Sermon
The Christian Handbook - The End Times - King Jesus Returns
Publisher transcript
Transcript
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We've been in a series called the Christian Handbook Fundamentals of the Faith. We're
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talking about what Christians believe because it affects what Christians do. Our beliefs or
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or our beliefs should have, affect our behaviors. It should affect our actions.
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It changes how we behave based on what we believe. I keep using
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this example. I'm gonna keep saying it because it's a really great one.
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You're only sitting in that chair because you believe the weight will hold you.
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Our beliefs affect our actions. You're only sitting in that chair because you know
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it's not going to collapse when you sit on it. If you thought about
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collapse, you wouldn't be sitting in it, right. Our beliefs affect our
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behaviors. And we for the last several weeks, we've been on the subtopic
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of just the Gospel, because we're talking about fundamentals, right, and the
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Gospel is pretty fundamental the Christian faith. Right, So we've been in this
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subtopic talking about the Gospel, and we've talked through like what the gospel is,
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the good News of Jesus Christ. We've talked about what it means to
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believe in this good news, or how do we come to have faith and
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believe that Jesus is the one who is sent by God to die for the
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sins of those who believe in him, that God regenerates us or makes us
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born against so that we can even see the Kingdom of God like he does
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this work in our hearts. We've talked about that, we talked about why
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Jesus had to die. That the payment for our sin, or the only
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way to be forgiven is forgiven of our sin, is through bloodshed. Because
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God created things, He created all things, and he also created things to
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work the way he wants them to work. And so he says the payment
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for sin is bloodshed, and that there is no animal that will fully satisfy
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the sin debt of humanity. No, it had to be the death of
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a human. Even though we had this substitutionary death, sacrificial death system in
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the Old Testament, where they're consistently sacrificing animals, none of them will fully
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satisfy. Good job being quiet, Grace, And look at that's my son.
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Everyone give him a hand. He forgot as good he's on there.
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That was a good job being quiet, dude. I'm proud of you.
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No animal can fully satisfy the sin debt, right, it had to be
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a human, but not just a human. It had to be a perfect,
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sinless human that would satisfy the debt. Only Jesus, who has got
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himself in the flesh, was perfect and sinless. If he wasn't perfect,
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then someone would have had to die for him. If Jesus wasn't perfect,
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then he would have been dying for his own sins. But he is perfect,
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therefore he can die on our behalf. That's why he had to be
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perfect. So Jesus was crucified and became the substitutionary sacrifice for everyone who would
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turn and believe in him. Because all who call him the name of the
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Lord will be saved. All who call him the name of the Lord will
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be saved, which is amazing. And last week Pastor Jordan preached did a
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great job and he talked about what it means for those who believe in Jesus.
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So I want to look at John one verses twelve and thirteen. Yet
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to all who did receive him speaking of Jesus, to those who believed in
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his name, he gave the right to become children of God children born not
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of natural descent, nor of human decision or of a husband's will, but
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born of God. Those who believe in the name of Jesus have the right
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to be called children of God. That's amazing that we are adopted into the
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family of God. We are sons and daughters of God. I don't know
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about you, but that blows my mind that the God who breathed out stars.
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You know, big stars are right, They're massive, They're incredibly huge.
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There's one star that is if you stuck Earth on a sidewalk next to
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the Empire State building and then stacked another Empire State building on top of it.
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That's how big Earth is in comparison to one of the other stars in
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our galaxy. And God said, let there be light, and there was
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light. And that's the God who adopts us into his family, the creator
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of the universe. That blows my mind that he would would adopt us as
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sons and daughters. That's amazing. And so all of that is what we've
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been talking about up until this point, and that brings us today. What
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do Christians believe or what does the Bible say about our future as children of
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God? The Most High and also what does that what does the Bible say
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about those who are not children of the Most High? And we're going to
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break it up into kind of two parts, and this week will all be
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about the short term future, or I called the short ish term future because
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we're still we still got some time. And then next week will be about
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the eternal future, the whole rest of forever. He guys, ready for
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this, all right? Today's message is titled the End Times, King Jesus
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Returns, The End Times, King Jesus Returns. Yes, we're talking about
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eschatology today. Does anyone have raise your hand? You have no clue what
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that means? That's okay, I had to look it up. It's literally
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word that just means the study of the end times or the end of things.
