Sermon
The Gospel to All Creation - Preaching the Gospel to Christians
Publisher transcript
Transcript
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Welcome to the roots, or it's all about who. It's
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all about Jesus. We love God, we love people, We
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reach the lost, and we make disciples. That's what we
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do here. So grab your Bibles because you're gonna need
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them today and we're going to be starting in Matthew
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chapter seven. If you need a Bible, we have a
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bunch of them at the resource desk and a lobby.
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Please grab one. We want you to have a Bible,
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either to keep order, bar or whatever. We want you
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to have the Bible in front of you. And while
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you guys are turning there, I want you to think
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about this mind blowing question I had this week. Where
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does the wind come from? I mean, like I was
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sitting there thinking, like, you know, someplace they are always
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just windy, and there's like usually a ravine or something,
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so it makes sense like the wind is kind of
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like funneled through areas, so it's like always windy there.
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And then I thought, but what started the first wind?
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Where is it coming from? So welcome? I think it's
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God saying, you know, breeding, and then it's just that's
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the same breeze it's just been going around the whole planet. There,
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you go. But no, it made John three. This is
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totally not has nothing to do with the message today,
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but it made John three come alive to me even
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more when Jesus tells Nicodemus, you don't know how the
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wind works, but you see it working. We don't know. Yeah,
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So there you go, you guys in Matthew chapter seven. Cool,
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we're going to read it in like a long time,
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but let me pray first. God, we thank you for
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it today. We thank you for your word. We thank
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you for the wind. God for you doing amazing things
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that we can't always understand or explain. But God, we
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just thank you for this moment to set aside all
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other distractions and focus wholly on you and your word
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and the work that you want to do in us
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today as we go through it. So, God, we just
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thank you for this time, give it all to you
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for your glory, and thank you for the benefit of us.
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We thank you for this all in Jesus name. Everybody said, Amen. Well,
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we've been in a short series called the Gospel to
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All Creation. The Gospel to All Creation, and in Mark's
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account of the Great Commission, Jesus tells the disciples to
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go into all the world and proclaim the gospel to
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the whole creation. So go out into the world, go
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tell everyone everywhere the gospel, the good news of Jesus Christ.
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And I'm actually currently reading a book that has a
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few really really awesome things in it. They're awesome and
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challenging things to say. But one of the things that
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said was at the most basic level, the Bible says
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that Jesus doesn't have two classes of disciple, those who
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abandon their lives to his service and those who don't.
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The call to discipleship is the same for all. Every
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disciple is called to the same thing. It says to
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be a disciple is to be a slave of Christ
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and to confess his name openly before others. We are
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slaves without rights, even though we are free. That's what
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it means to be a disciple of Jesus, disciple of God.
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We're no longer our own, but we were bought with
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a price. We don't belong to ourselves. God saved us
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for a reason. There's a reason that he saved us.
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Look at Ephesians chapter two. You don't have to turn there,
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it'll be on the screen. But Ephesians chapter two, Verse
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ten says, for we are His workmanship created in Christ Jesus.
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For what good works which God prepared beforehand, that we
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should what okay, say that part loud walk in them.
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He has a job for you. And it's not just
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good works that He prepared in advance. It if you
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feel like doing did go do them? No? No, no, no no,
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that we should walk in them. He has a job
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for you and we should do that job. We are
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called as servants of the Most High to preach the
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Gospel to all creation. So that's our aim for the series.
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That's why we're going through this series all month for
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us all to be equipped to go and proclaim or
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to preach the Gospel to all creation. We saw the
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first week we did this was on Easter, and it
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started talking about what exactly is the gospel? What is
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the gospel? And although it is a well too deep
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to ever reach the bottom of, to fully fathom the
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depths of the gospel message, you will never reach the
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bottom of that well. So even though it's a well
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too deep to reach the bottom, that the gospel message
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is simple. It's so simple that child can understand it,
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so simple that I can understand it. It's simple. I
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believe Jesus died for my sins. I believe Jesus died
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for my sins. That's an admission of guilt before God.
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I've sin. That's a recognition that it took Jesus dying
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to pay the penalty for my sin. And third, that's
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an active response of faith that Jesus death is only
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for those who believe. Now, it can go a lot
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deeper than that, but at the core, that is the
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gospel message. That's the core. I believe Jesus died for
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my sins. You've sinned against God and deserve what death?
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I asked the boys all the time, what do we deserve?
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Nothing but death for our sin? But we've everything in Christ.
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We've sinned against God and deserved death. But all those
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who put faith in Jesus, Jesus death paid the debt
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that we owe to God and we get eternal life.
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So repent of your sins and believe in Jesus. That's
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the gospel message. So the first step and proclaiming the
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gospel to all creations. We've got to know what the
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gospel is. That's the first step. But the second step
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that Pastor Duncan talked about last week was to preach
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the Gospel to ourselves that we're part of the all
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creation that needs the Gospel being preached to ourselves, and
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not only that of us being part of all creation,
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but also preaching the Gospel to ourselves or to other
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starts with preaching it to ourselves, we need to be
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able to preach it to ourselves. Our belief in the
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Gospel was never meant to be a one and done thing,
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something for you to only believe in once and then
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just move on. Because in the same way the example
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that was used was you don't just fill up your
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car with gas once. No, gas doesn't just get your
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car started. Gas is what keeps your car going. And
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that's the same thing for the Gospel message. For us,
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it doesn't only get us saved, it's what sustains us.
