Sermon
Sunday School, Joseph - From the Pit to the Palace
Publisher transcript
Transcript
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Okay, grab your Bibles because you're gonna need it. We're
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gonna be in chapter thirty seven of Genesis. Genesis chapter
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thirty seven. If you don't have a Bible, we have
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them available at the resource desk and the lobby. Please
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get one and keep it. We want you to have
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the Bible. You're gonna need the Bible today because we're
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going through thirteen chapters in Genesis. Thirteen chapters. I looked
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up on chat GPT my best friend Lately. I asked
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how long it would take for me to read Genesis
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thirty seven through fifty and it said it would take
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sixty to seventy five minutes. Buckle up, we're gonna read
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the whole thing. Just kidding, We're not. We're gonna read
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through portions of it, and then I'm gonna explain or
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summarize portions of it so we can get through it.
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But it's thirteen whole chapters in Genesis. And we are
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taking a break from our series in Luke and we
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started a summer series called Sunday School. I'm called it
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Sunday School because we're going through for the whole summer.
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We're going through some of the biggest Sunday School stories.
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So if you've, like some of us, grew up hearing
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these stories in church every Sunday, and some of us
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have grown up never hearing any of these stories at all.
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But our hope is that what I know is that
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we can benefit from knowing the real stories and the
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real points of all these stories. Because if you're anything
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like I was, I may be able to tell you
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kind of what the story was, but I had no
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clue what was about, or the main point of it
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or why it actually mattered. So our hope in this
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series is for us to know not just the stories
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or what happened, but also to know the points of
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what God has for us in his word. And so
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far we've covered Noah in the Flood, and we've covered
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Abraham and Isaac, and Pastor Duncan did a fantastic job
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with those two stories. Those are huge, big stories that
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we all have had a lot to learn from. And
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as much as like Noah's Ark was a joyous, rainbow
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filled story of God's saving Noah and his family, it's
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also a story that shows us about God's seriousness about
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sin and wickedness, that he's a just God and he
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does punish wickedness, but he saves those who believe in
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Him and have put faith and trust in Him. And
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how about the story of Abraham and Isaac. Is there
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anything that we're withholding from God? Is there anything that
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we're willing or unwilling to give up? Have we started
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to worship the gift rather than the gift giver? Have
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we stopped trusting God to provide for us? Are there sacrifice?
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There idols in our lives that need to be sacrificed
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before him. This is some challenging stuff, so we get
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to see all that in these stories, but we also
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got to see how amazing and how gracious God is.
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God makes promises to his people and look at me.
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He always fulfills his word. Always. God is good for
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his word. And today's story is no different. Today recovering
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one of my favorite stories in the Bible and one
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of my favorite Bible characters, We're going to go through
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the story of Joseph, and I called today's message Joseph
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from the Pit to the Palace. Joseph from the Pit
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to the Palace. How many times have you had someone
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come up to you and say the words You're never
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gonna believe this. When I hear those words, I'm instantly
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extremely skeptical about the next thing they're about to say.
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Because if it's so unbelievable about what you're about to say,
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probably isn't true. Whatever story you're about to tell me,
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probably is not true. But what happens next they tell
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me the story? I say, yeah, right, prove it. Then
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they show me the receipts. They showed me the proof,
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and then my mind is blown. I'm like, oh man,
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I had no clue, and then they prove it. And
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I think that the whole story of Joseph is kind
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of like that. It's one of the craziest and most
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unbelievable stories that you'll ever hear. What are the odds
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that the story goes the way it does? We're talking
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like one in a million chants here, one in a
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million chants type of odds that the way his story
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plays out, every single little detail has to happen in
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exactly the way it does. In order for the story
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to turn out the way it does, every single little
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thing has to happen exactly the way it does. If
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any part of Joseph's story goes rogue, it doesn't end
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the way that it does, if any part of it.
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But why does it matter that it happens exactly the
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way it does. Why is that even important? Well, it's
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important because a promise was made. God made a promise
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to Abraham, and then that promise was also given to Isaac,
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his son, and then also to his son Jacob. The
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promise was given to Jacob, who God changed his name
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to Israel. The promise of descendants as numerous as the stars,
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that a nation and a company of nations would come
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from them, the kings would come from them. And that's
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a really hard promise to keep if everyone in your
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family dies of starvation during a famine. A promise is
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only as good as the promise maker. A guarantee is
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only as good as the guaranteur. If the one making
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the promise doesn't have the ability to make sure that
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it happens, then what good is the promise? What good
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is that promise? If the person who's guaranteeing it has
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no power or no ability to make sure that it happens,
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the promise is worthless at that point. So the main
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thing that I want us to see in the story
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of Joseph today, the point that I really think that
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Moses is trying to get at as he's recording and
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writing down the life of Joseph. And the point that
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I think God wants us to see today is this
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that God always accomplishes his plans, and often in unexpected ways.
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God always accomplishes his plans, and often in unexpected ways.
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So as we're going through this life and story of Joseph,
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I want you to keep this in mind, and you'll
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see that in every part of Joseph's story that God
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was at work. And that's the final conclusion that Joseph
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comes to that in every aspect of his story, God
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had a purpose. Guys, ready to meet Joseph. In chapter
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thirty seven of Genesis. We're gonna start in verse one.
