Sermon
Preacher, Can You See? - Bro Jeremy Howell 5-28-2023
Publisher transcript
Transcript
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It's witzy. Will you turn with us to the book of habakk look at
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your neighbor and say, hey, neighbor, can you say that? Brother
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Chip Roy was down here several years ago, and him and I was talking
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with brother Billy Brock AND's sister Jackie Brock, and we were trying to get
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one another to pronounce this word hobackic. And a lot of us said it
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the same. I think some of us had different variations of pronunciations of it.
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But though every time I look at it and trying to get the proper
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pronunciation of it, to me, it is ABACKI I heard the old timers
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of yesteryear and also said he yeller. I heard him preaching many a servant
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out of haback Up. And so I don't know where they got that from
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hoback up. But you know what, I could preach out a book of
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hoback Up, but Habakic. I do aiate this book of the Bible.
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How many of you have noticed the brevity of this writing. It's only three
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chapters. If you want to come to church the next service saying you read
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an entire book of the Bible, this would be a good one. Some
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of you didn't even know it was in there. You read so little.
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I used to hear the preachers of yesteryear talk about we're going to give you
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an opportunity to catch up on your Bible reading at the intro of the sermon
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No Kid and Brother Buford, they used to read ten to fifteen verses before
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they preached because they were given people opportunities to catch up on their weekly Bible
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reading. I love being a pastor because we can provide people along a little
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bit. But you can say that you've read an entire book of the Bible
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in less than five minutes. If you really set your mind to reading this
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Book of Hope Backing rather than Anne, would you turned to the Book of
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Ezekiel. Chapter number eight and verse number six will be the scripture verse you're
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reading tonight, Brother Jesse's Saint Matthew's Gospel, Chapter number fifteen and verse number
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fourteen. Beloved Again Habaki chapter number one, versus number three and four.
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I'm gonna trust that you did your Bible reading today and this past week,
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so that I do not have to read the entire book of HABACKI for you
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to catch up on your Bible reading and I've heard people say before I'm only
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going to read a couple of verses because I do not want to bore you.
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Brother Bill Houston got up behind the preacher one time and skinned him upside
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from one side to the other. I flipped him upside down publicly, and
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he said, reading the scripture is never boring to me. And that's right.
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And I've heard him say before you, before us over the years,
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I'm going to spare you lengthy reading what I do. I do not have
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to read a lot of scripture at the all starter, at the beginning of
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the sermon, because I do preach the content and the context of the sermon
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as i'm preaching and try to clude you in. Now, if you're one
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of those preachers that preach out of context, I'm sorry. And if you're
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one of those preachers that preaches everything in the entire book of the Backet,
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we are sorry. Okay. So, brother Nathaniel Ezekiel, chapter number eight
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and verse number six, if you're saved and you know it, say a
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man, praise the Lord. And he said, furthermore, unto me,
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son of man, seest now what they do, even the greater abomination that
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the House of Israel committeth here that I should go far from far off from
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my sanctuary. But turn thee it again, and thou shalt see greater abominations.
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Brother Nathaniel, did God Almighty, the Lord Jehovah, ask the prophet
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Ezekiel, do you see what they're doing? I want to preach Sonata message
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the Holy Ghost titled preacher, can you see? Brother Jesse Matthew, Chapter
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number fifteen and verse number fourteen. Let them alone. They be blind leaders
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of the blind. And if the blind lead the blind, both shall fall
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into the ditt I sure don't want to follow a preacher that cannot see.
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Let's stand for the reading of our golden texts tonight again. May I direct
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your attention to back at chapter number one and versus number three and four.
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The Bible said, why dost thou show me iniquity and cause me to the
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whole grievance? For spawling and violence are before me, and there are that
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raise of strife and contention. Therefore the law is slack to judgment doth never
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go forth, for the wicked doth compass me about the righteous. Therefore wrong
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judgment proceedeth, for the wicked doth compass about the righteous. Therefore wrong judgment
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proceedeth. Man A point your attention to the first little part of verse number
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three. Why dost thou show me iniquity? There's been a lot of times
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that I've said, God, why did you show me that? I would
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have been better off not having seen that? Let's pray, Heavenly Father,
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we love it, We praise you. I pray Lord that you would have
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known this. Thy serve and set a guard at the minds of this thy
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people tonight, and help them Lord, not to be dangerously distracted, not
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demon us. Help from Lord to have ears that can hear. I pray
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that you would set a guard of my mouth and help me to say the
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things that you would have me to say, nothing more or less. I
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pray that we would not be hearers only of these things, but doers help
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us to hear and heed. I pray for an anointing that comes only from
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You, the Holy One, for we needed tonight desperately. I thank you
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God for what you've been doing for us here. We praise you for that.
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And they we depart this place joyfully, dear Lord, and not sorrowfully.
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And the Church said Jesus name Amen, you may be seated. Looking
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again at verse number three of a backed chapter number one, the Bible said,
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why dost thou show me iniquity creature? Why do you point that out?
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Our textas found in an Old Testament book of the Holy Bible. The
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Book of Habacking is named after its author, The prophet Habacking was a man
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who carried a burden for his people. Unlike King, he could be someone
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that carried his brother's burdens. He was his brother's keeper. We believe that
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this man of God communicated with the Lord. For in fact, if you
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read these three chapters that comprised the Book of Habacking, you will find that
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it is nothing more than a dialogue between a man of God and his God.
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Again, this was a man that was not reluctant to communicate with his
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God. Sister whom said tonight that whenever she walked through those glass doors tonight
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she heard brother Jesse communicating with his God, she said, has been many
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years since I heard a young man communicating with his God in that manner.
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I appreciate people that are people that like to communicate. Brother Tyler, I'm
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going to ask you to do the unthinkable and the unimaginable. I want you
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to slip your shoes off, and after you slip your shoes off, I
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want you to slip your socks off, because you are Bethel's barefooted. He'll
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billy anybody that comes over here any time that he's working at the church.
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He is barefoot. Now, I don't want anybody looking at them ugly feet
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while I'm trying to preach, because you will be dangerously distracted, and if
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you touch them stinking things, you will be infective and poison. But brother
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Tyler, I'm gonna come over there if i'm made, and I'm gonna carefully
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touch them socks, if you'll pull them out for me and try to get
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them position where I don't have to grab the lower part of those socks.
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I want to grab the uppymost part, the very top of those socks up.
