Sermon
The Christian Handbook - The Life of a Christian
Publisher transcript
Transcript
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All right. So we have been in a series titled the Christian Handbook Fundamentals
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of the Faith, and our hope is that in the series, we get
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to really dig down and look at the fundamentals, the foundations of all Christian
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belief or the kind of the main Christian belief, and look at how what
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we believe will impact how we live our life. I saw a quote recently
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and I thought, this kind of summarized really well like our goal in the
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series, and it said, true theology is practical. True theology is practical,
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that there's a side of it that when we really believe something, it
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is going to come out of us in a practice and in a way that
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we live our lives. It's we're going to start to shape and mold us.
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And that is our hope. So in this series, we've gotten to
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so far go through who God is and breaking all of that down. We've
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got to look at creation, we got to look at my notes. Where
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am I um? We got to why am I missing it? I don't
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know? Okay, who God is? And we get to dig down learn
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what we believe, and when we start to like actually grab hold of what
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we believe, we're expecting to see it transform our lives, shape our lives
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as believers. And so what we're gonna do is I got ahead of myself,
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just so just so you guys know, that's what happened. I got
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ahead of myself. It's on the next page, which I'm not on yet.
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We're going to go read through our text for today, because here we
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love to go through the Bible, and then we're going to pray so that
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God would be here even more so, I don't know how that works.
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We're gonna pray and we're gonna ask that His presence would be here as we
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read and understand and hear his word. So if you would turn with me
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to Galatians five, we're gonna be reading Versus thirteen through twenty six. If
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you do not have a Bible, we have bibles in the back for you.
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We love to go through the Bible here, so you should get one
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so that we can be on the same page. And if you want to
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cheat a little bit, we'll have it up here on the screen for you.
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Okay, that is a challenge, all right, So let's read it.
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Galatians five thirteen. You, my brothers and sisters were called to be
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free, but do not use your freedom to indulge the flesh. Rather serve
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one another humbly and love, for the entire law is fulfilled in keeping this
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one command. Love your neighbor as yourself. If you bite and devour each
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other, watch out, or you will be destroyed by each other. So
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I say, walk by the spirit, and you will not ratify the desires
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of the flesh. For the flesh desires what is contrary to the spirit,
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and the spirit what is contrary to the flesh. They're in conflict with each
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other, so that you are not to do whatever you want. But if
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you were led by the spirit, you are not under the law. The
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acts of the flesh are obvious sexual immorality, impurity and debauchery, idolatry and
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witchcraft, hatred, discord, jealousy, fits of rage, selfish ambition,
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dissensions, factions and envy, drunkenness, orgies, and the like. I
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warn you, as I did before, that those who live like this will
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not inherit the Kingdom of God. But the fruit of the Spirit is love,
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joy, peace, forebearance, kindness, goodness, faithfulness, gentleness,
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and self control. Against such things, there is no law. Those who
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belong to Christ. Jesus have crucified the flesh with its passions and desires.
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Since we live by this spirit, let us keep in step with the spirit.
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Let us not become conceited, provoking and envying each other. Heavenly Father,
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we thank you for this time to gather in your name, to gather
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as your body, as your church. And we asked that you would bless
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this time, that as we open your word, that you have been preparing
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our hearts even through the words that we're saying. And since we woke up
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this morning to receive the word that you have for us, or got to
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ask that whatever comes out of my mouth or God would be of you,
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from your word and inspired by your holy Spirit, Lord God, or God,
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that all of us would be built up by what your word has to
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say. Or God, we give you this time, and we praise you
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in Jesus name. Everyone said Amen. So in our series we started looking
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at God breaking that down. We looked at creation, mankind, the Fall,
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and for the last several weeks we've been breaking down the different aspects of
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the Gospel. We looked at what the gospel is, we look at what
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the gospel accomplished the last two weeks. Pastor Gay did an excellent job the
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last two weeks looking at kind of the gospel future hope. So Christ's return
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and the new heavens and new earth, let's look at Second Peter three thirteen.
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But in keeping with this promise, we are looking forward to a new
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heaven and a new earth where righteousness dwells. This is our future hope.
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But the thing that's kind of cool is that this is not the only thing
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that the Gospel tells us of this new coming creation. But it says that
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when we believed the Gospel and put our faith in Jesus, that we now
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are a new creation. Second Corinthians five seventeen. Therefore, if anyone is
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in Christ, the new creation has come, the old has gone, the
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new is here. Can you guys say new creation with me? New creation?
