Sermon
Do You Hear What I Hear, Hark! The Herald Angels Sing
Publisher transcript
Transcript
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We're in a new series for the whole month of December.
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Christmas season is in full effect, full effect. Christmas lights
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are up, Christmas trees are up, your stockings are up.
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Eggnog is mixed in every single drink. Who drinks eggnog?
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I do not know. It just smells really good, but
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the fact that it's called egg nog, I just can't
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get over. Anyway, it's mixing all the drinks. Christmas playlists
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are playing everywhere you go. I said last week, Mariah
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Carey has been fully unleashed on us. Some of you
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are happy about that, some of you are not so much.
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But when we hear these classic Christmas songs, what do
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you hear? Do you hear Christmas? Or do you hear
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christ in these songs? Do you hear snow falling and presents?
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Family traditions, the Fat Man in the Red Suit, Santa Claus?
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Or do you hear Jesus our Savior being born? The
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series called Do you Hear What I Hear? And each
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week what we're doing is we're grabbing a different Christmas
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hymn or Christmas carol or song, and then we're going
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to look at the scriptures that inspired these songs, and
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that's what we're going to go to and dive into.
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But the whole purpose of it is so that we
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can see Christ in the Christmas songs. That's what we
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want to see is Jesus in these Christmas songs. Do
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you hear what I hear? Do you hear Christmas? Or
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do you hear Christ? So before we actually get into it,
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I want to pray and ask God to guide us
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through our time and his words. So let's pray together. God,
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we just thank you for this moment. We thank you
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for your word what it does in our lives. God,
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we thank you that as we read it, we learn
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what you would have us understand, and we apply what
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you'd have us apply. God. I pray that all the
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words that I say up here, they're only your words.
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If there are any of my words, God, let them
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fall on deaf ears. But God, we just pray that
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as we look at these Christmas songs, we would see
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Christ in them, and we would see your word and
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let it edify, challenge us and encourage us today. Thank
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you for all this in Jesus' name. Everybody said, a men,
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what is the opposite of peace? I think there's a
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lot of ways to describe it. I know there's a
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lot of ways to describe it because I looked up
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antonyms for peace. Some of them are conflict or turmoil, distress, unrest,
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worry or strife, discord, tension, disorder. But I think of
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all the terms, my favorite one that I think covers
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all of it is chaos. I think the opposite of
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peace is chaos, complete disorder and confusion. Chaos is terrible.
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I personally hate it. I hate chaos in any sense
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of the word, in any part of my life. And
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as much as I love the Christmas season, at times
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it feels anything but peaceful, kind of slips into this chaos.
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Schedule is jam packed full of Christmas events. We got
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to go to. You have a list of Christmas presents
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to buy? Pastor Jordan asked earlier. Has everyone gotten their
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Christmas purchase? Is done? Are we still working on it?
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Got one hand, sayd We're done. Okay, we got some
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work to do, guys. There's this list of Christmas presents
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we gotta buy. There's decorations to set up. Does anybody
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else feel like it's just kind of utter chaos sometimes
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around Christmas? Yeah, it's a little bit of chaos. Well,
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when things are in chaos, it makes everything in life hard.
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Everything in life is more difficult. Even the normal things
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that we do every single day become more difficult. There's
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things that would never be an issue or just normally
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don't bother us, that are all of a sudden an issue.
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I mean, maybe maybe you and your wife are getting
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along just fine. Toss a little life chaos in the
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mix and watch what happens. Now you're fighting over stupid
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little things that don't actually matter or you didn't even
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care about. Maybe you're the go to person at the office.
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You're able to handle everything that needs to be done.
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We'll add a little chaos in the mix. And now
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my boss gives me one more thing, I'm going to
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burn this place down. Okay, maybe not anyone else's felt
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like that when life is in and chaos, or when
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life is chaotic. Isn't that time we snap at our
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kids the most I mean, my son comes up to me,
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is all he wants to do is show me a
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picture he colored or something he built out of legos.
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Or maybe they're trying to tell us a story that
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seems to have no end and is going nowhere. These
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are all normal things that are not a big deal. Normally,
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they're not a big deal until we're in the midst
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of chaos. Chaos has us driving by a fire station
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wondering how old is tool to drop off a kid.
