Sermon
Exodus - What's He Waiting For? - Exodus: 5-6
Publisher transcript
Transcript
-
Grab your bibles and open them to the second book
-
in your Bible, which is the Book of Exodus. And
-
if you don't own a Bible or you need one,
-
we have some at the resource tesk in the lobby.
-
Please go grab one. We want you to keep that.
-
We want you to have the Bible, to have God's word.
-
But we're in a series taking a quick look through
-
the whole book of Exodus, the whole Book of Exodus,
-
and throughout this book we're going to see three major
-
sections or three different movements in this Book of Exodus.
-
The first one we're going to see God deliver his
-
people from captivity. That's the first section we're going to see.
-
The second one is He'll lead his people to Mount Sinai,
-
where God's going to make demands of his people, some
-
clear demands of his people. And then the third section
-
will close out the series by seeing God dwell with
-
his people. So God delivers, God demands and God dwells.
-
And so far in this book, the Israelites, we've seen
-
them be. They've been increasing in number in Egypt, keep growing,
-
they keeps spreading, they're multiplying, and out of fear of
-
the people and them multiplying. The Pharaoh has begun to
-
make their lives bitter, to make their lives difficult and hard.
-
He's oppressed them with ruthless, hard labored slavery, and he's
-
even demanded that to have the Hebrew babies, the Hebrew
-
baby boys all killed. He demanded that. Luckily, there are
-
some cool ladies who stood up and didn't listen to
-
that command. But what we see is through all this
-
oppression that the Lord has heard the cries of the people.
-
He's heard the cries of his people, the people of Israel.
-
He hasn't forgotten the covenant that he made with them.
-
So he raises up Moses. He speaks to him through
-
the burning bush and tells him the plan for how
-
he's going to save his people from slavery in Egypt,
-
you know. And then Moses has this whole I don't
-
talk good moment, right, and he comes up with all
-
these different excuses for why God shouldn't send him, and
-
what does God do? He overcomes every single excuse that
-
Moses tries to throw out. So Moses and Aaron tell
-
the people of Israel what God said, and they all
-
bow and worship. That's where we left off last week.
-
We left off with them bowing and worshiping, and that
-
all sounds pretty awesome. God, here's the Christ of his people.
-
He sends Moses to bring him out of Egypt, and
-
the people are pumped. So what we're gonna do is
-
today we're gonna pick it up in chapter five. So
-
we're going to be an Exodus chapter five. And this
-
is right after the people are excited and they bow
-
and worship God. But before we get into any of it,
-
I want to pray. So let's pray. God. We just
-
ask you right now to speak to us through your word,
-
as you do every time we open it. God, give
-
us ears to hear what you have for us today.
-
Let us be challenged where we need to be challenged,
-
and encourage where we need to be encouraged. God, we
-
thank you for your word, the freedom to study it,
-
to learn from it. We think that you've given it
-
to us, that you do a surgery on our heart
-
every time we read it, that you were transforming us
-
more into your image. You were revealing who you are
-
in your the sacred text of Scripture. So God, we
-
thank you for this time together. We give it all
-
to you. We give you the glory and thank you
-
for the benefit of being able to study it today.
-
In Jesus name, everybody said a men. If you're anything
-
like me, then one of the worst feelings is having
-
something you're really excited about, but having no idea when
-
it's gonna happen. Does anybody know that feeling? Someone's bringing
-
some donuts to the office, it's pretty awesome. I love
-
it when people bring donuts to the office. When are
-
they gonna get here? I don't know they'll get here.
-
When they get here, the waiting is so much worse,
-
and I have no idea when it's going to happen.
-
Or how about if you're running a race and you
-
don't know where the finish line is. That one's not
-
very fun. Just start running. Eventually you'll make it to
-
the end. I would hate that it's just over the
-
next hill. How many you said that seven hills ago?
