Sermon
Luke, The Orderly Account of Truth - Luke The Testimony of Jesus Christ
Publisher transcript
Transcript
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I'm glad you're here walking to the roots where it's
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all about Jesus. With just over two years, ninety nine
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sermons in almost five thousand minutes, four thousand, four hundred
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and ninety seven minutes, to be exact, I did the math.
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We've read through and studied the entire Gospel of Luke.
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Now you probably thought we were done. Nope, got him.
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We're done. When I say we're done, I'm just kidding.
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We're still in Looke though that far I wasn't a joke.
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But what I'm gonna do today is more of an
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overview of sorts. More than that, I want this to
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be a time for each of us to think about
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all Luke has shown us about Jesus and ask the questions,
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do I believe what Luke has shown me about Jesus?
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And what do I do with that belief? Do I
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believe what Luke has shown me about Jesus? And what
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do I do with that belief? What do I do
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with it? What even is the point of this? What's
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the point? I, as someone who spent a decade in retail,
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I always ask myself that question, what is the point
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of this? Any other fellow retail workers. You know that question. Well,
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what is the point of this I asked myself that
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even more, being a state employee, What is the point
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of this email? What is the point of another meeting?
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Et cetera, et cetera. Thank you Lord for my job.
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Governor Ferguson, if you're watching this, praise Lord, also, thank
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you for the job. But what is the point of
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even going through this book? Why on earth wood would
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we your pastors, choose to take you through a book
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of the Bible for over two years, almost five thousand minutes.
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For the same reason that Luke wrote this gospel account
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to Theophilus. It's for us to have certainty of all
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that you have been taught. To have certainty about all
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that you have been taught, certainty about the life, ministry,
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sacrificial death, and miraculous resurrection of Jesus Christ. To have
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certainty of all of Jesus's words and works, His words
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and works that testify to who he is, His words
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and works that testify that he is the anointed One,
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the Christ, the Messiah, that testify he is King, he
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is Lord overall, as we saying earlier, His words and
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works that testify he is the Savior, God's promised salvation
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for his chosen people. So grab a bible and lock in,
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because we're going to be going over a lot of scripture.
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If you need a Bible, we have some on the
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connect table. Just pass those double doors. But we're gonna
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be covering a lot of scripture today through Luke and
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other places in the Bible to support this claim that
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Jesus' words and works testify to who he is. Let's
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pray first, Heavenly Father, I thank you. I thank you,
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Lord for your servant Luke, who so long ago puts
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so much time and effort in to investigates and speak
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to eyewitnesses about the life of your son Jesus, and
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to collect all this evidence that we here today can
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read through it and trust in the truth that he
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is your anointed King and Savior. I pray Lord that
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you would open our hearts to trust in your word,
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that we would be changed by it. And Lord, please
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be with me as I preach it. Bless his time together,
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and may you be glorified in your name. Amen. My
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sermon today is titled Luke the Testimony of Jesus Christ.
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Luke the Testimony of Jesus Christ. And as I said,
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his words and works testify first that he is the
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Anointed One. He's the anointed One of God. Before Jesus
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even spoke a word or performed and miraculous work, he
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was proclaimed as the Anointed One by an Angel of
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the Lord to a group of shepherds keeping watch over
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their flock by night. In chapter two, verse nine, it reads,
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and an Angel of the Lord appeared to them, and
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the glory of the Lord shone around them, and they
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were filled with great fear. And the Angel said to them,
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fear not, for behold, I bring you good news of
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great joy that will be for all people. For unto
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you is born this day in the city of David,
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a savior who is Christ the Lord. For unto you
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is born this day in the city of David, a
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savior who is Christ the Lord. And again, at just
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forty days old, Jesus the Anointed One was revealed by
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the Holy Spirit to a man named Simeon, who was
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promised by God that he would not die until he
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saw the coming Messiah. In Luke chapter two, verse twenty five,
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Now there was a man in Jerusalem whose name was Simeon.
