Sermon
Luke, The Orderly Account of Truth - How to Be Ready for Christ's Return - Luke 21:25-38
Publisher transcript
Transcript
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How's it going great to see all of you?
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And if this is your first time, welcome to the
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roots where it's all about Jesus. We love God, we
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love people, We reached lost, and we make disciples. Last Sunday,
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something happened that I want to share with all of you.
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Last Sunday, I was awoken by a chirping fire alarm
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at about one a one twenty amish. And the reason
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I got up because it wasn't going off, it was
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just chirping. Gave me three little chirps. And the reason
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I got out of bed, other than it waking me up,
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is because my daughter right before bed said, is my
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fan gonna catch on fire? And I said, it's not
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gonna catch on fire, And so I had to just
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make sure that that was still the case and that
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I had not, in fact lied. So I got up
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out of bed. Fan was fine, Everything was good. And
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then I stood in the hallway because I was like, okay,
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I beeped once, it's gonna beep again, And it did
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beep again, but I couldn't which one it was right,
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So I step further down the hallway. I go stand
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in front of the COE detector. I'm like, maybe it's
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that it doesn't beep again the rest of the night.
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It's kind of weird, right, So anyways, I was like, well, okay,
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well I can't figure out which one it is. I
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pulled one down I was looking at it. I was like,
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all right, whatever, can't figure this out. I'll figure this
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out tomorrow. Maybe it's a battery thing. Replace them, I can.
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I can check that later.
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Check on the kids, and I go to go to bed, and.
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All of a sudden, I hear the screen door front
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door open, and someone start trying to open the handle,
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start knocking on the door and then ring the doorbell.
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And I didn't know what to do because I was
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like one twenty. I was like, who would be at
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my house?
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And I was, Okay, it's way too late for anyone
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to reasonably be trying to open my front door. And
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so I go look out my kid's window and I
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don't see anyone, and then I hear.
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Someone going hello Hello.
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So I try and go throw on clothes that are
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better to answer the front door with, and then I
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go check out the window one more time to see
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if if they're still there.
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If I can see anyone, and.
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A man a young man just in sweatpants and no
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t shirt walks down my front steps, walks in front
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of my cars, up around the back of my house,
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in which case I run and get my gun immediately
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because I'm like, what he's going on.
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I'm kind of starting to freak out.
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Go in the front room, and now I'm like watching
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back and forth, checking the windows to go, like if
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they could go up the back porch. I call my
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parents who live downstairs, who normally sleep with their window open,
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and just like, hey, there's a guy.
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Walking around our house. I don't know what's up with that.
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My parents come upstairs, my mom calls the police. Kind
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of long story short. While we're waiting for them, the
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guy ends up walking back into the front of our
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house and kind of playing with our mailboxes. He does
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not seem necessarily in the right set of mind, and
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he starts wandering all of our neighbors houses. Please finally
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show up spotlight down the street, and they almost missed them.
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He like, literally all the cops they went to this
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side of the street, and I saw him come out
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of the shadows from the other side of one of
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the houses, and I was like, so my dad went
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out there and told the cops.
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He's like, he's over there.
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So anyways, they cuffed him, took him away, and my
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dad was like, he asked me, He's like, were you
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were you awake?
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Like why were you? Were you just still up? Had
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you not gone to bed yet?
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I said, the Lord woke me. The Lord woke me,
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and I actually do kind of believe that I'm not
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kidding his deal. It didn't beep after that. I think
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I think it was this last Wednesday. We're just like, hey,
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it finally beeped. It hadn't beaped.
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It didn't beeped the rest of the night. It beaped.
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It woke me up.
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It came as quite adrenaline rush as you can imagine,
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to have someone try to enter your house unexpectedly at
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one am. I'm just asleep. Yeah, just just just challenge.
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She didn't know what was going on. I told him.
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I was like, I don't even if should wake her
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and tell her. Maybe we could just wait for tomorrow.
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That'd be okay, just say hey, just so you know,
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someone tried to break in the house. Tomorrow, It's all good,
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you know. No, So I did wake her up and
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just say, hey, this is what's happening. Everything's dealt with.
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But that had all been dealt with, so it was good.
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She's like, you should wake me up. I'm like, I
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guess that does make sense, but I have had a
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harder time going to sleep now, just at night time.
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You know what I mean? You think you you're just like, okay,
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like nothing happened, so it should be fine.
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I already am kind of like.
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I don't know, I don't know what proper word to use,
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but I already checked the locks in my house a
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good unreasonable amount of times at nighttime. I'm like doing
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laps and I'm.
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Like, did I really see that it was locked?
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Well, now I'm doing that even worse. And it's a
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good thing. It's a good thing because I made sure
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that it's locked. But it's I don't know, it's just
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weird because the fire alarm didn't beat the rest of
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that evening, but it beatt at the perfect time to
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wake me up, to have me ready for when someone
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tried to open my front door and wander our property.
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I probably would have willken up to the doorbell, but
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then I would have been even less ready. Right, I
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was already awake and alert because of that fire alarm. Now,
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in today's text, I believe we're gonna see something very similar.
