Sermon
The Ten Commandments - That's Not Yours
Publisher transcript
Transcript
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Welcome, welcome, welcome. So good to see your guys's faces
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in this beautiful weather. Warm weather. Hey, guys weathering it
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or you're going to go to Costco after this, Like
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I'll be right back to the ac and here's kind
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of nice. Keeps us cool. Well, Welcome to the roots
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where it's all about Jesus. We love God, we love people.
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We reach the lost, and we make disciples and in
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that process we want to help you grow in your
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love and knowledge of Jesus Christ. That's what we want
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to do here. That's what we want to do for
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ourselves as well. And we've been in a series called
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the Ten Commandments Law defining Love, and we're just going
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through the Ten Commandments. When we went through the Exodus series,
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we went through it really fast, and so this is
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our chance to slow down and go through the Ten Commandments,
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also known as the ten Words from God for his people.
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And these ten words were given two God's people after
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God saved the people from slavery in Egypt. God said,
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I am the Lord, your God, who brought you out
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of the land of Egypt, out of the house of
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slavery to God by his own hand in a mighty
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mighty way saved the people from Egypt. He did it
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with the ten plagues on Egypt. If you guys remember those,
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those were miraculous and crazy, the ten plagues that he sent.
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And what he did in that process is he's putting
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all of the lower case g gods that Egypt worshiped
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and followed, He's putting them all to shame. He's showing
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that he's the one true God over all. He rules everything.
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And it was by his own hand that he saved
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his people, the Israelites. He brought them out of Egypt,
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and then he brought them tount to Mount Sinai, to
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where he spoke to them. And what he's doing now
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in these ten commandments is he's teaching them how they
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ought to live, how God demands it his people would live.
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He's giving his people, who he chose to save, his law.
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And when we look to God's law, that's where we
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get to see what it looks like the love of
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not just love others, but love him. We get a
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look to God's law to see how he demands that
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we love him and how we love our neighbor. And
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Matthew twenty five, Jesus said that to love God with everything,
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and to love your neighbor as yourself. That all the
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law and the prophets depend on those two things. They
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depend on them, or they hang on, or they're summed
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up by these two commandments, to love God and to
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love people. So that means that every time God demands
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something of us or gives us a rule to follow,
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that it's going to have something to do with how
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we are loving Him and how we are loving others.
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And that's why we subtitle this series law defining Love,
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because God's law is what defines what love looks like.
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The first four of the ten commandments that we've gone
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through all had to do with how we love God.
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So no other gods other than Him, don't worship idols,
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don't use the Lord's name in vain, and to remember
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the Sabbath. These all have to do with how we're
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supposed to love God or how he would have us
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love him. And then the last six commandments. Look at
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what Paul says to the church in Rome. This is
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in Romans chapter thirteen. It should be on the screen
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verse starting in verse eight, Oh, no one anything except
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to love each other. For the one who loves another
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has fulfilled the what the law for the commandments. You
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shall not commit adultery, you shall not murder, you shall
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not steal, you shall not covet and any other commandments.
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Commandment are summed up in this word. You shall love
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your neighbor as yourself. Love does no wrong to a neighbor. Therefore,
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love is the fulfilling of the law. Well, Lot, that's
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really helpful information for us to have, for Paul to
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reiterate from what God's already said. So when we follow
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the laws of God, we're being loving to our neighbor
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because God's law for how we are to interact with
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each other is loving. That's what he's saying. It is
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a loving thing we're commanded to do and how we
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interact with others, and we've already talked about some of these.
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We've already talked about that it's not very very loving
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to your neighbor to dishonor them to murder, or to
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commit adultery. Those aren't very loving things to do. And
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that brings us to our commandment for today, and today
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we're talking about the eighth commandment. So if you will
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grab your bible and turn to Exodus chapter twenty with
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me please, And if you need a bible, we have
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some in the back there and Gabe is holding them
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up right there, waving them down. He'll bring you a
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bible to keep. We want you to have God's word
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Exodus chapter twenty. And we're continuing in the part of
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the law about how we love our neighbors as ourselves.
