Sermon
The Christian Handbook - What Sets Christianity Apart
Publisher transcript
Transcript
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So here the roots. We've been going through our series simply titled the Christian
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Handbook Fundamentals of the Faith. Our hope in the series series is to do
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a couple of things, which is the discover or rediscover or relay the foundation
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of what do Christians believe? And in light of those beliefs, what do
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Christians do? How do Christians live their life? And have you guys been
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learning through this series at all? Yeah, a little bit, because if
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you haven't, you're probably just way smarter than me, and that's okay.
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But and if not, if this isn't something that's new to you, then
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hopefully it's a good reminder. Right, none of us are beyond these things,
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Right, It's like none of us are beyond drinking water on a daily
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basis, Right, We're like, it's basic. I don't really have to
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think about it. But then you regret it if you forget it about it.
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I know I do. So it's important that we're going over these fundamental
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believes because it's our foundation, right, our firm foundation, what we believe,
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how we live our lives, if what that looks like, and we
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believe that it's important as a church to go over those things that it's beneficial
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to us as a body, so that when we can kind of go like,
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well, where are we going as a church, where are we going
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as a Christian, we can just go like, well, God's made it
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pretty clear in his word of what it looked what he requires of us,
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or whether it looks like to live a life that glorifies him. And honestly,
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just if we focus on those things, those things will keep us busy
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pretty much until He comes back or we go to him. Okay, so
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what we're gonna do is we're going to open our bibles today to our verse,
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and then we will read the verse, pray, and then talk about
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our fundamental topic for today. Keeping it a secret for now, all right,
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So if you would turn with me to Ephesians two and guess what we
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have three verses today? Do you believe me? It is three verses?
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It is so it'll be up here on the screen. You can fall along
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with me. If you don't have a we have them at the connect booth
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for you. We regularly go through books of the Bible here and so it's
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this is gonna be helpful so you can read along. We do have it
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on the screen if you're not going to get up and go walk one and
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get one right now, So let's get into it. Ephesians two eight through
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ten. This is God's word, for it is by grace you have been
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saved through faith, and this not from yourselves. It is the gift of
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God, not by works. So that wait wherever we so that no one
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can boast, for we are God's handiwork created in Christ Jesus to do good
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works which God prepared in advance for us to do. Let's pray, Lord
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God, we lift this up to you. We just asked that after we've
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sung the songs that lift up your name and glorify you, that you have
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been using those words, using those proclamations of what you have done to soften
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our hearts, prepare our hearts, or God, that is your word is
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planted firmly and deeply, that you would provide growth, that you provide maturity.
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And so we asked your spirit would be working among us right now as
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we open your word it seek to understand it seems to glorify you with our
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life and glorify you with every gift and blessing that you have given us or
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gotten. That if we haven't seen those things. We haven't seen your goodness
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or God that today would be the day that you would reveal yourself by an
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amazing miracle. So we thank you, we love you, we give you
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this time. And everyone said amen. All right. So now last week
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we looked at the gospel. Right in our fundamental series, we've kind of
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worked going through different aspects of fundamentals of the faith, and now we've recently
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got into the Gospel and we're going to spend the next couple of weeks looking
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at different facets of the gospel. Right. Um, we'd heard a pastor
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kind of talk through preaching and they were they were saying that, like,
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the gospel isn't it's not just like a blank piece of paper, right,
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It's not just it's not just empty. It's it's not one dimensional or too
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too much. I don't know, I'm not good with that, but you
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don't understand what I'm saying. There is a sense in which it's multifaceted.
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It's like a diamond or a jewel which you can turn and observe and appreciate
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and see the light reflect off it in a different way, and it's all
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glorious and beautiful and it's all the same gem. So that's what we believe
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about the gospel, is that we could talk about the Gospel forever and ever
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and ever, and honestly, if you if you actually kind of pick up
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or maybe catch on a little bit, that's what we talked about every single
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week, regardless of what the topic is. So we talked about the gospel
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last week, talking about the fundamentals of that. What is the gospel,
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and that is that Christ died for our sins, was raised or was buried,
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was raised on the third day according to the scriptures, that there were
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witnesses to these events to prove their authenticity and the truthfulness of this good news.
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So my goal today is to dig into scripture to answer this question what
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sets Christianity apart? This is today's message. This is also the question that
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we're trying to understand, unravel and dig into what sets Christianity apart? And
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if you want to, I thought about this early, write it down,
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Write down what you think sets Christianity apart, and then we can see how
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it measures up. It probably is right, hopefully right like hopefully hopefully it's
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right. And the reason I say it probably will be right is because this
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is a big question. This is a big question what sets Christianity apart?
