Sermon
Exodus - God's Goodness vs. Our Grumbling - Exodus: 13-18
Publisher transcript
Transcript
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How are we doing. Welcome to the roots, where it's
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all about Jesus.
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We love God, we love people, We reached the lost,
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and we make disciples. One of the primary ways that
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we make disciples is by regularly going through God's words.
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So we're really excited that you're joining us today because
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we have been in a series going through the Book
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of Exodus. It's been really exciting. We're several weeks deep
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into this thing, and we got several more weeks to go.
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We're doing it in about thirteen weeks, so we've been
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covering some pretty big chunks.
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Pastor Greig.
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Last week, Pastor Or he covered all the plagues, all
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ten plagues, and it was a mighty feet so it
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was a great time. But we have another big chunk
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of texts, and as I've known for going short.
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We're gonna need to get right into this.
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But before we jump right into it, before we pray,
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there's two things that I want to say. The first
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thing is that it is a longer text, so it
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might be just a little bit longer, but that's okay.
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You don't have anywhere to go.
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We have food right afterwards, and we're gonna fellowship, So
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you're just cozy in. We got the kids here. It's
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gonna be a great time. If they are loud, I'll talk louder.
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It's we'll figure it out. We're gonna it'll be a
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nice dance. The second thing is uh, being that it's
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a little bit longer. I was like, the How's what's
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the positive spin that I can put on this? The
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positive spin other than it just being more of God's
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word is let's just consider today a double dose. Okay,
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let's just consider today a double dose. I don't know
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if you guys know that the Seahawks are going to
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the super Bowl. You guys know that, Yeah, there are
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games on a Sunday. You guys also know that you
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know that, so let's consider today a double dose. I'm
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not saying that you shouldn't come to church next week.
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I just know that some of you may not, but
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you should come to church.
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I want to say this.
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This is what I will tell you so you can
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know what you're not missing, okay, because you'll be here.
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Next week.
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We're looking at the ten Commandments, were the first is
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you shall have no other gods before me. So anyways,
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let's pray and jump into today's text. We'll leave that
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for next week. Lord, Jesus, we thank you so much.
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We give you glory and we give you thanks. We
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just asked that as we open your word, that you
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would be glorified, that you'd be magnified, that we would
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be built up to look more like you.
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So, Lord, we just asked that the.
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Songs we've already sung have prepared our hearts, and that
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we are ready for all the things you have for
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us today. Have us have ears to hear, eyes to see,
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and help us put it into practice.
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And Jesus name, we pray Amen.
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Now it's kind of funny because at our huddle we
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like to ask a question. We're asking about favorite childhood memories.
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And so it was funny because I didn't know what
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we were talking about. But it was fitting because I actually
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have a story from my childhood to share today. I
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should have told my mom about this, but that's okay.
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It's nothing bad. When I was about probably five years old,
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my mom took me to McDonald's. We got the kids
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in here, right where the kids at?
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Kids? Are you listening? Do you love McDonald's? Eh? Oh right,
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that's all right, goode. You guys are healthy. That's fantastic.
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Anyways, when I was a kid, I liked McDonald's. We
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went to McDonald's and back in the day, it's when
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like all the McDonald's had the play structures on the inside.
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You guys, remember those those germ factories that were just
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incredibly fun.
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Yes, So my mom took us through the drive through.
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And I was like, I want to go inside and play,
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and she was like, no, we got to go through
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the drive through.
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We got stuff to do.
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And so me, being the reasonable five year old I was,
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went absolutely ballistic and just started freaking out in the car.
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My mom said, if you don't calm down, if you
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don't stop, I am just going to order you bread
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and water. And I'm like, she's bluffing. There's no I'm five,
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and I'm like she's bluffing. So I continue. She orders
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bread and water. I'm like, surely that's not for me.
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She's just you know, we'll set that the side. She'll
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give me my actual meal. We get up to the
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drive through, the hand of the food, she hands me
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my bread and water my plain burger bun. So, in
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my fit of rage, I took that bun and I
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shredded up and threw it all over the car, and
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my mom calmly looked at me and was like, that
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is your food. And it was like a life reason
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like dawned on me in that moment, and I quietly
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picked up all my pieces and started nibbling on my bread.
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But now here's the deal. Crazy story, kind of silly,
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kind of funny. But growing up after that, the rest
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of my time growing up, anytime we go to a restaurant,
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anytime we would go out to eat or something like that,
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and I would start to complain or grumble about anything,
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my mom would say, do you want bread and water?
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And immediately I got quiet. I had learned my lesson.
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This thing had happened. It was an example that my
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mom could point back to that taught me a lesson,
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and it should have it impacted how I lived after that.