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And this man was righteous and devout, waiting for the
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consolation of Israel. And the Holy Spirit was upon him,
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and it had been revealed to him by the Holy
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Spirit that he would not see death before he had
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seen the Lord's Christ. And he came in the spirit
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into the temple. And when parents brought in the child
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Jesus to do for him according to the custom of
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the law, he took him up in his arms and
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blessed God and said, Lord, now you are letting your
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servant depart in peace according to your word. For my
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eyes have seen your salvation that you have prepared in
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the presence of all peoples, a light for revelation to
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the gentiles and for glory to your people Israel. Now
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for contact. Christ in Greek means the anointed One, the Messiah,
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as the Jews called him, the one the Jewish people
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were waiting for, and the one we are now waiting
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to return. So when we say Jesus Christ, we're saying
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Jesus the anointed One, the one set apart by God.
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And later in Luke chapter four, shortly after resisting Satan's temptations,
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Jesus goes to the synagogue verse sixteen, and he came
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to Nazareth, where he had been brought up, And as
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was his custom, he went to the synagogue on the
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Sabbath day, and he stood up to read, and the
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scroll of the Prophet Isaiah was given to him. He
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unrolled the scroll and found the place where it was written,
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the spirit of the Lord is upon me, because he
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has anointed me to proclaim good news to the poor.
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He has sent me to proclaim liberty to the captives,
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and recovering of sight to the blind, to set at
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liberty those who are oppressed, to proclaim the year of
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the Lord's favor. And he rolled up the scroll and
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gave it back to the attendant and sat down, and
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all the eyes of all the eyes of all the
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synagogue were fixed on him, and he began to say
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to them, today this scripture has been fulfilled in your hearing.
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Don't take lightly what just happened here. Jesus goes to
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the synagogue for his custom and the custom of the
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other Jews. The synagogue attendant hands him the scroll of
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the Prophet Isaiah, a prophet of God. He reads from
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what we know to be Chapter sixty one, verses one
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through two, which says the spirit of the Lord is
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upon me because He has anointed me to proclaim good
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news to the poor. He has sent me to proclaim
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liberty to the captives, and recovering of sight to the blind,
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to set at liberty those who are oppressed, to proclaim
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the year of the Lord's birth. He reads that and
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takes that scroll, gives it back to the attendant, sits
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down and says, this scripture has been fulfilled in your hearing.
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I have fulfilled this prophecy. I am the Anointed One
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that Isaiah spoke about. I am the Christ. Which is why,
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after saying that many there were filled with wrath, they
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became enraged at him, saying that is the highest form
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of blasphemy. You're calling yourself God. They tried to throw
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him off a cliff for making that claim. He just
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claimed that the word of God given to Isaiah, the
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prophet that spoke of the coming Anointed One, was about
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himself and the Pharisees, the Sadducees, that the teachers of
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the law and others that didn't believe him. The others
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that didn't believe him wanted to kill him for it. Now,
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by the will of God and Jesus Christ's submission, to
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the will of God. They were successful in killing him.
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More on that later, shortly after his arrest in Luke
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chapter twenty two, You're also with me. When day came,
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the assembly of the elders of the people gathered together,
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both chief priests and scribes, and they led him away
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to their council, and they said, if you are the Christ,
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tell us. But he said to them, if I tell you, you
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will not believe, and if I ask you, you will
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not answer. But from now on the son of Man
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shall be seated at the right hand of the power
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of God. They all said, are you the son of God?
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Then?
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And he said to them, you say that I am.
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Then they said, what further testimony do we need? We
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have heard it ourselves from his own lips. By not
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denying the title of Christ, by not denying the title
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of Christ, he accepts it. He stands for the truth
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that he is who they say he is. And when
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I was around sixteen or seventeen, and I'm not sure
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why I'm sharing this story because it's embarrassing. When I
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was around sixteen or seventeen, I worked the graveyard shift
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at Joeyanne Fabrics. Withhold your laughter, imagine I imagine you're
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like a lady who's up there in age. Anyway, you
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go in to get your fabric cut and you see
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me at the fabric counter, have that image in your head. Anyway.