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The Gospel message is what motivates. It's the main motivation
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that drives us. It's the truth that we cling to
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when times get hard. As believers, we are reliant upon
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the Gospel every moment of every single day. This is
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not a one and done thing. We need to keep
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filling up the tank. And I love what Pastor Duncan said.
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He said we need the Gospel every day to make
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it all the way. It's a little silly saying, but
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it's so true. We need the Gospel every day to
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make it all the way. It's the destination our future,
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eternal glory that gets us through the journey of life.
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Setting our minds on the eternal future we have with
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Jesus is the thing that gets us through the sufferings
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of life. So now though we've started the practice of
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preaching the Gospel to ourselves, because we all do that
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last week, right, every day, we gotta do it now
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we started this practice. The next group of people that
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we need to preach the Gospel to is those who
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think they know. Today we're talking about preaching the Gospel
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to Christians, to quote unquote Christians. There are a lot
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of false Christian beliefs out there today. But as I
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often like to say, truth adjacent or adjacent being next
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to right. Truth adjacent is not the truth. It's not
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the truth. Close to the truth is still not the truth.
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Who here remembers playing the board game Battleship grown up
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love Battleship. You say hate it because you can't win.
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It's like me and Phase ten. I never win, So
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we're not allowed to play that game. Yeah, Jordan, you
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need to get your wife in line. Battleship, So it's
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one of the best feelings in that game is someone
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is calling out a number and it's the space right
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next to one of your ships, because then you get
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to save this the magic word miss exactly. But what
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makes that feeling even better is on their next time,
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instead of picking the spot next to it, they skip
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over one and go on directly on the other side
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of your ship and you get to say the magic
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word again miss. Is that not one of the greatest
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feelings ever? Why is it one of the greatest feelings
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Because they're so close, but it's a miss. They're off.
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There's only dead on hit. When it comes to the truth,
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there is no close enough when it comes to the truth,
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there's no close enough rule. Just like in battleship, and
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especially when it comes to the gospel, there is no
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close enough to the Gospel. What I really want us
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to see today is it's only the true Gospel of
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Jesus Christ that can save. Only the true Gospel Jesus
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Christ as defined in God's Word. Because it's not a mystery,
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it's not a secret. Only that true gospel is defining
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God's word can save. There is one gospel, there is
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one truth. There's no other way to receive forgiveness for
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sins and eternal life, no matter what anyone else says
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to you, no matter how close it may be to
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the actual truth, if it isn't the true Gospel of
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Jesus Christ, it's a false gospel and it cannot save you.
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I want you to listen. Now that I had you
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turned to Matthew seven, like ten years ago, we're finally
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going to read it. I want you to listen to
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what Jesus says in Matthew seven. And these I think
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are some of the scariest verses in the entire Bible.
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At least they scared me growing up. We're going to
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start in verse thirteen says, enter by the narrow gate.
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For the gate is wide, and the way is easy,
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that leads to destruction, and those who enter by it
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are many. For the gate is narrow, and the way
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is hard that leads to life, and those who find
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it are few. Okay, so Jesus is saying there's two
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ways to go here. There's a wide and easy way
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that leads to destruction, and there's a narrow and hard
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way that leads to life. And then he continues in
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verse fifteen, beware of false prophets who come to you
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in sheep's clothing, but inwardly are ravenous wolves. You will
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recognize them by their fruits. Are grapes gathered from thorn bushes,
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or figs from thistles. So every healthy tree bears good fruit,
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but the disease tree bears bad fruit. A healthy tree
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cannot bear bad fruit, nor can a disease tree bear
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good fruit. Every tree that does not bear good fruit
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is cut down and thrown into the fire. Thus you
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will recognize them by their fruits. Now, why would Jesus,
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after talking about these two paths, start talking about false
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prophets all the sudden. Jesus isn't like he doesn't have
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EIGHTYHD brain. He's not zipping back and forth to different topics.
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There's some common theme he's getting at when he preaches
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and when he teaches. So this is a warning for
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the people. There are already people who are on the
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wide and easy path that leads to destruction. He's saying,
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look at the fruit of their life, and do not
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follow them. False teachers false prophets, beware of them. They're
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already on this path. But after saying don't follow them,
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comes the really terrifying part. Jesus gives a sobering reality
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for these false prophets and for the many who will
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be deceived and follow them on the wide path the
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destruction verse twenty one. Not everyone who says to me,
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Lord Lord, will enter the Kingdom of heaven, but the
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one who does the will of my Father, who is
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in heaven. And on that day many will say to me,
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Lord Lord, did we not prophesy in your name and
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cast out demons in your name? And do many mighty
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works in your name? Declare to them, I never knew
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you depart from me, you workers of lawlessness. I never
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knew you depart from me, you workers of lawlessness. But
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weren't they doing the right things? Weren't they doing the
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Christian things? They said? Didn't we do the mighty things
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in your name? And Jesus answers a question in a
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very similar way in Luke thirteen. Look at Luke Chapter thirteen,
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starting in verse twenty three, says in someone said to him, Lord,
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will those who are saved be few? And he said
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to them, strive to enter through the what the narrow door?