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They're on the band now, isn't that awesome? Brother Tyler is wearing
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a maroon shirt and he's got on blue socks. This is definitely the socks
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of a bachelor. I know that sometimes Sister Howell will pull my pants leg
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up a little bit if I've picked out my own socks, and she'll start
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laughing because they do not match my garment. I would not expect anything less
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than this, Brother Tyler, for your socks not to match. Look at
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that navy blue. Of course, there's gonna be a knucklehead after service.
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Come over there to Brother Tyler, and they're gonna lie between their teeth and
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say, I think that matches. And I know the way some of these
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women in our Holdingness Church is dressed today would not have worked out. Whatever
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I was being raised, and what ever I was their age. You just
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didn't put polka dots with stripes and as some of these color matchions. And
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I don't know what they're thinking, but I want to remind some of y'all
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that I did preach who I did preach a sermon title come on the Bisha,
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motor mouth I though another one at me, put a socket and throw
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another one at me. Hey, you watch your mouth, and you better
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watch your socks too. And so this was a man that communicated with God.
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We're fixing to go to the fellowship, Paul in a minute, and
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I want to remind you that I did preach a sermon titled motor Mouths.
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And if for summer reason, you decide to disregard the fact that your pastor
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preach episode sweetly but yet adnortingly that night to you, specifically regarding a motor
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mouth. I'm going to ask Brother Tyler, our Bethel Barefoot hell Billy to
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come over there and put them steaknsocks right in front of you. How many
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of you went back and listen to that message. Some of you need to
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go back and listen to that message. I'm telling you you got to learn
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how to see things the way they ought to be seen, and to hear
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things the way they ought to be heard. How many of you remember the
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sermon tied on Hey, I need a hearing aid. And there's some of
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us we need to see the seriousness of the situation when the pastor preaches on
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motor mouths rather than preaching or the Holy ghost in dwelling. I don't want
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you to disregard what I'm preaching. Our Sunday school teacher said this morning.
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It does not matter what platform it is on. When our pastor preacher something,
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I want to take it seriously. And I feel like the writings of
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this man her backing. Although they are brief, they are short and sweet,
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yes, but they're also very serious writings I've heard very few preachers over
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the years preacher out of this book of her backing. But I know that
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the Lord has recently directed my attention to this book of the Bible. And
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I was amazed. And as I read the content of this dialogue between the
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prophet of God and of God that he served, I was amazed of the
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context up to not service. And I saw a man that was crippled if
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you weren't in this ministry, because her people simply would not hear what the
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Spirit said that of the church, and they would not be a vector.
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Positively, we see that this man is writing with a great burden. He's
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a great preacher. He's not as a mining prophet because of the previty of
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this writing. He's one of the many matter propets of the Bible. He's
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not considered to be a major profet like Chirmilah. And I say, because
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of the brevity of this variety, Brother Nathaniel, could it have been that
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the burden of his heart had broken it in trained there's a lot of people
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that get desrobed about what they've seen and that's just not able to say anything
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about it. If you study our text tonight, you will see. Early
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on in this dialogue between a propert and his car and the man of cord
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and car, we sees asking the question how wrong shall I cry? Look
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at my snumber two that he's already heard the words that Samuel had heard.
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We no more? He cried, no more? How wrong can you cry
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over things? How wrong can you preachure about takes? I'm going at the
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young timers. They used to say this, this sits? He cried,
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And who spilled milk? First number three starts with the titles of my message.
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What ha didst thou seest? Why this thou ShoWest to me these things?
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Why do you show me how niquity pray for me? Chancha here tonight?
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I WoT somebody in this morning, you know, with God speaks up
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to your preacher. Yeah, the guys and times, Yes, he is
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preaching something that job has sold him. I said, yes, the guys
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and gods. Yes, so he is preaching something. He saw new corn
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birds early on in my ministry. Whenever they decided it was time to backslide,
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they would say things like he called names. They hadn't looked at the
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Bible, they hadn't got the hart. He goes to brother Samuel God,
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where they can see clearly that the apostle Paul called names and said that Alanxander
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the copper Smith, has done me much. He raw my ministry has suffered
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harm because of certain people. He named the demon so he didn't have to
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name it. He put the name in a letter and marled the letter or
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yes. Then we've got to see it when we goes three, when we
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see our preacher take a text of we've got to take a personal and realize
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that cod has talked to us. Huh. This man has a burden to
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preach. His perception of the situation is that it's not going to end well
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for this group of people, but he's communicating to the heavenly Father about it.
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Habacca had witnessed a season of revival second to no other revival than has
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ever taken place among the people of God, both pre CHRISTI and Actor CHRISTI.
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He saw that wonderful things were taken place of but these people's hearts had
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turned to Bacca to their sin and sa He knew that his people had forsaken
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a wonderful opportunity. Hates her great things in higher places in God. I
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believe it was Sister Tracy this past Friday night, said, when Brother Caleb
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spoke about Pastor's previous servant title destined for higher ground, I searched to Pastor's
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sermon library and then listen to that very servant is that day. Sister Tracy
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did not say, I didn't see it. I don't understand that God was
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speaking to her already. Some message me today and said, Preacher, I
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know that you preached to me this morning. Can you see it? I
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said, can't you see it? Plastor kill you. You're a lone bun.
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When the pastor tells you you've got a battle, Hi, when the
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pastor tells you you got a bad attitude. Came to see God put him
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back. See this man, he realizes, Yes, we have shouted yes,
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William hatt of A servants. Just because God patch us on the back
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every now and then does not mean but God has stamped to prove for on
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our accent. This is why we prove in grace and in the knowledge of
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the Lord and safety and Jesus Christ. I'm not wanting to hear him that
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nybody tonight, and I want to preach primarily to the preacher. But Preacher,
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I see the media preacher, that person lose out with God her because
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the God sued him. Something say like sense and hey, we're going to
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play with a delightless head of the lad Do you know who they are?
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Their devon truck can't ver the man of tuk the three book their demon truck,
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the tithe fetter. Then anybody answered the ultimately her thin't good truck.
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The man of God's eyes out Cantus said, your pastors annoyed it tonight,
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can't you see it? In this three chapter book? The man Harmackic knows
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We've had good kings and we've had bad kings. Anybody that went to the
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Poland station could say we had a good candidate and we had a bad candidate.
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Anybody within this kingdom of his room Judah, they could say he was
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a good king. How did you know it? Because you saw it?
