Sermon
Luke The Orderly Account of Truth - Waiting Well - Luke 2:22-40
Publisher transcript
Transcript
-
You guys have a good Thanksgiving? Yeah, good, good, good.
-
I had a good Thanksgiving too. My favorite part of Thanksgiving is when it's
-
over, right, because that means it's what It's Christmas season, That's what
-
it means. Yeah, there's there's also leftovers the next day too. That
-
is a bonus, that is that's a plus. But it's Christmas season,
-
and so for me, I know, I'm excited. I don't know who's
-
more excited, me or my children. We enjoy Thanksgiving or we enjoy Christmas.
-
We literally as soon as a Friday hit, my kids knew exactly what
-
they wanted to do. It was set up for Christmas and we were We
-
literally did that all day. It was a great, great time. Welcome
-
first of all to UH the Ruth Community Church, where it's all about Jesus.
-
We love God, we love people, we reach the lost, and
-
we make disciples. Am I the only one excited for Christmas? You guys
-
excited for Christmas? Too? Okay, all right, just yeah, I
-
just want to make sure that I'm not the only one here excited for Christmas.
-
Does anyone have any kind of similar sentiment Thanksgiving wise? Like, food's
-
really cool, right, but now now it's the real deal. Now we're
-
in the real holiday season, right, it's official. Yeah, yeah,
-
well thanks yeah, Thanksgiving it got its time. It's all right, it's
-
over now. But one of the things I actually really like about Christmas is
-
the anticipation and that we get a whole month of anticipation. Right, So,
-
how do you guys do it? Waiting? You guys doing okay job
-
of waiting. You guys are very patient people, Yeah, you try to
-
be. Yeah, well, historically I am a patient person. I also
-
found that I feel like in the recent years, since having kids, learning
-
how to have patience has like the challenge level has been upped a little bit,
-
you know, you know, you know what I'm saying a little bit
-
there that I find that there's an aspect where my kids test my patience.
-
I also find that there's an aspect where there's a lot of things that I
-
will do for my kids that require patients do so that makes sense. There's
-
a lot of things that like, yes, like I'm like, okay,
-
yes, you've won of my attention for the last ten minutes. You've continue
-
to say dad, dad, and I say what and you say I love
-
you? You act like it's emergency. That was an emergency. I super
-
appreciate it. But there's also other things that my kids desire, and there's
-
things that that will do for them that also require my patience. A couple
-
of years ago actually, and Jess will appreciate this, A couple of years
-
ago, actually, I uh, we went to the Puallt Fair with some
-
friends and we weren't there for any rides. Necessarily were there to see the
-
animals. And that's because our like our children at the time were much younger,
-
so doing any of the rides that make sense. Except for my daughter,
-
Aubrey loves the carousel. She like, that's if we go anywhere,
-
if it's if it's zoo, any place, she loves the carousel. And
-
I love my daughter. So I'm like, you know what, I'll stand
-
in line for you in this blazing hot day where there's no sh shade in
-
line to get you just enough tickets, which is like three tickets to go
-
on this carousel ride. So I get in line, and I wait,
-
and I wait and I wait and finally move up one and I wait and
-
the line on my right is just like it's flying. You know. I'm
-
kind of like tempted to jump, and I'm like, no, I've committed,
-
you know, I've I've picked my line. This is fine. I
-
literally waited over an hour in the blazing hot sun, and literally like our
-
friends and my family had left me. I was like, no, just
-
go you guys, you walk around, you do that, and they're like
-
periodically checking in on me because I'm still just standing in line. And then
-
the worst thing that could ever happen happened. I'm next up and their computers
-
malfunction and they shut down the booth and I was literally about I didn't I
-
did not want to ask Christian that day. I can tell you that that
-
was That's the truth, right, And here's the deal. Here's the worst
-
part is like that's been a trend now. Like we went to the Thurston
-
County Fair and literally I'm like the next person in line, and they're like,
-
all right, we'll be right with you. First, we need to
-
I as the person need to come out of the booth a person who sells
-
the tickets right, and they needed to individually make sure that they were the
-
ones who fastened the little wristbands. On a school trip of like forty plus
-
kids and I'm literally like, I'm the next one up, but it's like,
-
no, we're gonna take care of this. So I just had to
-
sit there and I had to wait. So now my trust and my patients
-
have slowly decided to wear down. And now I think, honestly, there's
-
an aspect of my own decision making that comes into question of like, like
-
I go to Costco, I go anywhere now, and when it comes to
-
choosing a line, I'm like, should I jump ship? Should I not?
-
But it's hard because I commit, it doesn't matter. All I know
-
is like I'm scared of lines now because I just can't seem to get the
-
right one. Or the Lord is trying to grow my patients, and I
-
think that's probably it. Okay. The reason I tell this story is because
-
because I had put my faith ultimately, I put my patience on the line
-
for something that could fail me and did fail me multiple times. Literally the
-
Thurston County I didn't even get tickets. I didn't even get tickets. I
-
just gave up. I was like, I'm not waiting for forty people,
-
forty children to be coralled and have their wristbands put on to to my huh,
-
I did give up at the Pull affair too. I'm here's the guy.