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Well for those of us who believe, we name lots of reasons. There's
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lots of reasons. But let's see if we can boil it down to its
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fundamental element to where it's more clear for us, so it helps us not
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only be more assured and firm in our own faith, but also confident in
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how we share it. So we already we want to boil it down,
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and this has kind of already been done, right, we just talked about
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the five solos, right, Well, here we go, how we're phasingh
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We talked about the five solos and that that was a summation, right that
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we've been saved by grace alone, through faith alone, and Christ alone,
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according to Scripture alone, to the glory of God alone, and those in
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and of themselves are pretty good summation and they're they're helpful, and honestly,
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it'd be great one day if we went through each one of those specifically.
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That could be a future series maybe one day. But um, like we
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said, we're preaching through similar things, are saying the same thing in different
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ways weekend and week out, and so even through the series, we've actually
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examined some of these things already to the glory of God alone, meaning that
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he deserves all the glory because he is God, He is above it all.
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He is a creator that we that you are saved in Christ alone,
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because He is the one who paid for our sins and condescended to come and
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die in our place that we would be made right with God. Cocording to
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Scripture alone, we looked a couple of weeks ago at the Bible and how
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to read it and why it's important, and the centrality and how it takes.
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It helps us understand everything that we believe. When we go through these
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fundamental beliefs, we're not just finding, we're not just making them up.
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They come from somewhere. But today I want us to examine those first two
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and that and I believe that they're what sets Christianity apart from any religion,
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belief system, or our other idea on this planet. And that is the
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idea that we're saved by grace alone through faith alone. Feel simple, We're
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gonna break it down and then hold them up against each other and see how
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they measure up. So let's get into our text. We're gonna start in
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verse eight. Let's read, for it is by grace you have been saved
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through faith. And this is not from yourselves, It is the gift of
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God. Now easily we could spend, honestly, just the rest of all
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of our lives in this verse, I believe, I think we could dig
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into it. But today we're going to try and try and digest that,
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try and extract from it what it is saying to us, which is going
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to be helpful by knowing what preceded this text. And what preceded is that
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Paul in verses one through seven of the same chapter, he starts off with
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saying that we are dead in our trespasses, in our sin, that we
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were following the ways of this world, following our own desires, and by
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nature were children of wrath. So, in other words, left to ourselves
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hopeless. But that God, because of his great love and mercy, made
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us alive in Christ even while we were dead. And this dead is speaking
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of spiritually dead. So we're talking about the miracle of spiritual death to spiritual
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life. And why did he do this? And so that in the coming
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ages he might show the incomparable riches the extent of his incomparable riches of His
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grace and mercy that are shown in Christ Jesus by saving sinners and rebels,
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by making those who were dead in and of themselves alive in Christ. So
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that's kind of the summation. Let me actually get to the verse that we're
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in today, and it says that for by grace, you haven't saved through
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faith, and this is not from yourselves, It is the gift of God.
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And so the things that I want us to start off with first is
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that we are saved by grace through faith. Let's start with grace. Now,
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the definition of grace in simple terms is goodwill, loving kindness, or
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favor. The deeper meaning or kind of the deeper understanding of the way that
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grace is being used. Here is this goodwill or kindness that is given to
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on one to whom it is not deserved. Okay, So grace is undeserved
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kindness, and it's extremely important that we understand this. It's extremely important that
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we understand our relationship to God, because if we get it backwards, we
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get it upside down, we won't We're not gonna have a proper view of
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ourselves. We're not gonna have a proper view of God. So I need
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you guys to do an exercise with me. Okay, you guys are gonna
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have to help me here. Yep, exactly. We're gonna get up to
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a little spin or something. I'm just kidding. No, we're gonna do
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a thought exercise. So either keep your eyes open or close. It's up
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to you. This is what we need to do. It's easier for me
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to close my eyes. I am well, actually know I can't see my
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notes now, but yeah, it's okay, it's all right. Just stay
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with They stay with and they stay with me. We What do I want
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you to do is imagine or think of someone who has wronged you, like
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actually wronged you, someone who's wronged you, And that could be like someone
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who's hurt you're not and like I'm not actually being silly, like it is
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kind of silly, but really like I'm talking about like someone who's actually wrong
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to you. Like we've lived some life and if, by God's grace we
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haven't had someone wronged us, then well let's take him, Thank you God.
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But stay with me. We have think of someone who's wronged you,
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really wronged you. That could be hurt you, harmed you, has not
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given you something that you are owed or really is their role to give you.
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Maybe they hate you without reason or with reason, someone that you think
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that you could never be made right with because maybe they're the crazy ones.
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Someone who it feels like it doesn't deserve your forgiveness, doesn't deserve your kindness
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just or even maybe doesn't deserve your love because of the way that they are.
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Now, what I need you to know is that the person that you're
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thinking thinking about is you before a holy, righteous God. It's you.