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You were eye witness. Even the apostles they credited things that took place because
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they witness that time. They interviewed, I who witness and some look of
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a loved position? He said, I have interviewed many people that did not
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have their eyes close to many people that had their eyes open. Somebody clutched
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the pew the pew got a little uncomfortable in the pastor took come the texture
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and they knew he sees it. Yes, you can bury your head in
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the sand that act like nobody else I sees that time. Don't pretend.
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Look we don't see that. I said, come preteen, the look we
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don't see that. Silly all said her. We see you hiding. There's
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no nobody sees that time. I'm telling you here, when you're rebellious,
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when you're stomach and you can't come against the prinson, everybody sees it.
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The man of God his burden. He has to intervene. He feels like
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he has to interview. He is burdened because he sees a nation that was
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climbing to the summits of revival. He sees that nation taken downward turn,
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and it doesn't make a turn for the better. They begin to turn downward,
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and they enter a downward spiral and things get out of control. You
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see, Harbacic realizes that they are taking a turn for the worst. As
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a nation. Israel has already been obliterated. June is just barely getting by
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things that taken a bad turn. Because there are kings that are not pointing
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people in the right direction. They have solve the commitments on a scroll somewhere
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in the back of their chamber. But there were other kings there, say
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what are the writings in these birds in these books? And they would pull
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it out and they would kill the prophet or the seer. The seer,
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tell me what the prophet shot? Tell me what the horney just feel me?
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I wrote to say what moved? Going by the Holy ghost. Listen
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now, listen, sir, don't come to this church expecting me not to
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preach her from the sacred's cause I've got to ask her. I teach herself
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to call him Paul, But I just trolls him because her no vice not
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to follow a bride leader. The man of God is burden, and he
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has to intervene. Apostle Paul said one unto me, if I preach not
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the gospel. We preach things that we see with a natural eye, then
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we preach things that we see with a spiritual eye. Brother Nathaniel mounted his
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dad's pool picked and it appeared that the saddle fit his backside quite well.
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And he preached very good to us this past Friday night about him having a
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burden here for those that were dying and not trying. Son, I've got
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to admit I wish God had given me that title. I want have loved
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to have preach that message. Are wonderful the message, and that is what
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broke up the heart of a Backetcame. People that have such a promising future,
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they have now turned for the worst. The son of this building,
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you have turned for the matter, while Simon may be turning for a little
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person. I'm preaching more murder mouse here to not because I stopped my burden.
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I'm telling you we can see it. We can see when you call
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her that gets the word of God. We can see when you ripping up
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with a pen knife and says put myself for me. Wait, wait just
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a bit. It with a preacher gets a not to, but he says,
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I'll see it. Jesus told Nathaniel, he said, I saw him
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when you were under that tree. I saw you. I knew who you
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were before you got here. And that's right. Sometimes the pastor he comes
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to church and he knows you. He knows everything there needs to be known
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about you, the things that matter and the things that do not matter.
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Any matter called worth the salt to in his body. I'd say, Brother
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Justin Roeappa could tell us the measure of the salt in the average sized to
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human body. There's some of us in this feeling. We could feel up
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a scare. Some of us could feel up a salt shaker. There's some
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millions in here, and there's some little ones. But I want you to
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know any preacher that is worth his salta that God is invested in him,
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but intending for him to be the ska and the other to season the word
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that taught me Crason. Yes, and he also ought to season that where
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truth he's intervening, intervention is needed. Intervention is needed. That's what Brother
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Nathaniel was saying. There's a deterioration taking place. There's a deterioration of demons.
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I don't know why I'm getting on this. Then there's three times that
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the man Demons is mentioned in the Bible. The first time he's Metching,
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he's got a promising future. It's a bright future, you see it.
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He is active in ministry, he's shouldered the shoulders with Apostle Paul. He's
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the Tato of the long Ranger. But then the next time we see him
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he's slightly disinterested him and slightly inactive. Then the third time he's mentioned he's
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off in the horizon him, he's called, he's fash. Don't come all
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now. You can't tell me that's somebody did not see the disinterest. I
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did myself that that's somebody that I did not g that he must not at
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all concerned about his soul. He might not be concerned about your soul.
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But that preacher goes. So this preacher not better hold he gost in this
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house. You might not be losing sleep because of your sin, but I
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have got a little less shut eye because of your sin. When I see
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the situation worsening, it is time to respond it. When there's a decline
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in health, it is time to correct. It's time to find out what
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has went wrong. You see things we're going well during the revival, but
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when the revival stopped, we haven't had any visiting ministers here. It's been
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preaching by the Holy Ghost and our wrocal preachers, and it's been just right.
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And I'm not proper saying we're gonna have bad things as a whole,
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but I am talking to some people here tonight that the situation was getting better.
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It was improving, but now I can tell there's a worsening. Will
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come home. Now the reprival stopped and problems are rosa as a consequence,
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but as sin against Jehovah. This man of contac had winness things agreed to
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the heart of content that he's said, I cannot hearn the critymore about it,
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and you d a long contas speaker to your Samuel has say, non
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mechanic, don't pay it any attention. You ver corrected. I'm trying to
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prevent the situation from worsening. I've seen people before that have been diagnosed with
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terminal cancer of the throat, and they have been told, you better cease
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you're smoking, You better cease destroying that body that is supposed to be the
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habitation of the Holy ghost. You better cease. But they disregard the surgeon
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General's mornings on the pack, They dis regard the servant that was inspired by
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the Holy Ghost that their pastor preached. And then when they get throat catcher
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because of their nicotine addiction. Then when they get lung catcher, can somebody
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bring for me? And had come home? Now we saw their cancer coming,
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We saw that bad relationship to developing. When we saw it, and
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some lucher enough to say something about it, somebody nut enough to ask the
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chat regard to write it down and put it in the crew pitter that they'll
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be backsley in a year they come home. Now, I'm talking to somebody
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that God sees that tell I said, Tada sees it. It is no
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discredit to the minister when God reveals it to the minister. That's what the
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prophets were. They were seers, seers see r seers. They saw things
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nobody else saw, lay found things nobody else pelt. I told precious people
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over the years, this is something that nobody else would ever understand. That
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they just don't have the ability to see that. God must to feel.
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A young man with little holding ghost and they called himself a preacher, and
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they get in his face and try to provoke him to anger, and they
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try to push his buttons. That happened recently since he got the Holy Ghost.
