Sermon
Luke The Orderly Account of Truth - Can't Stop Won't Stop - Luke 13:31-35
Publisher transcript
Transcript
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Grab your Bibles. You're gonna need it today. We're gonna
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be finishing Luke chapter thirteen. And if you don't have
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a Bible, we have a bunch of them at the
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resource desk in the lobby, so please grab one. We'd
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love for you to have that as a gift and
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keep it because we want you to be in your word.
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We are in a series called Luke The Orderly Account
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of Truth. Luke the Orderly Account of Truth, and we've
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been going verse by verse the whole Gospel of Luke,
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which is amazing. We're learning about the life and ministry
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of Jesus all from a guy who investigated it. It's
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not just some random person. No, it's someone who said,
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I want to investigate this and show you everything that
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Jesus taught and did and proved you it's real, so
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you can have certainty or know the exact truth about
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who Jesus is and what he did. And it's been
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amazing going through that. Through the whole book, we're learning
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a ton. We know that jesus ministry on Earth was short.
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It wasn't very long, and most scholars would agree that
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it's just over three years or three and a half
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years somewhere around there. But in just that three short years,
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he flipped the whole world upside down. He changed everything.
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He corrected a lot of thoughts right, He set straight
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a lot of things that were crooked or broken. He
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flipped the whole world upside down. In just the first
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thirteen chapters of Luke, we've seen Jesus do some amazing miracles,
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like giving sight to the blind. He made the lame
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or the crippled walk. People who were paralyzed, which means
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you can't move certain things, all of a sudden could
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move certain things. It's amazing. Leprosy was cleansed, skin conditions
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just evaporate in an instant, or even like the shriveled hand.
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I didn't even think about that. That technical count is
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lame or crippled, but instantly made well. Demons have been
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cast out. He even healed someone just because they touched
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his cloak. It's amazing. And then he sent out his
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disciples to perform the same types of miracles. And you
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know what happened those same types of miracles. Jesus sent
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them out and they did it. He gave him his
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power to go do these amazing, miraculous things and they
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went out and did it. But all the while Jesus
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out here preaching the Kingdom of Heaven is near. And
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why was he saying that. It's because the king of
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that kingdom was right there in front of them. Jesus
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is the king of that kingdom. He is the king,
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and he is here. He would speak the truth about
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the Kingdom of God, which is something that people hadn't
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always heard because they were being taught certain things that
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didn't line up with the truth. So Jesus would teach
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the truth. He'd also rebuke those false teachings and the
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false teachers, those religious leaders of the day. He'd rebuke
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them and correct them and challenge them. But everything that
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he said and everything he did just flip the whole
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world upside down. It's crazy. And just last week we
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talked about if you guys were here, we talked about
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how Jesus told the people to make every effort to
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do something, to strive to do something, and that was
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to strive to enter through the narrow door. That there
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will be some who would not enter the Kingdom of God,
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that they would see all the other people enjoying the
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feast in the Kingdom of God. But them, they themselves
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will be thrown out. They think they're good, they think
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they're the first, but the truth is they were actually
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the last. This is what Jesus is saying, straight to
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their face. So if you could imagine the religious leaders
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didn't like hearing that very much. If I was the
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one in charge and I was being told I'm doing
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it wrong, there might be a little something inside me
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that would raise up and not like that news that
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I'm hearing. Well, that's where our text today is gonna
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pick up right after Jesus said that, straight to the
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people's face. So we're gonna be in Luke chapter thirteen,
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verses thirty one through thirty five. It's only five verses,
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so we're gonna read through those verses. I'm gonna pray,
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and they're gonna dive into it. Sound good, awesome Luke,
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Chapter thirteen, verses thirty one through thirty five. At that time,
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some Pharisees came to Jesus and said to him, leave
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this place and go somewhere else. Herod wants to kill you.
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He replied, go tell that fox. I will keep on
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driving out demons and healing people today and tomorrow and
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the third day I will reach my goal. In any case,
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I must press on today and tomorrow and the next day,
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For surely no prophet can die outside Jerusalem. Jerusalem, Jerusalem,
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you who kill the prophets and stone those sent to you.
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How often I have longed to gather your children together
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as a hen gathers her chicks under her wings, and
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you were not willing. Look, your house is left to you. Desolate,
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I tell you you will not see me again until
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you say, Blessed is he who comes in the name
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of the Lord's God's Word. Let's pray. God, we thank
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you right now for your word as we've just read it. God,
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I pray that your message rings true in our hearts. God,
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that we hear your word and what you would teach
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us today, and we take that and we seal that
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in our hearts so that it comes out in the
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time we need it most. But God, lets it do
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its work in us. Let it conform, Let us be
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conformed more into your image as we grow in our
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knowledge of who you are. God, we thank you for
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the gift that is your word that has been written
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down that we can freely open it up and read
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it without fear of actual persecution. God, we thank you
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that we don't have any fear of being thrown in
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prison or or beaten to death or killed or whatever
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it is, just because we have your word. God, we
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thank you that you've given it to us and we
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have the freedom to read it and learn from it.
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So God, we are excited to dive into it. And again,
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I pray that your message rings true in our hearts
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and that we just seal it inside of us. And
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Gesu's name, everybody said a men. The day was January eighth,
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twenty eleven. There's a group of scientists who all gather
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together and they're all scratching their head because something weird
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just happened. So these scientists are all standing around and
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in sure a device, and this device is a seismometer.