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It was timely, it was a timely event. I was like,
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I have my illustration. Kind of a weird way to
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go about this, but I'll take it. Lord. In today's text,
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I believe we're gonna see something very similar because Jesus
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is going to finish telling his disciples of the warning
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signs that will come before Jerusalem's destruction. He's going to
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tell them about the signs to come and how when
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they see those warning signs to straighten up, to keep alert,
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and to stay awake so that they're ready for those
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things that are drawing near. So let's read our text
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for today. We're gonna pray and then jump into it.
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We're gonna find ourselves in the twenty first chapter of
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the Gospel of Luke. So if you turn there with me.
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If you do not have a Bible, please go grab one.
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We have some out on the resource desk for you
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to take. And just a reminder, we'll go into this
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a little bit more after we read and pray. But
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where we're starting in the text is a portion that
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we split up. Jesus is in the middle of teaching,
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and we split his teaching into two messages because there's
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so much to cover and we just want to be
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able to actually go through it pretty thoroughly. So I
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just wanted to remember that we're in the middle of
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him teaching.
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We literally starts with the word am.
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So anyways, we're looking at the tail end and conclusion
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of what he has been teaching to his disciples.
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Hopefully that was enough time to give you to turn
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there with me.
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We're gonna be starting in verses verse twenty five, it says,
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and there will be signs in sun and moon and stars,
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and on the earth, the stress of nations and perplexity
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because of the roaring of the sea and the waves,
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people fainting with fear and with foreboding of what is
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coming on the world. For the powers of the heavens
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will be shaken, and then they will see the Son
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of Man coming in a cloud with power and great glory. Now,
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when these things begin to take place, straighten up and
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raise your heads, because your redemption is drawing near. And
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he told them a parable look at the fig tree,
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and all the trees, as soon as they come out
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in leaf, you see for yourselves, and know that the
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summer is already near. So also when you see these
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things take place, you know that the Kingdom of God
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is near. Truly, I say to you, this generation will
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not pass away until all has taken place. Heaven and
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earth will pass away, but my words will not pass away.
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But watch yourself lest your hearts be weighed down with
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dissipation and drunkenness and cares of this life. And that
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day come upon you suddenly like a trap, for it
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will come upon all who dwell on the face of
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the whole earth. But stay awake at all times, praying
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that you have enough strength to escape all these things
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that are going to take place, and to stand before
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the sun of man. And every day he was teaching
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in the temple, but at night he went out and
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lodged on the mount, called all of it, and early
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in the morning all the people came to him in
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the temple to hear him. This is God's word. Let
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us pray.
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Lord, we lift up this time and your word to you.
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We just ask that as the seed is sown, that
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you would give the growth that you would produce in
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us whatever you would intend, and hope for your word
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to produce in us. And we just asked that we
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would look more like you, that we would be more
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ready for you, and we'd be more ready to be
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used by you because of your word today, Lord God,
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so help.
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It to equip us to be who you've called us
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to be.
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And we give you this time to your glory and
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Jesus name, everyone said a man. So we're currently in
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a series titled Luke The Orderly Account of Truth, where
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we've been following the closely investigated account of Jesus's life
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and ministry, all with the hopes that our faith and
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assurance of the things that we've been taught about Jesus
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would be strengthened and confirmed.
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So we're finding ourselves today at the tail.
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End of the text where Jesus has been answering a
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question that his disciples asked him.
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That's very important for us to remember. He's answering a question.
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Now. I want to say, if you were not here
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last week, I have very important instructions for you. If
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you were not here last week, go listen to Pastor
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Greg's message last week. It was incredible, it was fantastic.
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This is not for him, this is just for you.
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This is a good thing for you that you get
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to learn a lot of the history, and he did
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a good job. Just too clear, but like for you guys,
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it is a good thing to have this background and
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information because as we're going to see today, this is
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kind of part two to a continued thought that Jesus
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was teaching, So definitely go do that. Greg got to
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walk through the history was really really cool. But for
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a quick refresher, Jesus has finally arrived at Jerusalem. When
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he arrived, he was met with joy and praise from
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the people, but he himself wept because he knew what
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would happen to Jerusalem.
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After that, he spent the.
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Next couple of days rebuking the leaders of Israel in
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teaching those around him. Now, finally Jesus overhears some people
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speaking about how magnificent the temple was with its offerings
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and how it.
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Was adorned with noble stones.
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But Jesus says to them, as for these things that
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you see, the days will come when there will not
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be left here one stone upon another that will not
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be thrown down, to which the disciples ask, when will
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these things be and what will be the sign that these.
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Things are about?
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To take place. That's their question, when is this going
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to happen, and what's the sign that these things are
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about to take place.
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So Jesus then warns them.
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About many, that there's gonna be many people who come
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in his name to try and lead others astray, and
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Jesus says, don't follow those false teachers, don't go after them.
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Then they're going to hear about wars and rumors, but
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that that is only the beginning.