-
I guess I'm a quitter. I guess that's the moral of the story.
-
All right, I'm a quitter. I thought I had patience, but
-
it was tested at the pe of affair. No, we had friends who
-
lent us some tickets and so I forgot to go and that was great.
-
But the story we're going to look at today is also about people who were
-
waiting. The thing that's very nice for them is that they put their faith
-
The thing that they were waiting for and waiting on was sure to come to
-
pass and wasn't going to fail. Right, we have this nasty but as
-
human beings like well wait for things. We have anticipation for things, expectations
-
for things that ultimately, if we make them ultimate, we'll let us down.
-
Right. But the story we're gonna look at today is about those people
-
who faithfully waited and waited well, and then we're able to receive those things
-
that they'd put their faith in. So let's read our text for today.
-
Pray and jump in you guys ready, all right, So we're gonna be
-
opening up to Luke. We are in a series going through the Gospel of
-
Loke. Let me read and then we can jump into that series. Intro
-
Luke, chapter two, starting in verse twenty two, says, when the
-
time came for the purification rights required by the Law of Moses, Joseph and
-
Mary took him to Jerusalem to present him to the Lord. As it is
-
written in the Law of the Lord, every firstborn male is to be concentrated
-
to the Lord and to offer a sacrifice, in keeping with what is said
-
in the Law of the Lord, a pair of doves or two young pigeons.
-
Now there was a man in Jerusalem called Simeon, who is righteous and
-
devout. He was waiting for the consolation of Israel, and the Holy Spirit
-
was on him. It had been revealed to him by the Holy Spirit that
-
he would not die before he had seen the Lord's Messiah. Moved by the
-
Spirit, he went into the temple courts. When the parents brought in the
-
child Jesus to do for him what the custom of the law required. Simeon
-
took him in his arms and praised God, saying, Sovereign Lord, as
-
you have promised, you may now dismiss your servant in peace, for my
-
eyes have seen your salvation, which you have prepared in the sight of all
-
nations, a light for revelation to the gentiles, and the glory of your
-
people Israel. The child's father and mother marveled at what was said about him.
-
Then Simeon blessed them and said to Mary his mother, this child is
-
destined to cause the falling and rising of many in Israel, and to be
-
a sign that will be spoken against, so that the thoughts of many hearts
-
will be revealed, and a sword will pierce your own soul too. There
-
was also a prophet, Anna, the daughter of Penuel of the tribe of
-
Asher. She was very old. She had lived with her husband seven years
-
after her marriage, and then was a widow until she was eighty four.
-
She never left the temple, but worshiped night and day, fasting and praying.
-
Coming up to them at that very moment, she gave thanks to God
-
and spoke about the child to all who were looking forward to the redemption of
-
Jerusalem. When Joseph and Mary had done everything required by the law of the
-
Lord, they returned to Galilee, to their own town of Nazareth, and
-
the child grew and became strong. He was filled with wisdom and the grace
-
of God was on him. Let's pray, Father God, we give you
-
this time and we're so grateful that we get to be here together in your
-
name Riasa, as we've sung these songsungs, as we've carved out this time
-
in our evening to put you first, have you be the beginning of our
-
week. We asked that our hearts have been prepared for this moment, for
-
the word that you have for us today. We asked us we leave here
-
today, that we would not leave here the same lork God, because we
-
believe and know that your word does not return void. We're got let the
-
seeds planted today bear fruit in our lives, and we submit this time to
-
You to your glory in Jesus name. Everyone said amen. All right.
-
So we've been in the series going through the Gospel of Luke. We've called
-
this series the Orderly Account of Truth, and the reason for this title is
-
stated at the beginning of the Gospel of Luke. Right. We recap this
-
every single week, right, so that we don't forget what Luke is writing
-
to writing about in the first place, and what the purpose is. We
-
want to remember what the purpose of this gospel account is, so let's look
-
at it, says, many have undertaken to draw up an account of the
-
things that have been fulfilled among us, just as they were handed down to
-
us by those who were from the first eyewitnesses and servants of the Word.
-
With this in mine, since I myself have carefully investigated everything from the beginning,
-
I too decided to write an orderly account for you, most excellent Theophilis,
-
so that you may know the certainty of the things that you have been
-
taught. So Luke has written down this orderly account so that Theophilis and us
-
by extension, would have certainty as it regards our faith, our beliefs,
-
things that we know about Jesus. One of the main ways that Luke has
-
been doing this is by showing us time and time again, just like he
-
said, he's carefully investigated the things that have been fulfilled among them, the
-
things have been fulfilled, that things had been prophesied and had come to fruition.
-
And that's what we've actually been looking at the last couple of weeks,
-
in just these two chapters alone, the time and time again God had promised
-
something in the past and then fulfilled it in real time, starting with John
-
the Baptist and all the stuff that came with that, and how he was
-
born to be prepare the way for Jesus, all the way to Jesus being
-
born last week, which is what we covered last week, and now this
-
week we are going to look at one last story concerning the time of Jesus
-
as a baby in the Gospel of Luke. All right, so today's message
-
is titled Waiting. Well, all right, let's jump into the first couple
-
of verses, starting in Luke two, verse twenty two through twenty four.