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But God, being rich in his mercy, looked on us with grace,
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incomprehensible as his enemies, and showed us undeserved kindness by sending his son to
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die on the cross for our sins so that we could be made right with
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him. Let's look at Scripture Romans five six through ten. You see,
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at just the right time, when we were so powerless, Christ died for
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the ungodly. Very rarely will anyone die for a righteous person, though for
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a good person someone might possibly dare to die. But God demonstrates his own
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love for us in this While we were still sinners, Christ died for us
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since we have now been just to fight by his blood, how much more
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shall we be saved from God's wrath through him? For if while we were
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God's enemies, we were reconciled to him through the death of his son,
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how much more having been reconciled, shall we be saved through his life.
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Could you imagine giving up your life for your enemy, giving up your child
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for your enemy. Probably not. And honestly, it's because, if we're
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honest with ourselves, most of the time our enemies were just hoping that they
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get what comes to them. Right, We're like, oh, like one
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day that justice is gonna be sweet, But praise God that he's not like
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us, right, or so we'd have that on our own head righteously.
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So so we can stop imagining it, because it's what God did for us.
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And this is grace that we didn't deserve this cella. We deserve the
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wrath do our sin and rebellion. But God, entirely of his own decision
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and out of the riches of his kindness, showed us grace and stepped in
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to save sinners from themselves, stepped in to save sinners from their sin from
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ourselves. He saved us from ourselves. He saved us from our sin.
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Now, God and his graciousness shows kindness in a sense to all of the
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world. Like there's a graciousness that can be called common grace, which is
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a grace that's shown on. The rain shows up and everyone gets blessed by
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it, unless you live in Washington, in which case you're gonna find one
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reason to a complaint or another right or the sun comes out and we're like,
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praise God, and everyone's praising God in one way or another. That
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is common grace. That the rain comes on the righteous and the wicked.
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But here we're seeing a special grace applied, or a special love or a
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special attention, a grace that isn't saved or it's not affected by everyone isn't
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affected by it. That God would save some of his enemies. And who
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are the ones to whom God has shown this grace, All those who believe.
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And Paul is saying here in Ephesians, by grace, you the believer,
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have been saved. He's saying, by God's grace, by God,
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you have been saved. He saved you. That's our grace, that's the
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grace of God. It goes on to say through faith right there together.
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Now, what is faith? Let's look at Hebrews eleven one. I think
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it sums it up nice. Now, faith is confidence and what we hope
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for an assurance about what we do not see. Confidence and what we hope
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for an assurance about what we do not see. And in your Bible actually
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might say assurance of things hoped for, in the conviction of things not seen.
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The word faith here is this idea of trusting or believing something, and
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all these haven't they kind of have this sense in which there's a trusting because
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we know we are trusting because we know there's a conviction or an assurance that
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is a part of this faith. When Moses said to God, who shall
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I say sent me? God replied, I am who I am? And
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I think for Christians or the believers, that there's an aspect of our response
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where it's kind of similar when we're asked the question, well why do you
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believe? There's a sense in which we might reply, I know because I
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know. Why Why do I believe? Because I do? There are obviously
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many reasons to believe, many reasons that could be given, but at the
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end of the day, there's an aspect of not being able to help believing
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almost this inclination of belief, which makes sense because faith is this fundamental part
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of how we relate to God, whether as an unbeliever unbelief or a believer
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with faith. Let's see here Hebrews eleven six. And without faith it is
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impossible to please him. For whoever would draw near to him or near to
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God must believe that he exists and that he rewards those who seek him.
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Does this make sense? Does this make sense? Does this verse makes sense?
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And without faith it is impossible to please him? Okay, thank you
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for that information. For whoever would draw near to God must believe that he
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exists. Right? That kind of that makes sense? Right? You don't.
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You wouldn't go to something that you didn't think existed. So faith is
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a fundamental part. And not only that, but it's nice and that he
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rewards those let's seek him, that there's promises in who he is, in
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his character. Faith is essential in how we approach or come to God.
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Now, I do want to say, what about when we struggle with our
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faith? Because that happens, that's real. So I feel like it could
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be unkind to not talk about it. What about when we struggle with believing
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or having faith in Him? Well, the first thing I want to say
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is that when we struggle, what we turn to reveals what our trust is
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in. Does that make sense? When we struggle, what we turn to
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reveals what our trust is in. So give or take this? Okay,
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this is up. This is up to you. If I'm struggling even my
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faith to God or my faith with God, so I go to Google,
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I'm like, help me here, I went to Google. It's not that
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it's not helpful. It's not that there's other people, but the good people.
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The good people, when you were to ask that question, will always
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point you back to God. Okay, when you're struggling with your faith in
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God, those who are going to be most helpful are those who point you
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back to God. The reason I say this is because this idea of trusting
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in God with trust and with faith, you can have faith in God and
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still struggle and wrestle with your faith in God. If you don't believe me,
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let's let's turn to scripture. Let's see what it has to say.
