Sermon

Sunday School, Joseph - From the Pit to the Palace

The Roots Community Church

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  1. Okay, grab your Bibles because you're gonna need it. We're

  2. gonna be in chapter thirty seven of Genesis. Genesis chapter

  3. thirty seven. If you don't have a Bible, we have

  4. them available at the resource desk and the lobby. Please

  5. get one and keep it. We want you to have

  6. the Bible. You're gonna need the Bible today because we're

  7. going through thirteen chapters in Genesis. Thirteen chapters. I looked

  8. up on chat GPT my best friend Lately. I asked

  9. how long it would take for me to read Genesis

  10. thirty seven through fifty and it said it would take

  11. sixty to seventy five minutes. Buckle up, we're gonna read

  12. the whole thing. Just kidding, We're not. We're gonna read

  13. through portions of it, and then I'm gonna explain or

  14. summarize portions of it so we can get through it.

  15. But it's thirteen whole chapters in Genesis. And we are

  16. taking a break from our series in Luke and we

  17. started a summer series called Sunday School. I'm called it

  18. Sunday School because we're going through for the whole summer.

  19. We're going through some of the biggest Sunday School stories.

  20. So if you've, like some of us, grew up hearing

  21. these stories in church every Sunday, and some of us

  22. have grown up never hearing any of these stories at all.

  23. But our hope is that what I know is that

  24. we can benefit from knowing the real stories and the

  25. real points of all these stories. Because if you're anything

  26. like I was, I may be able to tell you

  27. kind of what the story was, but I had no

  28. clue what was about, or the main point of it

  29. or why it actually mattered. So our hope in this

  30. series is for us to know not just the stories

  31. or what happened, but also to know the points of

  32. what God has for us in his word. And so

  33. far we've covered Noah in the Flood, and we've covered

  34. Abraham and Isaac, and Pastor Duncan did a fantastic job

  35. with those two stories. Those are huge, big stories that

  36. we all have had a lot to learn from. And

  37. as much as like Noah's Ark was a joyous, rainbow

  38. filled story of God's saving Noah and his family, it's

  39. also a story that shows us about God's seriousness about

  40. sin and wickedness, that he's a just God and he

  41. does punish wickedness, but he saves those who believe in

  42. Him and have put faith and trust in Him. And

  43. how about the story of Abraham and Isaac. Is there

  44. anything that we're withholding from God? Is there anything that

  45. we're willing or unwilling to give up? Have we started

  46. to worship the gift rather than the gift giver? Have

  47. we stopped trusting God to provide for us? Are there sacrifice?

  48. There idols in our lives that need to be sacrificed

  49. before him. This is some challenging stuff, so we get

  50. to see all that in these stories, but we also

  51. got to see how amazing and how gracious God is.

  52. God makes promises to his people and look at me.

  53. He always fulfills his word. Always. God is good for

  54. his word. And today's story is no different. Today recovering

  55. one of my favorite stories in the Bible and one

  56. of my favorite Bible characters, We're going to go through

  57. the story of Joseph, and I called today's message Joseph

  58. from the Pit to the Palace. Joseph from the Pit

  59. to the Palace. How many times have you had someone

  60. come up to you and say the words You're never

  61. gonna believe this. When I hear those words, I'm instantly

  62. extremely skeptical about the next thing they're about to say.

  63. Because if it's so unbelievable about what you're about to say,

  64. probably isn't true. Whatever story you're about to tell me,

  65. probably is not true. But what happens next they tell

  66. me the story? I say, yeah, right, prove it. Then

  67. they show me the receipts. They showed me the proof,

  68. and then my mind is blown. I'm like, oh man,

  69. I had no clue, and then they prove it. And

  70. I think that the whole story of Joseph is kind

  71. of like that. It's one of the craziest and most

  72. unbelievable stories that you'll ever hear. What are the odds

  73. that the story goes the way it does? We're talking

  74. like one in a million chants here, one in a

  75. million chants type of odds that the way his story

  76. plays out, every single little detail has to happen in

  77. exactly the way it does. In order for the story

  78. to turn out the way it does, every single little

  79. thing has to happen exactly the way it does. If

  80. any part of Joseph's story goes rogue, it doesn't end

  81. the way that it does, if any part of it.

  82. But why does it matter that it happens exactly the

  83. way it does. Why is that even important? Well, it's

  84. important because a promise was made. God made a promise

  85. to Abraham, and then that promise was also given to Isaac,

  86. his son, and then also to his son Jacob. The

  87. promise was given to Jacob, who God changed his name

  88. to Israel. The promise of descendants as numerous as the stars,

  89. that a nation and a company of nations would come

  90. from them, the kings would come from them. And that's

  91. a really hard promise to keep if everyone in your

  92. family dies of starvation during a famine. A promise is

  93. only as good as the promise maker. A guarantee is

  94. only as good as the guaranteur. If the one making

  95. the promise doesn't have the ability to make sure that

  96. it happens, then what good is the promise? What good

  97. is that promise? If the person who's guaranteeing it has

  98. no power or no ability to make sure that it happens,

  99. the promise is worthless at that point. So the main

  100. thing that I want us to see in the story

  101. of Joseph today, the point that I really think that

  102. Moses is trying to get at as he's recording and

  103. writing down the life of Joseph. And the point that

  104. I think God wants us to see today is this

  105. that God always accomplishes his plans, and often in unexpected ways.

  106. God always accomplishes his plans, and often in unexpected ways.

  107. So as we're going through this life and story of Joseph,

  108. I want you to keep this in mind, and you'll

  109. see that in every part of Joseph's story that God

  110. was at work. And that's the final conclusion that Joseph

  111. comes to that in every aspect of his story, God

  112. had a purpose. Guys, ready to meet Joseph. In chapter

  113. thirty seven of Genesis. We're gonna start in verse one.