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He tells them.
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Nations will rise against one another, famines, diseases, signs from heaven,
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he says. But before all of that, you will be
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persecuted and delivered up to the authorities, even by members
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of your own family.
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But then or but that, when they are delivered, that.
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He is going to give them words to speak so
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as to use those persecutions as an opportunity for spreading
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the gospel. He then tells them that when they see
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Jerusalem so surrounded by armies, not to do what people
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normally do, which is run to the castle, run to
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the walled city. He says, don't flee. Don't go to
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the city behind to try and find safety behind its walls,
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but instead flee to the hills because Jerusalem's end has come.
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Then when all these things happen, these signs will find
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their culmination in the destruction of Jerusalem, where the city
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will be destroyed and the people slaughtered and led captive
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to other nations until the times of the Gentiles are complete.
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It's where we left off last week. And now, like
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I said, Pastor Greg did a fantastic job working through
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all of this to simply continuing on why that's all
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very important, sees Pastor Greg rightly showed how Jesus had
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perfectly predicted it. Every single word of this came to
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pass in eighty seventy when Jerusalem was surrounded by the
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Roman armies who destroyed the city and threw down the
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stones of the temple. Like we said, Jesus wasn't done speaking.
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He actually still had a few more signs he was
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going to cover, and then he was going to warn
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and tell his disciples what they were to do when
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they see these signs, so that by staying alert and ready.
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So if you're taking notes, I titled today's message how
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to be Ready for Christ's Return. How to be Ready
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for Christ's Return. Now once again split this text up
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because there's so much to cover. But not only that,
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but because this last part that Jesus basically says has
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been one of continued debate even to this day. And
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what I mean by that is that there's just many
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interpretations of what Jesus was talking about. People get to
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this passage of scripture, well, Jesus is still in the
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middle of a thought, still answering your question, and they
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kind of go a bunch of different ways with it.
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And so my hope for today is to stay as
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faithful and close to the text as possible without getting weird.
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That's my goal. So you can call me on it later,
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talk about it.
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I'll tell you you're being weird.
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You tell me I'm being weird, and I'll be like, hey,
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we're all kind of weird about this text anyways.
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So it's fine. Many of us have grown up with
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books or maybe movies about the end times all the
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reasons we couldn't really fall asleep maybe as a young kid,
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and some of those things have been derived from the
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following texts.
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But I believe, as.
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We will see today, if we keep to the context
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of what Jesus is saying, we're going to see that
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he is still speaking about the judgment coming upon Jerusalem, although.
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I believe.
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That this text does serve and act as a shadow
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for the final judgment that is to come, not just
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for Jerusalem only, but for the entire earth at Jesus's
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second and final coming. So as we jump into the
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first part of a text, remember Jesus is still speaking
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about the signs to come, and we're gonna start in
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verse twenty five, he says, and there will be signs
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in sun and moon and stars, and on the earth,
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distress of nations and perplexity because of the roaring of
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the sea and the waves, people fainting with fear and
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with foreboding of what is coming on the world. For
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the powers of the heavens will be shaken, and then
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they will see the Sun of Man coming in a
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cloud with power.
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And great glory.
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Now, when we read that, I mean, it's not hard
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to understand why we go like that kind of sounds
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like the end of the world. We see that the
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language almost sounds like that. But if we remember the context,
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Jesus is still speaking to his eyes audience, answering the
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question of when these things will be and what will
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be the signs that they're about to take place now.
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I think one of the reasons we read these texts
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and think that they can mean no other than the
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end of the world is because some of us may
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just be unfamiliar with how the Bible can speak when
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it's talking about judgment. In fact, it's not uncommon for
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Scripture to speak like this in an end of the
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world type language when we're referring to judgment on local entities,
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and to give just a quick couple examples, Isaiah thirteen
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we see almost the same, if not strikingly similar language
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used when talking about the destruction of Babylon. You remember
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Babylon's this incredibly great empire, but specifically city, and in
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Isaiah thirteen, I encourage you to go read the entire thing.
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In the middle of it, we get this section where
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it says, starting verse nine, behold, the day of the
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Lord comes cruel with wrath and fierce anger, to make
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the land a desolation and to destroy its sinners from it.
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For the stars of the heavens and their constellations will
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not give their light. The sun will be dark at
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its rising, and the moon will not shed its light.
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I will punish the world for its evil, and the
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wicked for their iniquity. I will put an end to
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the pomp of the arrogant and lay low the pompous
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pride of the ruthless. Once again, I encourage you to
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go read the entire thing, because this language is all
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over that chapter.
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But specifically, this is right in the middle.
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It starts with talking about, hey, this is about Babylon,
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and it ends with this is talking about Babylon. But
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in the middle you get this kind of crazy section
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where you're like, oh, I've heard that before. And actually,
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if you go look at Matthew's gospel, Matthew almost if
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I'm correct, he uses actually just the same language, talking
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about the stars not giving their light and stuff like that. So,
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and we also see in Isaiah nineteen, verse one an
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oracle concerning Egypt. Behold, the Lord is writing on a
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swift cloud and comes to Egypt, and the idols of
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Egypt will tremble at his presence, and the heart of
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the Egyptians will melt within them. Now, the reason I
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bring any of this up in the first place is
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just it's not uncommon for colorful language to be used
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to speak of these intense judgments coming upon a city
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or a nation. And why this is relevant is because
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that is exactly the context in which Jesus is still speaking.