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So verse fifteen says you shall not steal, you shall
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not steal. Let's pray, God, we thank you for your word.
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We thank you for clear commandments from you, God, and
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we pray that we have ears to hear what you
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have to say to us today. If there's a challenge
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out there, God, we're ready for it or ready to
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rise to the challenge, because we want to live lives
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in obedience to you, as your chosen people, as your
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called out people. We want to know how you'd have
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us live, and we want to walk in obedience to that.
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So God, give us ears to hear what you'd have
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for us today and give us the ability to walk
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it out and to apply it to our lives. Thank
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you for all this in Jesus name a men. Okay,
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I have a quick question right here at the beginning.
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Is it loving to steal from your neighbor. Now we
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all know it's not We all kind of understand that
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it's a kind of a universal truth. To steal from
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your neighbor is not loving. But one thing I think
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I think is funny about stealing is it's one of
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the few bad things you never have to teach a kid.
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You ever notice that you don't have to teach a
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kid to steal? And most often they'll start doing it
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at the earliest age, as soon as they can crawl
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or they can walk over to another kid and that
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kid happens to have something that they want. What do
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they do? Joink, that's mine? Now, totally mine. Now they
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just steal it. They steal from the kid the thing
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that they want to which every parent asks did you
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just take that from them? We always ask that question,
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did you just take that from them? And then you
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see the next sin. You don't have to teach your
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kid and they lie to you. No, but we're gonna
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talk about lying next week. But you don't have to
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teach a kid to steal. It comes pre loaded in
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their software. From my computer nerds out there, they need
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the Jesus patch to fix it. That's what I say.
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But they basically come out of the womb as little thieves.
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I mean, am I wrong? They steal everything, the dirty,
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little sinners. You can't convince me that kids are born good.
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None of us were. We all came out of the
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womb stealing stuff. We'd steal toys from other kids. They're
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stealing food off our plates. They're stealing hours of sleep
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from us as they demand our attention at two in
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the morning because they're ready to play. I can't. I
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don't know if anyone who's more selfish than children. You
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don't have to teach them to steal. They just steal.
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But when you catch them stealing a toy from another kid,
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what do we all say? Because we all say the
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same thing, we say, give that back. Why Because that's
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not yours? And that's what I call today's message. That's
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not yours, a message about not stealing, because stealing is
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taking something that doesn't belong to you, taking something that's
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not yours to take, and that could be anything. Most
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of the time, when we think about stealing, we think
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about it and things like robbing a bank that's a
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common thing to think about, or embezzling money from a business,
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or what about breaking into someone's home and taking something, well,
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that's clearly stealing. Putting something into your bag when you're
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shopping and then walking out the door. Stealing from a store,
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or breaking a store window and going in after hours
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and taking it stealing, it's obvious. What about pulling a
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weapon on someone and demanding their wallet. That's stealing, Or
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snatching someone's purse on the subway and then Batman shows
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up and it's just a whole thing. Where's Where's where
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to me? But the list goes on. There's all these
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things that we can think of that are clearly stealing.
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Stealing is taking anything from anyone that doesn't belong to you.
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But there are some less common ways that humanity steals
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from each other. And sometimes these might even be like
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willingly overlooked things about taking pens from a restaurant after
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you signed the check unintentional. Unintentional stealing is still stealing,
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just throwing it out there. Taking office supplies from your work,
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I mean they got lots of stuff, they have tons
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of supplies, such a thing of post it's whatever, it
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doesn't belong to you. What about scrolling while you're on
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the clock, that's stealing money? Are you being paid to scroll? Well,
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I mean maybe you are being paid to scroll in
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some jobs nowadays, but most of the time you're not.
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You're just you're literally stealing money by being paid to scroll.