  114. Jacob lived in the land of his father's sojournings, in

  115. the land of Canaan. That's the promised land. These are

  116. the generations of Excuse me, Jacob. Joseph, being seventeen years old,

  117. was pasturing the flock with his brothers. He was a

  118. boy with the sons of Bilha and Zilpah, his father's wives.

  119. This is descriptive, not prescriptive. God intends for you to

  120. be married to one woman not multiple women, and Joseph

  121. brought a bad report of them to their father. Snitches

  122. get stitches verse three. That is actually kind of on

  123. brand for what's about to happen verse three. Now, Israel

  124. Jacob loved Joseph more than any other of his sons

  125. because he was the son of his old age. And

  126. we also know he's the son of his favorite wife, Rachel,

  127. and he made him a robe of many colors. But

  128. when his brothers saw that their father loved him more

  129. than all his brothers, they hated him and could not

  130. speak peacefully to him. Joseph is the favorite son, and

  131. his brothers hate him for it. He's one of twelve.

  132. Verse five. Now, Joseph had a dream, and when he

  133. told it to his brothers, they hated him even more.

  134. He said to them, hear this dream that I've dreamed. Behold,

  135. we were binding sheaves in the field, and behold my

  136. sheaf arose and stood upright, And behold your sheaves gathered

  137. around it and bowed down to my sheaf. His brother

  138. said to him, are you indeed to reign over us?

  139. Or are you indeed to rule over us? So they

  140. hated him even more for his dreams. And for his words.

  141. Then he dreamed another dream, and he told it to

  142. his brothers. You figure you were just like, like, cut

  143. it out, Joseph, Like they didn't respond real well to

  144. your first dream. But then he explains a second dream,

  145. behold the sun, the moon, and the eleven stars were

  146. bowing down to me. But when he told it to

  147. his father and to his brothers, his father rebuked him

  148. and said to him, what is this dream that you

  149. have dreamed? Shall I and your mother and your brothers

  150. indeed come to bow ourselves to the ground before you?

  151. And his brothers were jealous of him, but his father

  152. kept this saying in mind, do you see this kind

  153. of like set up to Joseph's story that's happening here?

  154. We have this seventeen year old kid, it's the favorite

  155. son out of twelve boys, and all his brothers hate

  156. him for it. And then, to make matters worse, he

  157. just keeps having dreams. But his family and his brother's

  158. bowing down to him and serving him, so his brothers

  159. hate him even more. Do you feel this rising tension happening?

  160. A lot of times, not a lot of times. Every

  161. time when you have a narrative story, you see a

  162. setting happening, and then there's rising tension leads to some

  163. climax and some resolve in a new setting. That's what

  164. we're walking through here. There's this rising tension, this hate

  165. that Joseph's brothers have for him. And it kind of

  166. makes sense, right, who here has a younger sibling, And

  167. if that younger sibling comes to you and says, hey,

  168. one day, you're gonna be bound to me and serving me,

  169. you're probably not gonna take. If my brothers came and

  170. said that to me, it's WWF time, like off the

  171. top ropes, elbow style. I'll bring the chair, I'll bring

  172. the ladder, I don't care. Let's make it a cage match. Yeah,

  173. they're not gonna get away with that, but let's see

  174. what Joseph's brothers do. Joseph's Jacob sends Joseph out to

  175. check on his brothers who are tending the sheep near Shakem.

  176. And just for reference, Chakem is like fifty miles away.

  177. I mean, things are just farther apart. Back then. It

  178. isn't hey go next door and see how they're doing

  179. on the farm. This is fifty miles away. He gets

  180. sent so Jacob sends Joseph to check on his brothers.

  181. They all see him coming and they all decide, we're

  182. gonna kill this guy. They hate their brothers so much

  183. they're planning to kill him. They're literally planning on killing

  184. their own brother. But the oldest brother, Reuben, talks them

  185. all out of it. He convinces them just to throw

  186. him in a pit, a sister and a well basically

  187. that doesn't have any water in it. Just throw them

  188. in the pit. But he has plans to come back

  189. and save him. He's like, I'm gonna deliver him out

  190. of the pit and deliver him back to our father.

  191. So that's what they do when he finally arrives. Look

  192. at verse twenty three. So when Joseph came to his brothers,

  193. they stripped him of his robe, the robe of many

  194. colors that he wore, the symbol that he's the favorite,

  195. and they took him and threw him into a pit.

  196. The pit was empty, there was no water in it.

  197. Then they sat down to eat. Let's have lunch, brothers

  198. just chilling in the pit. He's not going anywhere, And

  199. looking up they saw a caravan of Ishmaelites. We'll not

  200. have time to get into like the Ishmaelites. But Abraham

  201. had another son named Ishmael. That's where the Ishmaelites come from.

  202. And they're coming from Gilead and with their camels bearing gum,

  203. balm and mir on their way to carry it down

  204. to Egypt. Then Judah said to his brothers, what prophet is?

  205. What prophet is it? If we kill our brother and

  206. conceal his blood verse twenty seven, Come let us sell

  207. him to the Ishmaelites, and let not our hand be

  208. upon him, for he is our brother, our own flesh.

  209. And his brothers listened to him. Then Midinite traders passed by,

  210. and they drew Joseph up and lifted him out of

  211. the pit and sold him to the Ishmaelites for twenty

  212. shekels of silver. They took Joseph to Egypt. So Joseph's

  213. brothers they take his robe off of him, they toss

  214. him in the pit. And then Judah, Yes, that's the

  215. same Judah that the lion of Judah Jesus comes from.

  216. That's that Judah. Just so we know who we're talking about.

  217. Judah sees the Ishmaelites traveling by and decides to make

  218. a quick buck, and he talks his brothers into selling

  219. Joseph to him. They actually sell their own brother into

  220. slavery for twenty shekels of silver, and he sold and

  221. taken to Egypt. So think about this for a second.

