Sermon
Exodus - God Dwells Among His People - Exodus: 35-40
Publisher transcript
Transcript
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Well, hello, welcome to the roots where it's all about Jesus.
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As Pastor Greg mentioned, my name's Jordan and one of
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the elders here at the roots where it's all about Jesus,
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and I just got to say real quick, I'm sad that.
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We are reaching.
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We have reached as of today, the end of our
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series in Exodus, which means we have to say goodbye
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to that awesome intro song by one of my favorite bands.
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Yeah, I see Jackson's sad face. He said too. Oh
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you're yawning. Jackson's already asleep. But yeah.
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We've been in the series going through the Book of
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Exodus since January, looking at God's mighty work of deliverance
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of his chosen people Israel, the demands that he made
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of them to both separate and identify them as his
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chosen people. And now we've come to the conclusion of
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this incredible account of God's mercy, his power, and his salvation.
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We're going to see the One True God come to
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dwell among his people. Let's pray heleny Father, I thank
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you for this time that we can gather in your name,
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in your presence, to recount the ways that you delivered
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your people, the demands you've made of them to obey,
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and the truth of your dwelling among them, and your
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promise to dwell among your people today. And I pray, Lord,
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we would see the truth of this account, the promises
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that you made, the promises that are going to come
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to fulfillment of our dwelling with you one day in eternity, Lord,
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that we would submit trust in and just rejoice in
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the truth of your scripture today as your people, we
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love you and ask all these things in your name.
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A men, now.
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To start before we get into this, because we have
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covered thirty four chapters already.
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It's a lot, it's a lot of content. So I'm
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going to give us a high.
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I overview recap of sorts of what we've looked at
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so far in this book of Exodus before we get
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into the meat of today. We've looked at God delivers
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his people.
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God delivers his people.
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In chapters one through eighteen of Exodus, we looked at Jacob,
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later named Israel by the Lord, his twelve sons and
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their descendants settled in Egypt and died there. And we
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read in chapter one, verse seven, but the people of
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Israel were fruitful and increased greatly. They multiplied and grew
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exceedingly strong, so that the land was filled with them.
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And later on in the book, in chapter twelve, we
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see that the tribe of Israel, a census was taken
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and that increase added up to roughly six hundred thousand men.
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That's just men who were counted, So we're not even
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talking about women and children. So we're talking millions of people.
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So when Scripture tells us they multiplied so that the
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land was filled with them, that's no exaggeration. Millions of people.
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And this multiplying in the land spanned the course of
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four hundred and thirty years, according to verse forty in
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chapter twelve, and toward the end of that time, a
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new king, Pharaoh, rose to power and greatly oppressed the
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tribes of Israel. He put them to servitude, to slavery
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and to hard labor. And while Israel is enslaved, God
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raises up Moses, the man chosen and equipped by the
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Lord to deliver, to lead Israel out of Egypt and
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into the Promised Land, the land that God promised to
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Abraham and then to his son Isaac and to his
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son Jacob, who we see now as Israel and all
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the tribes that came from him. In Chapter six of Exodus,
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starting in verse two, it says God spoke to Moses
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and said to him, I am the Lord. I appeared
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to Abraham, to Isaac, and to Jacob as God Almighty.
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But by my name the Lord, I did not make
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myself known to them. I also establish my covenant with
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them to give them the land of Canaan, the land
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in which they lived as sojourners. Moreover, I have heard
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the groaning of the people of Israel, whom the Egyptians
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hold as slaves, and I have remembered my covenant. Say
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therefore to the people of Israel, I am the Lord,
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and I will bring you out from under the burdens
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of the Egyptians. And I will deliver you from slavery
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to them. And I will redeem you with an outstretched
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arm and with great acts of judgment. I will take
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you to be my people, and I will be your God.
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And you shall know that I am the Lord, your God,
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who has brought you out from under the burdens of
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the Egyptians. I will bring you into the land that
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I swore to give to Abraham, to Isaac and to Jacob,
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I will give it to you for a possession. I
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am the Lord, and we see that he does just that.
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God delivers his people from slavery. He displays his power
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through ten plagues, and at the end of it all
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the Egyptians are begging the Israelites to leave. The Egyptians
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want them to leave so desperately that they give the
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Israelites everything they ask for, and the Bible puts it
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as they plundered the Egyptians. God delivers israel from their slavery.