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For many I tell you will seek to enter and
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will not be able to. When once the Master of
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the house has risen and shut the door, and you
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begin to stand outside and to knock at the door, saying, Lord,
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open to us, then he will answer to you, answer you,
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I do not know where you come from. Then you
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will begin to say, we ate and drank in your presence,
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and you taught in our streets. But he will say,
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I tell you, I do not know where you come from.
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Depart from me, all you workers of evil. Again, didn't
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we do all the right things? We ate and we
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drank with you, We even heard you teach, we went
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to church. But the truth is that there are many
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people today sitting in church every Sunday, serving on teams,
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going to discipleship groups, feeding the homeless, bumping their Christian
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music as they drive down the street, thinking they're saved.
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But they aren't. They've been deceived by false teachers, or
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false prophets, or even their own wicked heart. I think
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it was John Calvin who said our hearts are perpetual
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idol factories. On the outside, they may appear as followers
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of Jesus. I mean, they're doing all the Christian things right,
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but in reality following a false gospel, false Christian belief
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I think about it this way, They're following a map
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that doesn't lead where they think it leads. Gone to
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the corn maze right, follow last year's map all you want,
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it will never get you to the exit of this
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year's maze. Again, truth adjacent is not truth. So what
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I want to do right now is clear up a
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bunch of that. There's two I have two goals for today.
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We're gonna clear up the most common what I think
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are probably the most common false Christian beliefs that I
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see today, and we're gonna let God's word correct them.
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And the two reasons I want to do this is
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one is I want to clear up any false beliefs
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that you might have because I'm a pastor of this flock,
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so it's kind of important for me to do that.
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But the second reason is I want to equip you
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with the dead on truth so that when you preach
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the Gospel to others, you can address these false beliefs
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as you hear them. Sound good, say know the true Gospel. Okay,
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we need to know the true Gospel of Jesus Christ.
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Say believe the true gospel. Believe we need to believe
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the true Gospel of Jesus Christ. Now say preach the
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true gospel. We need to know it and we need
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to believe it. Also that we can preach the true
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Gospel of Jesus Christ. So let's look at this first
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false Christian belief. False belief Number one, being a good
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person gets you into heaven. Being a good person gets
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you into heaven. How many have you heard that before.
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I'm a pretty good person. I know I'm not perfect.
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I'm not as bad as other people. I haven't done
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anything that bad. I always try to do the right thing.
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I'm not a bad person. Why wouldn't I get into heaven?
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But what's at the root of all of those statements,
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at the center of them all? Yeah, I gotta her
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eye down there. It's all works based salvation. What did
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I do or what can I do to be okay?
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To be good? It's a work based salvation. It equates
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salvation as a reward for good behavior. It also has
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the high potential to diminish sin in your own life.
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And not only that, it does seem like the primary
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focus of this false belief is just getting into heaven,
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just making it into heaven. If the false belief is
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that being a good person gets you into heaven, what
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does God say? What does God say about that? Well,
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first off, we all have a problem because none of
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us is actually good. That's the bummer news that we have.
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Romans three, chapter three, verse ten says, as it is written,
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none is righteous, no, not one. No one understands, no
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one seeks for God. All have turned aside together they
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have become worthless. No one does good, not even how many,
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not even not none, not even one. And this is
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Paul quoting the psalms no one is good, everyone is bad,
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which in cave man speak we say man bad, God good.
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Man is bad, God is good. Well, what does King
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David say if you don't want to listen to Paul?
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In Psalm fifty one, this is one of the best
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psalms of repentance cuts you to the heart. This is
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Psalm fifty one to five. Behold, I was brought forth
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in iniquity, and in sin did my mother conceive me?
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He's saying he was born in sin. We're born sinful.
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That's what King David is saying about himself, and none
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of us gets to escape this. None of us get
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to escape it. The first problem with this false Christian
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belief is that we're all born sinners. We're all born
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in Adam, and we all inherit his sinful nature, his
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desire to sin. God created man good, and man wants
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to sin. And I think any of us, anecdotally speaking,
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if you stop and thought about it, you say, Man,
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when I did the wrong sinful thing, I kind of
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wanted to do it. Now you would feel conviction after
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if you're a believer. But that's from the sin nature
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that we all inherited from Adam. Romans five twelve says, therefore,
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just as sin came into the world through one man,
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and death through sin, and so spread to all men
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because all sins. So we're all born sinners, and we
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all sin. We aren't good like at all. We're just
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not good. So how can we expect to be good enough,
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so good that God should save us. You would have
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to be perfect, you would have to have no sin.
