Sermon
What is Man - Communion With the Creator
Publisher transcript
Transcript
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Welcome to the roots, where it's all about Jesus. We
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love people, we reach the loss, we make disciples. Really
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grateful to be back with all of you. The last
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couple of weeks, my family and I have kind of
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gotten to take some time away being on vacation, which
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has been really neat. Spent some time at the beach
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and then spend some time in the mountains. And so
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my wife's family had a family reunion in South Dakota.
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Last time we did it on you know, the west coast,
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and so this time we got to drive seventeen hours
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with children in the car, which honestly, I gotta say
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profs to them and God's grace because we are all alive.
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We all came back in one piece. We survived. But
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it was really cool because not only did we get
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to go see family, which was a great time, but
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we also got to check off a bucket list item,
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which was to go see Mount Rushmore, and so that
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was kind of like the destination area. And so while
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we were there, we got there early the first day,
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after long, long early lots of early mornings and lots
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of lots of driving together, We're headed to go see
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Mount Rushmore. Kind of like our our first victory lap
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of our long journey. And as we're going up around
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the Winding Roads, one of the last turns before you
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get to actually see Mount Rushmore, there's a sign on
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the side of the road that says National Treasure two
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filmed in this area, which for me is sick. You
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might not care, but for me, I'm like, let's go.
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We made it. Guys. I've seen the second one, and
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growing up that was a big movie in our house.
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We enjoyed it. It was a it was a good time.
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National Treasure one or two, you know, just kind of
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fun fictional stories, and if you're not familiar, let me
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kind of just get you up to speed. It's a
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fictional story about the greatest treasure ever known, a treasure
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that had been amassed throughout time, through the greatest civilizations,
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all stockpiling it. And there was a secret group that
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was protecting this treasure, moving it from area to area
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until finally, sometime during the Revolutionary War whatever it was lost,
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and so after that it had only just been a legend.
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But Nicholas Cage his family held the secret, They held
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the clues, and he was still a believer. A lot
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of his family before him had decided it was just
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a myth, it wasn't real. People have wasted their time,
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people have wasted their lives searching after this treasure that
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isn't even real, And so he is not convinced of that, however,
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so he's devoted. So it's his entire life to following
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the clues, following the maps that he's found in order
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to find this treasure. And you are like, probably twenty
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years too late, so I don't feel bad about spoilers.
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But he finds the treasure. And after he finds the treasure,
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proving that it's real, not only does he get to
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enjoy that satisfaction, but also his life is forever changed.
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But I want to argue that today that there is
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a treasure that actually does exist, a treasure that far
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surpasses the great treasure from this very fun movie, a
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treasure that if you too find it, or if you
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have found it, you two will never be the same.
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So if you would actually open your Bibles with me,
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I'm and Gabe if he's in here not, we have
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bibles in the back we would love for you to
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have And so if you don't have one, please run
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to the back. We have bibles that you can follow
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along with us that they're yours to keep, and they're
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actually kind of a nice bible, So go get one.
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We're gonna be turning to the Book of Jeremiah, which
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might seem, you know, kind of a curveball a little
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bit how much time we spend in Jeremiah, but I
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think it's a fitting text to kind of kick off
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our study for today. So what we're going to do
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is we're going to read this text, pray, and then
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go hunting for some treasure. Okay, let's look at this.
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We're looking at Jeremiah, chapter nine, verses twenty three through
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twenty four. There we go, says, Thus says the Lord.
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Let not the wise man boast in his wisdom, Let
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not the mighty man boast in his might. Let not
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the rich man boast in his riches. But let him
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who boasts boast in this that he understands and knows
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me that I am the Lord who practices steadfast love
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and justice and righteousness in the earth. For in these
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things I delight, declares the Lord, says God's word. Let
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us pray, Lord Jesus, we are so grateful that we
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get to be here with one another, that we get
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to open your word and as you yourself have put it,
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find treasure. So, Lord, I just asked that you would
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help us hide your word in our heart, remove any
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blindness from our eyes, any deafness from our ears, that
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we would hear your word, that we would see your
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word go fourth and bear fruit in our life, that
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we would be a people who look more like you.
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Wash us cleanse us by your word, Lord Jesus, and
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help this time be fruitful to your glory in Jesus name.
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Everyone said amen. So In the twentieth century, nineteen seventy three,
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a book came out pretty popular book written by a
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Christian theologian and a Christian author called Knowing God, and
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the third chapter titled Knowing and Being Known begins like this.