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That's probably a poor taste joke, but I'm sorry, Do
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I know the answer? Oh gosh, But chaos makes it
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feel like the ground we're standing on is just not stable,
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like it's always moving. It's like you're the only illustration
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I can think. It was like you're trying to run
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on a waterbed. Anybody remember waterbeds. I'm an eighties baby,
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so in the nineties, waterbeds are still a thing. It's
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like a giant, thick water balloon. You can't and you
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shouldn't run on one. My point in all of this
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is that chaos affects every single aspect of your life.
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It gets everywhere. But what about when things are at peace.
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That's a lot different. Now the ground we're standing on
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is firm and secure. We can handle life better. The
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normal things are just normal. Everything feels at ease or safe, ordered, calm,
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Everything feels right. This is what peace brings. This is
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what peace does to our lives. So what we're talking
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about today is the most important piece for us to have,
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a core, central piece that affects every single area of
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our lives, a piece that once we have it, we
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can stand at ease and calm even in the midst
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of a storm. Does anybody want that kind of peace?
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It's the kind of peace I want. And the peace
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I'm talking about is peace with the creator of all things,
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Peace with the Almighty, Peace with God. Peace with God
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brings about the peace of God. Let me say that again.
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Peace with God brings about the peace of God. And
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I want you to take your Bibles and turn to
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Philippians chapter four. And if you do need a Bible,
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we have a bunch of them on the resource desk
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and a lobby. They're nice bibles. Take it, keep it.
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We want you to have a Bible. Philippians chapter four.
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We're talking about the peace of God. We're gonna be
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reading just verse seven. And the peace of God, which
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surpasses all understanding, will guard your hearts and your minds
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in Christ Jesus. And the peace of God, which surpasses
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all understanding, will guard your hearts and your minds in
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Christ Jesus. Being at peace with God brings a kind
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of peace that we can't even fully comprehend. It doesn't
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always make sense. A peace that guards our hearts and minds.
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In Christ Jesus, even in the midst of a storm
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and everything around us is falling into chaos, everything else
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is just going chaotic, We're standing firm full of peace
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because we have the ultimate and most important kind of peace,
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and it's peace with God, our creator. But that begs
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the question, how do I get that kind of peace?
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How do I get peace with God? Surprise, surprise, the
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answer is found in scripture, but also today's Christmas song
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is pointing us right to it. Today's Christmas song is
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Hark the Herald Angels sing. Hark the Herald Angels sing,
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and this is a song about peace. So I want
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to read through the lyrics together, starting in that first verse,
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Hark the Herald Angels sing glory to the newborn King.
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Peace on Earth and mercy, mild, God and sinners reconciled, joyful,
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All ye nations rise, join the triumph of the skies,
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with the angelic hosts proclaimed Christ is born in Bethlehem,
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and the refrain Hark the Herald Angels sing glory to
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the new born King Christ, by highest Heaven, adored Christ,
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the Everlasting Lord. Late in time, behold him, come offspring
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of the Virgin's womb, veiled in flesh, the god Head.
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See Hail the incarnate Deity, pleased with us and flesh
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to dwell. Jesus Our Immanuel. Hail the heaven born Prince
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of Peace. Hail the Sun of righteousness, Light and life
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to all he brings, risen with healing in his wings, mild.
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He lays his glory by born, that we no more
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may die, Born to raise us from the earth, Born
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to give us second birth. Those are great lyrics. This
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song is full of so many verse references it's not
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even funny. I'm not gonna go through every single one
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of them. What I did was I grab about the
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biggest ones I think help get us to the heart
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of what this song is really about. But the main
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point I need us to understand today as we march
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through these lyrics and through the scriptures that inspired them.
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The main point is the answer to where we get
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peace with God is Peace between God and man is
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found in the new born King Jesus. Peace between God
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and Man is found in the newborn King Jesus. There
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is no other place to get peace with God. It's
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only through Ga And this is what the angels singing
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in the sky above the fields to the shepherds when
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Jesus was born. This is what this song is telling us.
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You guys, ready to get into it? All right? We're
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gonna start with the first verse, which is also the
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refrain hark the Herald angels sing glory to the new
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born King. First off, I'm reading this. I was having
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a great conversation with my sister yesterday at the house.
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I was like, do you even know what hark means?