-
How many more hills until the end? But these are
-
like lighthearted, like funny, simple example. But what about when
-
you're in the middle of something more serious or something
-
more painful? What about when you're going through a trial
-
in life? And I remember when Jesse and I were
-
in the hospital. Jesse was in labor with our oldest son, Jackson.
-
This was this process took about thirty six hours to
-
get through. It was a long one. It's our first child,
-
and in that thirty six hours, it seemed like everything
-
that could go wrong was going wrong. So Jesse's having
-
contractions of further labor. But every single time she'd have contractions,
-
Jackson's heart rate would drop too dangerously low. So just
-
as we would finally start dozing off to get a
-
little bit of sleep a few hours of sleep, alarms
-
start going off. Doctors are rushing and flipping Jesse around
-
to try to get Jackson's heart rate to come back up.
-
So this is anything but relaxing. This is all crazy.
-
When would it all stop? Is there an end at
-
all in sight? We had no clue how long it
-
would take, know it was going to take thirty six hours.
-
Eventually we had an emergency C section. Now we have
-
a healthy son. It's awesome, praise God, indeed, yes, But
-
the discouragement that we felt while having no clue when
-
the end would arrive was extremely real. That amount of
-
that kind of discouragement that we felt was real. And
-
the reason I'm telling you that story is because as
-
I was reading our text for today, the children of
-
Israel are in a very similar situation. God has promised
-
to deliver them from the oppressive slavery of the Egyptians.
-
He promised to save them. But ever since he'd made
-
that promise, things have only gotten worse. They keep getting worse.
-
They didn't get better. He hadn't delivered them yet. Why not?
-
Why hadn't he delivered them? And I can imagine them
-
asking the same question that we might ask in that situation,
-
in the midst of pain and suffering. What's he waiting for?
-
What's he waiting for? How often do we look at
-
the promises of God in scripture and ask the same question, God,
-
what are you waiting for? I know what you said,
-
I've read what you promised, but why haven't you delivered
-
me yet? But before we get to us, I want
-
to look at the children of Israel and look at
-
our text for today. Exit is chapter five and chapter six,
-
where God has already met with Moses and he's told
-
him what to say, He's given him power to do
-
some crazy, miraculous signs, and he tells the Israelites and
-
they worship God. And now Moses and Aaron go to
-
Pharaoh and tell him what God, and tell him what
-
God said. So let's look at verse one of chapter five. Afterward,
-
Moses and Aaron went and said to Pharaoh, Thus says
-
the Lord, the God of Israel, let my people go,
-
that they may hold a feast to me in the wilderness.
-
But Pharaoh said, who is the Lord that I should
-
obey his voice and let Israel go? I do not
-
know the Lord. And moreover, I will not let Israel go.
-
So Pharaoh's like, I don't know who this God is,
-
why should I listen to him? And I'm not letting
-
them go. But by the end of this encounter, by
-
the end of Pharaoh's encounter, he will know who the
-
One True God is, and he knows that this one
-
True God isn't any of the gods in Egypt. Verse three.
-
Then they said, the God of the Hebrews has met
-
with us. So God has come and told us this.
-
Please let us go three days journey into the wilderness,
-
that we may sacrifice to the Lord, our God, lest
-
you fall upon us with pestilence or with the sword.
-
So they want to be obedient to the Lord, like
-
let us go be obedient and obey him. Verse four.
-
But the King of Egypt said to them, Moses and Aaron,
-
why do you take the people away from their work?
-
Go back to your burdens. And Pharaoh said, behold, the
-
people of the land are now many, and you make
-
them rest from their burdens. You guys are just distracting
-
them from the work that I gave him to do.
-
That's what Pharaoh's accusing Moses and Aaron of. And you've
-
got to remember that the Israelites have been growing in number,
-
they keep multiplying. Pharaoh keeps oppressing them more, and what happens,
-
they grow and multiply more. He's been increasing the labor
-
that they have to do. And now he's accusing Moses
-
and Aaron of distracting the people from their work. Pharaoh
-
has come to the conclusion, if the people are asking
-
to go spend time in the wilderness to make sacrifices
-
to God, they must have too much time on their hands.