  222. A seventeen year old boy is taken from his family,

  223. hes sent into another country, probably with no other Hebrews,

  224. and made a slave. Everything in his life just got

  225. flipped upside down. Nothing is the same anymore. Everything's been

  226. taken from him. Everything he knows has known for his

  227. whole life, every person, his family, and his friends that

  228. he's seen every day, all gone in an instant. Do

  229. you think Joseph thought that this is how his life

  230. was gonna go? Do you think that this is how

  231. Joseph thought his story was gonna go. No, Never in

  232. a million years would he think his brothers would sell

  233. him into slavery. Yet this is exactly what he's going through.

  234. This is exactly what's happening. And then after the boys

  235. sell them into slavery. I say boys, they're all older

  236. than him. They could be anywhere from twenty what do

  237. you think, like twenty five to thirty seven, somewhere in

  238. that range. There are men. They know what they're doing.

  239. After they sell Joseph into slavery, then they take his coat,

  240. his coat, his robe of many colors, and they dip

  241. it in goat's blood. And then they go and tell

  242. their father that a wild animal has killed Joseph. And

  243. this destroys Jacob. He refuses to be comforted by anybody.

  244. He refused to be comfort he said, I will go

  245. down to the grave basically in pain. He's mourning the

  246. loss of his son. And while this is happening, seventeen

  247. year old Joseph he might have been a little older

  248. at this point, depending on how long it took him

  249. to get into Egypt. But he gets sold in Egypt

  250. to a man named Potiphar, so he's still a slave.

  251. Gets sold to a man named Potiphar. And Potiphar is

  252. an official excuse me, an officer of Pharaoh. He's the

  253. captain of the guard, so he's kind of a big deal.

  254. He gets sold with this guy, Potifar, and Joseph does

  255. very very well in Potiphar's house. So if you flip

  256. over a page or two in near Bible, look at

  257. Genesis chapter thirty nine. Let's start in verse two. The

  258. Lord was with Joseph, and he became a successful man.

  259. And he was in the house of his Egyptian master.

  260. What's the first thing it says there, someone say loud,

  261. The Lord was with him. The Lord was with Joseph.

  262. God was with Joseph and became a successful man. The

  263. Lord brought Joseph success. And verse three, his master saw

  264. the Lord was with him, and that the Lord caused

  265. all that he did to succeed in his hands. So

  266. Joseph found favor in his sight and attended him, and

  267. he made him overseer of his house, and put him

  268. in charge of all that he had. From the time

  269. that he made him overseer in his house and over

  270. all that he had, the Lord blessed the Egyptian's house

  271. for Joseph's sake. The blessings of the Lord was on

  272. all that he had in house and field. So he

  273. left all that he had in in Joseph's charge. And

  274. because of him, he had no concern about anything but

  275. the food he ate. He didn't have to worry about anything.

  276. It's every man, I'm hungry, what do I want to eat? Now?

  277. Like That's how much he trusted Joseph. And he saw

  278. that the Lord was working through Joseph and making everything successful.

  279. God made it all successful that Joseph was doing. Who

  280. did God did? God did it? And Potiphar is benefiting

  281. greatly from all of this, so much he puts Joseph

  282. in charge of everything. He doesn't have to worry about anything.

  283. He lets him run the whole show. Well. Joseph is

  284. a young, good looking strong man, and he catches the

  285. eye of Potiphar's wife, and she starts to pursue him

  286. day after day. She's trying to get him to sleep

  287. with her, but he keeps refusing her. And I love

  288. his response to her in verse nine, and I think

  289. it gives us a look into kind of like how

  290. Joseph just carries himself, how faithful he is to the Lord.

  291. He says that that Potiphar made him the greatest person

  292. in the house and hasn't kept anything back from him

  293. except for his wife. And then he says, how then

  294. can I do this great wickedness and sin against God? Man?

  295. Joseph is such a ge like this is an awesome response.

  296. Joseph is most likely in his mid twenties at this point.

  297. That means a twenty something something year old guy is

  298. resisting a woman who's throwing herself at him. That in

  299. and of itself is a miracle. I don't know if

  300. you read the Bible like I do, that's crazy. To me,

  301. that's a miracle. But it's because of his desire to

  302. please the Lord. That's what's driving him to this. Joseph,

  303. no matter what the circumstances are, is submitted to the Lord.

  304. He's submitted to God. He wants to please the Lord.

  305. His desire to please the Lord outweighs his desire for sin.

  306. Let me say that again. His desire to please the

  307. Lord outweighs his desire for sin. Sin loses its appeal

  308. when we see the true beauty of holiness. If you're

  309. taken notes, write it down. I have it like highlighted

  310. in my notes and all bolded. Sin loses its appeal

  311. when we see the true beauty of holiness. Now what

  312. does that actually mean? I like Psalm sixteen eleven. Everyone

  313. knows I'm hyper for Piper, and he quotes this all

  314. the time. John Piper is a great dude. Psalm sixteen

  315. eleven says, you make known to me the path of life.

  316. In your presence, there's fullness of joy. At your right

  317. hand are pleasures forevermore. Think about the most joy filled

  318. day you've ever had in your life. That doesn't even

  319. scratch the surface of fullness of joy. There's no more

  320. joy to be had. That's the kind of joy that

  321. we're reading the Psalmist talk about. At you or right

  322. hand our pleasures forever more, forever, never ending. In your

  323. presence there is fullness of joy, and at your right

  324. hand our pleasures forevermore. Sin will always promise that and

  325. can never deliver. It will always promise that, and it

  326. can never deliver. It's only scratching a temporary itch you have.