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Because it is one of her favorite Christmas songs. She's like, actually, no,
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hark is just an old word that says listen. That's
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all it means. Heark means listen. So a song starts
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off with the refrain, which is an emphatic call for
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you to listen up, listen, Listen to the messenger angels,
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Listen to what they sing, and what do they sing?
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Glory to the newborn King. And this actually comes from
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Luke chapter two. So I want you to go ahead
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and start turning there. Luke chapter two. I was gonna
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make a joke and say we should be familiar with this.
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But then I realized, Luke chapter two, we preached it
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like one hundred years ago, so maybe we're not. This
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will be a good reminder for us. But in Luke
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chapter two, Jesus had just been born in Bethlehem. And
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then there were some shepherds who areut in the field,
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and an angel shows up and he gives them a message.
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So I mean Luke chapter two, starting in verse eight,
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and in the same region, there were shepherds out in
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the field keeping watch over their flock by night, and
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an angel the Lord appeared to them, and the Angel
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of the Lord shone around them, excuse me, and the
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glory of the Lord shone around them, and they were
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filled with great fear. It's a very normal response when
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angels show up in the Bible. Verse ten, and the
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Angel said to them, fear not, for behold, I bring
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you good news of great joy that will be for
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all the people, how many of the people, all of them,
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for unto you is born this day in the city
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of David, a savior who is Christ the Lord. And
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this will be a sign for you. You will find
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a baby he wrapped in swaddling cloths and lying in
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a manger, and suddenly there was with the angel a
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multitude of the heavenly host praising God and saying glory
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to God in the Highest and on earth, peace among
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those with whom He is pleased. That's amazing. These shepherds
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are out here in the field at night, tending to
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the flocks, and an angel brings them some extremely good
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news that Christ the Lord has been born, the Savior
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has been born. And then all of a sudden, the
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multitude of heavenly hosts show up, and they begin to
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praise God, Glory to God in the Highest and on earth,
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Peace among those with whom He is pleased. And I
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don't know, I don't know the last time he read
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Hebrews eleven, but if you remember verse six, it says,
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and without faith, it is impossible please him. For whoever
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would draw near to God must believe that He exists
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and that He rewards those who seek him. These angels
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are singing that peace comes to those who God is
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pleased with. And we're going to see through our time
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today in the scriptures that we're reading that it's through
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faith in Jesus that God is pleased. It's through faith
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in Jesus that we please God and that we receive
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this amazing peace that he has to offer. So it's
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this luke too moment here that this song is singing about.
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We're out in the field where these shepherds are doing
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their job and the angels show up. This is this
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moment in history the song is singing about. But it
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wasn't only the shepherds who knew this good news. It
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wasn't only the shepherd who found out. In Matthew chapter
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two we read about the wise men who came to
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visit Jesus. We remember the wise men, right, It's in
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every intativity scene you see everywhere. But look what they
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said Matthew two, verses one and two. Now, after Jesus
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was born in Bethlehem of Judea, in the days of Herod,
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the king behold, wise men from the east came to Jerusalem, saying,
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where is he who is born King of the Jews.
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For we saw his star when it rose and have
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come to worship him. Glory to the new born what king,
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the King of the Jews. They have come to worship
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the King of the Jews, the new born King Jesus.
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So this first part of the song the refrain, listen
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to the angels that sing glory to the new born King.
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But this word glory isn't just a simple word we
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should pass by. No, this word glory is an active word.
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It means to honor God and to remote his glory,
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specifically among men. It's our praise, our worship, our thanksgiving,
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all of it offered to God. That's what it means
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to glory in or to give glory. And this is
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not a private thing. It's a public thing. But we're
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gonna talk about that a little bit more as we
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continue on in the rest of the song. So this
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verse continues, peace on earth and mercy, mild, God and
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sinners reconciled. This is my personal favorite part of the
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entire song. There's now peace on earth and gentle mercy.
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But why or how is that possible? There's peace because
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God and sinners have been reconciled. That's what it's saying.