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But he stood there, saved that Satobie and Holy Ghost feel. All
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the other employees said, you could have gotten man's child, but taken away
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from him. He should have been terminated. And Jesse said, I know,
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I see it for what it is. He's a compromising preacher. He
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ain't really says that I want to test somebody to buy we see it,
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we see it. Yes, you can't do wrong and get by. The
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truth is not everybody sees it. I was going down your book of ground
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and these Northers come down here and say forth the rod is for it to
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know said, And they said, Boka grunn day. We always said boke
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of Graund. They say all kind of crazy things, just like we do
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when we go up to the north. You know what I was saying right
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now. So we've got to be careful feeding too much humble pie, because
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there's stuff about ten in our faces if we ever go too far up north.
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And I don't have a plan to do that. When you're living in
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Paradise, wine world, would you live, leave Paradise and live elsewhere.
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But we were going to do some mullet fishing, and I was riding with
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a man who is now a holiness preacher. He was a holiness man at
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that time, but he was no holiness preacher. And he was doing at
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least a speed limit on I seventy five southbound coming from the sub city centered
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Florida area. The Rusk in Florida area, you know where they grow them
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wonderful tomatoes, the ruskin bine rock tomatoes that you can buy for five or
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ten dollars a bucket. I've picked a many of them and filled up a
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community of a bucket, and so have y'all as kids. I don't know
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if y'all eight more than I put in the bucket or not. They snuck
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around and got a bunch of them. I'm sure they threw some of them
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to one another, because when they're real and red and vine ripe, and
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they come out of Rusk in Florida, that's some good eat. When we
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left out of there to go mullet fishing all night long, and he's doing
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the speed limit, plus he's asking for grace, you know what I'm saying.
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And every time we passed one of the big billboards that they intend for
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you to see a quarter mile away, he'd asked me, he said,
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what didn't that say? I didn't think anything about it. I thought he
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just wouldn't paying attention to relying on me as navigator. After about ten of
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that questions being asked him of those questions being asked, I said, wait
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a minute, are you not looking at the sign? Are you not paying
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attention? And answer lotly? Doing above the speed, living a little bit?
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He said, No, I can't see it. Something relying for you
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to tell me when we get to the right eggit to listen, sir and
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ma'am. Don't expect me to parker my fanny and a holiness churcher and to
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sit there while blind preacher that cannot see anything that drives the churchill. Oh
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and I broke that face. That's not they want us to do. They
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want us just sit there. You her sister room saying, as long as
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the truth comes is preaching truth, righteousness and holiness, she will be there.
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But because they ever comes, he it ain't preaching like that, see
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God, And the same thing goes up from brother Highway. He ever comes
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up to the place where you don't want to see it. He' honey,
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enough my day, mate, SI said that your day ain't the lillah.
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You ain't gonna put my eyes out. I'm not talking. You'll, sir,
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master, you'll say their own duty say, I said. He reminded
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me that I was on the I preached like this because as a hymn situation
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is worse sening. You better get a hold of yourself seriously, situation steriat.
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You know mother thing that they has hours in prayer for our sorts.
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Your pastor has hours turned in in prayer for yourselves. How many presents to
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night to know that the preacher is a real person, and the preacher can
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see things if he has been anointed of God, then nobody else can see
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the average preacher. The average person might not be able to see it.
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But you're not gonna pull the wool over brother Howard, brother Samuel Howell's eyes,
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and very long you're gonna know. When I went to this miss this
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morning's service, I felt like God told me to tell somebody you got to
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love Jesus more than you love cheesecake. Now I've got a little to a
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little dignification about me. I like to be, you know, kind of
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cool, common collected. That was my nature prying and prayer to preaching.
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I don't like to rough the boat and rocked the boat too to the occuputs
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of the boat. But I knew that God had told me to say that.
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Even no it seemed so silly, I saw it clearly. Tell them
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they got to love the Holy Ghost more than they dow cheesecake. Come.
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Do you say, come on? That's gotta be silly. That is silly
-
to somebody that can't see what's going on rhythm. But Brother Samuel message me
-
at the church and he said, Hey, Pops or Papa, he cost
-
me popsa. He said, Hey, POPSA, I am amazing stuff.
-
He said this morning when I opened my eyes, he said, the Holy
-
Ghost beginning to deal with me. There's somebody in our church between the sixty
-
and the eighty that are here faithfully where I had to, he said.
-
Somebody in this building has got to love. We walked the Holy Ghost more
-
than cheesecake. Come, he said. In the entire time, Megan's picking
-
out our clothes. Megan's out of my clothes. The entire time we're getting
-
ready put church. When I put my hands out from the steering rill,
-
I'm hearing you've got to walk down, Holy go more than you walk cheesecake.
-
Come. They can lie in us, they can talk about us,
-
but we see what God is doing that PF. But I'm gonna tell you
-
that God cares Hobod. What's coming out here. That's Lord, did you
-
care for cheesecake. It's hard to believe that we'd have to ask somebody in
-
this building, do you want the Holy Ghost? Morning? You desire a
-
piece of cheesecake? And Brother Aaron, according to the Holy ghost, because
-
I see it, according to the Holy Ghost, there's somebody in this building
-
would rather just quit seeking the Holy Ghost and go out there in the Pelsia
-
Paul and sit down to a piece of cheesecake. No matter what you're saying,
-
he isn't gonna how good you are, whether you see it or lie.
-
Herbo could just saying, God, why did you show men cling?
-
It tills me to behold this creecrop. Preacher say cheesecake. Oh God,
-
some foolist preacher listened to this. I say, really, you're gonna preach
-
on cheesecaking that hard? Yes? Really, I'm sorry that you can't see
-
it amongst your own people, how they pave them. They're gone from yourself.
-
Sometimes it's the littlest of things that districts us, that begins this downward
-
spiral. We call it deterioration. Can't you see it? I just don't
-
see it. My blood pressure hasn't elevated. I don't feel like sounding alarm.
-
I don't feel like shouting. I don't feel our preacher, that's okay.
-
But I see a spiritual freight train coming. It is loaded, it
-
is headed for you. Y all heard about what happened not long ago,
-
right to only weeks ago, right up here in Avon Park, Florida.
-
I used to drive over this railroad track cup every time I came to South
-
Florida. And when I went home, there was a young man or girl
-
that had just got let off the school bus and they walked across to that
-
track. Come and brother Jesse got plowed over fine am track. They said
-
they had ear bunch in their ears and had passed that track many times.
-
I saw that it, saw the end track train come and saw her come.