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There's a story where a father comes to Jesus because his son is demon possessed
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and he wants Jesus to heal him. And this is one of my favorite
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responses, not even from Jesus, from but from the death desperate father.
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He says, it had often thrown him into fire or water to kill him.
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But if you can do this, or if you if you can do
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anything, take pity on us and help us if you can, said Jesus,
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everything is possible for one who believes. Immediately, the boy's father exclaimed,
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I do believe. Help me overcome my unbelief. He says, I
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do believe, help me him overcome my unbelief. And I think that should
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be our cry as a Christian, as believers. But there's this aspect of
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like, I know what I know, and yet I still feel like I
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don't believe where I'm struggling here, So I should turn to God. When
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we struggle, we should turn to Christ. And there's a sense of like,
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Lord, help me. I feel like I don't believe in you,
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like I take that to I take it to God, which sounds kind of
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like aren't you wresting with your faith in Him? Yeah? But I got
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nowhere else to go. Nothing else is better, nothing else is going to
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be my needs. So and I go to him to say help me,
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because I believe that he rewards those who seek him because I believe. So
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there's a belief even in the face of what feels like unbelief. And as
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I said before, this actually kind of has that sense of conviction or and
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with that conviction, there's still this sense of trust. Right Like I can
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love my wife across the board in a sense, but I still have to
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actively love her. Right, Both those things are there. I have the
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conviction do love my wife, and yet I can't. That conviction alone should
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drive me to actively trust her. Does that make sense? So it's the
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same thing with our belief. We're trusting in God. We have this conviction,
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yet we are still needing to trust and trust and what trust and what
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he has said trust and who he is as revealed by what he has said.
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What's amazing is that this is exactly the example that Paul points out is
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in scripture for us in Romans. For what does scripture say, It's a
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good question. Abraham believed God, and it was a creditor. It was
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credited to him as righteousness. Now to the one who works, wages are
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not credited as a gift but as an obligation. However, to the one
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who does not work but trusts God, who justifies the ungodly, their faith
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is credited as righteousness. We look to God, we look to what he
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has said, regardless of our circumstances, regardless of our feelings. We trust
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in what God has said, even if we have yet to see those things
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come to fruition right confident, So what we hope for, there's confidence and
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what we hope for, and there's assurance of what we have yet to see,
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what we have yet to even take hold of Romans for eighteen. It's
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a little ways down against all hope. I love as one of my favorite
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places in scripture, Against all hope Abraham and hope, against all hope and
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hope, Abraham believed and so became the father of many nations, just as
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it had been said to him, so shall your offspring be without weakening in
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his faith. He faced the fact that his body was as good as dead
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since he was about one hundred years old. He literally looked around and was
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like, it's gonna take a miracle. It's gonna take me to trusting you,
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because I'm as good as dead. And not only that, and Sarah's
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womb was also dead. Yet he did not waver through unbelief regarding the promises
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of God. He looked to the promises of God, but was strengthened in
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his faith and gave glory to God, being fully persuaded. What is that
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conviction and an assurance that God had power to do what he had promised.
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This is why it was it was credited to him as righteousness. The words
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it was credited to him were written not for him alone, but also for
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us, to whom God will credit righteousness, for us who believe in Him,
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who was who raised Jesus our Lord from the dead. He was delivered
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over to death for our sins and was raised to life for our justification,
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which means our right standing with God. We were we were not we we
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had wrath doe us, and through our faith have now our in right standing
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with God. We are justified. So the nature of faith is trust regardless
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of the circumstances, and it can be regardless of the circumstances because God is
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beyond our circumstances. And this is not a a blind faith or a blind
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trust or a blind conviction. But it has this sense in which we actually
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do see. But without seeing, we are able to see what's on the
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horizon. We're able to see what's coming, see what's been promised by Him
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who is faithful. There's a sense in which we can actually see that we
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have faith yet without it being fully realized yet, and we'll get to that
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very shortly. But by God's grace you have been saved through faith. So
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trusting there is this trusting in God. God has shown us grace, and
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through our faith in what He's accomplished in Christ, we've been made right before
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him Romans five one through two. Look at let's look at that justification.