-
If you don't have a Bible, we also have a bibles in the back
-
so you can follow along. They'll also be here on the screen. When
-
the time came for the purification rights required by the Law of Moses, Joseph
-
and Mary took him to Jerusalem to present him to the Lord, him being
-
Jesus. As it is written in the Law of the Lord, every firstborn
-
male is to be consecrated to the Lord and to offer a sacrifice in keeping
-
with what is required or said in the Law of the Lord, a pair
-
of doves or two young pigeons. This is what we ended with last week.
-
This was the last bit of text that we had last week. We
-
had talked about how this pair of doves and two young pigeons actually was the
-
alternative offering option that they were given when Mary was going to do the purification
-
rights, which we're going to talk about in just a second. But this
-
actually showed that this was the alternative option, that what they were supposed to
-
bring was a lamb, but if they couldn't afford when they were to bring
-
this, and so we had seen that Jesus was born into this poor family.
-
But what's really cool is that what Luke quickly shows us is that after
-
Jesus has been born, his parents follow the law of God by doing the
-
various things required by the law as it regarded having a baby. Now,
-
if you're curious where those things can be found, it's in Leviticus chapter twelve.
-
You guys knew that, right, Yeah, that's where that's usually I
-
think we stop at Leviticus chapter four in our Bible reading, right, and
-
so we may have missed this one, but it is there. Literally,
-
the entire chapter twelve is like, if you have a baby, do all
-
of these things, and verse twenty one through twenty four, you actually see
-
them fulfill all those things, which is really awesome. What's interesting, Well,
-
here's the deal. We're not here to preach about Leviticus twelve or so
-
I'm not going to go through it. But what I do want us to
-
remind us of, or draw our attention to, is that what Leviticus,
-
the Book of Viticus, was four. Leviticus was the book for the priests
-
in the Old Testament on how to purify and keep the nation of Israel holy
-
before they're holy righteous God. That makes sense, literally a handbook for if
-
you sin in this way, offer this, and if they don't have that,
-
they can offer this. Now, if they've done this, make sure
-
they can wash in the It's literally just like bam, bam, bam.
-
And that's usually probably why we fall off reading it, because we're kind of
-
like, how is this relevant to me? The way I found that it's
-
relevant for me is that every chapter I go, thank God, we don't
-
have to do that because of Jesus. Thank God, we don't have to
-
do that because of Jesus. It's an encouraging way and you end up actually
-
getting through it. But the reason that they needed these different sacrifices and purifications
-
was because they and we as humans are not holy. And what does that
-
mean? I mean we sin, We're contaminated by sin, we're stained with
-
sin, and because of that we cannot stand in the presence of a holy,
-
righteous God like he is completely holy and righteous. And I don't know
-
why this is coming to my mind, but just bear with me. Radios
-
are the lost arc. Right, they open it and people's faces start melting
-
off. Right, there's kind of an aspect of truth about that that literally,
-
like to be as sinful beings to be in the presence of a holy
-
God. We don't want that, first of all, in our sin and
-
in our flesh, because it would melt us. We'd melt That's what would
-
happen. Basically, all right, God is so holy that we cannot actually
-
be in his presence without the removal or covering of our sin. And you
-
may ask, well, I thought Jesus was perfect and never sin, So
-
why do they need to do any of the stuff requiring the law or offering
-
sacrifices or any of that stuff. And you're right, he was perfect and
-
he did never sin. Here Mary is actually going up for her own purification
-
and sacrifice. Which you can read in Leveta kis twelve. All right,
-
go, and the consecration to the Lord meant that Jesus was going to be
-
set apart or basically dedicated to the Lord. Right that every first born who
-
opens the womb, first born male, is to be set apart and dedicated
-
to the Lord. But as it regards Jesus being born under the law,
-
which he did follow, we need to remember that this was an important part
-
of why Jesus came in the first place. Paul actually tells us in Galatians.
-
He says, but when the set time had fully come, God sent
-
his son, born of a woman, born under the law, to do
-
what redeem those under the law, that we might receive adoption the sonship.
-
So while Jesus was born under the law, he was the only one to
-
ever follow it completely and perfectly, and this was for the purpose of him
-
being able to redeem those who had failed to complete the law. We track
-
him, all right. So this meant that Joseph and Mary were making the
-
trip to Jerusalem to fulfill the various tasks that were required after having had a
-
baby. They were good parents. Now the text is going to shift that
-
tells us why they're going to Jerusalem, and it's going to actually introduce us
-
into or to a new historical figure or just person into this historical account.
-
And the man's name is Simon. Let's look at verse twenty five and twenty
-
six, kind of setting the stage for who he is. Now. There
-
was a man in Jerusalem called Simeon who was righteous and devout. He was
-
waiting for the consolation of Israel, and the Holy Spirit was on him.