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There's now peace, and that peace is that God and
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sinners have been reconciled, and this peace was brought about
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by the Cross. I want you to look at Colossians
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chapter one, if you can turn there real quick, just
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two verses verses nineteen and twenty. It is interesting having
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one hundred verses to look at, because you're gonna learn
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your Bibles real good in this series Colossians Chapter one,
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verses nineteen and twenty. For in him, him being Jesus,
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all the fullness of God was pleased to dwell and
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through him to reconcile to himself all things, whether on
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earth or in heaven. Making peace by the blood of
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his cross. That's how the peace came about, making peace
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by the blood of his cross. It's through Jesus blood,
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his death on the cross, that he has reconciled us
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to him. It's through Jesus blood that we have peace
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with God. It's through Jesus blood. And this is the
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same message that we're called to give. In Second Corinthians five,
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we've been given the ministry of reconciliation. It says as
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though God were making his appeal through us. So we're
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told to implore people. Implore means to beg them. I'm
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begging you be reconciled to God. That's the message we
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were given. And reconciliation is only accomplished through faith in
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the finished work of Jesus on the Cross. Our reconciliation
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is only accomplished through faith in the finished work of
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Jesus on the Cross. And I think the clearest place
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that we see this in scripture talking about this reconciliation
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that we have and how we God is in Romans
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chapter five. So I want you to turn there, Romans
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chapter five. This is fantastic thing for us to understand
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and know as a foundational truth for us as believers.
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And we're gonna read the first eleven verses Romans chapter five,
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one through eleven. Therefore, since we've been justified by faith,
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we have what we have peace with Who, with God
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through our Lord Who. That's important to know. We have
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peace with God through our Lord Jesus Christ. Through him,
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we have also obtained access by faith into this grace.
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So faith's important in which we stand and we rejoice
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in hope of the glory of God. Not only that,
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but we rejoice in our well that can't be right, sufferings.
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Not only that we were yep, that's what it says.
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Not only that, but we rejoice in our sufferings, knowing
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that suffering produces endurance, and endurance produces character, and character
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produces hope, and hope does not put us to shame,
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because God's love has been poured into our hearts through
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the Holy Spirit, who has been given to us. Verse six.
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For while we were still weak at the right time,
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Christ died for the ungodly. For one will scarcely die
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for a righteous person, though perhaps for a good person
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one would dare even to die. But God shows his
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love for us, and that while we were still sinners.
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While we were still sinners, Christ died for us. Since
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therefore we have now been justified by His blood, how
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much more shall we be saved by Him from the
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wrath of God? Verse ten. For if while we were enemies,
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excuse me, for if while we were enemies, we were
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reconciled to God by the death of his son, much
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more now that we are reconciled, shall we be saved
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by His life? In Verse eleven. More than that we
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also rejoice in God through our Lord Jesus Christ, through
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whom we have now received what reconciliation. It's through Jesus
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Christ that we receive reconciliation, peace on earth and mercy
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mild God and sinners reconciled through Jesus Christ's death on
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the cross for sin, God reconciled as people to himself,
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and I love this to be reconciled. It's just to
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be restored to favor with God, to be restored to
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favor with God. But more specifically, it's the restoration of
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the favor of God to sinners that repent and put
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their trust in expiatory. It's a big word between sin
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atoning death of Christ. That's what it means to be reconciled.
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We're no longer his enemies. We go from an enemy
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to a son and a daughter of the Living God.
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That's amazing. There's now peace between sinful man and Holy
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God for all those who put faith in or believe
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in Jesus. Just like Romans five told us, this news
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should lead to our rejoicing, even in the midst the suffering,
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that we would do what the song says, the song
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that we're singing to rise up joyfully joining in the
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triumphant song sung in the skies, the song that is
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proclaimed by the angels, singing Christ is born in Bethlehem.
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Look at the rest of this first verse. Joyful, all
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ye nations. That just means people from everywhere rise join
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the triumph of the skies with the angelic host proclaimed
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Christ is born in Bethlehem. So this verse verse really
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is just setting up a basic truth. It's setting up
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a foundation of truth. The Christ, the King has been born.
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God and sinners have been reconciled, and now there is
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peace on earth. And then there's this call to join
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in the proclamation of the angels. Well, the next verse
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shifts a little bit into talking about how Jesus, our
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Everlasting Lord, has come to dwell with his people as
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a man. Let's look at that verse. Christ by highest
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Heaven adored Christ, the everlasting Lord. Jesus Christ is the
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everlasting Lord who is adored by all of Heaven. And
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I like Hebrews won six says and again when he
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brings the Firstborn into the world, he says, let all
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God's angels worship him. We see that happening right here.
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I mean, you're reading Revelation. You're gonna see it again.