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I want to read it. What were we made for
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to know God? What aim should we set ourselves in
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life to know God? What is the eternal life that
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Jesus gives knowledge of God? This is life eternal that
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they might know thee the only true God, and Jesus Christ,
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whom thou hast sent. What is the best thing in
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life bringing more joy, delight, and contentment than anything else
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knowledge of God. Thus saith the Lord. Let not the
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wise man glory in his wisdom, either, let the mighty
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man glory in his might. Let not the rich man
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glory in his riches. But let him the glorious glory
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in this that he understandeth and knoweth me. What of
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all the states God ever sees man in gives him
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most pleasure. Knowledge of himself. I desire the knowledge of
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God more than burnt offerings, says God. So if you've
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ever heard the phrase, it's not what you know to
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you know, maybe you've heard that phrase before, and what
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we're going to be looking at today, if there was
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ever a time that that was true, it's what we're
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going to be looking at today. Knowing God or knowing
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stuff about God, while helpful and beneficial to your walk
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with Him, is not the same thing or on the
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same level of what it means to know Him. Let
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me summarize that it's more important that you actually know
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God rather than know a bunch of stuff about Him
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and still don't know him. James makes this point. He says,
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you believe that you believe that God is won you
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do well. Even the demons believe and shudder. What is
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James saying. James is saying you can have an accurate
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of accurate understanding of who God is and still not
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know him. And it's a fact like that that should
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make us shudder. So today, as we're gonna be continuing
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in our study, our study and our series asking the
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question what is man really? How did God make mankind?
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It's God's what is God's design for mankind? Today we
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arrive at the topic that mankind was made to know God.
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Mankind was made to know God. That is, have communion,
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have fellowship, or as they like, probably the more normal
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way we just kind of hear it when you're listening
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to Christian radio is have a relationship with God. What
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this means is that God didn't create the world and
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just kind of peace out. He didn't like create it,
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and then he's like, all right, you guys, figure everything out.
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But actually that God wants to be intimately involved with
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his creation, and it needs to be clarified. It's not
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because he's lonely, it's not because he had a need
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that he's trying to fulfill and whatever he's making, but
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it's so that he could actually show and reveal his
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glory and share his love. We've been looking at it.
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It's kind of our our theme text, or our anchor
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text for this series, which is kind of pondering this
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very fact that God even decides to take notice of
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us in the first place. Look at this Psalm eight.
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It says, what is man? That you're mindful of him?
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And the son of Man that you care for him.
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We see in these texts even here, that there's a
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the writer is wrestling with this fact that how can
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it be God that you would create us and care
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for us so much, little old us, little old me.
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So we've seen over the last several weeks, as we've
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looked at God's design for mankind, we've seen that we
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bear his image. We saw that we saw we're supposed
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to spread that image by bearing more image bearers. That
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we were to reflect and execute His purposes over all creation,
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basically kind of like serve as his representatives here on
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earth to take care of the earth and rule over creation,
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and that he told us to do that. That wasn't
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something that we just decided to take upon ourselves, like, hey,
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don't worry, God, we'll take it from here. But He's like, no,
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I actually have a job I'm making you to do today.
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My hope is is that we're going to be surveying
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what the Bible has to say, looking at how God
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isn't kind of just like a boss or an owner
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of a business who sets up a manager and then
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kind of just wants nothing to do with that guy.
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But God is actually more relational than that that. In fact,
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God desires to have a people for himself. A God
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desires to have a people and for himself people that
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would relate to him. The examples we see in scripture
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are a child to their father, or a wife to
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her husband, or subjects to their king, or sheep to
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their shepherd. And there's this beautiful relationship of knowing and
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being known between mankind and their maker. And they've been
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going all the way back to the beginning, which is
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where we've been spending most of our time, where we
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see how God originally created everything. We go back to
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the beginning, and in the beginning we see this communion
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between man and woman, mankind and God. And one of
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the ways that we see that is that when God
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made mankind, he made the man and woman. And it
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tells us this really fun fact that they were naked
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and that they felt no shape. All of us showed
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up clothes here, praise God, right, But what we read
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at the beginning is that that wasn't the case, which
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seems crazy. Like that's what we won't get into, that
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that mankind was created and that they were created naked
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and they felt no shame. They didn't feel shame in
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the presence of one another. They didn't even feel shame
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in the presence of God, which is beautiful. There is
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this beautiful image of perfect unity, perfect intimacy shared between
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mankind and their maker. And I believe that many of
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us long for these types of relationships. Not that we
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could just be naked with all of our friends or
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anything like that. That'd be weird, but like, but the
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sense that we can be intimately known, that we don't
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feel like we have to hide, that we don't feel
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like we have to push away, and we don't feel
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like we had to put up these walls, but that
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in fact we could have a relationship with people and
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just actually be known, just know me. Please. I want
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a friendship where I can just be myself. I don't
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have to hide, I don't have to cover up. I
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think there's a reason that that is in us that
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we don't want to be ashamed of who we are.
