Sermon
Luke The Orderly Account of Truth - Known by Your Fruit - Luke 6:43-45
Publisher transcript
Transcript
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If you would open up your bibles with me to our text for today.
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We're going to be in the Gospel of Luke chapter six. We're gonna be
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reading verses forty three to forty five. If you're counting correctly, that is
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three verses. If you don't have a Bible, we have some available for
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you in the back. Please help yourself to one so that you're able to
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follow along with us this evening. We'll also have it up here on the
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screen, but I do encourage you to have your own Bible as well,
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so I hope you're there with me. We're gonna read it Luke chapter six
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versus. Starting in versus forty three, let's read. No good tree bears
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bad fruit, nor does a bad tree bear good fruit. Each tree is
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recognized by its own fruit. People do not pick figs from thornbushes or grapes
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from briars. A good man brings good things out of the goods stored up
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in his heart, and an evil man brings out of the evil sort up
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in his heart. For the mouth speaks what the heart is full of,
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says God's word. Let's pray or God, we give you this time,
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and we thank you so much that we could to be here together worshiping your
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great name. We asked that as we've opened your word and already sung your
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praises, that you've already begun to work in our hearts, that as this
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word goes forth, or God, it would not return void. We would
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not return empty, Lord God, but as your word goes forth, it
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would pierce our hearts and start to plow and dig in and take root in
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our lives, or God, that we would look more like you. So
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we just asked the Lord God that we'd sit here expecting and ready to listen
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for the word that we have for us today, and it would be all
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to your glory and things in Jesus name. Everyone said amen. So several
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weeks ago, actually not weeks ago, it was actually months at this point,
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my wife and I and a handful of us from the church got to
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attend a local parenting conference and it was actually super dope. It was about
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shepherding your child's heart. The whole kind of main idea being instead of just
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trying to correct external behavior, actually learning how to get to the heart or
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the root of the issue and learning to shepherd that because that that actually determines
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what comes out of the person, right. And it was kind of funny
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because the pastor who was leading this seminar he gave this example, or I
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think it was his brother in law. It was kind of ridiculous either way.
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He was telling this story about a man who had a fruit tree in
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his front yard and the tree was dead and didn't produce any fruit, and
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his wife one day expressed to this man how much she wished that she could
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look outside and see fresh fruit hanging from this tree that was sitting in their
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front yard. That she wished that she could just go out there and pluck
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a piece of fruit off this tree and get to enjoy it for herself.
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And so the husband, loving his wife while his wife went away one day,
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went to the local grocery store and picked up a bunch of fresh fruit
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out of the produce section and went home and proceeded to start taping it and
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hanging it from the tree. Now, very quickly we see that this is
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kind of an absurd or ridiculous picture or even solution to this problem, because
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ultimately what's happening here is is he's not fixing the real problem. The tree
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was dead at its core. This tree was never going to produce any fruit.
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All the husband had done was tried to fix the external invisible problems,
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but didn't deal with the internal problem. Now today, that is what we
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are going to be seeing our Lord Jesus addressing. We have been going through
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a series going through the Gospel of Luke. This isn't just a one off
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message, but we've actually been going verse by verse through the Gospel of Luke.
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And we titled this series Luke the Orderly Account of Truth. I don't
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know if we have that side there we go Luke the Orderly Account of Truth.
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In the series Luke, the writer has been taking us step by step
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through the life and ministry of Jesus Christ. So that and he's been laying
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this account out so that we can know the exact truth about who Jesus is
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and have certainty regarding our Lord Jesus. And it'd be a lot to recap
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and go over what we've been going over the last several months, and so
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I encourage you to go check it up or check it out if you haven't
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been following along with us. We started at the very beginning of Luke and
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we've worked our way here to chapter six. Where we find ourselves today is
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actually in a section of a message that Jesus was preaching. We have been
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breaking it down, and what we've been examining. We've instead of just letting
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or going through the entire message and letting it kind of speak for itself,
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which it already does. That we being that we're not or I'll say,
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at least myself, I have to slow down when I'm reading Jesus. And
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I also think it's good sometimes that we do slow down when we're reading Jesus
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because he has a lot to say, and sometimes we're like, all right,
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I read my chapter for the day. I did it, you know,
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I got to move on from my Bible reading, but actually slowing down
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and going, hey, what is Jesus actually trying to say here? And
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so we've actually gotten to do that. We're still looking at the big picture
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of what Jesus has been preaching through this message, but we've been kind of
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taking it section by section, breaking it down, making sure that we're really
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plumbing the depths of what Jesus is trying to get at. Jesus had started
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this message preaching to his disciples about what it truly means to be blessed,
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and this ultimately culminated in the fact that those who were persecuted because of the
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name of Jesus were actually blessed. Jesus then went on to speak how we
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are to treat our enemies, how we are to treat others, that we're
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to love them with undeserved kindness, and the reason being because our heavenly Father
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has shown us compassion and kindness when we have not deserved it. Then we
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saw last week Jesus spoke of how we are to deal with the addressing sin
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in other people's lives. I don't know how called out you guys felt,
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but that was pretty convicting for me last week. How we are to addressing
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sin in other people's lives, That we are to make sure that we are
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to humble ourselves and deal with our own sin first and in the proper way,
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and then to use the measure of judgment and forgiveness that we would want
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others to use on us. That that would be our starting place. And
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now we get to today's text talking about fruit. And if you're taking notes,
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today's message is titled Known by Your Fruit, Known by Your Fruit.
