Sermon

The Christian Handbook - True Worship

The Roots Community Church

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  1. We are in our series called the Christian Handbook, and which we are trying

  2. to get a good solid understanding of the fundamentals of our faith and so we

  3. can have a better understanding of who we are in Jesus, so we can

  4. have an understand of what we believe, why we believe it, and how

  5. it shapes us as believers. Let's pray. We're got to thank you for

  6. the opportunity to receive from your word today. I asked that the sermon I

  7. prepared today would be your words to your church. Help me to deliver it

  8. in a way that glorifies you, because you are the only one worthy of

  9. the glory Lord, and I asked that it would edify us and change us

  10. from the inside out in your name. Amen. So over the last few

  11. weeks, Pastor Duncan and I have been talking about what we the church do

  12. when we gather, and last week I spoke about the sacraments, about baptism

  13. and communion. We looked at how the sacraments are outward signs that seal and

  14. confirm the Covenant promises of God, and that they are activities ordained by God

  15. and provide redeeming benefits to the believer, not redemption itself, but an understanding

  16. and an application of our redemption in Christ Jesus. They are real means of

  17. grace that convey the promises of God. Additionally, when done in faith and

  18. obedience to God, the sacraments are acts of worship, which leads me to

  19. my sermon title true worship. So today we're going to look at worship or

  20. proscaneo. Nailed it? Proscaneo in the Greek. Actually I can't say I

  21. nailed it. I don't speak Greek. I may have butchered that. But

  22. it means to kiss the hand, to bow down before, or show obedience

  23. or respect. Worship is not something we do when we sing songs of praise.

  24. Only worship is the posture or the position of our heart, mind and

  25. body toward God. Also, I should have said this earlier. It's family

  26. service. If things get a little squirrely in here, that's okay. It's

  27. gonna make that the normal. So k to b squirrely, casey, go

  28. redhead. All right, So let's get into God's word and see how we

  29. are to worship. We're gonna be in Romans twelve. This is our key

  30. verse today. Verse one. This is Paul speaking to the Gentiles and Jews

  31. in the Church in realme. Therefore, I urge you, brothers and sisters,

  32. in view of God's mercy, to offer your bodies as a living sacrifice,

  33. holy and pleasing to God. This is your true and proper worship.

  34. So when we break that down, before telling the church in realme what true

  35. and proper worship is, Paul prefaces his statement by telling the people to reflect

  36. on God's mercy. And that's our first clue to what worship is. As

  37. you see, Paul wrote therefore, and it's important when you're reading scripture if

  38. you see the word therefore, we need to go back in the text to

  39. see what the therefore is there. For that being said, we're gonna go

  40. back to Roman's eleven. In verse seventeen, Paul is speaking to the Gentiles

  41. about Israel, or about the Jewish people. If some of the branches have

  42. been broken off, and you, though a wild olive shoot, have been

  43. grafted in among the others, and now share it in the nursuring sap from

  44. the olive root. Paul likens Israel to the branches of an olive tree,

  45. which, if you read through the Bible you see is a common use of

  46. imagery, but they are like broken branches due to the state of their hearts

  47. and the rejection of Christ. And similarly, Paul caused the Gentiles wild olive

  48. shoots that have been grafted in and now share in the nourishing sap of the

  49. root of the tree. I love. What I love about Paul's use of

  50. this imagery is it perfectly captures God's mercy towards gentiles, all of us.

  51. A wild alive shoot means that it was growing separately from the tree, from

  52. God's family, from the tree, but God grafted us in. I did

  53. some research on YouTube and found a bunch of videos of talented gardeners and botanists

  54. taking a week or broken tree or a sapling and physically grafting it onto a

  55. healthy tree. And what you see is with great time and care, when

  56. it's grafted in, they begin to thrive and live again. Paul continues to

  57. warn the Gentiles of the appropriate way to respond to God's gracious acts. If

  58. we continue in verse eighteen, do not consider yourself to be superior to those

  59. other branches. So he's warning the Gentiles, because you are grafted in doesn't

  60. mean you can't be humble. If you do consider this, you do not

  61. support the root, but the root supports you. You will say, then

  62. branches were broken off so that I could be grafted in. Granted. In

  63. fact, if you read through this text, you see that Paul says that

  64. God made the Gentiles, grafted in the Gentiles to make Israel envious. But

  65. they were broken off because of unbelief, and you I can't remember it.