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Jacob lived in the land of his father's sojournings, in
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the land of Canaan. That's the promised land. These are
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the generations of Excuse me, Jacob. Joseph, being seventeen years old,
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was pasturing the flock with his brothers. He was a
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boy with the sons of Bilha and Zilpah, his father's wives.
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This is descriptive, not prescriptive. God intends for you to
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be married to one woman not multiple women, and Joseph
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brought a bad report of them to their father. Snitches
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get stitches verse three. That is actually kind of on
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brand for what's about to happen verse three. Now, Israel
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Jacob loved Joseph more than any other of his sons
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because he was the son of his old age. And
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we also know he's the son of his favorite wife, Rachel,
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and he made him a robe of many colors. But
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when his brothers saw that their father loved him more
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than all his brothers, they hated him and could not
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speak peacefully to him. Joseph is the favorite son, and
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his brothers hate him for it. He's one of twelve.
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Verse five. Now, Joseph had a dream, and when he
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told it to his brothers, they hated him even more.
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He said to them, hear this dream that I've dreamed. Behold,
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we were binding sheaves in the field, and behold my
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sheaf arose and stood upright, And behold your sheaves gathered
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around it and bowed down to my sheaf. His brother
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said to him, are you indeed to reign over us?
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Or are you indeed to rule over us? So they
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hated him even more for his dreams. And for his words.
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Then he dreamed another dream, and he told it to
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his brothers. You figure you were just like, like, cut
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it out, Joseph, Like they didn't respond real well to
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your first dream. But then he explains a second dream,
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behold the sun, the moon, and the eleven stars were
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bowing down to me. But when he told it to
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his father and to his brothers, his father rebuked him
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and said to him, what is this dream that you
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have dreamed? Shall I and your mother and your brothers
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indeed come to bow ourselves to the ground before you?
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And his brothers were jealous of him, but his father
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kept this saying in mind, do you see this kind
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of like set up to Joseph's story that's happening here?
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We have this seventeen year old kid, it's the favorite
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son out of twelve boys, and all his brothers hate
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him for it. And then, to make matters worse, he
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just keeps having dreams. But his family and his brother's
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bowing down to him and serving him, so his brothers
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hate him even more. Do you feel this rising tension happening?
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A lot of times, not a lot of times. Every
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time when you have a narrative story, you see a
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setting happening, and then there's rising tension leads to some
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climax and some resolve in a new setting. That's what
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we're walking through here. There's this rising tension, this hate
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that Joseph's brothers have for him. And it kind of
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makes sense, right, who here has a younger sibling, And
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if that younger sibling comes to you and says, hey,
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one day, you're gonna be bound to me and serving me,
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you're probably not gonna take. If my brothers came and
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said that to me, it's WWF time, like off the
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top ropes, elbow style. I'll bring the chair, I'll bring
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the ladder, I don't care. Let's make it a cage match. Yeah,
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they're not gonna get away with that, but let's see
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what Joseph's brothers do. Joseph's Jacob sends Joseph out to
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check on his brothers who are tending the sheep near Shakem.
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And just for reference, Chakem is like fifty miles away.
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I mean, things are just farther apart. Back then. It
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isn't hey go next door and see how they're doing
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on the farm. This is fifty miles away. He gets
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sent so Jacob sends Joseph to check on his brothers.
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They all see him coming and they all decide, we're
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gonna kill this guy. They hate their brothers so much
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they're planning to kill him. They're literally planning on killing
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their own brother. But the oldest brother, Reuben, talks them
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all out of it. He convinces them just to throw
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him in a pit, a sister and a well basically
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that doesn't have any water in it. Just throw them
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in the pit. But he has plans to come back
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and save him. He's like, I'm gonna deliver him out
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of the pit and deliver him back to our father.
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So that's what they do when he finally arrives. Look
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at verse twenty three. So when Joseph came to his brothers,
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they stripped him of his robe, the robe of many
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colors that he wore, the symbol that he's the favorite,
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and they took him and threw him into a pit.
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The pit was empty, there was no water in it.
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Then they sat down to eat. Let's have lunch, brothers
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just chilling in the pit. He's not going anywhere, And
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looking up they saw a caravan of Ishmaelites. We'll not
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have time to get into like the Ishmaelites. But Abraham
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had another son named Ishmael. That's where the Ishmaelites come from.
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And they're coming from Gilead and with their camels bearing gum,
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balm and mir on their way to carry it down
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to Egypt. Then Judah said to his brothers, what prophet is?
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What prophet is it? If we kill our brother and
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conceal his blood verse twenty seven, Come let us sell
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him to the Ishmaelites, and let not our hand be
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upon him, for he is our brother, our own flesh.
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And his brothers listened to him. Then Midinite traders passed by,
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and they drew Joseph up and lifted him out of
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the pit and sold him to the Ishmaelites for twenty
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shekels of silver. They took Joseph to Egypt. So Joseph's
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brothers they take his robe off of him, they toss
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him in the pit. And then Judah, Yes, that's the
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same Judah that the lion of Judah Jesus comes from.
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That's that Judah. Just so we know who we're talking about.
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Judah sees the Ishmaelites traveling by and decides to make
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a quick buck, and he talks his brothers into selling
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Joseph to him. They actually sell their own brother into
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slavery for twenty shekels of silver, and he sold and
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taken to Egypt. So think about this for a second.