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So that is that you, through Christ, are a new creation.
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And the way that I kind of like summarize this thought, that's kind of
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fun. God has made us new creations for his new creation. Okay,
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So James one eighteen. He chose to give us birth through the Word of
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Truth, that we might be a kind of first fruits of all he created.
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So this first fruits. Here is this idea that God. What God
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has promised in the future, he has already started now in you. To
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catch that what God has promised to do in the future, with new heavens,
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new earth, new creation, making all things new, he started now.
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But with us, with all of us who put our faith in Jesus.
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Now this is going to kind of introduce us to something that's really important
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for us to know as believers. And remember the first time that you.
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I guess do you remember that when you first put your faith in Jesus.
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Maybe the joy that you felt, or the relief, or the gladness,
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the freedom, the love, knowing that Jesus had died for your sins and
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called you to live a new life as a new creation. But then Monday
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came and what happened. I was still there, right, My sin was
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still there, My problems were still there. And we know that Scripture teaches
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that we've been set free from sin. Yet I'm finding that now I have
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this, I have my old lusts and old worries and anxieties still there.
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But at the same time, I still know that I'm not the same as
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I was. Something's different, something's changed. So now there's kind of this
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tension that we live in internally, and this is what Christians referred to as
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already not yet, that we're in the already not yet, that there's a
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future hope coming, that it's partially realized now and will be fulfilled in the
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future. This already not yet. And the other way that I think that
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we can really process this is like, what is the Bible teach us about
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who we are now in light of who we will be then, And that
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is that we are already justified in God's sight, but not yet fully sanctified
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in this life. Okay, fully justified, already justified in God's sight,
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but not yet fully sanctified in our life. So for clarification, justification is
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the work that Jesus accomplished on the cross, that paid for the debt,
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owed our sins to God, satisfying his to make us in right standing before
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God Almighty. And this has already been accomplished through the life and death of
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Jesus Christ. So once you put your faith in Jesus, there's nothing left
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for you to do. There's no work you can do, there's no action
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you can do, because it's all done in Jesus, you're now completely righteous
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in God's eyes. You might say that's amazing, that sounds amazing, But
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I'm not. I'm not completely righteous. I can look at my actions day
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by day and see that I'm not. And you're correct. Jesus has given
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you his perfect righteousness. He's given it to you. His righteousness was given
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to you so that when God looks at you, he doesn't see our blemishes,
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but he sees Christ's perfection. And that is good news. And that's
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what the Gospel means. It's good news. But still we are not completely
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righteous. So what are we supposed to do with all of this which brings
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us to the not yet peace. One day we will be perfectly righteous,
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but that won't be until the end of all things, when God makes everything
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new. But through our life we will progress bit by bit and become more
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and more like Jesus and start to grow into our righteous state. Does that
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make sense kinda? So here's a good way to sum it up. Already
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justified, not yet fully sanctified. Okay, we need to remember that we're
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already justified because our flesh will come against that. We'll talk about that in
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a little bit. But that's what it's gonna come against. You're not,
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Oh man, look at you messing up. There's no way you could be
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right before God. No, we're already justified. It's a sanctification piece that
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I'm we're working on. We're working on right. So sanctification is the process
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of becoming more and more righteous, holy, and christ Like through the work
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of the Holy Spirit than now in dwells every believer second Thessalonians two thirteen.
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But we always save. But we ought always to thank God for you,
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brothers and sisters loved by the Lord, because God chose you as first roots
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to be saved through the sanctifying work of the Spirit and through belief and the
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truth. This is what we're gonna look at today, which is why today's
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message is titled this the Life of a Christian who nice and simple. Except
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for all of us who are believers know that it's not that simple. It
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doesn't feel that sim We're like, yeah, I'm a Christian, I live,
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I'm living this life, but it's not that simple. Salvation in a
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sense is simple. I put my true and my love, my affections towards
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Christ and his accomplished work. But that period between that moment and my daily
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trusting in him until he returns or I go to be with him now doesn't
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feel it doesn't feel simple. So we're going to crack into the text see
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what it has to say about the Christian life. All right. Obviously there's
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a lot of things that we could say about the Christian life. All right.
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So when you're like you missed this, like okay, all right,
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yeah, and I'll talk to you about it afterwards, that's totally fine.