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He's still speaking about Jerusalem. He's still talking about Jerusalem.
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He's still answering the question about Jerusalem. So let's look
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at this text again and see the striking similarity back
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in our Luke text.
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And there will be signs and sun and moon and stars,
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and on.
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The earth, the stress of nations and perplexity because of
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the roaring of the sea and the waves, people fainting
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with fear and with foreboding of what's coming on the world.
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For the powers of the heavens will be shaken, and
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they will see the Son of Man coming in a
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cloud with power and great glory. But then Jesus tells
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his disciples what this means for them when they see
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these signs. He says in verse twenty eight, Now, when
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these things begin to take place, straighten up and raise
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your heads, because your redemption is drawing near. And he
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told them a parable look at the fig tree. In
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all the trees. As soon as they come out in leaf,
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you see for yourselves and know that the summer is
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already near. So also, when you see these things taking place,
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you know that the Kingdom of God is near. He says,
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when you see all these things, straighten up, raise your head,
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and what those words mean are actually really fascinating.
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I almost missed it. I almost skipped over it.
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But when I was doing my study, I was like,
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let me just make sure that those words mean what
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I think that they mean in the Greek, because it says,
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I have a translation right in front of me. But
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when I actually went and looked it up, when it's
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talking about straightening up, he's actually talking about in the
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sense of being elated or exalt in your soul.
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That your soul is to be elated and raised up.
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And when it says raise your heads, it means to
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raise your head on high from a timid, sorrowful, recovering spirit.
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Well like it makes sense like your head is down
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and he's saying, no, raise up your head like it's
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more triumphing. He says, when these signs happen and all
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the peoples are in dread and fear and confusion, you
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are to be elated, overjoyed, thrilled that instead of discourage
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you should live up, lift up your head in triumph.
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These things that are coming that mean their destruction are
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going to mean redemption is drawing near to you, and
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that redemption is meant in the sense of the deliverance
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from their persecutors, the deliverance from their enemies who have
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been persecuting them. Like he's like last week we saw
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he told them what was going to happen. He gives
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a parable of the fig tree, showing them that when
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it's leaves come out, you know that summer is near.
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And so also when you see these things, Jus tells
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his disciples that you can know that the Kingdom of
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God is near. Now.
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Something that's interesting here is we don't always.
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As regards Luke, as regards reading the Bible, sometimes we
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just forget what we've read beforehand, right, But if we
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were to read Luke all at one time, I think
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we'd pick up on some interesting themes that were consistent
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throughout it. But for us it might have been months
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ago since we actually covered it here in the series.
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Because the kingdom was something that Jesus had already earlier
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in Luke told his disciples that they could expect to
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see come Luke nine twenty seven. But truly, or but
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I tell you truly, there are some standing here who
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will not taste death until they see the Kingdom of God. More,
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Matthew It says it even more strikingly similar sense to
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our text, where he says, truly, I say to you,
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there are some standing here who will not taste death
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until they see the Son of Man coming in his kingdom.
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So now Jesus is here in Jerusalem, saying that when
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you see these signs and all these things pertaining to
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Jerusalem's destruction, know that your deliverance and the kingdom is near.
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But Jesus is also earlier in Luke, been asked a
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question about when the Kingdom will show up, he tells
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those that ask him that it was not coming in
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a way that can be physically observed. See this in
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Luke seventeen. Being asked by the Pharisees when the Kingdom
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of God would come, he answered them, the Kingdom of
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God is not coming in ways that can be observed,
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Nor will they say, look here it is, or there behold,
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or for behold, the Kingdom of God is in the
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midst of you. So Jesus tells them, when you see
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these signs, know that the Kingdom of God is near.
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And to wrap up the section, Jesus tells them when
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this will happen, because that was the other part of
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the disciples question. They asked when will these things be
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and what will be their sign that they're about to
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take place? And Jesus tells them when luke or or
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verse thirty two, because truly, I say to you, this
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generation will not pass away until all has taken place.
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Heaven and earth will pass away, but my words will
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not pass away. Jesus says, these things are sure to happen,
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and they will take place within this generation. And in
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Jewish culture, our generation was about forty years and Jesus, speaking,
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having started his ministry around thirty a d. And now
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teaching his disciples in our text here around thirty three eighty,
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says that this generation will not pass away until all
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these things take place, and within that generation, within that time,
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the destructure of Jerusalem did happen. Jesus was telling the truth.
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And I think this is important because I believe Jesus
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wasn't being cryptic to those he was speaking to. He
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wasn't being cryptic. He just told them straight up. We
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can literally look at history books and go like.