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That's because how God originally made us is to be
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who we are. God made us to be a specific
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way and also have this type of unity and intimacy
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with one another and with God. I think we long for.
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That is how it was supposed to be. As we
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looked at a few weeks ago, we know that even
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marriage is a place that God has made this kind
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of capacity more normal or actually okay, where man and
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woman can come together in an intimate, naked and unashamed union,
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which is actually kind of an interesting fact as I
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was thinking about this, that when the Bible will say
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that a husband and wife are spending time together, that
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one of the ways that it will say it is
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like Adam knew his wife and she conceived. So there's
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this intimate knowledge. There's this intimate knowing that's going on here.
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And it is interesting because the root word that's used
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there for Adam knew his wife is also the same
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root word that is used in our Jeremiah texts for
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when God says, let the man boast that he knows me,
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then one it's speaking of a physical intimacy between a
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husband and wife, and in another sense, it's talking about
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the intimate spiritual relationship that someone can actually be known
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and know and understand God, and that would be something
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of more value than their riches their strength. So we
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see how this is meant to be. But many of
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us could ask and might ask, if this is how
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God designed it to be, why do our relationships? Why
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are they terrible? Why is my spouse the worst? Why
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do none of my friends understand me? Why? Why is
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my family crazy? Where's God? Why don't I feel him?
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Where is he? Why does he feel so distant? Why
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do I feel so distant from him? We could ask
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ourselves a lot of questions like this. But just as
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we saw that God made mankind in the garden naked
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and unashamed, unfortunately, sometime after that we see mankind rebel
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against God. That is, they rebel against God and his
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command of not eating the fruit from the tree that
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they were told not to. But because of their own
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wisdom and following their own appetites, following the lies of Satan,
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they believe that they could maybe find a way if
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they just disobeyed God, to get on the same level
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as God. If I disobey God, maybe I can become
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like him, will be like God, knowing good and evil.
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That was Satan's lie, and they clung to that rather
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than to God. So mankind rebelled against God, and when
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they did, it broke everything. Look at this Genesis three.
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So when the woman saw that the tree was good
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for food, and that it was a delight to the eyes,
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and that the tree was to be desired to make
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one wise, she took of its fruit and ate, and
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she also gave some to her husband, who was with her,
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and he ate. Then the eyes of both were opened,
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and they knew that they were naked, And they sewed
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fig leaves together and made themselves loincloths. And they heard
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the sound of the Lord, the Lord God, walking in
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the garden in the cool of the day. And the
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man and his wife hid themselves from the presence of
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the Lord the trees of the garden. But the Lord
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called out, called to the man, and said to him,
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where are you? And he said, I heard the sound
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of you in the garden, and I was afraid because
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I was naked, and I hid myself. So here we
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see a couple of things happening. First, mankind's intimacy with
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one another is corrupted because he's like, you're not wearing clothes.
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She's like, you aren't either. As soon as they rebel
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against God, so immediately they get to their sewing skills
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and they sew together a fig dress or whatever and
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throw those clothes on. But not only that, then they
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hear the Lord walking in the cool of the day, which,
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first of all, that's cool, Like how cool that? Like
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I could be working in the garden, I'm plucking apples,
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doing whatever Adam and Eve were doing before they did this,
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and it was a possibility that you could just hear
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the Lord taking a stroll, like that's beautiful, like that
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that was the level and place that they got to enjoy.
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But now instead of working and hearing the Lord going on,
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bibe and be like, yes, oh, I can't wait, I
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can't wait to ask him a question. I can't wait
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to see what he's up to. Instead, you hear the
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Lord and you're like, I probably can hide behind that
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tree you're ducking for cover. But he's also God. So
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he shows up and he's like where are you. I'm like,
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what's going on? What's happening in Adam's response is one
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of a broken relationship. That intimacy that they had is gone.
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It's not there anymore, said, I heard you walking and
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I'm naked, kid, so I hid myself. That mankind went
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from an open, unashamed intimacy with the Creator, and now
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it's been broken to the point where they want to hide.
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They're full of fear and shame and they have to
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hide themselves. They're trying to they're trying to clothe themselves
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with whatever they can put together. And then when God
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actually does show up, instead of running to him being
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like we messed up, no, they run, they go hide,
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and God has to call on them. God has to
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call them out. So what's going on, which that, even
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right there is is showing because God's all knowing, he
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knows where they're at, he knows what's going on. But
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even there, he's he's interacting with his creation in a
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relation personal fashion. No longer is God's presence a place
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of peace and joy, but a fear of judgment because
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of their sin. And we all know this right like,
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like I don't know if you've ever sinned before, but
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it's hard, Like whether you're an adult now or you're
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a kid. As soon as you sin, if it's obvious,
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everyone knows, that's just kind of there. But like when
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you sin in secret, it kind of feels like everyone knows. Right,
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You're like you're trying to hide something, and you're like,
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they know something's up. They know I'm not being minor,
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you know, like, and you can you feel exposed. No
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one can actually hear your thoughts. You shouldn't stay in
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that place, so confess your sin. But still there's this
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sense of like, as soon as you sin, you're like,
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I'm not good anymore. I don't know if I should
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go out anymore. Everyone's gonna know. And that's just between humans.