-
It had been revealed to him by the Holy Spirit that he would not die
-
before he had seen the Lord's Messiah, that it h all right. So
-
we're introduced to this guy. This is the same and everybody who is most
-
likely an older man specifically at this point. And it says that he was
-
righteous and devout. Now, just like we had looked at several weeks ago,
-
John the Baptist's parents, Zecharia and Elizabeth. It says that they were
-
righteous. But when we talked about it then, this wasn't a righteousness in
-
the sense of they were a perfect person or that they were good because of
-
their own works. What it meant is that they were righteous because they too
-
were believers, that they trusted God, also says that he was devout,
-
which meant he lived his life in accordance with his faith. Right, So
-
he doesn't just live devoutly like looking like he should, but he's righteous which
-
means he's in right standing before or God. And he's devout, which is
-
actually that that's something that probably a lot of us could put into practice ourselves.
-
We were like, yeah, I'm faithful, you know, I'm righteous
-
in God's sight, but our maybe our devoutness as a little lacking. But
-
the thing that's kind of interesting is that he wasn't righteous because of his works,
-
that really needs to be made clear, but because of his faith in
-
God. But it was that faith in God that would enable him to also
-
walk out this faith by living righteously and a devout life to God. What's
-
even more interesting, I promise you it is interesting, is that he isn't
-
anyone special as it regards us, right, maybe maybe special to God.
-
Probably seems like it he made he made the Bible, right, I feel
-
like that's a big deal. If you get your name in the book that's
-
and it's this book, right, we have there's another book we have my
-
names in, but this is the book that Yeah, all right, whatever,
-
it's interesting, like he he isn't a priest, he's not a city
-
official. He's just a dude. He's just a guy. That's literally all
-
we're given. He's a guy in Jerusalem. There was a man. It
-
wasn't a guy. It was a man in Jerusalem called Simeon. That's who
-
he was. He was just a man who trusted God and was waiting for
-
the consolation of Israel. And that consolation is the comfort or restoration of Israel.
-
And something even more amazing is that we're told that the Holy Spirit was
-
upon him and that the Holy Spirit had revealed to him specifically that before he
-
died he would get to see the Messiah, and the Messiah was the one
-
who was going to bring the consolation and redemption to Israel. So we're talking
-
with who Simon is, all right, So now Luca's kind of set the
-
scene. They're headed to Jerusalem to do these various tasks, and we're getting
-
met. We're meeting this man who kind of has this promise made to him.
-
And now what we're going to get to see is this very special interaction
-
between Simeon in Jesus' family. I don't they don't have a last name,
-
I realized, so they can't feel like the blah blah blaus. You know,
-
all right, let's look at it. Luke two twenty seven. Moved
-
by the spirit, he went into the temple courts. When the parents brought
-
in the child Jesus to do for him what the custom of the law required.
-
Simeon took him in his arms and praised God, saying, Sovereign Lord,
-
as you have promised, you may now dismiss your servant in peace,
-
for my eyes have seen your salvation, which you have prepared in the sight
-
of all nations, a light for revelation to the gentiles, and the glory
-
of your people Israel. The child's father and mother marveled, I was said
-
about him. This is kind of the interesting interaction. I don't This kept
-
replaying over and over in my mind, like was he like, oh,
-
I see your baby and like or did he just like pick up the baby
-
and was like you're it. Yeah, I knew, you know, like,
-
because I mean that's kind of what it seems like is they were like,
-
all right, let's take him in and we're gonna go take him to
-
do whatever needs to be done. Leviticus twelve. And we're gonna go do
-
those things. And all of a sudden, this man takes the child into
-
his arms and starts to praise God, Sovereign Lord, as you have promised.
-
And Simeon sees his newborn Jesus and takes him in his arms, starts
-
to rejoice and praise God. He praises God because God has fulfilled his word
-
by letting him see the Messiah whom he's been waiting to see. Luke is
-
giving us another theme where God had promised something to someone, has said something
-
was going to happen, and it came to pass. So we see Samon
-
rejoicing at this fact, and he says, and now like now I can
-
die, Now I can go in peace. Finally you've you've said what was
-
gonna happen. And so that's what also leads us to believe that he was
-
probably an old man. I don't know. It doesn't tell us when he
-
got this word from the Holy Spirit. Maybe he was praying one day like,
-
hey, I'm kind of old, I'm ready to go. You can
-
take me in God's like, I got one more thing for you before you
-
go. I don't know how it played out. It doesn't tell us,
-
but we know that he rejoices. He then goes on to say some really
-
amazing things. He says, my eyes have seen your salvation. So he
-
understands that this child is to be the salvation of Israel. He says,
-
you have prepared in the sight of all nations. He also understood that the
-
greatness of God's plan of salvation, that God had a plan not just for
-
Israel, but for the world. And he actually lets on by what he
-
says next by saying, a light for revelation to the gentiles and the glory
-
of your people, Israel. That God's salvation would be a light to go
-
out, that would bring revelation, would bring understanding to the gentiles, which
-
is literally the rest of the world, and that it would be for the
-
glory or be glory for your people, Israel. That this Mary and Joseph
-
are blown away at what said kind of makes sense, right, like we
-
just kind of put ourselves in the shoes. It never happened to us,
-
right, There's this this historical narrative of what happened in scripture times. But
-
if we were to go to church and some guy picked up your baby and
-
was like, this is who they will be. We'd be like, all
-
right, wow, that's that's pretty crazy. And Simeon turns to from praising
-
God to the parents and it says that let's look at it thirty fourth or
-
thirty five, And Simeon blessed them and said to marry his mother. This
-
child is destined to cause the falling and rising of many in Israel, and
-
to be a sign that will be spoken against, so that the thoughts of
-
many hearts will be revealed, and a sword will pierce your own soul too.