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He delivers them from Pharaoh's army by parting the Red
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Sea for them. Pharaoh's army, they have a change of
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heart because Pharaoh's heart keeps getting hard and he's like, no,
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never mind, I want them back. They chase after them
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to the Red Sea and God parts the very sea
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for them to escape Pharaoh's army. He delivers them from
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hunger and thirst in the wilderness multiple times, and then
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he delivers them from the Amalekite army who attack them
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later on. And throughout all these great acts of deliverance,
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the Israelites are continuously grumbling and complaining, but God remains
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merciful and patient, and keeps his promise as he always does.
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Next we see God makes demands of his people. God
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demands when God brings them to Mount Sinai. He makes
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demands of his people, and he gives them his law,
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the Ten Commandments, which they immediately break by making a
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golden calf to worship instead of him. But again God
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is merciful, and like Pastor Duncan showed us last week,
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God is always more merciful than we deserve, and he
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shows his people yet again his amazing grace. He renews
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his covenant with them and gives Moses a new set
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of stone tablets. And the stone tablets have those that
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law written on and he gives them to him. And
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as Duncans had said it so beautifully, he didn't do
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it because the people were good.
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He did it because He is good.
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He renews his covenant with them, not because the people
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were good, but because He is good. And these tablets
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of stone with the law written on them, was given
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to instruct the people how they are to live and
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act as His people separate from the rest of the world,
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both for his glory as the deliverer as God, and
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for their good. Now today we're gonna be in chapters
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thirty five through forty. We're gonna go verse by it. No,
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it's kidding, We're not going verse five verse. But please
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turn with me there start in chapter thirty five.
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If you have a bible. Turn there.
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If you need a bible, we have some on the
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connect table just outside those double doors that are there
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for your use and for you to keep. And I'm
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gonna take a drink of water while you're turning there.
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A lot of you are faster than me. And we
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now come to the conclusion of this incredible story and
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see God come to dwell among his people, which, if
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you're taking notes, is the title of my sermon today.
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God dwells among his people like we talked about, like
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I talked about, and you sat here and listened. We
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saw God renew his covenant with Israel, and he writes
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the law on a new set of stone tablets and
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gives them to Moses to instruct the people how they
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are to live and act in obedience to him. And
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one way they do this is by following the fourth
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commandment written on these tablets, which is remember the Sabbath
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day to keep it holy. In thirty five, verse one,
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It reads Moses assembled all the congregation of the people
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of Israel and said to them, these are the things
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that the Lord has commanded you to do. Six days
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work shall be done, but on the seventh day you
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shall have a sabbath of solemn rest holy to the Lord.
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Whoever does any work on it shall be put to death.
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I remember this is immediately after Moses comes down from
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the mountain with the original set of stone tablets. He
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sees the people worshiping a golden calf, smashes the tablets
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on the ground, says, what are you doing, rebukes them,
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goes back to God and say, your people messed up.
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So he rebukes them, comes back and starts with this
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the most important rule for them to obey.
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Keep the sabbath.
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It's so important that anyone who does not follow this commandment,
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anyone in Israel who does not follow this commandment, is
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to be put to death. Why this seems pretty extreme.
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Why are they going to be put to death for
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not working? Put to death for working instead of not working?
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Why would that be the outcome? God himself tells us
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in chapter thirty one, verse thirteen, he said, above all,
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you shall keep my sabbaths for this is a sign
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between me and you throughout your generations.
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Watch this.
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That you may know that I the Lord sanctify you.
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Let me explain this. It wasn't a golden calf that
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delivered them out of their slavery in Egypt. It wasn't
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a golden calf that provided for them time and time
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again in the wilderness when they were hungry, when they
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were thirsty, despite all of their grumbling. It wasn't the
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golden calf that did that.
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It was God. It's not a golden calf that sanctified them,
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a thing.
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Made by man's hands. It's God who sanctifies them. It's
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God who set them apart from a world in rebellion
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against him. It's God who instructed them how they are
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to live. He told them in Leviticus. Later on, you
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shall be holy as I am holy. It's God who forgives.