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And there is a lot of we're not going to go super duper deep
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into this today, because you can go down a really deep hole when it
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comes to eschatology or study of end times. And there's tons and tons of
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debate in the church about the certain when certain events will take place, the
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timeline of those, and certain things that have happened already, in certain things
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that haven't happened already, but the word eschatology, just as the word that
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means the study of end things. And so today we'll instead of talking about
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a lot of the different potential ideas or timelines, we're going to talk about
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is the things we can be certain of in the end times. Okay,
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we're going to focus on the things that we know. And the first thing
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we know is that Jesus is going to return. That's number one. We
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know Jesus is going to return, and we're gonna talk about what that looks
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like. Number two, what is he returning to do? Why? Because
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we can be certain of what he is returning to do because Scripture super clear
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on that. And one thing we can be certain certain of is this.
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The beginning of the end starts with Jesus return. The beginning of the end
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starts with Jesus return. So let's start with the first certainty, which is
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that Jesus is going to return. We're gonna look at We're just going to
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go through three quick verses, and the first ones in John fourteen, Do
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not let your hearts be troubled. You believe in God, believe also in
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me. This is Jesus talking to his disciples my father's house has many rooms.
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If that were not so, what I've told you that I'm going there
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to prepare a place for you. And if I go and prepare a place
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for you, I will come back and take you to be with me,
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that you also may be where I am. Jesus told the disciples that he
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was going to prepare a place for them, but only that that he would
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come back. He's like, I will come back for you, and I
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will take you to this place. Look, let's look in first John chapter
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three. See what great love the Father has lavished on us. That we
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should be called children of God. Amen. And that is what we are.
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The reason the world does not know us is that it did not know
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him. Dear friends, Now we are children of God. And what we
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will what we will be, has not yet been made known. But what
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we know. But we know that when Christ appears, we shall be like
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him, for we shall see him as he is. But we know that
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when what Christ appears, Okay, he's coming back. He will come back
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when Christ appears. And the last verse I want to look at there is
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in Revelation twenty two. By the way, Revelation is not a super I
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mean, it's sometimes confusing, book. But it's not a scary book.
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So I definitely recommend you guys read it and then pray and ask Jesus to
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explain it to you, because he's the one who wrote it. The Angel
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said to me, these words are trustworthy and true. The Lord, the
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God who inspires the prophets, sent his angel to show his servants the things
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that must soon take place. Look, I am coming soon. Blessed is
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the one who keeps the words of the prophecy. Our prophecy written in the
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scroll. So in the Revelations is the prophecy given to John. And that
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is Jesus telling us that he is coming soon. Okay, that's the last
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book in the Bible. For those who have been avoiding it, it's the
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very last book of the Bible. But I think what knowing that Jesus is
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coming soon should reignite our sense of urgency that he's returning like this should be
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a sense of like, oh, okay, so I need to get ready
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for something. Right. But the biggest thing I want us to take from
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all of these verses that we just read is that Jesus is coming back.
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But the Bible doesn't just tell us that Jesus is coming back. It also
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tells us how he's going to come back. Okay, so we'll be able
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to have an insight into how he's gonna come back, and we're gonna start
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in Acts chapter one. After he said this, he was taken up before
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their very eyes, and a cloud hid him from their sight. Speaking of
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Jesus, they were looking intently up into the sky as he was going.
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So they're standing there just staring in the sky intently, when suddenly two men
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dressed in white stood beside them. Messengers of the Lord. Could be angels,
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I don't know. They weren't scary. Usually when angels are referenced in
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the scripture, people followed their knees in terror because of how crazy they look.
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So messengers of the Lord, and maybe they just didn't look crazy as
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angels, I'm not sure. Men of Galilee, they said, why do
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you stand here looking into the sky. The same Jesus who has been taken
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from you into heaven will come back in the same way you've seen him go
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into heaven. The same Jesus that went up into heaven will come back the
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same way when he returns. And the big idea I've kind of written it
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like this. Yeah, the same Jesus who went up into heaven who will
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return from heaven. So the same Jesus. And I'm kind of kind of
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harping on that because it's no other Jesus. It is the same Jesus that
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was there with them. It's the one who walked with them. It's the
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one who taught, who taught them everything. It's the one they saw crucified
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and raised from the dead. It's the same Jesus. And he's going to
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return in the same way as he left. He went up into heaven and
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he will come down from heaven. So that will help us. So if
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somebody says, hey, Jesus came from the desert or from the forest,
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it's not Jesus, because he comes from heaven. And when he returns,
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not only will he come down from heaven, but also next slide, please,
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Jesus will return and display his full authority and power. Okay, So
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he's going to come from heaven and he's going to display his full authority and
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power. He will show he has complete authority. And in the end of
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the Book of Matthew, with the Great Commission, he says, all authority
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in heaven on Earth has been given to me. Go there for right.