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And when I was thinking about stealing in uncommon ways,
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that stealing is kind of a part of humanity. If
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you grew up in the air that I grew up,
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and who remembers nabster or LimeWire, guilty all of you.
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If you know what it is, you used it, we
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remember I remember other people using it. Yeah, I would
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hear one song that I liked and I would look
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up that entire artist discography and download the whole thing.
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I'm talking thousands and thousands of songs and probably just
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as many viruses to go with it, because if you
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ever downloaded any stolen music, it probably had some viruses
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attached to it. But pirrating digital content is by definition stealing.
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Pirate is literally in the name, and what do pirates do?
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They steal? And I was taking something from someone that
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didn't belong to me because I didn't pay for it,
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and I do remember distinctly when the Lord pointed it
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out to me and convicted of all the theft that
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I'd committed over the years. It's not a good feeling.
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And for the record, I did go and delete all
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of it, so I did respond to the conviction well.
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But a lot of people would argue for something like
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pirrating digital content that's not hurting anyone, or I'm not
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physically taking something from someone. But the true reality is
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is that it's a product that they created and they
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are selling to make money. So by me not paying
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for it and pirrating it, I'm actually stealing the money
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they should have received for selling the product that they
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have created. And what God says is, my people don't
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do that. My people, don't do that. You my people,
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which is saying you shall not steal. And God gives
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some other examples of stealing in scripture that I thought
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were interesting. We're gonna need a little contextual help on these,
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but I want you to turn to Proverbs chapter eleven
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with me, and we're gonna look at Proverbs chapter eleven
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and chapter sixteen for a couple examples. Here, Proverbs chapter eleven,
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starting in verse one, says a false balance is an
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abomination to the Lord, but a just weight is his delight.
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False balance is an abomination to the Lord, but a
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just weight is his delight. And flip over a couple
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pages of chapter sixteen. I want you to look at
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Proverbs sixteen and verse eleven. By the way, there's a
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bunch of verses to day, So you guys are gonna
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be flipping all over your Bibles. You're gonna be Bible professionals.
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By the end of this, verse eleven says adjust balance
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and scales are the lords. All the weights in the
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bag are his work. So with these verses, like just
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to kind of like overly summarize them, these verses show
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us that God wants honest trade between humans between people,
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He wants honest trade. An unjust or a false balance.
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Balance being used to scale things was used to charge
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people more. If it was if it was let me
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say that again, if it was unjust, it was unjust
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for the sake of charging people more. So they would say,
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maybe it costs x amount for a certain weight of grain.
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But when you saw the rich person walking up, he'd
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be like, oh, switch out the bags real quick and
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put the lighter bags out there, because then you put
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the lighter bags on the scale and they pay the
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same amount for less grain. So you're being deceptive and dishonest,
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trying to get more money from people. And so I
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was like, what does that look like today, because that's
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kind of like we don't use scales necessarily, like that,
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what does that look like today? But maybe that looks
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like raising the price of something that's being sold and
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then putting a big old on sale. Now sign on it.
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But the end is it's actually the same price that
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it was before. That's dishonest, it's manipulative, that's misleading. It's
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not what God would have us do if we were
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supposed to use just scales. Or maybe it's just something
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like adjusting your timesheet a little bit so you can
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claim some overtime hours. Or we live in the Facebook
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marketplace era, people buying and selling stuff online all the time.
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So if you're selling something online into you intentional leave
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out information about the itemy slightly broken or just not
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exactly what as advertised. Or maybe you're going in on
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a big expense with a bunch of people and you
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work it out in such a way that you pay
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a little bit less than everybody else. It all boils
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down to trying to make it look like a fair deal.
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But someone's losing on that deal. They're getting the short
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end of the stick and you're coming out on top.
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It's being dishonest, it's lying to gain more from somebody.