-
If they have enough time to dream about things to do,
-
they must have too much time on their hands. So
-
what does he do? He oppresses them even more. Remember,
-
things just keep getting worse for them. He oppresses them more.
-
He makes their labor even harder. So now he says,
-
you have to make the same amount of bricks, but
-
I'm not going to give you any straw to get
-
the job done. You have to go find and get
-
your own straw. Look at verse ten. So the task mass,
-
which would be the Egyptians, and the foremen of the
-
people those would be Israelites, went out and said to
-
the people, thus says Pharaoh, I will not give you straw.
-
Go and get straw. Get your straw yourselves wherever you
-
can find it. But your work will not be reduced
-
in the least. So the people were scattered throughout all
-
the land of Egypt to gather stubble for straw. The
-
task masters were urgent, saying, complete your work, your daily
-
task each day, as when there was straw verse fourteen.
-
And the foreman of the people of Israel, whom Pharaoh's
-
task masters had set over them, were beaten and were asked,
-
why have you not done all your tasks of making
-
bricks today and yesterday as in the past. So not
-
only did Pharaoh make the job harder, but now the
-
Israelite foremen are getting beaten for not keeping up a production.
-
So the people complained to Pharaoh. But what happens. Pharaoh
-
does exactly what God says he would do. Pharaoh, and listen,
-
he didn't even care. The Israelites knew they were in trouble.
-
They saw what Pharaoh was doing, and they knew this
-
is not good. So what do they do? They go
-
to Moses and Aaron. Look at verse twenty. They met
-
Moses and Aaron who were waiting for them as they
-
came out from Pharaoh, and they said to them, the
-
Lord look on you and judge. Now those are some
-
fight words. The Lord look on you, and judge. They're
-
mad at Moses and Aaron because you have made a
-
stink in the sight of Pharaoh and his servants and
-
have put a sword in their hand to kill us.
-
Is your fault, Moses and Aaron. This is your fault
-
that we're in the situation that we're in because of you.
-
Pharaoh and his servants are putting the sword to our throats.
-
If you never would have opened your mouth, we wouldn't
-
be in this situation. That's what the people of Israel
-
are telling Moses and but now Pharaoh looks at us
-
with disgust. It's your fault that our lives are harder.
-
But hold on, aren't Moses and Aaron just doing exactly
-
what God told him to do? Aren't Moses and Aaron
-
being obedient right now? Yes they are. They're doing exactly
-
what God told them to do. They're going to Pharaoh
-
and telling him to let the people go. And what's
-
the result of their obedience. It's pain and suffering. Pharaoh
-
has rejected their request. And the first thing I have
-
to remind us of we really need to remember this
-
is this is exactly what God said would happen. And
-
we look at the chapter that we covered last week.
-
Pastor Duncan took us through it. This is Exodus chapter four,
-
So we have to turn back a page, verse twenty
-
one through verses twenty one through twenty three. And the
-
Lord said to Moses, when you go back to Egypt,
-
see that you do, but do before Pharaoh all the
-
miracles that I have put in your power. But I
-
will harden his heart so that he will not let
-
the people go. Then you shall say to Pharaoh. Thus
-
says the Lord, Israel is my first born son. And
-
I say to you, let my son go, that he
-
may serve me. If you refuse to let him go. Behold,
-
I will kill your firstborn son, and that's our gore.
-
So wait a minute. Is God sending him on a
-
failing mission? Then? Is God sending him on a mission
-
that's meant to fail? No, he's not. The mission will
-
be his success. He already said he's going to deliver
-
the people from Egypt. He already said that. But at
-
this point in the mission is probably starting to feel
-
a little bit like a failure. It's probably feeling like
-
everything's going wrong. Moses and Aaron go to Pharaoh, and
-
Pharaoh does exactly what God said he would. God hardens
-
his heart and he refuses to let the people go.
