Sermon
Luke, The Orderly Account of Truth - We're Not Worthy - Luke 17:7-10
Publisher transcript
Transcript
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If you would turn with me to the Gospel of
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Luke or in the Gospel of Luke. And we've been
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in a series titled Luke the Orderly Account of Truth,
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where we've been going verse by verse through the carefully
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investigated and documented life and ministry of our Lord Jesus.
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Our hope in this series is that week after week
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we are being confronted with the life and teachings of Jesus,
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and so that our faith and our certainty and who
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he is, what he taught, what we believe, would be
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built up.
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So as we go through his word, that is our hope.
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And last week, like I said, we looked through.
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A particularly challenging section where Jesus warned his disciples to
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not be the reason for someone to sin, to not
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be the reason that someone else stumbles, but instead there
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to be those who rebuke sin and then cover it
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with forgiveness and that person repents.
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And what was.
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Crazy is Jesus said that no matter how many times
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they repented, that same day, you were to forgive them.
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Challenging which makes sense is why the apostle said, increase
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our faith. As soon as they were told that Jesus
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encourages them saying that if they have the faith the
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size of a sesame seed.
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I'm just kidding, it's a faith seed. Yeah, yeah, yeah,
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the size.
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Of a mustard seed, that they could do the impossible.
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Jesus had given them a warning, he had given them
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a command and then encouragement so that they could have
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believed that what Jesus was calling them to do was
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possible if they relied on faith in God. And now
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we get through today's text, which is still in the
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same context. It's still in this same place where Jesus
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is having a conversation with his disciples. And last week
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we saw Jesus address what I'm calling the ditch of
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doubt with regard to the ability to do what Jesus
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had called them to do. And today we're gonna see
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him warn about the other side of the ditch. If
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the road that Jesus is calling them to walk is
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obedience through faith, then the first ditch that he addressed
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was their lack of faith and their doubt in being
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able to obey.
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In the first place.
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But now Jesus addresses the other side of the road,
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and that is the ditch of pride. When you do
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obey the first ditch we looked at last week. It's
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the ditch of doubt shows their lack of faith to obey,
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and the other ditch of pride shows too much faith
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in yourself when you do obey. So our hope today
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is to dig out of those ditches together, hopefully fill
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them up, and just know it's going to be quiet
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again other than the children. The children will probably be
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the loudest part of today's service, which is great, it's wonderful,
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but it probably will be quiet.
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Again, and that's totally okay.
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We need to hear this word, We need to meditate
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on this word. We need to hear what the Lord
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has for us today. So Luke, chapter seventeen, we're looking
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at four verses seven through ten.
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If you do not have a Bible, we would love
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for you to have one, and.
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So we have some out at the resource desk out
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in the lobby.
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Please go grab one so you can follow along with us.
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We will have.
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Them on the screens, but our preference would be that
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you have your very own Bible.
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Please take it. It is yours to keep. So hopefully
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all of that.
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Has been enough time to actually turn to where we're at.
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So let's read it together. Luke seventeen seven through ten says,
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will any one of you who has a servant plowing
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or keeping sheep, say to him, when he has come
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in from the field, come at once and recline at table.
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Will he not rather say to him, prepare supper for me,
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and dress properly and serve me while I eat and drink,
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and afterward you will eat and drink. Does he think
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the servant, because he did what was commanded, So you also,
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when you have done all that you were commanded, say
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we are unworthy servants. We have only done what was
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our duty. This is God's word. Let us pray, Lord Jesus,
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We thank you that we are here, save by your grace,
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called by your name. And I just asked that as
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we dig into your word today, that you would dig
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into our hearts, that you would plant a seed, or
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you would encourage the growth that is already there. That
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you would rebuke us in areas where we need to repent,
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that you would grow us in areas where we need
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to mature. I asked that you would be here, that
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this word would be for every single person in this room,
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that you would have your way, that I would get
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out of the way that our own thoughts and distractions
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would be removed from this room so that we can
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hear your voice. So we give you this time and
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we lift it up to your glory in Jesus name.
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Everyone said, amen. All right.
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Who remembers the movie Wayne's World? I am not saying
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that you should go watch that. I'm just saying if
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you have seen it, maybe you remember a scene where
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after Wade and Garth we're gifted or given these VIP
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passes to a concert. They went to said concert. After
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the show's over, they go backstage and they're very coolly
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showing their VIP passes as they walk by everyone down
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the hall, so proud that they get to be there.