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It's kind of all over the Bible that we worship
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the angelic hosts of Heaven worship Jesus. He is the
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everlasting Lord. And look at what the angel told Mary
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in Luke chapter one. Again, going way back to the
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beginning of Luke, verses thirty through thirty three and the
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Angel said to her, do not be afraid, Mary, for
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you have found favor with God. And behold, you will
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conceive in your womb and bear a son, and you
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shall call his name Jesus. He will be great and
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will be called the Son of the Most High, and
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the Lord God will give to him the throne of
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his father David. Means he comes in the line of David,
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and he will reign over the house of Jacob, that's
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Israel and the people of God, and his kingdom, and
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of his kingdom there will be no end. That means
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forever Jesus is the everlasting Lord. His reign will be forever,
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his kingdom will have no end. And then the song
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goes on to say late in time, which means at
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the opportune time or just the right time, behold him
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come offspring of the virgin's womb. And this is a
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reference to Galatians four. So if we look at Galatians four,
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you don't need to turn there. I'll put it on
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the screen, or Trevor will put it on the screen
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for us, because I'm not controlling anything up there verses
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four and five. But when the fullness of time had come,
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when the fullness of time had come. God sent forth
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his son, born of a woman, born under the law,
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to redeem those that were under the law, so that
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we might receive adoption as sons. So at just the
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right time, the perfect time, God sent his son Jesus
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into the world. And that's just like what we read
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in Romans five. At just the right time, Jesus also
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died for us. Everything God does is it exactly the
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right time. Everything God does is at exactly the right time.
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It may not match what we want in our time,
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but it's all according to His plans and his purposes,
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and it is perfect. This heaven adored and everlasting Lord
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was born of the virgin Mary. He came in the flesh,
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but he's not just a man. He's the living incarnate God,
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says veiled in flesh, the god Head. See hail the
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incarnate Deity, pleased with us in flesh to dwell Jesus,
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our Emmanuel. We see God in the person of Jesus.
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We see God in the person of Jesus. He's the
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incarnate God. He's God incarnate. The Bible says, he's the
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radiance of the glory of God and the exact imprint
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of his nature in Jesus, all the fullness of God
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was pleased to dwell. And when Philip asked Jesus, he's
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like to show them the Father. Look at how Jesus responded,
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I love this. This is John fourteen eight and nine.
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Philip said to him, Lord, show us the Father. And
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it's enough for us to show us the Father. That'll
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be enough. Then we'll believe you. Jesus said to him,
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Have I been with you so long and you still
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do not know who me? Have I been with you
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so long and you still do not know me? Philip,
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whoever has seen me has seen the Father? How can
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you say, show us the Father? That seems like such
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like you know, you got a little brother's making a
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dumb decision. That's what it feels like, Just like, how
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can you say, show us the Father? He's like, have
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you seen me? You've seen the Father. If you've seen Jesus,
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you've seen God. Because Jesus is God, Jesus is God.
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Say with me, Jesus is God, he is all that
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the Father is in the sun. Jesus is God. This
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is the doctrine of the Trinity, One God in three persons,
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All three persons in the Godhead are God. The Father
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is God, the Son is God, and the Holy Spirit
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is God. We don't have time, but there's so many
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verses I want to go to just kind of dig
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into this. We can talk about it after service. I
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would love to. But Jesus is the incarnate deity, incarnate
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in the flesh, deity God, God in the flesh. And
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it pleased him to dwell in the flesh as a
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man with mankind pleased him. It's part of his plan.
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It's what he wanted. He is Emmanuel, which means God
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with us or with us is God. And John explains
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this beautifully in the first chapter of his Gospel. So
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I want you to turn to John chapter one. John
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Chapter one, it's the fourth gospel book of the New Testament.
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The first five verses say, in the beginning was the word,
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say word, Did you guys know us as a capital W?
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And the beginning was the word and the word say
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word was with word up, that's the word, you know.
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And the word was with God, and the word was
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what and the word was God. He was in the
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beginning with God. Whoa It says he he was talking
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about the word. Now says he he was in the
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beginning with God. Verse three, All things were made through him. Okay,
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so we're seeing a personification here. Now we're not talking
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about just a word. Let's talking about a someone, a hymn.
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All things were made through him, and without him was
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not anything made. That was made in him was life,
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and the life was the light of men. The light
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shines in the darkness, and the darkness has not overcome it.