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It's God who purifies wicked people, making wretches like us
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even able to stay before Him one day. It's not
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a man made thing that does all that. And in
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the case of Israelites, the Israelites, the golden calf, it's
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not a man made thing that does all that. Therefore,
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it's not a man made thing that is to get
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the glory for these acts. It's God who gets the glory.
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For Israel, keeping the Sabbath is one of the most
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important ways they remember and give God glory for their deliverance.
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It's God who gets the glory, not some thing. You
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can fill in the blank there. It's not some thing,
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and this needs to be our view today. This needs
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to be our view today. So often we wrongly give
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our time, our attention, our money, our focus to things
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made by men instead of to God who rightly deserves it.
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I'm gonna say that again. Just make sure you really
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get this. So often we wrongly give our time, attention,
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money focus towards man made things, and thereby we give
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glory to that thing instead of to God who alone
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rightly deserves it. It's not your money that provides your
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food day by day. Hold on, I know you're thinking, Jordan.
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I literally just like tapped my card at the cash
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register and walked home with bags of groceries. Is your
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trust in that dollar to be there for you tomorrow?
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Or is your trust in the God who gave you
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that dollar that provides for you? Because that'll tell you
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real quick where we're giving the glory when we and
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I'm going to stick on this for a minute, because
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we're talking about money, when we hoard our money, when
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we cling to it and trust in it, like it's
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the thing that's going to eternally provide for us, eternally
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bring us joy, eternally give us security.
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We're stealing the.
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Glory that rightly goes to God and instead giving that
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glory to something other than him. It's the one true
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God who gave you the skill and the means and
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the job that provides you today. Is God who gets
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the glory, not the thing, not the means. He gave
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you those means to give him the glory. And this
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is just one example of how we can so easily
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and wrongly withhold the glory that is meant to be
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directed towards Him and instead direct it towards something else
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that does not deserve it. It's just one example. God's
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people are to give God glory in all things and
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at all times, because He alone is worthy of it.
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He alone is worthy of it. Now, this is all
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building to the conclusion of God dwelling among his people,
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and the people he's going to dwell among are to
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glorify him in all things. Moses then tells Israel that
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it's time to build the Tabernacle, God's dwelling place. It's
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time to build it, and it's going to take a
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lot of resources. In verse four, chapter thirty five, it reads,
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is said, to all the congregation of the people of Israel,
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this is the thing that the Lord has commanded. Take
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from among you a contribution to the Lord. Whoever is
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of generous heart, let him bring the Lord's contribution. And
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as you read on, there's a lot that goes into
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building this tabernacle and all of its parts, and all
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the pieces, all the priest's clothing.
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A lot is needed.
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And remember earlier I mentioned that after the ten plagues
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take place, the Egyptians so desperately want Israel oh out
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of their sight that they're basically just like, take everything,
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take whatever you want. And the Bible says they plundered them. Well,
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now that plunder is going to come into play exactly
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as God intended it. I might add, if you read
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in verse twenty, the people respond, Then all the congregation
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of the people of Israel departed from the presence of Moses,
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and they came everyone whose heart stirred him, and everyone
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whose spirit moved him and brought the Lord's contribution to
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be used for the tent of the meeting and for
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all of its service, and for the holy garments. So
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they came, both men and women, all who were of
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willing heart, brought brooches. Yes, I said, brooches. I will
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fight you on that. It's brooches. It's brooches. Do you
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brooch a subject or do you broach it? We're getting
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off topic. Brought brooches, and earrings, and signet rings, and armlets,
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all sorts of gold objects. Every man dedicating an offering
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of gold to the Lord, and everyone who possessed blue
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or purple or scarlet yarns, or fine linen, or goat's hair,
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or tanned ramskins or goat skins brought them. Everyone who
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could make a contribution of silver or bronze brought it
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as the Lord's contribution. And everyone who possessed acacia would
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or any of any use in the work, brought it.
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And every skillful woman spun with her hands, and they
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all brought what they had spun in blue and purple
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and scarlet yarns and fine twined linen.
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All the women.