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We sometimes brush right past that. No. Jesus has all authority on heaven
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and on earth. He has it all complete authority. Let's look in Revelation
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chapter nineteen. I saw heaven standing open, and there before me was a
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white horse, whose rider was called Faithful and True with justice. He judges
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and wages war. His eyes are like blazing fire, and on his head
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are many crowns. He has a name written on him that no one knows
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but he himself. He is dressed in a robe dipped in blood, and
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his name is the Word of God. The armies of Heaven were following him,
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riding on white horses and dress in fine linen, white and clean.
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Coming out of his mouth is a sharp sword with which to strike down the
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nations. He will rule them with an iron scepter. He treads the wine
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press of the fury of the wrath of God Almighty. That is the most
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metal line of scripture. Treads the wine press of the fury of the wrath
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of God Almighty. On his robe and on his thigh he has the name
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written King of Kings and Lord of lords. Who is this about Jesus?
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This is about Jesus, and this is a little bit different than the first
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time he came to earth when he was born of the virgin Mary as the
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baby. Sometimes we feel like he I mean, you read scripture says he
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grew in stature just as a human does because he's fully God and fully man,
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which means somebody had to change his diapers like Jesus. That kind of
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humility, someone who is going to return like that, There's no more,
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no more display of humility than Jesus coming from his place of power and humbling
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himself to becoming fully man as he's fully God. It's amazing. But this
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time when he comes back, he's leading the armies of heaven and you're ready
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to judge the world. And not only is he coming back like that,
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no one is going to miss the second coming because next slide, but jesus
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return will be witnessed by all. Everyone is going to see it. Everyone's
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going to know will happen. And so I want to look at first Thessalonians
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four unless see verses sixteen and seventeen, for the Lord himself will come down
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from heaven. Okay, again, we're seeing we've already talked about this he's
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coming back down the same way he left. He'll come down from heaven with
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a loud command, with the voice of the archangel and with the trumpet call
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of God, and the dead in Christ will rise first. After that,
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we who are still alive and are left will be caught up together with them
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in the clouds to meet the Lord in the air. And so we will
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be with the Lord forever. The Lord himself, Jesus is going to come
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down from heaven and everybody's going to know it. Everybody will know it.
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It's not a secret thing. It's not some hidden thing where he's gonna sneak
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back. No, the whole world will know. In Jesus returns, he
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will give it, says right there, a loud command, the voice of
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the archangel and with the trumpet call of God. I wonder what that sounds
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like, and for everyone to hear, it's got to be loud. But
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here's the kicker. The dead in Christ will rise first. So there's going
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to be zombies. I'm totally joking. That's a joke. But what does
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that mean though? What does that really mean? And so now we're going
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to shift gears a little bit and start talking about why Jesus is coming back
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or what he's going to do when he does come back. And this verse
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here in for Ssalonians is Paul talking specifically to the believers in Thessalonika is the
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city, and he's telling them what will happen to them when Jesus comes back.
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Because but there is a lot of other stuff kind of going on in
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this passage. So what does it mean that the dead in Christ will rise?
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First? Where are all the dead people? Now? What about those
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who are dead who are not in Christ? Where are they at? And
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if we die today, where would we go? Since we're still waiting for
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Jesus to come back to judge the world. And we're going to talk a
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lot more about that next week when we talk about the eternal future and the
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long term things that happen after Jesus comes back. But the short term answer
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is where are these people? They're either in heaven or hell. It's only
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two places, Heaven or hell. Those who have rejected Jesus and refused to
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believe in him are in hell, where there is weeping and gnashing of teeth
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and where the worm does not die. That's what scripture says. It's what
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happened to the rich man in Luke sixteen. The time came when the beggar
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died. The beggar's name is Lazarus. If you read a little bit earlier.
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When the beggar died and the angels carried him to Abraham's side, the
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rich man also died and was buried in Hades, where he was in torment.
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He looked up and saw Abraham far away with Lazarus. This is a
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story, by the way, I should probably clarify that with Lazarus by his
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side, so he called to him, Father, Abraham, have pity on
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me and send Lazarus to dip the tip of his finger in water and cool
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my tongue, because I am in agony in this fire. It's eighty degrees
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outside. Just dip the tip of his finger and put it on my tongue.
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I've never been that hot, I've never been that thirsty. I've never
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been tormented like that or agony in this fire. Those who have died,
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who have not put faith in Jesus are already experiencing the just punishment for their
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sins in hell. And this is a sobering reality. Today is a little
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heavy, and I'm going to remind us of that as it gets heavy.