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I worked at fabrics and my job was to unload
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the delivery truck sometime between you know, eleven PM and
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two am, whenever it arrived, and then put out the
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product for the following morning. For anyone who's ever worked
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in graveyard or in the warehouse of a retail store,
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you know, it typically attracts a person who's a little
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rougher around the edges, the people who are only out
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at night. And one day, at around three am, I'm
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unloading the truck with my coworkers and the topic of
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smoking weed comes up, and they asked me, well, how
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do you like to smoke it? And I just simply
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respond while I don't, And when asked why, I just
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responded with I'm a Christian and I Bible tells me
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to be sober minded. Now, after sharing that, I received
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all kinds of grief and jokes made it my expect
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Oh mister perfect, oh Jesus Love or Jesus Boy, etcetera, etcetera.
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You've probably heard them yourself, hopefully not about me. Well,
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I actually no, I don't mind hearing about me. I
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hope you do. But it would have been so much
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easier in that moment for me to simply say I
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don't smoke. I don't smoke weed and just have left
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it at that. It would have been even easier for
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me to flat out why and tell them, oh, yeah,
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I like it, you know this way, Yeah, so I
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do it. But then I would have been denying the truth,
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the truth that I do love Jesus and I do
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believe God's word and I do my best to follow it.
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I would have been denying all that, and I told
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a half truth or lied. It's easy to stand for
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truth when everyone arounds you agrees with you. It's an
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entirely different thing to stand for truth in the face
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of people that disagree with you or want to harm
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you because of it. In Jesus before that council, in
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the face of certain death, surrounded by those that didn't
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believe his claim, he doesn't deny it because then he'd
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be lying. He stands for the truth that he is
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who these unbelievers say he is. Now. There were also
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many that did believe he was the Christ? In Luke
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chapter nine, verse eighteen. Now it happened that as he
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was praying alone, the disciples with him, and he asked them,
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who do the crowd say that I am? And they
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answered John the Baptist, But others say Elijah, and others
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that one of the prophets of old has risen. Then
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he said to them, who do you say that I am?
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And Peter answered, the Christ of God. You are the
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Christ of God. Based on all that he'd seen Jesus say,
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and do Peter believed that Jesus was the Christ? Do
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you do you believe that Jesus is the Christ? The
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Angel of the Lord proclaimed it to the shepherds. The
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Holy Spirit revealed it to Simeon in the temple in
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front of Mary and Joseph. Jesus claimed the prophet Isaiah
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was speaking about him. He accepted the title before the
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Jewish elders. Peter believed that based on all of Jesus'
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works and all that he said, do you believe it?
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Because his works and his words testify that he is
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the anointed one, the Christ. The question we are left
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with is do I believe it? But anointed as what
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anointed to do? What If you go back and reading
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the Old Testament, you can like the story of Samuel
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and King David, for example, Samuel was sent by God
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to anoint a king to take Saul's place or sorry,
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when Samuel came to Saul to annoint, annoying him as
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the first king, I have that right. I think I'm
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confusing my stories. Samuel was sent to anoint the king.
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I'm pretty sure it was Saul. Duncan fact checking on that. Okay, Saul,
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thank you. I failed to put this in my notes,
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and I'm confusing my stories. But just like Saul was
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anointed king, Jesus was anointed by God to be king.
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In the beginning of this book, the angel Gabriel proclaimed
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to the virgin Mary all the way back in chapter one, greetings,
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oh favored one, the Lord is with you. But she
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was greatly troubled at the saying and tried to discern
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what sort of greeting this might be. And the angel
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said to her, do not be afraid, Mary, for you
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have found favor with God. And behold, you will conceive
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in your womb and bear a son, and you shall
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call his name Jesus. He will be great and will
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be called the son of the Most High, and the
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Lord will give to him the throne of his father David,
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and he will reign over the house of Jacob forever,
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and of his kingdom there will be no end. You
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shall call his name Ji Jesus, and the Lord will
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give to him the throne of his father David. This
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is talking about King David, who God promised his lineage
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would forever hold the throne and his kingdom would never end.