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Whose hearts stirred them to use their skill, spun the
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goat's hair, and the leaders brought onyx stones and stones
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to be set for the ephod and for the breastpiece,
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and spices and oil for the light, and for the
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anointing oil, and for the fragrant incense. All the men
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and women the people of Israel, whose heart moved them
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to bring anything for the work of the Lord that
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the Lord had commanded by Moses to be done, brought
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it as a free will offering to the Lord. Finally,
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the Israelites are responding correctly. They're not hoarding all of
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their plunder from Egypt. They're giving it freely and willingly,
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contributing the plunder that God provided.
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To build his dwelling place.
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In fact, they go so hard with their giving Moses
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has to tell them, please stop. He gives the command
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look at chapter thirty six, verse two, And Moses called
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Bezilel in a holyab and every craftsman in whose mind
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the Lord had put skill, everyone whose heart stirred him stirred.
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Him up to come do the work.
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And they received from Moses all the contribution that the
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people of Israel had brought for doing the work on
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the sanctuary. They still kept bringing him free will offerings
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every morning, so that the craftsmen who were doing every
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sort of task on the sanctuary came each from the
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task that he was doing and said to Moses, the
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people bring much more than enough for doing the work
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that the Lord has commanded us to do. So Moses
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gave command and word was proclaimed throughout the camp. Let
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no man or woman do anything more for the contribution
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for the sanctuary. So the people were restrained from bringing
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for the material they had was sufficient to do all
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the work and more.
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That's amazing.
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Israel finally responds correctly, say Okay, God needs this, We're
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gonna do it.
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We're gonna meet the need. Now.
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We don't talk a lot about giving here, and you're like, yeah, Jordan,
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this is your second time talking about it now.
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Ready, Hey, we don't.
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Talk about it a lot, partly because we don't want
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to strong arm you into giving out of compulsion. The
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Bible speaks against that. It tells you to give cheerfully,
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not out of compulsion. Secondly, we know and trust that
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God's word will teach us about giving when we come
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to verses like these, And since we're here I'm gonna
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say this. Just like God provided the Israelites with the
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means to contribute freely, willingly and joyfully toward the construction
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of His dwelling place, he is also divided you to
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give freely, willingly and joyfully toward the work of His kingdom,
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the work of spreading the Gospel, the means to give
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to the church, the means to give to your neighbor,
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the means to give to the person on the street corner,
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the means He has provided you to give that contribution.
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The simplest way I can put it, and you've heard
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it a dozen times, I'm sure he has blessed you
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to be a blessing. He has blessed you to be
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a blessing. When we give freely of the things that
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He has given us, we place our trust in the provider,
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not the provision. When we give freely of the things
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he has given us, we place our trust in the provider,
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not the provision. And this doesn't stop with money. It's
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your skills too. He's blessed you with skills for the
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work of his kingdom, just like He gave skills to
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Bezeleel in a holy ab and the other craftsmen we
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read about. He blessed them with skills to build his
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dwelling place, the Tabernacle. He has blessed you to be
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a blessing.
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That wasn't so bad? Was it all right? Thank you
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just kidding, Avery, You're good.
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These craftsmen, as we see in chapters thirty six through seven.
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Thirty six through thirty seven, they put.
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Their God given skills to work building the tabernacle and
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all the pieces that are placed inside of it, and
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the court that surrounds it, and all the clothing for
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the priests to war. They may the linen curtains, curtains
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of goat's hair, the tent covering made of tanned ramskins
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and goat skin upright, frames of acacia wood with silver bases,
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bars of acacia wood overlaid with gold. The veil made
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of blue, purple and scarlet yarns that separated the holy
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place from the most holy place where God's presence dwelled.
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The screen to the entrance of the tent made of
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the same colored yarns with five pillars and bronze bases.
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And then they made the arc of.
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The covenant, where the stone tablets were placed inside of
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and then they made the following things. And by the way,
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you're about to see Jesus in all of these pieces.
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You just can't escape it. Also, I'm going to tell
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you next.
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They made the table which held the bread of the Presence,
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and this symbolized God's ongoing provision and sustenance for his people.
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Jesus said, I am the bread of life. Whoever comes
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to me shall not hunger, and whoever believes in me
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shall never thirst. The craftsmen made the lamp stand to
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provide light in the Holy Place, where it represented God's
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presence in light among his people. Jesus said, I am
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the light of the world. Whoever follows me will not
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walk in darkness, but will have the light of life.