-
But not only does he refuse to let him go,
-
he actually makes their lives worse. The result of Moses
-
and Aaron's obedience to God led to pain and suffering.
-
And it's here that I need to give us a
-
sobering reminder. Your own obedience to the Lord might lead
-
to pain and suffering. It might lead to trouble and persecution.
-
Look at what Paul tells Timothy in two Timothy chapter three. You, however,
-
have followed my teaching, my conduct, my aim in life,
-
my faith, my patience, my love, my stetfastness, my persecutions
-
and sufferings that happened to me at Antioch and Iconium
-
and at Lystria, which persecutions I endured. Yet from them
-
all the Lord rescued me. In verse twelve, Indeed, all
-
who desire to live a godly life in Christ Jesus
-
will be what. All who desire to live a godly
-
life in Christ Jesus will be persecuted. What a promise.
-
It's not a Bible verse you're gonna see on a
-
coffee cup or a T shirt. No, we're not gonna
-
see that one. But it's not just here. It's not
-
just Paul's reminder to Timothy. Jesus says this kind of
-
stuff on repeat all throughout the Gospels. If you were
-
of this world, the world would love you. But you
-
aren't of this world, so the world will hate you.
-
And remember, if they hate you, they hated me first.
-
Jesus tells its disciples. If they persecuted me, they're gonna
-
persecute you in this world. You will have trouble. But
-
what but take heart because He has overcome the world.
-
This is not a new idea or a common or
-
an uncommon idea. What's my point in all of this?
-
As we walk in obedience to the Lord, don't be
-
surprised when things get difficult. Don't be shocked. Remember Peter's
-
encouragement to believers in First Peter Chapter four. Beloved, do
-
not be surprised at the fiery trial when it comes
-
upon you to test you, as though something strange were
-
happening to you. But rejoice, rejoice in as far as
-
you share Christ's sufferings, that you may also rejoice and
-
be glad when His glory is revealed. If you are
-
insulted for the name of Christ, you are what blessed,
-
because a spirit of glory and of God rests upon you.
-
But let none of you suffer as a murderer or
-
a thief, or an evil doer, or as a meddler,
-
by the way, a meddler. If you meddle in things,
-
I think we need to understand that that's a really
-
bad thing. That's not something to diminish. I don't know
-
why I felt they need to say that, but there
-
you go. Verse sixteen. Yet, if anyone suffers as a Christian,
-
let him not be ashamed, but let him glorify God
-
in that name. For it is time for judgment to
-
begin at the household of God. And if it begins
-
with us, what will become? What will be the outcome
-
for those who do not obey the gospel of God?
-
And if the righteous has scarcely saved or with difficulty saved,
-
what will become of the ungodly and the sinner? Therefore,
-
let those who suffer according to God's will entrust their
-
souls to a faithful creator, while doing good in your
-
obedience to the Lord. When you experience suffering and persecution,
-
which this verse said might be according to God's will
-
for you, We're supposed to entrust our souls to God,
-
our faithful creator, while continuing to do good while we
-
continue to obey him. And I love this text because
-
it's all while we're waiting for His glory to be revealed.
-
But that brings me back to our initial question, what
-
are you waiting for? God? What are you what's he
-
waiting for? God promised to deliver the people of Israel
-
from slavery in Egypt, he says Moses and Aaron. They
-
do exactly what he told him to do, and things
-
only get worse now that people are blaming Moses and Aaron.
-
So it kind of makes sense that Moses and Aaron
-
go back to God to figure out what the heck
-
is going on. So look back at our texts. In
-
verse twenty two, then Moses turned to the Lord and said,
-
Oh Lord, why have you done evil to this people?
