Sermon
What is Man - Man's Fallen Nature
Publisher transcript
Transcript
-
Welcome to The Roots, where it's all about Jesus. We
-
love God, we love people. We reach the lost and
-
we make disciples. Today, on my way down to the office, before,
-
or where I could go over my notes and stuff,
-
I saw a sign on a dentist's office that said,
-
I followed my heart and it led me straight to
-
the fridge. Which is like such a sign that you
-
drive by type of sign, right? I did actually think
-
it was funny though, because reading that sign, I was like, hey,
-
that's like actually what we're talking about today. That our
-
heart does in fact lead us somewhere. The question is,
-
where does it lead? What does the Bible have to
-
say about that? I'm so glad that you asked me
-
that question. We've been in a series of for those
-
who are maybe joining us for the first time, we
-
have been in a series called What is Man?
-
God's Design for Mankind.
-
The reason we've been in this series is we live
-
in a very interesting time, a day and age where
-
people don't want to be told who they are or
-
what they are, but instead we want to be able
-
to define for ourselves who and what we are. And unfortunately,
-
we've seen the damage that this has caused wholesale to
-
our society, the destruction of the household, marriage, the destruction
-
of the unborn, the destruction of gender and sexuality, the
-
destruction of our identity as humans and what that even means.
-
So our hope is in this series is.
-
To no longer have to search, to no longer have
-
to make it up with our own ideas, but instead
-
that we can look to the one who created it all,
-
the one who has spoken to us from his word
-
to tell us who we are, why we're here, what
-
we're for. And we've seen lots of these beautiful truths
-
over the last several weeks. We've seen that we're made
-
in God's image. We've looked at what that means. That
-
we're made to reflect his presence and glory and rule
-
over all creation. That we were made in specific ways,
-
specifically in marriage, to be a picture that points to
-
Christ and his people. And child rearing, that we're spreading
-
God's image across the earth. That we're made to have
-
this amazing gift of getting to know and be known
-
by our maker. But also as we've gone through these things,
-
every single week we're like, it was really cool. Things
-
were really good. Wasn't this really awesome in its original design?
-
But week after week, we've also had to point out
-
that something has gone terribly wrong in the world. The
-
reason we have to in the first place even point
-
out what the original design is and or was is
-
is because things have gotten so off track. Things are
-
not how they ought to be. And as we saw
-
last week, unfortunately, because of us, that the world has
-
gone so wrong. We looked at last week that our
-
first parents, Adam and Eve, rebelled against God in the garden,
-
bringing curses, death, and judgment upon the whole human race.
-
If you missed last week, it was awesome. It was
-
a very lively time. But the writer G.K. Chesterton is
-
said to have once seen a newspaper with a headline
-
that read, What's wrong with the world? To which Chesterton
-
sent a little letter back to the editor saying, Dear.
-
Sir, I am.
-
So as we looked at last week, it's not that
-
mankind isn't as good as we think they are. It's
-
in fact that mankind is much worse than we tend
-
to think, which I know is just so cheery. We
-
looked at that when we sing Amazing Grace, how sweet
-
the sound that saved a wretch like me. We looked
-
at that that is not us just being dramatic, but
-
it's someone writing a song about who has truly come
-
to see the depths, the offensiveness, the fallenness of their nature.
-
So we looked at why sin is such a serious
-
problem because of the wrath and judgment that it brings
-
upon us. And today, we're looking at exactly the depths
-
to which the Bible speaks about how damaging sin is
-
has been to our human nature. So we've looked at
-
all these great ways of like, this is how they're
-
supposed to be. This is how God initially made mankind
-
to be. And this was the initial intent. And now
-
here we are. I'm sure you've met another person before.
-
Like they're not all that. And so now the problem is,
-
is that we can still have a cheery nature.
-
Outlook or view.
-
And we want to really examine just what does the
-
Bible have to say.
-
About how we are now.