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A seventeen year old boy is taken from his family,
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hes sent into another country, probably with no other Hebrews,
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and made a slave. Everything in his life just got
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flipped upside down. Nothing is the same anymore. Everything's been
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taken from him. Everything he knows has known for his
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whole life, every person, his family, and his friends that
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he's seen every day, all gone in an instant. Do
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you think Joseph thought that this is how his life
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was gonna go? Do you think that this is how
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Joseph thought his story was gonna go. No, Never in
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a million years would he think his brothers would sell
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him into slavery. Yet this is exactly what he's going through.
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This is exactly what's happening. And then after the boys
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sell them into slavery. I say boys, they're all older
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than him. They could be anywhere from twenty what do
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you think, like twenty five to thirty seven, somewhere in
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that range. There are men. They know what they're doing.
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After they sell Joseph into slavery, then they take his coat,
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his coat, his robe of many colors, and they dip
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it in goat's blood. And then they go and tell
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their father that a wild animal has killed Joseph. And
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this destroys Jacob. He refuses to be comforted by anybody.
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He refused to be comfort he said, I will go
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down to the grave basically in pain. He's mourning the
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loss of his son. And while this is happening, seventeen
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year old Joseph he might have been a little older
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at this point, depending on how long it took him
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to get into Egypt. But he gets sold in Egypt
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to a man named Potiphar, so he's still a slave.
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Gets sold to a man named Potiphar. And Potiphar is
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an official excuse me, an officer of Pharaoh. He's the
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captain of the guard, so he's kind of a big deal.
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He gets sold with this guy, Potifar, and Joseph does
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very very well in Potiphar's house. So if you flip
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over a page or two in near Bible, look at
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Genesis chapter thirty nine. Let's start in verse two. The
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Lord was with Joseph, and he became a successful man.
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And he was in the house of his Egyptian master.
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What's the first thing it says there, someone say loud,
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The Lord was with him. The Lord was with Joseph.
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God was with Joseph and became a successful man. The
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Lord brought Joseph success. And verse three, his master saw
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the Lord was with him, and that the Lord caused
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all that he did to succeed in his hands. So
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Joseph found favor in his sight and attended him, and
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he made him overseer of his house, and put him
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in charge of all that he had. From the time
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that he made him overseer in his house and over
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all that he had, the Lord blessed the Egyptian's house
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for Joseph's sake. The blessings of the Lord was on
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all that he had in house and field. So he
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left all that he had in in Joseph's charge. And
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because of him, he had no concern about anything but
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the food he ate. He didn't have to worry about anything.
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It's every man, I'm hungry, what do I want to eat? Now?
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Like That's how much he trusted Joseph. And he saw
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that the Lord was working through Joseph and making everything successful.
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God made it all successful that Joseph was doing. Who
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did God did? God did it? And Potiphar is benefiting
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greatly from all of this, so much he puts Joseph
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in charge of everything. He doesn't have to worry about anything.
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He lets him run the whole show. Well. Joseph is
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a young, good looking strong man, and he catches the
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eye of Potiphar's wife, and she starts to pursue him
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day after day. She's trying to get him to sleep
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with her, but he keeps refusing her. And I love
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his response to her in verse nine, and I think
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it gives us a look into kind of like how
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Joseph just carries himself, how faithful he is to the Lord.
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He says that that Potiphar made him the greatest person
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in the house and hasn't kept anything back from him
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except for his wife. And then he says, how then
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can I do this great wickedness and sin against God? Man?
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Joseph is such a ge like this is an awesome response.
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Joseph is most likely in his mid twenties at this point.
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That means a twenty something something year old guy is
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resisting a woman who's throwing herself at him. That in
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and of itself is a miracle. I don't know if
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you read the Bible like I do, that's crazy. To me,
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that's a miracle. But it's because of his desire to
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please the Lord. That's what's driving him to this. Joseph,
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no matter what the circumstances are, is submitted to the Lord.
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He's submitted to God. He wants to please the Lord.
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His desire to please the Lord outweighs his desire for sin.
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Let me say that again. His desire to please the
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Lord outweighs his desire for sin. Sin loses its appeal
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when we see the true beauty of holiness. If you're
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taken notes, write it down. I have it like highlighted
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in my notes and all bolded. Sin loses its appeal
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when we see the true beauty of holiness. Now what
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does that actually mean? I like Psalm sixteen eleven. Everyone
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knows I'm hyper for Piper, and he quotes this all
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the time. John Piper is a great dude. Psalm sixteen
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eleven says, you make known to me the path of life.
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In your presence, there's fullness of joy. At your right
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hand are pleasures forevermore. Think about the most joy filled
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day you've ever had in your life. That doesn't even
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scratch the surface of fullness of joy. There's no more
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joy to be had. That's the kind of joy that
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we're reading the Psalmist talk about. At you or right
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hand our pleasures forever more, forever, never ending. In your
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presence there is fullness of joy, and at your right
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hand our pleasures forevermore. Sin will always promise that and
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can never deliver. It will always promise that, and it
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can never deliver. It's only scratching a temporary itch you have.
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It will never fully satisfy you. It will never fully
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satisfy you. Stay faithful to the Lord, Stay in his presence,
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because that's where joy and pleasure are found forever. Amen.
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After continuing to reject Potiphar's wife's advances day after day
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after day, one day he finds themselves alone in the
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house that's dangerous, and she gets a hold of him.