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They made the altar of incense, where incense would be
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burned as an ongoing offering of perpetual offering and pleasing
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aroma to the Lord. The apostle Paul wrote in Second Corinthians,
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for we are the aroma of Christ to God among
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those who are being saved. In chapter thirty eight, the
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craftsmen make the altar of burnt offering, which was used
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for burnt offerings and other sacrifices in the outer courtyard
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of the tabernacle front of the entrance to the tent
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it's self. Now, this is where animals animal sacrifices were
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offered to God as substitutionary sin offerings and guilt offerings
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and peace offerings and grain offerings. All these are listid
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in what we've read already. But here's the thing about
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the altar. No one could approach God's presence in the
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Tabernacle without first dealing with their sin at this altar.
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It symbolized the necessity of atonement and sacrifice for sin,
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because the wages of sin is death. To approach God's presence,
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it was necessary for atonements and sacrifice for sin to
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be made. Jesus took our place as the sacrifice for
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our sins, making the only way to the Father. Then
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the craftsmen build the bronze basin, which held water for
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washing the priest's hands and feet to ceremonially purify themselves
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before entering the tabernacle. Paul again wrote in Titus that
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Jesus gave himself for us, to redeem us from all
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lawlessness and to purify for himself a people for his possession.
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Jesus fulfilled all of this.
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And lastly they made the court that surrounded the tabernacle,
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and they made all of the priestly garments worn by
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Aaron and his sons. The the Levites, the priests, the craftsmen,
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collect all the resources needed provided by the people. They
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make everything according to the specifications that God gave Moses,
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and they bring it all before Moses. And in chapter
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thirty nine, verse forty two, we read according to all
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that the Lord had commanded Moses. So the people of
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Israel had done all the work. And Moses saw all
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the work, and behold, they had done it as the
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Lord had commanded. So had they done it? Then Moses
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blessed them. A side note, this isn't really like a
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crucial point. I just wanted to point this out. Look,
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what can be accomplished when God's people do what they're told.
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I just thought it was.
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Really cool seeing Israel respond by like, yeah, take everything
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you need for building. Moses is like stop, it's too much,
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thank you, but stop. And the people with the skills,
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blessed with skills to build this do it. When God's
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people do what they're told, amazing things happened.
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I just thought that was cool. So a little nugget
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for you.
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In chapter forty, God Moses's instructions on how, when, and where.
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He used to put everything together.
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Moses follows God's instructions finishes the work, and in verse
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thirty four we read, then the cloud covered the tent
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of meeting, and the glory of the Lord filled the tabernacle,
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and Moses was not able to enter the tent of
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meeting because the cloud settled on it. So you approach
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God's presence, you're going to die. And the glory of
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the Lord filled the tabernacle throughout all their journeys, whenever
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the cloud was taken up from over the tabernacle, the
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people of Israel would set out. But if the cloud
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was not taken up, then they did not set out
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till the day that it was taken up.
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They're following God's lead verse thirty eight.
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For the cloud of the Lord was on the tabernacle
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by day, and fire was in it by night.
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So He's with them at all times, in the.
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Sight of all the House of Israel, throughout all of
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their journeys, He's with them at all times. God dwelled
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among his people. I need you to understand what happened here.
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Sometimes when we read a story in the Bible, and
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this is especially true in the cases with stories from
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the Old Testaments. I remember as a kid, I would
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I mean almost avoid reading the Old Testament. It's like,
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I don't get any of this. Is this really important
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for me to know? The language used here is really weird.
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I don't want to try to pronounce a holy ab
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and I would avoid those kinds of stories. Or maybe
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I would read them once and say, Okay, yeah, that happened.
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Cool. I see see Noah made an arc, animals were
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saved on it. Awesome.
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We read stories without really stopping to think of the
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implication of what just happened, without really to stop and
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think or comprehend the significance of the thing we just read.
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God dwelled among his people.