-
Why did you ever send me? For since I came
-
to Pharaoh to speak in your name, he has done
-
evil to this people, and you have not delivered your
-
people at all. Can you empathize with how Moses feeling
-
a little bit? God? You said you're going to deliver
-
your people, but ever since I got here, things have
-
only gotten worse. What are you waiting for? It kind
-
of sounds like God's accusing or excuse me, Moses is
-
accusing God of not holding up his end of the bargain.
-
Why'd you send me here? Pharaoh was punishing the people
-
and you haven't delivered them at all. Now, I don't
-
think that we should ever get in the habit of
-
accusing God of anything, just as a general rule of thumb.
-
But he can handle our candid conversations. He can handle
-
the raw emotions we feel in the moments of desperation
-
and despair, moments who are walking through hurt and pain.
-
Who else can you go to? Who else can actually
-
do something about it? No one else, Only God can.
-
That's why we should go to God for these things.
-
So Moses and Aaron they go to God, and God
-
answers Moses. Starting in Chati, he reminds Moses of his covenant,
-
that he the promise that he made to his people.
-
Then he tells Moses what to say that the people
-
look at this verse one in chapter six. But the
-
Lord said to Moses, now you shall see. I love
-
that line. Now you shall see what I will do
-
to Pharaoh. For with a strong hand or a compelled hand,
-
will he will send them out. And with a strong
-
hand or a compelled hand, he will drive them out
-
of his land. God spoke to Moses and said to him,
-
I am the Lord. I appeared to Abraham, to Isaac,
-
and to Jacob as God Almighty. But by my name
-
the Lord or Yahweh, I did not make myself known
-
to them. But he did make himself known, his name
-
known to Moses. I also establish my covenant with them
-
to give them the land of Canaan, the land in
-
which they live as sojourners. Moreover, I have heard the
-
groaning of the people of Israel, whom the Egyptians hold
-
as slaves, and I have remembered my covenant. He says
-
all this to Moses. God is reassuring Moses here. That's
-
what chapter six is starting as a big reassurance of
-
God's promises. He's reassuring Moses. And how is he doing
-
that by reminding him of what he has already done
-
and already said. After reassuring Moses, he tells Moses what
-
to say to the people. Verse six say, therefore, to
-
the people of Israel, I am the Lord, and I
-
will bring you out from under the burdens of the Egyptians.
-
And I will deliver you from slavery to them. And
-
I will redeem you with an outstretched arm and with
-
great acts of judgment. I will take you to be
-
my people, and I will be your God. And you
-
shall know that I am the Lord, your God, who
-
has brought you out from under the burdens of the Egyptians.
-
I will bring you into the land that I swore
-
to give to Abraham, to Isaac and to Jacob. I
-
will give you. I'll give it to you for a possession.
-
I am the Lord there's something that's been repeated here,
-
over and over and over again. Who's gonna do all this? God?
-
Is God's gonna do all this? He says it over
-
and over and over again. I will. I will bring
-
you out, I will deliver you, I will redeem you.
-
I will take you to be my people. I will
-
be your God. I will bring you into the land.
-
I will give the land to you. He is reaffirming
-
his promise to the people of Israel, for what he
-
will do. Is the Lord's arm too short? No? Is
-
he not strong enough? He will do all these things.
-
This is such a beautiful moment for Moses, for Aaron,
-
for the children of Israel, when they are feeling completely discouraged,
-
when everything keeps getting worse and worse, God reassure his people.
-
So the people respond to praise right with shouts of
-
joy the promises of God. Right, Well, if you did
-
your homework, glass, well you can red ahead. No, that's
-
not how they respond. Look at how they respond. In
-
verse nine, Moses spoke thus, he says, all these amazing
-
promises that I Will's statements from God. Moses spoke thus
-
to the people of Israel. But they did not listen.
-
To Moses because of their broken spirit and harsh slavery.
-
Moses says, all these beautiful things that God said, and
-
they didn't listen. They couldn't even hear him because of
-
their broken spirit and harsh slavery. They are so discouraged.