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Like I said today, we only have three verses, really excited because there's
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a lot in these three verses. We need to remember that Jesus here is
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preaching an entire message. There weren't any verses or section breaks when Jesus was
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preaching. He was going straight through preaching. But we have been breaking it
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down chunk by chunk to make sure that we're truly understanding what's being said here.
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That is very, very important. We need to remember the context as
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context is, Jesus is not just speaking to a couple of his disciples,
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but he's speaking to a great crowd of his disciples. There's people from all
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over the place who are there to listen to Jesus. He's been teaching them
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what they can expect after their follow or while following him, and how they're
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to act towards others, and how they're supposed to act towards others when other
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people are treating them unfair because of following Jesus. And Jesus has been doing
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practical kind of lesson after practical lesson, which has actually been really cool for
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us as a church because it's practical. Messages are really nice because there's something
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really easy to grab onto, right Okay, well, I need to work
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on how I'm calling out sinning other people's lives. It's going to work on
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that this week. You know, I want to work on loving my enemies.
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I want to continue working on that one. You know, we've gotten
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to work through these and now Jesus is kind of turning his teaching a little
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bit to get to the heart or the crux of this of his teaching.
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So if you're taking notes, you can write this down for our first point.
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Our first point is the source determines the fruit, and the fruit reveals
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the source. Let's look at it, Luke. Our first two verses,
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We're going to tack them right now. Says no good tree bears bad fruit,
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nor does a bad tree bear good fruit. Each tree is recognized by
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its own fruit. People do not pick figs from thorn bushes or grapes from
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briars. Here, Jesus puts it plainly. A good tree doesn't produce bad
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fruit. Tracking we're with you, Jesus, go on, But a good
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tree produces what good fruit? Same with a bad tree. It does not
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bear good fruit, but bad fruit. So how do you know if a
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tree is a good tree or a bad tree? Well, Jesus is putting
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it plain as day. You look at the fruit. This is how the
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tree is recognized. You know, an apple tree is an apple tree.
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Why there's apples on it? Right, This is not this isn't a hard
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message, guys. Just to be clear, this isn't like a hard message
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to preach. It's gonna hurt. It's gonna sting a little. We might
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be limping out of here today. But that's okay. You know we are.
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God's a great physician, he's a healer. We're all right. So
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this is like I just want to say that I feel like maybe that would
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be helpful to get it out of the way. This is not a hard
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message, but this message is probably gonna hurt. Okay, you're bearing with
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me, all right. So you know an apple tree is an apple tree
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because as apples on it. Now, when you take an apple off of
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that tree, take a bite into it, you're going to very quickly find
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out whether whether or not that is a good apple tree or a bad apple
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tree. It's gonna be very very clear. A tree and the fruit that
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it bears are one in the same. A tree in the fruit that it
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bears are one and the same. A good tree will produce good fruit or
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will produce bad fruit, thus revealing that it's actually a bad tree. How
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many times can I repeat myself? Guys? So, yes, the source
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will determine the fruit that it bears. That is true. Whatever is that
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the source. If it's a good tree, it will bear good fruit.
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What Jesus is saying here, what he's actually trying to get at, is
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that the source, what's actually inside, what's going on in there, is
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revealed or known by the fruit that is being born or that it is bearing.
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It's pretty straightforward. And this isn't the only place that Jesus uses uses
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this example. He actually elaborates it in different places. And so we're gonna
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look there. In Matthew seven, Jesus is warning the people about false prophets
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that are gonna come in and create in among the disciples, and how they
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are to recognize them. Let's look at it. Matthew seven, verses fifteen
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through twenty says, watch out for false prophets. They come to you in
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sheep's clothing, but inwardly they are ferocious wolves. Okay, so out externally
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they look away, but internally they are a wolf coming in among the sheep.
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Jesus tells us how we're to recognize them. He says, buy their
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fruit, you will recognize them. Do people pick grapes from or from thornbushes
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or figs from thistles? Likewise, every good tree bears good fruit, but
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a bad tree bears bad fruit. A good tree cannot bear bad fruit,
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and a bad tree cannot bear good fruit. I can't get in trouble for
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repeating myself, Okay, Jesus is very clearly. He's trying to make this
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point so clear. Every tree that does not bear good fruit is cut down
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and thrown into the fire. Thus, by their fruit, you will recognize
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them. So as we see, Jesus tells us to look at the fruit
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and to find out who among us are false prophets. So that is one
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of the way that we can look out among us and see who are these
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people who are trying to creep in? Who are these wolves? Because outwardly,
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initially they don't seem like they're wolves, but they are. And how
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are you going to recognize them? Well, it's by their fruit. Something
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that's kind of good to remember is fruit doesn't happen overnight. Usually that's a
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culmination of months and weeks takes time. But these people they might profess what
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these these these false prophets might look like, these people coming into the fold.