  327. It will never fully satisfy you. It will never fully

  328. satisfy you. Stay faithful to the Lord, Stay in his presence,

  329. because that's where joy and pleasure are found forever. Amen.

  330. After continuing to reject Potiphar's wife's advances day after day

  331. after day, one day he finds themselves alone in the

  332. house that's dangerous, and she gets a hold of him.

  333. She grabs a hold of his garment, his clothes, but

  334. then he runs and as he's running, his garments get

  335. left behind, so she is left in the house with

  336. the garments well this is the left a straw for

  337. Potiphar's wife. She's not gonna be rejected anymore by Joseph.

  338. So what does she do. She grabs a garment and

  339. brings it to the other people who are living in

  340. Potiphar's house with them, and she accuses Joseph of trying

  341. to mock them by trying to sleep with her. And

  342. that's a false accusation she makes. And when Potiphar hears

  343. about this, he throws him in prison. He says, this

  344. guy is going in prison. And at this point, if

  345. I'm Joseph, if I'm in Joseph's shoes, I'm standing here

  346. looking up to Heaven. Be like God, what the heck

  347. is going on? I don't even deserve to be a

  348. slave right now, like my brothers did something evil to

  349. me and I shouldn't even be there. And even though

  350. I am, I'm still working hard for my master. And

  351. what happens now, I'm being falsely accused and thrown in

  352. prison over a lie? Like God, what is going on?

  353. But what happens in the prison? Look at verse twenty one.

  354. But the Lord was with Joseph, who is with him?

  355. The Lord was with Joseph and showed him steadfast love

  356. and gave him favor in the sight of the keeper

  357. of the prison. And the keeper of the prison put

  358. Joseph in charge of all the prisoners who were in

  359. the prison. Whatever was done there, he was the one

  360. who did it. The keeper of the prison paid no

  361. attention to anything that Joseph was in Joseph's charge because

  362. the Lord was with him, and whatever he did, the

  363. Lord made it succeed. Again, the Lord was with Joseph.

  364. We've seen a pattern here, starting to see this repeating theme.

  365. The Lord was with Joseph no matter where he ended up,

  366. whether it's in the pit or if it Potiphar's house

  367. or now in the prison, the Lord's with him. The

  368. Lord is with him and makes him successful. Joseph just

  369. keeps putting his head down and getting to work. He

  370. just puts his head down and works. And while he's

  371. in prison, he meets two other guys that Pharaoh has

  372. tossed in there. He meets Pharaoh's cupbearer and his baker,

  373. and these two guys have some really weird dreams and

  374. they're kind of stressed out about it, and Joseph sees

  375. them in distress and says what's wrong. They tell them

  376. they both have these dreams and there's no one to

  377. interpret them. They don't understand what they mean. They know

  378. the dreams means something. Now in Egypt there's lots and

  379. lots of like, every dream means something, and it's all

  380. deep in whatever. Sometimes dreams you mean something, sometimes they don't.

  381. But this moment, these guys are so freaked out about it,

  382. they can't even control their face. They said, there's no

  383. one to interpret these dreams. And Joseph says, do not

  384. interpretations belong to God. Please tell them to me. They

  385. tell him what the dreams are, and he lets them

  386. know what they mean. And after they explain the dreams,

  387. he says, it means in three days the cup bearer

  388. would be taken out of prison. I wish we had

  389. time to read through this. I need you guys to

  390. read it at home. But he says, in three days

  391. the cup bearer will be taken out of prison and

  392. restored back to his job. But the baker and that

  393. same three days, whill we be put to death? And well,

  394. three days later, that's exactly what happened, exactly the way

  395. he said it was going to happen. It happened, and

  396. before the cup bearer was taken out of the prison,

  397. Joseph made one small, simple request, just one Look at

  398. chapter forty, verse fifteen, only remember me anyone seeing Coco.

  399. I'm not gonna sing it, but every time I read

  400. this I think about it. Remember me when it is

  401. well with you, and please do me the kindness to

  402. mention me to Pharaoh, and so get me out of

  403. this house, this prison. For I was indeed stolen out

  404. of the land of the Hebrews. And here also I

  405. have done nothing that they should put me in the

  406. end of the pit. Don't forgive me down here, bro,

  407. That's what I'm asking. I just told you what your

  408. dream means when you get restored. Don't forget me. But

  409. what does it say happens after the cup bear is restored?

  410. Look at verse twenty three. Yet the chief Cupbear did

  411. not remember Joseph, but forgot him. You had one job, Bro,

  412. one job. The Chief Cupbear had forgotten about Joseph, and

  413. it wouldn't be until two years later that he finally remembers.

  414. Joseph's been forgotten for two years. Joseph is stuck in

  415. prison unjustly before he's remembered. It isn't until Pharaoh starts

  416. having his own weird dreams, these crazy dreams, these dreams

  417. that would cause him great distress, these dreams that no

  418. one else can interpret, not even all the magicians they

  419. brought together in Egypt. Only then does the cutbearer remember Joseph.

  420. He tells Pharaoh. He says, there was this guy who

  421. named Joseph who interpreted my dreams, and they came to

  422. pass exactly the way he said. So Pharah pulls Joseph

  423. out of prison and says, I hear you can interpret dreams,

  424. and this is in Genesis, chapter forty one and verse sixteen.

  425. Joseph says, it's not me, it is not in me.

  426. God will give Pharaoh a favorable answer. He's saying again, like,

  427. do not interpretations belong to the Lord? You saying the

  428. same thing. So Pharaoh tells Joseph about his dreams and

  429. kind of summarize those. The first one, there's seven plump,

  430. good looking cows, healthy looking cows, and then there's seven nasty,

  431. sickly looking cows. And these thin, ugly cows eat all

  432. seven of the plump and healthy cows. But after they

  433. eat the seven, they don't look like they've eaten anything.