-
They had stopped. Two things were going good, things were for the
-
better. But I'm talking about right now. Can you see it, that
-
preacher, Can you see it? Your sacrificer, U Pusson Club, your
-
cycrificer, your a cogrenication, your soccrifice. People. I've seen people before
-
to remember, they hope you put back and hold people up and cost them
-
their soul for selfish reasons. I've seen them talking about people that try to
-
do the will of God and talk about them as though they don't love holiness,
-
as though they don't love truths, or as though they ain't doing anything
-
for God or for the kingdom. I would speak less of big name televangelists
-
than they speak of holiness preachers. Can't you see it? Oh? Yes,
-
I will preach against some of the big name televangelists when they're taking advantage
-
of people and making merchandise of people. But we're supposed to be brothers and
-
sisters, can't you see it? I was one of our sisters in the
-
church recently said, do you realize that certain ministers within our movement or being
-
target and becalled? So it is nothing more than the spirit of jealousy and
-
the same spirit that God Apostle ain't come on of who wasn't for some them
-
deem us, the same one that also got your keen, Saul, that
-
spirit of jealousy? What was it to upset these men to the place they
-
just loved the world. They didn't care anything about God's wheel anymore. They
-
just walked away from it. Time. What are you gonna do? Just
-
walk away from this wonderful thing that God is trying to do. If you
-
do, you're gonna break the heart of back and listener, baw. The
-
large's gonna destroy us, a serious gonna destroy us. The devil's gonna destroy
-
us. So you're not gonna build a family. You're not gonna build a
-
house. It cannot be destroyed. I do what you're doing now, I
-
just felt it. A little bit of kid back, a little bit of
-
kick back. Yes, the Preacher can see how many's present tonight. He
-
can see who's here and who's night here. He knows who's here for a
-
good reason and who's here not for a good reason. He knows who's here
-
out of pure motives and who's here out of olterior motives. He knows who's
-
got a good reason not to be here because of a visit of friends and
-
family, because of the holidays, while others are looking for an opportunity not
-
in the house of the Lord. Now, if you look at our text
-
again, back in chapter number one versus number three and four, you can
-
see there are reasons for why he is upset. Do y'all see that?
-
Do y'all see the things that he has saw? He has saw spoiling and
-
violence. He said, there's strife and there's contention. Oh yes, you
-
know why you want to talk more than everybody else because you want to be
-
heard and you don't want to let anybody else as a spirit of strife.
-
I'm going to strive with them until I get heard. Now, come on,
-
do you know why you want to preach more than anybody else? Because
-
you want to preach more than anybody else? Exactly, you don't want to
-
wait your turner and wait until your heart's right for God to cut you loosener.
-
I know I got a little kick back there about five minutes ago.
-
But that preacher knows if you can handle it or not. He that preacher
-
knows if you're gonna be lifted up in pride and the devil sets you up
-
for the church to come on down. Oh honey, you say when he's
-
preaching that because other things he's seen. I just showed you some things that
-
a baker got seen her and he was preaching about her. But honey,
-
if you only knew the things that he's seen that you don't know, but
-
he's seen, you say, my God, he is a muscle a pastor.
-
They leave churches because he named something he knows. I was doing when
-
the truth is he doesn't even know what you were doing. And if he
-
does know, it's because you came to him at the church and said I
-
was doing it, and now he knows. But yes, there are times
-
he sees it and he knows it and he never says nothing about it,
-
but he takes it to the Lord in prayer. But it is their dishonored
-
thea his credit for a preacher to point out that there's a man that is
-
coming to the church. That's what they did. They took the news to
-
Apostle Paul, and they said he said it in his words. These little
-
voices have come to me and told me that there is a man in that
-
church that local was sibling, that is sleeping with somebody, and he I
-
want to be sleeping with us. And some of you are patting him on
-
the back, and some of you were saying, how are you doing,
-
brother and sister. An Apostle Paul, he's saying, hey, it ain't
-
nothing to shout about her. You're glorying. It is not good. Oh
-
God said I stopped preaching or what or he gets tells us of a specific
-
things details and her back it pinned down. He put pen the parchment,
-
and he pinned on brother Nathaniel. All of you young preachers, raise your
-
hand. There's so many of you. All of you young preachers. Don't
-
ever feel intimidated by that silly person that comes up to you, act to
-
church and says you preached against this because you saw something big deal. You
-
better just thank god he didn't preach all the things that he saw that he
-
ain't telling nobody about. Come on now, he said, why Lord do
-
you show me iniquity? Why Lord do you cause me to see grievance?
-
Where are the preachers today? Let's see things. I used to go to
-
camp meeting and I could tell that our pastors that were preaching the morning services.
-
So when in them camp meetings, that see some things. And so
-
when the holiness people rallied at camp meeting, all of the pastors and preachers
-
that traveled to the campground to have camp meeting, was encouraged because these guys
-
preached her about the little foxes that weren't coming in. Look, they preached
-
her about the sudden breed of paper that was coming in. They preached her
-
about the chance with a new sorts. But Gods, he's chilling preachers.
-
They standing up pre eloquently saying, we've got to use wisdom. But and
-
I know this morning, preacher, the standards our very seldom preacher standards because
-
of the church that our pastor. We've already pinned there and turned that.
-
Let's preacher, if you've never penned there and turned that, stop pretending me.
-
Let's king. My products say. They want us to come in,
-
and they want them gorge our eyes out. They want to stroke us and
-
tell us, ah am I preaching, tell you here to night. They
-
want to knock our vision at they want to make us sightless. And that's
-
what the Bible said. Without a vision, the people perish. They have
-
no idea what direction to set tomorrow's church him because they're afraid to preach holin
-
us, or they don't want to live it probably, or they simply just
-
for too steered to preach it all. Come on, and said The Lord
-
had also spoken to Ezekiel, and he said, hey, Furthermore, he
-
said, unto me, said the man, see us now what they do.
-
God had grabbed the preacher by the nap of the neck figure to be
-
speaking, and he had said him, look, they come here brother Ethan.
-
God had got to Ezekiel by the chin and said, had him look,
-
do not see her what they're doing now. I'd like to get her
-
some of these parents and fampsy preachers from the chiller just like them to do.