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Despite every failing, despite every time they grumbled or complained,
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despite every time they sinned against him. That God kept
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his promise and dwelled among them because he is merciful,
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because he is patient, because he is good. The God
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who is all merciful, all patience, all good, all powerful,
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dwelled among his people, literally dwelled among them. We can't
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our feeble brains can't comprehend the significance of that. I'm
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going to try to explain it, but not even I
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myself can comprehend it fully. He literally dwelled among his people.
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He literally dwelled among them. He provided for them, he
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protected them, he led them to the land he promised
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to their ancestors centuries before them. He literally dwelled among
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his chosen people, and he literally dwells among you. Now
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think about this. He is in this room. His very
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spirit is in this room. It's the whole reason we
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gather as a church to worship him, to praise him
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with song, to offer our prayers before him, to come
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before him with our needs, to come before him in
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our brokenness and our sin.
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It's the very reason any of this matters.
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It's because he's here with his people now, and we
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overlook that. We overlooked that because we get caught up
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in a routine like, oh, it's Sunday at three thirty,
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I better leave go to church, without.
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Thinking about what actually is happening. When we get here.
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He's here.
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He's here, he's listening, he's active, and even though we
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cannot see him now with our eyes, we can attest
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to his power and his mercy. And his love and
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his salvation in his church right now.
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Do you understand this, Go Ridica. He literally dwells among
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his people.
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Now, I'm sure you all can relate. Sometimes in life,
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he's like, God, where are you?
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Like, He's literally with you. Stop sending in, just pray.
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Go be with another believer who's going to lift you
-
up with their prayers to him, who's gonna.
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Lead you in songs of praise to his glory. This works.
-
Ah, He dwells among you. Think about okay, the creator
-
of the universe. Yeah, the creator of the universe. Tonight
-
when you get home, look up at the stars. The
-
God that made those stars, that made the galaxies you
-
can't even see with your naked eye that are so
-
far away you have to use a telescope. Galaxies we
-
haven't even discovered yet, galaxies you may never see.
-
That God, the God that made this.
-
Earth with its oceans and an ocean life that swims
-
inside of it, the land that you're standing on, with
-
all of its creatures, in every creeping thing along the ground.
-
The God that formed man out.
-
Of the very dust of his creation and designed him
-
in his own image. That God dwells among you right now. Yeah,
-
that's what just happened to the people of Israel. That's
-
what happens for every man, woman and child that puts
-
faith in Jesus Christ. The Holy Spirit dwells among you
-
and within you. Amen in Hallelujah. We just suck at
-
remembering it. We're terrible at remembering it really thinking through
-
the implications of that truth. Amen in Hallelujah. I've gotten
-
so far off my notes where am I? But this
-
is the very reason we gather as a church. When
-
we gather, when we sing songs.
-
Of praise to glorify his name.
-
We read scriptures that recount of every wondrous deed and
-
promise that He's written down in his word for us.
-
We do that not because we hope he will hear us.
-
We do that not because we hope he's going to listen.
-
We do that not because we hope we're singing the
-
right song, we're saying the right prayers. It's because we
-
know that he's here with us. It's because we know
-
that he hears our prayers. It's because we know that
-
he is pleased with our offering of worship with the
-
songs of praise. But it's not because of you. It's
-
not because you're singing the right song. It's not because
-
you're saying the right prayer. It's not because you're reading
-
the right scripture. It's not based on any of our works.
-
It's based on Jesus Christ and his finished work on
-
the cross. It's the only it's the sole reason Jesus
-
work on the cross. It's the only reason that God
-
accepts our worship. That God is pleased with our singing
-
of praise to his name, that God is pleased with
-
the reading of his scripture to his church. It's all
-
because of Jesus. It's all about Jesus. Why we say
-
it all the time, It's all about Jesus. It's only
-
because of jesus sacrificial death on the cross that our
-
worship gives God glory. It's only through Jesus that God
-
hears and accepts our song of praise. Why because without Jesus,
-
all of the praise, prayers and worshiped offered unto a
-
holy God means nothing coming from unholy creatures. It means nothing.
-
We couldn't possibly dare to dream about. Please, we couldn't
-
do it. Think of all the work the Israelites that
-
the priest had to do before even entering the temple,
-
before entering the tabernacle.
-
All of that.
-
Work Jesus completed. He completed it, He finished the law,
-
He fulfilled the law.
-
Man.