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So John talks about this word, and he this word God,
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and then he takes a moment here to talk about
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John the Baptist coming to bear witness to the light.
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It's very awesome and important. But then he goes back
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to talking about this word. So I want you to
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look at what he says in verse fourteen. So there's
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look of forward a few verses. And the word became
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flesh and dwelt among us. And the word became flesh
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and dwelt among us. And we have seen his glory
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glory as the one or the only son from the
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Father full of grace and truth. That's who this word is,
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this word, the one that was in the beginning, who
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was with God but also was God. That word became
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flesh and dwelt among us. That's Jesus, that's our Emmanuel,
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that is God with us. It's Jesus Christ, the everlasting Lord,
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who came at the perfect time from the Virgin Mary
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and took on flesh to dwell among his people. It's
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this is singing. I want you to hear this song
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differently every time you hear it. It's not just a
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fun Christmas song, no, it is it's a thick boy.
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When theologically speaking, I allowed to say that on stage.
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I might get corrected by the other elders for that one.
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But in this verse there's actually one word I skipped over,
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and that is the word hail. I'm not talking about
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frozen rain from the sky. So can we put that
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verse back up on the screen? Veiled in flesh the
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Godhead see hail the incarnate deity. What does it mean
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to hail someone? The definition of hale is to express greeting,
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to bid welcome, or to wish well, or to acclaim.
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And I stopped and I was like, well, a claim?
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What is like? What does that mean? And so I
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look up the word a claim and it says to
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claim someone or something is to praise enthusiastically and publicly.
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How cool is that to praise enthusiastically and publicly. So
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this Christmas carol is calling for people to welcome Jesus,
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to welcome him and praise him enthusiastically and publicly. That
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sounds a lot like how believers are just supposed to be,
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isn't it. We're the salt and the light of the earth.
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We are supposed to bring flavor to the flavorless, and
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we're supposed to bring light to the darkness. You don't
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hide a light once you light it, you don't it's purpose, say,
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is it's to shine, to bring light to dark spaces.
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Like a city set on a hill, everyone can see it.
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There's no way to hide a city on a hill.
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The Christian life is meant to be on display for
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all to see. It was never meant to be a
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secret that we follow Jesus. A secret Christian just is
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just not the assumption of scripture. So hail the incarnatediity
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to praise him enthusiastically and publicly. And the last verse
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continues this call to hail Jesus. We look at verse three,
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Hail the heaven born Prince of Peace. Hail the Son
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of Righteousness, Light and life to all he brings risen
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with healing in his wings. Jesus is the Prince of Peace,
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and he is the Son of righteousness. We see this
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in Isaiah. Don't worry about turning there. I'll put it
-
on the screen again. This is Isaiah nine six and seven.
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For to us a child is born, to us, a
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son is given, and the government shall be upon his shoulders,
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and his name shall be called wonderful counselor Mighty God,
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Everlasting Father, Prince of Peace. Of the increase of his
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government and of peace. There will be no end on
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the throne of David and over his kingdom, to establish
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it and uphold it with justice and with righteousness. From
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this time fourth and forevermore, the zeal of the Lord
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of Hosts will do this. So this says a child
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will be born. But did you see all the names
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that he would be called, wonderful counselor Mighty God, Everlasting Father,
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Prince of Peace. This is no ordinary child. This is
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not a regular child. This is Jesus it's talking about.
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So not only is he all those things, those names,
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but he's also the son of righteousness. What is that?
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That comes from Malachi chapter four, and it says for behold,
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the day is coming, burning like an oven, when all
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the arrogant and all evil doers will be stubble. Oh
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that's hard. The day that is coming shall set them ablaze,
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says to Lord of Hosts, so that it will leave
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them neither root nor branch. But for you who fear
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my name, the Son of Righteousness shall rise with healing
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in its wings. You shall go out leaping like calves
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from the stall. I'd never been happy to be called
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a cow before. But this verse is speaking or these
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verses are speaking of both God's judgment and wrath and
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also his healing and his forgiveness. The one who fears
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the Lord who turns to him for salvation, knowing that
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he's the only one who can give it. You turn
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to the Lord for salvation. They're the ones who escape
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the wrath and judgment of God, and instead they receive
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forgiveness and healing. Now that sounds a lot like peace.
