-
he's gonna hold us accountable for. And that should bring a little bit of
-
relief and also a little and raise the bar on how serious we take it.
-
It's gonna look at me and say, Greg, how did you do
-
at loving your wife? And I'm gonna say, dang it, probably should
-
have done it better. We all have growth areas. None of us nailed
-
it right. We're all gonna keep getting better. We will all be held
-
accountable for God has specifically, specifically commanded us to do. And I just
-
want to answer one question before you ask him. God hold everyone accountable to
-
what he has commanded them to do. And it's not too late to start
-
here. It's not too late to start now. Just start. Just do
-
it. Choose to walk in obedience to the Lord now, and you're not
-
going to get it right one hundred percent of a time, Just like everything
-
in our rest in our Christian walk. Now it's repent and get right back
-
on track. We fall, we scrape our kneede, we put a band
-
aid on it, We get up and we keep going. There's just this
-
continual part of our Christian walk. We repent. You know what repent means.
-
It means we're going in one direction. Repent to stop, turn around
-
and go the other direction. We were heading towards sin. Stop, turn
-
around and head in the right direction. And I love I don't remember who
-
said this, but I said, if everyone is walking the wrong direction,
-
the first who turns is most progressive, meaning you're in first place. Why
-
because you're the only one going in the right direction. Doesn't matter how long
-
you've been walking in the wrong way. Stop, turn, repent, and
-
walk in the right direction. Follow the command of God. You can start
-
now. You can fix your marriage. Your good marriage can be a great
-
marriage that can happen. You can begin shepherding and decipe on your kids and
-
what it means to be a follower of Jesus. Just start reading your Bible
-
with them and talk about it. My wife has nailing that. And then
-
I was like, oh man, I'm supposed to be doing that. So
-
then we started. I bought my youngest the Bible. He can finally read
-
like pretty good, and I got really excited about him. I was like,
-
all right, we're gonna buy you a like a real Bible. Now
-
I'm gonna start reading it with you. And so, dude, there's there's
-
few things that are more fulfilling than that. I'm just gonna throw that out
-
there. It is incredible. What if I don't have kids, find some
-
spiritual children do with them. This isn't and this is the This is just
-
the first family, right, that's your first neighbor as your family. We
-
continue to do this beyond that. And that's not just for the men.
-
This for the women as well. Find someone and sit down just read the
-
Bible with them. Also, if you aren't married yet, you still have
-
time to focus solely on the things of God before you find your spouse,
-
or before your spouse finds you. Bible says a man who finds a wife
-
finds a good thing. They're looking. I got snickers on the front row.
-
Also, if you have times in your past where you have become one
-
flesh with others, you can make the decision now to walk in obedience just
-
a side. Now keep sex within the confines of the lifelong covenant of marriage.
-
That's the way God designed it to work. Best to work at all,
-
not just best to work. God has a plan for your home.
-
His plan is how everything works, because how we designed it to work.
-
Husbands, love your wives. Wives submit your husbands, and children obey your
-
parents. Can I get an amen on that last one? Aymen? All
-
right? Can you guys stand your feet please. We're gonna have some elders
-
on the sides ready to pray for you for anything you have need of.
-
And we talked about a lot of stuff today. I mean, there's all
-
into the umbrella of marriage and families, but it's sometimes some heavy stuff and
-
there's lots of We all have different paths. So I just want you to
-
know that all of us elders are available to pray for you, to talk
-
about whatever you need. We would love to do that. That's part of
-
what it means to be a brother and sister in Christ, and that's what
-
we want to do to help you, not to help you, we want
-
to grow with you. And plus, I mean, we don't have all
-
the answers, but God does, so we'll figure it out together. But
-
if you but like going through today all the scripture, if it's bringing up
-
some feelings or some thoughts, come talk to us. We'd love to talk
-
with you and pray with you. We have connect cards. If you're feeling
-
a little bit uncomfortable coming up and getting prayer on the back says need prayer
-
or have question, you can write that on there drop it in the giving
-
bot. Also, if you can't prepare to give, you can drop your
-
giving stuff in the box too, But you can write your prayer requests on
-
here, and then our elder team, our leaders, leadership team, and
-
all the community groups we'll be praying for it. If you're like I don't
-
want everyone to know it and I want to be private, just write it
-
keep it private, please, or just write a note on there to let
-
us know and we'll only have the elders pray for those prayer requests if you
-
want to keep in private, but don't don't miss out on that. Like
-
the reason we believe in prayers because we believe the one we're praying too,
-
Like God is the creator of all things, so nothing is outside his control.
-
He's the one we should go to. So and it doesn't matter what
-
it is. We definitely want to be praying for him. We're gonna sing
-
a song and worship. I'm gonna pray, then we're gonna sing, and
-
then we're gonna fellowship before we get out of here. Sound good. God,
-
we thank you for today. God. We thank you for the marriages
-
that are here today and represented here today. God we pray for the future
-
marriages that will be to come. God, we pray that you are just
-
the soul center focus of all of our lives and our marriages. That we
-
realize the more that we chase after you and the closer we get to you,
-
the close and our spouse is doing the same thing. We're all getting
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closer to each other. Got to pray that, as our hearts have been
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convicted today, that you let us feel the conviction, but help us walk
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confidently in obedience to you. That as you've called us to be godly husbands
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and godly wives and a godly marriage, that we just chase after you.
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We want to please you and do things the way you want them done because
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you're a lord, and the cherry on top is that makes our marriage awesome.
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So God, I pray that you can need to draw us to yourself,
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that you give us a desire and a hunger to be righteous, to
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be in right standing with you, to live according to your word, and
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give us a hunger to read it to like Psalm one nineteen eleven says,
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I've hidden your word in my heart that I might not sin against you.
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That we just consume your word our spiritual food, knowing that we our spirit
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is starving without it. That we consume it, and we just bring it
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into our heart and under pressure, what comes out of our heart your word
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obedience, and God remind us that as we miss it, that you're waiting
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there with open arms for those who put faith in Jesus all of our sins,
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past, present and future and forgiven, and that we go when we
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sin no more. Our desire is to follow and obey your commands. So
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God have to help us do it with joy and with confidence. We're thinking
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for all this and Jesus name, everybody said Amen,