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We'll be here as a church preaching through what the Bible tells us to do
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as believers until the end of time. Okay. So Lord, welling,
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let's see Galatians five thirteen. Let's dig into it. You my brothers and
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sisters were called to be free. Now we get to stop. It's awesome,
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called to be free. He's right into the Galatians here. And there's
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this kind of battle that's going on in Galatia between the different believers because there's
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believers who were converted Jews who kept the Old Covenant are now trying to bring
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that old Covenant and say you still must satisfy and meet the regulations of that
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old Covenant, and Jesus to be right, and Paul says, no,
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you have been set free from the law, set free from works. People
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are trying to justify themselves according to works of the law. Paul is reminding
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them they are free because of what Christ had done and accomplished to his life
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and death, that he fulfilled the laws requirements for us, and that he
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fulfilled the laws requirements for our own death. Because before not meanings requirements,
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He's literally done at all, and that is good news. He says,
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you're free, You're called to be free, but do not use your freedom
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to indulge in the flesh. Okay, we're now given these these two ways
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of living a Christian life, that being legalism or license. Okay, let's
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break that down a little bit. These are really the two of the biggest
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major pitfalls that we will have as believers that will kind of go in and
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out of all of our life. It's not our hope, and we'll get
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to that. Don't worry. There's a third option just to not make you
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feel hopeless. But these two major options, when we hear of the good
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news and receive this grace and start to try and walk out our life as
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believers, we can run into two different pits falls, and we need to
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watch out for them. Legalism is not only us trying to maintain our right
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standing before God through our actions, but also policing the policing of others actions
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in an unbiblical manner. Unbiblical manner because we tend to start to make things
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a sin issue that Scripture has no problem with. Okay. Legalism is the
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nasty habit of calling something that is a calling something a sin that is actually
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just a personal conviction or preference. I've been in that boat on both sides.
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There can be This can be the types of clothes that we wear,
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or the music we listen to, the food we eat, the shows we
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watch. Can those things be sinful? Yes, they definitely can. But
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we need to know the difference between what the Bible actually calls sinful and and
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what we think the Bible would add to the list if it got a twenty
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twenty three update. Does that make sense? We already looked a couple of
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weeks ago inside of the scripture sufficient, right, we believe that, so
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we don't need to add to it. It tells us that everything we need
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to know license is the opposite problem. It's going I don't need to do
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nothing. I'm gonna do whatever I want. License says, Jesus paid for
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my sins, so it doesn't matter how I live. Scripture rejects both of
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these ideas flat out. Instead, we were given the correct way, all
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right. We're ready for the correct way. Rather serve one another humbly in
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love. Huh. We're called to be free, but do not use your
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freedom to indulge the flesh, rather serve one another humbly in love. He's
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given us what can be called Christian liberty or Christian freedom. We are free.
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He's saying that you're free from lockkeeping, but not free to indulge in
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your flesh, the flesh being the former way of life that made you need
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Jesus in the first place. Right, So we're free for what to serve
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one another humbly in love. So a couple of different ways that I'm gonna
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say the same thing over and over again, a couple different ways, all
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right, So that hopefully we let this sink in. That is, in
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a sense, we have freedom not for ourselves, but freedom from ourself.
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Okay. Now, of course this freedom's for us. It's freedom's totally for
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us. In the sense that we're the ones who have been set free.
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Right, but what is the freedom for? Well, now you no longer
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have to keep the law to be right before God, so you're free in
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that sense. You don't have to worry about that. You're also free from
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the old ways that used to enslave you, so you're free from that.
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So you're free to put yourself out of the way, serve others, love
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and care for them because it's not about you. Okay, different way to
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kind of put this or summarize it. I wrote this down, so it's
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a little bit more of a boxed way to put its on on the screen.
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Though, is the freedom is for you but not about you? Does
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that make sense? Freedom is not for you? Where freedom is for you,
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it's not about you. And legalism and license have this terrible trait that
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it makes life all about you, either in a self righteous sense or a
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self indulgence sense. Does that make sense? And that's not the Christian life?
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We need to watch ourselves for what marks our life legalism, license or
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self giving love? Okay? Politics farther Galatians fourteen through fifteen says, for
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the entire law is fulfilled in keeping this one command love your neighbor as yourself.
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If you bite and devour each other, watch out, or you will
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be destroyed by each other. When we exercise our freedom in serving others,
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we avoid both problems. The law gets fulfilled when we love. We can't
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be anti law because when we love, we do with the law would have
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required us to do to our neighbor. But we also see that without this
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love that we will destroy each other through legalism. Why because legalism affords no
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grace or mercy to another. That makes sense because legalism goes, look how
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I'm living, I'm doing it right. You're not doing it right, and
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we're all just trying to trying to be self righteous and don't mess up,
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because then you can't point your finger at me. But I'm keeping it so
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I can keep I can point my finger at you. How dare you slip
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up? That's what legalism says, no grace, no mercy. License,
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on the other hand, abuses grace in mercy. Does that make sense?