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So today we're gonna be looking at actually.
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A handful of stories that served the same exact purpose.
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They were written down as a reminder and an example
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for all who were to read these stories. And it's
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a set of story where we see God miraculously deliver
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his people out of their bondage, but every time his
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people encounter another problem, instead of remembering God's goodness, they grumble,
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instead of remembering how God has been there for them
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and has brought them through, has given them grace and
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supplied them with everything they needed in those past hard times. Instead,
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they grumble and complain about their current situation.
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Sound familiar, all right? If it doesn't, we'll get there.
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Don't worry.
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We're talking about you, guys, we're talking about me. We're
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talking about all of us. So today, what we're gonna
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be looking at is God's goodness versus our grumbling. We're
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gonna be looking at God's goodness versus our grumbling. Like
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I said, we're gonna cover a lot of ground. It's
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five chapters versus thirteen through eighteen, so let's jump right
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into it. If you don't have a Bible, please go
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grab one. We have some out in the lobby for you.
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Go grab it, keep it for yourself. So, while it's
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a lot of ground two cover. I believe that as
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we examine these stories, we're going to see that they're
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telling us the same message from different angles. They're telling
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us the same story, the same they're setting us the
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same example, but from different angles.
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So what we're gonna do is We're gonna.
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Look at the very first story and let that kind
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of set the pace in the tone for the rest
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of them. You guys ready, all right, So we've been
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going through Exodus. We've seen God's people in bondage in Egypt.
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But God, remembering his promise to their ancestors Abraham, sends
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Moses with a message that Moses is that God's going
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to deliver them with great acts of judgment so that
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God's name would be made known and would be glorified
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by everyone. So, as we looked at last week, God
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did just that by sending ten plagues to Egypt until
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Pharaoh finally yielded to God. After Pharaoh had struck down
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all the firstborn in Egypt. Yet God provided a way
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for his people to save their firstborns by sacrificing a
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lamb and putting its blood on the door posts so
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that when God came, he would pass over their homes
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when he saw the blood covering the doorframes.
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You remember this from last week.
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Yeah, So, after we see it recorded that the people
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of Egypt left Egypt, they plunder Egypt, and at the
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end of the chapter, Moses writes down how basically some instructions.
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He writes down some instructions.
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We get a little break in the narrative where he says, hey,
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and this is why every year at this time we
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celebrate the Passover, and this is something that's to be
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instituted to remember what God has done.
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Now, interestingly enough, it's not quite done.
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At the beginning of chapter thirteen, he talks about a
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couple other things that he's going to institute so that
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the people would remember what happened.
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Let's look at this.
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Exodus thirteen to three says that Moses said to the people,
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remember this day in which you came out from Egypt,
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out of the house of slavery. For by a strong
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hand the Lord brought you out of this place. No
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unleavened or no leavened bread shall be eaten. So he
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gives kind of a bunch of instructions for what there's
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how to prepare all their food that day, and what
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they're to do. And then down in verse eight, once
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again it gives us the reason that they're doing these things.
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He says, you shall tell your son on that day,
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it is because of what the Lord did for me
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when I came out of Egypt, And it shall be.
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It shall be to you as a sign on your
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hand and as a memorial between your eyes, that the
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law of the Lord may be in your mouth. For
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with a strong hand, the Lord brought you out of Egypt.
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You shall therefore keep this statute at its appointed.
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Time from year to year.
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So this is ongoing reminder put in place to say,
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remember what God has done.
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Remember what God has done. That's why God.
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Institutes these feasts and these regulations, so that the people
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will remember how God had redeemed them out of the
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land of Egypt with a mighty hand. Now, after giving
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this instruction, our story tells us that God leads the
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people out of Egypt, and it's interesting these versa says
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that it leads them both day and night. God is
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leading them in by day a cloud and by night
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a pillar of fire so that they would have lights
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and so they could travel during the night. So they're
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on the move day and night. But interestingly enough, it
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tells us that God decides to not take them the
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short route. God's like, well, we could go through the
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land of the Philistines, which means they're going to basically
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have to fight their way through to get to where
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I'm trying to take them, and God's like, I don't
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want the first thing that they encounter to be war
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and have them turn around and go like, we need
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to go back to Egypt. I didn't sign up for this.
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So God decides to take them a different route. Then
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they end up encamping up against or kind of near
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the sea. So then God comes to Moses and tells
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Moses something that at this point Moses is probably used
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to hearing.
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Let's look at it.
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In verse three, chapter fourteen, Pharaoh will say of the
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people of Israel.
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They are wandering in the land.