-
It's deafened their ears to the beautiful promises of God.
-
It's like Jesse and I being in the delivery room.
-
The nurses they kept saying, We're almost there, It'll all
-
be over soon. We couldn't hear them. It was just noise.
-
We were so discouraged, we were so exhausted through the
-
whole labor process. We couldn't even hear the encouragement from
-
the people around us. These Israelites have a broken spirit.
-
They're at their wits end. Everything sounds hopeless. Can't hear
-
the words of God because they are so discouraged. And
-
how discouraging would that be for Moses. The people that
-
God sent them to aren't listening. Look at the last
-
few verses for today, Verses ten through thirteen. So the
-
Lord said to Moses, go in, tell Pharaoh, king of Egypt,
-
to let the people of Israel go out of his land.
-
But Moses said to the Lord and listen to this.
-
Here behold, the people of Israel have not listened to me.
-
How then shall Pharaoh listen to me? For I am
-
of uncircumcised lips or unskilled lips. But the Lord spoke
-
to Moses and Aaron and gave them a charge about
-
the people of Israel and about Pharaoh, king of Egypt,
-
to bring the people of Israel out of the land
-
of Egypt. Go tell them, or God tells them to
-
go to Pharaoh. Moses says, the people won't even listen.
-
And you think that Pharaoh was going to listen to me.
-
He's so discouraged. But God says, go and do it anyway.
-
And the reason is God's working out his plan. God's
-
working out his plan. But our whole text today, the
-
whole thing, is a story of God making a promise
-
to his people to deliver them, and we see his
-
people become completely discouraged while they wait on God, while
-
they wait for him to fulfill the promises that he
-
made to them. And the crazy thing is, as I
-
was studying for this, these two chapters in Exis actually
-
don't have a resolution. Read this, there's no resolution, and
-
it kind of ends on a bad note, like all
-
this stuff happened, everyone's just discouraged, and they're like, have
-
a great week. That's how our text ends today. The
-
people still discouraged, still hopeless. But these Israelites, they're standing
-
in the in between. That's what I call it, the
-
in between between the promise and the fulfillment, between the
-
promise of freedom and getting to walk in it fully.
-
And I don't know if you recognize this, but so
-
are we. So are we. We're in this same in between.
-
God has made a promise that Jesus Christ will return
-
and make all things new. That's a great promise, that
-
he will return to eradicate all sin, to wipe every
-
tear from our eyes, to end all sickness and death,
-
to give us new bodies, to restore things to perfection.
-
God has made that problem. But every single day I ask,
-
what's he waiting for? We have this promise, God, what
-
are you waiting for? When I look at the state
-
of our country, it's not pretty. It's full of division.
-
There's evil and sin rampant all over the place. Babies
-
are being murdered in their mother's wombs. God, what are
-
you waiting for? Zoom out a little bit. Look at
-
the world. It's equally as heartbreaking. You have Christians in
-
other parts of the world being beheaded for sharing the gospel. God,
-
what are you waiting for? What about when we zoom
-
in and look at our own sin struggles? He promised
-
to put an end to all my sin. Yet I
-
still struggle with sin now, and I think this is
-
what Paul was talking about in Romans chapter seven. And
-
if I can have the worship team come up, please,
-
I think this is what Paul was talking about Romans
-
chapter seven. So I want you to look at this
-
and mind you he's saying all this as a Christian,
-
it's important to understand. Starting in verse fifteen, for I
-
do not understand my own actions right out the gates,
-
He's like, I don't get it. I don't understand my
-
own actions, for I do not do what I want,
-
but I do the very thing I hate. Now, if
-
I do what I do not want, this is gonna
-
get lots of dues and donots and it's gonna get confusing.
-
Just stick with me here verse sixteen. Now, if I
-
do what I do not want, I agree with the
-
law that it is good. So now it is no
-
longer I who do it, but sin that dwells within me.