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Jesus is the son of righteousness that brings healing, and
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the kind of healing he brings is the last two
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lines of the third verse. This song mild, he lays
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his glory by and just kind of to break that
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down real quick, is gent mild, gentle, and humble. He
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sets his glory aside, which reminded me of Philippians two
-
five through eight. Have this in mind among yourselves, which
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is yours in Christ. Jesus, who though he was in
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the form of God, did not count equality with God
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a thing to be grasped, but emptied himself by taking
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the form of a servant, being born in the likeness
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of men and being found in human form. He humbled
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himself by being obedient to the point of death, even
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death on a cross. That's that's a whole other level
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of obedience. But humbly Jesus set aside his own glory.
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And the verse continues, born that we no more may die,
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born to raise us from the earth, born to give
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us second birth. And there's two verses that I want
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to look at to kind of talk about this last
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part because it is so theoloige logically rich, like it
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is so jam packed with the truth of God. It's awesome,
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but it's talking about our resurrection from the dead and
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our being born again. I think you should still probably
-
be in John and your Bible, So flip over a
-
few pages. Let's go to John chapter eleven, and we'll
-
read verses twenty five through twenty seven. Jesus said to her,
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I am the Resurrection and the life. When I take
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verses like a piece of text, out, go back and
-
read the whole thing. This is so awesome to read
-
it all. But I kind of honing in here just
-
for the sake of time. But Jesus said to her,
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I am the Resurrection and the life. Whoever believes in me,
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though he die, yet shall he live. And everyone who
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lives and believes in me shall never die. Do you
-
believe this? He said to him, Yes, Lord, I believe
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that you are the Christ, the Son of God who
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is coming into the world. Jesus was born that we
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no more may die, that even though our body may die,
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we will be resurrected to eternal life. There was you
-
know that you only live once. Thing. There's an old
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rapper who said, I don't know why we've got a
-
Christian saying you only live once. It should be dolo
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die once, live on, because we're going to live forever.
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Jesus was born so that we no more may die.
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We will be resurrected to eternal life. Those who will
-
put faith in Jesus, who believe in him. Though he die,
-
yet shall he live. It's the resurrection. The second verse
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I want to look at is actually in First Peter.
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So you can turn to First Peter and it'll be
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right there in the first chapter. This is speaking of
-
the born again part, the second birth part of this
-
verse one Peter, Chapter one, verses three through five. Blessed
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be the God and Father of our Lord Jesus Christ.
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According to his great mercy, he has caused us to
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be born again to a living hope through the resurrection
-
of Jesus Christ from the dead. He has caused us
-
to be born again to a living hope through the
-
resurrection of Jesus Christ from the dead, to an inheritance
-
that is imperishable, undefiled, and unfading, kept in heaven for you, who,
-
by God's power are being guarded through faith for a
-
salvation ready to be revealed in the last time. Man,
-
that's good news right there. By God's mercy, he has
-
caused us to be born again, to be born anew
-
that means to be made a new creation or a
-
new creature. We're given a new nature, We're regenerating, We're
-
given a brand new heart, new desires, he replaces all
-
of it. We are completely different, and we have an
-
inheritance that's waiting for us. That's awesome, an inheritance as
-
a child of the Living God. Rich people leave in
-
inheritances for their children. God's pretty rich. The inheritance we
-
get from being a child of the Living God is
-
greater than any other inheritance ever because we are resurrected
-
to life. This is why Jesus laid aside his own
-
glory and was born into the world as a man
-
to save mankind. He did it to save mankind, to
-
cause us to be born again so that we can
-
be resurrected and live with him forever, to bring peace
-
between God and man, to fix the problem that brings
-
separation between God and man so we are no longer
-
his enemies. You got to remember the state that we
-
are in before we are saved is that enmity with God.
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And our main point for today was what is that?
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Peace between God and man is found in the newborn
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King Jesus, And can I have the worship team come up?
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Peace between God and man is found in the new
-
born King Jesus. What separates us from God is sin.
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Sin is what brings that separation. Sin is why we
-
deserve judgment and hell, that's why we deserve it. Sin
-
is what puts us at enmity with God. It's what
-
makes us his enemies. And without faith in Jesus, I'm
-
still in my sins. Without faith and Jesus, I still
-
stand in my pre salvation station or position as an
-
enemy of God, and my sins, I'm still his enemy.