  66. Thank you, Stephanie, and you stand by faith. Do not be arrogant,

  67. but tremble. Know your position, Know who you are and God,

  68. it wasn't from our works that we are grafted in. For if God did

  69. not spare the natural branches, he will not spare you either. Consider therefore,

  70. the kindness and sternness of God. Sternness to those who fell, but

  71. kindness to you, provided that you continue in his kindness. Otherwise you also

  72. will be cut off. And if they do not persist in unbelief, they

  73. will be grafted in. For God is able to graft them in again.

  74. After all, if you were cut out of an olive tree that is wild

  75. by nature, and contrary to nature, were grafted into a cultivated olive tree,

  76. how much more readily will these natural branches be grafted into their own olive

  77. tree. So Paul explains in this chapter that the hardening of the Jews,

  78. the hardening of their hearts, has occurred so as to allow the Gentiles to

  79. come into the Kingdom. There are many privileges of being a part of God's

  80. family, but we must never become conceited. We've just never become conceited that

  81. we trust in Christ while others do not. All of God's people have been

  82. chosen from the foundation of the world Redefesians one. But it is not due

  83. to our own worthiness or anything that we did. It was all God.

  84. We should be the most humble of all people and pray earnestly for those that

  85. have not put their faith in Jesus. Let's continue in verse twenty eight,

  86. chapter eleven. As far as the gospel is concerned, they are enemies for

  87. your sake, but as far as election is concerned, they are loved on

  88. account of the patriarchs. Let me explain that a little bit. As far

  89. as the gospel is concerned, they are enemies for your sake. As I

  90. mentioned earlier, Paul tells the Gentiles that they were brought in and grafted in

  91. so as to make Israel envious anyone apart from Christ, our enemies with God.

  92. Before God regenerates us and saves us, we are enemies with God also.

  93. But as far as election is concerned again Gorito Ephesians one, they are

  94. loved on account of the patriarchs. Patriarchs being Moses, Abraham so on.

  95. For God's gifts and his call are irrevocable. Do you hear that God's gifts

  96. and call are irrevocable? If you have ever doubted your faith? Have you

  97. ever struggle with doubt about your faith? For God's gift and his call are

  98. irrevocable. When you are saved, when God regenerates you, when the Holy

  99. Spirit regenerates you, brings you to faith, and that's a genuine faith,

  100. you're saved forever. God will not let you go. Just as you who

  101. are at one time disobedient to God and have now received mercy as a result

  102. of their disobedience, So they too have now become disobedient in order that they

  103. too may now receive mercy as a result of God's mercy to you. For

  104. God has bound everyone over to disobedience so that he may have mercy on them

  105. all for God's mercy to be displayed. He allows people to live in their

  106. disobedience like me. I'm sure that most, if not all, of you

  107. can think of a person or people in your life that have fallen away and

  108. rejected God's mercy. It's funny that I read that now, and I'm going

  109. to get personal for a minute. I got a message from a family member

  110. that's saying they are they are now Muslim, and it's natural to mourn the

  111. state of their hearts, and we should. But when we do, it

  112. should lead us to prayer for them, and it should lead us to humbly

  113. praise God for keeping us in Him. It should lead us to praise for

  114. Him. Even more so should they be led back to him, Praise God.

  115. Paul closes his chapter by writing a praise or a doxology to God.

  116. He says, Oh, the depth of the riches of the wisdom and knowledge

  117. of God, how unsearchable his judgments and his paths, beyond tracing out who