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Do you guys know what a seismometer is. It measures
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vibration in the ground, right, And the reason they're all
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scratching their heads is something this weird thing happened. There
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was a magnitude one or two earthquake. Well, it's not
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that weird. Seismometers measure ground vibration, so it makes sense
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they're measuring for earthquakes. What was weird is the location
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of the source of this earthquake. They're scratching their head
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because the source was the middle of Seattle, the city
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of Seattle. So volcanoes or mountains in the middle of Seattle.
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There's obviously Mount Rainier and Mount Saint Helens are close by, right,
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But the source of this magnitude one or two earthquake
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was the middle of the city. The fault lines aren't
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underneath the underneath the city, Rob nos where this is going.
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The fault line's not underneath the city. It's closer to
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the coast, right. So it didn't take long for the
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scientists to figure out what caused this kind of magnitude
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one or two earthquake. It's not a very big earthquake,
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but it's an earthquake out a place earthquake. And they
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found out it came from over sixty six thousand screaming, cheering,
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and stomping sports fans when they watched Marshawn Lynch make
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the greatest running touchdown in the history of Seahawks football,
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and they all cheered loud enough to create an earthquake,
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the Beast Quake. January eight, twenty eleven. They watched a
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man who was determined to stop at nothing beyond to
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get him to the goal. Right. He didn't break just
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one or two tackles, which is an amazing thing for
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running back to do, especially in a wild card game.
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He didn't break just one or two. He broke seven tackles.
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And you could see when you watch this seismometer, each
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time one more tackle happened, there was another spike in
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the earthquake. It's nuts. I looked this up. It's crazy. Right.
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So you see the crowd cheering for a man who
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breaks seven tacks. Some people who have rose colored glasses
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will say he broke eight tackles, but at least seven
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if you watch it and count him. But there was
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nothing that was going to stop this man from achieving
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his goal. He was going to be He was determined
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to complete his goal no matter what opposition came his way. Well,
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if you remember back to Luke nine, p. Fifty one,
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Jesus resolutely set his mind towards Jerusalem. He's going to
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accomplish a mission. He set his face steadfastly. That's what
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it means to be resolute, steadfastly in the direction of Jerusalem.
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He's on a mission, and he's going to accomplish that mission.
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No matter what, no matter who tries to stop him,
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He's going to reach his goal. So I called today's
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message can't stop, won't stop. Can't stop, won't stop, because
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there is nothing, say, nothing, that can stop Jesus from
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accomplishing his mission. There's absolutely nothing that can stop him.
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There was nothing that could stop him then, and there's
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nothing that can stop him now. There's no opposition from
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the religious elites or the rulers. There's no amount of
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lies deception, there's no death threats or threats of murder
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that can stop him. There's not even a lack of
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willingness in others that will stop Jesus from accomplishing his mission.
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Nothing can stop Jesus from accomplishing his omission. He will
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bring to completion all that he sets out to do.
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Kind of an interesting intro to the text, but my
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hope is as we dive into it, you're gonna see
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it very clearly. You guys ready, We're gonna look at
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the first verse, verse thirty one. At that time, some
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pharisees came to Jesus and said to him, leave this
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place and go somewhere else. Herod wants to kill you. Huh. Oh,
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nice Pharisees were concerned about Jesus. I mean, maybe maybe
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they were concerned about him. The Pharisees in almost every
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situation when you read them in scripture, they're not actually
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looking out for the best interests of Jesus. What they're
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trying to do is get rid of Jesus. They want
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Jesus to get out of here. They've tried to argue
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with them. We've seen that a bunch. They've tried to
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trap him. They try to catch him doing things that
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they consider breaking the law of Moses. Why so they
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could lawfully kill him. They're against Jesus. They hated Jesus
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and the fact that he was challenging them. He would
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challenge their leadership, he would challenge their teaching, He would
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challenge their lifestyle, what they chose to do, all while
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they're calling it holy. He would even attack that their
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entire way of life, which was all built on false
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teaching and a false understanding of the truth about God's
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law and what God meant when he wrote that law.
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You got to remember that they would add things on
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to the law. God said this is what the truth is,
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and they would say, okay, well, I like to think
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about it as a line in the sand. God says,
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don't cross that line over there, and they're like, Pharis
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is like cool, then we'll never cross this line. Might
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have started in a pure place, but it turned into
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if you cross this line, you're no longer holy, you're
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no longer righteous. So they set these extra laws into
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God's law, and they said, if you didn't follow our
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man made laws, then you weren't righteous. The only way
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to be holy was to follow what we teach you,
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even if those things that they taught reached farther than
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God's law did. And also they also made up crazy
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things to make it so they weren't breaking the law,
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like these weird extra rules like, oh, we're not breaking
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the law. Was it weld carry something on the back
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of your hand. I'm not working, I'm not carrying something
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because you're holding on the back of your hand instead
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of the palm of your hand. It's just weird things
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like that. They would come up with things like if
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you drag a chair and it's kicks up dust, that's
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considered plowing, so you can't drag a chair on the
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Sabbath day, right, It's just weird rules. And they say
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if you do these things, are you break our man
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made laws, then you are no longer holy. All the while,
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they found ways and loopholes for them to break the
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laws and still maintain their holy status or their righteous status.