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Yeah, checks out. He said it was going to happen,
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and it did.
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And I believe he was telling them plainly to answer
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their question, which is when will this happen? And what
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are the signs? Jesus had already taught beforehand that this
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generation was going to be judged for not only its wickedness,
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but it would receive the wrath and judgment for Israel's
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generations of rebelliousness.
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We see that in Luke eleven, verse forty four.
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Woe to you, for you build the tombs of the
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prophets whom your fathers killed. So you are witnesses, and
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you consent to the deeds of your fathers, for they
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killed them, and you build their tombs. Therefore, also the
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wisdom of God said, I will send them prophets and apostles,
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some of whom they will kill and persecute, so that
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the blood of all the prophets shed from the foundation
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of the world may be charged against this generation, from
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the blood of Abel to the blood of Zechariah, who
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perished between the altar and the sanctuary. Yes, I tell
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you it will be required of this generation. But not
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only that, But if you remember in Matthew's Gospel, when Jesus,
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who is the one true prophet of God was delivered
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to Pilot to be crucified. Pilot, finding nothing wrong with Jesus,
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washes his hands and tells the people, I'm innocent of
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this man's blood. I don't see anything wrong with him.
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And do you remember what the crowds say? They say,
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his blood be on us and our children. Jesus had
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laid out in this entire text and a figurious speech,
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the world ending judgment for the people of Israel, where
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nothing would ever be the same. As Pastor Greg spoke
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of last week, this great judgment and destruction brought upon
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Jerusalem and the Temple marked the official end of the
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First Covenant, that no longer could you worship God or
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offer sacris at the Temple. God had ended his first
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covenant because he had given us a new covenant in
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Christ's blood. Now we are the Temple of the Living God.
-
That our entire lives are to be lived as living
-
sacrifices and offered in worship. In all of this because
-
of the New Covenant, where we're not saved by works,
-
but by the sacrifice of Christ on our behalf. Jesus
-
was warning the disciples of when God will put an
-
end to the age of the First Covenant and firmly
-
established the age of the New Covenant. He tells them
-
to what happened in their generation and to watch for
-
the signs of its coming. And in eighty seventy what
-
Jesus spoke of came to pass. But now that Jesus
-
had told them, he gives them further instruction for what
-
they're to.
-
Do in the in between time.
-
Now, many years ago, I was with my family and
-
I was pretty young. All my siblings were pretty young,
-
and we were in Portland visiting my dad's side of
-
the family, and we were leaving my aunt and uncle's
-
home to drive home in the evening, and it's about
-
a two hour drive, and my uncle told one of
-
my siblings, he said, do not fall asleep.
-
In the car.
-
Do not fall asleep in the car, Like, okay, whatever, harmless. Sure,
-
for the two hour drive home, they didn't fall asleep
-
in the car. Now, several weeks later, my parents, who
-
routinely like to take us on car drives to like
-
car naps and stuff like that, had to call my
-
uncle because in the last several weeks that sibling had
-
refused to fall asleep even once in the car, and
-
so my parents had to call my uncle and say,
-
you need to tell them that it's okay to go
-
to sleep, that they can in fact sleep in the car.
-
And now Jesus tell his disciples that with the long
-
road ahead, that they themselves should not fall asleep, that
-
they should not become distracted, but in fact that they
-
should stay awake and alert, ready for all.
-
These things to come to pass.
-
He says this in verse thirty four, but watch yourselves
-
lest your hearts be weighed down with dissipation. And that's
-
that word right there, literally means like nausea from drinking
-
too much, lest your hearts be weighed down with dissipation
-
and drunkenness and cares of light of this life. And
-
that day come upon you suddenly like a trap, for
-
it will come upon all who dwell on the face
-
of the whole earth. But stay awake at all times,
-
praying that you may have strength to escape all these
-
things that are going to take place, and to stand
-
before the sun a man. So what is you saying here, Well,
-
he's warning them to stay vigilant that as they wait,
-
to not be caught up and drunkness that doles the
-
mind doles the senses to not be caught up in
-
life and lose your awareness of the things that are coming,
-
so then to have them show up as a surprise
-
and you be caught like it's a trap. Pastor Gregg's
-
message last week was called heed the heads Up because
-
Jesus is literally doing that.
-
He's giving them a.
-
Heads up of what is to come so that they
-
can stay prepared for it to show up. He says,
-
don't let this day come upon you like a surprise.
-
He says that day is sure to come upon everyone,
-
but you are to stay awake and alert, praying that
-
you may have strength to escape all these things. Because
-
once again he's given them the instruction, you see these
-
things showing up, get out of the city, make sure
-
that you have the strength and are praying that you
-
have the strength to escape all of these things and
-
to stand before the Son of Man. So he gives
-
them a heads up to stay alert so that they
-
can escape what's coming, but also to then go through
-
whatever they are going to go through in such a
-
way that they can then stand upright before the Lord.
-
Jesus had told them not only what was going to happen,
-
but also how to be ready when all these things come.