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The wilderness has shut them in, and I will harden
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Pharaoh's heart, and he will pursue them, and I will
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get glory over Pharaoh and all of his hosts, and
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the Egyptians shall know that I am the Lord.
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And they did so.
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So God says, I am not done with Egypt. I
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am not done with Pharaoh. I got one more one
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more thing in the chamber, one more thing We're gonna
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We're gonna let loose, so that God would be glorified
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in this situation. So, just as God had said once,
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it's reported that the people of Israel kind of wandering
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around Egypt or in the wilderness. Pharaoh's heart is hardened.
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He gathers his troops of soldiers and chariots to chase
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down the people. And now we're just we're gonna read
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the story. Let's look at it. Verse ten says when
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Pharaoh drew near, the people of Israel lifted up their eyes,
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and behold, the Egyptians were marching after them.
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And they feared greatly. And the people of Israel cried
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out to the Lord.
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They said to Moses, is it because there's there are
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no graves in Egypt that you have taken us away
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to die in the wilderness. What have you done to
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us in bringing us out of Egypt? Is not this
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what we said to you in Egypt? Leave us alone
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that we may serve the Egyptians. For it would have
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been better for us to serve the Egyptians than to
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die in the wilderness. And Moses said to the people,
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fear not, stand firm and see the salvation of the Lord,
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which he will work for you today, for the Egyptians
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whom you are, whom you see today you shall never
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see again.
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Yeah, hush right, that's hardcore.
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The Lord will fight here are you and listen to this,
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and you have only to be silent.
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The Lord's gonna take care of it. Be quiet.
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So the people see Pharaoh in his army and start
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to cry out to God. But do we see their
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tone here? Do you see their attitude, this immediate grumbling,
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this immediate fear. But what does Moses do? He points
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them to remember God and be silent. And I really
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think we need to hear that. When things are upon us,
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sometimes we just need to remember God's goodness and just
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be quiet. Maybe that's not I mean be quiet out here,
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We just need to be quiet in here. Just I'm
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not I'm just gonna be quiet. I'm gonna trust the
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Lord with this thing. So then look at God's response.
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Exodus fourteen or verse fifteen. The Lord said to Moses,
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why do you cry to me? Tell the people of
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Israel to go forward? Lift up your staff and stretch
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out your hand over the sea and divide it that
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the people of Israel may go through the sea on
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dry ground. And I will harden the hearts of the
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Egyptians so that they shall go in after them.
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And I will get.
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Glory over Pharaoh and all his hosts, his chariots, and
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his horsemen, and the Egyptians shall know that I am
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the Lord when I've gotten glory over Pharaoh, his chariots,
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and his horsemen. So this is kind of crazy because
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God simultaneously creates a way of deliverance for his people
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while setting a trap for the enemies.
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It's perfect.
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He's like this, why, people, We're gonna move this way
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and they're gonna follow you, and don't worry. I got
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that taken care of. And that's exactly what happens. While
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they're crossing. They go across as if it's on dry land.
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That was just the bed of a sea, the sea Beck,
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that's what it was.
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The bottom.
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It should be muddy, but that's not what they experienced.
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They experienced dry land. To go across on the chariots, however,
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are getting all clogged up and their wheels start to
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get clogged, and the Egyptians have a terrifying realization.
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Look at this in verse twenty four. And in the morning, watch.
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The Lord in the pillar of fire and of cloud
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looked down on the Egyptian's forces and threw the Egyptian
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forces into a panic, clogging their chariot wheels so that
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they drove heavily look at this, and the Egyptian said,
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let us flee from before Israel, for the Lord fights
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for them against the Egyptians.
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They're literally like.
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This mud is holy mud, this mud is from God.
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He is literally fighting for his people, allowing them to
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get away. But before they could get out, God tells
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Moses it's time to deliver the final blow. He tells
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Moses to raise again his staff over the sea and
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have a crash down on the Egyptians. Now, like, really
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picture this, like I hope you're going there with me
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in your mind, Like I picture this, Like the walls
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open up and you're like.
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All right, I'm running through. This is crazy. You were
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running through. The Egyptians are behind you.
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There's this cloud of smoke, which is God literally just
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separating the two of you so that you can get away.
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Then all of a sudden, the Egyptians start crossing, running over,
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getting stuck and going like we need to get out
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of here. And Moses walks up to raise his staff
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once again, and you know what happened the first time
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he raised that staff, And then you see that entire
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army that was pursuing you washed away, completely buried covered.
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Look at this verse thirty.
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Thus the Lord saved Israel that day from the hand
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of the Egyptians. And Israel saw the Egyptians dead on.
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The seashore, like it was real.