-
My life is still in chaos. There is still separation
-
between me and God. There is no peace between me
-
and God. There's only one way to fix that, one
-
way to bring peace between us sinful beings and a
-
holy God. To fix the separation between us. The only
-
way to get the kind of peace that permeates through
-
every area of our lives, the kind of peace that
-
lets us weather any storm. This peace we're talking about
-
when we started talking through the message today, then no
-
matter what's happening around us or going on around us,
-
that we're not shaken where we stand on firm ground.
-
The only way to get that kind of peace is
-
to have peace with God. Peace with God brings about
-
the peace of God, and the only way we get
-
that is by putting faith in Jesus because the truth is,
-
if I'm good with God, if I'm peace with Him
-
and my eternity is set, what else truly matters? If
-
my eternity is set, what else actually matters? What do
-
I have to be worried about? What do I have
-
to be anxious about? What can man do to me
-
other than speed my journey on to see the Lord.
-
We drove as a family to Silverwood, Idaho, to go
-
to a theme park. It was fun. It was a
-
really long drive. If you know me, I hate driving.
-
If I know the end destination is something good, I
-
can weather anything on the way there. Everything else will
-
begin to melt away. When I have peace with Christ.
-
The things that used to bother me, they don't bother
-
me anymore. The fears that I've had are dispelled. If
-
I'm good with God, everything else is good. And if
-
you don't believe me, I don't think you truly understand
-
what it means to be the enemy of God. And
-
this is it's sobering. I don't think you fully truly
-
understand what you were saved from the cross, the crucifixion
-
of Jesus, what we saw Jesus go through, all the revilings,
-
the ridiculing the being whipped by a cat of nine tails,
-
all of the lashes being nailed to across, being hung
-
there until he's suffocated to death. That's a glimpse of
-
the wrath of God. That's what we were saved from.
-
That's what we deserved. That's a picture of the wrath
-
of God. We need to truly understand what we were
-
saved from, what we actually now have peace, because if
-
we truly understood it, everything else would be a lot
-
less important. I say, there's only two things in life,
-
the matter I'm going to heaven and who's coming with me.
-
Everything else really should not be that important, because eternity
-
is what matters. Set your mind on things above, not
-
the things below on the temporal. Set your mind on
-
the eternal things, not the here and the now. Everything
-
else should pale in comparison in importance. If I'm good
-
with God, everything else is good. And if that's the case,
-
what should we do. I think we should do what
-
the song says, Give glory to the newborn King Jesus,
-
to hail the incarnate Deity, to hail the Prince of Peace,
-
to hail the Son of Righteousness, to honor the Lord
-
and promote his glory among men, to publicly praise the
-
Lord enthusiastically. I think that's what we should do. We
-
should answer the call of the song. We should join
-
in the song of the angels and give praise to
-
our King Jesus. Everywhere we go, everywhere sing the praises
-
of our Savior and King Jesus. We have every single
-
reason to worship and praise him, every single reason. He's
-
done the most impossible thing, the thing that we are
-
one hundred percent powerless to fix our problem with him.
-
He did that for us. Through Jesus, we have peace
-
with our creator. The sin that makes us deserving of
-
his wrath is removed. It's forgiven. The Bible says, as
-
far as the east is from the west, we are
-
washed from the red of crimson to white as snow.
-
Our sins are gone, past, present and future. We are forgiven,
-
and we get to stand in His favor. We get
-
to receive everlasting life and peace us undeserving sinners, man, bad,
-
God good. And that is worth praising Jesus with every
-
breath we have for the rest of eternity. So I
-
want us to look at Luke chapter two again. I'll
-
put on the screen. If you guys want to turn
-
there you can. But Luke Chapter two, the Song of
-
the Angels for unto you is born this day in
-
the city of David, a savior who is Christ the Lord.
-
And this will be the sign for you, or be
-
a sign for you. You will find a baby wrapped in
-
swaddling clods and lying in a manger. And suddenly there
-
was with the angel a multitude of the heavenly host,
-
praising God and saying glory to God in the highest
-
and on earth, peace among those with whom He is pleased.
-
So put faith in Christ, our Savior, and be at
-
peace with God, because there is no other way. Then
-
give glory to God, give him the glory, sing his
-
praises to the world for the peace that He has
-
brought you. Amen. Can you guys stand to your feet, please,