-
So Simeon blesses Joseph and Mary and then says something very interesting to Mary.
-
He says that this child that is destined for the falling and rising of
-
many in Israel, think about that for a second. Put that in your
-
brain. That he would be a sign that is spoken against, kind of
-
giving us this clue into the rejection of Jesus, that the result of which
-
would be the revealing of what's in people's hearts as they rose or fell,
-
And that a sword would pierce her own soul too, foreshadowing the pain Mary
-
would go through as she looked on at Jesus, her own son dying on
-
a cross after being rejected by the people of Israel. This is a little
-
bit of a different flavor in Luke. This last several weeks, we've seen
-
prophecy after prophecy. Yes, the Savior's here, the Messiah's joined us.
-
He's coming, he's almost here. He's going to save us, he's going
-
to redeem us. And then we get this very interesting thing from Simeon,
-
the first part in the Gospel Luke where there's a clue into the opposition that
-
Jesus the Messiah would face, which, as we'll see later, is the
-
opposition that led to Jesus dying on the cross. By God's plan, of
-
course, but this would be for the payment of our sins, that his
-
death would be our covering, so that we could have access to come freely
-
into the presence of God. It's a couple chapters away from now, though.
-
It's also because of this opposition by the people of Israel that this good
-
news gets taken to the rest of the world as a light of revelation to
-
the gentiles. So God's plan for salvation is perfect and sure, and Simeon
-
knows this, and by what way of God's grace to him Simeon gets to
-
see the beginning of this salvation plan by seeing the baby Jesus. This is
-
kind of interesting because he Simon's an old guy. He's like, he's like,
-
all right, I saw the Savior, now I can die. I'm
-
good, which is kind of interesting. He's made right before God. He's
-
put his faith in God and what God's salvation plan was and is. But
-
he didn't have all the information yet he knew who this child would be,
-
and to me, it kind of reminded me of Moses. He leads the
-
people out of Egypt. They're going to the Promised Land, but Moses actually
-
never got to enter the Promised Land, but instead, before he died,
-
he got to go up on a hill and overlook the land that the rest
-
of the people were going to go enter and take as possession by God's promise.
-
But he did. He himself wasn't going to get to enter, but
-
he was going to get to go up on the hill and look over the
-
promised land that they were going to get to take and the fulfillment of God's
-
word happening. Though he doesn't get to enter, he gets to look over
-
kind of this horizon of what is to be and what is to come.
-
And in a similar fashion, even though Simeon wouldn't be there for the death,
-
burial and resurrection of Jesus, got to see the Lord Jesus as a
-
baby and knew that it meant the salvation for the world had finally come.
-
So he's rejoicing and then kind of introduces this other kind of person who comes
-
up immediately, this widow named Anna. There was also a prophet Anna,
-
the daughter of Panuel of the tribe of Asher. She was very old.
-
She had lived with her husband seven years after her marriage and then was a
-
widow until she was eighty four. She never left the temple, but worshiped
-
night and day, fasting and praying, coming up to them at that very
-
moment. So this is kind of going on. They're celebrating. Simeon's like,
-
wow, she comes up with that very moment, and it says that
-
she gave thanks to God and spoke about the child to all who were looking
-
forward to the redemption of Jerusalem. So we meet this faithful, elderly widow
-
prophetess. It's kind of who she is who spends all her time worshiping and
-
praying at the temple. She also gets this amazing part to be a part
-
of this interaction, and we don't actually really get to see what her interaction
-
is. We just know that she comes away glorifying and praising God and starting
-
to spread the good news about this Savior child being born, and she speaks
-
to it specifically to those who were waiting for the redemption of Jerusalem. And
-
just like we saw last week with the shepherds the arrival of the Messiah,
-
the Savior is being revealed not to the royalty, the rich, or the
-
religious, but to the humble, hopeful, trusting servants who were waiting for
-
God to fulfill his promises. The text goes on verse thirty nine and forty.
-
When Joseph and Mary had done everything required by the law of the Lord,
-
they returned to Galilee, to their own town of Nazareth, and the
-
child grew and became strong. He was filled with wisdom, and the grace
-
of God was on him. So basically, they finish everything they're supposed to
-
do, they take Jesus home, and other than the story that we get
-
to see next week, this is basically the whole summation of Jesus's upbringing that
-
we get in scripture right here, verse forty, it tells us that he
-
grew, he became strong, was filled with wisdom, which we're gonna get
-
a glimpse of next week, and that the grace of God was on him.