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It's a shifty way to steal from somebody, using tricks
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and deceit to steal. And God used that as an
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abus domination. That's the word he used, and I didn't
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use that word. He used it an abomination. But I
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think this is the perfect time for us to remember
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what Proverbs ten says. So you guys are in sixteen,
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flip over a couple pages to Proverbs ten and verse
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two says treasures gained by wickedness do not profit, but
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righteousness delivers from death. So this kind of gain will
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never profit. And God hates it. God hates it. It
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will never profit. God's people don't steal by stealthily taking
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what doesn't belong to them. They're I mean, sneaking ninjas
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about it. God's people don't steal by lies, deception, or tricks.
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And God's people also don't steal by withholding something that's
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owed to someone. Look at James chapter five, and I
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want you to listen closely. How the rich are chastised.
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James five four says behold, the wages of the life
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laborers who mowed your fields, which you have kept back
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by fraud, are crying out against you. And the cries
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of the harvesters have reached the ears of the Lord
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of hosts. So the rich here are being chastised for
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not paying their workers what they're owed. They're withholding something.
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And this is another way to steal from someone, is
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to not pay them what they deserve. Or I started
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thinking about if you borrow money from someone and have
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zero intention of ever paying them back. One the word
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borrow is an assumption that you'll pay it back. But
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if you borrowed with no intention to pay back, you're
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robbing them. You just stole from them. So God's people
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they don't steal by being sneaky. They don't steal by
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lies or deception. They don't steal by withholding what's owed.
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And God's people also don't steal things by force, coercion,
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or extortion. And I want you to turn to Luke
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chapter three, because this is where huge crowds are coming
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out to see John the Baptist or John the Baptizer,
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and as he's preaching, people are feeling conviction over what
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he's saying, and they're like, what am I supposed to
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do in response to what you're telling you right now?
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And this is Luke Chapter thirteen. We're gonna start. In
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verse twelve, it says tax collectors say. Tax collectors also
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came to be baptized and said to him, teacher, what
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shall we do? And he said to them, collect no
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more than you are authorized to do. Verse fourteen says
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soldiers say soldiers. Soldiers also asked him and we what
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shall we do? And he said to them, do not
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extort money from anyone by threats or by false accusations,
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and be content with your wages. So tax collectors soldiers
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are starting to feel convicted. But these are the ones
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who have the power to extract money from the people,
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and they're told not to abuse their own authority for
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personal gain, not to use force or core coercion. If
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I didn't even say that word. So God commands is
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that we don't. God's command is that we don't steal.
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We don't take what doesn't belong to us. We don't
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take what's not ours. We don't be sneaky about it
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to steal. We don't be deceptive to steal. We don't
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withhold what's owed to others in order to steal, and
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we don't use force to steal. You don't take what
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doesn't belong to you, So we all in track so far,
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don't steal. It's pretty straightforward, right, Bible just kind of
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like hammers us on repeat over and over and over.
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But why do people steal? Why do people steal? What
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motivates or drives us to steal? And even though I
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think that we could probably give countless individual examples and
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reasons why, I think it really boils down to two
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main reasons, and that's what I want to talk about
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right now. The first one is simply greed. People steal
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because they're greedy. That is the first motivation, because they
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put themselves before others. They think of themselves first, They
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consider themselves as more important than others. I want, so
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I take it. Really isn't more complex than the kids
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make it. I want something. The other kid had the
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toy that I wanted, so I took it again. That's
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just part of our sinful programming that we're born with.
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Because we're all born of Adam and we're born sinful.
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That means we're born greedy and with a problem So
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that's the first reason people steal. It's just greed. But
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the second reason I think people steal is a lack
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of trust that God will provide. I think it's a
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lack of trust that God will provide, so out of
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desperation or out of fear, there's this lack of trust
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in the Lord. And what do you do? Take matters
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into your own hands. It's like the song from Aladdin.
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You guys are gonna love where this is going. He's
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got to eat to live, and he's got to steal
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to eat. Otherwise they get along and he only steals
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what he can't afford, which is everything. Okay, apparently only
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a few people watch Aladdin in the movie. That's great.