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It abuses it because it goes I'm sorry for now as I read the consequences
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of my own actions, But now thank you for bringing me back into the
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fold. I appreciate him and then you go on and do whatever you want
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again, creating the same problem over and over again, and you just abuse
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the grace and mercy that your brothers and sisters want to extend to you.
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Been on both sides of that as well. Paul gives us the solution.
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He's going to open up a concept here that he's going to go on to
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repeat, expand, and explain. So let's make sure we're listening. Okay,
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five sixteen. So I say, walk by the spirit, and you
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will not gratify the desires of the flesh. The walk that he's talking about
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here is this idea of progression or the way that we conduct ourselves. So
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walk progress by the spirit, conduct yourself according to the spirit. It's amazing
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about the spirit that he's talking about is this is the same spirit that dwells
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every believer who's put their faith in Jesus. And what's amazing about that same
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spirit is that it's the same spirit, the same power that raised Christ Jesus
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from the dead living within us. Walk by that spirit. Okay, I'll
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hear you out. If you walk by the spirit, you will not gratify
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the desires of the flesh. And that is do what the flesh desires.
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But again we may say, Okay, well, I'm a believer, I
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receive the Holy Spirit, but I sometimes do gratify the desires of the flesh.
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And this easily can make us start to doubt our salvation pretty quickly.
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But Paul helps us out here. Okay, so let's keep reading. For
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the flesh desires, what is contrary to the spirit. In the spirit,
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what is contrary to the flesh, They are in conflict with each other so
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that you are not to do whatever you want. Paul is saying here is
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that you have a literal war going on inside of you as a believer.
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Fun right, Fun. You have a literal war going on inside of you
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between your former life, your former desires, and your new life in Christ,
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your new life given and by the Spirit. And what's more is that
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they're at odds against each other, completely against each other. And it feels
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like this sometimes, doesn't it? I think it helps. It can really
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set us free as believers and maybe make a little bit more sense of our
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life as believers to know this or else We're reading our Bible and one day
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we're like I'm nailing. In other days you're like, oh, I'm a
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sinner. Both they're true, probably not the nailing it part. But there's
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days that we wake up going, today's the day I'm going to We're gonna
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make it. I want to glorify God with everything. We give God glory
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for as long as we can make it. And there's other days that we
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feel like we just can't get it right. And some days that we wake
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up in the morning we know we already messed up, and we just woke
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up right, We're like, oh man, there's not gonna be a good
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day. I already have problems. Says that it's warring within you so that
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you don't do whatever you want, And really this is a good thing.
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It's been for me. I know the spirit has stopped me from getting into
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more trouble and other times where I wish that the flesh hadn't won in that
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situation. But really, what this verse is talking about is that it's not
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so that we don't do whatever we want in regards to our flesh, our
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old way of life. Although I think it is fair to say that,
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being that there is this war going on and that they're completely opposed to each
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other, that there's this reality that when one wins, the other loses.
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That's just what it feels like. And the reason for that is you're either
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doing something that pleases the spirit or the flesh. No middle ground. We
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like middle ground. It's gray. We can frolic in there and no one
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knows we're there. It's wonderful. That's not what Scripture gives us, unfortunately,
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life in the spirit, life in the flesh. But on the day
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when Jesus returns and we are made complete and that flesh is completely done away
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with, no longer has any influence or there's no more opposition within us,
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we'll be truly free to live out our life and our eternal life in pure
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righteousness. I long for that day what Greg talked about the last couple of
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weeks our future. Hope you have a couple of days. Maybe you just
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have a couple of hours, a couple of minutes every red light on the
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way to church, and you are excited for that day Glaciers eighteen. But
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if you were led by the spirit, you were not under the law.
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Talking about the law again again, we're prone to law keeping or license.
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But here it says those who were led by the spirit are under no law.
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So We've just been given two things. If we walk by the spirit,
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you will not indulge the flesh be led by the spirit, and you
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were not under law. Both problems are taken care of. Are you seeing
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a pattern, though? Is there a common denominator. Walk by the spirit.