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They have this privilege of being there in the first place.
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They knock on the room where the band's at. They
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start hanging out with the band. Then they finally embarrass
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themselves enough that they excuse themselves.
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Like all right, well, I best be going, and Alice Cooper,
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who is the person that they're there to.
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See, says, no, why do you guys hang out? Why
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don't you stick around? And they're stunned. They're shocked. They
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don't even have words. The only response that they have
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is to drop to their knees and say, we're not worthy,
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We're not worthy, which is what I've titled today's message,
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We're not worthy.
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They had been invited to join.
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This person that they had revered and looked up to,
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had a sense of awe or greatness for, but even
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with their backstage passes that allowed them to be there,
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they still recognize their sense of unworthiness to even be
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there in the first place. Now that's a silly example,
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but I do believe it shares the similar sentiment to
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today's text, only it's not Alice Cooper and a couple
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of knuckleheads, it's God Almighty in the rest of us knuckleheads.
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So again, last week, Jesus helps the disciples come out
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of the ditch of doubt by telling them of the
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power of faith in God God. And now this week
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he wants them to know what's on the other side.
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There's the ditch of doubt, but on the other side
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is the ditch of pride when you finally do obey.
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So he gives them a parable to squash their pride
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and keep them humble.
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Let's look at the first couple of verses, Verses.
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Seven, through nine says, Will any one of you who
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has a servant plowing or keeping sheep, say to him,
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when he is coming from the field, come at once
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and recline at table. Will he not rather say to him,
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prepare supper for me, and dress properly and serve me
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while I eat and drink, And afterward you will eat
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and drink. Does he think the servant because he did
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what was commanded? So to put it in today's context,
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the first question Jesus asks is will the boss tell
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him employee to kick up his feet and relax before
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the job's ever done, before the work is done, well,
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he tell him, hey, come in, stop working. The second
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question Jesus asks is does a boss thank an employee
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for doing the job that they're hired or supposed to do?
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Does a boss thank an employee for doing the exact
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thing that they were hired to do? And what we
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need to know is that in those days the relationship
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with a servant and a master was even more binding
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than our jobs today. That being because there's lots of reasons,
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but a lot of times those servants were owned by
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a master, maybe because those people had been purchased or
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the servant may have been bound to another person to
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pay off a debt that they owed, or they may
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have been a bond servant someone saying, you know what,
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I've had a really cushy life serving you, so I
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would love to serve you forever in exchange for housing
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and wages and food, and I will be your servant forever.
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But regardless of the situation, Jesus is using a picture
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from their culture to make a point that the duty
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of a servant isn't to be served, but to serve.
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At the point of a servant isn't to be served,
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but to serve. The servant doesn't do what he's told
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only to get something out of it. But the servant
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does what he's told because that's what a servant does.
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Now, do you.
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Can maybe immediately see how this is going to be
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an attack on our pride. Maybe you're already starting to
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form objections. They're starting to spiral or rise up within you.
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But please stay with me. Jesus puts the nail in
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the coffin of the point that he's making with the
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last verse where he tells his disciples how they are
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to respond when they finally do obey what he has commanded.
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Verse ten says, so you also, when you have done
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all that you were commanded, say we are unworthy servants.
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We have only done what was our duty. I don't
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know about you.
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I'm not very comfortable when people say great job, or hey,
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that was amazing, or you did really good work on that.
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It's not very comfortable. I don't know what to say.
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You can say thank you, But.
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Here apparently that we have a new response that I'm
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going to start trying out and see how it goes.
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When someone says that was awesome, I'm just going to
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start saying I'm an unworthy servant and I only did
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what I was supposed to do. I don't know how
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it's going to go over, but it's worth a shot.
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I think instead of being comfortable, they might be uncomfortable.
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Now we'll try it out.
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I'll let you know.
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Jesus makes it clear when you finally do obey, don't
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get puffed up, but instead stay humble.
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But why is that? Why does he tell us that? Well,
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it's because in.
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Our pride we want praise for doing the things we
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should have been doing all along. But the point Jesus
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is making here is that obedience is what's expected from
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a servant. Or to put it another way, perfect obedience
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is the bare minimum.
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That is another blow to our pride.
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If the bare minimum is perfect obedience.
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Oh oh, we want praise when we get it right.
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We want honor and glory when we finally do obey.
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But Jesus says, your obedience isn't praiseworthy or special in
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and of itself, because it's what you should have been
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doing all along. Don't think your obedience is glorious, because
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it's the baseline. Perfect obedience to God is the baseline.