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Therefore, since we have been justified through faith, we have peace with God
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through our Lord Jesus Christ, through whom we have gained access by faith into
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this grace in which we now stand and we boast in the hope of the
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glory of God. So grace is undeserved favor or kindness from God. Do
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you understand that we got that? And faith is belief and or trust in
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God. So now let's look at the second half of this verse. Here,
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in the second part of the verse, we're told something astounding starts off,
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or it is by grace you have been saved through faith. Here's the
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second half. And this is not from yourselves. It is the gift of
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God. It says, this is not from yourselves, meaning not from us
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at all. But who does it say it is from Who's to say it's
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from God? Right? Easy enough? What is from God? The grace,
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the faith, the salvation? Well the answer is yes to all of
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them, Yes, all of it, yes, yes, and yes,
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all of this is from God. All salvation is from God, meaning He
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accomplished our salvation completely, He saved us completely. You may be asking,
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well, what does this mean? Well, luck, I was realizing it
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as we were singing the songs. I was like, I don't know why
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I'm a preach date because we just sung everything, and I'm gonna say I'm
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not kidding. I literally walked up to join. I was like, Bro,
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that's my message. He's like, I know, So here we go.
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But this is what Scripture is saying to those who are saved. He
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said, you were dead, but God made you alive. You were lost,
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but now you're found. You do not deserve grace, but God gave
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grace. You were faithless, but God has given you faith. You were
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blind, but now you see, and this is not of yourselves, but
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it is the gift of God. And this is why scripture tells us that
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we must be born again. Let's look at it. This is what Jesus
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tells us. Jesus replied, very, very truly, I tell you,
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no one can see the Kingdom of God unless they are born again. How
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can someone be born when they are old? Nicodemus asked, fair question.
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Surely they cannot enter a second time into their mother's womb to be born.
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Jesus answered, very truly, I tell you, no one can enter the
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Kingdom of God unless they are born of water and of the spirit. No
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one can see the kingdom. No one can enter the Kingdom unless they are
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born of water and of the spirit. Flesh gives birth to flesh, but
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the spirit gives birth to spirit. You should not you should not be surprised
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at by saying you must be born again. The wind blows wherever it pleases
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you hear it sound, you cannot tell where it comes from or where it
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is going. So it is with everyone born of the spirit. And first
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I wanted to say that this kingdom, this idea of the kingdom. When
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the Jews were expecting the kingdom to come. It meant their salvation, that
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they would be free from the bondage that they were in. But Jesus was
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being bringing a greater kingdom, a more thorough kingdom that didn't just save on
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a surface level, but saved their soul. So where it says, not
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from ourselves, but we have faith and just because God has made us born
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again, so that we can see how all of it works, Jesus tells
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us. For us, it's as mysterious as the wind. It's not very
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helpful, but it's what Jesus gives us. So we go, yes,
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Lord. But what is made clear here is that what is that we have
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as much to do with our salvation as much as we had to do with
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our being born. How much how much work and effort did you guys put
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into that? You were there? Right at least that's what you've been told
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you were there. This means all the heavy lifting has been done for us,
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and we can't make ourselves born again. It is a gift from God.
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It's like at John one twelve thirteen. Yet to all who did receive
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him, to those who believed in his name, he gave the right to
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become children of God, children born not of natural descent, nor of human
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decision or a husband's will, but born of God. So we're starting to
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kind of see a little bit of this. These two truths that we see
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in the scripture that God saves entirely, and that he is sovereign over our
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salvation, and that he saves completely. And yet man is one hundred percent
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responsible for his belief. God saves completely, and man is held responsible to
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believe and for his unbelief. But we can be grateful that we have a
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good God James one, seventeen through eighteen. Every good, imperfect gift is
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from above, coming down from the Father of the heavenly lights, who does
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not change like shifting shadows. He chose to give us birth through the Word
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of Truth, that we might be a kind of first fruits of all that
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he created. We see, it's a gift from God. And this gift
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has been expressed in the Good News, which is why it's so important that
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we share this good news. And we've been kind of harping on this the
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last several weeks, But actually, what's funny is I realized I think it
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was last Sunday I forgot to finish. I forgot to finish my Romans text
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that I finished with, so today we're going to finish it. Let's see
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what the end says Romans ten seventeen. Consequently, faith comes from hearing the
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message, and the message is heard through the Word about Christ. And this
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is good news because God has taken care of every requirement for you to be
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right with him. Salvation is from God and he saves us. Now,
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why is this a big deal? Because this sets Christianity apart from any other
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well, any man made tradition, any man made religion. It's completely different.
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How So, let's look at verse nine in Ephesians. Not by works
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so that no one can boast, not by works, so that no one
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can boast. This salvation is not by works. We got that, yeah,
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Meaning there is nothing you can do to save yourself. There is nothing
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that you can do in your own strength to make yourself right before God.
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And this is in stark contrast to everything that the world has to offer.
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This is what sets Christianity apart. That salvation is not by works, but
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by grace through faith. Just because I gave you the answer to the question
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doesn't mean we're done. Okay, let's keep going. The salvation is not
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by works, but by faith or by grace through faith. Galatians two sixteen.