-
Because he was talking about hair and let it parent out say don't two
-
child, we're losing out. Katches said, preach out. Katches said,
-
see us down what they do. If you don't want to point it out,
-
you shouldn't be a preacher at all. Somebody told me that a young
-
woman that used to attend this church is preaching now, and they said,
-
and she's throwing down. I'm gonna leave it for you guys the debate and
-
fellowship hall whether they should preach or not. But they said, you can
-
tell she was raised up under the year, even though she ain't going in
-
the same direction you're going in. They said, she got the screaming and
-
hundred you'll go to a ball game and pay five hundred dollars for a ticket
-
and said, day people don't care nothing in the world about you, whether
-
she's preaching truth or not. Brother Jesse, there's one thing. The little
-
girl's got a backbone. I'm telling you because she come up under pastor.
-
How I don't want any of y'all to ever compromise or go another direction.
-
But when I get done with you, you're not gonna have nothing but empty
-
high I saw his son. You're gonna see things, and when you see
-
it, you're gonna preach it. Listen to me now, I wish I
-
could stick some spiritual pastor glasses on some people and let them see the way
-
or pastor is supposed to see. You need to realize when Samuel and come
-
up, the Bible said there was no open reason. Samuel was able to
-
see things. What about the property Elijah and Aliza, they were able to
-
see things, But what about sex? And that he was no longer leader
-
and he was the longer victorious. Say for God's people when he lost his
-
sight. Preach. When you've got pasty able to see, when you sightless,
-
you are leader. Even the great abominations that were being committed. That's
-
what God is telling to his equel. Look at it, Look at it,
-
preacher, can't you see? Preacher? Can you see? Look at
-
the Oboma nations in the House of Israel, Look at the Bomber nations in
-
the church, they're committing it here, Eli, look at what your sons
-
are doing. And God said, you know what I've gone for off from
-
my sanctuary. But turned thee yet again, brother Nathana, he said,
-
turning yet again cover brother Ethan. So as Echel said, well, Lord,
-
I've seen enough. That's a lot of preacher. But here that's a
-
lot of funner right there to feed on. And that's gonna get me in
-
deep water enough. In fact, my brother, my contemporary as the jeremized,
-
I've been thrown in the pit. And as Echel said, that's enough,
-
Lord, I got that. I'll preach. As the son said,
-
you forehead like a flann, I got more to show you. It said.
-
Right here, you're gonna see greater embominations. Sometimes we preach what's on
-
the surface, and some of you you need, start knocking and you start
-
trembling, and you think you pulled the wool over eyes. And then God
-
says, brother, how I just look into this situation a little deeper.
-
Preacher, I'm telling you, you better look at that congregation again. You
-
better look at that youth group again. You better look at that tree again.
-
Because God knows how imputs an old tree. Hey, come on now,
-
if you call it another tree and it's like cherries, hold the preachers,
-
it is not old tree. And I'm telling you, if you've been
-
pastoring that for six years and you can't find a letter of truth came,
-
it is not at a church. Matthew fifteen and fourteen. Jesus, speaking
-
in the middle of a bunch of great text, Jesus said, let them
-
alone, lead their preachers alone, Leave them televangelists alone. Lead those a
-
twist the truth and the scripture. Leave it alone, don't touch it.
-
He said. In fact, these spiritual leaders are blind leaders that apply,
-
leaders of applying it, to apply and lead the plying and post shall fall
-
into the ditch. And what I want you want to notice he did not
-
say that a blind man cannot lead the blind people. Of course, a
-
blind man can need the blind people. I'm sure there's been people that have
-
tried it. But the facts whendn't they try it to bella start, somebody
-
is going to end up innediction. Who are those people? Those of people,
-
the spiritual leaders and the followers that are blind. Do you know why
-
you don't need a sackless leader because of the pit balls they're on the wayside.
-
They have too many pit balls for my children, then you grandchildren for
-
us to call the reply leader? Brother, how can't we overlook this?
-
Really? Can't we change this? Can't we loosen up on this? No,
-
we need to live in accordance with the word of God. And if
-
we're too loose, we need to Tightenentie, somebody grabbed the dollars in front
-
of you. Reach out there. Is it loose? Tightened it up?
-
Tightened it up? Do you know why brother Samuel hasn't been able to strum
-
his electric amplified acoustic guitar Because there's one little little nut right here that goes
-
behind this transmitter. Is that what it's called, Brother Nathaniel, what's this
-
thing called? It's actually in the back. There's a little nut that's mission
-
like that on the guitar itself. Just one little thing that got loose,
-
and it has put him from playing an instrument into the choir for two or
-
three weeks now. I said to night to sas Son before homecoming. Fine
-
that night, find it, he says, We've looked for it all over
-
and it's gone. I just hoping at in the belly of one of these
-
babies. But if somebody sees it, they're not gonna walk around it.
-
They're going to point it out. Whatever that a skin doctor the dermatologists looked
-
at Brother Roadcap's eyes while I was on vacation. She said, right there,
-
just and right there, there's a skin cancer. And she began to
-
just grind away at it. And Brother Roadcap Junior, he said, when
-
she thought she was done, she looked at it again and said, I
-
am not done. And she focused again and grinding on it a little more.
-
And I come back from vacation, and because I am a pastor that
-
can see, one of the first things I said is it's my RC.
-
It's my RC. Okay, why have they been chiseled away? That's your
-
face. Hey, don't ask me not to see you, don't ask me
-
not to know you. But hey, Jesus said, he knows that his
-
chief. Come on now, I'm preaching to somebody in this building. You
-
better kid behind somebody and following somebody who's got kis. They know where the
-
high way they're holding to see us, They know where they can't take tweens
-
on its hands us and that can't stay his Jeesus said, you better.
-
Can't in that straight time and the way because you can't see it. I
-
said, kid, Look, can't fight it? Come? Why can't they
-
got fight it? Because they can't, I said, preacher, can you
-
see it? What's wrong? We're letting up a little bit. What's up?
-
What's what's wrong? We're loosening up a little bit. Now. When
-
I was a younger preacher, I would have really gotten a lot of trouble
-
about naming things in a business like this. I've got a little bit older.
-
I don't think you've got them any wiser, but I think there's some
-
of you. You're well learned in the scriptures, and you know what I
-
wanted to say. But if I was in the company of people that didn't
-
know, I'd name it if I had to. But I know that among
-
Pentecostal churches, nominal churches, independent churches holding as churches, the preachers better
-
look at the Word of God again. They better go back and look at
-
first Brithia's chapter number six again, and they better look at them things.
-
I think there's at least ten of them that are named specifically that people commit.