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And that very same David is found in Luke chapter three,
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where Luke, in his masterful investigation, lays out the entire
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genealogy of David, going from Mary all the way back
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to King David, showing that Jesus by law is the
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rightful anointed king. And it's another, yet another prophecy that
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Jesus fulfilled. I don't think it's going to be up
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on the screen, but it's found in Isaiah chapter nine.
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For to us a child is born, to us a
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son is given, and the government shall be upon his shoulder,
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and his name shall be called Wonderful counselor Mighty God, Everlasting,
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everlasting Father, Prince of Peace, of the increase of his
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government and of peace. There will be no end on
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the throne of David and over his kingdom. To establish
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it and to uphold it with justice and with righteousness.
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From this time forth and forevermore, the zeal of the
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Lord of Hosts will do this. In just a short
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time before his arrests and crucifixion, Jesus arrives at Jerusalem
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and is welcomed as this anointed King, as this prophesied King,
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the son of David. In Luke nineteen, as he was
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drawing near, already on the way down the Mount of Olives,
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the whole multitude of his disciples began to rejoice and
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praise God with a loud voice for all the mighty
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works that they had seen, saying, blessed is the King
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who comes in the name of the Lord, Peace in
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Heaven and glory in the highest. And some of the
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Pharisees in the crowd said to him, Teacher, rebuke your disciples.
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Remember in the eyes of the Jews, in the eyes
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of the Pharisees, the teachers of law, they're spouting heresies,
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calling this man king. But Jesus answered, I tell you,
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if these were silent, the very stones would cry out.
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If Jesus's own disciples didn't proclaim the coming king, as
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here nature itself would have cried out for his arrival.
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And during his trial, when he's brought before Pilot in
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Luke chapter twenty three, then the whole company of them
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arose and brought him before Pilot, and they began to
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accuse him, saying, we found this man misleading our nation
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and forbidding us to give tribute to Caesar Lie and
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saying that he himself is Christ a king. And Pilot
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asked him, are you the King of the Jews? And
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he answered him, you have said so again by not
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denying the title, he accepts it. He accepts the title
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of king, and even dies with it hanging above his head.
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When he was crucified. You find this in the Gospel
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of Matthew. When he was crucified, they nailed a sign
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above his head that said, this is Jesus, King of
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the Jews. And in an attempt to mock God's anointed king,
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the spotless lamb of God, they actually fulfilled God's will
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that Jesus would be crushed for our iniquities for the
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redemption of his children. And the king now sits on
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his throne at the right hand of the Father. Thank
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you Jesus. Jesus's words and works tests that he is king.
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He was anointed to be king, and the King was
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meant to die at his first coming. Emphasis on first coming,
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He's coming back. He was meant to die, but he
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was meant to die so that you could live. Because
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Jesus was also anointed to be savior. He was anointed
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to be the Savior. Throughout this entire gospel account, Luke
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records over twenty instances where Jesus healed individuals and groups
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of people from all of their ailments, from blindness, from
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being mute, death, and delivered many from demonic oppression and possession.
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I don't have time to go through them all. We'd
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be here for another day, but please go read them
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for yourself to see the compassion that Jesus has for
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the sick and the oppressed. But throughout this gospel account
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we see Jesus constantly healing people around him, and in
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doing so, he fulfills another of the many prophecies about him,
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which which he quotes to John the Baptizer's disciples. In
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Luke Chapter seven, John sends his disciples to Jesus, and
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he wants them to ask him, are you Are you
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the guy? You're the guy. We're waiting for it, And
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Jesus tells him, go and tell John what you have
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seen and heard. The blind receives sight, the lame walk,
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lepers or cleanse and the deaf. Here the dead are
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raised up, the poor have good news. Preach to them,
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and blessed is the one who is not offended by me.