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She grabs a hold of his garment, his clothes, but
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then he runs and as he's running, his garments get
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left behind, so she is left in the house with
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the garments well this is the left a straw for
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Potiphar's wife. She's not gonna be rejected anymore by Joseph.
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So what does she do. She grabs a garment and
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brings it to the other people who are living in
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Potiphar's house with them, and she accuses Joseph of trying
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to mock them by trying to sleep with her. And
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that's a false accusation she makes. And when Potiphar hears
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about this, he throws him in prison. He says, this
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guy is going in prison. And at this point, if
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I'm Joseph, if I'm in Joseph's shoes, I'm standing here
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looking up to Heaven. Be like God, what the heck
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is going on? I don't even deserve to be a
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slave right now, like my brothers did something evil to
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me and I shouldn't even be there. And even though
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I am, I'm still working hard for my master. And
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what happens now, I'm being falsely accused and thrown in
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prison over a lie? Like God, what is going on?
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But what happens in the prison? Look at verse twenty one.
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But the Lord was with Joseph, who is with him?
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The Lord was with Joseph and showed him steadfast love
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and gave him favor in the sight of the keeper
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of the prison. And the keeper of the prison put
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Joseph in charge of all the prisoners who were in
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the prison. Whatever was done there, he was the one
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who did it. The keeper of the prison paid no
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attention to anything that Joseph was in Joseph's charge because
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the Lord was with him, and whatever he did, the
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Lord made it succeed. Again, the Lord was with Joseph.
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We've seen a pattern here, starting to see this repeating theme.
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The Lord was with Joseph no matter where he ended up,
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whether it's in the pit or if it Potiphar's house
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or now in the prison, the Lord's with him. The
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Lord is with him and makes him successful. Joseph just
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keeps putting his head down and getting to work. He
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just puts his head down and works. And while he's
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in prison, he meets two other guys that Pharaoh has
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tossed in there. He meets Pharaoh's cupbearer and his baker,
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and these two guys have some really weird dreams and
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they're kind of stressed out about it, and Joseph sees
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them in distress and says what's wrong. They tell them
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they both have these dreams and there's no one to
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interpret them. They don't understand what they mean. They know
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the dreams means something. Now in Egypt there's lots and
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lots of like, every dream means something, and it's all
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deep in whatever. Sometimes dreams you mean something, sometimes they don't.
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But this moment, these guys are so freaked out about it,
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they can't even control their face. They said, there's no
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one to interpret these dreams. And Joseph says, do not
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interpretations belong to God. Please tell them to me. They
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tell him what the dreams are, and he lets them
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know what they mean. And after they explain the dreams,
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he says, it means in three days the cup bearer
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would be taken out of prison. I wish we had
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time to read through this. I need you guys to
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read it at home. But he says, in three days
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the cup bearer will be taken out of prison and
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restored back to his job. But the baker and that
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same three days, whill we be put to death? And well,
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three days later, that's exactly what happened, exactly the way
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he said it was going to happen. It happened, and
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before the cup bearer was taken out of the prison,
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Joseph made one small, simple request, just one Look at
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chapter forty, verse fifteen, only remember me anyone seeing Coco.
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I'm not gonna sing it, but every time I read
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this I think about it. Remember me when it is
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well with you, and please do me the kindness to
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mention me to Pharaoh, and so get me out of
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this house, this prison. For I was indeed stolen out
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of the land of the Hebrews. And here also I
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have done nothing that they should put me in the
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end of the pit. Don't forgive me down here, bro,
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That's what I'm asking. I just told you what your
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dream means when you get restored. Don't forget me. But
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what does it say happens after the cup bear is restored?
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Look at verse twenty three. Yet the chief Cupbear did
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not remember Joseph, but forgot him. You had one job, Bro,
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one job. The Chief Cupbear had forgotten about Joseph, and
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it wouldn't be until two years later that he finally remembers.
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Joseph's been forgotten for two years. Joseph is stuck in
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prison unjustly before he's remembered. It isn't until Pharaoh starts
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having his own weird dreams, these crazy dreams, these dreams
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that would cause him great distress, these dreams that no
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one else can interpret, not even all the magicians they
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brought together in Egypt. Only then does the cutbearer remember Joseph.
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He tells Pharaoh. He says, there was this guy who
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named Joseph who interpreted my dreams, and they came to
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pass exactly the way he said. So Pharah pulls Joseph
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out of prison and says, I hear you can interpret dreams,
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and this is in Genesis, chapter forty one and verse sixteen.
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Joseph says, it's not me, it is not in me.
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God will give Pharaoh a favorable answer. He's saying again, like,
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do not interpretations belong to the Lord? You saying the
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same thing. So Pharaoh tells Joseph about his dreams and
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kind of summarize those. The first one, there's seven plump,
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good looking cows, healthy looking cows, and then there's seven nasty,
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sickly looking cows. And these thin, ugly cows eat all
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seven of the plump and healthy cows. But after they
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eat the seven, they don't look like they've eaten anything.
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They look just as sickly and disgusting as before. And
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then he has a second dream where he sees seven
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plump and good ears of grain on one stalk. Then
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seven thin and withered ears sprout and consume the seven
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good ears of grain. So, after hearing these two dreams,
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Joseph interprets them for Pharaoh. So look at chapter forty one,
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verse twenty five. Then Joseph said to Pharaoh, the dreams
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of Pharaoh are one. God is revealed to Pharaoh what
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he's about to do. The seven good cows are seven years,
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and the seven good ears are seven years. The dreams
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are one. The seven lean and ugly cows that came
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up after them are seven years, and the seven empty
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ears blighted by the east wind are also seven years
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of famine. It is as I told Pharaoh, God has
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shown to Pharaoh what he is about to do. There
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will come seven years of great plenty throughout all the
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land of Egypt. But after them there will rise seven
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years of famine, and all the plenty will be forgotten.