-
So after Jesus finished answering them, Luke tells us that
-
Jesus left the city to go where he had been
-
staying for thirty seven and every day he was teaching
-
in the temple, but at night he went out and
-
lodged on the mountain called all of it, and early
-
in the morning all the people came to him in
-
the temple to hear him. And I need the band
-
to come up please now. As much as I believe
-
that Jesus here was speaking to his disciples about the
-
things to take place in their generation, and how he's
-
seen that it did come to pass in the time
-
Jesus said that it would, I think if we left
-
it at just that we'd be like cool history, sweet,
-
awesome Jesus still awesome.
-
Jesus says that was going to happen, it did happen.
-
Sounds like the Jesus I know.
-
But I think if he left it at that, we
-
would be missing the deeper implications of this text, that
-
being that there is a judgment for sin, and though
-
God judges cities and nations like Babylon, Egypt, and even Jerusalem,
-
that there is a day coming when the entire world
-
will be judged and held accountable to God. And this
-
is something that no one can escape. When Christ returns
-
at the end of all things, he will sit on
-
his great judgment throne, and he will separate the sheep
-
from the goats, and no one will escape that judgment.
-
You will either be condemned by your sin, or though
-
a sinner worthy of condemnation, you will be given eternal life,
-
not because of your works, but because of the grace
-
that God gives to every single person who puts their
-
faith in the perfect and finished work of Jesus. That
-
is the only way we're going to stand before him
-
with rejoicing and confidence. But for the rest of those
-
who have not been made right with God, there will
-
only be fear and dread for the verdict of their sin. So,
-
just like them, but even more in its truest sense,
-
we too are waiting for something that is the true
-
and second coming of Christ. So really, my question for
-
you today is are you ready? Are you ready for
-
Christ to return? Are you prepared for it? If you
-
return today, would he find you working, would he find
-
you awake? Or will he find you selfish and lazy?
-
Drunken substances and the cares of this world. Are you
-
ready for him to return? Because Jesus tells us nobody
-
knows the day or hour of his return. Nobody knows that.
-
Nobody knows that.
-
Someone tells you that they do know it, they're wrong.
-
They don't know it. The scripture frequently tells us that
-
he will come like a thief in the night.
-
If we look at first Thessalonians.
-
Paul writes to believers to encourage them about this. For
-
Thessalonians five, starting in verse one, says, now, concerning the
-
times and the seasons, brothers, you have no need to
-
have anything written to you, for you yourselves are fully
-
aware that the day of the Lord will come like
-
a thief in the night. While people are saying there's
-
peace in security, then sudden destruction will come upon them
-
as labor pains come upon a pregnant woman, and they
-
will not escape. But you are are not in darkness, brothers,
-
for that day to surprise you like a thief. For you,
-
or children of light, children of the day, we are
-
not of the night or of the darkness.
-
So then let us not sleep as others do.
-
Let us keep awake and be sober.
-
Sounds really familiar, doesn't it.
-
It's almost like Jesus had something in or Paul had
-
something in mind when he was writing this to the Thessalonians.
-
He says, for those who sleep sleep at night, and
-
those who get drunk are drunk at night. Isn't that truth?
-
But since we belong to the day, let us be sober.
-
But since we belong to the day, let us be sober,
-
having put on the breastplate of faith and love and
-
for a helmet the hope of salvation. For God has
-
not destined us for wrath, but to obtain salvation through
-
our Lord Jesus Christ, who died for us, so that
-
whether we are awake or.
-
Asleep, we might live with him.
-
Therefore, encourage one another and build one another up, just
-
as you are doing. Paul tells us here that for believers,
-
though we know that Jesus is coming like a thief
-
in the night, we shouldn't be caught off guard. Because
-
we know that that's how he's gonna come. It should
-
not surprise us. We should be like, oh, finally, that
-
should be our response when he shows up.
-
Finally, I've been waiting.
-
For you that you're never gonna show up, you know,
-
like that that should be our response. It shouldn't be like,
-
oh yeah. So the way I would summarize today's text
-
for us is this, if we're asking the question of
-
how we are to be ready for Christ's return, and
-
then the answer that we see Paul and Jesus giving
-
is this, you must stay ready for Christ's return. To
-
be ready for Christ's return, you must stay ready. But
-
I think we can break this down a little further.
-
The first way we are to.
-
Be ready is by being right with him. No one's
-
going to be ready for him if we're not right
-
with him, that we've repented of our sin, put our
-
faith in Jesus so that we've been reconciled to God
-
through his sacrifice on our behalf. That's the first way
-
we need to make sure that we're right with him
-
before he returns. Once he returns, that's it. You've been arrested.
-
You've been caught. That's it, because no, like, oh, none
-
of that, You're caught. The second way to be ready
-
is by staying ready. You already said that.
-
I know I said that already, So what do I mean?
-
It means that we don't lose sight of the first thing.
-
That's what gets us ready. But how easy to lose sight,
-
to forget, to fall asleep, to sleep on, to dull
-
our mind. Yeah, I know, she's like, he died and
-
pay for my sins and stuff like that.