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We as mankind were created for what purpose? To serve God,
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or to put it in another way, to glorify God
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and enjoy Him forever. As Ecclesiastes puts it, it says,
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the end of the matter all has been heard. Fear
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God and keep his commandments, for this is the whole
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duty of man. We were made to fear God and
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keep his commandments. And we see this from the beginning
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of the Bible, that in the beginning God created everything space, time,
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heavens earth see trees, birds for those trees and animals,
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and then God makes mankind in his own image to
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glorify him.
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And how how were they to glorify him.
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Well, they were to do that by working in the garden,
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taking dominion over the earth, and having lots of babies
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to spread God's image and glory all over the world.
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God made man from the dust and put him to
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work as a servant on his behalf in the world.
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And you have to remember that this was before sin
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entered the world.
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They were given those commands, they were given that job,
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They were given that privilege to do those things before
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sin ever made those things hard. When God made the
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first man and woman, they had only a couple jobs.
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Those couple of jobs were to take care of paradise
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and make lots of babies. They had it made in
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the shade. They had you know what I mean?
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Like that we look at them and go, oh, we
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had to be a servant. That's all they had to do.
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That's what they were called to do.
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So what went wrong, Well, it's the same problem with
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every single one of us today. Pride, Adam, and Eve,
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after listening to Satan, became unhappy with their station, the
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station that God had given them. They believed the lie
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of Satan that God was holding out them and that
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if they disobeyed God and ate from that tree that
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they were told not to.
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That they would be like God.
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God said, if you eat from that tree, you will die,
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and Satan led and said, if you disobey and eat
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it from that.
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Tree, you'll be like God. That's terrifying, that is scary.
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How often do we believe the lie of sin over
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God's word. God's word tells us that sin leads to death,
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but Satan tries to convince us that sin will make
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us like God. He tries to convince us that if
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we sin, we take control of our own lives. If
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we were to sin and do this thing that I
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really want, this thing that looks really pleasing, I can
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be the God of my own life. But humility recognizes
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that we are not God. That is, we're not God
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of our own lives. We're not the God of anyone
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else's life. We're not God's at all. But pride is
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where we want to be the God of our own lives.
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Humility submits to God. Pride wants to be God. And
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why this is important is because we may hear Jesus
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call us servants and recoil at the news. But I
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guarantee you it's not your humility that's recoiling.
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It's not your humility that's like, Oh, I don't really
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like being called the servant.
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Are labeled like that, that's our pride. What about human dignity, Well,
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no one said that the servants weren't valued. Scripture tells
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us that the only thing, the only thing, the only
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thing in all creation that bears God's image and likeness
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is mankind. That's the only thing in all of creation
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that God put his own fingerprint on after his own likeness,
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and God gave us responsibilities to rule the earth and
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spread his glory. That is beautiful, it's still true, But the.
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Problem lies in our hearts.
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We were created as servants, meant for His worship and.
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Glory, but we rebelled.
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We wanted to be God and we want the glory.
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One of my favorite things that I've heard of Pastor
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say is he just calls us glory thieves. Is run
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around trying to get all the glory we can for ourselves.
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But as a result, we were separated from God. We
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went from being servants of God to enemies of God.
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We served the one True.
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God, but then we declared war on him by trying
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to prop ourselves up as God, and we still do
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that every single day in our pride.
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Here's the issue that does not make God stop being God.
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God is still God, which means we're in a losing war.
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We're in a losing war. We've propped ourselves up by.
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The very creator that made us, gives us breath continuously,
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even in our rebellion. We can blaspheme, we can curse him,
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and he still shows us enough grace to not just
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take our breath away.
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Not in the sweet meaningful sense.
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Our rebellion against God in favor of our own pride
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has cost us everything. We're now sin riddled, we're disobedient,
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and we're desperately in need of help. If nothing changes
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and we die in our rebellion, we will be thrown
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in hell forever for crimes against the King. We've sinned
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against a holy God, and there is no merit or
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good work we can do to save ourselves from the
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wrath do our sin.
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We're pretty much at an eternal deficit.
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We're now dead in our sin and desperately in need
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of a savior.
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News. But here's the good news. Jesus Christ. Jesus came
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down from heaven to serve.
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And die in our place, so that He could raise
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us up to restore us to God. We read in
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Ephesians two one through ten. We see the problem of man,
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and we see what God has done on our behalf.