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This might be a person who professes to fall Christ, but there's absolutely
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no way you would know it from looking at their life. If their coworkers
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heard they were Christians, they'd be like, really, are you sure?
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Like okay, they must give you a lot of grace. This could be
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someone who said that they have found peace in something other than Jesus Christ,
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other than the way that Jesus has provided, But then you look at their
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life and it's a roller coaster of doubt and anxiety. There's some people maybe
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who eve even called on Christ's name and said that, like I've found peace
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in Christ. And then you're like, I don't know if you really found
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it yet. It is in Christ, but you're claiming something and it's not
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lining up with the life that you lead, or what about this one?
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People who have an outward appearance of holiness, but once behind closed doors you
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see their true colors. So Jesus says, if the treat is good,
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you can expect to find good fruit, and that good tree will be confirmed,
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not by saying it's a good tree, not by telling other people that
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it's a good tree, but by the good fruit that it's actually bearing.
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Last week, Pastor Greg brought up actually one of my all time favorite verses.
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It's in Hebrews thirteen seven, and it says this says, remember your
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leaders who spoke the word of God to you. Consider the outcome catch that,
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consider the outcome of their way of life, and imitate their faith.
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As Christians, we are to look at our leaders and their way of life.
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Period. If they are good Christian leaders, we will see the good
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fruit, the good outcome of their way of life. And honestly, I
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think one of the fastest ways if you just want to pro tip, okay,
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if you want to pro a pro tip on how to recognize a good
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Christian leader is what authority do they appeal to? What do you hear most
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coming out of their mouth? Is it the stuff that they heard on the
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most recent TED talks? Is this the stuff that they've recently heard in the
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latest sociology or psychology or maybe even leadership podcasts. We Christians love our leadership
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podcasts. Nothing wrong with them, nothing wrong with them, but we love
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them. But they're not our highest authority. Those are not the leaders that
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we ultimately need in our life. It says to remember those leaders who did
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what spoke the word of God to you, Those are the leaders that we
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need in our life. That is, leaders whose foundational authority is the very
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word of God. And here Scripture says that you should be able to or
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that you should and that you should examine their life and see the good outcome
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and then imitate that faith. You should see the outcome of their faith and
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then actually set out to imitate them. They're leaders. They're taking you somewhere.
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You're following. They're your leaders. They're my leaders. And like Paul
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says when he says follow me as I follow Christ, those are the types
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of Christian leaders that we need in our life, so that as we follow
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them and we become like our leaders, that we actually become we start to
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imitate Christ and become more like Christ. Because we've seen the leaders who are
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now actually following Jesus. We're seeing what's going on in their life, and
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we're going like, I would love to have that in my life, and
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not even in an envious way. Now it's not like, oh I hate
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that you have that. I hate that you love people so much in that
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I wish you didn't and I wish I could love people more. It's not
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that, it's like, no, I see you actually living out this life
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that you're proclaiming to walk. You're saying one thing, and you're actually walking
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in step with that. I respect that and I actually want to see that
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in my life. Some things that we do need to understand is that we
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won't ever find a perfect Christian, which means we won't ever find a perfect
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Christian leader. Right, That's just helpful. That's just helpful to remember.
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I want ever find a perfect Christian, which means you will never find a
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perfect Christian leader. But we do need those in our lives who hold fast
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to the Word of God and have the conviction to walk in accordance with it.
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We do need those people in our life. They won't do it perfectly
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all the time, but like that's kind of that's what they should be known
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for. And I know that in my own personal experience, I've had many
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different Christian leaders, and I've looked to these different leaders for guidance basically in
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multiple areas of my life. Right, there have been some leaders who have
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incredible parenting. And I'm like, man, I'm at the stage where I
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would love to have godly parenting. So I'm looking around me going like,
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all right, who are the people who stand out? Who are around me
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who have just great godly parenting? And I don't want to follow that.
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It's been literally the same thing if it comes to finances, if it's the
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same thing if it comes to people with amazing marriages. Some people have incredible
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knowledge and understanding of God's word and it's put into practice, and you notice
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that. And here's the deal. Not every Christian leader has all of those
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That's just true. Not every Christian leader has every single one of those points
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or every single one of those ducks in a row. So I've had to
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look to multiple and it's not the dog on these leaders. It's just I've
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had to look around me and go like, there are people who have been
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excelling in different areas. And the way I kind of put it down is
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that some people are going to have areas of strength that they excel in and
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areas of weaknesses that they are growing in. And so for us as believers,
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we should give race to the weaker areas of our leaders and our brothers
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and sisters in Christ. Let's just put that on there, right, not
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just our leaders, but we need to give grace to those weaker areas and
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at the same time look to as worthy of imitation those areas where others are
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excelling. Let me say that again for us as believers. We should give
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grace to the weaker areas of our leaders and our brothers and sisters, and
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at the same time look to as worthy of imitation those areas where our leaders
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are excelling, as wanting to follow them and excel in those areas ourselves.