-
Amen, Sorry, I'm shouting at you. Jesus had to purify
-
us to present us to the Father. Jesus had to
-
be the atoning sacrifice for our sins so that we
-
could one day stand forgiven before a holy God. Jesus
-
did that, as the writer of Hebrews put it so beautifully.
-
Because of Jesus, we can with confidence draw near to
-
the throne of grace, praise the Lord. The only thing
-
we deserved is to to be zapped out of existence,
-
because we're a sinful creature that has sinned against its creator.
-
But God instead made a way to save us. What why?
-
Because he he's good, because he's merciful, because he's a
-
god of love, and because.
-
He's a just god, because he's a judge. He's still
-
acted righteously when he killed his own son, willingly die
-
that death in your place, in your place, in your place,
-
in your place.
-
I could keep pointing, but I'd be here all day.
-
I gotta get back to it. I'm sorry, Yeah, I'm
-
as welding. Thanks baby. God dwells among his people. But
-
the question for each of us, I'm gonna narrow this
-
down a bit more. The question for each of you.
-
I want you to own this. Really hear me, Am
-
I counted among God's people? That's the question? Am I
-
counted among God's people? To get the band come up?
-
One thing I find interesting about the whole process of
-
building the Tabernacle.
-
Is how God.
-
Didn't leave it up to the Israelites to decide how
-
to do this, how to build it, where to build it,
-
when to build it. It's not like he said to Moses, hey,
-
I would really like to dwell among my people. Can
-
you figure out a way to do that? Or hey,
-
I promise to dwell among you, can you figure that out?
-
He didn't say that. He gave them specific instructions on
-
how and where he is to dwell among them.
-
It's the same for us today. He gave us, in his.
-
Word, specific instructions on how he is to dwell among
-
his people today.
-
And the answer is Jesus. Literally, the answer is always Jesus.
-
When Jesus died, as the Gospels show us, the veil
-
in the temple where the Jews worshiped. That veil that
-
kept people separated from God was torn top the bottom.
-
His pastor Greg explained a couple months ago, now that.
-
Veil weighed a lot. Was very heavy. It's like sixty
-
feet tall. Yeah, huge veil. Heavy veil was torn into
-
when Jesus died on the cross. That ushered in a
-
new temple for the Holy Spirit, for God's presence, which
-
is the body and soul of every believer, any person
-
who puts their faith in the death and resurrection of
-
Jesus the Sun. In John fourteen, verse sixteen, Jesus said,
-
and I will ask the Father, and he will give
-
you another helper to be with you forever, even the
-
Spirit of Truth, whom the world cannot receive because it
-
neither sees him nor knows him. You will know him,
-
for he dwells with you and will be in you.
-
This is another one we don't really think about very often,
-
because up until that point of Jesus's death, that veil
-
kept you from God's presence. Today, the only thing keeping
-
you from God's presence is your own sin. But Jesus
-
made a way to remove that barrier, to tear that
-
barrier to tear that veil to access the Father. The
-
only barrier between you and the Father is your own sin.
-
And you can't handle it on your own. You can't
-
atone for it. You never could. But Jesus did. Jesus did.
-
The same spirit that dwelled among Israel through all of
-
their journeys, that led them, that provided for him, that
-
kept them safe, that same spirit dwells among and within
-
every believer.
-
Think about that.
-
Every time you're hurting, he's with you. Every time you're
-
in your brokenness, He's with you, and he's with you
-
to lead you out of that hurt, out of that
-
brokenness through the promises and the truth found in His word.
-
Brothers and sisters, if you're not hurting, I guarantee you
-
a fellow brother and sister in Christ is hurting. You
-
are the answer to that hurt. You are the answer.
-
God raised you up for that moment. Go be with them.
-
He's there.
-
To hold you in your brokenness and your hurts and
-
your confusion. He's there to carry you into his presence,
-
glorified by belief in the death and resurrection of his
-
son Jesus. And that's the key. Belief in the death
-
and resurrection of Jesus Christ. Just as the israel Lights
-
had to construct the Tabernacle according to God's specific instructions
-
for him to dwell with you, you too have to
-
follow his specific instruction, which is believe in Jesus. The
-
problem is, like always us, we get in our own way.