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I'm not that I'm encouraging you to go watch a
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bunch of Disney movies. But anyway, all joking aside, desperation
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will lead people towards sin. There is a big temptation
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to sin out of desperate desperation of your situation or
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your circumstances. It's like what Proverbs thirty says, and I
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love this proverb. This is verse nine through excuse me
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seven through nine. Two things I ask of you deny them,
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not to me before I die, Remove far from me
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falsehood and lying. Give me neither poverty nor riches. Feed
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me with the food that is needful for me that
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I need. Lest I be full and deny you and
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say who is the Lord? Or lest I be poor
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and steal and profane the name of my God. God,
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keep me in the sweet spot. Just keep me in
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the sweet spot. Don't give me too much that I
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forget you, but don't give me too little that I
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steal and sin out of desperation. But at the core,
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when we take matters into our own hands, So when
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we have decided I got to solve this problem, what
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are our actions actually saying. They're screaming out loud that
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we don't actually believe what God says. We don't believe
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him when he says that he will provide for us.
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We lack trust in what God says, or else we
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wouldn't be stealing. And the answer for both greed and
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a lack of trust that God will provide is one
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very very important truth. And this is what I want
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us to understand today, is the truth that God always
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provides what his children need. God always provides what his
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children need. That's the answer we need. The believer has
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no reason to steal because God always provides what his
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children need. The believer has no reason to be greedy
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because God always provides what his children need. We have
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no reason to lack trust that God will provide because
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God always provides what his children need. And so I'm
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gonna spend the rest of our time today proving that
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to you. I want you to understand this and believe
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it so deep in your blood and guts that it
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affects all of your actions. And then we're going to
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talk about how we should live in light of understanding
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that truth. Say, God always provides. He always provides what
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his children need. And we could go all the way
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back to Adam, and even the garden provided everything for them.
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Then what about Noah and the Ark, all the animals
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on the ark, all the food on the ark, the ark,
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it's all provision from God. Or Abraham and Lot his nephew,
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they were very, very rich and wealthy men, Jacob, or
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when God changed his name to Israel, and all his
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sons who became the twelve tribes of Israel, and especially
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if you think about Joseph's whole story, Joseph was provided
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for every single step of the way. But just think
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about right after God saved his people from Egypt, the
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exodus takes them out of Egypt into the wilderness, and
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what does he do when they're wandering in the wilderness.
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He provides water from stones. Literally, springs of water are
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coming out of stones for them to drink. That's miraculous
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and crazy. Or how about when He provided miraculous bread
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or manna from heaven every single morning. They didn't have
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to go a hunt for that or farm it. They's
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walked out of their hence and there it was. Or
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when the people continually complained about missing meat from Egypt.
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They're complaining the whole time about like why are we've
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nowt here? We should go back to Egypt. And God
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brought them quail to eat when they complained about wanting meat,
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and it filled the whole camp. Now that was also
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part of a punishment, so that does get a little
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squirrely there, But God still provided it all. He provided
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all the quail, He provided safe passage through enemy lands,
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paving the way for them. He fought battles for them.
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The children of Israel were never without what they needed.
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God always sustained them always, He always sustained his people.
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But that's the old Testament. That's a long time ago.
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What about now? God still provides for his children now,
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he didn't change. It's the same yesterday, today, and tomorrow.
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He still provides for his children now. So turned back
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to Luke chapter twelve. Luke chapter twelve, and we're gonna
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start in verse twenty two. God still provides for his
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children today. And he said to his disciples, Therefore, I
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tell you, do not be anxious about your life what
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you will eat, nor about your body, what you will
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put on. I call those the bare necessities of life.
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Another Disney reference. I better start getting royalty soon for this.
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Do not be anxious about your life, what you will eat,
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nor about your body what you will put on. For
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life is more than food, and the body more than clothing.