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You will not indulge in flesh be led by the spirit, and you're
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not under law. The Holy Spirit helps us walk out this liberty. This
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Holy Spirit helps us walk out this freedom. And we have a freedom as
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believers, and that's freedom from law keeping, freedom from our former way of
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life. I'm drilling that in. I'm drilling that in because we need to
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remember that because we will default to one or the other. I will default
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to one or the other. It's either I'm trying to be right before God
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by what he said, or I'm feeling carefree. Paul is now going to
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go into great detail to contrast these two ways of wife. So let's dig
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in with him. Galatians five nineteen through twenty one. I love that he
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says this, this is my precursor, whatever the word is. The acts
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of the flesh are what obvious obvious, no mystery. We wish there was,
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there is not. He starts off with a bucket term, sexual immorality.
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That's not one thing, that's a lot of things, a lot of
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bad things, sexual immorality. Sexual immorality is the bucket term for anything outside
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of the God ordained pattern for sexual relations, which is that that is,
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any sexual activity outside of the marriage covenant between one man and one woman.
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The word here in the Greek is porneia, where our English word from pornography
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can trace its roots from. And this word does include pornography, premarital sex,
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adultery, homosexuality, etc. Impurity, debauchery. It's kind of just
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like a party phase right in this section, idolatry and witchcraft. Now here's
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the thing. We live in Olympia, Washington. Okay, So I wish
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I could say that this witchcraft was like more metaphorical and not literal, but
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it's literal here, unfortunately. This word in the Greek is pharmachaea, where
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we our English word pharmaceuticals or pharmacy comes from, which means what drugs means
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drugs people. And here's the thing. We also live in Washington. Right,
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We're no, this is no mystery. Drugs go lower. Here's the
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thing. These two idolatry, which is worshiping what any other God, anything
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that isn't the One True Creator. And witchcraft, which could be actual witchcraft,
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potions and stuff and stuff, and drugs. I like Harry Potter,
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okay, so just just when you come from me later, I'm like,
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I'm not illegalist, Okay. I watch Harry Potter and enjoy it. Here's
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the deal. Drugs in witchcraft or paganism always go hand in hand. They're
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always right next to each other. Drug use idolatry hand in hand. They're
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never far from each other. Well, let's keep going on this list.
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Hatred, discord, jealousy, fits of rage, selfish ambition, dissensions,
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factions and envy, drunkenness, orgies and the like. This isn't an inexhaustive
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list. He's like, just keep going on in your head. Paul has
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a serious warning next. I warn you, as I did before, that
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those who live like this will not inherit the Kingdom of God. Those who
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live like this, the idea is the one who does these things, or
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practices these things in an ongoing habitual way will not enter the kingdom. And
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what kingdom is that it's God's kingdom. It's a kingdom we've been looking at
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the last couple of weeks. Seems pretty glorious. It's God's kingdom or righteousness,
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dwells. All those things aren't righteous. These are the actions that he
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tells us are contrary to the spirit, and that we are not to indulge
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in that. In fact, that those who walk by the spirit will not
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gratify these desires. So what should we expect. Well, he gives us
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a contrasting list, and this is what is referred to as the fruit of
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the Spirit, and it's singular fruit. We just looked at the acts of
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the flesh. This is the fruit of the spirit. Acts kind of meaning,
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Hey, maybe some of us were like pointed out on that list and
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other things, We're like, man, thank God, I'm not. That's
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our self righteousness. Tell that to go away. There's but we might not
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do all those things. But the fruit of the spirit and the way that
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it shows up is singular. So we're gonna go down a list, but
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we can expect all of these things, in one manner or or another,
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for us as believers to grow into. Also, what's kind of cool is
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that this word fruit here, Jesus used all the time in his ministry when
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he's talking to his disciples, when he was teaching the crowds. Let's look
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at one example, okay, John fifteen eight. This is my father's glory
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that you bear much fruit showing yourselves to be what my disciples. They go
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hand in hand. Let's look at what this fruit produces Glaciers five twenty two
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through twenty three. But the fruit of the spirit is love, joy,
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peace. This love here is isn't the feeling love, Just in case we
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think there is. This isn't the feeling love. That's that's the action love,
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the gop a love or we love through action love that moves you.
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Joy, Peace. He is our peace, Prince of peace. Four barons.