  118. has known the mind of the Lord, or who has been his counselor who

  119. has ever given to God? That God should repay them for from them,

  120. for excuse me for from Him, and through Him and for him are all

  121. things. To Him be the glory forever. Amen. I love that verse

  122. so much. Who is worthy of praise? God alone? God alone is

  123. worthy, and to God alone goes the glory. So, in light of

  124. everything we've read so far, my first point to the question of what is

  125. worship. Worship is a response to God for who he is. Worship is

  126. a response to God, for who he is. Oh, the depths of

  127. the riches of the wisdom and knowledge of God, how unsearchable his judgments and

  128. his path beyond tracing out for from him and through him and for him are

  129. all things. So now we come back to chapter twelve with the knowledge of

  130. what the therefore is. Therefore, let's look at it again. All the

  131. kids say, therefore, Wow, All the kids say, therefore, thank

  132. you. Therefore, I urge you, brothers and sisters, in view of

  133. God's mercy, to offer your bodies as a living sacrifice, holy and pleasing

  134. to God. This is your true and proper worship, Paul tells the church

  135. in Rome, in view of God's mercy, offer your bodies as a living

  136. sacrifice. Imagine being one of the Jews in this gathering when Paul's letters read

  137. to them, and hearing the words living sacrifice. When coming before God,

  138. the worshiper and the Old Testament would bring a sheep or a bull pigeon,

  139. and it would be sacrificed on the altar as an offering to God. At

  140. the heart of it was that sin demanded punishment, and the slain animal represented

  141. God's acceptance of a substitute, so that the worshiper might live and have an

  142. ongoing relationship of forgiveness and joy with God. But the sacrifice of sheep or

  143. bulls could not take away sin, and Hebrews ten four, it is impossible

  144. for the blood of bulls and goats to take away sins. It was Jesus

  145. who was the final sacrifice for sin, because he was perfect, and his

  146. sacrifice was sufficient for all who believe Hebrews verse twelve. But when this priest

  147. Jesus had offered for all time one sacrifice for sins, he sat down at

  148. the right hand of God. And since that time he waits for his enemies

  149. to be made his footstool, for by one sacrifice he has made perfect forever

  150. those who are being made holy. Jesus brought an end to the Old Testament

  151. sacrifices for sin, and he finished the great work of Atonement. And because

  152. of that my second point, what is worship. Worship is a response to

  153. what Jesus has done. So worship is first a response to who God is.

  154. Secondly, worship is a response to what Jesus has done. All the

  155. kids say to what Jesus has done. Thank you, June, all your

  156. other kids step it up. Worship is a response to what Jesus has done.

  157. So how do we respond in our worship to who God is and what

  158. Jesus did for us? And this is not on the screen. We put

  159. into practice a lifestyle of daily worship and sacrifice in humility. We put into

  160. practice a lifestyle of daily worship and sacrifice in humility. Continuing on, if

  161. we look at the story of Cain Enabel and Stephanie, I'm not going to

  162. have this on the screen. If we look at the story of Cain Enabel

  163. in Genesis chapter four, I'm going to read it for you. Those who

  164. have your bibles turn there. Those who do not shame. I'm just kidding.

  165. We have we have two more over there. If you need one.

  166. You can pull out your phone too. I'll not judge you as harshly.

  167. Genesis four. This is after Eve gave birth to Cain and Abel. Now

  168. Abel kept flocks and Kine worked the soil. In the course of time,

  169. Cain brought some of the fruits of the soil as an offering to the Lord,

  170. and Abel also brought in an offering fat portions from some of the firstborn

  171. of his flock. And that's key there, the firstborn of his flock.

  172. The Lord looked with favor on Abel and his offering, but on Kane and

  173. his offering, he did not look with favor. So Caine was very angry

  174. and his face was downcast. And I think we all know how that story

  175. ended up. I'm sure why I should gigle at that's so dark June.