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I love the He ends with that, because throughout my
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study in this book and preparing for the sermon, I
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saw there are two ways people respond when Jesus speaks.
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There are two ways people respond when Jesus performs a miracle.
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They either rejoice and love him for what he did
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and recognize who he is, or they reject him and
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are filled with wrath and hatred and refuse who he is.
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There's only two ways that you can respond to Jesus.
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You can be offended by him and reject him, or
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you can accept him as king and savior. But throughout
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all of his miraculous works, we see that he was
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and is the healer. Jesus did and does heal. He
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did and does heal, but as the anointed Savior. He
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heals us from a much greater and absolute affliction, our sin.
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That is the greatest need of healing in our souls
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that we have. It's our greatest need of healing, it's
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from our sin. Earlier this year, just a few days
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before Easter, I had a scare with my own health
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and I was went to the hospital and I was
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experiencing a heart rate of two point fifty and they
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had shock me to reset my heart and I was
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later diagnosed with severe heart failure. And it's completely changed
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my life, in the life of my family, and over
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the last several months, I've dealt with a lot of
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a lot of confusion and a lot of frustration, a
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lot of thoughts of why did this happen to me?
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Why is this happening to me? Why is this in
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God's plan for me? Also the thought of I just
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want this to be over. I'm done with living with this.
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But one thing I've never felt, one emotion that has
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never plagued me throughout this entire experience, is fear, and
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all thanks be to God for that. I'm not if
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you're just trying to puff myself up and tell you
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I'm not afraid it's all thanks to God for that.
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But throughout this entire experience, I've never felt fear. Why
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Because even if this condition never goes away, even if
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my heart never recovers, my heart has already been healed
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by the healer. My heart has already been healed by
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the Savior. The condition of my heart of stone, my
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heart that was darkened by my own sin, has already
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been made clean by God's anointed Savior. That means He
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paid the price for my sin. I have no fear
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in death because I have nothing to be afraid of,
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because I trust in the promise he said he will
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welcome me into His kingdom by placing my faith in
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his accomplished work on the Christ on the Cross. Now,
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contrary to what's prosperity gospel, the hucksters, as my grandpa
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would call him, contrary to what they teach, the Bible
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doesn't promise us comfort. The Bible doesn't promise we will
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never be sick. The Bible doesn't promise that we will
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be healed of our physical afflictions. As I said earlier,
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the Lord did and does heal, but he does it
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for his own good pleasure, and he does it for
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us to proclaim his works. For anyone that places their
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faith in Jesus Christ, whose words and works testify that
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he is the Savior, they are granted eternal salvation and
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healing and comfort and security and joy and life forevermore.
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That's the healing we all need. In Isaiah fifty three,
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the prophet wrote, surely he has borne our griefs and
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carried our sorrows. Yet we esteemed him stricken, smitten by God,
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and afflicted. But he was pierced for our transgressions. He
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was crushed for our iniquities. Upon him was the chastisement
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that brought us peace. And with his wounds we are healed.
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With his wounds, we are healed. I don't know. I
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don't know entirely why it was God's plan that I
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have this condition, but I do know if I didn't,
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I wouldn't be here right now sharing this testimony of
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why I have no fear in death despite the condition.
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Maybe this moment right here was the reason. And if
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it was, that's enough for me, because it's for God's
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glory and his good pleasure, not for my own comfort
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or even my own understanding. His ways are above my own,
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after all. But it's not my testimony you need to
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believe in. It's the testimony of Jesus Christ and his
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recorded words and works that give us certainty that he
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is the anointed One, that he is the King, that
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he is the Savior. That's the testimony you need to
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believe in. If you don't take it from me, fine,
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look at the testimony Luke wrote down. Pick it. The
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band come up. Over the course of this book. Jesus's
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recorded words and works prove that he is the anointed
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one of God, he is the King, he is the Savior.