  434. They look just as sickly and disgusting as before. And

  435. then he has a second dream where he sees seven

  436. plump and good ears of grain on one stalk. Then

  437. seven thin and withered ears sprout and consume the seven

  438. good ears of grain. So, after hearing these two dreams,

  439. Joseph interprets them for Pharaoh. So look at chapter forty one,

  440. verse twenty five. Then Joseph said to Pharaoh, the dreams

  441. of Pharaoh are one. God is revealed to Pharaoh what

  442. he's about to do. The seven good cows are seven years,

  443. and the seven good ears are seven years. The dreams

  444. are one. The seven lean and ugly cows that came

  445. up after them are seven years, and the seven empty

  446. ears blighted by the east wind are also seven years

  447. of famine. It is as I told Pharaoh, God has

  448. shown to Pharaoh what he is about to do. There

  449. will come seven years of great plenty throughout all the

  450. land of Egypt. But after them there will rise seven

  451. years of famine, and all the plenty will be forgotten.

  452. In the land of Egypt. The famine will consume the land,

  453. and the plenty will be unknown in the land by

  454. reason of the famine that will follow, for it will

  455. be very severe. Verse thirty two and the doubling of

  456. Pharaoh's dreams mean that the thing is fixed by God,

  457. and God will shortly bring it about. Who revealed this

  458. plan to Pharaoh? God did? God did. Who's the one

  459. who's bringing the famine? God is, That's what he says,

  460. God is bringing it. Verse twenty five says God has

  461. revealed what he is about to do. Verse twenty one

  462. says the same thing, and then verse thirty two puts

  463. the nail in the coffin. This thing is fixed by God.

  464. This is going to happen. There will be seven years

  465. of plenty and seven years of an extreme famine. So

  466. Joseph tells Pharaoh what he should do, just checking really quick.

  467. Who's making all this happen? God is? God is making

  468. all this happen Verse thirty three. Now, therefore, let Pharaoh

  469. select a discerning and wise man and set him over

  470. the land of Egypt. Let Pharaoh proceed to a point

  471. overseers over the land and take one fifth of the

  472. produce of the land of Egypt during the seven plentiful years,

  473. and let them gather all the food in these good

  474. years that are coming, and store up grain under the

  475. authority of Pharaoh for food in the cities, and let

  476. them keep it. That food shall be a reserve for

  477. the land against the seven years of famine that are

  478. to occur in the land of Egypt, so that the

  479. land may not perish through the famine. And after hearing

  480. all this, Pharaoh realizes, like, Joseph's kind of gotta be

  481. the guy in charge of all this. He's like, the

  482. Lord's with this guy. The Lord revealed this plan through him.

  483. He's like, you have to be the guy that Joseph

  484. has to be in charge of everything. So he puts

  485. Joseph or makes Joseph the most important person in all

  486. of Egypt, and the only one who is more power

  487. than him is Pharaoh himself. And this all happens when

  488. Joseph is thirty years old. Is anyone tracking with the

  489. math so far? Joseph was sold into slavery at how

  490. old seventeen years old, and that means he's either been

  491. a slaver in prison for the last thirteen years thirteen years,

  492. it's almost half his life. But now he's kind of

  493. sitting on top of the world after those thirteen years,

  494. so he puts this plan into motion during the years

  495. of plenty, he stores up all the grain into the

  496. storehouses for seven whole years, and then the famine hits,

  497. and the famine hits hard. Everyone is out of food,

  498. everyone except for Egypt. Egypt is the only one with grain.

  499. So everyone has to go to Egypt to buy grain.

  500. And guess who's there to oversee and manage it all.

  501. Joseph is. Joseph is there to manage it all. He's

  502. still in charge of all of Egypt. But you know

  503. who else ran out of food? Joseph's family. Joseph's family

  504. runs out of food. And for the sake of time,

  505. I'm going to super fast forward through chapters forty two,

  506. forty three, and forty four. Please go back and read

  507. them all. They're very, very good. I'll give you all

  508. the details, but basically, this is what happens. The brothers

  509. show up to get grain. They don't recognize Joseph, which

  510. why would they. He was seventeen when they saw him last,

  511. and he's like looking super Egyptian now. And they look

  512. very different. They just different styles, different haircuts, everything, painting

  513. stuff on their face, it's just the way it is.

  514. They don't recognize him. So he said, that's upt this

  515. whole crazy back and forth plan to test his brothers,

  516. and in that process he sees how they act when

  517. they're trying to save their youngest brother, Benjamin. Benjamin is

  518. the twelfth brother. It's Joseph's only full blood sibling, and

  519. they see how they act. He sees how they act

  520. trying to save Benjamin, and he has overcome with emotion

  521. and he finally reveals who he is, and those brothers

  522. are terrified. They are terrified of their brother when they

  523. find out you're Joseph, like our Joseph. Joseph they find

  524. out and they are terrified. It's been twenty two years

  525. since they've seen him. It's been twenty two years since

  526. they've seen him at this point. I mean, the math

  527. in there is because five years of plenty plus two

  528. years of famine when they show up. So it's been

  529. twenty two years. And the last time they saw him,

  530. what were they doing. They were selling them into slavery

  531. for twenty shekels of silver. They're looking at his eyes

  532. and he's begging them not to do it, and they

  533. still did it. That's the last time they saw Joseph.

  534. And they've been living with that guilt of selling their

  535. brother into slavery for twenty two years and seeing what

  536. it did to their father, and now they're bowing before him,

  537. completely freaked out. But do you remember Joseph's dreams that

  538. he had. I mean, if I'm Joseph and I'm like

  539. I told you so, maybe a little, that's not what

  540. he does. His brothers are all bowing before him. This

  541. is a dream he had twenty two years earlier. And

  542. to that, I just have to say, God's timelines rarely

  543. match our short sighted and impatient ones. Man, I'm impatient.