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There's only one person I know has ever done that,
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and that's Jesus. But Paul wants to make this painfully
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clear in Romans chapter three, starting in verse twenty three.
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For all have sinned and fall short of the glory
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of God. All have sinned and fall short of the
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glory of God, and are justified by His grace as
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a what as a gift through the redemption that is
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in Christ Jesus, whom God put forward as a propitiation
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by his blood to be received by faith. All have
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sinned and fall short of the glory of God. We
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are all in need of saving. You're not good enough
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to be saved on your own. There's not enough things
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or that you could do to outweigh the cost of
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the bad one thing you ever could have done. But
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these verses not only give us the remedy for that problem,
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but they also blow the rest of this false Christian
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belief completely out of the water. We aren't justified by
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our works or by being good enough. What are we
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justified by? It's by the grace of God through the
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blood of Jesus, as a gift from Him which is
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received by faith. And the nail in the coffin of
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this false belief. If you are still not convinced, is
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Ephesians too, For by grace you have been saved through faith.
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For by grace. You have been saved through faith, and
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this is not your own doing. It is the gift
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of God, not a result of works, So that no
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one may boast. So no, being a good person does
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not get you into heaven. It's not about works, it's
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not about merit. Salvation is received by the grace of God,
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not through works, not through merit of your own. There's
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nothing you can do to work your way into heaven.
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There's not enough things you can do to make God
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and owe you salvation. The debt is too great. So
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next time someone says they're Christian and saved because they're
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a good person, gently and lovingly and with all humility,
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tell them the truth. You hate to break it to them,
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but they're not good. I'm not good, and that's okay
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because salvation isn't by works, Praise God, It's only through
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faith in Jesus. But before we move on to the
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next false Christian belief that I want to talk about,
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I want to point out how sneaky that this particular
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false belief can be. It can weasel its way into
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our heads, in our hearts, because how often is believers
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who know that salvation is through grace is by grace
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through faith. We already know this. When we struggle with sin,
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can start to believe a little lie. There's a little
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lie that works its way into our heads and into
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our hearts, that this lie that maybe God won't accept
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me anymore. But what is that saying? That's falling into
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the same works based false Christian belief. That's what that's
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falling into. If God saved you by no works of
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your own, he saved you through nothing that you did,
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but by grace through faith in Jesus, you think your
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own works are suddenly going to take over and sustain
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your salvation. Have a silly example. It's like being on
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an airplane. You take off, you're at thirty thousand feet,
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and then you start flapping your wings, your arms like wings,
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thinking it's going to keep that plane flying. Homie, your
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arms aren't doing anything. They're doing nothing to keep you flying.
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The same faith in Jesus that saves us is the
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same faith that keeps us not works. You continue to
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cling to Jesus knowing that your salvation is secure in Him,
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not by the things you do. To keep you in
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the good graces of God. You will respond in faith
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and obedience, but that is not what saves you, and
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stop sinning, lovingly, knock it off, just stop. But if
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this grace here that we understand, because this is beautiful,
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amazing grace, they write songs about it. But if this
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grace is abused, it can lead to the second or
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the next false Christian belief that I want to talk about,
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which is I said a prayer once. It doesn't matter
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how I live. You guys heard that before this one's
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a two firm and we're actually technically two things were
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covering here. Who grew up in the youth church days. Yeah,
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lots of fun in those days, mostly playing video games
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before church, just kidding, lots of great things out of that.
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Or maybe you were in a church where the pastor
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would have you all bow your heads and close your eyes,
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and the pastor would say, if you want to give
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your life to Jesus, just raise your hand, and they
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ne'd say, there's hands going up all over the place,
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or I see you, I see you, even if no
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one's hands were going up full pastor trick, everyone's eyes
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closed to lie to the congregation. Just kidding, that's mean.
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I shouldn't have said that. That was all mean. It
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was I know Jordan's gonna call me out on that
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even harder. Later he'll he'll admonish me. But they would
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have everyone after you raise your hands. I did everyone
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repeat the same prayer. We'd say a specific prayer, and
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I don't. I'm not knocking the prayer at all. That's
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not what I'm trying to do. I think it's because
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it is a vocal profession of faith. It's a willing
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confession of sin, and it's calling out for Jesus to
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save you from your sin. But it's not the prayer
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that saves you. It's not this magic phrase that make
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sure you stay out of hell. That's not what this
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prayer is. And that's actually how I thought of it
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growing up. Every single night when I would go to bed,
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in my nighttime prayers, i'd say the salvation prayer just
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in case I lost my salvation that day. I didn't
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want to die in the middle of my sleep and
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wake up in Hell. I was scared of it, so
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I would say this magic phrase every single night. Our
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faith is not in the magic phrase. Our faith is
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in Jesus. Our faith is in Christ, our Lord. So
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again I want to say, I'm not knocking the prayer
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or even being led through a prayer. I'm not saying
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that's wrong, but there are plenty of people, because there
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are plenty of people who, out of a genuine response
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to the gift of grace that God has given them,
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has responded in a prayer with true faith and belief
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in Jesus. But it never was that prayer, those special
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words that saved them. But that's only the first part
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of this Christian belief, because there are many who say
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I went up to the front of the church during
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an altar call, or if you went to a youth
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camp and you know your motions are high, and you
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hear some like dynamic speaking, and then you walk up
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and you want to give your life to Jesus and
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you say a prayer. And these people say, I said
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a prayer, so I'm saved, So it doesn't matter how
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I live. But God has some strong things to say
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about that too. I want you to look at Romans
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chapter six, where'd I leave you guys in your Bible.