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Why are we talking about leaders. We're talking about leaders because Jesus has given
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these examples of trees and fruits as a warning about false teachers, about false
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prophets, people who are coming in saying follow me, I know the way.
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So that was the text that we looked at from Matthew. But in
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Luke's text, he's actually just putting it out there for everyone, which makes
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it way more fun. And he's not just talking about false teachers. He's
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not just talking about false prophets. He's talking about everybody. He says,
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whoever you truly are, will be shown by the fruit that you bear.
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Wow, Okay, Jesus isn't just talking about bearing fruit, not bearing fruit,
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but also the type of fruit that we bear. That the type of
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fruit that we bear is directly related to our source. And Jesus points us
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out when he's actually calling out the Jews of his day in the Gospel of
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John Well John chapter eight, I'm gonna read this, says, I'm telling
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you what I've seen in the Father's presence. This is Jesus speaking, and
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you talking to the Jewish population. Are doing what you have heard from your
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father. Abraham is our father. They answered, if you were Abraham's children,
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said Jesus, then you would do what Abraham did. As it is,
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you were looking for a way to kill me, a man who has
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told you the truth that I heard from God. Abraham did not do such
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things. You were doing the works of your own father. We are not
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illegitimate children, they protested. The only father we have is God himself.
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So they started with Abraham. They're like, that didn't cut it. Let's
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move up to God as well. Jesus said to them, if God were
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your father, you would love me, for I have come here from God.
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I have not come on my own God sent me. Why is my
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language not clear to you? Because you were unable to hear what I say.
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You belong to your father, the devil, and you want to carry
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out your father's desires. He was a murderer from the beginning, not holding
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to the truth, for there is no truth in him. When he lies,
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he speaks his native language, for he is a liar and the father
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of lies. Yet, because I tell you the truth, you do not
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believe me. Can any of you prove me guilty of sin? If I
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am telling the truth? Why don't you believe me? Whoever belongs to God?
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Here's what God says. The reason you do not hear is that you
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do not belong to God. It's a lot of text. Jesus is saying
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that there's this, there's something at the core that is affecting the outcome.
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There's something at the base of it all that is determining the fruit. Jesus
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is telling them, you do the works of your father, the devil,
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because you belong to him. It's not something you want to hear from Jesus.
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By the way, if you belong to God, you would do as
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God desires. And actually it's kind of This is an interesting parallel back in
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our message and the message that Jesus has been preaching, and that we're breaking
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down just a little a couple verses earlier. This is what Jesus was saying
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when you were talking about loving your enemies, says, but love your enemies,
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do good to them, and lend to them without expecting to get anything
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back. Then your reward will be great and you will be children of the
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most High. Why because He is kind to the ungrateful and wicked. Be
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merciful, just as your father is merciful. If you're gonna claim God to
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be your father, well then you should look like him. That's what Jesus
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is saying, Father who loves his enemies, that's good to them, lends
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them all these things that we've gone over the last couple of weeks. If
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you're gonna call him your father, what others should expect to find is the
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same fruit in your life. They should be able to recognize that that's from
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God, the Father. Jesus has already said in our text that we don't
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go looking for figs from thorn bushes or grapes from briars, which means what
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he's trying to get to the point of we need to go to the proper
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source to find what we're looking for. So if you want an apple,
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where do you go to an apple tree? If you want a good apple,
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you go to the farmer's market. Right, So our first point today
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is the source determines the fruit. That's just true, and the fruit reveals
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the source. And that's what Jesus is talking about. It's really what he's
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trying to get at. And we're gonna see this because of the next ample
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that he gives. He's kind of doubling down but making it even more clear
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if we're not getting it already. So if you're taking notes right down the
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second point, it says, what's stored up is what comes out. So
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get our final verse from this text not for the Night verse forty five.
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A good man brings good things out of the goods stored up in his heart,
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and an evil man brings evil things out of the evil stored up in
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his heart. For the mouth speaks what the heart is full of. I
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think we could just sit with that, honestly, just let this text sit
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for a minute. Says that the good man brings good things out of the
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good stored up in his heart, and the same goes for the evil man.
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Jesus already said that a good tree won't bear bad fruit, a bad
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tree won't bear good fruit. Why it's because a good tree bear is good
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fruit and a bad tree bear is bad fruit. Now, what Jesus is
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saying is rest assured, there is no fooling anyone is what is on the
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inside is what will come out. It is what will come out of you.
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And here's the deal. We want to come up with the exceptions in
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our brains. Well, I mean maybe maybe maybe, but I think that
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really what it is is that it's possible for some of us to try to
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hide our fruit. We try to hide our bad fruit. We're kind of
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like the husband hanging the fruit from the grocery store on our tree and just
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hoping, hoping that no one comes close enough to us to see that I've
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used the nail to get this piece of fruit onto this tree. And maybe
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that's why we don't let people into our close relationships. We don't get into
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close relationship with people because they'll just see that it's all fake. That the
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only thing that I do look that like, that's good that I have going
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for me, that's good fruit. It's actually just fake. So I can't
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let anyone actually close to me, because then they're going to see that I'm
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I'm it's a facade. They're going to see that it's it's not real,
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it's for show. And this isn't to scare you off from letting people get
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close to you, because it's actually something that we do need in our lives.