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Consider the ravens. They neither sow nor reap. They have
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neither storehouse nor barn, and yet God feeds them. Of
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how much more value are you than the birds? Let
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that sink in for a second. Of how much more
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value are you than the birds? And which of you,
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by being anxious, can add a single hour to his
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span of life? Or other translations a single inch to
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his height, short kings, where are we at If then
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not Jordan, Jordan doesn't need any more inches to his
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height Verse twenty six. If then you are not able
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to do a small a thing as that, you can't
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even add a single hour to your life, why are
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you anxious about the rest? These are slapping the face
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questions that the Bible are asking. If you really stop
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and consider what questions are being asked, consider the lilies,
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how they grow? They neither toil nor spin, which grow?
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Yet I tell you, even Solomon, the richest, wisest guy
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in the planet, in all his glory, was not a
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rayed like one of these. But if God so clothe
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the grass which is alive in the field today and
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tomorrow is thrown in the oven, how much more will
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he clothe you? Owe you of little what believe, And
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do not seek what you are to eat and what
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you are to drink, nor be worried, for all the
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nations of the world seek after these things. And your
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Father knows that you need them. He created you and
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he created me. He knows what we need to live.
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This is not a secret or surprise to him. Verse
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thirty one. Instead, seek his kingdom, and these things will
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be added to you. I fear not, little flock, for
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it is your Father's good pleasure to give you the kingdom.
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It pleases God to give us the kingdom. So sell
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your possessions and give to the needy. Provide yourself with
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money bags that do not grow old, with a treasure
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in the heavens that does not fail, where no thief
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approaches and no moth destroys. For where your treasure is,
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there will your heart be. Also, what is this entire
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text just screaming out Loud's screaming that God, our father,
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cares for us and he will provide for us. That's
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what it's screaming. We have no reason to be anxious.
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We have no reason to be scared or fearful. We
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have every reason to trust God. Not to concern ourselves
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with toiling for provision, but to concern ourselves with seeking
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His kingdom, which is walking in obedience to the Lord.
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And it's just kind of a side note, which also
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means being a good steward of what He's provided for you.
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But God cares for us, and he will and always
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does provide for us. I want you to listen these
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verses I'm I'm gonna rapid fire them Psalm one, p.
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Thirty nine, Verse thirteen. For you formed my inward parts,
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you knitted me together in my mother's womb. I praise you,
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for I'm fearfully and wonderfully made. Wonderful our your works.
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My soul knows it very well. He put us together
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in our mother's womb with intention. Ephesians one. Blessed be
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the God and Father of our Lord, Jesus Christ, who
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has blessed us in Christ with every spiritual blessing in
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the heavenly places. That's a lot of blessings. Even as
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He chose us in him before the foundation of the world,
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that we should be holy and blameless before him in love,
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he predestined us for adoption to himself as sons through
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Jesus Christ, according to the purpose of his will, to
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the praise of his glorious grace with which He's blessed
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us and the beloved. So before the world was even created,
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he chose to set us apart, to save us and
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to adopt us as his children Ephesians two. In the
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next chapter, for we are as workmanship created in Christ
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Jesus four good works which God prepared beforehand that we
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should walk in them. So God planned out good works
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for us to do ahead of time. That means you
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have a purpose. Matthew, ten, are not two sparrows sold
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for a penny, and not one of them will fall
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to the ground apart from your father. But even the
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hairs of your head are all numbered. I fear not.
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Therefore you are of more value than the sparrows. He
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knows every single time a sparrow falls to the ground,
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He knows the number of hairs on your head. You
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are worth more than many sparrows. God cares for his children.
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He cares as a good father. He cares, and he
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always provides for his children's needs. So we have no
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reason to be anxious. We have no reason to be fearful.
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We have no reason to steal. But not only does
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He care for us. In case you are like I
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don't know if he can care for me or provide
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for me enough, but his resources. You need to understand
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never run out Psalm twenty four to one. The earth
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is the Lord's and the fullness thereof the world, and
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all those and those who dwell therein or Psalm fifty ten.
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For every beast of the force is mine. The cattle
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on the thousand hills, I know all the birds of
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the hills, and all that moves in the field is mine.