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We suck at this one. That's that's what that is right, kindness,
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goodness, faithfulness, gentleness, and self control. Against such things,
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there is no law. I didn't understand this verse for a second. For
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a minute. I had to do some reading, and I realized that it
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means exactly what it says against such things. There is no law. Who
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what law is keeping you from being patient with someone else? That'd be a
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good law. Wait, no, it wouldn't be a good law. We
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need a law that says be patient. Right, I'm just kidding against such
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things. There is no law, no one forbids these things, which is
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kind of helpful for us to realize, Like, why if this is what
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it's supposed to come out of us as believers to walk in, how would
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we be under law? There is no law for these things. Does that
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make sense? We get to walk these things out freely. There's no condemnation.
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And Paul's going to give us the nail and the coffin to his argument
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Glaciers five twenty four. Those who belong to Christ Jesus have crucified the flesh
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with its passions and desires. We need to remember this one. Our flesh
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hates this verse. Those who belong to Christ Jesus have crucified the flesh with
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its passions and desires. Remember what we said in the Second Corinthians. Let's
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look at it five seventeen. Next one. Maybe no, oh, all
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right, it's in my notes. It's also on our bibles. Okay,
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thanks Ella, that's my sister killing it. Therefore, if anyone anyone is
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in Christ, the new creation has come. What's gone, the old is
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gone, The new is here. I could explain this to you kind of
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not very well, and it'd be way longer. So let's have Paul do
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it. Let's look at Roman six a couple of things. We're talking about
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the Christian life. There's a lot of verses I didn't use. Okay,
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I'm trying kind of. And so if you want to, in taking your
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notes, write down these next these chapters I'm about to tell you and just
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go read them because it talks more about the struggle and what we can expect
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in all those things that would be John fifteen, Romans six, and Romans
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seven gonna help you know about what Jesus has promised and what the Holy Spirit's
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work in your life is going to look like and be, and what we
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can hold on to because of what Jesus said. And in Roman six and
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seven is explaining what has happened, what has been accomplished, what has done,
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how we are to live in Roman seven is our struggle, thank you
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so much. Roman seven is our struggle. But let's let's look at a
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portion of Roman six. For we know that our old self was what crucified
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with him so that the body ruled by sin might be done away with that
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we should no longer be slaves to sin, because anyone who has died has
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been set free from sin. Now, if we died with Christ, we
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believe that we will also live with him, for we know that since Christ
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was raised from the dead, he cannot die again. Death no longer has
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mastery over him. The death he died, he died to sin once and
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for all, But the life he lives, he lives to God. Thank
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you, Paul. That's what Jesus did in the same way, in the
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same way. Pay attention, right, we gotta pay attention. In the
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same way. Count yourselves dead to sin, but alive to God in Christ,
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Jesus. Pass. Sorry, those are the trick, Yeah, got
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you. In the same way, count yourselves dead to sin, but alive
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to God in Christ. Jesus. This verse I hear is so helpful because
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you're like, okay, but you said it's dead, end gone. But
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here it says count yourselves dead to sin, consider it dead. When it
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shows up, you say you're dead. You have nothing. You're dead.
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You died with Christ. You've been crucified. Because we're in this already.
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Not yet, we're waiting. Okay, you can go the next one now,
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next verse Therefore, do not let sin reign in your mortal bodies so
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that you obey its desires. There it is, it's there, but it
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doesn't have any power. It's no longer on the throne. It's no longer
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reigning because christ is. Do not offer any part of yourself to sin as
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an instrument of wickedness, but rather offer your ourselves to God as those who
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have been brought from death to life, and offer every part of yourself to
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Him as an instrument of righteousness. For Sin shall no longer be your master,
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because you are not under what the law, but under what grace odds
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grace. Sin no longer rules us. It has been dethroned, it has
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been thrown down. It no longer has any control, so that we have
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to obey its desires. That's done. We're good. We're just not good
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at telling it and reminding it. So those desires come up in us and
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we go, oh yeah, maybe I mean you, you've smooth words.
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Our whole life as Christians need to be marked with the concert reminder that our
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old self has been put to death and has no power over us. Because
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your flesh is going to try to lie to you, your flesh is going
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to try to lie to you and say I'm still the one in charge.
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Besides, we had a great time. But it's not and it really wasn't.
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Those things that we were that were now ashamed of from our former life.
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But we have been set free. Paul says. Next, since we
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live by this spirit, let us keep in step but the spirit. Here's
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the spirit again, Spirit and flesh. Our lives as Christians, as I
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stated earlier, is to grow into righteousness, the righteousness that we have been
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given. We're going to grow into that. Right, It's like growing into
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your dad's shirt. I don't know who has their dad's shirt. I don't
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know. You get the idea, boots, maybe we see here Paul is
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saying that as Christians are walk. Our life is to walk by the spirit
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and be led by the spirit. So since we live by the spirit,
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this is the spirit that gives us life, the spirit that has raised us
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from spiritual life to spirit or spiritual death to spiritual life. We're alive now
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saying, use it. It's there. It's be easy giving it to you,
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keeping step with it. It's moving. You just pick up the pace.