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That's the reality which should push us to a sense of urgency, which we'll
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talk more about later, a sense of urgency to tell people the gospel.
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But for those who have put faith in Jesus, it's like what Jesus said
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to the thief on the cross next to him, he said, today,
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you'll be with me in paradise. Or like Paul says in Second Corinthians five,
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Therefore, we are always confident and know that as long as we are
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at home in the body, okay, we're at home in the body,
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we are away from the Lord. For we live by faith, not by
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sight. We are confident, I say, and would prefer to be away
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from the body and at home with the Lord. So we made it our
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goal to please him, whether we are at home in the body or away
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from it. Okay, there's only two places a believer can be, either
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in the body away from the Lord, or away from the body with the
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Lord. Right now, it's only two places you can be. If we're
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here in our bodies, then we aren't with Jesus. And if we're away
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from our bodies, then we are with Jesus. So when we die,
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we immediately go into either heaven or hell, peace or punishment. And when
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Jesus comes back again, that peace or that punishment is only intensified. And
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again we're gonna talk about that more in the Eternal But if you think about
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it, heaven or hell is where we're at now after death, then it
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either becomes more heaven or more hell. Okay, it just gets intensified when
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Jesus comes back to judge. But we still haven't answered that question. What
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do Paul Silence and Timothy either the ones who wrote Thessalonians, what do they
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mean by the dead in Christ will rise? First? Well, if we
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ever we're confused, what do we do? What's the first thing we do?
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And we're confuse about a passage of scripture? We read more scripture,
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we read the context. What does what does it say around it? So
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we're gon we're gonna check the context of that passage, and we remember that
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we're talking about what happens when Jesus returns. What is he returning to do?
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So let's go back to the first Thessalonian's text, chapter four. We're
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gonna start in verse thirteen, which when I sent all these notes over to
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Patricia. I screwed him up and she fixed them for me. So great,
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John, Patricia, Brothers and sisters, we do not want you to
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be uninformed about those who sleep in death, so that you do not grieve
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like the rest of mankind who have no hope. Okay, when you put
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faith in Jesus, we always talk about the hope we have. Well,
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what is the hope, the hope that is in death or when Jesus returns
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that we get excuse me, we get resurrected to our new bodies. Right,
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we have a future hope of resurrection forgiveness of sins. It's this already
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not yet kind of idea that we're already viewed as forgiven, but we're still
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working out that that salvation with fear and trembling, Like Scripture says, right,
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So it says idea that we have a future hope to cling to.
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No matter what you walk through in life, we win in the end.
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And so I would say this, like, if life is this long compared
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to eternity that goes on forever, what's really real? It's the matrix.
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Get out of it. Eternity is real. Set your minds on things above,
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right, think about eternity. That's what we want to do. We
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have a hope. Even if life on earth gets really bad, we have
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a hope, for we believe that Jesus died and rose again, and so
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we believe that God will bring with Jesus those who have fallen asleep in him
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according to the Lord's word. We tell you that we who are still alive,
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who are left until the coming of the Lord, will certainly not precede
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those who have fallen asleep, For the Lord himself will come down from heaven
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with a loud command, with the voice of the archangel and with the trumpet
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call of God, and the dead in Christ will rise first. After that,
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we who are still alive and are left will be caut up together with
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them in the clouds to meet the Lord in the heir. And so we
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will be with the Lord forever. Therefore, encourage one another with these words.
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So we have some contexts there. So what does all that mean?
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The writers are trying to help the believers in Thessalonika understand what happens to the
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believers who have already died. Okay, so we first read it in the
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context we're understanding he's speaking or they're speaking telling us what happens to people when
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they die. Now, it's those who have already died, that they won't
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be left behind because they have already died, that they will be raised to
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experience the same thing that those who are still alive or going to experience.
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They're not going to be forgotten. And we who are because the quote out
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of it is we who are still live will certainly not precede those who have
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fallen asleep. We don't go before them. We don't get to experience that
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before them. And just as a side note, fallen asleep means dead,
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it's not some form of purgatory or soul sleep is kind of a one.
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Now, it's not this so you're sleeping waiting for the return of Jesus.