-
That as much as we needed God to tell us
-
how we were supposed to be and what he initially
-
made us for, we also need God to give us
-
the diagnosis for just what is going on. Just how
-
bad are things for us. Just how off the mark
-
Are we? All of us, whether it's optimism or maybe
-
we're just a little naive, generally like to think and
-
or hope that all of us are basically good.
-
If you have kids.
-
Or maybe you work with kids, one of the most
-
brutal realities is the fact that your infant or toddler
-
can be such a little sinner from such a young age.
-
And then you turn around and you're a sinner because
-
they're sinning and it's just all kinds of a mess.
-
And honestly, this can come as a shock to us
-
if we believe that mankind is born basically good. But
-
we live in a society currently that does everything it
-
can to punt the blame for our own sin like
-
we talked about last week. But here's the thing, God
-
doesn't let us do that. Which is good. It's kind
-
of like me and my wife like to talk about
-
all the time. No one likes to be told they're wrong.
-
That's just a true thing. No one likes to be
-
told they're wrong. But it is at times a very
-
necessary thing. And God doesn't let us do that. He
-
holds up the mirror of his word. He brings in
-
the standard we're measured by. He gives us the bad
-
news of our natural state. My prayer is that as
-
much as we're aiming to let God speak and dictate
-
how we are to understand who we're meant to be,
-
that today we would be humbled by God's word, that
-
we would understand the depths of the verdict that God
-
has given our natural state.
-
So here's the deal. It's going to be a lot
-
of Bible, which all of us should have just cheered for.
-
We're going to be going through a lot of Bible
-
because I want to make sure That we are not
-
accused in any way of finding a verse in the
-
back corner, on the folded page, and making stuff up.
-
But what I'm hoping to show.
-
Today is that as we go through lots and lots
-
of Bible, that we're just saying, this is just what
-
the Bible has to say. And I can just kind
-
of be on the fly on the wall with you,
-
going like, yeah, let's... That's what it says. So here's
-
the deal. If you don't have a Bible, you're going
-
to need one. So raise your hand if you do
-
not have a Bible. Gabe would love to bring you one.
-
Because not only are there going to be a lot
-
of Bible verses on the screen, but I added more
-
Bible verses to my notes after the slides had already
-
been made.
-
So praise God. Buckle up.
-
We're going to get into it. But for starters, kind
-
of our starting place. We're going to be hanging out
-
in Ephesians chapter 2. So if you would turn there
Ephesians 2 chapter mention
-
with me, Ephesians chapter 2. We're going to read this, pray,
Ephesians 2 chapter mention
-
and get into all this goodness. I'll give you guys
-
a second. I need to turn there myself. Ephesians chapter 2.
Ephesians 2 chapter mention
-
We're going to look at verses 1 through 10. It says,
-
and you were dead in the trespasses and sins in
-
which you once walked, following the course of this world,
-
following the prince of the power of the air, the
-
spirit that is now at work in the sons of disobedience,
-
among whom we all once lived in the passions of
-
our flesh, carrying out the desires of the body and
-
the mind, and were by nature children of wrath like
-
the rest of mankind. But God, being rich in mercy,
-
because of the great love with which he loved us,
-
even when we were dead in our trespasses, made us
-
alive together with Christ. By grace you have been saved.
-
And raised us up with him and seated us with
-
him in the heavenly places in Christ Jesus, so that
-
in the coming ages he might show the immeasurable riches
-
of his grace and kindness to us. toward us in
-
Christ Jesus. For by grace you have been saved through faith,
-
and this is not your own doing. It is the
-
gift of God, not a result of works, so that
-
no one may boast. For we are his workmanship, created
-
in Christ Jesus for good works, which God prepared beforehand
-
that we should walk in them.
-
This is God's word. Let us pray.
-
Father, You are over everything. You get the final word
-
and the final authority on all things. And so, Lord God,
-
I just ask that you would do what only you
-
can do, and that is a miracle. You give us
-
eyes to see, ears to hear. You give us the humility, Lord,
-
to submit ourselves to your word. Even for myself, Lord God,
-
that you would give me the humility to humbly speak
-
and speak accurately in accordance with your truth and your words,
-
Lord Jesus.