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You guys are in three. Go to Romans chapter six.
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I still feel bad that I said a bunch of
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pastors lie to their congregations Romans chapter six. So Paul
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just finished saying, where sin increased, grace abounded all the more.
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This is what he just finished talking about. So in
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verse one it says, how shall we say then, or
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what excuse? What shall we say? Then? Are we to
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continue in sin that grace may abound? What does he say?
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By no means? How can we who died to sin
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still live in it? Do you not know that all
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of us who have been baptized into Christ Jesus were
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baptized into his death. We were buried therefore with him,
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and by baptism into death in order that just as
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Christ was raised from the dead by the glory of
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the Father, we too might walk in newness of life.
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How can we who died to sin still live in it?
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We are called as those brought from death to life
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to walk in the newness of life. We are a
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new creature, a new creation, and we've been given a
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new nature. And we don't abuse the grace of God
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like that. We don't abuse it. In fact, listen to
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how Hebrews it's put in Hebrews ten, verse twenty six.
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For if we go on sinning deliberately after receiving the
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knowledge of the truth, there no longer remains a sacrifice
-
for sins, but a fearful expectation of judgment and a
-
fury of fire that will consume the adversaries. Anyone who
-
has set aside the law of Moses dies without mercy
-
on the evidence of two or three witnesses. How much
-
more or how much worse punishment do you think will
-
be deserved by the one who is trampled underfoot the
-
son of God and has profaned the blood of the
-
Covenant by which he was sanctified, and has outraged the
-
spirit of grace. This is heavy. These are some strong words.
-
It's the mark of a non believer to hear the
-
truth of what Jesus did for sin and to continue
-
willingly walking in it. To be indifferent and not care.
-
That's a mark of a non believer. It's the equivalent
-
Hebrews is saying, it's the equivalent of walking all over
-
Jesus and profaning his precious blood. I've been listening to
-
this album in this specific song on repeat, and the
-
lyrics of this song called Lamb of God. It's actually written,
-
I think in nineteen eighty five. It's like a modern
-
modern Ish hymn. It says one of the verses says,
-
your gift of love, they crucified, They laughed and goarned
-
him as he died, the humble king they named a
-
fraud and sacrificed the lamb of God. This is the
-
category of a non believer, one who spits on Jesus
-
as he's crucified, continues to sin willingly, indifferently. And John
-
straight up calls you a liar if you claim to
-
be a believer and willingly continue to sin. This is
-
in First John one. This is the message we have
-
heard from him and proclaimed to you, that God is light,
-
and in him there is no darkness at all. If
-
we say we have fellowship with Him while we walk
-
in darkness, we lie and do not practice the truth.
-
You are a liar if you say you follow Jesus,
-
but it has no effect on how you live. But you, guys,
-
are perfect in here, so this isn't about you, right.
-
The reason is is that those who are true believers
-
are new creatures in Christ. We're new. You will look different, perfect, No,
-
you will look different. Your affections will change the things
-
you love, Your desires will change the things that you
-
want and chase after and again will you do it perfectly. No,
-
And John gives us provision for that too. If you
-
keep reading in First John chapter two. In fact, let's
-
turn there. Did you guys get to I kind of
-
just went on without letting you guys turn there, But
-
go to First John chapter two. This chunk is really
-
important for us to know. It's the first six verses. Guys,
-
they're sweet First John chapter to my little children. It's
-
a sweet and endearing thing for him to say, I'm
-
writing these things. The things that he just wrote in
-
the first chapter which we just read, says you're a
-
liar if you just claim to be with Christ and
-
you don't follow him. I'm writing these things to you
-
so that you may not sin. But if anyone does sin,
-
we have an advocate with the Father, Jesus Christ the Righteous.
-
He's the propitiation for our sins. That's the full satisfaction
-
of God's wrath or payment due to him. He is
-
the propitiation for our sins, and not only for ours,
-
not for ours only, but also for the sins of
-
the whole world. And by this we know that we
-
have come to know him if we keep his commandments.
-
Whoever says I know him, but does not keep his
-
commandments is a liar, and the truth is not in him.
-
But whoever keeps his word in him, truly the love
-
of God is perfected by this we know we are
-
in him. Whoever says he abides in him ought to
-
walk in the same way in which He walked. So
-
John's goal here is for believers to not sin. I'm
-
writing these things so you don't sin. But when we do,
-
because this side of eternity, this side of Christ returning,
-
we're going to continue to fall and scrape our knees.