-
And this grace that was on him is best understood as God's favor was
-
upon him, was with him. So summarize what we've seen in today's text,
-
and then look at your watches. I'm just kidding, we still got
-
time. We're gonna summarize what we saw in today's text. We saw Joseph
-
and Mary being faithful in the way that they're going to raise Jesus and carry
-
out the requirements of the law concerning this child. We've seen a faithful man
-
who was waiting and receive the things promised from the Lord that was to see
-
the Messiah, the one who would bring the consolation of Israel, and a
-
faithful widow who, when she too saw the child, started spreading the news
-
to all who were also waiting for the redemption of Israel. And here's the
-
deal. It was kind of interesting working through this text because it's really a
-
lot of the same things we've been seeing last several weeks. God said something
-
was gonna happen, and it did, and we go, Yes, thank
-
you God, You're amazing, You're good for your word. Praise God.
-
And here's the deal, we do need to hear that week in and week
-
out. That's true. I'm not gonna say the same thing I said last
-
week in the same exact way, but change it just a little bit.
-
But we do need to hear these things. We do need to be reminded
-
because we easily forget. I don't know about you, guys, this felt
-
like a longer week than normal, right, Yeah, So for all I
-
know is I needed honestly, probably last week sermon, then the week before
-
that. But we've been seeing a lot of the same kind of similar themes
-
that we've been seeing the last several weeks in these opening chapters to Luke,
-
fulfillment of prophecy, more prophecy about who Jesus would be, the proclamation of
-
salvation having arrived in the Messiah. So what do we do with this text?
-
A lot of very similar similar themes that honestly seem like the main point
-
the saviors arrived. More people notice and they're like, this is awesome.
-
Praise God, You're faithful God, I think there's something that's actually very special
-
and a blessing for us who were on the other side of this story,
-
because for us, yes, we know what's going to happen, but we
-
also have a fuller picture. We know that Jesus lived the perfect life,
-
how he died in our place, wiping away our sins, and was raised
-
to new life, showing he had power over the grave and ascended into heaven
-
until the day he returns to judge the living and the dead and redeem all
-
those who have put their faith in Him. And so as I was processing
-
through this text what's here, what's being talked about, I realized that we
-
ourselves are in a very similar spot to Simeon and Anna and those that we've
-
been looking at at the beginning of this gospel account, because we are also
-
waiting. We're waiting while God's plan of salvation is worked out through the whole
-
world until he returns to do what to finish what he started. He finished
-
salvation in regards of paying the price for our sin and being the first fruit
-
to be resurrected from the dead, meaning the first person to be raised.
-
He was the beginning of that and since then after he ascended into Heavan.
-
He's given his believers, his disciples, those who would call on his name,
-
a task, and that is to take the good news of what he
-
accomplished on the Cross to the rest of the world, so that all who
-
would hear and put their faith in Jesus would be saved as well, and
-
saved from what well we talked about it last week, not to save from
-
our sin, but save from the wrath do our sin. Another reason we
-
can't stand in the presence of a holy, righteous God is because in our
-
natural state were wicked, rebellious children of wrath. If God's grace was completely
-
taken away from our life, to be in God's presence, first of all,
-
we'd be on our faces. We wouldn't have a choice. We hate
-
God, we don't want to be in his presence, we want anything to
-
do with him, and so we needed someone to deal with that sin and
-
that old heart of stone that all we wanted to do is reject God and
-
his promises, that wanted to set up idols and worship them. Instead,
-
we have a better hope that God would give us a new heart and give
-
us new life that we would at one point have been blind, but now
-
we can see, and because of that we rejoice, we praise God,
-
we put our faith in him, and now we wait, we wait for
-
what. Well, when he comes back, that's judgment day. It's over.
-
There's no more second chances, there's no that's it. He comes back.
-
So the time that we have, and I'm seriously getting ahead of myself,
-
but the time that we have from when he ascended and when he completed
-
the work on the cross to when he comes back is to share this good
-
news. And the thing is is that when he returns, he's not just
-
returning to redeem or save a nation. He is returning to save a people,
-
but he's also coming. And this is why it's amazing that we're on
-
this side of the revelation and this side of the understanding of the good news
-
of what is to come. Those who are looking for the consolation and redemption
-
of Israel or Jerusalem or God's people, they weren't wrong. But the revelation
-
was not full yet, because we've been given God's revelation in a fuller sent
-
to the point where when we know that when he returns, he's not returning
-
to only redeem a nation from the grasps of another earthly empire, that He's
-
going to redeem all of creation. We see this in Romans eight eighteen,
-
says, I consider that our present sufferings are not worth comparing with the glory
-
that will be revealed in us. For the creation weights in eager expectation for
-
the children of God to be revealed. For the creation was subjected to frustration,
-
not by its own choice, but by the will of the one who
-
subjected it. In hope that the creation itself will be liberated from its bondage
-
to decay and brought into the freedom and glory of the children of God.