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In Christ Jesus. He says, and you were dead in
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this the trespasses and sins in which you once walked,
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following the course of this world, following the prince of
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the power of the air, the spirit that is now
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at work in the suns of disobedience, among whom we
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all once lived in the passions of our flesh, carrying
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out the desires of the body and the mind, and
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were by nature children of wrath like the rest of mankind.
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But God, being rich in mercy because of the great
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love with which He loved us, even when we were
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dead in our chest passes, made us alive together with Christ.
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By grace you have been saved and raised us up
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with Him and seated us with Him in the heavenly places.
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In Christ Jesus, so that in the coming ages He
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might show the immeasurable riches of his grace in kindness
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towards us. In Christ Jesus, for by grace you have
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been saved through faith, and this is not your own doing.
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It is the gift of God, not a result of works.
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Catch this so that no one may boast, for we
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are His workmanship, created in Christ Jesus for good works
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which God prepared beforehand that we should walk in them.
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Christ came down.
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To serve us, and as a result we have been
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raised up to serve him. Every believer was once dead
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in sin and walked in disobedience to God.
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We were children of wrath like the rest of mankind.
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But God loved us and saved us and raised us
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to life for his glory and for good works. We
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have been made children of God. We have been restored
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and are now redeemed servants of God. We did nothing
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and can do nothing to save ourselves. We are saved
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not through our good works, but instead salvation is for
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every person who puts their faith in the finished work
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of Jesus. Jesus came down as the perfect servant, lived
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a perfect life of obedience to God, but died on
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our behalf for our sin, and was raised again so
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that anyone who would believe in Jesus would have their
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punishment taken by Jesus and instead received Jesus's righteousness, his goodness,
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his purity, his wholeness. Jesus tells us in our text
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today that perfect obedience is the bare minimum. There's only
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one person who did that. That is what is offered
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in Jesus Christ. He will give us his perfect obedience
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and take our punishment. Perfect obedience is the bare minimum.
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We fall so short, so short from that. So when
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we put our faith in Jesus and receive new life
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and reconciliation to God, there's something we need to know.
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The standard hasn't changed, but now we have grace and
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forgiveness for when we fall short. Before we were crushed
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under the weight of our sin with no hope. Now
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we have someone who promises to take our sin past, present,
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and future because he.
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Knows that we're still going to mess it up.
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And give us his grace and cover every single sin
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which goes back to last week. He every time we
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come to repent, there's something there, and there's someone there
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who can forgive us because he paid the price that
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we owed. Now we are saved and have been set
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free from the slavery of sin and have now become
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slaves of righteousness, and in case you get frustrated with
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either of those terms or that idea. Scripture just makes
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it very clear that you are one or the other.
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You serve sin or you serve God.
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You serve God. That's pretty clear.
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Serving sin comes in a million deceitful packages.
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Well, I don't serve sin. Concertained myself, Well that's sin.
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Now we have the Holy Spirit in dwelling us to
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empower us to obey everything God has called us too,
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and still the grace from Jesus when we fall short.
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So good, Praise God, He's so good.
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Why is all of this so important? Why did we
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just spend a good chunk on that? Well, it's because
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if we forget this, we will end up in the
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ditch of doubt or the ditch of pride. Either we
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forget the Gospel and not have anything to believe in,
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or we forget the Gospel and in our pride believe
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in ourselves. If we are to walk the road of
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obedience that Jesus calls us to, we must cling to
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faith in Him. And remember we can only do so
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because of Him. We have nothing to boast in on
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our part. It's so famous him.
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Nothing in my hands I bring simply to the cross
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I cling. He did all the work, and he does.
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All the work, which leads me to my main point
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for today. Jesus is telling his disciples, and he's telling us,
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after you've done all that you were commanded, don't think
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more highly of yourself than you ought Verse ten of Luke.
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So you also, when you have done all that you
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were commanded, say, we are unworthy servants. We have only
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done what was our duty. After obedience, stay humble. Jesus
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needs to state this because once again the pride in
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our hearts can be so ravenous. Jesus shatters our pride
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by telling us that when we obey that we need
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to still remember who we are unworthy servants. That is unworthy,
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because we don't even deserve to be his servants. We
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should be in the jail cell, but instead we get
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to serve him, be taken care of by him, loved
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by him. We are unworthy because we're servants who fall
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so short of what we should do. We are unworthy
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because of our sin, but yet, because of.
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His grace, we are still his servants. Say it over
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and over again.