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And here's the deal. This is gonna be something that takes our whole
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life to grow into. So also you're like, right, or you're dun't
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get come down, right, Like this is something that's gonna take our whole
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life, we can expect it to be hard, and that is okay.
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I heard a pastor and he kind of had a cool picture. He was
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talking about the prodigal son. Right. The prodigal son was still the sun.
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He didn't never stop being the sun. Right, So when he found
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himself where pigs are happy, in the pig pen, that's where pigs are
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happy. Son's not gonna be happy for very long. That's kind of how
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he put it. Is that us as sons and daughters of God, if
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we find ourselves in pig pens, it's only a matter of time. So
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we're like, I'm sick of this. I don't like this. I like
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that, he says, walk by and keeping step with And how do you
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learn to walk? Trial and error? I have a one year old son.
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He could tell you, not even just him with his trying to speak,
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but with his face that has scabs and scars on it, not too
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many scars, but he's getting there. He'll get there, I believe in
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him. He's walking and he's trying, and he's trying, and literally,
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last Sunday, his face right here, he just had a big old scrape
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on his face. And it's because you're gonna fall on her face a lot
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when you're learning to walk, and sometimes it's really gonna hurt, and you're
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really gonna regret even trying to walk. But we thank God for his grace
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and his mercy to say, get up right, just like his parents do.
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We pick up the kid and we go like, all right, you're
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still crying. I believe you can do it again. Let's see, you're
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gonna get farther this time. And then what's gonna happen is you're going to
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learn and you're going to grow. You become stronger and more stable and mature
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in your faith. But through what through your own strength, Nope, through
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the power that's within us as we rely on him. This isn't something that
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we get to white knuckle our way through. We're gonna find ourselves in one
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of the two ditches again. And you will learn it. If you don't
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want to listen to me, now, you will learn it. I've learned
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it. We've all learned it. Maybe at one time or another if we
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still haven't God's grace beat with you. Jesus gives us such a good answer.
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If you go like, Okay, I'm supposed to do it, but
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I'm not supposed to try to do it. It's not what I said.
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Jesus says, abide in me. It's from that abiding. And how can
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we abide? Well, there's a sense in which like abiding in him is
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spending time with him, knowing him. That can be done through prayer or
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God's word, time with Jesus. Just trying to saturate our thoughts, our
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actions so that the spirit would start to produce this fruit in us. Let's
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look at what Jesus had to say in John fifteen, just a little snippet
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on the whole chapter. Little John fifteen. Remain in me as I also
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remain in you. No branch can bear fruit by itself. It must remain
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in the vine. Neither can you bear fruit unless you remain in me.
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I am the vine. You are the branches. If you remain in me
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and I in you, you will bear much fruit Apart from me. You
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can do what, nothing, nada, nothing next verse. If you do
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not remain in me, you are like a branch that is thrown away and
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withers. Such branches are picked up, thrown into the fire, and burned.
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My wife encouraged me to put this one back in, so you're welcome.
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Let's look at our last verse for today, Galatians five. Let us
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not become conceited, provoking and envying each other. This is really good,
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a good word to receive just by itself. Yep, sounds like you kind
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of just maybe extended the list of flesh stuff that we shouldn't do. Sounds
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good, But I think there's something that could be a little bit deeper here,
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and we might miss I almost missed it. I think there's a good
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reminder here that even as we're walking in our faith, as we're progressing and
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growing in our faith, that we don't become puffed up. We start to
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see growth in our own life and not others start walking around with the legalism
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again, the go mmmm, I'm at this point and you're not. You
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know what's funny about that is that we forget that like you weren't always like
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this, and God and everybody else had to have patience with you two until
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you grew, and finally that we don't envy other people's walks. And honestly,
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I think I don't want to say this is good because obviously we shouldn't
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do this right. It says, it says not okay, So let me
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flip it a little bit. I find myself listening to pastors and going,
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man, I wish I had their walk with Jesus. Man I wish that
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I had their kind of faith. And they're like a hundred years old and
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they've been following Jesus for eighty years. They put in the reps, they
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put in the time abiding right, So I shouldn't be discouraged, but I
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should use that as an encouragement and as an example for me to abide in
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Christ through the years, so that when I reach an older age that I
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would get to have a similar walk with Jesus. So can I get the
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band ub? And I'm going to summarize. We're going to summarize by going
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through a few verses that we've already looked at today, same text Glacians five.