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In the land of Egypt. The famine will consume the land,
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and the plenty will be unknown in the land by
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reason of the famine that will follow, for it will
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be very severe. Verse thirty two and the doubling of
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Pharaoh's dreams mean that the thing is fixed by God,
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and God will shortly bring it about. Who revealed this
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plan to Pharaoh? God did? God did. Who's the one
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who's bringing the famine? God is, That's what he says,
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God is bringing it. Verse twenty five says God has
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revealed what he is about to do. Verse twenty one
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says the same thing, and then verse thirty two puts
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the nail in the coffin. This thing is fixed by God.
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This is going to happen. There will be seven years
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of plenty and seven years of an extreme famine. So
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Joseph tells Pharaoh what he should do, just checking really quick.
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Who's making all this happen? God is? God is making
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all this happen Verse thirty three. Now, therefore, let Pharaoh
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select a discerning and wise man and set him over
-
the land of Egypt. Let Pharaoh proceed to a point
-
overseers over the land and take one fifth of the
-
produce of the land of Egypt during the seven plentiful years,
-
and let them gather all the food in these good
-
years that are coming, and store up grain under the
-
authority of Pharaoh for food in the cities, and let
-
them keep it. That food shall be a reserve for
-
the land against the seven years of famine that are
-
to occur in the land of Egypt, so that the
-
land may not perish through the famine. And after hearing
-
all this, Pharaoh realizes, like, Joseph's kind of gotta be
-
the guy in charge of all this. He's like, the
-
Lord's with this guy. The Lord revealed this plan through him.
-
He's like, you have to be the guy that Joseph
-
has to be in charge of everything. So he puts
-
Joseph or makes Joseph the most important person in all
-
of Egypt, and the only one who is more power
-
than him is Pharaoh himself. And this all happens when
-
Joseph is thirty years old. Is anyone tracking with the
-
math so far? Joseph was sold into slavery at how
-
old seventeen years old, and that means he's either been
-
a slaver in prison for the last thirteen years thirteen years,
-
it's almost half his life. But now he's kind of
-
sitting on top of the world after those thirteen years,
-
so he puts this plan into motion during the years
-
of plenty, he stores up all the grain into the
-
storehouses for seven whole years, and then the famine hits,
-
and the famine hits hard. Everyone is out of food,
-
everyone except for Egypt. Egypt is the only one with grain.
-
So everyone has to go to Egypt to buy grain.
-
And guess who's there to oversee and manage it all.
-
Joseph is. Joseph is there to manage it all. He's
-
still in charge of all of Egypt. But you know
-
who else ran out of food? Joseph's family. Joseph's family
-
runs out of food. And for the sake of time,
-
I'm going to super fast forward through chapters forty two,
-
forty three, and forty four. Please go back and read
-
them all. They're very, very good. I'll give you all
-
the details, but basically, this is what happens. The brothers
-
show up to get grain. They don't recognize Joseph, which
-
why would they. He was seventeen when they saw him last,
-
and he's like looking super Egyptian now. And they look
-
very different. They just different styles, different haircuts, everything, painting
-
stuff on their face, it's just the way it is.
-
They don't recognize him. So he said, that's upt this
-
whole crazy back and forth plan to test his brothers,
-
and in that process he sees how they act when
-
they're trying to save their youngest brother, Benjamin. Benjamin is
-
the twelfth brother. It's Joseph's only full blood sibling, and
-
they see how they act. He sees how they act
-
trying to save Benjamin, and he has overcome with emotion
-
and he finally reveals who he is, and those brothers
-
are terrified. They are terrified of their brother when they
-
find out you're Joseph, like our Joseph. Joseph they find
-
out and they are terrified. It's been twenty two years
-
since they've seen him. It's been twenty two years since
-
they've seen him at this point. I mean, the math
-
in there is because five years of plenty plus two
-
years of famine when they show up. So it's been
-
twenty two years. And the last time they saw him,
-
what were they doing. They were selling them into slavery
-
for twenty shekels of silver. They're looking at his eyes
-
and he's begging them not to do it, and they
-
still did it. That's the last time they saw Joseph.
-
And they've been living with that guilt of selling their
-
brother into slavery for twenty two years and seeing what
-
it did to their father, and now they're bowing before him,
-
completely freaked out. But do you remember Joseph's dreams that
-
he had. I mean, if I'm Joseph and I'm like
-
I told you so, maybe a little, that's not what
-
he does. His brothers are all bowing before him. This
-
is a dream he had twenty two years earlier. And
-
to that, I just have to say, God's timelines rarely
-
match our short sighted and impatient ones. Man, I'm impatient.
-
I love the microwave, My ADHD brain prais and asks
-
God for something, and I can't remember it twenty two
-
minutes later, let alone twenty two years. Twenty two years.
-
We're told to wait on the Lord. But how long
-
do we wait? How long are we willing to wait?