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So these are the people that Jesus is warning. This
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is who Jesus is talking to right now, the ones
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who've been trying to trap Jesus, the ones who want
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to kill him, the ones who are trying to kill
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Jesus to get rid of him by any means necessary.
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So you can get like a sense for why I'm
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a little hesitant to think that the pharisees motives were
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pure in warning him about Herod. Not only that, but
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Jesus just got done tell it. We just read it
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in the beginning. But Jesus just finished telling them. You're
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gonna see others feasting in the Kingdom of God, but
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you yourselves will be thrown out. That's what Jesus is
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telling them. And the Pharisees might have been wrong about
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a lot, but they're not stupid. They knew that Jesus
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was talking about them. We know that because of their response.
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How many times they pick up stones to stow them
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and kill him, walk them to the edge of a cliff,
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trying to push him off of it. They weren't stupid,
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they knew so after Jesus said these things straight to
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their faces. Now all of a sudden, they're concerned about
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Jesus' safety. Now they're concerned and want to warn them
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that Herod wants to murder him or kill him. I say, yeah, right,
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there's no way. I mean, and going back to the
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cliff example, the uh, that's the same thing as like
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pushing someone off the cliff and being like, hey, why
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don't you make sure you look both ways for across
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the street. Doesn't make sense. You're actively trying to kill somebody,
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Why would you warn them about crossing the streets? Just
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doesn't make sense. So I'm not convinced this is a
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nice thing that the Pharisees are doing by warning Jesus
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about Herod. But speaking of Herod, this is another name,
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So we're gonna talk about who this Harod guy is.
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This is not the same Herod that tried to kill
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Jesus when he was a baby. You guys, remember that Herod.
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That was Herod the Great. He killed all the boys
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in Bethlehem and the surrounding region who were two years
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old and younger trying to kill Jesus because the wise
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man said the king is here, and he's like, goh,
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there's no king but me. So Herod the Great killed
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all these two year olds and younger, all these boys
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to try to kill Jesus. So that's not this Herod,
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that's Herod the Great. That's this Herod's dad. This is
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Herod Antipas, who is one of the three sons of
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Herod the Great, and he's in charge of this area.
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This is the same Herod that beheaded John the Baptist. Guys,
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remember John the Baptist what we've talked about in the
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beginning of Luke. He's the one who came to prepare
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the way for the Lord. Herod Antipas is the one
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who beheaded John the Baptist. And once he heard about
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what Jesus was doing, because word got around when Jesus
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is doing these amazing miracles, when Herod got worried about
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what Jesus was doing, he thought maybe John had risen
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from the dead, or maybe that they said, maybe it's
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the prophet Elijah who's been raised. But either way, since
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that time, he wanted to meet Jesus. Herod was like,
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I want to get in front of this Jesus guy
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and see what's going on. But Herod antipass actually wouldn't
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meet Jesus until later on when he was arrested and
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when pilots sent Jesus to him, and that's even then.
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In Luke twenty three, it tells us when Herod saw Jesus,
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he was greatly pleased because he had a because for
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a long time he had been waiting to see him
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from what he had heard about him. He hoped to
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see him perform a sign of some sort. So Herod's like,
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I want to see this Jesus guy do some crazy
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tricks in front of me, So he was excited to
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see him. But Jesus, when he was brought before Herod,
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he didn't say or do anything, so they just made
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fun of him and sent him back to the pilot
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Jesus kept his mouth shut. So yes, it's possible that
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Herod truly did want to kill Jesus. But based on
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Herod's response to seeing Jesus and his curiosity about him
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from before when he beheaded John, I'm wondering if the
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Pharisees weren't just lying to get rid of him. It's
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a lot to say in this first and at that
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time some Pharisis came to Jesus and said to him
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this whole first verse. It's a lot kind of to
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talk about in that little short verse. But I'm not
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convinced that they had pure motives in this. But Jesus'
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response is baller, and we're gonna see that in the
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next two verses. Let's look at verse thirty two and
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thirty three. He replied, Go tell bad Fox. I will
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keep on driving out demons and healing people today and tomorrow,
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and on the third day, I'll reach my goal. In
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any case, I must press on today and tomorrow and
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the next day, for surely no prophet can die outside Jerusalem.
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Go tell that Fox. You tell him, Jesus, You tell
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that sly crafty man. You tell that immoral and murderous
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man not to preach through what we've already preached through,
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but the reason he beheaded John. If you guys remember
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that he's an immoral and murderous man, you tell that Fox.
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Can't stop, won't stop. That's what Jesus is saying here.
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I'm not gonna stop. Or Andy Minio right, you can't
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stop me. You should look that song up. It's great.
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But even if this death threat is real, Jesus doesn't
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fear death. He does not fear death. But why other
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than being God, why does he not fear death? And
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we read from this passage last week. It was John
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ten when Jesus is talking about being the good shepherd, right,
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he is the gait that the sheep come through. Right.
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What do you say about him laying down his life?
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You guys? Remember he said, no one takes it from me,
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but I lay it down of my own accord. I
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have the authority to lay it down and authority to
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take it up again. That's some authority. That's the authority
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that Jesus has. And in Matthew twenty six, when Jesus
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is getting arrested, when Peter cut off that dude's ear,
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you guys, remember that, Jesus says, do you think I
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cannot call on my father? And he will at once
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put at my disposal more than twelve legions of angels.