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Those who are alive will not proceed those who have fallen asleep. Just means
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that when Jesus comes back, that all the believers who are already dead who
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are in heaven with Jesus now will be resurrected to their bodies. Before the
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end of that verse, let's go back a little bit. I wasn't ready
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for that. They will be resurrected before being right, We'll go back to
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that. There we go. We'll be caught up together with them in the
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clouds to meet the Lord. They're going to be raised to their bodies before
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this happens, is what it's saying. That doesn't mean those who are still
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alive get raised up first to get to hang out with the Lord before them.
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No, we're all going to do it at the same time. Why
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why I think it's because judgment happens all at the same time. But we'll
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get to that later. That everyone will be Jesus will bring all the believers
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up into the clouds to meet with the Lord in the air. And the
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point that I want to kind of make out of this or draw out of
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this, and one of the reasons that Jesus is returning is this is Jesus
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is returning to raise all believers up to be with the Lord forever together.
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All believers up, raise all believers up to be with the Lord forever together,
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like we are going to be together. We get brought all brought up
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before the Lord together. We get to experience the new heavens and the New
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Earth together. No one gets to skip out on final judgment, even if
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you already died. We will all be with the Lord forever together. You
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guys hanging in there, is it too heavy? It's too heavy for you?
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Think about the person's got to stand up here and say it. Okay,
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say Jesus coming back. Say everyone will know and he gets here.
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Okay. Now we're gonna keep talking about why he is coming back or what
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he's going to do when he does. Let's look at Hebrews chapter nine,
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Verses twenty seven and twenty eight. Just as people are destined to die once
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and after that faced judgment, which we know to be true. So Christ
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was sacrificed once to take away the sins of many, and he will appear
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a second time, not to bear sin, but to bring salvation to those
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who are waiting for him. He will appear a second time further letting us
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know like this is a consistent message in scripture, Jesus is coming back.
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The first time Jesus came to earth, it was to bear our sins.
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He came to live the perfects in this life and die in our place.
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But the second time he appears, when he returns, it's to do this.
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Jesus is returning to bring salvation to those who are waiting for him.
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He's returning to bring salvation to those who are waiting for him. That is
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our future hope. That's what we're waiting for. And when he returns to
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judge everyone, that we will be saved from the payment or from paying excuse
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me, the paying the penalty for our sin for all eternity, because we've
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trusted in Jesus for that salvation. To Jesus returning to bring salvation. But
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that also means this Jesus is returning to bring judgment. And all these things
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up here I'm putting they're all tied to the same thing. Jesus is returning.
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I don't know if you notice the theme, like, that's the point
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of today. Jesus is returning. And here's one of the reasons he's returning
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to bring judgment. He is returning to bring judgment on everybody. And that's
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not just everyone who is alive, because we've already talked about it a little
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bit. Jesus is returning to judge the living and the dead. So let's
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look at second Timothy four. In the presence of God and of Christ,
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Jesus who will judge the living and the dead, and in view of his
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appearing and his kingdom. I give you this charge. It's kind of a
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weird verse to grab and just read. If you read it, you're like,
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what it feels like we're missing stuff before and after right, just because
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we are missing stuff. I'm really kind of zoning in on this middle piece.
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He will judge who the living and the dead, And this is this
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is part of Paul telling Timothy kind of some stuff to do in Timothy.
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But the main thing I wanted to pull out of here is that Jesus will
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be the judge of the living and the dead. Everyone gets judge. Nobody
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escapes that, even if you've already died. This means me. It means
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you, That means you're dead, ancestors for all of time. That also
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means angels, demons, Satan, everybody, everybody's judged. Look at Revelation
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twenty. Then I saw a great white throne and him who was seated on
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it. The earth and the heavens fled from his presence, and there was
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no place for them. I mean, that's just crazy imagery to think about.
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And I saw the dead, great and small, standing before the throne.
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The books were opened. Another book was opened, which was the Book
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of life. The dead were judged according to what they had done. As
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recorded in the books, the sea gave up the dead that were in it,
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and death and Hades gave up the dead that were in them, and
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each person was judged according to what they had done. Even the dead are
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raised to be judged. Everybody gets judged in the end. And like,
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I feel like we kind of say the word judge, and a lot of
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times we think, like, ah, just you think bad about me for
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something I do. No, don't think about it in that sense. Think
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about an actual judgment sense. Okay, what does a judge do. He
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sits and he listens to what everybody says. Right, everyone makes their claim
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to see if someone's guilty or innocent. Okay, well, here's the kicker.
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All of that's already done, all of the argument has been done.