-
For I know that nothing good dwells in me, that
-
is in my flesh. Because we have I mean, let
-
me just keep reading it. I'll explain it. For I
-
have the desire to do what is right, but not
-
the ability to carry it out. For I do I
-
do not do the good I want, But the evil
-
I do not want is what I keep on doing. Now,
-
if I do what I do not want, it is
-
no longer I who do it, but sin that dwells
-
within me. So I find it to be a law
-
that when I want to do right, evil lies close
-
at hand. For I delight in the law of God
-
in my inner being, but I see in my members
-
another law, waging war against the law of my mind
-
and making me captive to the law of sin that
-
dwells within my that dwells in my members. Wretched man
-
that I am, who will deliver me from this body
-
of death, thanks me to God through Jesus Christ, to
-
our Lord. So then I myself serve the law of
-
God with my mind, but with my flesh I serve
-
the law of sin. There is therefore now no condemnation
-
for those who are in Christ Jesus. Amen, for the
-
law of the Spirit of life has set you free
-
in Christ Jesus from the law of sin and death.
-
For God has done with the law. Weakened by the flesh,
-
could not do sin his own son in the likeness
-
of sinful flesh, and for sin, He condemned sin in
-
the flesh in order that the righteous requirement of law
-
might be fulfilled in us, who walk not according to
-
the flesh, but according to the Spirit. I read a
-
much bigger chunk of that text because I want you
-
to hear the whole gospel message. But right there in
-
the middle, what I want you to kind of zoom
-
in on, wretched man that I am, who will deliver
-
me from this body of death? When I look at
-
my own sin in my life, wretched man that I am.
-
It's only in Christ that we are delivered from slavery,
-
to sin and death. Those who put faith in Jesus
-
are set free from sin and death. Who confess with
-
their mouth that Jesus's Lord, who believe in their heart
-
that God raised him from the dead, every single person
-
who does that will be saved. They will be delivered
-
from their body of death. That's the promise. It's a
-
great promise, but until that happens, we're stuck waiting in
-
the in between. That's where we're at. We will continue
-
to live a life battling our sin, just like we
-
read Paul talking about. We're confessing and repenting until Jesus
-
comes back and the promise is fulfilled. But it's in
-
this waiting when we look at the world, we look
-
at the pain and suffering that we experience. We look
-
at the brokenness in our own life, the strife we
-
have in our relationships, we see when we experience persecution.
-
When we look at our own sin, well, that's when
-
we ask God, what are you waiting for? What are
-
you waiting for? Why hasn't Jesus come back to make
-
all things new? And that's when we start to feel discouraged.
-
And what I want to tell you right now is
-
it's okay and very normal to feel discouraged. That's normal
-
and that's okay. But what we can't do, this is
-
the line in the sand I'm drawing. What we can't
-
do is get so discouraged that we can no longer
-
hear the promises of God that we shut our ears
-
to God's voice. We're not allowed to get that discouraged.
-
We can't be like the children of Israel. God spoke
-
to them through Moses all these amazing, beautiful promises, and
-
he reminds them Him of them, and they don't listen,
-
they can't hear it. We can't let ourselves get that discouraged. So, believers,
-
if you're discouraged, snap out of it. Snap out of it.
-
If you're in this state of discouragement so deep, you
-
need to repent of allowing your discouragement to deafen your
-
ears to God. You need to repent for allowing external
-
circumstances to make you forget what God said. So I'll
-
say it again, snap out of your discouragement. But how
-
do I do that? Greg, It's a great question. How
-
do we snap out of it? And I think it's
-
by remembering two things. My memory is not great, so
-
I can only do two things, three things, and I'll
-
forget one of them. The first thing to remember is
-
remember that God is faithful, Like you have to actually
-
remember that God is faithful and believe it. God is faithful.