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I forgot to look up how many people are in
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a legion? The lot though twelve legion of angels. If
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Jesus calls for that, the Father would gladly have sent
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him twelve legions of angels. Jesus has the authority over
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his own life. No one and takes it from him.
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No one takes jesus life. He lays it down. And
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if he's the one who willingly chooses to lay his
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life down, and he has the authority over it, he
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chooses when he lays it down. Jesus holds his own
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life in his hands like we hold anything else. Guy's
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got your cell phones somewhere nearby? Minds in my bag?
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Look at that, Lindsay's holding her cell phone. Jesus holds
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his own life like Lindsay holds her cell phone. She
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chooses when to pick it up. She can put it
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down when she wants. She chooses what she uses it for.
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She wants to make a phone call, she wants to
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listen to music, she wants to play solitaire. That might
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be me. Only Jesus holds his own life in his
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hands like we hold a cell phone. The only difference
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is I could run up there and take Lindsay's ce phone. Obviously,
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no one can take Jesus' life out of his own hands.
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But he holds his own life and chooses when he
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lays it down when he is willing to lay it down.
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There is a plan that has been set in motion.
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Jesus knows where he's going, and he knows what he's
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going to do. He's already predicted or prophesied about his
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death at least two times in the Book of Luke alone.
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He's already said what he's going to do. He's told
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the people, this is what I'm going to do. And
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Hebrews twelve says it was for the joy set before him.
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He endured the cross, scorning its shame and sat down
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at the right hand of the throne, which we just
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sang a song right talks about the joy set before him.
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He endured the cross, that there was joy in his
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determination to accomplish the goal. It's nothing that was going
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to stop him. So Jesus is saying very clearly to
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the people, I do not fear death. I don't fear
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the threat of death. I am going to continue this mission.
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Look at these verses again, thirty two and thirty three.
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Go tell that fox. I will keep on driving out
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demons and healing people today and tomorrow, and on the
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third day will reach my goal. In any case, I
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must press on today and tomorrow and the next day,
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for surely no prophet can die outside Jerusalem. Jesus is
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going to keep on delivering and healing the oppressed people. Remember,
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it's not the healthy who need a doctor, who needs
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a doctor, say aloud, the sick. The sick need a doctor.
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Jesus didn't come to call the righteous, came to call
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sinners to repentance. He came to deliver the oppressed through
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his death and resurrection. He's still doing that now. He's
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still doing it, even now, he is still calling sinners
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to repentance. But Jesus tells these Pharisees and Herod if
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he really was trying to kill Jesus, he's telling them
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both it doesn't matter. I'm gonna keep doing these things today,
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tomorrow and the third day, which is just a common
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saying of the day. It's just saying that, day in
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and day out, this is what I'm gonna do. Even
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though I think there's some pretty cool like I think
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about the three days, right Jesus in the two acted,
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the month, third Day, some other cool connections there. But
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Jesus saying I'm gonna keep doing what I've been doing
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every single day. I can't stop. I won't stop. In
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verse thirty three, it kind of shifts almost to where
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he's saying like, well, don't worry. I'm like, I'm gonna
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get You're gonna get what you want. I'm gonna keep
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moving on, right, So Jesus almost like telling them you're
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getting what you want. But then he says something super sarcastic,
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and I kind of like it. So we're gonna read
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verse the end of verse thirty three for surely no
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prophet can die outside Jerusalem, Like, well, how is that
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a sarcastic remark? It's what a terrible thing to be
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known as as or known for as a city. It's
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a terrible thing to be known for. I'd much rather
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be known for cheering so a lot. I created an earthquake.
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It's kind of a cool thing to be known for
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as a city. But the history of Jerusalem, and more
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specifically the Jews as a whole, their history was so
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littered with the killing of the prophets. Jesus is like,
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he's like overemphasizing the point, surely no one can die outside,
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no prophet can that side of Jerusalem, because you kill
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so many of them. Now, Obviously there were prophets who
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died outside of Jerusalem, but this is a rebuke. This
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is an indictment against the Jews, and Jesus continues this
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indictment in the last section of our text for today.
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So let's read verses thirty four and thirty five. Jerusalem, Jerusalem,
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you who kill the prophets and stone those sent to you.
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How often I've longed to gather your children together as
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a hen gathers her chicks under her wings, and you
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were not willing. Look, your house is left to you. Desolate.
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I tell you you will not see me again until
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you say, Blessed is he who comes in the name
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of the Lord. Even though Jesus probably just said something
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super sarcassic, you can see his tone change a little bit,
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can't you? His tone changed. Jesus is broken hearted. He's
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broken hearted over Jerusalem and their constant murdering and killing
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of the prophets. He's full of sorrow over their rebellion,
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over their stubbornnesses, the people of God, Jerusalem, Jerusalem. Is
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your mom ever said her name twice in a row
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means some different? That much she says it wants, doesn't it?
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Greg greg My Mom's right here. Can just hear the
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disappointment in that, Greg, Greg. It's thatad emphasis to show
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intense emotion, to say someone's name twice. It's a very
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regular thing in the language Jerusalem, Jerusalem. It's adding weight
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to what Jesus is trying to communicate, this intense emotion
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that he's feeling. They are the ones who would kill
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the prophets that God sent to them. And I don't
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know if you remember the parable of the talents. Excuse
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me the tenants from Mark twelve. There's a man who
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plants a vineyard and he rents it out to some tenants.