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But the thing is is that if we've been hanging up fruit that we
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didn't produce, we're just trying to make it look good and then keeping people
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away and now want to call ourselves a good tree. We're only fooling ourselves.
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And you can try and fool the church for some time, that could
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happen. You'll fool them for some time, but you're not fooling God,
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and that's just the reality. He knows your heart. Now. Something kind
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of interesting here is that the word where it says stored up, where is
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that how does the evil stored up out of the good? Stored up?
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Is actually the Greek word the sorrows, which is actually where we get our
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English word for thesaurus. This word means a treasury or a treasure or a
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place where things are stored up and held makes sense. Our modern daythosaurus is
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a collection, a storehouse of different words and whatnot. Jesus says, out
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of the treasure stored up within you, that is what is going to come
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out of you. I think Galatians, we actually get a contrast between the
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fruit of the flesh or the works of the flesh, and the fruit of
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the spirit. And we're gonna take a quick look at this, and I
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think it's actually helpful because we can just say that, like, yeah,
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there's bad in the heart and there's good in the heart. That can be
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kind of vague, so let's just make it crystal clear what's in there?
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What are we dealing with when we're talking about good fruit and bad fruit.
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Galatians five, starting in verse nineteen, says, the acts of the flesh
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are obvious. Well, that's helpful. They're obvious sexual immorality, impurity and
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debauchery, idolatry and witchcraft, hatred, discord, jealousy, fits of rage,
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selfish ambition, dissensions, factions and envy, drunkenness, orgies and the
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like. It's a big storehouse. I warn you, as I did before,
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that those who live like this will not inherit the Kingdom of God.
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But the fruit of the Spirit is love, joy, peace, forbearance,
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kindness, goodness, faithfulness, gentleness, and self control. Against such things
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there is no law. And pay attention to this. Those who belong to
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Christ, Jesus have crucified the flesh with its passions and desires. Here we're
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seeing the fruit of the flesh. We're seeing the fruit of the spirit.
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This is how you can recognize them. This is what these things look like
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if you caught that at the end. I pointed it out on purpose that
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at the end of the verses says that those who belong to Christ have crucified
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the flesh with its passions and desires. Jesus accused the Jews of his day
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that they carried out the desires of the one that they belonged to, which
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was the devil. But here we see that those who belong to Christ are
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set free from those desires and are now able to bear fruit from the Spirit.
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And Romans it just kind of puts it even better. Romans seven,
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verses four through six says, so, my brothers and sisters, you also
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died to the law through the body of Christ, that you might belong to
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another, to him who is raised from the dead, in order that we
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might do what bear fruit for God. For when we were in the realm
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of the flesh, the sinful passions aroused by the law, we're at working
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us so that we did what we bore fruit for death. That doesn't sound
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like good fruit. But now by dying to what once bound us, we
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have been released from the law, so that we serve in the new way
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of the Spirit, and not in the old way of the written code.
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To before Christ we bore fruit for death. But now alive in the Spirit,
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after having put our faith in Jesus, we are to live in such
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a way as to bear fruit for God. We're no longer enslaved our old
-
passions and desires. We no longer have to obey those. We're set free
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from that, and we're called to live a new way. We're called to
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live in accordance with the spirit, walking step keeping step with the spirit.
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And we already saw what that looked like. Do not it's not those were
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those were bucket terms forbearings. Well, that's that looks like when someone slaps
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you on the cheek. You turn it self control that looks like when someone
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slaps you on the cheek and you turn the cheek, that you're not throwing
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hands back. You're willing to give up your coat. You're willing to love
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your enemies. This isn't something that we can just muster up ourselves. Though,
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all right, I'll just burn good fruit. Then I'll just do it,
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because, like we've been talking about, it's what's on the inside that
-
determines what comes outside. And what we need is the evil that is within
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us actually dealt with. If our old heart is full of evil desires,
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we need a new heart, which is exactly what God has promised his people
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and promises people in Ezekiel thirty six says, I will give you a new
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heart and put a new spirit in you. Praise God. We need that.
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I will remove from you your heart of stone and give you a heart
-
of flesh. Thank you, and then listen to this. This is amazing,
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And I will put my spirit in you cool and move you to follow
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my decrees and be careful to keep my laws. This new spirit is going
-
to move us in such a way as we actually pay attention to how we
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live. And we're gonna actually pay attention we're moved to obey, and not
-
in the way that I'm like flying. I'll obey because you're moving me and
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I have no choice. It's like I'm moved internally, going like this is
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what I want. And this is our hope and prayer for those who do
-
not yet believe on Christ as a savior, that God would give them a
-
new heart, and that they would believe in Jesus Christ's Lord and become a
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new creation. And honestly, frankly, sometimes we need to remember ourselves that
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our old self has been put to death and that we are now a new
-
creation in Christ, that we have a new heart. That it's not going
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I'll bear the good fruit. It's going like, all right, God,
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let's do this. You're the one who's going to move in me. Teach
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me what that looks like. You've enabled me, You've set me free,
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So let me walk in that help me. And here's the deal. This
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is in my notes. That's why I had to stop. Here's the deal.