-
And when we fall and scrape our knee, we need
-
to remember that we have an advocate, Jesus Christ, who
-
paid the penalty for your sins, past, present, and future,
-
and that fully satisfies the debt that you owe to God.
-
That's amazing news. Saying a prayer does not save you
-
and true faith will change you. True believer cannot continue
-
to willingly walk and sin and just be fine with it.
-
You guys, you know, okay, you're ready for more? Are
-
in the words of Home alone? You give up or
-
you're thirsty for more. The next false belief is I
-
believe in God. That's good enough. I believe in God,
-
that's good enough. And to that, I say, that's a
-
good start, but that's not the gospel. It's a good start,
-
but it's not the gospel. I've actually asked people do
-
you know the gospel? Are you a believer? And their
-
response to me is, you don't have to worry about me.
-
I believe in God. And I think the best response
-
to this is one single verse in the Book of
-
James James, chapter two, verse nineteen. You could turn there
-
if you want. I'm gonna put on the screen. You
-
believe that God is one? You do well. Even the
-
demons believe and shudder. Congratulations, you believe that God exists.
-
So do the demons, but even they shudder. True Gospel
-
of Jesus isn't the belief that God exists. It's a
-
recognition that you have broken the laws of that eternal God,
-
that you are not in right standing with him, that
-
you stand guilty before him. And it's only when we
-
see the problem that the solution makes sense. It's only
-
when we see the problem that the solution makes sense.
-
Otherwise this solution is just foolishness. I say, it's like
-
having an answer key to a math test. You aren't
-
taking what's the point of that. The answer, key or
-
the solution only makes sense if you see the problem.
-
Jesus perfect life and his substitutionary death that means dying
-
in place for somebody else is the solution. But we
-
only see him as a solution when we see the
-
problem of our sin, when we see that there's a
-
problem between God and us, and it's not on his side,
-
it's on our side. So, like I said, believing that
-
God exists is a great start, but the Gospel message
-
goes beyond that. It goes into our relation to this
-
perfect and holy God. Or have of this next false belief.
-
Jesus is only one of the ways to God, or
-
he's only one of the ways to be saved. Wrong, wrong,
-
He's the only way. And this might be the most
-
offensive thing you tell someone who's open minded and inclusive
-
to every religion. This might be the most offensive thing
-
you say. There's a very popular lie out there right
-
now that all religions lead to God, as though God
-
is sitting at the top of a mountain and there
-
are many paths up this mountain to God. But the
-
main problem with that ideology or that thought is that's
-
not what God says. God says, there's only one way.
-
John fourteen. Turn there. This is a big verse for
-
you guys to memorize. John chapter fourteen. I'm making you
-
guys work out in your Bible today. This is good.
-
Get your reps in. I like it. John chapter fourteen
-
and verse six. Jesus said to him him being Thomas,
-
I am the Way and the truth and the life.
-
No one comes to the Father except through me. No
-
one comes to the Father except through me. Jesus says, this.
-
The only way to get to God, the Father is
-
through who. There's no other way. There's no other way,
-
no matter what someone else says. Even if they come
-
to you and say you want to experience the divine,
-
start this new meditation practice, or they say, why don't
-
you look inside yourself? The Divine is in us all,
-
Or how about look to the stars. What's your sign? Personally?
-
I'm an asparagus, just kidding, that's a dad joke. For sure.
-
The Divine is in nature. God is in everything. Charge
-
up these crystals, listen to this very specific frequency and
-
have an out of body experience. None of those are
-
ways to God the Father. None of them. The only
-
way to get to God, the Father is through the
-
only way, the only truth, and the only life, and
-
that's through Jesus, because he is God. Wasn't it Thomas
-
who was doubting, And he's like, how can you Jesus, Like,
-
how can you say? Show us the Father? If you
-
see me, You've seen the Father. That's what Jesus says.
-
And it's only by the name of Jesus that we,
-
a sinful man, can find salvation. This is what we're
-
talking about here. Look at Acts chapter four, Verses eleven
-
and twelve, says this, Jesus is the stone that was
-
rejected by you, the builders, which has become the cornerstone,
-
that's the chief stone that everything else is built off of.
-
And there is salvation in what what does it say?
-
No one else? For there is no other name under
-
Heaven given among men by which we must be saved.
-
Jesus can't be a way to God and salvation because
-
God says he is the way to Him into salvation.
-
There is no other name, There is no other perfect sacrifice,
-
there is no other perfect substitute for us, only Jesus.
-
It's only Jesus. Now, if you or someone who is
-
following this, you know this truth adjacent false belief. They
-
might not outright say that there are other ways for salvation,
-
but what it might sound like is it might sound
-
like Jesus plus something. Sure, Jesus was a good teacher
-
and we should follow him. But also as soon as
-
they say, but also they've gone into Jesus plus something.
-
Even those who would rightly say that Jesus was a
-
good teacher, if they pin him only to that, they're
-
actually denying his deity. He's the divine son of God.
-
He is God incarnate, the image of the invisible one.