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Know that a person is not justified by the works of the law,
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but by faith in Jesus Christ. So we two have put our faith in
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Christ Jesus, that we may be justified by faith in Christ and not by
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the works of the law. Because by the works of the law no one
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will be justified. Right, what will justify us our faith? Right,
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we saw that in this faith that we are in, with this faith that
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we have, that we're justified before God. But of the law, no
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one will be justified. So let's think about it for a second, because
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this is what the world has to offer. The world says, believe in
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yourself, get on that grind right, you do these things so that you
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can be right before God. Or hopefully so. There's those who are searching
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her, searching for their their inner peace. Right, they're gonna find it
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somewhere out there in the mountains by myself. There's those who are trying to
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reach and grasp for enlightenment, trying to work on yourself. It's all work,
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work, work, work, and more work. And even among atheists
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the motto is just like, at least just try and be a good person.
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I mean, it doesn't matter, but you could try and be a
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good person. So the world says believe in yourself, and Scripture says,
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don't bother believe in Christ. Let's look at Romans nine or three, nine
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through ten twenty. Sorry, ha ha, I was like, that is
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not two verses. Let's look at it. What shall we conclude then,
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Do we have any advantage? Not at all, for we have already made
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the charge that Jews and gentiles, that's Jews and every other person on the
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world alike, are all under the power of sin. As it is written,
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there is no one righteous, not even one. There is no one
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who understands. There is no one who seeks God. All have turned away.
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They have together become worthless. There is no one who does good,
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not even one. Their throats are open graves, their tongues practice deceit.
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The poison of vipers is on their lips, the mouth or their mouths are
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full of cursing and bitterness. Their feet are swift to shed blood, ruin,
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and misery mark their ways in the way of peace. They do not
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know. There is no fear of God before their eyes. Now we know
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that whatever the law says, it says to those who are under the law,
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so that every mouth may be silenced and the whole world held accountable to
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God. Therefore, no one will be declared righteous in God's sight by the
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works of the law. Rather, through the law we become conscious of our
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sin. That is the purpose of the law. The purpose of the law
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is to go like, oh, I'm reading this and I just feel like
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I'm a failure. Welcome to the club. That's what it's there for.
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What are we going to do about that? We're given a savior because by
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ourselves. As we've gone down that list and apply one of those to yourselves,
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and you quickly see that we're utterly helpless. Everything that the world has
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to offer is works based. And what makes it worse is that what we
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do have to offer, what we do have to offer, are works that
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are stained by sin, rebellion and hate, unfaithfulness and shame. That's what
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we do have to offer. But God, God has set his way apart
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from how the world tries to achieve being right with Him, and he has
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accomplished salvation. He has saved us, saved us from ourselves, saved us
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from our sin. And why is this apart from works? Why is this
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all of God? Well, let's look again. Infusion's two nine. What's
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the second half? So that no one can boast? No one gets the
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credit except for God alone. It's all about him. He gets the credit
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alone in our salvation. He gets it all, which is good. That's
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good news. I don't want to rely on myself. Thank you God for
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taking care of it. I'll take it. No one can boast, No
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one gets glory but God alone. God alone is our savior. God alone
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makes the dead sinner come alive. God gets all the glory. And one
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of my favorite quotes is from a Puritan preacher. He said this. He
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said, you contribute nothing to your salvation except the sin that made it necessary.
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Oh oh oh right, well I'm done. There we go. I
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can just wrap it up there. I'm just kidding. You contribute nothing to
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your salvation except the sin that makes it necessary. It's right that God should
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get all the glory because he is God. He is good, righteous and
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holy, and we already saw that we're a sorry bunch without him. Right,
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Nothing on that list I wanted to be associated with. So there's no
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room for us to get any glory. It's all for God's glory. And
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here's the thing that's offensive, that's as to the world, and that might
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even be offensive to us or you, because it's not about you. It's
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all about God. It's all of God. It's all for God. It's
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all accomplished by God. No one gets to boast but God alone. And
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there's a purpose in this. God's ways are higher than ours. In God's
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way are not our ways. Let's look at this beheemeth of a chunk of
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scripture. For the message of the Cross is foolishness to those who are perishing,
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but to us, who are being saved, it is the power of
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God. For it is written, I will destroy the wisdom of the wise,
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the intelligence of the intelligence I will frustrate. Where is the wise person?
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Where is the teacher of the law? Where is the philosopher of this
-
age? Has not God made foolish the wisdom of the world. He does
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things different, For since in the wisdom of God, the world, through
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it's wisdom, did not know Him. Trying through their own wisdom, they
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did not know God. God was pleased through the foolishness of what was preached
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to save those who believe. Jews demands signs, and Greeks look for wisdom.