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Like look at this description, that's crazy, Like they see
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the aftermath of just this, this whole army getting wiped.
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Israel saw the great power that the Lord used against
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the Egyptians. So the people feared the Lord, and they
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believed in the Lord and in his servant Moses. So
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God saves the people yet again. And now instead of
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fearing Pharaoh, they.
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Do what they should have done in the first place.
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And feared God and believed and trusted God. And so
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then to commemorate this, Moses breaks out into this long song.
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It to the Long Song. So we're not gonna read
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all of it, but we're gonna look at the beginning
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of it, commemorating what God had done. Versus one of
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Chapter fifteen. It says, then Moses and the people of
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Israel sang this song to the Lord, saying, I will
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sing to the Lord, for he has triumphed gloriously. The
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horse and his rider he has thrown into the sea.
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The Lord is my strength and my song, and He
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has become my salvation. This is my God, and I
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will praise him, my father's God, and I will exalt him.
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So God had saved the people once again. God had
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provided salvation for the people. God had not left his
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people out to dry. God had not abandoned his people.
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But God had been good to them. God showed them
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grace even when they had begun to fear. They'd begun
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to grumble because of their current situation.
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Are we seeing that? No?
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All right, well, we're gonna see it a lot, So
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don't worry, because this is gonna be a repeated pattern.
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The next couple of stories that we look at and
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the next three stories, we're gonna see the people come
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into other problems and begin to grumble against Moses and God.
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But God will show grace and he's going to provide
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for his people. And then there's two more stories after that.
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Like I said, there's a lot of stories where we're
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gonna see God actually provide in a very unique way
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for the people and for Moses himself. And the main
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point I want us to get from today's text is this,
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remember God's goodness and refuse to grumble. Remember God's goodness
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and refuse.
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To grumble. Over and over again.
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We're gonna see God's people get it wrong in this story,
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and this example is for us to learn from, but
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also has written to reveal God's goodness, how gracious he
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is with even stubborn people. So let's look at our
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next incident. When they came to Marra Verse twenty three,
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they could not drink the water of Marra because it
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was bitter. Therefore was named Marra, and the people grumbled
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against Moses, saying what shall we drink? So now the
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people who saw God rain hail from the sky, the
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same people who saw God part a sea in half,
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are mad that their water's bitter, and they become bitter.
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They start to grumble, and I think we could laugh
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at them, and I'm kind of how ridiculous that is.
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It's like, why don't just trust God? He's like right there.
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We could laugh at them and think about how ridiculous
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this is if we weren't exactly the same way. Think
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about how dramatic the people were at the sea. Think
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about what they said when they were up against the sea.
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What you brought us out here because there wasn't enough
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graves in Egypt? You just brought us out here to die,
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left us out here to die. How often do we
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respond to God in the same exact way. We don't
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think about the amazing ways God has provided for us
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in the past. Instead, we look to our problem the head,
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and instead of having faith in God to provide in
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this situation, we begin to complain. We begin to grumble
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and fear about what's gonna happen. God saves us and
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we hit our first sin struggle, our first obstacle, our
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first trial or test, and then we get dramatic.
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I gotta die God.
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I thought this Christian life was gonna be all rainbows
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and sunshine.
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What's up.
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Now? I have all this temptation and this flesh to
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put to death that I didn't even think I had
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a problem with before. Lord, following you has made my
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marriage harder. I've lost relationships. Instead of seeing what God
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has delivered us from or where He's leading us to,
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we look at our current situations in doubt his goodness
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to sustain us in the in between. So these people
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get thirsty and complain about how the water is bitter.
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So God provides for them. But then he shows that
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none of this is in an accident. These are very
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purposeful run ins, purposeful trials or tests.
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Look at this verse twenty five.
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And he cried to the Lord, and the Lord showed
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him a log, and he threw it in the water,
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and the water became sweet. There the Lord made for
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them a statue and a rule, and there he tested them, saying,
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if you will diligently listen to the voice of the Lord,
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your God, and do that which is right in his eyes,
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and give ear to his commandments and keep all his statutes,
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I will put none of the diseases on you that
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I put on the Egyptians, for I am the Lord
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your healer. Then they came to Elam, where there were
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twelve springs of water and seventy palm trees, and they
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encamped there by the water. So God heals the water
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and turns the bitterness to sweet. He then provides them
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with a small vacation in palm springs. And God tests
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them and says if they walk in His ways, that
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he will keep them safe from the diseases that he
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inflicted upon the Egyptians. The Lord is their healer. God
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is their salvation. God is their healer. We're gonna see
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later that God is their banner. These are good things
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to remember about who God is. That he goes before
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us on the journey ahead, that he's with us in
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this wilderness, in this in between. But unfortunately, much like us,
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how quickly do we forget because we meet another trial
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or another problem and immediately revert to grumbling to others?