-
Jesus is God. There is no But also when it
-
comes to the Gospel, Jesus plus nothing is everything. Jesus
-
plus nothing is everything. You don't need Jesus plus good vibes.
-
You don't need Jesus plus sinlessness. That's merits that go
-
back to the first false belief. You don't need Jesus
-
plus Jewish heritage. You don't need Jesus plus goose bumps
-
or some experience. I didn't really feel goosebumps in worship today,
-
so the spirit must not have been moving wrong. You
-
don't need Jesus plus religious tradition. Now, religious tradition isn't
-
all bad, but it doesn't equal salvation. You don't need
-
Jesus plus a special revelation. I was meditating in the
-
forest and he showed me another way. No, he didn't.
-
He did not show you another way. God doesn't contradict
-
his revealed will in scripture, and his revealed will in
-
Scripture is sufficient for everything we need to believe and
-
do nerdy words, orthodoxy and orthopraxy. What we believe in
-
what we do. God has made it very clear. It's
-
by no other name that we must be saved but
-
the name of Jesus. It's Jesus the it's faith in
-
Jesus plus nothing that equals salvation. He's the only way
-
to God. And the last false belief that I want
-
to cover for today, and I'll try to pick things
-
up so we're not here too much later. The false
-
belief is I was born in a Christian family, so
-
I'm saved. Or you might also hear it this way.
-
I grew up in church, or I go to church,
-
so of course I'm a Christian. But I think this
-
speaks to who Jesus was rebuking the most in those
-
terrifying verses that we read in the beginning, because it
-
does not matter the family that you grew up in,
-
does not matter the church you went to, or even
-
the fact that you were born in Texas. None of
-
those things make you a Christian. None of those things
-
make you a believer. I mean, some of those things
-
actually put you an advantage over others. I will give
-
you that. Maybe not the Texas thing, but being born
-
in a Christian family, I think gives you a great advantage,
-
but it does not save you. Doesn't automatically make you
-
a believer. Look at what John, the baptism As are
-
said of the Pharisees and the saddest Sees. In Matthew
-
chapter three says, and do not presume to say to
-
yourselves we have Abraham as our father. For I tell
-
you God is able from these stones to raise up
-
children for Abraham. That's a slap in the face for them.
-
John's rebuking the religious leaders who think they are good
-
with God because the family they were born in. Salvation
-
is not tied to your earthly heritage. John one verse
-
twelve tells us, but to all who did receive him,
-
who believed in his name, this is so good. He
-
gave the right to become what children of God? What's
-
the last line of that Lamb of God's song. It says,
-
I was so lost, I should have died, But he
-
has brought me. You have brought me to your side
-
to be led by your staff and rod and become
-
a child of God. Oh my Gosh, he gave the
-
right to become children of God who were born not
-
of blood, nor of the will of the flesh, nor
-
of the will of man, but of God. The true
-
children of God are those who are born of the
-
will of God, who receive Jesus and believe in his name,
-
not those who were born in a certain family. And
-
Paul tells the Galatians in Galatians one, and if you
-
are Christ, then you are Abraham's offspring heirs according to
-
the promise. So it's those who are in Christ. It's
-
not those who were born with Jewish heritage. So those
-
were born in Christ who are truly God's people. The
-
true errors to the promises of God are those who
-
are in Jesus. All the promises of God find their
-
yes and amen in Christ. Doesn't matter whose family are born,
-
and that is not what saves you. Doesn't matter that
-
you grew up in church. I'm going to say this
-
Church Attendants does not save you. This is not a
-
license to skip church, though I'm me saying that. Side
-
note is every Christian will go to church because we're
-
told not to forsake the gathering. The gathering of believers
-
to worship the Lord should be a top priority for
-
every single Christian. But it is not what saves you.
-
Remember Tarzan? Where are you going with this one? Greg?
-
Growing up in church? You have Phil Collins such a
-
great album, He's the goat. Growing up in church or
-
growing up going to church every Sunday doesn't make you
-
a Christian anymore than Tarzan growing up with apes makes
-
him an actual ape like that does not make you
-
a Christian. Growing up in church does not save you.
-
Faith in Jesus is what saves you. Knowing you're a
-
sinner and believing that Jesus died for your sins is
-
what saves you. Can't have the worship team come up,
-
please thank you? So I want to, like, really quickly
-
just go over these five false beliefs and say the
-
answer to them, just so they're fresh in our minds.
-
First false belief, being a good person gets you to Heaven, No,
-
it doesn't. Salvation is by grace through faith, not by works.
-
The second one second false belief is saying a prayer
-
once saves you and it doesn't matter how you live.
-
The answer is there's no magic sentence or phrase that
-
saves you. Faith in Jesus does, and those who truly
-
believe will live like it. The third false Christian belief
-
is I believe in God, that's enough to be saved.