-
They are not going to heaven, I'm telling you. But how tell
-
me of a church that would hardly preach from that as a text. You
-
tell me a church that he would even take them to the place to say
-
you were like that as such worth some of you, but now you are
-
washed. They don't even want to take them to the blood bath. They
-
don't even want to take them to the baptism or poll. It's just like,
-
hey, we're all saved. There's no need of repentance of preacher.
-
Can't you see what the word of God says? The preacher, Will you
-
leave them into the power righteousness for your sake? Silly? But them here,
-
say, preacher, can you see it? Preacher? Can you see
-
daddy? Can you see that if you don't get the Holy Ghost, the
-
devil's going to have a better chance of getting your kids. There's been a
-
lot of times that if I did not have the spiritual insight or vision that
-
I have, I would have lost my kids. You won't look at them
-
today for who they are. But you don't know the times that God said
-
get up and go pray outside their door. You don't know the times that
-
I had to get up and go into the living room and pray for Samuel.
-
How the man that is now being led to the Lord to pray for
-
other people. Preacher, can you see that I'm learning a necktie this night,
-
Preacher, can you see I'm not wearing a that tie. So I'm
-
saying this night, who I want to know? What is on the inside?
-
For God looketh not only outward like man does, but God looks on
-
the heart. This generation is not even concerned pray for my sister, Walker,
-
sister would and pray for me. I'm about to get in trouble.
-
This generation is not even concerned about the appearance of evil. They're not even
-
concerned about their good being evil spoken of. I remember when it was a
-
disgrace to have a teenage pregnancy out of wetlock. I remember when they disappeared
-
for nine months period in a my lifetime. Come on now and now,
-
enominal churches, the Grandmas that are on the platform preaching, teaching and singing,
-
they got one child after another, having showed in my foreignunication, they
-
can't wait to have a baby shower. I'm not saying we shouldn't show the
-
love of God to them or have a baby shower. That I'm telling you
-
it should not become the norm, that it should not become for me.
-
Say whatever, I'm not worried about it. It must not matter, but
-
yes a thousand times it does matter. Fordication should not be named, but
-
the people of God, I feel holy goest in this place. Teenage pregnancies
-
due to foreign ucation. They don't see anything wrong with it. They don't
-
see anything wrong or world in us. They don't see anything wrong with having
-
evil communications are corrupt good manners. They don't see anything in the world wrong
-
with having friends that teach them to do wrong. They don't think nothing of
-
getting in the trunk with somebody that says they're a Christian but don't act like
-
it, and they don't. Rid takes them up the road about three miles
-
and they die lost while Garth Brooks is singing, I got friends in load
-
places. And then the church comes to the funeral, had the funeral.
-
Everybody gathers together and they send that young man up to heaven, and they
-
act like they didn't see the fact that there was Jack Daniel's bottles on the
-
roadside. Come on a royal crown, the whiskey liquor bottles ain't come on.
-
I happened to one of my friends when they try to console me and
-
tell me he was all writer and he was in the arms of Jesus.
-
I was not where I'm at today. Who there was one tanker Daddy never
-
has been and that's a hypocrypt And I told him, I said, don't
-
ride again. But he wasn't critter, and I'm not right, he said,
-
hell. And if then stop for the place I called, I'd been
-
right there live him. Preacher, that you die to me, that preacher,
-
that right, Everything's okay. Let us die all day. Preacher,
-
search the book again, Preacher, read the Bible again. Preacher, can't
-
you see it? Can't you see it? You will never pull the wool
-
over the preacher's eyes. Why is it to so many parents and preachers just
-
simply pretend like there's nothing going on. There's been a lot of times that
-
have been easy for me to just act like when these had well boys,
-
I don't see it all. I'd wait months, sometimes years, when the
-
time was right, and just slip in there and say, hey, buddy,
-
hell's a hot place. That's all. I'd say, Hell's a hot
-
place. Their eyes would fill up with tears, and I say, you
-
just can't do that. You just can't keep I feel the Holy ghost in
-
this house. Do you know why you're not getting sanctified or why you're not
-
getting holy ghost field? We know what we can see it. You're not
-
fooling anybody, Preacher, Can you see yes, I conceive, Yes,
-
Sister Wood conceive, yes, Brother Thing will consider yes. Sister Howard conceived,
-
yes, Sister Wood conceived yes, Sister Walker conceived yes. Brother Jesse
-
conceived yes, Brother Wood consider, we conceive it. We need to get
-
down the business with God. When your pastor says there's a need to come
-
to church early and praying because you need the holy ghosts, you come slide
-
in early that you don't pray? Are you don't gonna get nothing? But
-
can't you see we're living in the day of the footman. But can't you
-
see, preacher, that the horsemen or how to being toward us? Can't
-
you here the World Health Organization saying there's a worse pandemic to come. Don't
-
you remember how many good of Christian Pentecostal holding US people died because of their
-
virus. God has not given us a spirit of fear, of the power
-
of love and a sound mind. Can't you see how many people close the
-
doors of their churches. Can't you see how many fainted in the day of
-
adversity because their strength was small? Preacher, can't you see it that you
-
made a mistake when you closed your church doors and you nobody who could afford
-
your mortgage, and now your congregation is scattered. Can't you see that you
-
would fooled? But there were some churches that grew here in the pandemic.
-
This is one of them because there were people that could see what was happening.
-
My question is for you, preacher and parent, why can't you see
-
your child's disobedient? Why can't you see that your child is mischievous? Why
-
can't you see that they're bent towards doing bad? You better train them up?
-
Hobackic if he was here tonight, he would preach and say, Lord,
-
why Didst. Thou showed me an equity? I can see it when
-
you don't want to mix and mingle and fellowship with people are like precious faith.
-
I can see when you brother take yourself phone out and text people outside
-
of these four walls. When we're at our fellowship. Paul and you have
-
been blessed with a beautiful family I can see it when your mind's elsewhere.
-
I can see it how you're one during in your mind. Even with this
-
kind of message to night, I will never ever pretend that I don't see
-
it. I will pointed out when a preacher is blind himself, he cannot
-
possibly correctly lead others. And according to the Sacred Rich, the same thing
-
you read in Matthew chapter number twelve and eleven concerning livestock, cheap and oxen.