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And God look at this. So they move a little
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bit of ways, and then they get hungry.
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Verse two of chapter sixteen, And the whole congregation of
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the people of Israel grumbled against Moses and Aaron in
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the wilderness.
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And the people of Israel said to them, would that
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we have.
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Died by the hand of the Lord in the land
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of Egypt, when we sat by the meat pots and
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ate bread to the full. For you have brought us
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out into the wilderness to kill this whole assembly with hunger.
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If only we had just died, we had it better
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when we were enslave. How many of us, if we're
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not careful, just start to sound the same, start to
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say the same things. We start to look back on
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the past with these rose colored glasses. I don't know
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if you've ever worked a past job that you hated, Well,
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I have, I've worked jobs where I'm like, that was
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not after I was ready to leave by the time
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I was done there.
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And there was one.
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Job specifically where it kind of made me die inside
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a little bit. My wife can attest to that. There's
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a lot to it, But all I can say is
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I was not my best attitude in that time in
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that wilderness and that drought, whatever you want to call it.
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And it's hard because the Lord brought me out of that,
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brought me to a new season, brought me to do
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a new job, all that stuff.
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Sometimes I look back and I'm like, Wow, that wasn't
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that bad.
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That was kind of nice, you know, that was kind
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of co working with the hands, like you know, these
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these rose colored glasses that have us looking back and
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the Israelites we're like, if only we were back with
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the meat pots, if only we were back with the bread. Dude,
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they were killing your babies. They were literally working you
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to death. And you're like, with the meat pots, the bread.
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They were slaughtering you. But all you can remember is
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the bread.
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And how many of us treat our sin just like this,
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how that drink, how that puff, how that late nighttime
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on the internet helped with our stress when all those
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things are killing your soul, the great shame and guilt
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that came after we've eaten of whatever forbidden fruit we
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have in our life. And think about how deceptive our
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hearts are because our flesh hides the reality and consequences
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of our sin but highlights the good times. Next time
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you attempted to sin, just remember that there's death on
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the other side of this, and it's trying to tempt
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me with something sweet, something nice flying to you. It's
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what keeps us coming back to the sin, a promise
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of momentary pleasure, but it damns you to an eternity
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in hell.
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Not worth it.
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But we'll forget instead of think about how we used
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to have it. This new life that God has called
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us to, it's just too hard. I want my old life.
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But you were a slave to the passions of your
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flesh and of your sin. You couldn't say no, You
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wouldn't say no. But now you're free and you can't.
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These Israelites are an example of exactly how we can
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be and an example of how kind of everything that's
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wrong with us as people.
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We just turn back, we grumble.
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Especially like they asked to be delivered God help us
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see us answer our prayers.
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And God's like, fine, I'll deliver you. How many of us? God, please,
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just that spouse, Please, just give me that spouse. Just
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give me that spouse.
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Please, And then you marry them. You're like, what the heck? God,
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what's up with this person? Right? Takes about five seconds,
-
So these Israelites complain.
-
Yet God shows his grace.
-
And I did not mean to rhyme, but he then
-
makes it rain literally look at this verse four. Then
-
the Lord said to Moses, behold, I'm about to rain
-
bread from heaven for you. And the people shall go
-
out and gather a day's portion every day that I
-
may tell them whether they will walk in my law
-
or not. On the sixth day, when they prepare what
-
they bring in, it will be twice as much as
-
they gather daily. So Moses and Aaron said to all
-
the people of Israel, that evening you shall know that
-
it was the Lord who brought you out of the.
-
Land of Egypt.
-
And in the morning you shall see the glory of
-
the Lord, because he has heard you're grumbling against the Lord.
-
For what are we that you grumble against us? And
-
Moses said, when the Lord gives you in the evening
-
meat to eat and in the morning bread to eat,
-
or bread to the full. Because the Lord has heard
-
your grumblings, that you grumble against him?
-
What are or what are we?
-
You're grumbling is not against us, but against the Lord.
-
So Moses says, to summarize God, he says, you're grumbling
-
isn't really against Moses. It's not really against me. Your
-
grumbling is against the Lord. And how often should we
-
realize that when we're complaining about our situations, we're complaining
-
about our problems, our trials, that we're really grumbling against God.
-
God sees us. God knows our situation, and God is
-
the one who placed us there.
-
He knows.