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He knows who is innocent and he knows who is guilty. Why because he
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asked Jesus. Jesus says, those who put faith in me, all who
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look to the Son and believe, receive eternal life. So as the judge,
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Jesus is saying innocent or guilty, which is a really heavy way to
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think about it, but its truth. Jesus is the judge, and so
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don't think about judging the superficial way we often think about judging somebody. No,
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think about it in like a courtroom. Even the dead are raised to
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be judged. And if you keep reading, or if you read right before
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this in Revelation, you actually see how Satan is defeated and he's even judged,
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which is pretty amazing. So he loses in the end for those who
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are wondering, spoiler alert. But Jesus also talked about this in Matthew twenty
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five in the parable of the Sheeps are the sheep and the goats. And
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this is a bigger chunk of scripture, but I'm gonna go through it pretty
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quick. When the Son of Man comes into his glory and all the angels
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with him, he will sit on his glorious throne that sounds familiar. All
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the nations will be gathered before him, and he will separate the people one
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from another as a shepherd. Shepherd separates the sheep from the goats. He
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will put the sheep on his right and the goats on his left. Then
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the king will say to those on his right, come you who are blessed
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by my Father, take your inheritance the kingdom prepared for you since the creation
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of the world. That's huge. For I was hungry and you gave me
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something to eat. I was thirsty and you gave me something to drink.
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I was a stranger and you invited me in. I needed clothes and you
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clothed me. I was sick and you looked after me. I was in
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prison and you came to visit me. Then the righteous will answer him,
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Lord, when did we see you hungry and feed you, or thirsty and
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give you something to drink. When did we see you a stranger and buy
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you in, or needed clothing and clothe you. When did we see you
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sick or in prison and go to visit you? The king will reply,
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Truly, I tell you, whatever you did for one of the least of
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these brothers and sisters of mine, you did for me. Then you will
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say to those and is left apart from me, you who are cursed into
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the eternal fire, prepared for the devil and his angels. For I was
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hungry and you gave me nothing to eat. I was thirsty and you gave
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me nothing to drink. I was a stranger and you did not invite me,
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and I needed clothes and you did not clothe me. I was sick
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and in prison, and you did not looked after me. They also will
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answer, Lord, when do we see you hungry or thirsty, or a
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stranger, or needing clothes, or sick or in prison, and did not
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help you? And he will reply, Truly, I tell you, whatever
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you did not do for one of the least of these, you did not
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do for me. Then they will go away to eternal punishment, but the
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righteous to eternal life. This is the picture of Jesus judgment of all people
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in the end of things. When he sits on its great white throne,
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he will separate everyone into two different groups, the wicked and the righteous.
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And we know the only way to be seen as righteous by putting faith in
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Jesus. Okay, so it's not by doing these things that makes you righteous.
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But those who are righteous will do these things. But we need to
-
understand that there is a very real, imminent judgment that's coming, and those
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who are goats will be sent into the eternal fire prepared for the devil and
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his angels into eternal punishment, and the sheep will be sent into eternal life.
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Can I have the band come up whether I'm doing that, please,
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so those who believe in and trust in Jesus will be saved and in the
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end that we save from eternal punishment for our sin and brought to eternal life.
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It's heavy stuff, and I'm wondering why the heck the elders made me
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preach this message just kidding. It's in the Bible. We need to know
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it, right. It's only heavy because we want to talk about it very
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often. But if we keep staying away from the heavier topics and scripture,
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we don't understand the urgency, we don't understand the importance, we don't understand
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the eternal sense of things. And because we have all the kids in here,
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I think this is great for us to start having conversations our kids about
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this. They're hearing this right now, not in a scary way, but
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in an honest way. Right Grayson and I talk about in fact, not
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on my phone, but there's such a great conversation. We went to the
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drive in movie theaters, which, by the way, if you go now,
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it ends at like three in the morning. And we went on a
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weeknight, in o school night. It was terrible, so fun to go
-
to the movies. But Grayson and June are sitting in the back of the
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truck and June's like, why did Jesus have to come? And then Grayson,
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my seven year old's like to live the perfect life and die in our
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place. Parenting career win. If you're wondering, probably one of the highlights
-
of my life that I'll ever have. It's incredible. We need to have
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these conversations with our kids. Why train a kid up in the way they
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should go and they will want depart from it even when they're old, Like,
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this is what we do. We need to shepherd our children. So
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if they're in here hearing this message, start having the conversation. Tell them
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how to be right with God. Tell i'm your story doesn't have to be
-
over overly complicated. Tell them how to receive forgiveness and get to spend eternity
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with Jesus. And I don't care if they're old kids, because Amanda super
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young and just has old kids. It's weird. Do you know her kids
-
are just older than mine. So that's why I say that doesn't matter how
-
well they're still your kids. Believe in Jesus and trust him for your salvation,
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tell them he died for their sins and they just need to turn and
-
believe. Okay, that was a completely huge side note. Were where we
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at? We're okay, there's actually for the whole message today. There's a
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pretty good summary that I probably, if I was smarter, would just picked
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this text and preached through. But it's in Second Peter chapter three, and
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it's the whole chapter, but it calmed down. It's only eighteen verses.