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And when it came time to collect payment, he sent
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servants to collect from the tenants. And what do they do.
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They beat him and send them away. They didn't pay.
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They just beat the servant and send them away. So
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the owner keeps sending more and more servants to go collect,
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but the tenants keep beating them, and they step it
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up and even kill them. They kill the servants that
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were sent to collect. So I want to look at
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what happens next, and this is in Mark chapter twelve,
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verses six through eight. He had one left to send
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a son, whom he loved. He sent him last of all,
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saying they will respect my son. But the tenants said
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to one another, this is the heir, come, Let's kill
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him and the inheritance will be ours. So they took
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him and killed him and threw him out of the vineyard.
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Do you guys understand what Jesus talking about here? And
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I'm kind of connecting some dots. He's talking about God's
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people continually rejecting him. They're rejecting and beating and killing
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God's messengers, the ones God sent to him to them.
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And when God finally sends his son, what did the
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people do, Like, Well, we haven't gotten there yet. We're
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in Luke still early. They're doing it to him right now.
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They're rejecting Jesus right now, God's son. Not only that,
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but they're going to as we keep finding out in Luke,
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and if you've read through any of the gospels, they're
-
going to brutally beat him beyond recognition and kill him.
-
That's what they're going to do to the owner's son,
-
to God's son. God owns the vineyard and the people
-
continue to reject God, and they reject everyone that God sent,
-
even his own son. So Jerusalem is doing what Jerusalem does.
-
Surely no prophet dialside Jerusalem. That's what they do. They
-
kill prophets, they stone the ones that are sent to them.
-
And this parable ends with the judgment of the wicked tenants.
-
And it's the same end for all who continue to
-
reject the Lord Jesus as king. Their sin will remain
-
on them. It's not wiped away, washed away, or removed
-
from them. That weight of sin still rests on them.
-
They will be judged as one who is not forgiven.
-
They will need to pay the full debt of sin
-
that they owe. And this debt is eternal. Why because
-
God's eternal, The one that trespasses against is eternal. It's
-
an eternal weight, it's an eternal debt. So if you
-
consider that, doesn't it make sense why Jesus gets so
-
broken hearted over Jerusalem? Makes sense because God's own people
-
continue to reject God and the reason we like. And
-
Jesus is trying to make it really clear by the
-
illustration he uses. Look at those verses again, thirty four
-
and thirty five. You kill the prophets, and still in
-
those just any how often I have longed to gather
-
your children together as a hen gathers her chicks under
-
her wings, and you were not willing, You were not willing.
-
A hen gathers her chicks under her wings to protect them,
-
provide warmth, safety and security, so that they know they're hers,
-
so they have a place to belong, so they know
-
whose family they're a part of. Jesus has compassion on
-
the people, and he wants to give them all these
-
same things he wants to get. Jerusalem, how I've longed
-
to gather your children to me, to gather your children together.
-
Jesus felt this compassion. Do I feel the same compassion
-
for those who are still in the rebellion against God?
-
Does it break my heart to know that there are
-
those whose sin still rest on them? Do I feel
-
like Jesus did when he saw the crowds. It says
-
he had compassion on them because they were harassed and helpless,
-
like sheep without a shepherd? Is that how I feel
-
when I see lost people. We've been given a job
-
and it's about those lost people. And I think part
-
of that first step is us feeling the same way
-
Jesus feels when he sees them harassed, helpless like sheep
-
without a shepherd to feel this compassion, this broken heartedness
-
over their rebellion, and to go do something about it.
-
He wanted to gather them to him like a hen
-
gathers her chicks, but they hated him. John one to
-
eleven says, his own people reject him. That's what's happening
-
right now. His own people are rejecting him. And Paul
-
quotes Isaiah sixty five in Romans ten by saying, but
-
concerning Israel, he says, all day long, I've held out
-
my hands to a disobedient and obstinate people. That's what
-
God's doing, holding out his hands to a disobedient and
-
obstinate people, just stiff necked. Is the way the Bible
-
puts it. And this is what the people of God
-
God have done over and over again to a God
-
who loves them. And I hate to break it to you,
-
but we need to pull out our mirrors because we
-
do the same thing all the time, even as believers.
-
Sometimes we want to kind of push back and reject
-
against what God has clearly told us. So when you
-
pull out our mirror, like, where do I reject the Lord?
-
Reject his message, reject his word, reject his commands. Where
-
do I do that. I oftentimes find myself kind of
-
making fun of the people in the Bible. So they
-
totally didn't get it. There's no way I would have
-
got it either if I lived in that time. So
-
I just need to calm down a little bit. I
-
wouldn't have got it either. Why Because I know I'm
-
human and if God doesn't do something, I would have
-
continued to reject him. So thank God for your grace
-
that you have removed the scales from our eyes. Even
-
though Jesus wants to bless God's people, they continue to
-
reject him. They are unwilling. They reject God's plans, his messages,
-
his messengers, even his own son. They're king. But my
-
question is, does this mean that God's plans were stopped?