-
But I gotta go to the game today.
-
I gotta do this.
-
I gotta make sure this bill is paid. I gotta,
-
I gotta, I gotta, I gotta whatever it is, or
-
I don't want her? Can I just have this day
-
for me?
-
Man means we hold our confession firm to the end,
-
that we hold our confidence, our original confidence or assurance
-
firm to the end.
-
That is, we live every day in the light.
-
We live for him. We live every day with soberness
-
of Christ's return that could come at any moment where
-
we will stand before him and give an a count. Honestly,
-
we really think about that. How much would that change
-
your life? How much would that actually affect the way
-
you're living? If I thought Jesus was going to turn
-
up at any second, I might think twice about the
-
way I'm about to respond to.
-
My wife, the way I might respond to my children.
-
But they're just so frustrating.
-
I'm like, yeah, but the Lord is watching.
-
He could be back any second, and I really don't
-
want to be caught in the middle of this.
-
We would just be more intentional.
-
I actually think it's what would keep us more sober minded,
-
because we're faced with the reality that he could be back,
-
and when he's back, like, what do I want him
-
to find me in the middle of All of us
-
have different things that we're caught up in.
-
That could be during the day, could be at our jobs,
-
that could be during the.
-
Night by ourselves. There's all kinds of things that we
-
can find ourselves in. And Jesus could come back at
-
any moment.
-
You don't know. We're just betting.
-
We're like, we're gambling so hard that he is not
-
going to show up in those moments. Now, Ultimately, what
-
does make us right is us in a moment of sin,
-
a moment in frustration. It's not us like, oh, well,
-
he caught me on a bad day. But we're called
-
to live in a sober way. We're gonna have bad days,
-
We're gonna sin, we need repent of those things. That's
-
what's gonna happen. But we're called to live sober minded.
-
It so in such a way that like Lord Willing,
-
as he's sanctifying us, as he's making us look more
-
like Christ, as he's rooting out that sin in our life,
-
that we have less of those opportunities for him to
-
catch us like that. Yeah, we know that we're only
-
going to heaven because of grace. Right, So we're gonna sin,
-
but we're trying not to. And the way we can
-
be more intentional is to stay awake, not grow laxadaisical, not.
-
Forgetting what's coming. Our real life.
-
Our true life, our eternal life is yet to come.
-
We're growing into that.
-
And so this call is to stay awake, don't fall asleep,
-
don't forget who you are.
-
You might be waiting, You might be a.
-
Christian last twenty thirty, forty fifty years, six years.
-
I don't know if he's cool.
-
I don't know. You keep going up. All the more
-
reason to stay awake. I was seeking about this week.
-
Think about Jesus. He warns his disciples here about something
-
that's coming that we can look back in history and
-
go like, oh, yeah, that's like forty years.
-
How easily do we fall asleep?
-
Jesus the night before he goes to the cross, goes
-
to the garden and he tells his disciples to do
-
what watch and pray, and you.
-
Know what they did.
-
They fell asleep. He's like, bro, he didn't say bro,
-
but he like he came back. He's like, come on, guys,
-
they couldn't even stay awake, then, how much more important
-
is it for us to stay awake?
-
We need to heed this heads up?
-
Heed. The warning signs that the reality of Christ's return
-
can come at any time. And not only that, but
-
you can just die. You could die at any moment,
-
at any second, So he could show up and you
-
don't know when that's gonna happen.
-
And the other side of that, you could die.
-
You don't know when that's gonna happen. I pray to
-
God that it's not on your way home tonight, but
-
it could. I'm gonna start figuring.
-
I'm like, i gonna have a hear attack right now.
-
I'm like, don't don't please them, You're like, so really,
-
the question is like, are you ready for that?
-
Are you ready for that?
-
Where have you become distracted? Are the cares of this life?
-
Your main focus? Chasing money, love, hobby is pleasure, comfort
-
over chasing the call to follow Jesus. If we're gonna
-
heed this warning, we need to look at our lives
-
and see if they are ready. Does our lives reflect
-
that they're ready? Do we live in such a way
-
that we're ready and longing for His return?
-
Once again, that's the other part of it.
-
It's the longing piece. I'm actually mindful. I'm like, the
-
Lord could show up. I'm like, oh, that's right, the
-
trumpet thing.
-
I don't want to I don't want to be like that.
-
I'm like, finally, it's time. You're looking around. It's time, guys,
-
here it is, it's happening.
-
Do we live our lives for Him or for ourselves?
-
What are we caught up in?
-
And Paul gives us practical instruction for how we're to
-
live in the light. He talks about what we're to
-
be clothed with and that our lives would be marked
-
by soberness and faith and love and the hope of salvation,
-
and that if that doesn't describe you, which is not
-
going to perfectly in any of us, I would call
-
you to repent. It's a call for me to repent,
-
to realize I've lost sight of some of those things,
-
to wake up to stay alert, to give up those
-
things and live in the light as you've been called
-
before he returns and finds you faithless.
-
I remember I was about.