-
God is leading these people to his mountain, and the
-
whole way there that people are complaining about every inconvenience,
-
The Lord keeps saying, this is a test to see
-
if you're just gonna follow me, if you're gonna trust me,
-
if you're gonna obey me. And as God has saved us,
-
and we're on our way to glory, on our way
-
to be in His presence, we are on a journey
-
through this life. But instead of counting every trial with joy,
-
as James calls us to, we grumble at every inconvenience. Really,
-
the problem isn't our inconvenience, it's our attitude, it's our
-
heart posture. These problems reveal where we will turn to
-
when life gets real, when life gets hard, what do
-
you turn to? And we keep seeing them get the
-
wrong answer over and over again, we will turn to
-
grumbling and looking to the past.
-
Or are we going to look to the Lord?
-
God is testing the Israelites, not so that he would
-
know what's in their heart. He already knows what's in
-
their hearts, but to reveal just how faithless these people are,
-
just how hard their hearts are. God lays out his
-
statute as clear as day. But the people still complain
-
and do their own thing. God makes it rain every
-
single day bread from heaven and gives them instructions on
-
gathering it. That each day God will provide bread, but
-
that if they keep any of it overnight, it's going
-
to begin to stink. Like there's like these instructions, like
-
will you obey me? So God gives them their daily bread.
-
God gives it daily to each the Israelites that they
-
are to be dependent on God to provide for them
-
daily every day. Every day you come back to me.
-
Every day you come to me for what you need.
-
That's why Jesus teaches us to pray give us this
-
day are what daily bread.
-
Every day.
-
We are to come before God to trust him for
-
our needs for each day, that He will provide for
-
each day that he gives us. But how many of
-
us are trying to hold onto yesterday's provision because we
-
don't trust him with today or tomorrow. He provided for
-
me yesterday, but I don't know about today. I know
-
this thing's coming, I don't know if he'll take care
-
of me. Then, when we have that attitude, just like
-
the day old manna, it makes our attitudes stink. God
-
does tell them to gather each day, that on the
-
sixth day they are to gather double because of the
-
seventh day would be a day of rest, that is
-
the Sabbath, where no bread would fall from heaven. But unfortunately,
-
still like some of the people don't listen. Some people
-
leave the bread overnight and it stinks and has worms
-
in it, disgusting. Some people on the seventh day go
-
out looking for the bread. These people are struggling to
-
listen to God's instruction. But how many of us are
-
struggling to even listen right now? Listen to what He
-
wants us to hear. After God provides to the miraculous,
-
he actually tells them to keep some of that bread,
-
put it in a jar for what for future generations
-
to remember how God provided for them in the wilderness.
-
So we're gonna get to our last grumble right here,
-
and once again it's about water.
-
Look at this verse one chapter seventeen.
-
All the congregation of the people of Israel moved on
-
from the wilderness of sin by stages according to the
-
commandment of the Lord, and camped at refited him. But
-
there was no water for the people to drink. Therefore,
-
the people quarreled with Moses and said, give us water
-
to drink. And Moses said to them, why do you
-
quarrel with me? Why do you test the Lord? But
-
the people thirsted there for water. And the people grumbled
-
against Moses and said, why did you bring us up
-
out of Egypt to kill us and our children and
-
our livestock with thirst. They're so dramatic every single time,
-
we're like, oh, you die, you protise out here to
-
die every single time, So dramatic. What's kind of crazy
-
here as you're seeing that these people not only is
-
God testing them, but now they're starting to test God.
-
They're just starting to grumble against him. They're being dramatic.
-
And now we're gonna see God once again provide for them.
-
He's going to provide water out of a rock. He's
-
going to provide water out of a rock. It's gonna
-
be really cool. But it's interesting because in this situation,
-
it's a little worse because it tells us in a
-
few verses, there was an air of unbelief amongst the
-
people because this is what they were saying. Look at
-
verse seven, and he called the name of the place
-
Massa and Marabah because of the quarreling of the people
-
of Israel, and because they tested the Lord by saying
-
is the Lord among us or not?
-
That's what the.
-
People were saying. They were just saying, where's the water?
-
We're gonna die?
-
They're saying, is God even with us? Has God even
-
with me? Right now? Is God even for us here?
-
And how many of us have asked that same question? God?
-
Where are you? Are you even here? Doesn't he see?
-
Doesn't he know?
-
Is He with me? Or is he not.
-
That instead of remembering all the good things that God
-
has done for us, that we begin to grumble, And
-
that grumbling comes from unbelief that starts to set in,
-
and unbelief is always the root of our grumbling. God's
-
people feared. God's people were discontent. God's people were questioning
-
God all about what is God going to provide for
-
us this time?