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It is pretty simple. So we're gonna go through Second Peter Chapter three.
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Dear friends, this is now my second letter to you. Peter is writing
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a letter. I've written both of them as reminders to stimulate you to wholesome
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thinking. I want you to recall the words spoken in the past by the
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Holy prophets and the command given by your Lord and Savior through your apostles.
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Above all, you must understand that in the last days, scoffers will come,
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scoffing and following their own evil desires. They will say, where is
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this coming? He promised, ever since our ancestors died, everything goes on
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as it has since the beginning of creation. But they deliberately forgot that long
-
ago by God's word, the heavens came into being, and the earth was
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formed out of water, and by water. By these waters, also the
-
world of that time was deluged and destroyed. That's the flood. And then
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Jesus put the rainbow in the sky to promise he'd never destroy the earth by
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flood again. By the same word, the present heavens and earth are reserved
-
for fire. So the present heavens we're talking about, not the heaven where
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God is residing at the moment, at least far as I can study and
-
gather. It's the skies, space, the heavens, and the earth our
-
reserve for fire, being kept for the day of judgment and destruction of the
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ungodly. But do not forget this one thing, dear friends. With the
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Lord, a day is like a thousand years, and a thousand years are
-
like a day, because he's outside of time. The Lord is not slow
-
in keeping his promise as some understand slowness. Instead, he is patient with
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you, not wanting anyone to perish, but everyone to come to repentance.
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But the day of the Lord will come like a thief, the heavens will
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disappear with a roar. The elements will be destroyed by fire, and the
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earth and everything done in it will be laid bare. Since everything will be
-
destroyed in this way, what kind of people ought you to be? You
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ought to live holy and godly lives. As you look forward to the day
-
of God and speed it's coming. That means anticipating and be excited for this
-
future day. That day will bring about the destruction of the heavens. Whoa
-
be excited about the destruction of the heavens? Let's keep reading. That day
-
will bring about the destruction of the heavens by fire, and the elements will
-
melt in the heat. But in keeping with his promise, we are looking
-
forward to a new heaven and a new Earth, or righteousness dwells. So,
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then, dear friends, since you are looking forward to this, make
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every effort to be found spotless, blameless, and at peace with Him.
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Bear in mind that our Lord's patience means salvation. We go back. I
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missed the last couple words. Just as our dear brother Paul also wrote you
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with the wisdom that God gave him. He writes the same way in all
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his letters, speaking in them of these matters. His letters contain some things
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that are hard to understand. That might be the under statement of the century.
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Paul writes some really hard stuff to understand, which ignorant and unstable people
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distort as they do the other scriptures. Right fellowship, which is awesome.
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We worship God through what Word, through worship, through prayer, through the
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sacraments, communion and baptism, and through fellowship. That's what we do when
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we gather, so that we're built up to go. This is our big
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party on Sunday. We come together and we party and just worship the lords.
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Is amazing, and we get energized to go out into the world because
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the world can be dark, but what are we supposed to be in that
-
dark world? The light saw light of the world. Right, let him
-
find us at work when he gets here. He's given us the most important
-
mission ever to tell the world the good news of Jesus. That Jesus lived
-
a perfect life and he died on the cross as the perfect sinless sacrifice that
-
fully satisfies God's payment for sin, fully satisfies it, which means you don't
-
have to do anything, you just accept it. You just accept that sacrifice.
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And Jesus is going to return to judge everyone, and if they would
-
turn and believe in Jesus and trust him for salvation, they'll be considered righteous
-
and raised to eternal life. It's amazing. We have the best message.
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And Second Corinthians five is kind of like, I don't know, it makes
-
it real, really specific for us. All this is from God. All
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what everything we read before go read all of Second Corinthians five. All this
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is from God, who reconciled us to himself through Christ and gave us the
-
ministry of reconciliation. That God was reconciling the world to himself in Christ,
-
not counting people's sins against them, and he has committed to us a message
-
of reconciliation. We are, therefore Christ's ambassadors, as though God were making
-
his appeal through us. We implore you, on Christ's behalf, be reconciled
-
to God. God made him who had no sin, to be sin for
-
us, so that in him we might become the righteousness of God. Him
-
who had no sin to be sin for us. According to God's standard,
-
Jesus didn't deserve to die. Every single one of the humans on this planet
-
does deserve to die. He who had no sin to be sin for us
-
when we were at enmity with God, I say, giving him the metaphorical
-
middle finger. That's where we are enemies of the Lord before Jesus saves us.