-
Joseph didn't see these dreams come to fruition for twenty
-
two years, and a lot of extremely unexpected things happened
-
along the way, and that, I think is what makes
-
what Joseph said to his brothers next so incredibly profound.
-
Look at chapter forty five and verse four. So Joseph
-
said to his brothers, come near to me, please, And
-
they came near, and he said, I am your brother, Joseph,
-
whom you sold into Egypt. And now do not be
-
distressed or angry with yourselves, because you sold me here.
-
For God sent me before you to preserve life. For
-
the famine has been in the land these two years,
-
and there are yet five years in which there will
-
be neither plow nor harvest. And God sent me before
-
you to preserve for you a remnant on earth and
-
to keep alive for you many survivors. And verse eight.
-
So it was not you who sent me here, but God.
-
So it was not you who sent me here, but God.
-
He has made me a father to Pharaoh and lord
-
of all his house and rule over all the land
-
of Egypt. Wasn't you who sent me here? God sent
-
me here. Do you remember what I said? The main
-
point of Joseph's story was that God always accomplishes his plans,
-
and often in unexpected ways. No one could have known
-
that every part of Joseph's story was all leading to this,
-
to this moment that God was bringing about his plan
-
to save the people of Israel through the most unexpected means.
-
That was the reason that Joseph went through everything that
-
he went through. And he echoes this chapter fifty, verse twenty.
-
If you want to turn over to fifty, it's it's
-
really important that we see this. Chapter fifty is after
-
Jacob dies and Joseph's reassuring his brothers who were still
-
terrified of him, and he says in verse twenty, as
-
for you, you meant evil against me, but God meant
-
it for good to bring about that many people should
-
be kept alive as they are today. That's that's crazy.
-
Joseph is telling his brothers what you meant for evil,
-
They intended to kill him and then sell them to slavery.
-
What you meant for evil, God meant for good. Doesn't
-
say that God used it for good. It's not what
-
it says, says that he meant it for good. God
-
isn't just watching everything unfold, crossing his fingers hoping that
-
something happens that he can use. It's not how God worked.
-
I hate to burst your bubble if this is the
-
first time you're hearing that God is sovereign over everything,
-
and he makes sure his purposes come to pass, and
-
he even accomplishes it, accomplishes it through the evil that
-
others do. How does that work? I have no clue.
-
Ask God. He's God, not us. I don't know how
-
that works. But as a side note, this isn't a
-
free pass to blame God for end of your sins
-
or any other's sins. We don't have time to really
-
dive into that today. But what is Joseph actually saying
-
here as he's talking to his brothers, He's saying, brothers,
-
you didn't throw me in the pit. God did. You
-
didn't sell me into slavery. God did, and he did
-
it to accomplish his plan of saving many people. That
-
many people will be kept alive as they are today.
-
But think about if any part of Joseph's story changes,
-
it doesn't end the way it did. None of it does.
-
There was a reason for every step of this twenty
-
two year long story, this twenty two year long plan,
-
so very quickly we're gonna run through it. If Joseph
-
isn't the favorite, his brothers don't hate him, if he
-
doesn't have the dreams, they don't hate him enough to
-
want to kill him. If they don't want to kill him,
-
Reuben doesn't talk him out of killing him. If Ruben
-
doesn't talk him out of it, then he isn't alive
-
when the traders who are headed to Egypt pass by.
-
Side note what if the traders never passed by. If
-
he isn't alive when they pass by, he doesn't get
-
sold into slavery. If he doesn't get sold into slavery,
-
he doesn't go to Egypt. If he doesn't go to Egypt,
-
he doesn't end up in Potiphar's house, And if he
-
doesn't end up in Potiphar's house, Potiphar's wife can't pursue
-
him and falsely accuse him. If he's not falsely accused,
-
he doesn't end up in prison. If he doesn't end
-
up in prison, he can't interpret the dreams of the cupbear.
-
If he doesn't interpret the dreams of the cup bearer,
-
then the cup bearer won't think of him when Pharaoh
-
has his dreams about the famine coming. Another side note,
-
there's no famine. Joseph's family doesn't need to go to
-
Egypt for grain if the cutbearer doesn't think of Joseph
-
with Pharaoh when Pharaoh has his dreams then Joseph isn't
-
brought before Pharaoh. And if he's not brought before Pharaoh,
-
he can't interpret the dreams and get put in charge
-
of everything. And if he doesn't interpret Pharaoh's dreams and
-
get put in charge, then Egypt doesn't have a surplus
-
of grain. If Egypt doesn't have a surplus of grain,
-
then no one has any reason to travel there. And
-
if no one has a reason to go there, then
-
neither does Joseph's family. They don't go to Egypt. And
-
if they never go to Egypt, they never reunite with Joseph.
-
And because Joseph is in charge of everything in Egypt,
-
if they don't reunite with Joseph, Joseph's whole family dies
-
of starvation during the famine. But what happens if Joseph's
-
family dies, If all the sons of Jacob, also known
-
as Israel, die, then we don't have the twelve tribes
-
of Israel. And if we don't get the twelve tribes
-
of Israel, we don't get Jesus. WHOA Okay, that story
-
just got a lot bigger. Now. Every piece of this
-
plan had to happen exactly the way it did. God
-
made all that happen because he made a promise to Abraham,
-
to Isaac, to Jacob, and he always fulfills his word.
-
Can you see God's hand at work in this whole story?