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But we preach Christ and him crucified a stumbling block to Jews, and
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foolishness to gentiles. But to those whom God has called, both Jews and
-
Greeks, Christ the power of God and the wisdom of God. For the
-
foolishness of God is wiser than human wisdom, and the weakness of God is
-
stronger than human strength. Brothers and sisters, think of what you were when
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you were called. Not many of you were wise by human standards. He's
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just calling it like he sees it. We already looked at the list.
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We agree not many of you, or not many influential or influential. Not
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many were of noble birth. But God chose the fool foolish things of the
-
world to shame the wise. God chose the weak things of the world to
-
shame the strong. God chose the lowly things of this world, and the
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despise things, and the things that are not nullify the things that are,
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so that no one may boast before him. It's a constant theme. It's
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all throughout scripture. It is because of Him that you were in Christ Jesus.
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What it is because of Him that you were in Christ Jesus, who
-
has become for us wisdom from God, that is our righteousness, holiness and
-
redemption. He's done it all. Therefore, as it is written, let
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the one who boasts boast in the Lord, we boast, and God's God
-
chose us, and God saves us. And you're not only And yet this
-
wasn't just to put the world to shame and say you can keep trying,
-
you can build your towers, you can try and achieve what you want,
-
but there's no room left for that. But that's not the only thing that
-
he's trying to do here. He's not just trying to put the world to
-
shame and our own pride to shame. But there's so much more than that.
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And I need the band to come out, please. Ephesians two ten
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our last verse, for we are God's handiwork, created in Christ Jesus to
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do good works which God prepared in advanced for us to do. Here it's
-
just confirming what we've seen all along, that we are God's handiwork. He
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has fashioned us, He has made us, not just in our original being
-
but He's made us new creations. It says we are God's handiwork, created
-
in Christ Jesus for what obviously for his glory, right no one else,
-
no one else gets the boast. But what does it say creating in Christ
-
Jesus to do good works? So surprise, good works. Works are still
-
a part of the equation, but we have to understand it correctly. These
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works are of a radically different nature. Last week, at the end of
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the message, we talked about Paul talking and saying, by the grace of
-
God, I am what I am. He says, I worked harder than
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all of them, yet not I but the grace of God that was in
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me. Okay, So there's works on the other side of the salvation.
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But these works are what God has prepared in advance for us to do.
-
He has a plan. We see. God created us as his handiwork for
-
a purpose, and that plan is for good works, which pl He's going
-
to use our lives for his glory and for our benefit. We get a
-
benefit from that. But these works are not like the worst before, because
-
those works were striving and trying to be right before God. But God says,
-
I have come, I've finished it. I've completed it. And now
-
as you live out your life, you go, well, you've saved me.
-
Now what? And he says, I have a better life for you,
-
created in these good works, prepared in these places where even if you
-
were like, this doesn't seem like a good thing, this doesn't seem like
-
a positive area where I get to pour into. God has placed us in
-
specific places. He's molded us and shaped us from our life so that we
-
could pour into the areas where no one else wouldn't necessarily have that opportunity as
-
a believer. As God's workmanship, So this faith is not without effect.
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It produces something in us. It's not just clean slate, you're good.
-
It now produces, It produces a good work, It produces fruit. We
-
don't work to earn our salvation because God has accomplished salvation for all who believe.
-
But now we live to work out our salvation, which means just to
-
walk in it, to live in it. If we're not supposed to be
-
those things, what should it looked like? What should it looked like?
-
This means as God has saved us, and God has created us in Christ,
-
and God has a plan, and that plan isn't for us to twiddle
-
our thumbs until he comes back. Okay, he has a good plan and
-
good works prepared for us. He wants us to live out all that he's
-
called us to. And where do we find what he's called us to?
-
God's word which is incredible because it's the same word that brings about faith.
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It's the same word that we cling to by his grace, and it's the
-
same word and that contains the promises and hope that we put our faith in
-
trust him. So let's summarize what's that's Christianity apart answer that we are saved
-
by grace alone, through faith alone, not by works. That every every
-
system that you will find on this planet has works in it somewhere that you
-
must do or work or be this, or do that or accomplish this.
-
But the thing is that the reason that this is good news, the Gospel,
-
is because what it offers is not what the world has to offer.
-
It has to offer real grace, real grace. You don't deserve it.
-
Lean into that. That's okay, that's a burden off your shoulders. Yeah,
-
it's gonna humble you, it's gonna hurt your pride, A little bit,
-
But I mean, who cares. It's real grace and it's real faith.
-
It doesn't leave any room for us to have confidence in ourselves. We
-
saw left to ourselves. We're faithless, we're rough, we got issues.
-
But if it's from God, then we have conviction and we have assurance because
-
our heavenly Father will give us these things and has blessed us with these things
-
in Christ. And in that we can actually feel confident because we know who
-
our God is. So God has made a way for you to have peace
-
with Him, to stop from all your work in striving in this life and
-
know that there's actually rest in Christ. And you kind of might say,
-
well, didn't you just say there's works on the other side of this thing?