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What's amazing is that in other places in scripture we
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know that we are so much more than that. We
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are also so much more than just servants. But we
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today in this word for us right now to our pride,
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need to hear what Jesus is saying so that we
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can stay humble when we get it right and obey.
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Are we looking for praise for honor? A lot of
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us in this room would probably say, we want to
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do the right thing. What are we looking for in
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that praise honor? If you remember, in Jesus's day, there
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was a group of people that Jesus really was not
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too fond of, and they had a really big problem
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of living in this ditch because this group of people
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obeyed not out of their love and devotion to God,
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but instead because of the praise they got from others
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for seeming so holy. They obeyed God not for God,
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but for themselves. Isn't that crazy? That's how sneaky pride is.
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You're like, I'm doing all the things and everyone thinks
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I'm awesome. This must be what God means by being
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blessed Jesus. No, Jesus tells his disciples when you ope
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a God, don't get puffed up, because honestly, obedience isn't
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really the flex that we all think it is. Do
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you know why obedience seems like such a big deal
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to us. It's because we're so bad at it. That's
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why it's so impressive. We're like, look at you go, You're.
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Nailing it and I'm not.
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The reality is obedience is what we should have been
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doing all along.
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It's the standard.
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It'd be like having a coworker who never does their job,
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you know those guys, But when they finally do complete
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one task or I think I should get a raise,
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why am I not being recognized? It's like, bro, really,
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you came in late today, what are you talking about.
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That's how we treat obedience.
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We get it right one time, and we're like, I'm
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telling everyone, I'm telling every single person I know how
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I got this right. But Jesus tells us that when
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we get it right, to keep ourselves humble and remind
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ourselves of who we are that is unworthy servants, that
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every time we get it right, that that's just what
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we should have been doing all along. And that sounds harsh,
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but it's not, because really, what Jess saying is we're
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finally being who are so supposed to be in the
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first place.
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That's who we're supposed to be.
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We need to know this because our pride won't only
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try and take credit for when we do get it right,
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but can distort our motives for doing the right thing
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in the first place. How many of us will only
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do the right thing because in the end we get
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something out of it. God has called us to live
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holy lives. Why not in return for salvation. He's already
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given us that. It's amazing, that was a free gift.
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He calls us to live holy lives because He is holy,
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and that's our original design.
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We're his people, supposed to bear his image.
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But when we sin, when we fall short of the standard,
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we don't look like him. But many of us will
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only live holy if it benefits us.
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What do you expect from your service to God?
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I show up on Sundays, serve on a couple teams,
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show up to all the events, read my Bible.
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So that.
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God will give me that thing I'm asking for. God
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will answer my prayer. I know he will. If I
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do all these things he has to you expect praise, blessings, honor.
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And here's the thing. It's not that God doesn't give
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those things in response to obedience because he does. But
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that's not because our obedience is so good. It's because
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he's so good that when.
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We finally do get it right, he's like my boy
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or girl.
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He does do that, but not because of our obedience.
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It's not because we're just so good. It's because he's
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so good. He blesses us even when we do get
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it right. Realistically, we should get nothing for our obedience
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because it's what we should have been doing all along.
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We're starting to get that. That's I'm just saying the
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same thing over and over again.
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Guys.
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It's four verses, okay, But.
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Our pride distorts it.
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We turn the free blessings and generosity of God into
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something we believe that we're owed.
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Pride believes God owes.
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Us something anything, but God owes us nothing. God owes
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us nothing, and on the contrary, we owe him everything.
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Like I said, we start at a deficit, and a
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pretty big one.
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This is the big difference between pride and humility. This
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is how we can recognize it in ourselves. Here's a
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couple of things that's gonna help us recognize. Am I
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serving from a heart of humility or pride? Am I
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functioning on pride or humility. The humble heart expects nothing
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because they know they owe everything, But the prideful heart
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expects something because they don't know how much they owe.
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The humble heart says, I've only done my duty. The
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prideful heart wonders when am I gonna get my reward.
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Pride thinks about what we're owed. Humility thinks about what
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we owe. Philippians two three through eleven.
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I need the band to come up, please and thank you.
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Philippians two three through eleven. We see an example of humility,
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but it starts off by telling us not to be prideful.
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It says, do nothing or from selfish ambition or conceit.
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But in humility count others more significant than yourselves.
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Let each of you look.
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Not only to his own interests, but also to the
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interests of others, having this mind among yourselves, which is yours.