  544. I love the microwave, My ADHD brain prais and asks

  545. God for something, and I can't remember it twenty two

  546. minutes later, let alone twenty two years. Twenty two years.

  547. We're told to wait on the Lord. But how long

  548. do we wait? How long are we willing to wait?

  549. Joseph didn't see these dreams come to fruition for twenty

  550. two years, and a lot of extremely unexpected things happened

  551. along the way, and that, I think is what makes

  552. what Joseph said to his brothers next so incredibly profound.

  553. Look at chapter forty five and verse four. So Joseph

  554. said to his brothers, come near to me, please, And

  555. they came near, and he said, I am your brother, Joseph,

  556. whom you sold into Egypt. And now do not be

  557. distressed or angry with yourselves, because you sold me here.

  558. For God sent me before you to preserve life. For

  559. the famine has been in the land these two years,

  560. and there are yet five years in which there will

  561. be neither plow nor harvest. And God sent me before

  562. you to preserve for you a remnant on earth and

  563. to keep alive for you many survivors. And verse eight.

  564. So it was not you who sent me here, but God.

  565. So it was not you who sent me here, but God.

  566. He has made me a father to Pharaoh and lord

  567. of all his house and rule over all the land

  568. of Egypt. Wasn't you who sent me here? God sent

  569. me here. Do you remember what I said? The main

  570. point of Joseph's story was that God always accomplishes his plans,

  571. and often in unexpected ways. No one could have known

  572. that every part of Joseph's story was all leading to this,

  573. to this moment that God was bringing about his plan

  574. to save the people of Israel through the most unexpected means.

  575. That was the reason that Joseph went through everything that

  576. he went through. And he echoes this chapter fifty, verse twenty.

  577. If you want to turn over to fifty, it's it's

  578. really important that we see this. Chapter fifty is after

  579. Jacob dies and Joseph's reassuring his brothers who were still

  580. terrified of him, and he says in verse twenty, as

  581. for you, you meant evil against me, but God meant

  582. it for good to bring about that many people should

  583. be kept alive as they are today. That's that's crazy.

  584. Joseph is telling his brothers what you meant for evil,

  585. They intended to kill him and then sell them to slavery.

  586. What you meant for evil, God meant for good. Doesn't

  587. say that God used it for good. It's not what

  588. it says, says that he meant it for good. God

  589. isn't just watching everything unfold, crossing his fingers hoping that

  590. something happens that he can use. It's not how God worked.

  591. I hate to burst your bubble if this is the

  592. first time you're hearing that God is sovereign over everything,

  593. and he makes sure his purposes come to pass, and

  594. he even accomplishes it, accomplishes it through the evil that

  595. others do. How does that work? I have no clue.

  596. Ask God. He's God, not us. I don't know how

  597. that works. But as a side note, this isn't a

  598. free pass to blame God for end of your sins

  599. or any other's sins. We don't have time to really

  600. dive into that today. But what is Joseph actually saying

  601. here as he's talking to his brothers, He's saying, brothers,

  602. you didn't throw me in the pit. God did. You

  603. didn't sell me into slavery. God did, and he did

  604. it to accomplish his plan of saving many people. That

  605. many people will be kept alive as they are today.

  606. But think about if any part of Joseph's story changes,

  607. it doesn't end the way it did. None of it does.

  608. There was a reason for every step of this twenty

  609. two year long story, this twenty two year long plan,

  610. so very quickly we're gonna run through it. If Joseph

  611. isn't the favorite, his brothers don't hate him, if he

  612. doesn't have the dreams, they don't hate him enough to

  613. want to kill him. If they don't want to kill him,

  614. Reuben doesn't talk him out of killing him. If Ruben

  615. doesn't talk him out of it, then he isn't alive

  616. when the traders who are headed to Egypt pass by.

  617. Side note what if the traders never passed by. If

  618. he isn't alive when they pass by, he doesn't get

  619. sold into slavery. If he doesn't get sold into slavery,

  620. he doesn't go to Egypt. If he doesn't go to Egypt,

  621. he doesn't end up in Potiphar's house, And if he

  622. doesn't end up in Potiphar's house, Potiphar's wife can't pursue

  623. him and falsely accuse him. If he's not falsely accused,

  624. he doesn't end up in prison. If he doesn't end

  625. up in prison, he can't interpret the dreams of the cupbear.

  626. If he doesn't interpret the dreams of the cup bearer,

  627. then the cup bearer won't think of him when Pharaoh

  628. has his dreams about the famine coming. Another side note,

  629. there's no famine. Joseph's family doesn't need to go to

  630. Egypt for grain if the cutbearer doesn't think of Joseph

  631. with Pharaoh when Pharaoh has his dreams then Joseph isn't

  632. brought before Pharaoh. And if he's not brought before Pharaoh,

  633. he can't interpret the dreams and get put in charge

  634. of everything. And if he doesn't interpret Pharaoh's dreams and

  635. get put in charge, then Egypt doesn't have a surplus

  636. of grain. If Egypt doesn't have a surplus of grain,

  637. then no one has any reason to travel there. And

  638. if no one has a reason to go there, then

  639. neither does Joseph's family. They don't go to Egypt. And

  640. if they never go to Egypt, they never reunite with Joseph.

  641. And because Joseph is in charge of everything in Egypt,

  642. if they don't reunite with Joseph, Joseph's whole family dies

  643. of starvation during the famine. But what happens if Joseph's

  644. family dies, If all the sons of Jacob, also known

  645. as Israel, die, then we don't have the twelve tribes

  646. of Israel. And if we don't get the twelve tribes

  647. of Israel, we don't get Jesus. WHOA Okay, that story

  648. just got a lot bigger. Now. Every piece of this

  649. plan had to happen exactly the way it did. God

  650. made all that happen because he made a promise to Abraham,

  651. to Isaac, to Jacob, and he always fulfills his word.