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When God tells us something, I don't think we should have any problem
-
saying God, you said, so help me. Yeah, does that make
-
sense? God? You said, I believe it. I don't know how
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I don't know how this is gonna happen. I don't see it at all,
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but you said do that humbly. But we see time and time again
-
in the scripture. It's because of the promises that God has given us that
-
we can have assurance. So it strengthens our faith. So we rely on
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these promises to go like, God, I know you didn't change your mind,
-
so you set so I don't know what the plan is here, but
-
I believe it. Please show me, Please help me. I think that
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just needs to be set. We can take these promises and we can remember
-
them for ourselves, but also take them back to God and be like,
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all right, this is what you said, so help me here, help
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me walk this out, help me live this out. Going back to our
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Luke text. If you're taking notes, we can write this last point down
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pretty straightforward, says, examine your speech and you'll examine your heart. Back
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to our Luke text. Right at the end there after he's talking about the
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storing up or what's stored up, it says, for the mouth speaks what
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the heart is full of. Your translation might say, out of the abundance
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of the heart, the mouth speaks, I believe Jesus here is giving us
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the diagnostic tool for checking our hearts. He's given us a tool. He's
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helping us out. He's been telling us to look at the fruit. And
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the first thing that he points to is what comes out of your mouth,
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what comes out of my mouth? What comes out of our mouth? And
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yes, there are a lot of other things that he could point to.
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He could point to our actions, he can point to our thoughts, all
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kinds of different things like that, But I think Jesus is pointing to the
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fastest way to inspect someone's fruit. You might not see me help the person
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that I'm helping. You might not see the good deeds you're hearing what I'm
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saying right now, I'm talking when you meet someone, It only takes him
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not too long to start to kind of get a picture of who this person
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is. He says, watch what comes out of your mouth, and not
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like watch it, He's saying, watch it like on a movie screen,
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Like take it and examine what is coming out of your mouth, because you
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tell me what comes out of their mouth, and I will tell you what's
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in their heart. Now, what's interesting is that several times in the New
-
testament that this illustration for bearing fruit is used by Jesus. It's almost always
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in the context of speech, which is interesting. As you saw earlier,
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Jesus said that you would know a false prophet by their fruit. And what
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if something a false prophet does speaks falsely? We see in Matthew twelve Jesus
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is addressed or directly addressing speech because the religious leaders are like hurling accusations out
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and they're like, you're healing people and casting out demons because you have Satan
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inside you. And Jesus is like, watch your mouth, bro, this
-
is what we get to. Matthew twelve thirty three says make it good,
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or make a tree good and its fruit will be good, or make a
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tree bad and it's fruit will be bad. For a tree is recognized by
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its fruit. You brew to vipers. How can you who are evil say
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anything good? For the mouth speaks what the heart is full of. A
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good man brings good things out of the goods stored up in him, and
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an evil man brings evil things out of the evil stored up in him.
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But I tell you that everyone will have to give an account on the day
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of judgment for every empty or idle word that they have spoken for by your
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words, you will be acquitted, and by your words you will be condemned.
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What does that mean. It's revealing what's on the inside. That's why
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you will be acquitted or condemned, because it show what's going on on the
-
inside. It's the evidence brought before you before the judge. So Jesus once
-
again is making the point saying, how are you who were evil? How
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can you say anything good? He's pointing out these inconsistencies. You're saying you're
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good. You're saying you're the religious leaders, and have you seen your mouth?
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Have you seen what's come out of it? You're calling me Satan.
-
You're saying that I'm working by Satan's power. They're calling the power of God.
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Salvation has arrived to them, and they're calling it a bad thing.
-
They were all backwards. They were slandering the power by which God was working
-
miracles. They couldn't even recognize it. And they were out there hanging up
-
their fruit on the rotten trees. They were rotten to the core and it
-
was showing. And Jesus was pointing this out. He's pointing out saying,
-
hey, yeah, you only care about the outward appearance. But Jesus always
-
had the or pointed out the fact that they were whitewashed tombs, which was
-
what. Yeah, they looked okay on the outside, but they were dead
-
on the inside. They were dead on the inside. And he's showing us
-
how we can know they're dead on the inside. So get another example,
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Matthew fifteen. They want to say, like, hey, we do all
-
these things to look good, one of those things being we do these ceremonial
-
washing of hands before we eat. Washing your hands is good before you eat.
-
But the saying we have this special ceremony that we're gonna do and everyone
-
has to do that because that's what the righteous people do. Jesus response,
-
you hypocrites, people who say one thing and do another. Isaiah was right
-
when he prophesied about you. These people honor me with their lips, but
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their hearts are far from me. They worshiped me in vain. Their teachings
-
are merely human rules. Jesus called the crowd to him and said, listen
-
and understand. You can go to the next text. Please thank you.