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And he did that while we are still enemies. Christ died for us.
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The one who is sinless was made sin for us, and we've been
-
given that ministry of reconciliation as if God were making his appeal through us.
-
We are to implore people to be reconciled to God. What does implore mean?
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It basically means to beg them. I am begging you get right with
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God. Jesus is coming back. I'm begging you to get right with God.
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Like this isn't implore? How do you implore somebody the King of kings
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and Lord of lords? That means every king you could ever think of.
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He's over all of those kings, every lord you could ever think of.
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I mean, we don't live in the land of lords and kings right now.
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But just go back to what's the all the shows probampletely blank aunts,
-
I don't watch him whatever. All the lords, all the kings, he's
-
over all of them. He has all authority in heaven on earth has been
-
given to Jesus, and he's over all of them. He's the one who's
-
returning soon, and he's coming to judge the living and the dead. The
-
righteous to eternal life and peace with him, and the unrighteous to the eternal
-
fire prepared for the devil and his angels to eternal punishment. It's heavy stuff,
-
I told you, but it's true. It's what Christians believe about the
-
end times. We are certain that Jesus is returning, and we are certain
-
that he is returning to judge the living and the dead. So go tell
-
someone the good niece that Jesus saves and he doesn't have to be weird.
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Just try it. Just be nice to somebody and just say it. Even
-
you kids in here, tell your friends they need to hear about Jesus too.
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Can you guys stand your feet please, We're going to sing a song.
-
Well some elders on the side. If you guys need prayer for anything,
-
we would love to pray for you. We have If you can't prepare
-
to give, there's offering envelopes on the box out there. You can use
-
those. We also have the connect cards if you are maybe not comfortable going
-
up and getting prayer or you're feeling whatever. You can also write on the
-
card your prayer request will be praying for him this week. If you want
-
it to be a private prayer request, it only goes to the elders.
-
Make sure you write something on there say hey, can you please keep this
-
private or whatever, but we do pray for these every single week. I
-
would love to pray with you in person, but if you're kind of feeling
-
at uncomfortable with that or whatever, please use the connection card. So I'm
-
gonna pray, We're gonna worship, and then we're gonna get ready to eat
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because that's like my second favorite thing on the planets to dolease eat food.
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So God, we just thank you for today. God. We thank you
-
for your word. We think that you've given us the truth that the miss
-
reads of the Gospel have been revealed to us. Gods, as some of
-
the stuff or all of the stuff we talked about is kind of heavy.
-
God, I pray that you, by the power of your Holy Spirit,
-
you convict where we need to be convicted. You comfort where we need to
-
be comforted. But God, you drive us to action and obedience to you.
-
God, I pray that we have a hunger for your word, that
-
we always want to understand you more. We want to read our Bible more
-
to understand who you are, your attributes, who you've called us to be
-
in light of who you are. We find all that in scripture. So
-
God, give us a hunger for your word, hunger to please you,
-
to live in obedience to you. God. I pray that we understand the
-
depths of your gospel even greater now than we did before. That in view
-
of your mercy, that we understand your mercy and it drives us to do
-
exactly what your scripture tells to do, and that's to offer our bodies as
-
a living sacrifice wholly and pleasing to you. This is proper, This is
-
reasonable in view of your mercy. So God, please help us understand your
-
mercy even more, and then give us the boldness and courageousness to act as
-
your ambassadors, to be ministers a reconciliation, to tell people, to implore
-
them be reconciled to God that Jesus, who never sinned and was perfect,
-
is the perfect sacrifice to die on our behalf, and all it takes is
-
to believe in that message. So God, we're are ysing to be open
-
so we can see your kingdom. Please open our eyes. If our hearts
-
are hard towards you for any part of your gospel message or anything that has
-
to do with obedience, God, soften our heart, draw us closer to
-
yourself, and grow our affections for you that we truly love you and want
-
to please you. God. We just thank you for this time and your
-
word, and pray that the word is sealed in our hearts and you do
-
what you got to do in our hearts and then we don't resist it.
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Thank you for all this, and Jesus name, everybody said, Amen, must worship