-
I call this the sow that story. I'm not going
-
to go back through the whole thing. But he was
-
put in the pit so that he would be sold
-
in slavery. He sold in slavery so that he'd end
-
up at Potiphar's house, and so on so on. It
-
all had a reason, It all had a purpose. It
-
was God fulfilling his purposes through his own means. He
-
has to make sure that all that happens. We don't
-
get Jesus. A promise is only as good as the
-
promise maker. A guarantee is only as good as the guaranteur.
-
After twenty two long years, Joseph's conclusion is God did it.
-
He made it all happen, every single part of his story,
-
even the bad stuff, being hated, rejected, sold into slavery,
-
falsely accused, thrown in prison, forgotten for two years. Don't
-
forget that one. God did it all. You meant it
-
for evil, but God meant it for good. May have
-
been done through the hands of men. But God orchestrated
-
it all. It's kind of like when Jesus was crucified.
-
I want to say, I mean exactly like, whose plan
-
was it to kill Jesus? Those are the religious leaders,
-
those are the romans. Was it God's plan? Look at
-
Acts chapter two. Don't turn there, We'll put it on
-
the screen. Acts chapter two, Verse twenty two. Men of Israel,
-
hear these words, Jesus of Nazareth, a man tested to
-
you by God with mighty works and wonders and signs
-
that God did through him in your midst. As you
-
yourselves know this, Jesus delivered up according to the definite
-
plan and foreknowledge of God. Foreknowledge means forethought or pre arrangement.
-
That's what that word means, pre arrangement. According to the
-
definite plan and foreknowledge of God. You crucified and killed
-
by the hands of lawless men. This was God's plan.
-
He put it together. God made it happen, and it
-
was through the hands of men that he made it
-
come to pass. Proverbs twenty one says a king the
-
king's heart is a stream of water. In the hands
-
of the Lord. He turns it wherever he wills. God
-
is sovereign over all and always accomplishes his plans Isaiah
-
forty six. Remember this, This is verse eight. Remember this
-
and stand firm. Recall it to mind, you transgressors, remember
-
the former things of old. For I am God, and
-
there is no other. I am God, and there is
-
none like me, declaring the end from the beginning and
-
from ancient times, things not yet done, saying my counsel
-
shall stand, and I will accomplish all my purpose, calling
-
the bird of prey from the east, the man of
-
council from a far country. I have spoken, and I
-
will bring it to pass. I have purposed, and I
-
will do it. Anytime God sits you down and starts
-
talking like this, like it's a paradigm shifter. He does
-
the same thing at the end of Job. He's like,
-
all right, Job, I've heard you speak. Now you're going
-
to sit down and you're going to listen, and I'm
-
going to speak. That's some of the most terrifying words
-
out there. God is saying, I will bring it to pass.
-
I have purposed, and I will do it. God writes
-
a story from end to beginning. We just experience and
-
live life from the beginning to end. We don't see it.
-
Joseph didn't see the end of the story, but God
-
wrote it from the end. God will accomplish all his purpose.
-
He will bring it to pass. Well. God has purpose,
-
he will do. God always accomplishes his plans, and often
-
in unexpected ways ways we never could have guessed. No
-
one could have predicted or expected Joseph's story to go
-
the way it did. But God's plan was to save
-
Joseph's family. But to think that all these pieces would
-
come together in such a way that ended with his
-
family living in Egypt, living in the best of the land,
-
literally the choice land there for their flocks, and becoming
-
a great nation there, growing and thriving. And none of
-
that would have happened if Joseph didn't go through what
-
he went through, none of it. But I want to
-
talk about something that is a little bit more serious
-
of a topic, and if I can have the worship
-
team come up, please a little bit more of a
-
serious topic. If God is sovereign overall, and he is
-
accomplishing his purposes, then what do I do with my
-
pain and suffering? What I do with hardship? Because maybe
-
you're somewhere in the middle of your story, like Joseph
-
when he's sitting in the bottom of the pit wondering
-
what's happening next, or when he's sold into slavery, marching
-
into Egypt, or he's been thrown in prison and forgotten
-
for two years, not knowing what it's all for or
-
knowing why. And I want to start by saying this simple.
-
Everyone's heard this before. Hindsight it's twenty twenty. Hindsight's twenty twenty.
-
Joseph didn't understand God's plan until the very end. He
-
has no what Hindsight's twenty twenty is, you know, after
-
the fact, kind of just making sure all of a sudden,
-
I was like, man, maybe no one knows what that means.
-
Joseph didn't understand God's plan until the very end. He
-
to walk through twenty two years of life before he
-
learned what God's plan was, thirteen of those years as
-
a slaver in prison, suffering, suffering for thirteen years. Flora's
-
with him. He's finding success, but he's not free. He's
-
not on his own, he's not with his family that
-
he grew up knowing. He's in a foreign land. Sometimes
-
we have to walk through something before we understand it.
-
And it's in that process of walking it out that
-
oftentimes all of a sudden, the light bulb goes on,
-
Oh I get it now, That's why you had me
-
go through that, God, Or is it pertains still obedience?
-
I think understanding is often found in obedience. Once we
-
finally obey the Lord and do what he told us
-
to do, we're like, Oh, I get it now, that's
-
why he told me to do that. Sometimes it takes
-
walking through things to understand the purposes or the why
-
behind them, and that even includes the painful things we
-
go through. But what encouragement can we have when we're
-
still in the middle of our journey? What encouragement can
-
we have when we haven't reached the end, when we
-
don't know why we're going through what we're going through.