-
They fall into a pit on the saddest day. If you go and
-
pull them out, it's a dish that's a pit. And these people that
-
are following preachers that cannot see, people that are blind, they are falling
-
into many pits. There's many pitfalls, there's many snares of Lucifer. And
-
I want to tell our young people something. We still have to live by
-
the old black white and read the other road kept. Most of the time
-
when I'm preaching, he's going from scripture, the scripture. During all the
-
service until he praised, he's doing from scripture scripture. There is a song
-
that goes like this, an award song. You all testified about them saints
-
of yesteryear. Tonight, Brother jes to come to the piano. You all
-
sing songs from yesteryear tonight, but there's one of my favorite songs that we
-
have not yet sang. Please search the book again. I thought my name
-
was there. I went to church on Sunday, but I never nailed in
-
prayer. Search the book again. But it's too late now I know.
-
Search the book again before you made again. The author of that song wrote
-
them lyrics saying, would you please look to see is my name? And
-
anybody that truly loves God. And I want to clarify that anybody, anybody,
-
anyone that truly loves God will do like sister the brother Plat has done
-
so many times. They will say, if needs be, step on my
-
toes. There has never been a seasoned, veteran child of God that has
-
ever left the preaching of a back or reading the writings of a backt or
-
any minister that loved them and said he did it a hateful spirit. We're
-
not easily offended. In fact, the Bible said concerning those that are easily
-
offended, they're harder to be won. And that's what I'm saying. We
-
couldn't win them because they're easily offended. So it's no dishonor discredit to us
-
that they left because we did it in the wrong spirit. That's the easiest
-
excuse, that's the easiest way out the door I could use that. I
-
wouldn't allowed here six months as their pastor if I hadn't been offended by how
-
many times they'd rather do this. Let me ask you something. Would you
-
expect me to be their pastor and allow them to sing on the platform on
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Sunday morning and not see them on Sunday night Wednesday night? Would you expect
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me to be their pastor and act like I don't see the fact that they
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don't feel like tithing is necessary? Would you be okay with me to be
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the pastor and act like it's okay for two of the young people the church
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to be back to the church property fornicating. But that's what they're doing.
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Let's say it. Don't say nothing about it. Don't say nothing about it.
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Let's stand here tonight. I ask for a prey and church I preached.
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They say that the average min and I've heard this for thirty plus years,
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They said, the one is starchy and dignified, that preaches just a
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little bit with passion said when he preaches a thirty minute serving, that it's
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equivalent to eight hours of labor. Sister Howell told me today she said,
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Honey, do you realize if that's true? She said, you put in
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thirty two hours of hard labor every Sunday. What's no wonder? I'm so
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worre out on Monday. Brother William Strickler used to say that. Do you
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remember that, Brother rodcap He used to say that a thirty minute serving is
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equal to eight hours of labor. Do you think it's not easy? It's
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hard? It is hard work. Her backing is simply saying, Lord,
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I just can't cry anymore. Why are you showing me these things? Is
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don't cause me to hurt, because when I pointed out and tell them,
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I said, it's going to hurt me. It hurts me to think that
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I've got somebody in this church that would brother have us lives that cheesecake and
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the Holy Goest. The old explanation I have for that brother day it was
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is they've just never tasted of it. Because I do remember Brother Samuel saying
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about a year ago he said, what I got a taste of tonight has
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changed me. And he's holy goes Field tonight because he got a taste of
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it. And so when the preacher begins to talk to you, and he's
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been searching the book and it's evidence this man has got my mild in his
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hand. And what we have to do is be responsive. I wonder if
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we could bow our heads and close our eyes tonight. Is there anybody in
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this building right now? And you say, preacher, there's something in my
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life and you see it, and you've been kind and you've been gracious,
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Preacher, can you see, Preacher? Can you see Pastor? I know,
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I admit you're not in a sightless condition. I want to say this
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in closing. I know this man well. He never got serious in church.
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Once in a while he would show up every couple of months, he'd
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run around the church, shout a little bit, and disappeared. He spoke
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to Grins. He come to that Church of God every few months, run
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around and shout do what I call seemingly the holy ghost hunk a bunk brother
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rod Cap. I could see through it because I went to school with his
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daughter and she told about what they did during the week. That young man
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stuck out of the house one night he met up with some of his young
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friends, and he went over to their house. He stuck out behind the
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barn and he pulled out some marvelous He pulled one out and began to smoke.
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He tried to master the smell. Hide it, brother Nathan. And
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when he came to the house, his daddy was standing right there. He
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opened the door and got startled, and his dad he said, son,
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he smoked your first cigarette tonight. The man cried yes, because daddy had
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saw it in prayer. But he didn't change. We have got to experience
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a change. I have looked back at our archives of our sermon librarian,
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I have been amazed of later how many sermons have spoken of change. Brother
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Platt used to say, you've got to stop sneaking and start seeking. Yes,
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we see it. If this somebody that would like to come to these
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altars and pray tonight, would you do that? This is not a general
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altar call, you say, Preacher, I admit it's me. Some brothers
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made room for the sisters on this side. Are there any young women,
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any elder women. I want you to know something shacking up, whether you're
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doing anything or not, looks wrong here. People see that. People see
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them, preacher, Do they sit? Preacher? Is it offensive to my
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Jesus? Yes, it's offensive to my Jesus. And I'm going to tell
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you unless you admit that it's wrong, as long as you try to make
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excuses, until you learn how to walk to this altar and say, I'm
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not an offstrich hiding my head in the sand. I admit something ain't right,
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Preacher. You're seeing it right, Preacher, you're tone of because if
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you are living right, your name is not there. And the most terrifying
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thing, and I close with this, brother Caleb, this is a sovereign
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thought to think that Jesus is going to look at the archangel and he's going
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to say, is their name though? And when they say, I don't
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see it in heaven, it's going to be bad for Let's find somebody to
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pray with tonight. Could we do that? Could we help them pray these
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things through tonight? Just a handful of people just be gracious, probably innocent
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hearted, wonderful people come forward to mine and we just want miss God to
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help the one that loves cheesecakes when he loves to to help the one that
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loves whatever ward Chief loves chess. You can see it. It's a really
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that leads to destruction. You're on a collision course. You're on a collision
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course. Turn and be blessed. You can't be saved phrase, please save
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the book. I got baver fur soda pleaser to be play us lore uts
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not stands to me. I got find it. I went jo Sunday in
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BArch. Please dis way now he shut the he in he she's so clean
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again. I don't my name. I s namel such I gooys dreams he
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by he standing h m m I all my day. I to chur call
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Sunday. The one serves the game dream down and hurts the love befire mh