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But God knows, He sees the heart, he knows exactly
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what's going on. So even more so there's this sense
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of being exposed. We don't But when you haven't sinned,
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you're not even thinking about it. You're just doing what
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you do. You're having a good time, you're enjoying, you're
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going through life. But as soon as you've done something wrong,
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hit the brakes. No longer is life. No longer is
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an experience of joy and peace about how you're going
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about your day, And instead there's this troubledness that you're
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going to carry with you, This exposed this I'm always
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trying to hide. I'm never trying to let anyone. I'm
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trying to never let anyone show who I really am.
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Mankind sin radically changed the nature of a relationship with
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our Maker. Instead of this intimate relationship with him, as
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the Bible says, and we're gonna be looking at in
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a couple of weeks, we rebelled and became enemies, rebels,
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hostile and alienated from God and his presence. It's quite
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a rap sheet. It is not it's not good, and
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not as long as we are still in our sin
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and rebellion that there's no way that we could be
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restored and reunited to our communion with Him. So this
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amazing paradise that mankind started out with was lost. This
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thing that is beautiful and wonderful and incredible that mankind
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got to enjoy was now gone. It was now lost,
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it was now broken. The now instead of this pleasant
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presence that we get to experience, we have fear of
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his presence, the weight of our sin, the weight of
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our shame crushing us in his presence. He's holy, he's righteous,
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we are good or He's good and holy and we're not.
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So this intimate relationship the mankind once had with God
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would have been lost, this original joy, blessing and privilege.
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He's gotten't have to do that. From what I know,
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he didn't do that with the monkeys. Right, From what
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I know, he didn't do that with the fish. He
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didn't have that same kind of special relationship built in
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with a special job. If I find out that that
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is the case, that would be kind of crazy. Though.
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You get to Heaven, you're like, what's up, fish man? Like,
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it's so dumb? Okay, sorry, my brain three of evac
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All right, this incredible treasure that it was to possess
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and have has now been lost. But God made a
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promise to send someone who had set all of these
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things right, who would pay for the penalty do our sin,
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who would make a new people in himself and clothe us.
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This is actually something that's really interesting as you look
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through it, especially in Revelation, when we look at the
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new heavens, the new Earth, that we're not naked anymore,
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but instead we're clothed with Christ's righteousness, We're clothed with
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his purity. He's given left to ourselves. We're not we're sinful,
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we're broken. But the beauty of the gospel is that
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Christ took our penalty and instead gives us his white robes,
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so beautiful and so that wearing these robes, wearing this
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holiness and purity that He's put on us, that we
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could once again be restored, that we could once again
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come with boldness before his throne to be in his presence.
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That for all who believe in Christ's finished work on
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the Cross is death, burial, and resurrection, that they could
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have their shame and guilt taken from them. Like that's
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actually a big deal. It's kind of crazy because like
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that goes back to the beginning off my memory, so
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we'll see off my memory when they actually do sin.
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It doesn't say like an Adam and Eve felt shame.
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It doesn't say that, but you see a lot of
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actions of shame. But at the beginning there's a note.
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If you were to start reading your Bible and you
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get to the beginning where it says and they were
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naked and they felt no shame, You're like, what, like,
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what world is this? That's not the world that we know,
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and what's beautiful about that is that there is this
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problem of shame from that point on until you get
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to Jesus, until you get to the cross, where Jesus, beaten, bruised, humiliated, stripped,
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naked and hung on a cross, would take all of
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your shame. It would take all all of your guilt
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on himself and give you his righteousness. That's good news.
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Look at this first or John one says he was
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in the world, and the world was made through him,
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Yet the world did not know him. He came to
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his own and his own people did not receive him.
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But to all who did receive him, who believed in
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his name, he gave the right to become children of God,
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who were born not of blood, nor of the will
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of the flesh, nor of the will of man, but
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of God. That is, to believe in Jesus and be
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born again. As the only way to be saved from
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the wrath do our sins and the eternal separation and
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punishment that is to come on the last day. We
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need Jesus. So Christ comes and points us to the
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only way of salvation. Christ comes to point us to
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the truth that leads to life, that is, to know
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and be known by him. Look at this John seventeen three.