-
Remember the past faithfulness of God. Look at what He's
-
done all throughout history and Scripture. Look at it. The
-
Bible is full of reminders of God's faithfulness, faithfulness. He
-
makes promises and he fulfills them. He makes the promises
-
and he follows through. So crack your Bible open and
-
remind yourself regularly. But it's not only history, it's not
-
only all throughout history. Look at your own life. Look
-
at your own history. Remember God's faithfulness in your own life.
-
Where were you before you met him? Had a great
-
hang out with destiny? Today we're talking about you. Guys
-
have heard me say this before. But drive in the car.
-
You have a rearview mirror, right, it has a purpose.
-
What happens if you drive your car staring at the
-
rear view mirror, You're gonna crash. But the rearview mirror
-
has a purpose to look up and to see what
-
He saved you from. We should look back at our
-
life and see where God brought us from to show
-
his faithfulness in our own life, and then we look
-
forward to where we're going. So no crash. So remember
-
his faithfulness in your own life. Because God is faithful,
-
His steadfast love endures forever, and we cannot afford to
-
forget that. If you want to memorize a psul memorize
-
Psalm one seventeen. I mean, you know we're talking about
-
that earlier this week. His steadfast love endures forever. So
-
that's the first thing. The second thing to remember when
-
you get discouraged and you start asking the question, God,
-
what are you waiting for? You got to remember that
-
God's timing is perfect. God's timing is perfect. Look at
-
tewod Peter chapter three, his verses eight through ten. But
-
do not overlook this one fact. Don't overlook it. Pay
-
attention to this, don't forget this, don't miss it. Do
-
not overlook this one fact beloved that with the Lord,
-
one day is as a thousand years, and a thousand
-
years is one day. The Lord is not slow to
-
fulfill his promise, as some count slowness, but is patient
-
toward you, not wishing that any should perish, but that
-
all should reach repentance. God is not slow, He's patient,
-
and there is purpose in his patience. Let me say
-
that again. God is not slow, He's patient, and there
-
is purpose in his patience. We have to remember that,
-
and we really need to remember that in the in
-
between times, when we're standing between promise and fulfillment things
-
not yet fulfilled. We have to remember that when we're
-
waiting for God to fulfill his promises. When we fall
-
into discourage me, we need to remember these two things.
-
That number one, God is faith He's faithful all throughout history.
-
He's faithful in your life. And number two, that is
-
timing is perfect. And let those two things encourage you
-
while you wait. But there's one last passage I want
-
to read as an encouragement for us, and it's in
-
One Peter Chapter one, right there at the beginning. So
-
I want you to turn there in your bibles. One
-
Peter Chapter one, verses three through five. I think Vanessa
-
turned there first. Gold Stars. Blessed be the God and
-
Father of our Lord Jesus Christ. According to his great mercy,
-
he has caused us. He's caused us to be born
-
again to a living hope through the resurrection of Jesus
-
Christ from the dead, to an inheritance that is imperishable,
-
undefiled and unfading, kept in heaven. For you, who by
-
God's power are being guarded through faith for a salvation
-
ready to be revealed in the last time. We have
-
a glorious inheritance waiting for us in heaven. This verse says,
-
this inheritance is imperishable. Perish is like spoils or rot.
-
When things are perishable, they food, think about it goes
-
rotten spoils. Our inheritance does not spoil, It does not rot.
-
It's undefiled. That means it's pure, there's nothing else mixed
-
with it. It's unfading. It doesn't fade away or diminish
-
over time. That means our inheritance is a forever. Inheritance
-
lasts forever. So no matter how discouraged we get while
-
we're waiting in the in between, never take your eyes
-
off the finish line that future inheritance. We have, this glorious,
-
eternal future that we have. Never lose sight of the
-
promises of God. Don't plug your ears. Don't let your
-
discouragement plug your ears. Never forget the amazing, glorious future
-
we have in Christ. Amen cad you guys stand on
-
your feet, please,