  176. So what we find here is that God did not look on Kane and his

  177. offering with favor. When we read the text, it almost seems as though

  178. Kane's offering was like an afterthought or something he had to do. But with

  179. Abel, God looked on him and his offering with favor because Abel intentionally selected

  180. his offering from the firstborn of his flock. And if you continue reading through

  181. the Old Testament, what God instructs his people, the Israel, when they

  182. sacrifice, it should be the firstborn, the firstborn sheep, the firstborn calf,

  183. the firstborn bull, and they should be without blemish. When we intentionally

  184. offer to God the first fruits of our time, our resources, our love

  185. to his people from sincere heart and position of worship. God looks on us

  186. with favor when our prifice of worship is the giving of ourselves to Him wholly

  187. w h O l y completely and intentionally. Let me read that again.

  188. He looks on us with favor when our sacrifice of worship is the giving of

  189. ourselves to Him wholly, completely and intentionally. Can I have the band to

  190. come up? I know it's a little bit shorter than we're used to,

  191. but I'm keeping in mind that it is family day. Thank you every family

  192. day. But our time together isn't over because we get to have meal together,

  193. we get to have communion together, and we get to praise. We

  194. sing songs of praise to God afterward. It's gonna be great. In closing,

  195. we're gonna look at Colossians chapter three because Paul clearly tells us why and

  196. how we live a life that is pleasing to Him and that glorifies Him in

  197. ways that are true and proper forms of worship. Let's go to Colaussians three,

  198. verse one. Since then you have been raised with Christ, set your

  199. hearts on things above where Christ is seated at the right hand of God.

  200. Set your minds on things above, not unearthly things. Later on, in

  201. Romans chapter twelve, I believe it's first two or three, God says to

  202. renew our minds. Renew our minds, and these are the things we should

  203. set our minds on. For you died, and your life is now hidden

  204. with Christ in God. When Christ, who is your life, appears,

  205. then you also will appear with him in glory. Put to death. Therefore,

  206. whatever belongs to your earthly nature, this is the application put to death,

  207. the for sexual immorality, impurity, lust, evil desires, and greed,

  208. which is idolatry. Because of these the wrath of God is coming.

  209. You used to walk in these ways in the life you once lived. But

  210. now you must also rid yourselves of all such things as these. Anger,

  211. rage, malice, slander, and filthy language. From your lips. Do

  212. not lie to each other, since you have taken off your old self with

  213. its practices. Can you go back a verse I mentioned earlier that it's the

  214. position and posture of our hearts that God cares about when we worship. If

  215. our hearts are full of this, you think God will look on favor with

  216. our worship. I can go to the next verse and have put on the

  217. new self, which is being renewed and knowledge in the image of its creator.

  218. Here there is no gentile or Jew, circumcised or uncircumcised, Barbarian Scythian,

  219. slave or free. But Christ is in all and is Excuse me,

  220. but Christ is all and is in all. Therefore, I'm not going to

  221. read the game, because we know what it's there for. Therefore, as

  222. God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness,

  223. humility, gentleness, and patience. Bear with each other and forgive one

  224. another. If any of you has a grievance against someone, forgive as the

  225. Lord forgave you. And over all these virtues, put on love, which

  226. binds them all together in perfect unity. Let the peace of Christ rule in

  227. your hearts, since as members of one body, you were called to peace

  228. and be thankful. Let the message of Christ dwell among you richly as you

  229. teach and admonish one another with all wisdom through psalms, hymns and songs from

  230. the spirit, singing to God with gratitude in your hearts. And whatever you

  231. do, whether in word or deed, do it all in the name of

  232. the Lord Jesus, giving thanks to God the Father through him. Now here's

  233. more of the application pieces. When we worship God. As I mentioned earlier,

  234. it's not songs of praise. Only God cares about the posture and the

  235. position of our hearts. When we offer those sacrifices of praise, it extends

  236. to our daily lives. It extends to how we submit to one another.