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He doesn't hide it. It's pretty great, he says. And
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this is eternal life. And I love parts of the
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Bible like this. You're like, just tell me it, just
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tell me the thing, he says, And this is eternal
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life that they know you, the only true God, and
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Jesus Christ, whom You've sent. And I love this because
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this might be a little different than what we might
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think eternal life is. Some of us just might think
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eternal life is not going to hell. We might think
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eternal life means I get to go to heaven instead.
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But Jesus says, it's not just about a location. It's
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not just about a place that you're going to. It's
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who you're gonna be with that eternal life is to
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know God. I think when we kind of come into
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this understanding, when we begin to actually know Oh God,
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when we begin to know Christ personally, that we end
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up being like the Psalmist who says things like this,
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whom have I in heaven? But you I'm not going
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to heaven to see my grandpa. I'm going to heaven
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to see Jesus. And there is nothing on earth that
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I desire besides you my heart and my flesh, and
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my heart may fail. But God is the strength of
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my heart and my portion forever. Psal I'm sixteen, says
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the Lord is my chosen portion and my cup. You
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hold my lot. The lines have fallen from me in
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pleasant places. Indeed, I have a beautiful inheritance. I bless
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the Lord, who gives me counsel and the night. Also,
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my heart instructs me. I have set the Lord always
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before me, because he is at my right hand. I
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shall not be shaken. Therefore my heart is glad, and
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my whole being re joices. My flesh also dwells secure.
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For you want to abandon my soul to shale, or
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let your Holy One see corruption. You make known to
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me the path of life. In your presence, there is
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fullness of joy. At your right hand are pleasures forevermore.
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Sounds pretty good. God. Who you start talking to God
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like that, You're like, I want to know him like that.
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I want that kind of relationship with him. They're like,
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no matter what happens with the relationship I have on
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this earth, I'm like I have Jesus. I'm good, I'm
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in his presence. I'm okay. And even if things really
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aren't okay, I'm gonna be okay. Where I'm going, I'm
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gonna be okay. You see in this Texas also a
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versus verse ten that Peter ends up using to say
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it was about Jesus, which is really cool that God
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the Father didn't let Jesus see corruption in the grave,
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but raise him to life. And we know that for
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we too, who are in Christ, have the promise of
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fullness of joy in his presence, and that we're going
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to get to experience that forever and ever if we
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have put our faith in Him, that if we know God,
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that we get to experience that forever, which I gotta say,
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whether it's your family, whether it's your baseball cards, your outfit,
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Nicholas Cage's treasure, whatever it is that is that high
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value or that high treasure in your life, nothing compares
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with the gift given by God's grace that is in
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Jesus Christ. The treasure is to be enjoyed in knowing
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Him forever, that once again, through Christ, we can be
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reunited to our creator, to enjoy the love and joy
-
that are found in His presence. We can be brought
-
back to that we're not just left and hopeless, a
-
peace that can stay with us forever. And don't you
-
want that? Like, actually, don't you want that peace? Because
-
you know if you told me that you didn't, you're not.
-
You're lying. That's that's what's happening. You're lying. And I
-
know that because you'll go to We all of us
-
look to as many things as possible to try and
-
find that peace. We will turn to all kinds of
-
things to try and find that peace. But the reality
-
is there's only one person who can give us that
-
piece forever. Just as Christ redeemed us that he also
-
gave us his spirit to dwell us, literally be with
-
us and seal us for the day of redemption, when
-
all things are set in their proper place. That when
-
we believe in Christ, you, when you've believed in Christ,
-
you had received you have received God's spirit to come
-
make his home in you. And it reconciles us to
-
God and takes us from being enemies of God to
-
not just slaves, to not just servants, to not just
-
kind of like an even playing field. And he's like, hey,
-
don't mess up again, and we'll have to see what
-
happens to sons and daughters from enemies. And if you've
-
read the end of the book, you know what happens
-
to God's enemies. You listen to Jesus teachings, He'll tell
-
you what happens in the king's enemies. But when we
-
come to know him, that we come to know him
-
in a way that he is now our father, that's crazy,
-
crazy good. That's a crazy, amazing truth. Look at Romans eight.
-
For all who are led by the Spirit of God
-
are sons of God. For you did not receive the
-
spirit of slavery to fall back into fear, but the
-
spirit of adoption as sons by whom we cry abba Father.
-
The spirit himself bears witness with our spirit that we
-
are children of God and of children. Then heirs. It
-
just what he's saying is like it gets better. He
-
just keep getting good. Oh you thought you were a son.