-
Does this mean that Jesus can't accomplish its mission because
-
they're so unwilling and they continue to reject. No, absolutely not.
-
Let's look at the verse again. Look at verse thirty five.
-
Look your house is left to you, desolate. I tell
-
you will not see me again until you say, blessed
-
is he who comes in the name of the Lord.
-
God's like, my plan's still gonna happen. There's nothing that's
-
gonna stop my plans. Jerusalem, your house is left to you.
-
Desolate is condemned, Your house is condemned, or I love
-
how the ESV translation puts it. Your house is forsaken, Jerusalem.
-
Your house will be left with no one in it?
-
What is the I mean back then, but I even
-
think still now? What is like a sign of great
-
blessing Having a big litter of kids run around the house, right,
-
complete litter because cats, right, children just running around screaming.
-
It's all chaos, but you got what arrows in your quiver? Right,
-
this is a sign of just general blessing. Is you
-
have a big family. Everyone's together. So what's Jesus literally
-
condemning them with desolate? Your house will be empty. He's saying,
-
I longed to gather the children together, Jerusalem, your children together.
-
You are unwilling. So this is these are some strong
-
words from Jesus to Jerusalem. Your house is forsaken, There
-
will be no one in it. You have no children
-
left if you remain in your unwillingness, in your stiff
-
necked rebellion. And then Jesus says, you won't see me
-
again until you say Blessed is he who comes in
-
the name of the Lord. Everyone will know that Jesus
-
is the Holy One of God. He will accomplish, accomplish
-
his mission. He will reach the goal at the name
-
of Jesus. Every knee will bow at the name of Jesus.
-
Every tongue will confess that Jesus Christ is Lord all
-
to the glory of God the Father. Every single knee,
-
every single tongue. Oh, he's gonna finish. He's gonna meet
-
his goal. He's gonna accomplish what he set out to do.
-
Everyone will say, blessed is he who comes in the
-
name of the Lord. If not when Jesus returns, then
-
at some point before, by his grace. And that made
-
me think of the centurion who watched Jesus take his
-
last breath in Mark fifteen, and he just said, surely
-
this man was the son of God. After he saw
-
what happened, his response was, surely this man was the
-
son of God. Every single person will know that Jesus
-
is Lord. So not even the rebellion of people, God's
-
own people can stop the plans that Jesus has set
-
out to accomplish. And this is what Paul was talking
-
about in Romans eleven, which is a fun chapter to
-
study all of Romans. It's great chapter eleven to really
-
study God's plan and human humans just doing what humans do.
-
It's amazing. But Roman's eleven that the people of Israel's
-
rejection brought reconciliation to the world. That the people of
-
God were the branches that were broken off. They're broken off.
-
Now the Gentiles receive the Gospel and they're grafted into
-
the vine. Thank you Jesus for anyone who's not Jewish
-
by blood. Were the Gentiles who got grafted in. That's amazing.
-
So God used the rebellion and the rejection of his
-
own people to bring in the Gentiles. But it doesn't
-
stop there, right, because his purpose in bringing the gentiles
-
was to do what make Israel jealous, to bring them
-
back and regraft them in. It's amazing. God had this
-
really cool plan of saving as many people as he wanted,
-
and the way he went about it was nuts, using
-
the rebellion of people and their own stiff neck rebellion
-
to cast them out, to bring in the gentiles, to
-
make them jealous to bring them back. It's just amazing.
-
God used their rebellion and their unwillingness for his plans
-
of redemption that went far beyond them. And I don't
-
know if this sounds familiar to you, but what you
-
meant for evil, God meant for good. What you meant
-
for evil, God meant for good. There's nothing that will
-
stop Jesus from accomplishing his mission. Like we said, there's
-
no amount of opposition that can stop him. The Pharisees,
-
the religious leaders, the sadducees, the haters, none of them.
-
No opposition can stop him. No amount of lies or
-
deceit you want, it's not going to stop Jesus. I'm
-
not telling you to lie. I'm saying them they were lying.
-
No death threats or even attempts on his life could
-
stop Jesus, and no unwilling or stubborn people can stop him.
-
He's going to reach his goal. He will make it
-
to Jerusalem. He will. I'm giving you spoilers here from
-
the Bible. He will make it to Jerusalem. He will
-
be crucified on the cross, and he will receive the
-
full wrath of God on sin. And he will do
-
all of that as a sinless and perfect sacrifice that
-
fully satisfies God's wrath on sin, and he will raise
-
to life, defeating death. And this gospel message is going
-
to go out, This gospel message of reconciliation and redemption
-
is going to go out to the ends of the earth,
-
so that you have heard that message here today. We're
-
not in Jerusalem, we're not in Galilee right here, and
-
the gospel message made it all the way to us.
-
So I need the band to come up to if
-
you guys are available. If you're available, please thank you.
-
And I feel like we've given sufficient evidence today for
-
me to convince you that you should have full assurance
-
that Jesus will accomplish whatever he sets out to do.