-
What encouragement can we have and we're in the pit,
-
when we're sold into slavery, when we're being falsely accused.
-
My answer is, what you meant for evil, God meant
-
for good. What you meant for evil, God meant for
-
good that many people would be kept alive. I think
-
that we can take comfort in the fact that there
-
is always a purpose to what God does. There is
-
always a purpose to what God does, even in our
-
pain and our suffering, whether we know what the reason
-
is or not, whether we ever get to find out
-
what the why is or not. God is not arbitrary.
-
He's not willy nilly just doing whatever he feels like
-
on a whim. He's purposed. He has to be. Look
-
how the whole Bible goes. He's making this happen. It's
-
not making it up as he goes. He's written the
-
story from end to beginning. There is always a purpose
-
or plan behind what he does. And I believe what
-
God says in Romans eight through the mouth or the
-
pen of Paul. And we know that for those who
-
love God, all things work together for good, for those
-
who are called according to His purpose. That's a comforting
-
and encouraging thought. What do you do when things get heavy?
-
You have to remind yourself of the promises of God
-
in scripture. We have to remember things like this in
-
the midst of pain and suffering, what God says in
-
Romans eight. But sometimes our pain can blind us to
-
looking to the future. Pain can blind us We get
-
so preoccupied with what's right in front of us that
-
we forget about eternity, We forget about the forever. We
-
forget that. For the believer, all things work together for
-
our ultimate good, our ultimate good, no matter what happens
-
in life, we win. Do you know that you've put
-
faith in Jesus. No matter what happens in life, you
-
win because you get to spend face to face in
-
eternity with Jesus. I can be drugged through how long
-
do people live nowadays? You know, between sixty five and
-
ninety and with advances in modern medicine, probably one to
-
ninety five. Just kidding, we can be drugged through that
-
many years to face eternity with Christ, face to face
-
with Jesus. Life is only this long compared to eternity.
-
Eternity is a long time. So we have to think
-
about forever. We get to expend eternity face to face
-
with Jesus. But remember what the words that Paul said
-
of the church in corinth tewod Corinthians. For so we
-
do not lose heart. Though our outer self is wasting away,
-
our inner self is being renewed day by day. For
-
this light, momentary affliction is preparing us for an eternal
-
weight of glory beyond all comparison as we look not
-
to the things that are seen, but to the things
-
that are unseen. For the things that are seen are transient,
-
but the things that are unseen are what they're eternal.
-
This life is temporary. The way things are right now
-
is just temporary. If you've put faith in Christ means,
-
if you've confessed that Jesus Christ is Lord and believe
-
in your heart that God raised him from the dead,
-
then you have eternal peace, happiness, comfort, and joy coming.
-
We have all of that to look forward to in
-
our future. You have an eternal weight of glory that
-
is beyond compare in your future. It's when our eyes
-
are fixed on eternity that we can stay faithful to
-
the Lord through any pain or suffering. When our eyes
-
are fixed on eternity, we can stay faithful to the
-
Lord through any pain or suffering because, in comparison to
-
what we're looking forward to in eternity, every ounce, every
-
little bit of our pain and suffering is only light
-
and momentary affliction. We're told not to play the comparison
-
game growing up. You should compare this. Any of our pain,
-
any of our suffering that we're walking through, is light
-
and momentary affliction compared to the eternal weight of glory
-
that we have in our future. So even in the
-
midst of pain and suffering, am I going to look
-
to eternity? Am I going to remain faithful to God?
-
You don't know what tomorrow is gonna bring. You don't
-
know tomorrow if you're gonna end up in the pit,
-
Potiphar's house, the prison, or the palace, y'all start at peace.
-
That was great. You don't know what tomorrow is gonna bring,
-
you don't know where you're going to be. But no
-
matter what, am I going to be like Joseph? Am
-
I going to trust in God and remain faithful to him?
-
Am I going to trust God and remain faithful to him?
-
When I don't understand the plan? And I want to
-
close with this last piece. I had a great conversation
-
at Cutters because I'm there all the time with this
-
pastor named Scott. Great dude. I can't even remember what
-
church he's a pastor of. I should probably ask him again.
-
He's a great guy. We talk all the time. But
-
he asked me a question when I was talking about
-
today's message, and he said, do you trust in God's
-
plan or do you trust in God? Do you trust
-
in God's plan? Or do you trust in God? And
-
I think that a lot of us will say, my
-
trust is in you, God, have tell me the plan.
-
My trust is in you. But tell me what's up,
-
what's gonna happen next? But what are we really saying
-
when we say that. We're saying, I trust you God
-
if I know and agree with your plan. I trust
-
you if I know and if I agree with your plan.
-
And so my challenge for us today is, no matter
-
what circumstances you're in, doesn't matter, to trust God and
-
remain faithful to Him, whether you are in the pit
-
or the palace, trust in God and remain faithful to Him.
-
And the driving force behind why we can trust Him
-
in the midst of pain, why we can remain faithful
-
to Him in the midst of suffering, is because God
-
is not arbitrary. He has a plan that he's working out,
-
and he always accomplishes his plans, and often in unexpected ways.
-
So are you in the pit in the palace either way,
-
be just like Joseph, must continue to trust in and
-
stay faithful to the Lord. Amen, you please stand to
-
your feet,