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If I were hungry, I would not tell you, for
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the world and its fullness are mine. Deuteronomy ten. Behold
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to the Lord, your God. Belong heaven and the heaven
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of heavens the earth with all that is in it
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Colossians one. For by Him all things were created in
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heaven and on earth, visible and invisible, whether thrones or
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dominions or rulers authorities, all things were created through Him
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and for him. All these verses they all say the
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same thing. And I'm gonna sum it up. Everything in
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all of creation belongs to God, all of it. What
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does everything mean? Means everything, all the things, everything, He
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created it all, and it's all for his use. That
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means his resources never run out. Everything in all of
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creation is at his disposal to use for his desires.
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And since he created it all, he can just create more.
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God's resources never run out. His arm is not too short.
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It's a poetic way to say that He cares for us,
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and he always provides for us. But it's not just
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our physical needs that he provides for. We need to
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understand that because this is much deeper. It's not just
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our physical needs. He provides for our greatest and deepest
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eternal need. He provided the answer for our problem of
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our sin because he provided his own son, Jesus. Hebrews
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nine says without the shedding of blood, there is no
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forgiveness of sin, and Romans six says the wages of
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sin is death, so that means the only way to
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pay for sin is bloodshed or it's death. God provided
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a way to pay the debt of death that we
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owe to Him for our sin, and it was by
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sending his own son to die in our place. One.
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John two two says he's the propitiation for our sins.
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That means his death fully satisfied God's wrath requirement for
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our sin. That means we owed our life and Jesus'
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life fully satisfied that debt to God for us. Have
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the worship team come up, please, that's fantastic news for sinner.
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It's the death of Jesus that brought about what Paul
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said to the Corinthians, the Colossians and Colossians one. He
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has delivered us from the domain of darkness and transferred
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us to the kingdom of his beloved son, in whom
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we have redemption, the forgiveness of sins. So we've been redeemed,
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we've been forgiven, We've been brought out of darkness into
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the kingdom of the Sun. I love the thoughts. One
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pastor said it this way. A lot of times we
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think of salvation as you're locked up in a cage
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in a prison, and salvation is that someone came by
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and unlocked and opened the cage and walked away and said,
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there you're free. Now, that's not the full picture of
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what it is in salvation. That's half the picture. The
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cage just wasn't just opened. We were taken out of
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the prison cell and we were put in the palace.
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That's the full exchange of what it is to be forgiven.
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Through what Jesus did, we're no longer prisoners. We're put
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in the palace. And this is all through Jesus. And
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if God was willing to provide us with his only son,
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to give us his son, what else would he be
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willing to provide for us? Turn to Romans chapter eight,
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Romans chapter eight and verse thirty two. He who did
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not spare his own son, but gave him up for
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us all. How will he not also with him graciously
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give us all things he gave yous. I'm not giving
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my son up for anybody. That's the most extreme thing
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I could think of to give away. And God gave
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away his own son. So you think he's going to
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withhold taking care of your needs. That's silly. Why would
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we ever need to steal? As a child of God,
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he always provides his resources, never end. He doesn't withhold
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from meeting even our deepest and most eternal need. We
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have no reason to steal. Not only that, that's also
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not what Jesus modeled to us, is it. The model
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that Jesus gave us to follow is not one who steals.
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It's not one who's greedy. It's one who gave up
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everything for everyone else. He gave generously of his whole
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self Philippians two, starting in verse one. So if there
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is any encouragement in Christ, any comfort from love, any
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participation in the spirit, any affection and sympathy, complete my
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joy by being of the same mind, having the same love,
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being in full accord and of one mind. Verse three,
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do nothing from selfish ambition, or can see eat or
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an elevated self view. But in humility count others more
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significant than yourself. Let each of you look not only
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to his own interests, but also the interests of others.