  652. Can you see God's hand at work in this whole story?

  653. I call this the sow that story. I'm not going

  654. to go back through the whole thing. But he was

  655. put in the pit so that he would be sold

  656. in slavery. He sold in slavery so that he'd end

  657. up at Potiphar's house, and so on so on. It

  658. all had a reason, It all had a purpose. It

  659. was God fulfilling his purposes through his own means. He

  660. has to make sure that all that happens. We don't

  661. get Jesus. A promise is only as good as the

  662. promise maker. A guarantee is only as good as the guaranteur.

  663. After twenty two long years, Joseph's conclusion is God did it.

  664. He made it all happen, every single part of his story,

  665. even the bad stuff, being hated, rejected, sold into slavery,

  666. falsely accused, thrown in prison, forgotten for two years. Don't

  667. forget that one. God did it all. You meant it

  668. for evil, but God meant it for good. May have

  669. been done through the hands of men. But God orchestrated

  670. it all. It's kind of like when Jesus was crucified.

  671. I want to say, I mean exactly like, whose plan

  672. was it to kill Jesus? Those are the religious leaders,

  673. those are the romans. Was it God's plan? Look at

  674. Acts chapter two. Don't turn there, We'll put it on

  675. the screen. Acts chapter two, Verse twenty two. Men of Israel,

  676. hear these words, Jesus of Nazareth, a man tested to

  677. you by God with mighty works and wonders and signs

  678. that God did through him in your midst. As you

  679. yourselves know this, Jesus delivered up according to the definite

  680. plan and foreknowledge of God. Foreknowledge means forethought or pre arrangement.

  681. That's what that word means, pre arrangement. According to the

  682. definite plan and foreknowledge of God. You crucified and killed

  683. by the hands of lawless men. This was God's plan.

  684. He put it together. God made it happen, and it

  685. was through the hands of men that he made it

  686. come to pass. Proverbs twenty one says a king the

  687. king's heart is a stream of water. In the hands

  688. of the Lord. He turns it wherever he wills. God

  689. is sovereign over all and always accomplishes his plans Isaiah

  690. forty six. Remember this, This is verse eight. Remember this

  691. and stand firm. Recall it to mind, you transgressors, remember

  692. the former things of old. For I am God, and

  693. there is no other. I am God, and there is

  694. none like me, declaring the end from the beginning and

  695. from ancient times, things not yet done, saying my counsel

  696. shall stand, and I will accomplish all my purpose, calling

  697. the bird of prey from the east, the man of

  698. council from a far country. I have spoken, and I

  699. will bring it to pass. I have purposed, and I

  700. will do it. Anytime God sits you down and starts

  701. talking like this, like it's a paradigm shifter. He does

  702. the same thing at the end of Job. He's like,

  703. all right, Job, I've heard you speak. Now you're going

  704. to sit down and you're going to listen, and I'm

  705. going to speak. That's some of the most terrifying words

  706. out there. God is saying, I will bring it to pass.

  707. I have purposed, and I will do it. God writes

  708. a story from end to beginning. We just experience and

  709. live life from the beginning to end. We don't see it.

  710. Joseph didn't see the end of the story, but God

  711. wrote it from the end. God will accomplish all his purpose.

  712. He will bring it to pass. Well. God has purpose,

  713. he will do. God always accomplishes his plans, and often

  714. in unexpected ways ways we never could have guessed. No

  715. one could have predicted or expected Joseph's story to go

  716. the way it did. But God's plan was to save

  717. Joseph's family. But to think that all these pieces would

  718. come together in such a way that ended with his

  719. family living in Egypt, living in the best of the land,

  720. literally the choice land there for their flocks, and becoming

  721. a great nation there, growing and thriving. And none of

  722. that would have happened if Joseph didn't go through what

  723. he went through, none of it. But I want to

  724. talk about something that is a little bit more serious

  725. of a topic, and if I can have the worship

  726. team come up, please a little bit more of a

  727. serious topic. If God is sovereign overall, and he is

  728. accomplishing his purposes, then what do I do with my

  729. pain and suffering? What I do with hardship? Because maybe

  730. you're somewhere in the middle of your story, like Joseph

  731. when he's sitting in the bottom of the pit wondering

  732. what's happening next, or when he's sold into slavery, marching

  733. into Egypt, or he's been thrown in prison and forgotten

  734. for two years, not knowing what it's all for or

  735. knowing why. And I want to start by saying this simple.

  736. Everyone's heard this before. Hindsight it's twenty twenty. Hindsight's twenty twenty.

  737. Joseph didn't understand God's plan until the very end. He

  738. has no what Hindsight's twenty twenty is, you know, after

  739. the fact, kind of just making sure all of a sudden,

  740. I was like, man, maybe no one knows what that means.

  741. Joseph didn't understand God's plan until the very end. He

  742. to walk through twenty two years of life before he

  743. learned what God's plan was, thirteen of those years as

  744. a slaver in prison, suffering, suffering for thirteen years. Flora's

  745. with him. He's finding success, but he's not free. He's

  746. not on his own, he's not with his family that

  747. he grew up knowing. He's in a foreign land. Sometimes

  748. we have to walk through something before we understand it.

  749. And it's in that process of walking it out that

  750. oftentimes all of a sudden, the light bulb goes on,

  751. Oh I get it now, That's why you had me

  752. go through that, God, Or is it pertains still obedience?