-
We know that the whole creation has been growning as in the pains of childbirth,
-
right up to the present time. Not only so, but we ourselves,
-
who have the first fruits of the spirit, grown inwardly, as we
-
wait eagerly for our adoption to sonship the redemption of our bodies. For in
-
this hope we were saved. But hope that is seen is no hope at
-
all. Who hopes for what they already have? But if we hope,
-
but if we hope for what we do not yet have, we wait for
-
it patiently. It says that what we're waiting for, this redemption, this
-
fully realized redemption, is this adoption to sunship, this adoption as a child
-
of God and meaning in the sense of like when we put our faith in
-
Jesus, and we're going to see this in a second, that we were
-
adopted and brought into God's family. But there's an aspect where, and we've
-
talked about this over the last couple of months, even where even though we
-
put our faith in Jesus, Yeah, put our faith in Jesus, there's
-
an aspect of our own lives that we still go like, well, I
-
still see the inconsistencies in myself. I still see the ways that I don't
-
act like a child of God. But we have a hope that that will
-
be done away with one day, and that is what the redemption of our
-
bodies, that not only have we been renewed and are being renewed inwardly daily,
-
but one day we will be made perfect and complete, and not only
-
perfected inwardly without sin, but also our bodies that break down and decay because
-
of the bondage of sin will be done away with and we will live in
-
the redeemed bodies in a redeemed creation with God forever. I was supposed to
-
call the band up like a text to go so fan if I cant have
-
you guys, come out. But if actually, if we go back to
-
that Galatians text that we looked at earlier and look at a little bit further,
-
we're gonna see that that's exactly why he told us Jesus was born under
-
the law in the first place. Let's look at it. But when the
-
set time had fully come, God sent his son, born of a woman,
-
born under the law, to redeem those under the law, that we
-
might receive adoption to sonship. Because you are His sons. God sent the
-
spirit of his Son into our hearts, the spirit who calls out Abbah,
-
Father. So you are no longer a slave but God's child. And since
-
you are his child, God has also or has made you also an air.
-
And what do errs wait for? What do airs wait for? An
-
inheritance? Right? Ephesians one thirteen or fourteen says, And you also were
-
included in Christ when you heard the message of the truth, the Gospel of
-
your salvation, when you believed you were marked in Him with a seal,
-
the promised Holy Spirit who is a deposit guaranteeing our inheritance until the redemption of
-
those who are God's possession to the praise of His glory. Through the plan
-
of salvation. God is redeeming his people through the work of his son and
-
has put his spirit in our hearts as a seal, as a guarantee of
-
the inheritance that we are to receive as heirs. How does this have any
-
relevance to what we've been talking about today, Well, Simeon and all those
-
who were waiting for the redemption of Israel could wait well because of the confidence
-
in Him of whom they were waiting on. They trusted God. They knew
-
he was good for his word. God's word time and time again proves true.
-
And now, in light of the revelation of Jesus Christ that has shown
-
on our hearts, that we now have this Holy Spirit seal placed on our
-
hearts, we wait with eager expectation for God to fulfill his word that we
-
know and trust that He is good for. And I believe that, just
-
like Simeon and Anna, we rejoice and praise God as we wait for the
-
redemption of His creation. Just like Peter says in verse Peter three through four.
-
Praise be to God, God and the God and Father of our Lord,
-
Jesus Christ. In his great mercy, he has given us new birth
-
into a living hope through the resurrection of Jesus Christ from the dead, and
-
into an inheritance that can never perish, spoil or faid. This inheritance is
-
kept in heaven for you. Because we have confidence in our savior Jesus that
-
he is good for his word, we can wait well with eager expectation for
-
the glory to come. We find ourselves as God's people waiting in this creation.
-
We have a hard life. There are times in our lives that feel
-
easy and we forget about all the hard things. And there's other some of
-
our lives have just felt like they've never stopped being hard, and they've only
-
been hard. Israel was waiting for a savior to come and redeem their nation.
-
But God came and said, I'm going to save you from something so
-
much deeper, and he accomplished that work on the cross, saving us from
-
our sin. And we saw that when we looked at what it meant that
-
the Savior was born last week. But now we get to see that what
-
we are waiting for is his return to not only redeem us, He's already
-
begun his work in each and every one of us who put our faith in
-
Jesus. That inwardly he's already starting to renew us and sanctify us to look
-
more like him. But we have confidence, we have hope that one day
-
he's going to come and finish that work by eradicating sin and saving those who
-
have been waiting for him and put their trust and faith in him. And
-
in the meantime, while we wait for this redemption to be fully realized,
-
we can be like Anna and share this good news to those who are looking
-
for him and encourage each other as brothers and sisters by pointing to the hope
-
that is to come. Now we get asked the question, okay, we
-
why is he waiting in the first place. There's a little bit where I
-
got ahead of myself. Why do we have to wait at all? Well?
-
Two Peter nine through thirteen says the Lord is not slow in keeping his
-
promise. Praise God as some understand slowness. Instead, he is patient with
-
you, not wanting anyone to perish, but everyone to come to repentance.