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In Christ, Jesus, who though he was in the form
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of God, did not count or did not count equality
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with God a thing to be grasped, but emptied himself
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by doing what taking the form of a servant, being
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born in the likeness of men and being found in
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human form, he humbled himself by becoming obedient to the
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point of death, even death on a cross. Therefore, God
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has highly exalted him and bestowed on him the name
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that is above every name, so that in the name
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of Jesus, every niece should bow in heaven and on
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earth and under the earth, and every tongue confessed that
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Jesus Christ is lord to the.
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Glory of God the Father.
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When we obey, that should not be the occasion for
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us to think that we are awesome, but to remember
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that God is awesome. So how do we apply this
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text to our lives. It's very introspective. We need to
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examine our motives for obedience. Do I serve Jesus because
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I was made for it? Or do I serve him
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to get something out of him that's not serving him,
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that's serving myself Jesus just.
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And exit along the way to be able to serve myself?
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Is that how we treat Jesus, the one who died
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on our behalf.
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We were made to serve him and we've been redeemed
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to serve him. And what's beautiful about this text is
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this is how Jesus tells us to speak to our pride.
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When we obey, we are to tell this to our pride.
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It's not saying that this is how God looks at
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us and he's like're a bunch of delinquents.
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We are. But it's not saying that that's how he
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looks at us and you unworthy servants. It does not
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say that.
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It does not say that He says, when you have
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done all that you were commanded, this is how you're
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to think about yourself. This is what you're to remind yourself.
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This is what you're to tell your pride. Because it's there.
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It's gonna try and sneak up, so be watching for it.
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It's there.
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I remember years ago, I memory came to me when
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I used to do drum lessons and I would ride
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my bike to drum lessons and I would take the
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Shali's Trail, and the Shalis's Trail pretty cool. Maybe it's
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more sketchy now, but it was pretty cool. Several years ago.
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It was awesome. And I'd ride my bike and listen
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to my MP three player and so occasionally.
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Song would come on.
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You don't like the song, so you gotta change it,
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you know, and you're like, not that one, not with
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that one. And if you have ever been in a
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car with me, you know, I'll skip for five minutes
-
straight until I find something I really really like. But
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in different places on the Shali's trail, there's big, big ditches.
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You'll just fall right down into a field. There's no
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stopping it.
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And there's one time I was riding my bike and
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I started switching songs because I was like, I gotta
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find something that fits the vibe of going to drum lessons.
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And I look down trying to keep straight, and I
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only started noticing that I was no longer on the
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path when I just started going downhill very quickly, and
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it was too late, and so I had to basically slam.
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I couldn't even stop myself with my brakes.
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I just had to lay on my side to stop
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myself from going down the rest of the hill.
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Slid on the side down into the ditch. Took my eyes.
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Off of what I should have been focusing on. Jesus
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is saying there is a ditch there. Keep looking up.
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Don't get distracted even when you are doing the right thing,
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because we can get distracted even when you're doing the
-
right thing. This text is here to keep our pride
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in check. Jesus gives us a remedy to our pride
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that wants to swell.
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Up when we're obeying him.
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Jesus gives us a remedy to our wrong motives for
-
obedience here, So we needed to take description put in
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our pocket. Everything we do for God is what we
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should have been doing all along. We shouldn't even be
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here serving God in the first place. Great by his
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grace here we are. We are not worthy to serve
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the king whom we once hated, whom we once rebelled against.
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Those reminders will squash your pride. So if you're not
-
serving God, if you're not serving him through his church,
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if you're not serving him through.
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Obedience to his word, then you need to repent.
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I need to repent and ask him what do you
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want me to be doing? And that's just for the
-
things that he hasn't made clear. And let me tell you,
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he's made a lot clear in him word about what
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it looks like to serve him. We need to rely
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through faith and reliance and clinging to him to obey
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to walk out this new life he's given us.
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We love because He first loved us.
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Last week we saw that we forgive because he first
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forgave us, and now our new motivation, we.
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Serve because he first served us.
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So when you want to pat yourself on the back
-
for obedience, you need to kill your pride and remember
-
what Jesus says here. Don't think of yourself more highly
-
than you ought. The only reason that we're able to
-
be backstage in the first place is because Jesus has
-
given us a VIP badge bought by his blood. We
-
shouldn't be haughty but humble, and when we do come
-
in the Lord's presence, we should not think of ourselves
-
worthy of being there, but instead fall on our knees
-
and a gratefulness, and inhumility cry out we're not worthy.
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Would you please stand