-
I feel like we have sufficient evidence. But if you're
-
still not convinced, I have three verses I want to
-
look at, and so we're gonna look at the first
-
one with Psalm in Psalm one fifteen, and this is
-
verse three says our God is in heaven, he does
-
whatever pleases him. Our God is in heaven, and he
-
does what whatever pleases him. What's the next verse? Psalm
-
thirty three? I think yeah, ten and eleven. The Lord
-
foils the plan of the nations. He thwarts the purposes
-
of the peoples. But the plans of the Lord stand
-
firm forever, the purposes of his heart through all generations,
-
and the last verses in Proverbs twenty one. In the
-
Lord's hand, the king's heart is a stream of water
-
that he channels towards all who please him. Our God
-
is in heaven, and he does as he pleases. Does
-
that say that there's something else that he needs in
-
order to do what he pleases. No, that's a statement
-
of fact. Our God is in heaven and he does
-
what he pleases. There are no plans that can thwart
-
the plans of God. In fact, it's very much the opposite.
-
We just read. That's his plans that thwart the plans
-
of men or of people. Nothing could stop his plans.
-
And even the king's heart or I put a note here,
-
even the president's heart, because that's what we call king
-
in our USA, And even the king's heart is a
-
stream of water in the Lord's hands that God directs
-
the king's heart. Does that imagery make sense. There's a
-
stream of water going straight, and the Lord's like, I
-
don't want it to go that way, and he moves
-
the stream. The king's heart is in the Lord's hands,
-
and he directs it. He directs it going back to
-
that first verse as he pleases. So if all of
-
that is true, which it is, then I have a
-
very important question. Do you believe that there's nothing that
-
can stop Jesus from accomplishing his mission? And as a
-
follow up question, do you trust him? Do you trust
-
and believe that he can't stop, that he won't stop.
-
You trust and believe that that he will finish the
-
work that he's started in you. Do you believe and
-
trust him? Do you believe that he will hold you
-
firmly until the end? Do you believe that? Do you
-
believe that he will break seven or eight tackles to
-
get the touchdown? If your life is a football, do
-
you trust the Lord? I'm gonna come on, Pete Carroll
-
trusted Marshaun Lynch to run it and get a touchdown,
-
so he gave him the ball. Do you trust your
-
life in the Lord's hands like that? Do you believe
-
that Jesus is going to hold your life in that
-
kind of way? It's silly example, I get it, but
-
I believe the truth. When God speaks, and if he
-
said that all who are in the Father's hands. No
-
one can snatch them away. I believe that no one
-
can take that football out of his hands. And if
-
you do believe that, then we should create an earthquake
-
with the amount of praise we give him for that.
-
There should be nothing that we cheer for more than that.
-
There is nothing that should spring up joy and satisfaction
-
and great graciousness and thankfulness in our hearts more than
-
that fact should lift up a voice of praise for
-
His goodness in our lives. And maybe this is why
-
God gave me that note for the beginning of service.
-
If you're like, there's nothing good in life to thank
-
him for now, number one, thank him for one more breath.
-
If you've got nothing else, thank him for the next
-
breath you took because you weren't promised that. But all
-
that aside, you need to look towards eternity. You need
-
to look at what your eternal destination is as one
-
who has put faith in Jesus Christ, and let that
-
bring you joy. Now it's undeserved forgiveness of our sins.
-
We didn't deserve it while we were still at enmity
-
with him, while we were shaking our fist in stubborn
-
stif necked rebellion against God. He chose to do something.
-
He chose to save us. He chose to save us
-
from the wrath of God on our sin in the
-
final judgment, the forever wreath of God. Like I don't know,
-
I mean, I just keep saying this because I don't know.
-
Maybe I feel like I'm not catching it. Maybe I'm
-
feeling like you're not catching it. Forever is a long time?
-
How long is life? Life already feels really long, doesn't it.
-
Life is nothing compared to eternity. What's really real? Then
-
I say this all the time. It just feels real
-
because I can touch it, I can smell it, I
-
can see it. But if life is this long compared
-
to eternity, eternity is forever never stops, and I get
-
to experience peace forever, I get to experience comfort and
-
joy forever, pleasures forever more. I'm obsessed with John Piper
-
at the moment, and he talks about this a lot.
-
The most pleasure and enjoy you can ever experience, forever,
-
pleasures forevermore, forever, like never ending. What's the happiest you've
-
ever been in your life? Not happy enough? More happy
-
than that? And never ending. That's the future we get
-
to look forward to. Man, I love Jesus that he
-
would do that for me. When I shook my fist
-
at him to lift up this voice of praise for
-
the goodness of God in our lives. It's amazing news.
-
This should bring incredible joy, inexpressible joy. And our joy
-
is not complete until it's been expressed. And you know
-
this to be true, and I'm gonna prove it to
-
you right now. The last awesome movie you saw when
-
you got out of the theater was the first thing
-
you thought, I gotta tell somebody about this movie. You don't.
-
Your joy is not complete until you've expressed it. You're like,
-
I just saw the most incredible movie and you to
-
go see it. I just had the best steak in
-
my life, and I need to tell you about it,
-
right or for my vegetarians, are the best bristles sprouts
-
I've ever had in my life. You gotta get these
-
Brussels sprouts. And if you love Brussels sprouts that much,
-
that ain't my bag, baby, You have to tell somebody
-
about it. That's what completes our joy. And if the
-
thing that should bring us the most joy in our
-
life is our salvation, our eternal receiving of God's grace
-
and his love and not experiencing his wrath for all eternity.