-
Is God going to provide for us this time? But
-
it's funny because that's not the question that they ask.
-
They just say God brought us out here to die
-
if He's even with us. Instead of believing that all
-
things work together for the good of those who love
-
Him and are called according to His purpose, we immediately
-
attribute the trial to God forsaking us. This hardship must
-
mean God's not with me, rather than viewing it as
-
the means that God uses to reveal our hearts to
-
refine us and bring us closer to him. We need
-
to remember God's goodness.
-
And refuse to grumble.
-
We need to trust God to provide for us daily.
-
We need to trust God to sufficiently give us what
-
we need while we're waiting in the wilderness, waiting to
-
go to the promised land. But every single one of
-
us has a problem, and that problem is our unbelief.
-
Are continued turning to things that can never truly satisfy
-
or give us what we need. But what if I
-
told you that every single one of these stories are
-
pointing to the one thing that can perfectly satisfy and
-
perfectly provide for us forever. And you're like, the answer
-
is God, right, And yes, the answer is God, But
-
more specifically, the answer is Jesus.
-
These all of these stories are pointing to.
-
Jesus, And you're right, the name Jesus does not appear
-
in the text. But what if I did tell you
-
that Jesus was in the bread, Jesus was in the water,
-
Jesus was in the rock. That that is where Jesus appears.
-
What are you talking about? Duncan give me a second,
-
go there with me. Let me show you John six,
-
John six, It's interesting. Jesus just got done feeding five
-
thousand plus people in the wilderness with bread. Okay, that's
-
just cool. The next day the people come looking for more.
-
So we're going to read a little bit. See what
-
Jesus has to say about this situation. Look at it
-
Verse twenty six. Jesus answered them, truly, truly, I say
-
to you, you were seeking me, not because you saw signs,
-
but because you ate your fill of the loaves. Do
-
not work for the food that perishes, but for the
-
food that endures to eternal life, which the Son of
-
Man will give to you. For on him God, the Father,
-
has set his seal. Then they said to him, what
-
must we do to be doing the works of God.
-
Jesus answered them, this is the work of God that
-
you believe in him whom he has sent. So they
-
said to him, then, what sign do you do that
-
we may see and believe you? What work do you perform?
-
Our fathers ate the manna in the wilderness. As it
-
is written, he gave them bread from heaven to eat.
-
Jesus then said to them, truly, truly, I I say
-
to you, it was not Moses who gave the bread
-
from heaven, but my Father gives you the true bread
-
from heaven. For the bread of God is he who
-
comes down from heaven and gives life to the world.
-
They said to him, Sir, give us this bread always.
-
Jesus said to them, I am the bread of life.
-
Whoever comes to me shall not hunger, and whoever believes
-
in me shall never thirst. But I said to you
-
that you have seen me, and yet do not believe.
-
Jesus is the true heavenly bread that has come down
-
from heaven, that whoever believes in him shall never hunger
-
or thirst Again. Everything that you need is in Jesus.
-
But these people have seen signs. They just ate the
-
bread from yesterday. They've seen him and yet have not believed.
-
It's the same exact thing going on an exodus. Jesus
-
just tells him straight up, what's going on. You guys
-
don't believe me. You guys do not believe, and you
-
guys are never going to guess how the people respond,
-
You're never gonna believe how they respond.
-
Look at this verse forty one. So the Jews grumbled
-
about him. The Jews grumbled about Jesus. It's the same thing.
-
They're grumbling because he said, I'm the bread that came
-
down from heaven. They said, is this not Jesus, the
-
son of Joseph, whose father and mother we know. How
-
does he now say I have come down from heaven?
-
Jesus answered them, do not grumble among yourselves.
-
Amen, let's end now. I'm just kidding. They're like, do
-
not grumble among yourself.
-
No one can come to me unless the Father who
-
sent me draws him and I will raise him up.
-
On the last day, they begin to grumble.
-
It's the same thing, it's the same situation.
-
It's the same.
-
Revelation of the condition of these people's hearts, of our hearts.
-
Their unbelief has driven them to grumble against God and
-
reject the one who can give them everything they need.
-
And this is exactly what we need to see and
-
we need to learn.