  753. I think understanding is often found in obedience. Once we

  754. finally obey the Lord and do what he told us

  755. to do, we're like, Oh, I get it now, that's

  756. why he told me to do that. Sometimes it takes

  757. walking through things to understand the purposes or the why

  758. behind them, and that even includes the painful things we

  759. go through. But what encouragement can we have when we're

  760. still in the middle of our journey? What encouragement can

  761. we have when we haven't reached the end, when we

  762. don't know why we're going through what we're going through.

  763. What encouragement can we have and we're in the pit,

  764. when we're sold into slavery, when we're being falsely accused.

  765. My answer is, what you meant for evil, God meant

  766. for good. What you meant for evil, God meant for

  767. good that many people would be kept alive. I think

  768. that we can take comfort in the fact that there

  769. is always a purpose to what God does. There is

  770. always a purpose to what God does, even in our

  771. pain and our suffering, whether we know what the reason

  772. is or not, whether we ever get to find out

  773. what the why is or not. God is not arbitrary.

  774. He's not willy nilly just doing whatever he feels like

  775. on a whim. He's purposed. He has to be. Look

  776. how the whole Bible goes. He's making this happen. It's

  777. not making it up as he goes. He's written the

  778. story from end to beginning. There is always a purpose

  779. or plan behind what he does. And I believe what

  780. God says in Romans eight through the mouth or the

  781. pen of Paul. And we know that for those who

  782. love God, all things work together for good, for those

  783. who are called according to His purpose. That's a comforting

  784. and encouraging thought. What do you do when things get heavy?

  785. You have to remind yourself of the promises of God

  786. in scripture. We have to remember things like this in

  787. the midst of pain and suffering, what God says in

  788. Romans eight. But sometimes our pain can blind us to

  789. looking to the future. Pain can blind us We get

  790. so preoccupied with what's right in front of us that

  791. we forget about eternity, We forget about the forever. We

  792. forget that. For the believer, all things work together for

  793. our ultimate good, our ultimate good, no matter what happens

  794. in life, we win. Do you know that you've put

  795. faith in Jesus. No matter what happens in life, you

  796. win because you get to spend face to face in

  797. eternity with Jesus. I can be drugged through how long

  798. do people live nowadays? You know, between sixty five and

  799. ninety and with advances in modern medicine, probably one to

  800. ninety five. Just kidding, we can be drugged through that

  801. many years to face eternity with Christ, face to face

  802. with Jesus. Life is only this long compared to eternity.

  803. Eternity is a long time. So we have to think

  804. about forever. We get to expend eternity face to face

  805. with Jesus. But remember what the words that Paul said

  806. of the church in corinth tewod Corinthians. For so we

  807. do not lose heart. Though our outer self is wasting away,

  808. our inner self is being renewed day by day. For

  809. this light, momentary affliction is preparing us for an eternal

  810. weight of glory beyond all comparison as we look not

  811. to the things that are seen, but to the things

  812. that are unseen. For the things that are seen are transient,

  813. but the things that are unseen are what they're eternal.

  814. This life is temporary. The way things are right now

  815. is just temporary. If you've put faith in Christ means,

  816. if you've confessed that Jesus Christ is Lord and believe

  817. in your heart that God raised him from the dead,

  818. then you have eternal peace, happiness, comfort, and joy coming.

  819. We have all of that to look forward to in

  820. our future. You have an eternal weight of glory that

  821. is beyond compare in your future. It's when our eyes

  822. are fixed on eternity that we can stay faithful to

  823. the Lord through any pain or suffering. When our eyes

  824. are fixed on eternity, we can stay faithful to the

  825. Lord through any pain or suffering because, in comparison to

  826. what we're looking forward to in eternity, every ounce, every

  827. little bit of our pain and suffering is only light

  828. and momentary affliction. We're told not to play the comparison

  829. game growing up. You should compare this. Any of our pain,

  830. any of our suffering that we're walking through, is light

  831. and momentary affliction compared to the eternal weight of glory

  832. that we have in our future. So even in the

  833. midst of pain and suffering, am I going to look

  834. to eternity? Am I going to remain faithful to God?

  835. You don't know what tomorrow is gonna bring. You don't

  836. know tomorrow if you're gonna end up in the pit,

  837. Potiphar's house, the prison, or the palace, y'all start at peace.

  838. That was great. You don't know what tomorrow is gonna bring,

  839. you don't know where you're going to be. But no

  840. matter what, am I going to be like Joseph? Am

  841. I going to trust in God and remain faithful to him?

  842. Am I going to trust God and remain faithful to him?

  843. When I don't understand the plan? And I want to

  844. close with this last piece. I had a great conversation

  845. at Cutters because I'm there all the time with this

  846. pastor named Scott. Great dude. I can't even remember what

  847. church he's a pastor of. I should probably ask him again.

  848. He's a great guy. We talk all the time. But

  849. he asked me a question when I was talking about

  850. today's message, and he said, do you trust in God's

  851. plan or do you trust in God? Do you trust

  852. in God's plan? Or do you trust in God? And

  853. I think that a lot of us will say, my

  854. trust is in you, God, have tell me the plan.

  855. My trust is in you. But tell me what's up,

  856. what's gonna happen next? But what are we really saying

  857. when we say that. We're saying, I trust you God

  858. if I know and agree with your plan. I trust

  859. you if I know and if I agree with your plan.

  860. And so my challenge for us today is, no matter

  861. what circumstances you're in, doesn't matter, to trust God and

  862. remain faithful to Him, whether you are in the pit

  863. or the palace, trust in God and remain faithful to Him.

  864. And the driving force behind why we can trust Him

  865. in the midst of pain, why we can remain faithful

  866. to Him in the midst of suffering, is because God

  867. is not arbitrary. He has a plan that he's working out,

  868. and he always accomplishes his plans, and often in unexpected ways.

  869. So are you in the pit in the palace either way,

  870. be just like Joseph, must continue to trust in and

  871. stay faithful to the Lord. Amen, you please stand to

  872. your feet,