  237. It submits to how we treat one another, how we speak to one another.

  238. When we do those things in a place of human and genuine love,

  239. God receives those sacrifices of praise with favor. Wives, submit yourselves to your

  240. husbands as is fitting in the Lord. Husbands, listen up, love your

  241. wives, and do not be harsh with them. If you read the New

  242. Testament, Paul instructs husbands to love their wives as Christ love the Church.

  243. That means laying your life down for her and not out of a heart that

  244. is bitter, but heart that is intentionally loving towards her. I had a

  245. sermon several months ago about biblical submission. I'm encourage you all to go watch

  246. it. I'm not giving myself a shout out. I just I had more

  247. to say about it than I do. Right now, children, listen up,

  248. children, this is how you worship God. This is how you worship

  249. God. Or sea is ready for this. Obey your parents in everything,

  250. for this pleases the Lord. My kid's hiding right now, kids say,

  251. how do I worship Jesus? You obey your parents for this? Please?

  252. As a lord, fathers slash parents. We're not off the hook. All

  253. the kids look at your parents like, yeah, listen up. Do not

  254. embitter your children or they will become discouraged slaves. To clarify here, I

  255. think it was Pastor Grade who spoke about this several months ago. When you

  256. look at slaves in the New Testament, they were in a position of paying

  257. off a debt or they were earning a wage. Employees, this is us.

  258. Obey your earthly masters in everything, and do it not only when their

  259. eye is on you and to curry their favor, but with sincerity. Of

  260. heart and reverence to the Lord. Whatever you do, work at it with

  261. all your heart as working for the Lord, not for human masters. Even

  262. in our jobs, we have the opportunity to offer a sacrifice of praise to

  263. our heavenly Father. Even in our jobs when we say yes to a project,

  264. when we clock in and out, whether it's on the work site,

  265. office or from home like some of us are doing now, I'm not a

  266. fan of it. Even then, we have the opportunity, with our email

  267. responses, with our virtual meetings, in the grocery aisle, on the job

  268. site, wherever it is that you work, we have an opportunity to show

  269. Christ through our actions and words as working for the Lord, not for human

  270. masters. Since you know that you will receive an inheritance from the Lord as

  271. a reward, it is the Lord Christ you're serving, So to recap,

  272. worship is a response to God for who he is. Worship as a response

  273. to what Jesus has done. And lastly, worship is a posture of obedience

  274. of heart, mind, and body. Worship is a posture of obedience of

  275. heart, mind and body. And we get to put that into practice right

  276. now. We always do this whenever one of us has done speaking. It's

  277. our time of response. It's a time of worship. We are going to

  278. go into a song of praise. We're able to lift our hands, kneel

  279. down. There are examples of getting on your face in worship. It's about

  280. our bodily posture. But more than that, what God cares about is our

  281. heart. We can worship God through our giving. If you came prepared to

  282. get, if you came prepared today to give, you can put that in

  283. the offering envelope, drop it in the box outside, or put it straight

  284. in there. If you need prayer, fill out the connect card. Please

  285. put it private or anonymous on there. Well, if it's anonymous, you

  286. just don't write your name. That's easy because no one can spell anonymous.

  287. If they say they can, they're lying facts. But we also want to

  288. pray with you, if you're comfortable coming to myself one of the other elders

  289. through to pray for you, to pray with you. We're gonna be on

  290. either side of the room. We would love to pray with you. So

  291. I'm gonna close in prayer, and then we are going to worship with song

  292. to our heavenly Father, Lord God, thank you for this time that we

  293. can read your word and learn about the type of worship that is true and

  294. proper, the type of worship that you look on with favor, that gives

  295. you glory and with joy. Lord asked the song that we're about to sing,

  296. the meal that we have together, the communion that we partake of together,

  297. more songs that we're going to sing later on, that they would all

  298. bring you joy. And I thank you that through that it also edifies us.

  299. It brings us closer together as a family, and it reminds us of

  300. our position under you, that we are children of God and that we have

  301. an inheritance through Christ Jesus. Thank you for all these things. Lord,

  302. We love you, we glorify you. Amen.