-
But the Day of the Lord will come like a thief. The heavens will
-
disappear with the war, the elements will be destroyed by fire, and the
-
earth and everything done in it will be laid bare. Since everything will be
-
destroyed in this way, what kind of people ought you to be? You
-
ought to live holy and godly lives as you look forward to the Day of
-
God and speed it's coming, Which is what we saw with Simeon, that
-
he was a righteous believer who lived a devout life. And I'm sure there's
-
an aspect of where he's like. Well, if the if the Savior's supposed
-
to show up before I die, I best be living my life. I
-
best be living out my faith how I should be. That day will bring
-
about the destruction of the heavens by fire, and the elements will melt in
-
the heat. But in keeping with his promise, we are looking forward to
-
a new heaven and a new Earth where righteousness dwells, that sin is completely
-
removed, that we no longer have a need for constant sacrifices or coverings.
-
But the God has wiped away everything, giving us his righteousness by living the
-
perfect life, by following the law, by dying in our place for our
-
sin that should have been on our head, but he took it and gave
-
us his righteousness, so that when he returns to redeem all of creation,
-
that we would live with him, having been made righteous by Christ. And
-
as believers, we wait with patience, because the longer the Lord is patient,
-
the longer there is time for our loved ones, and maybe even the
-
people that we don't love and need to learn how to start loving, will
-
come to believe and be saved. And if you haven't put your faith and
-
trust in Jesus the Savior, I want you to hear this. It says
-
he's patient with you, he's kind towards you, and I pray that his
-
kindness would lead you to repentance. That you've heard his call, and we'll
-
respond. God's promises are sure, but we are not promised tomorrow. But
-
eternal life and adoption to this loving Father are promised to all who will call
-
on his name and believe on Jesus Christ the Lord. And God is good
-
for his promises. Would you guys please stand. We're gonna go into a
-
time of response. We're gonna have the elders on the side to pray with
-
you, we'd love to pray with you. If you don't want to come
-
and get prayer, we also have a connect card. You can just ride
-
your prayer on there and we'll be praying for you. If you wanted only
-
to go to the Elders and not to the community groups that we send out
-
so that everyone can be praying for you, I'm just mark private on there.
-
Only go to the Elders. If you can't prepared to give today,
-
I'll have the opportunity to do so. You can put both of these an
-
offering box that is out in the lobby. But we would love to pray
-
with you or hear what we can be praying for, because there is a
-
reality where all of us are kind of in this aspect of waiting, and
-
that makes our lives look very different from each other's. There's different things that
-
we're having to walk through and wade through together. And the thing that's amazing
-
about God is that He's given us his church to belong to. When it
-
says we're adopted as sons and daughters, we're not only children. We're adopted
-
into a family. God has given us his church to belong to, to
-
worship together, to be fed by. We're not supposed to walk this life
-
out alone, and so we have this opportunity to pray for each other.
-
But here's the thing, it's not just praying for each other. We actually
-
get to live our lives with one another together. We're gonna have hard days
-
where we have lost our vision, where our hope is not set in the
-
future, but we're looking to now for the things of this world to fulfill
-
our desires, or meet our needs, or give us purpose and meaning.
-
That's too shortsighted. So we need brothers and sisters in our lives to kind
-
of help maybe correct us in that they see us walking alone, see us
-
not a community, see us not even at church on this Sunday, to
-
check in with our brothers and sisters, to love and care for one another
-
because He's given us that great benefit of belonging to one another while we wait,
-
because he set us on mission, his mission, and we want to
-
do that together. If you haven't gotten plugged in here at the church in
-
any kind of capacity, whether that's in community groups or serving or really any
-
way to be a part of the body, I would really encourage you to
-
go to membership class where you're going to learn about who we are, how
-
to get involved, how to be connected, because we genuinely believe that you
-
need to not walk this life out alone. We will be devoured if we
-
walk this life out alone by ourselves. Waiting can be tiring. If we
-
do so by ourselves once again, we can be grateful and trusting God's promises
-
that there's blessings found in his community. We're gonna sing a song before we
-
do that, Let's pray and give glory to our Lord, Lord Jesus,
-
we thank you for your finished work on the cross securing our salvation. Or
-
God, as we call on your name and put our faith and trust in
-
you, we have confidence and assurance that the work that you begin in us
-
today you will bring to fruition, whether that be we go to you or
-
you return before then, Lord God. But I asked that we live in
-
such a way that as we've put our faith and trust in You, that
-
we live and walk that out, that we would learn how to share that,
-
or God, that we would live in such a way that we live
-
hopeful lives knowing that this life is not all that we have, or God,
-
that we look to a better new life and redeemed life or God that
-
you have started now in us, and so we thank you for that,
-
Lord God, and anyone who you are drawing to yourself, any person that
-
you were calling on, Lord God, I just asked that whatever would be
-
in the way as a stumbling block would be removed, that you would draw
-
them to yourself or God. Ask for encouragement this week, encouragement this season,
-
Lord God. Is there's people who don't have people to live life with,
-
that they don't have a hope, they don't even have a future hope,
-
Lord God. And I asked that as we see thosepportunities, we make
-
every opportunity to share the hope that we have in you and the hope of
-
the future that you were bringing. Lor God. We thank you for your
-
redemption. We give you this time and ask these songs that we sing,
-
these words that we lift up to you, would set our hearts and our
-
minds in alignment with your word to your glory in Jesus name. Everyone said
-
Amen, Let's worship