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Have this in mind among yourselves, which is yours. In Christ, Jesus, who,
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though he was in the form of God, this is
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what we really need to hear, though he was in
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the form of God, did not count equality with God
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a thing to be grasped, but emptied himself by taking
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the form of a servant. Being born in the likeness
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of men and being found in human form. He humbled
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himself by becoming obedient to the point of death, even
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death on a cross. That's the example Jesus set for us.
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That's the example we're supposed to follow. He gave everything,
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didn't take, He didn't steal, so we don't steal either. Instead,
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would do it he did, and we give generously. God
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always provides what his children need, so you shall not steal.
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Now you might believe what I'm saying here and what
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God's saying right now in this moment, because we're pretty
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comfortable sitting in some ac when it's real hot outside.
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A lot of our needs are met right now, so
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you might believe me right now, But what about in
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the midst of the struggle, What about when doubts start
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to show up. I think the only way that we
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will ever make it through that, the only way that
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we will believe in the midst of the struggle and doubt,
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is to remind ourselves of all the verses that I
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just read. We have to know these verses inside and out.
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We have to remind ourselves of the truth that God
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gives us in his word. In short, go back to
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the promises of God, to the promises of God. You
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have to know the truth of what he says. How
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are you going to know it? You better read it.
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That's the rule Number one. The way you know what
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he says and what he promises is you've got to
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read it like we got to spend our time in
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God's word constantly. Write them on your mirror in your bathroom,
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print him out and put them on the dashboard of
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your car. Make him the computer or phone background you
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see every time as you pick up your phone seventeen
-
thousand times a day. Let it be the promises of
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God that you see. First. You have to hide it
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in your heart so that in times of stress, in
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times of pressure, or times of desperation, that you don't
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turn to sin, that you turn to the promises of God.
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I want the promises of God to come out of
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my mouth when I start to feel the pressures around me.
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And after you've shoved all that knowledge into your head
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and into your heart, you have got to pray. You
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have got to pray and pray that God the Holy
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Spirit would remind you of these truths when you need
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a most in the hardest of times, when you're most
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tempted to forget, that God the Holy Spirit would remind
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you of these truths. So pray that he would remind
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you that God always provides what his children need. So
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ENLiGHT of all of that, in light of this truth
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that we're all gonna memorize and know and believe, I
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want us to do three simple things. I want us
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to work hard. I want us to trust God, and
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I want us to be generous. To work hard, trust God,
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and be generous. And I think this is all summed
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up in Ephesians chapter four. So can you turn it
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Ephesians chapter four, Please, It'll be verse twenty eight Fhesians
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four twenty eight instead of stealing, what is the thief
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supposed to do? Let the thief no longer steal. So
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that's the first part. Stop stealing, but rather let him labor,
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doing honest work with his own hands, so that he
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may have something to share with anyone in need. I
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think we should all do the same thing. I think
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it's the same thing that we should do, not steal.
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So let us not steal, but instead let us work
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hard doing honest work, which is the main reason or
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the main way that God provides for us is through
-
honest work for us to do. So we work hard,
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but then we also trust him and trust and believe
-
what he says. Trust and believe that he cares for you,
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and he provides for his children. Trust and believe that
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his reces has never ever run out. And also trust
-
that everything he has provided is enough, that what he
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has provided is enough to be content with what he's
-
provided for. Timothy six tells us that godliness of contentment
-
is great gain. What does that mean? That means to
-
be content with what the Lord has provided and being
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content walking in his ways. That's where great gain is found.
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That's where great gain is found. And then the verse
-
continues by reminding us that we don't get to take
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any of this with us when we die. It all
-
stays here. We don't get to take it with us,
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and that means the last thing we should do is
-
imitate the generosity of Jesus by being generous to others.
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Give it away, give it away, give it away now
-
there's no need to keep it. We work hard with
-
our hands, doing honest work, so that we can imitate
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Jesus by being generous to others. So say work hard,
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Say trust God, Say be generous. God always provides what
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his children need. Therefore you shall not steal. Amen. They'll
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stand to our feet.