-
What goes into someone's mouth does not defile them, but what comes out of
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their mouth. That is what defiles them. Then the disciples came to him
-
and asked, do you know that the Pharisees were offended when you or when
-
they heard this, which is hilarious? And he replied, every plant that
-
my heavenly Father has not planted will be pulled up by the roots. Leave
-
them. They are blind gods. If the blindly the blind both will fall
-
into a pit. Peter said, explain this parable to us. Are you
-
still so dull? Jesus asked them, don't you see that whatever enters the
-
mouth goes into the stomach and out of the body, or then out of
-
the body. But the things that come out of a person's mouth come from
-
the heart, and these defile them. For out of the heart come evil
-
thoughts, murder, adultery, sexual morality, theft, false testimony, slander.
-
These are what defile a person. But eating with unwashed hands does not
-
defile them. What is Jesus saying. He's saying, it's about the heart.
-
It's what's in you is going to come out to save. Forty minutes
-
later, maybe that's too generous to me. Sometime later, it's the same
-
thing Jesus has shown us here once again, what's in is going to come
-
out. This is why we need that new heart that God provides to his
-
people. We need to be the plant that God has planted so that as
-
to not be uprooted, we need him to do the heart surgery. And
-
James also regarding our speech, he's pointing out our inconsistencies. He says,
-
with the tongue we praise our Lord and Father, and with it we curse
-
human beings who have been made in God's likeness. Out of the same mouth
-
come praise and cursing my brothers and sisters. This should not be. This
-
should not be. Can both fresh water and salt water flow from the same
-
spring, my brothers and sisters. Can a fig tree bear olives or grapevine
-
bear figs? Neither can a salt water spring produce fresh water. James is
-
showing the inconsistencies. He's saying, you're saying one thing, you're acting another.
-
Stop. This is not how you are to act. This should not
-
be. We show who we really are by what comes out of us.
-
And I'm really hammering it, like I said, not to be annoying,
-
and I put it in my notes because I was like, I'm saying this
-
a lot. But the reason I'm doing this is in hopes that we will
-
actually stop and consider what's coming out of us. Just stop and consider what's
-
coming out of us, and once we've done that, actually start to examine
-
the root of our problem, which I'll give you the answer. It's your
-
heart that's the problem. Am I a bad tree internally? Do I have
-
bad treasure stored up in my heart? Because if so, I'm in real
-
trouble. I've already seen what they do with bad trees that have fruitless deeds,
-
chop down and thrown into the fire. Here Jesus tells us the plain
-
facts. A good che will bear good fruit, but a bad tee will
-
bear bad fruit. A good man, out of his heart will do good,
-
the same with the evil man. So what are we to do?
-
And praise God that Jesus gives us the answer. I could use the answer
-
and some of the example from him ending his message. But we're gonna do
-
that next week, which is gonna be awesome and awesome, And and said,
-
I'm going to go to John fifteen, and I need the band to
-
come up John fifteen, starting in verses one through sixteen or six, not
-
sixteen. That'd be a lot, says I. This is Jesus speaking.
-
I am the true vine, and my father is the gardener. He cuts
-
off every branch in me that bears what no fruit, while every branch that
-
does bear fruit he prunes, so that will be even more fruitful. You
-
are already clean because of the word I've spoken to you. Remain in me?
-
Is I also remain in you. No branch can bear fruit by itself.
-
It must remain in the vine. Neither can you bear fruit unless you
-
remain in me. That's helpful, okay, Jesus, I am the vine.
-
You are the branches. If you remain in me, and I and
-
you, you will bear much fruit. Apart from me, you can do
-
a couple things. That's not what it says. He says, nothing.
-
Apart from me, you can do nothing. This is also one of those
-
things that we take and go like, all right, Jesus, you just
-
said it. I believe it. But ma'am, we can do nothing if
-
you do not remain in me. If you do not remain in me,
-
you are like a brand that is thrown away in withers. Such branches are
-
picked up, thrown into the fire and burned. Jesus is the only perfectly
-
good tree. He's the only one we could look at and go like,
-
ain't nothing but good fruit come out of that man? That is Jesus.
-
And he says he is the true vine. So we are to remain in
-
him so that we can bear fruit. That those who do bear fruit are
-
pruned. And that's actually interesting, right. Pruning is cutting off those parts
-
of us that are not bearing fruit sometimes, or I was looking up today
-
pruning because this word stuck out to me today. Pruning is also just there's
-
things that are in the way of growing, that there's something that is keeping
-
us from growing, and there's this sense which like it might not have been
-
the worst, but it's not the best. It wasn't good. We're gonna
-
cut that off so that we can actually grow and we can actually start to
-
bear more fruit, so that we can be even more fruitful. That's why
-
we're pruned. But those who do not bear fruit, those who don't remain
-
in him, are removed. He says. Those who are in me will
-
bear much fruit. So someone's like, well, I'm in you and I'm
-
not bearing any fruit. It's like, what does that mean if you are
-
going to be in him. And if you are in Him, and you
-
will bear much fruit. If you're not bearing fruit, I'm concerned about you.