-
Sixteen years old when my grandmother took me to Italy,
-
which is pretty sick. We're a sixteen year old. I
-
almost said no, I don't even know why that's I
-
was like, gosh, teenagers don't know anything and I love them.
-
And that was me, but you know what I mean,
-
Like I was just like, I don't know, I might
-
not get to hang out with my friends, like that
-
was the reasoning. Anyways, I got to go to Italy
-
for three weeks with my grandma and very grateful for it.
-
Was awesome. But while we were there, we see we'd
-
hit a bunch of the big sites, which is really cool,
-
and we kind of wanted to like we want to
-
taste of the real Italy, you know, so we kind
-
of found like a small tak. The train there was
-
really cool, but we were waiting. We got off the
-
train and then waiting for some reason, I don't know
-
why to before we headed up to our hotel. Probably
-
wasn't ready yet, but my family was waiting in or
-
outside the train station. I was next to the train tracks,
-
and I was looking across, watching a plastic bag on
-
the other side of the tracks, just being angsty and sixteen.
-
And if you've ever been to a transtation, you know
-
that most of them have the yellow strip you know,
-
I'm talking about, right on the edge, right next to
-
the train tracks. And the reason they're there is they say,
-
stay behind that line. That's the line you do not
-
want to cross. That is the line you do not
-
want to go beyond. It is not safe beyond this place. Well,
-
I was standing on the edge of that platform, unaware
-
of this yellow marker, thinking probably really deep thoughts about
-
this plastic bag. Because I turned around and I started
-
writing in my all that I had at the time.
-
When I heard a train whistle blow, I didn't really
-
register it. Again, I heard the train whistle blow, and
-
I'm still looking down. It was getting louder, but I
-
was like, I'm at a train station. Of course I'm
-
gonna hear trains, you know. A third time the train
-
whistle blew, and this time I'm like, I should probably
-
look just to make sure. And I looked to my
-
left and my heart, my stomach, everything dropped.
-
I don't know where just it went down. That's all.
-
I went down.
-
Everything in my stomach went down because the train was
-
coming full steam into the station on our tracks, the
-
tracks that I was right next to. I was really
-
hoping that it was probably just was like, oh, the
-
train just left, it's probably on the other side.
-
It wasn't.
-
I barely got out of the way in time. It
-
did clip my backpack, which is just the edge of it.
-
I believe there's still a scuff on that mark here
-
on that bag to this day. My grandma, aunt and cousin,
-
who were watching what happened, screamed I've never heard them like, yeah.
-
They all screamed my name.
-
And afterwards the conductor came over and started yelling at
-
me in Italian.
-
He was very angry that he almost murdered a child.
-
But it wasn't his fault.
-
It was my fault.
-
Those That day was a close call for me.
-
I genuine I couldn't go near train tracks for a
-
really long time without being like as we were driving
-
across them. It was a close call for me though,
-
because I didn't heed the sign. There was a reason
-
the horn is blowing, that's what they're there for, say
-
get out.
-
Of the way.
-
I didn't heed the warnings all around me, the yellow mark,
-
I wasn't thinking. I've seen about something that didn't matter,
-
a plastic bag. It doesn't matter, doesn't matter, but God's grace.
-
I looked up by God's grace. I believe he woke
-
me up with a fire alarm chirping so that I
-
could be awake and ready for when the shirtless man
-
tried to enter my house in the middle of the night.
-
It's funny, and it's.
-
Like, not, okay, guy, it's fine now. I genuinely pray
-
that today would be your wake up call.
-
It'd be my wake up call to be ready and
-
stay ready for his return. This is the warning sign.
-
This is the warning sign if you forgot. This is
-
the warning sign if you've heard it the first if
-
this is the first time you're hearing it, this is
-
the warning sign. Stay sober, get right with him. You
-
don't know when he will come back. You do not
-
know when you will die. But what we do know
-
is every single one of us will stand before him
-
and will either be condemned or redeemed. That's just the reality.
-
This is the wake up call. I think God is good.
-
No, he is good. I don't think he just is good.
-
He gives us these heads up. He has given us
-
a heads up, He's given us warning signs, and he
-
continues to every single time we breathe give us another second,
-
another minute. And I pray to God that you are
-
not wasting that. I pray to God that I'm not
-
wasting that, And that if I'm not right with the Lord,
-
if you are not right with the Lord, that you
-
would get right with him. There's nothing you can do
-
that will redeem you. Everything you have to present before
-
him is filthy, racks. Our works accomplish nothing. They probably
-
further condemn us. Really, honestly, they're really not that great.
-
The only way that we can be saved is by
-
putting our faith in trust in Jesus and what he
-
accomplished on the cross, on our behalf. That he was perfect,
-
that he was righteous, and that he took the death
-
that I deserved but instead gives me life because I
-
trust him.
-
So I pray that you trust him.
-
I pray that you hear this alarm. I pray that
-
you hear this train horn, whatever you want it to be,
-
that you would heed it.
-
Amen. Amen, would you guys please stand