-
From their example. Look at this one Corinthians ten one
-
through six. For I do not want you to be unaware, brothers,
-
that our fathers were all under the cloud, and all
-
passed through the sea, and all were baptized in de Moses,
-
in the cloud and in the sea. And they all
-
ate the same spiritual food, and all drink the same
-
spiritual drink, for they drink from the spiritual rock that
-
followed them, and that rock was Christ, and the rock
-
was Christ. Nevertheless, with most of them, God was not pleased,
-
for they were overthrown in the wilderness. Now these things
-
took place, as what an example for who us that
-
we may not desire evil as they did. Those are
-
examples for us to learn from and go like they're
-
missing it. So they're not just examples for us to
-
learn from, but also to see Christ in. And who
-
does it say Christ is? It says that heat is
-
the rock that the people drink from. Now that it's
-
even more incredible. I want us to go back to
-
our Exodus text and see how God provided the thirsty
-
people in verse four, So Moses cried to the Lord,
-
what shall I do with this people? They're almost ready
-
to stone me. And the Lord said to Moses, pass
-
on before the people, taking with you some of the
-
elders of Israel, and taking your hand the staff with
-
which you struck the Nile, and go.
-
Now, listen to this, guys, this is wild.
-
Behold, I will stand before you there on the rock
-
at Horeb, and you shall strike the rock, and water
-
shall come out of it, and the people will drink.
-
And Moses did so in the sight of the elders
-
of Israel. God says he is going to stand there
-
on the rock, and that Moses is to strike the
-
rock so that living water would pour out and provide
-
for the people. It's all right here. First, Printhian has
-
already told us Christ is the Rock. What does that mean?
-
Christ is the one who was struck. Christ is the
-
one who.
-
Was struck for us to be provided for.
-
That. Jesus was struck so that all those who would
-
believe in him can have their sins forgiven. They can
-
have all their provision, the things that they need taking
-
care of in the eternal life giving waters that only
-
Christ can provide. Jesus is the one struck for our sins.
-
He takes the punishment of our sin and instead gives
-
us life and sustains us. Jesus shows us all these
-
things are there to point to him, even these last
-
two stories, and you're like, goodness, Duncan, don't worry, we
-
got this.
-
I need the band to come up really quickly.
-
These last two stories that I mentioned earlier are to
-
show God and how he even provides for Moses. That
-
Israel gets attacked by the Amalekites, and Moses goes up
-
on all and while he keep he takes with him
-
the staff of God. And as he has the staff
-
of God raised, the people of Israel win against the Amalekites.
-
And when his arms start to lower, he loses well.
-
He is like eighty years old, and so his arms
-
get tired, and so.
-
He has friends.
-
He has companions come alongside him, place a rock underneath
-
him to sit on, and come alongside and hold up
-
his arms until the battle is finished. Once they win
-
the battle, God has them record the victory so that
-
future generations would know what God did. Then there's this
-
final story where Moses's father in law comes to meet
-
Moses and Moses tells him all that God had done.
-
And after Moses's father in law witnesses kind of how
-
Moses is running the camp, is running the place which
-
was by hearing the grumbling and deciding all the cases
-
from morning until night every single day for everyone. There's
-
a lot of people. Moses's father in law gives him
-
some advice. He says, what you're doing is not good.
-
You need to share the load. Have other people deal
-
with the small issues and bring all the big issues
-
to you. Look at this verse twenty two, and let
-
them judge the peoples at all times. Every great matter
-
they shall bring to you, but any small matter they
-
shall decide themselves. So it will be easier for you,
-
and they will bear the burden with you. If you
-
do this God will direct you, you will be able
-
to endure. And all this people also will go to
-
their place in peace. So not only is this just
-
good practical leadership advice, but this is good advice for us.
-
And that advice is it is not good for you
-
to do this alone. As we're wandering, as we're going through,
-
as we're waiting for Jesus to come back, as we're
-
living out our Christian life, as we're waiting on the Lord,
-
as we're trusting in the Lord, as we're looking to
-
the Lord, we shouldn't.
-
Be doing that alone.
-
We need others to come alongside us, to bear our burdens,
-
to remind us of God's goodness when we begin to grumble,
-
to remind us of the truth, when we start to
-
look back at our past with rose colored glasses. So
-
I tell my wife that job that was kind of nice.
-
She's like, you, don't you dare to remind us that
-
we aren't alone, that we should share the load. But
-
more than just the good advice, we need to understand
-
that there is only one who can truly carry our
-
burdens perfectly, and that's Jesus Us. That no matter what
-
we face, no matter what we go through, we can
-
come to Jesus because he will provide for us. Because
-
his promise is true when he says in Matthew eleven,
-
Come to me, all who are labor and are heavy laden,
-
and I will give you rest. Take my yoke upon
-
you and learn from me, for I'm gentle and lowly
-
in heart, and you will find rest for your souls.
-
All these stories.
-
Tell the tale of those who grumbled and refused to
-
learn the lesson God was showing them over and over again.
-
And so for us today, we need to remember God's
-
goodness and refuse to grumble.
-
Amen. Would you guys please stand to your feet