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Let's jump through them. You, my brothers and sisters, were called
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to be free, but do not use your freedom to indulge the flesh.
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Rather serve one another humbly in love. Next verse, please, so I
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say, walk by the spirit, and you will not gratify the desires of
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the flesh. But if you were led by the spirit, you are not
-
under the law. Those who belong to Christ Jesus have crucified the flesh with
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its passions and desires. Since we live by the spirit, let us keep
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in step with the spirit. So we see something that's really cool here.
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He's talking about this freedom. Freedom from our old way of life, freedom
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from now legalism to go like, okay, well, I'll try to be
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good. But a freedom that's in the spirit right, freedom from the law,
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freedom from sin, and freedom to grow in love. So for us
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as believers, here's the question. Are we are we? Are we growing
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in our love? I would take that to Jesus in prayer, ask him,
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Lord, what marks my life? Do you is your fruit? Am
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I free from making life about myself? Or am I still trying to find
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a way to cling onto it to make it about me? We see that
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where the spirit is right, and we all know this verse right, we
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either know the songs, we know the verse. Where the spirit is there's
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freedom. Do you know what's incredible? We're gonna look at that verse because
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it says something, and not just something. It says what we've been talking
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about. Let's look at it. Second Corinthians three seventeen. Now the Lord
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is the Spirit, and where the Spirit of the Lord is there is freedom.
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And we all who with unveiled faces contemplated the Lord's glory, we see
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him as he is. Now we can have relationship with him, we can
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grow and and and be in his presence. What's happening to us when we're
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contemplating his glory, when we're in his presence, as we behold him as
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believers, as we see him, that we are being transformed into His image
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with ever increasing glory, which comes from who the Lord, Who is the
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Spirit? Right, we rely on the Spirit. We need the spirit.
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We are given the spirit for a reason. This spirit, that spiritual life,
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has raised us. The spiritual life is a seal on our life for
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the day of redemption. The life of the Christian is one of sanctification through
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the Spirit, relying on the Spirit and trusting him until the day when we
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are made complete in Him. Amen. All right, would you guys stand
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to your feet. We're gonna have a time of prayer. While we worship,
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we'll have elders on the sides. We'd love to pray with you.
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We'd love to pray with you. If you're struggling with feeling like you're bearing
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fruit, if you're struggling with indulging in the flesh, if you're struggling with
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legalism, we'll pray with you, and we'd love and happily pray for you.
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And if you have any other need, we're here and we will pray
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for you. If you don't feel comfortable doing that, which I hope you
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do, take us up and compare with us. If you don't, you
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can write it on a connect card, put it out in the box the
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offering box switch. Also, if you can't prepared to give today, you
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can do that as well. But we have a box out there, and
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if you write your prayer requests on it, we'll pray for it this week
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and we'll send it out so that others can be praying for it. And
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if you just want the elders in the leadership or the elders just to see
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it right private on there. That way, we won't send it out to
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everyone. Okay, okay, let's pray, let's worship by Lord Father.
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We love you, we thank you, we give you this time. We're
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so grateful for your word. We just asked that you would already be working
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in us, Lord God, and working out of us those things that make
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life all about us. Or God, we long to behold your face and
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behold your glory. Or do we want to know you? Or God?
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We want our lives to be transformed by you, or God, that we
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would do those things that agree with your spirit that you have given us this
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new life. Lord God, we want to look like what you've created us
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for. So please just help us. Lord, give us the grace and
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mercy to see your grace and mercy in all the areas of our life.
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Lord God, where we need it most. Or God, help us be
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fully dependent on you this week. Help us find brothers and sisters that we
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can do life with, Lord, so that they would be there to encourage
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encourage us to rely on their spirit. Lord. We love you, we
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want to know you, and are so grateful for how you constantly reveal yourself
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to us, and how we constantly get to have different struggles in our life,
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Lord that ultimately draw us to your feet and to your cross and to
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your mercy and to your love and Lord God, help that be what image
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we are being conformed to, or God, that we look more like you
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and live like you, being salt and light everywhere that we go, or
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it be with us this week we asked at this time was a blessing and
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an edification of your body to your glorification and your glory in Jesus name.
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Everyone said Amen,