-
If that should bring us the most joy, we got
-
to tell somebody about it. We got to tell somebody
-
about this. We got to contemplate our own salvation more, contemplate, meditate,
-
just sit and think about it. Think about what God
-
has done for you when we didn't deserve it, and
-
let that grow your affections and your expression of gratitude,
-
let it grow. Express it. That's what completes our joy.
-
And that's going to look different for everybody. But the
-
point is the intensity of our feelings, the intensity of
-
our emotions should be growing. I mean, we were talking
-
about this this week somebody, I don't know if it
-
is Jordan or Duncan or whatever. We were talking about
-
this week. Like during worship, some of us throw our
-
hands up nice and eye. Some of us feel comfortable
-
sitting down. Some of us just we just worship God differently.
-
It's fine, worship the Lord how you want to. However,
-
the intensity of that feeling, that emotion should ever be growing.
-
We should feel more intense of our love for the Lord.
-
Do things like contemplate your own salvation, think about what
-
you've received in Christ Jesus, and let that grow. Your affections,
-
grow the intensity of your love for him. That's all
-
that means, to grow your affections, grow your love for
-
the Lord, remembering what he's done. So knowing that Jesus
-
finishes his missions every time, he will always finish the job.
-
Trust him that he who trust in, that he who
-
began a good work in you, will bring it to completion. Amen.
-
And I have one last challenge for us today, the
-
definition of Christian. Well, does anybody know what the definition
-
of Christian is? It's I mean people like I'm afraid
-
to say the wrong answer. That's okay, I won't make
-
fun of you. It's to be christ Like. So Christian
-
means be christ like. So it means the word, the
-
definition of it. And a huge part of us being
-
Christians and being followers of Christ is that we are
-
imitators of him. That we imitate Christ. We do what
-
he did and what did he model. He modeled steadfast,
-
unwavering resolve to a complish his mission. So I think
-
we should be driven in the exact same way. That's
-
the kind of drive we should have when we are
-
trying to accomplish the mission. There's no amount of opposition,
-
there's no amount of lies and deceit, there's no amount
-
of death threats, there's no amount of unwillingness in other people.
-
There's no amount of persecution that should stop us, that
-
would hinder us or prevent us from accomplishing the mission
-
or task that God gave us. Nothing at all say
-
this way. We should let nothing stop us from loving
-
Him with everything we have. Love the Lord, your God
-
with all your heart, soul, mind, and strength, and loving
-
him more than anything or anyone else. He's over it all.
-
We should let nothing stop us from loving our neighbors
-
as ourself. Nothing let nothing stop you from loving your
-
neighbor as yourself. That we live and breathe obedience to
-
all that God commanded, we desire to walk in alignment
-
what He command with what He commanded us to do.
-
That nothing would stop us from telling the world the
-
good news of Jesus. Nothing would stop us the gospel
-
message that brings life and eternal peace, eternal peace with
-
God the Creator. Let nothing stop us from making disciples
-
to teach people to obey all that Jesus had commanded.
-
And we teach them by our imitation of Jesus. So
-
us imitating Jesus, by inviting others to join us on
-
this journey, and by instructing with God's word. And for
-
those who are curious, I just went through our mission.
-
And our mission comes from two places in the Bible,
-
the greatest commandment and the greatest commission. The greatest commandment
-
is love the Lord your God with all your heart, soul, mind,
-
and strength, and to love your neighbor as yourself. And
-
the great commission right gone to all the earth, baptizing
-
them the Father's on the Holy Spirit, and teach him
-
to bay all I've commanded you. That's where our mission
-
comes from. Let nothing stop you from accomplishing that mission,
-
because Jesus gave it to us. And if we model
-
what he modeled, which is there's nothing that's going to
-
stop me from creating an earthquake through the praise of
-
me accomplishing this mission, then we should be driven with
-
that same kind of drive. And I have one more
-
slide to show here. I like wrestled over. You can
-
put it up there. I just wrestle over how I
-
wanted to say it, But no matter the circumstances, Jesus
-
always finishes his mission. He can't stop. He won't stop.
-
So this is what I want us to do. It's
-
the clearest way I can put it. I want us
-
to trust he will finish his mission in you, that
-
he who began a good work will bring it to completion.
-
Trust he will finish his mission in you. And then
-
I want you to praise him as he does. So
-
let your joy be complete by expressing that praise to others.
-
Tell the whole world what Jesus Christ has done for you.
-
And if you're nervous, just grabb him by the hand
-
and bring him a church on Sunday. We'll tell him
-
and grow in your confidence to let your praise. Let
-
your joy be complete by praising him out loud to others.
-
And the last one is imitate his drive to accomplish
-
the mission he gave you. And a lot of us
-
get kind of like twisted about the he gave you part.
-
He gave us all the same mission. We all have
-
a different context, same mission. Just do it. People want
-
this burning bush experience right where God spoke to Moses
-
out of the burning bush, Well, God, where do you
-
want me to live? What school do you want me
-
to go to? Who do you mean to marry? Like,
-
tell me all these specifics of the life. And sometimes
-
he's in heaven saying, I don't care, just give me
-
glory while you do it. He his clear commands of the
-
scriptures will follow them. But he gave us a mission,
-
and we know what it is. It's the greatest commandment
-
and the great commission. Start there. So trust he will
-
finish his mission in you. Praise him as he does so,
-
and imitate his drive to accomplish the mission he gave you. Amen.
-
Can you please stand on your feet