-
It's not like you're a son and you're left out
-
of the inheritance. Like you're a son in an air
-
heirs of God and fellow heirs with Christ. Provided we
-
suffer with Him in order that we may also be
-
glorified with Him, so that we get to have this
-
incredible relationship. But he's not just our maker, but he's
-
our father, he's our savior, he's our shepherd. And that's
-
just so sweet in a world where everyone feels so alone,
-
everyone feels so alone and looking for meaning, looking for purpose,
-
look for relationships, and the internet has really not helped it.
-
It hasn't helped it. You know that. Just I'm looking
-
for you to agree with me that that was all
-
I'm saying there, Like, the internet has not helped that.
-
It's made us more alone, and it gives us this
-
lie that we're not well, how many friends I have.
-
It's like, when's the last time we actually talked to
-
that person? And liking their photo doesn't count. We're alone
-
and that sucks. That is terrible. No one wants that.
-
That's awful because we're not made to be alone. As
-
we start at the beginning, God did not make us
-
to be alone, and he did not say it was
-
good for us to be alone. So one big thing
-
I want, like for you guys, I think it's beneficial
-
for all of us. It's like we should just marvel
-
at this, we should just in this, we should just
-
think about how great it is that we get to
-
know God. And if you don't know God. How terrifying
-
that is that you're still his enemy. I would point
-
you to Christ. Look to Christ. Believe in Christ. It
-
is the only way. Don't cling to the things of
-
this world. There's no reason for it. There's no good
-
that comes out of it. It's all momentary. When you're
-
being offered eternal life, to know your maker, understand yourself,
-
find peace. It's just like the list goes on and on.
-
I think we need to marvel in this fact as
-
believers that we know the living God. But as much
-
as we should know him and marvel at this fact,
-
I do want us to be practical. I do want
-
us to get a little practical in about this topic.
-
I want us to get practical on how we can
-
live lives that truly know Him. So really, I want
-
to look at two questions. First is how do we
-
come to know Him? Hopefully we'll get that one decently quickly.
-
And the second is what does it look like to
-
treasure and know Christ. I'm going to kind of pick
-
up the pace here a little bit, So what does
-
the Bible say about how we come to know God?
-
And it can feel like we already kind of answered
-
this question and in a sense we did put your faith,
-
put your trust in Christ, Believe in him, believe in
-
his finished work. Look to Christ. That's not all the
-
Bible says. There's actually more to it, which is pretty incredible.
-
And not more to it in like a works way
-
or adding to the Gospel or anything like that, but
-
more to it in the sense of like there's something
-
else going on, and it just makes God even greater.
-
It gives God even more glory. Look at this Galatians four.
-
But when the fullness of time had come, God sent
-
forth his son, born of woman, born under the law,
-
to redeem those who were under the law, so that
-
we might receive adoptions as sons. So right there, right
-
off the bat, God's on the move. God's doing something.
-
He's looking at little mankind in their sins, slaves of
-
their sin, disobedient, rebellious, and He's like, I'm gonna send
-
my son. And because you were sons, God has sent
-
the spirit of his Son into our hearts, crying Abba Father.
-
So you were no longer a slave, but a son,
-
And if a son, then an heir through God. Sound familiar.
-
Just looked at this Romans eight. Listen to this. Formerly
-
when you did not know God. You were enslaved to
-
those that by nature are not gods. But now that
-
you've come to know God, and get this, look what
-
Paul does. That's so funny verse nine. But now that
-
you've come to know God, or rather to be known
-
by God, how can you turn back to the weak
-
and worthless elementary principles of the world whose slaves you
-
want to be? Once more, so, we see this beautiful
-
thing about how God sent his son to adopt us,
-
give us his spirit in our hearts. It's beautiful and
-
it's glorious, and he's like and there was a time
-
you didn't know him, you were chasing after other gods,
-
but then you came to know him. And Paul almost
-
like kind of corrects himself that, or rather, is it
-
means to like or speak more accurately, to become known
-
by God? That God had an intention in knowing you.
-
And it might seem odd, could seem a little weird, maybe,
-
But Paul isn't teaching us anything different than what Jesus taught.
-
Look at this. Look at what Jesus himself says about
-
those who come to God John six forty four. He says,
-
no one can come to me unless the Father who
-
sent me draws him and I will raise him up
-
on the last day. Should go read this whole chapter.
-
It's fantastic because Jesus likes to double down on things
-
that he says, especially tough stuff to work through. Jesus,
-
when he's teaching the masses, he tells them to believe
-
and be saved, and all of a sudden amen. And
-
yet in the same breath he tells them that some
-
of them don't believe, that there's some of them who
-
just refuse to believe and will not believe. And what
-
does he say, Well, like I said, he doubles down,
-
like literally doubles down. Look at this, he says, And
-
he said, this is why I told you that no
-
one can come to me unless it is granted him
-
by the Father. Well, duncan, that's just like two places.