-
I'm concerned for you that you have been hanging up the fruit thinking you're
-
fine. Jesus says, apart from Me, you can do nothing. That
-
is, we won't even bear fruit if we are not remaining and abiding in
-
Christ. Apart from Christ, the only fruit we can bear is that of
-
the flesh. And what good is that fruit? It's not good. Instead,
-
we are to abide in Christ, remain in his light, have is
-
the treasure of our heart, and then start to actually watch Him work through
-
us. You would look more like Him every single day. And I wrote
-
down some application pieces for us in light of what we've been reading, how
-
do we actually apply this to our lives? And our three main points for
-
the day were the source determines the fruit, and the fruit reveals the source.
-
Our second point was what's in store is what comes out? And our
-
third was examine your speech and you'll examine your heart. And I had a
-
different order for the application, but I actually have to I'm gonna flip it
-
around because I think it's more it's a better logical progression and more helpful for
-
us. Like where do we start? I want to tell you to abide
-
in Christ, but obviously we'll get there. What I don't want to start
-
with is actually the third slide. It's our so it will be your first
-
application. Point says, examine your speech and examine your heart. That is
-
what we were to do with this text. Examine your speech and examine your
-
heart. And I probably don't have to tell you that you might not like
-
all that you find. That's why we do it. This is something we
-
need to be doing constantly. We don't want to fool ourselves into thinking that
-
we're good trees. By hanging up the fruit for maybe just a couple hours
-
on a Sunday. I know the fruit won't spoil. Then you know I
-
can make it last picked this up on the way here. I could tell
-
you to look at your entire life, but just look at your speech.
-
What comes out of your mouth? What does your speech say about your heart?
-
Do you grumble? Do you slander? Do you complain? Do you
-
worry? Are you crude in your joking? Are you careless with your words?
-
I could keep going, but I would be in pain too. We
-
need to examine our entire lives. But let's just start with our speech.
-
What does our speech reveal about us? And then what? Okay, I'm
-
not loving all the things that I'm finding. Okay, well, let's let's
-
go back to what Jesus had told us. He said, remain in me.
-
So then our first or our second one. See, I'm all mixed
-
up. Our second point would be to stick to the source, stick to
-
the source, that is Jesus, the true, true vine, and in
-
doing so that will help us store up the good. We'll store up the
-
good. That's our Yeah, there we go. Thank you that we will
-
store up the good. We need to examine our speech and examine our heart
-
and where we go from there. Regardless if you find good or bad,
-
we still need the same thing. It's the same answer, and that is
-
to stick to the source, that is, to remain in Jesus, the
-
true Vine, and in doing so will store up the good. And that
-
is that as we abide in Christ, abide in his words, that we
-
are filled up with the love of God, in the truth of his word,
-
so that when we are pressed with pecutions or worries, anxieties, or
-
maybe we're wrung out like a sponge. We're at our WIT's end by exhaustion
-
or frustration, that what comes out of us isn't the evil stored up,
-
but it's actually the good. And when we're starting to press, because that's
-
really when our true colors show, right when we're upset, when we're frustrated,
-
when we don't feel like things are going our way, we're kind of
-
sick and tired of all of it. That's when we show who we really
-
are. Not when everything's going good. I can pretend too. That's when
-
things are hard, that who we really are is coming out, is going
-
to come out. And so those are our three application points for today.
-
In this message from Jesus is pretty cut and dry. He doesn't leave a
-
lot of wiggle room. We like wiggle room. It makes us feel like,
-
okay, I can kind of hiden this corner over here. Jesus doesn't
-
give us that today in this message, a good tree bear is good fruit.
-
A bad tree bear is bad fruit. In your life, where do
-
you line up? We need these and I think we need these messages because
-
honestly, they're just sobering. It's an opportunity to stop kidding ourselves and actually
-
start to examine our life and go like, all right, I have some
-
things need prune. I have some things that I need to take care of.
-
I have some bad fruit, and I don't like what that says about
-
my heart. And if this is convicting, which I know it is for
-
me, we can have confidence because we have been told that if we confess
-
our sins, the Lord is faithful and just to forgive us. So we
-
can have confidence. That's whether you're a believer, you just maybe need to
-
remember remember that grace, start to walk in it. And if you don't
-
know it at all, this is a great opportunity. Your life is full
-
of bad fruit. And I know I've had a life full of bad fruit
-
too, Still working on it, still trusting it, still clinging to Christ.
-
But the reason we can have confidence in Christ and our forgiveness is because
-
of the finished work on the Cross that Jesus died and paid for our sins,
-
paid the penalty that we deserved by dying in our place, but then
-
rising three days later, conquering death and promising life to anyone who would call
-
him the name of the Lord. That's something we need to remember, we
-
need to hear so if you have fallen short, I'd say to you is
-
run to him, confess to him, abide in him, and find life
-
in him. Would you please stand