-
Jesus said, I am the Way and the Truth and
-
the Life. No one comes to the Father except through me.
-
You cannot make your own way to the Father. You
-
cannot do it. You can't just pick a path that
-
seems best for you. You can't pick a path that
-
seems easiest. You can't pick a path that's most comfortable
-
or convenient. There is only one way.
-
And it's Jesus. That's it. That's it.
-
In John three point sixteen, John wrote, for God so
-
love the world that he gave his only son, that
-
whoever believes in him should not perish, but have eternal life.
-
For God did not send his son into the world
-
to condemn the world, but in order that the world
-
might be saved through him. Whoever believes in him is
-
not condemned.
-
Amen, But.
-
Whoever does not believe is condemned already. He is because
-
he is not believed in the name of the only
-
Son of God. The only thing standing between you and
-
Almighty God is yourself. It's your sin. It's the only thing.
-
For those that put their faith in Jesus Christ, you
-
are counted among God's people. You are promised the Holy
-
Spirit to dwell within you. You are forgiven of your
-
sin by the atoning and finished work of Jesus Christ.
-
And you will one day stand before God glorified, righteous,
-
pure and blameless.
-
Amen.
-
But if you haven't done that, if you have not
-
done that, I pray that the Holy Spirit would convict
-
you of your sin, would give you the faith to
-
believe in the death and resurrection of Jesus Christ, and
-
that you would see and know and experience the love
-
and the mercy of God directed towards you. That you
-
he experience his power and his truth and his love
-
in your life, the freedom of the freedom of His forgiveness.
-
E Spirit. Please, if you've already.
-
Put faith in the Lord Jesus, I want you to
-
reflect again what we've seen in this book. God delivered Israel,
-
his chosen people, from slavery and bondage in Egypt. He
-
has delivered you, beloved, delivered you from slavery and bondage
-
to sin. God brought Israel, delivered them from their hunger
-
and thirst, provided for them, and made demands of them.
-
Told them, this is who you are now. Your identity
-
is in me. This is how you live and act
-
in this world that isn't rebellion against its creator. He
-
made demands of them. He made demands of you. Two
-
obey them. If you're asking Jordan what demands, please please
-
read this, beloved. He tells you what his demands are.
-
The very verse before with the John fourteen, where Jesus
-
is promising the Holy Spirit. The very verse before that,
-
he says, if you love me, you will obey my commands.
-
God has made demands of you. Obey them. Obey them.
-
It's for his glory and for your own good. God
-
came to dwell among his people in the wilderness, and
-
he dwelled among them throughout all of their journeys. He
-
dwells among his people. Now he dwells among his people.
-
Now rest in that truth. Rejoice in that truth. He
-
is with you. He is with you, He dwells among you,
-
He dwells within you. Rejoice in that and the same
-
spirit that we are promising God's word will never leave you,
-
never forsake you, never abandon you, and will keep you forever.
-
In Revelation, John.
-
Wrote, then I saw a new heaven and a new earth,
-
for the first heaven and the first Earth had passed away,
-
and the sea was no more.
-
And I saw the Holy City New.
-
Jerusalem, coming down out of heaven from God, prepared as
-
a bride adorned for her husband. And I heard a
-
loud voice from the throne, saying, Behold, the dwelling place
-
of God is with man. He will dwell with them,
-
and they will be his people, and God himself will
-
be with them as their God. He will wipe away
-
every tear from their eyes, and death shall be no more.
-
Neither shall there be mourning, nor crying, nor paying anymore
-
for the former things have passed away.
-
That's the promise we cling to.
-
He dwells with you now, and if you've put faith
-
in Him, you're going to dwell in his.
-
Very presence forevermore.
-
Ay Men, Hallelujah, Praise God.
-
Praise God.
-
As a believer, as a child of God, saved by
-
His wondrous and immeasurable grace, be at peace knowing that
-
the Holy Spirit dwells within you, and according to our
-
heavenly father's promise, who never breaks his promises. As his child,
-
you can be full of hope, knowing that one day
-
you will dwell in His glory forevermore. But until that gate,
-
until that day comes, rejoice in the deliverance of your sin.
-
Obey the demands he is made of you in his word,
-
and know that He dwells with you.