-
Let's look at this, Luke ten Behold, I've given you
-
authority to tread on serpents and scorpions and over all
-
the power of the enemy, and nothing shall hurt you. Nevertheless,
-
do not rejoice in this that the spirits are subject
-
to you, but rejoice that your names are written in heaven.
-
In that same hour, he rejoiced in the Holy Spirit
-
and said, I thank you, Father, Lord of heaven and Earth,
-
that you have hidden these things from the wise and
-
understanding and revealed them to little children. Yes, Father, for
-
such was your gracious will. All things have been handed
-
over to me by my Father. And no one knows
-
the son or who the son is, except the Father,
-
or who the Father is, except the Son, and anyone
-
to whom the Son chooses to reveal him. Jesus tells
-
his disciples, don't rejoice over the power, but rejoice that
-
you were known in heaven. Rejoice that the Father and
-
the Son have been revealed to you to the end
-
that you would actually be saved and come to know them,
-
because they have been chosen and known by God Romans
-
eight twenty eight. And we know that for those who
-
love God, all things work together for good, for those
-
who are called according to His purpose, for those whom
-
he foreknew, He also predestined to be conformed to the
-
image of his son, in order that he might be
-
the firstborn among many brothers. And those whom he predestined
-
he also called, and those he called he also justified,
-
and those whom he justified he also glorified. The fact
-
that we even can know God is because of his
-
great intention to love us. Which is interesting is what
-
is actually being talked about here is a very specific love.
-
It's not just God's general love. Because husbands, let's say
-
you told your wife, well, I just love all women.
-
I love you, I love all women, and it's all
-
the same. Okay, I mean, good luck with that. I'm
-
not gonna do that, and I'm not gonna go over
-
very well. But what's being talked about here. We know
-
God loves his creation, but Christ loves his bride. Christ
-
loves his people. That there is an intention that many
-
of you may have loved your wife way longer before
-
she ever loved you, and Lord willing, now she likes
-
you a lot, and she loves the whole life. Why
-
I think this is important to bring up is because
-
this makes the relationship we have with the Lord just
-
that much sweeter. Like, Lord, you saw me, you saw
-
me at my worst, except for whatever reason, you still
-
chose to love me, to show me this grace, to
-
show me this kindness. I didn't deserve it. I don't
-
deserve it. Christ loves us, and He's loved us for
-
a long time as his people. As John first, John says,
-
we love because He first loved us. So we've seen
-
that we love because He first loved us. And I
-
want to move on to the second thing on any
-
of the band to come up, please, what does it
-
mean to treasure and truly know Christ? Well, there's two
-
things I want to say before Kim jump into that.
-
First is have you just met someone who you like, know, like,
-
hangs out with God. You just meet someone and you're like,
-
you've been in God's presence. Usually they have gray hair, right,
-
and like, not all of them, but if you don't
-
have hair, I'm sorry, but there's a lot of people.
-
There's a lot of people. It happens, Okay, whatever, to
-
just ignore my comments. Not helpful, don can. There's people
-
that you'll meet who've spent decades with Christ and it
-
shows you can just tell and you're like, man, I've
-
listened to pastors who they're like, they have spent time
-
with God and they've been intentional for years, and I
-
have to remind myself of that. He's just like any relationship.
-
You might go into a new workplace and you see
-
two best friends and you're like, I wish I was
-
best friends with them like that too, But they've been
-
there for thirty years together. They've been working alongside one another,
-
getting to know each other. The reason I bring up
-
this example is because it's not any different with the Lord.
-
To get to know him, it's not just no stuff
-
about him. I've sought him, I've called out to him.
-
He's living, he's active. I'm going to call on his
-
name and expect and hope and pray for a response.
-
And I know that he's spoken to me, he's told me,
-
he's given me his word. So you like, treat God
-
like he's someone that can be known. Yeah, seek him
-
like he's a person that can be known. That he's
-
a being that can be known. Because he is, you
-
will come to know him. This all just feels like
-
fairy tales or else. It all just feels like Santa
-
Claus or this all feels like whatever it is, he's
-
a person that can be known, and when you come
-
to know him, we'll change your life because it's an
-
actual relationship, it's an actual fellowship, it's an actual communion.
-
There's people that you meet in real life you're like,
-
I'm just never the same after meeting that person. How
-
much more with our creator. So first and foremost we
-
need to actually treat him like a person and approach
-
him like that. But j I Packer in his book,
-
I thought this was great. He talks about what it
-
looks like to kind of actively know, like what's a
-
life look like that knows Christ? And he says, it's
-
a life that knows him emotionally, intellectually, and volitionally. And
-
I was like, that sounds pretty familiar a lot like
-
loving God with all our heart, all our mind, and
-
all our strength, which is what Jesus tells us in
-
the first Grip is the first and greatest commandment, that
-
we would love God with everything. That's our emotions, that's
-
we would love him with our mind. We would grow
-
in our understanding of who He is. And here's the deal.