-
But remember even the demons believe and they shudder. You
-
have to know you're a sinner in need of saving,
-
and only faith in Jesus saves the force. Fourth false belief, well,
-
Jesus is only one of the ways to sellalvation. Know
-
he is the only way. He's the way, the truth,
-
and the life. There's no other name by which men
-
must be saved. And the fifth false Christian belief we
-
talked about as I grew up in a Christian family,
-
so I'm saved, but your bloodline does not matter it
-
So those who are born of God, by receiving and
-
believing in Jesus who are saved. But what do all
-
of these false Christian beliefs have in common? What's this
-
like common theme running through all of them. I think
-
it's that I set the terms for salvation. I set
-
the terms, or this is how I think salvation should work.
-
But who coulds to set the terms? God kind of does,
-
doesn't he. God created everything. God's the one whose laws
-
that we broke. God's the one that we rejected and
-
rebelled against. God's the one that created you and I.
-
God gets to set the terms. God gets to set
-
the terms for how to make right what we broke. Now,
-
I don't think that most people who are following any
-
of these false gospels or false Christian beliefs. I don't
-
think they consciously think of it that way. Not usually,
-
or they definitely wouldn't articulate it that way. But if
-
you stop and think about it for a second, that's
-
exactly what they're saying. Because God is set, has clearly
-
set the terms for salvation in his word. Remember, the
-
Gospel is simple. It may be a well too deep
-
to reach the bottom, but it is simple. Terms are clear.
-
Salvation is by God's grace alone, through the gift of
-
faith alone, in the only Son of God, Jesus Christ alone.
-
There's no other way to receive forgiveness for sin. There's
-
no other way for us to be reconciled to God
-
or be made right with God. There's no other way
-
for us to be made righteous from unrighteous, filthy to clean.
-
There's no other way for us to receive the future
-
inheritance of eternal life with Jesus. Because, like I said
-
at the beginning, only the true Gospel of Jesus Christ
-
can save. And God has defined the true gospel for
-
us in his word. There is one gospel. And I
-
want to make you repeat him again because there's three
-
things I want us to get from this. Say, know
-
the true gospel. We need to know the true gospel
-
of Jesus Christ. Say believe the true gospel. We need
-
to believe the true gospel of Jesus Christ. Also that
-
we can say, preach the true gospel, especially to those
-
who are following a false gospel, who have been deceived.
-
And I want to look at Paul's words to the
-
church in Glatia. This is Galatians chapter one, if you
-
want to turn there with me. Galatians chapter one, verses
-
six through nine. Say, I am astonished that you were
-
so quickly deserting him who called you in the great
-
of Christ. And are turning to a different gospel, not
-
that there is another one. But there are some who
-
trouble you and want to distort the gospel of Christ.
-
But even if we or an angel from heaven should
-
preach to you a gospel contrary to the one we
-
preach to you, let him be a cursed. As we
-
have said before, So now I say again, if anyone
-
is preaching to you a gospel contrary to the one
-
you received, let him be a cursed. And that word
-
a curse is anathema. Damned is what that word means.
-
We need to take this warning from Paul to heart.
-
We must know the true gospel so we aren't taken
-
captive to false ones. So we don't abandon the true gospel.
-
We must believe the true gospel. It's only by this
-
gospel where saved ourselves. And then we must preach the
-
true gospel. We can't preach any other gospel, not that
-
there is one. I love that Paul puts that in there.
-
The point of the gospel is not to fix your finances.
-
The point of the gospel is not to save your
-
failing marriage. Now, the gospel will affect those things, but
-
they are not the point the point of the gospel,
-
as you are a sinner headed for hell, and you
-
need to be saved from the wrath of God on
-
you because of your sin for all eternity. And this
-
salvation is received through faith in Jesus. This is the
-
good news that people need to hear, the good news
-
that saves them from their sin, that saves them from
-
the wrath of God for all eternity. The good news
-
that calls them out of darkness and into light, from
-
death to life. It's the good news that adopts them
-
as children of the Most High. It's the good news
-
that makes them a co heir with Christ to all
-
the promises of God. And if it's only the true
-
Gospel that brings salvation, the true Gospel of Jesus that
-
brings salvation. And all of your friends and family members
-
who are following a false gospel walking through life thinking
-
that they're good with God, they are not good with God.
-
They've been deceived by a false teacher or false prophet,
-
or a swindler, or someone who is just an eloquent speaker,
-
or who's someone who told you that the gospel is
-
all about having your finances be better and your marriage
-
be better. They might be deceived by the sin in
-
their hearts, or maybe by Satan himself. He's a liar,
-
but they are not good with God. They have to
-
know the truth. We have to be ready to preach
-
the true gospel of Jesus Christ, even to quote unquote Christians.
-
But as we do, I really want us to remember
-
Colauss four. I feel like this is helpful because what
-
we say is the most important thing. How we say
-
it is not inconsequential. Clausans four, five and six say,
-
walk in wisdom toward outsiders, making the best use of
-
time of the time. Let your speech always be gracious,
-
seasoned with solid so that you may know how you
-
ought to answer each person. So as we go and
-
we preach the true gospel to those following a fake
-
gospel or a false gospel, make sure we speak the
-
truth and love, gentle, humble, full of grace, and seasoned
-
with sault. Amen. Can you guys stand your feet please,