-
You know, you said there's still something to do. But the thing
-
that's amazing is that other places in the shripture tell us that those who love
-
Jesus here his commandments, and his commandments are not burdensome. He's lifted the
-
weight and enabled us to live out the life that he has created for us,
-
which is amazing. Let's look at Matthew eleven twenty eight. Come to
-
me, all you who are weary and burdened, and I will give you
-
rest. This is Jesus. Take my yoke upon you and lean or learn
-
from me, for I am gentle and humble in heart, and you will
-
find rest for your souls. For my yoke is easy and my burden is
-
light. Why can he give us rest? Because the work is finished.
-
He finished the work. Jesus lived the perfect life that you and I could
-
only dream of. He lived the perfect life that we could not live.
-
He died the death that we deserve, to die for our sins, and
-
he rose on the third day from the grave, proving that he had accomplished
-
this great work out. My hope is that as we've gone through this,
-
as we're looking at it trying to better understand our faith and our hope,
-
that this has enriched our view of God and his mercy and his grace in
-
this great gift of salvation that He has given us. And I hope that
-
in our eyes, our Lord has been magnified. And I also pray that
-
God would be drawing you to himself. He's working on your hearts right now,
-
that you would long to truly see Him as he is, and that
-
it would ignite a faith that's like fire, that all you know is that
-
you want to know him and belong to him and be able to trust him,
-
because that's firm foundation's that's firm footing. Something you can actually put your
-
foot on him. Right, you're gonna get on a boat. You know
-
he's gonna sink. You're not gonna do that. You're not gonna walk into
-
a house where it has a crumbling foundation. But a lot of us are
-
okay with living like that or just not looking at it. Well, I'm
-
just not gonna look down. So my hope is that if you've been hearing
-
as you've been hearing God's word, that you're not hopeless but actually filled with
-
hope in light of this news, knowing that we can rest in what He
-
has accomplished and how He has saved you and provided for you every step of
-
the way. And if just today this is all new to you, maybe
-
that could be the case, This could be all be brand new to you.
-
Then I pray that it is that God is working in you with this
-
news, that you would feel his call, that you would feel his pull,
-
and that you would respond to him. I pray that he would take
-
away the veil that is blinding you and let his light shine on you so
-
that you would see the glory of our great King and Lord. Would you
-
guys please stand. So I don't have a connect card with me, but
-
we have connect cards, and the purpose of these connect cards is who we
-
want to be praying for you. We want to be able to connect with
-
you if it's your first time or any of those things like that. We
-
just want to be able to make sure that you if you wanted a space
-
to have questions answered, or if you want to be able to be prayed
-
over, we pray over those regularly. Our leadership, our elders pray over
-
those. And so we just like with the other needs of our church,
-
we want to meet those needs. That's why God has created us for those
-
good works, so we can give ourselves, give up of ourselves to the
-
good of others. So the glory of God right. So our hope is
-
that when we can pray for each other and share those prayer requests as we
-
believe in who we pray to, and be able to have more brothers and
-
sisters come alongside us and do that is a real blessing. So if you
-
have any prayer, please write it on the back of the connect card.
-
You can put it in the offering box that is out the doors right there.
-
If you don't want, if you just want the elders to see it,
-
just mark private on there and we'll only send it to the elders to
-
be praying. We're gonna have prayer on the sides, and if you can't
-
prepared to give today, you can have the opportunity to do so as well
-
in the offering box out there. Let's pray and let's sing praises to our
-
glorious and gracious Savior, Father God. We love you, we thank you,
-
we give you all glory. We thank you that you've left no room
-
for our boasting, no room for our arrogance or pride to be found,
-
Lord God, but you have squashed that completely in your finished work. Or
-
God, that we are called sons and daughters of you, or God,
-
that you've provided a way of salvation, of good news that is spread,
-
and that you use, Lord God, to be the seed that is planted
-
in our hearts, that you use to grow or goad. That you would
-
give us a new heart with new desire, a new mind, that we
-
no longer live in a rebellion as your enemies, but as servants, as
-
sons and daughters or God, who have a good father who loves them,
-
who takes care of them. So, Father, we just asked that the
-
word that was preached today, that they were your words. Everything else that
-
wasn't, Lord, God just goes away or good. We know your word
-
does not return void, but accomplishes all that you have sent it out to
-
do. And so Lord, we're believing that. We just asked that even
-
in our lives as believers, that as we redig down and even examine our
-
foundation, that we remember why it's good and why you are great, and
-
why we have reason to praise and sing and rejoice. And we just asked
-
that that would actually be expressed in this time that we have with one another.
-
To your glory and Jesus name. Everyone said Amen,