-
Many of us are usually pretty good at like maybe
-
one or two of these areas. Maybe you're a big feeler,
-
maybe you're a big thinker, maybe you're a big doer.
-
We have all of those different gifts, but we need
-
to be careful that we don't dupe ourselves into thinking
-
it's good enough. And why I say this because we
-
want to we want to grow in our intimacy with
-
our creator. We want to actually come to know him
-
on a deep level. And the reason I say it's
-
not enough, I'm not saying it's not enough for salvation.
-
What I'm saying is like, there's an intimacy that we're
-
missing out on. There's a way that we're failing to
-
know him or failing to love him. Because if I
-
just told my wife that I loved her, there is
-
no feelings actually there there was no actions to back
-
it up. There was no growing in an understanding to
-
actually know who she is, how does she function, how
-
does she work? Like? What is she like planning? What
-
does she want to do? But I was like, but
-
I love you, it's just talk. I don't know her.
-
But there's this drive of when we love Christ, when
-
we love God, that we want to know them. I
-
want to know you with my feelings. I want to
-
have my feelings and my affections grown for you. I
-
want to have my knowledge and understanding how do you work?
-
And who are you? And what are your quirks? Like?
-
Just who are you? How can I serve you? How
-
can I do life with you? How can I be
-
on mission with you? Those are all real parts of
-
any real relationship, So how much more for God? Look
-
what first John two says once again, it's one of
-
those places that keeps things nice and simple, it says.
-
And by this we know that we have come to
-
know him if we keep his commandments. Whoever says I
-
know him but does not keep his commandments as a liar,
-
And the truth is not in him, But whoever keeps
-
his word in him, Truly the love of God is perfected.
-
By this, we may know that we are in him.
-
Whoever says he abides in him ought to walk in
-
the same way in which He walked. We need to
-
love God with everything. And for those who do truly
-
know him, we see here that they will be growing
-
in their love and obedience to Him. And this should
-
cause two things to happen. This should really convict us.
-
This should convict us to not grow complacent in our
-
relationship with the Lord. This also should really encourage us
-
that we can that we can grow in our relationship
-
with the Lord, that we don't have to settle for
-
the relationship that we have with him, that we can
-
know him deeper, that we can feel about him greater,
-
and that we can work more and harder for him
-
and in service and for His glory. The blessing that
-
we get in Christ is worth more than anything this
-
world has to offer. It's the greatest treasure available to us,
-
that is to know and be known Christ. And why
-
this is important, So when we look at our lives,
-
when we examine our hearts, if we're not treasuring Christ,
-
Christ doesn't have our hearts. And if Christ doesn't have
-
a hearts, we don't know Christ. Look at Matthew six says,
-
do not lay up for yourselves treasure on earth, where
-
moth and rush destroy, where thieves break in and steel,
-
But lay up for yourselves treasures in heaven, where neither
-
moth nor rush destroys, where thieves do not break in
-
and steel. For where your treasure is there, your heart
-
will be also. So my question is where is your treasure?
-
Is it in your stuff? Is it in heaven? Is
-
it in your earthly relationships? Or is it in your
-
Savior and King, who is enthroned in heaven, who can
-
be known. What you treasure is what has your heart?
-
So what do you treasure? What has your heart? What
-
is your cause for boasting in your life? What are
-
you posting about the most. That's probably just an easy
-
way to do it. If you're on social media, what
-
are you gloating about? What are you boasting about the
-
things of this world or the relationship you have and
-
knowing the Lord. This is what our opening text was
-
getting at when we began look at it again. Jeremiah
-
nine thus says the Lord. Let not the wise man
-
boast in his wisdom, Let not the mighty man boast
-
in his might. Let not the rich man boast in
-
his riches. But let him who boasts boast in this
-
that he understands and knows me that I am the
-
Lord who practices stead fast love, righteousness, or justice and
-
righteousness in the earth. For in these things I delight,
-
declares the Lord. God is revealing himself to us. He
-
told us what he delights in. The only thing truly
-
worth boasting about in this life is that we know Him.
-
Everything else will fade, everything else will perish, But knowing
-
and being known by Christ will never be taken away
-
from us. It's the greatest gift. We were made to
-
have a relationship with our maker. And if we're made
-
to know God, that our greatest possible treasure is to
-
know him. And God has revealed this treasure in sending
-
Christ that we would be saved by him, loved by him,
-
and known by him. But you please stand