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This carefully compiled account is now meant to give us
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that same certainty in the truth of who Jesus is
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and what he did, in what he said, and in
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what he accomplished, give us certainty of what was fulfilled
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through him, to give us certainty in all that he
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promises to do next. So the question that we're left with,
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the question for every single person that reads this testimony
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of Jesus Christ Christ, the question for each of you
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right now must answer. And you don't have to do
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this aloud, but this is the question we're all faced with.
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Do I believe, do I believe? Do you believe it?
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If not. If you answered no to that question, I
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am praying for you. Sincerely. I am praying for you.
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I am praying that the Holy Spirit will give you
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belief in the words and works of Jesus Christ, that
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he would bring you to repentance of your sin and
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grant you faith that Jesus really lived, that he really died,
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that he really rose again, and that you two would
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know him as the Anointed King and Savior like I do,
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so that you'd so that you would be forgiven of
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your sin and be freed from any fear of death.
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If you answered yes to that question, If you answered yes,
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I believe, Praise God. Praise God. Now live like it,
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Live like it. Live like you believe it. Live like
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you have certainty of Jesus' words and works. That certainty,
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it bolsters our belief, It strengthens it, It bolsters it.
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But that belief produces action, produces action. If you believe
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that he is the anointed One of God, then you
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believe he is king. If you believe he is king,
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then you are his subject. You are a subject in
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the Kingdom of God. You are a children. You're as child, Yes, yes,
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and amen. You're also subject to the King. You are
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a part of his kingdom. So if you believe, then
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repent and turn away from your sin. Forgive others as
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Christ forgave you. Don't hang on to bitterness and anger
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and unforgiveness. Don't harbor that in your heart. Forgive like
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He forgave you. The King said, so give generously, Give
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generously of your money, of your time, of your valuables
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to people who don't have it, because Christ gave everything
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for you. Love your wife. Love your wife. Love your
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wife as Christ loved the Church and gave himself up
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for her. Submit to your husband, Submit to your husband,
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as to the Lord. Turn away from pornography, from alcohol,
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from drugs, from the pursuit of money, from all the
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things you're filling your quality, your closet with for fulfillment,
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because your fulfillment is found in Christ. So saith the King.
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And I know I'm beating you up right now. This
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is for me too. This is for me too. Any
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any conviction you may be feeling right now, any guilt
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that you may be feeling right now based on anything
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I've said in this application, or maybe things I haven't
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said in the Holy spirits, just putting it on your heart.
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Praise God for that conviction. Pray what Jordan, Praise God
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that I feel guilty. Yes, a piece of the promise
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of the Holy Spirit dwelling within you is that he
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convicts us of sin. It's God's way of telling his
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children stop running. Stop running. This is not you anymore.
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Your identity is in me now. As Paul writes in
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Romans six, you are no longer slaves of sin. You
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are slaves of righteousness. You are shackled to Christ. The
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shackle of sin was broken. You are shackled to Christ.
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You are slaves of righteousness. Stop trying to refit your
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old shackle. Stop trying to refit your old shackle. That's
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not who you are anymore. So praise God for the
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conviction that you may be feeling right now because he's
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telling you stop running. Come home. I love you, I've
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forgiven you. You are my child. Come home, and I'll
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end with another comforting truth, indeed, the most comforting truth.
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If you answered yes to the question do I believe
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this testimony of Jesus Christ. If you answered yes, then
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you believe he is king and you must live like it.
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That also means that you believe he is the Savior,
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and you can now rest in him.
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You can rest in him because to those who believe
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in Jesus Christ, the anointed One as King and Savior,
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you can rest in him and the forgiveness of sin
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that He's secured on you, that he secured for you
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by his sacrificial death on the cross.
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You can rest in the assurance of full salvation. And
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you can rest in the truth of the promise that
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he's coming back, that he's coming back to receive the
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father's children and bring them to His kingdom, where you
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get eternity of peace and joy in the light of
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the sun, s o n healing security. These are all
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just benefits. You get an eternity with your heart of
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stone melted away, your ear with the new heart that
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He gives you. I pray that you would believe. I
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pray you would believe