-
We're grateful for.
-
What you do, and we thank you that you tell
-
us the truth, and I just ask that you would
-
fill us with wonder, awe, worship, and gratefulness as we
-
go through this word together. We give you this time.
-
We ask that you would do what only you can do.
-
In Jesus' name we pray. Amen.
-
Walter White.
-
It's a fictional character. From a hit series, Breaking Bad.
-
If you're unfamiliar, or if you are familiar, a little
-
catch you up. Chemistry teacher gets diagnosed with cancer. So
-
he gets himself into creating and selling drugs. The entire
-
series is watching him descend from bad to worse. And
-
the entire show, you watch him as he has this
-
descent You watch him try and justify his actions by
-
telling his family that he's done everything for them. But
-
after he loses everything, and he's committed countless horrific, terrible acts,
-
he finally comes clean. The real reason he did it
-
And he tells his wife that he did it because
-
he liked it. Made him feel powerful, important, in control.
-
He justified his actions, or he tried to, but at
-
the end of the day, it was the evil desires
-
of his heart that drove him on.
-
Now this series, while.
-
Being completely a worldly production, does in fact capture a
-
fundamental biblical truth about human nature. One that every single
-
one of us, generally speaking, would prefer not to admit.
-
We are not good people.
-
All of us in our own way, it's not a
-
one for one, but all of us in our own
-
way are a Walter White. Seeking our own ends, our
-
own glory, our own desires, all while trying to justify
-
the way we are or trying to find excuses for it.
-
But as we saw last week, all mankind is without
-
an excuse. The judgment and the verdict is in. God
-
has made it clear that we are all sinners and
-
And we're all ready to admit that nobody is perfect.
-
But when the Bible says that nobody's perfect, it's not
-
saying that we score an eight out of a 10.
-
Look at this, Romans 3.23. For all have sinned and
-
fall short of the glory of God. Which is more
-
like saying we score an eight out of infinity, right?
-
And honestly, the eight is probably still very generous on
-
our part to ourselves. That as we looked at last week, Adam,
-
mankind's first representative, sinned and rebelled by breaking God's command.
-
And since Adam, from whom we all come, we.
-
Have inherited his fallen nature.
-
That as God has promised that Adam would die if
-
he disobeyed, That Adam not only brought judgment of death
-
upon us in a physical sense, but that it also
-
brought us death in a spiritual sense. If we look
-
down in Ephesians chapter 2, verse 1, it says, Paul
-
here is not being cute or extra in the language
-
that he's using. That every believer before Christ and every
-
unbeliever is born spiritually dead in their trespasses and sins.
-
Which is, we're going to get to exactly what all
-
that entails in just a couple minutes. But first, look
-
at what Paul says in Romans about the effect that
-
Adam's sin had on all of us. Romans 5.12 says,
-
Just as sin came into the world through one man
-
and death through sin, and so death spread to all
-
men because all sinned. For sin indeed was in the
-
world before the law was given, but sin is not
-
counted where there is no law. Yet death reigned from
-
Adam to Moses, even over those whose sinning was not
-
like the transgression of Adam, who was a type of
-
the one who was to come. So this is saying
-
that we are guilty of that as Adam was our representative,
-
the head of mankind, that Adam sinned and brought judgment, condemnation, curses, alienation, hostility,
-
all of these things from where he was. He was
-
initially good with God. Now he was not good with God.
-
And everyone after him inherited this problem. And we might
-
think that maybe it's a little unfair that we're guilty
-
because of Adam's sin. But there's, I think, a couple
-
things to consider here. First is, if you want to
-
know how sinful you are, this is a really good place.
-
Because it's possible that we can feel angry that we're
-
guilty because of Adam's sin. But there's also a potential
-
that what we're saying, and we don't even realize it,
-
is that we think we could have done better if
-
we were in his position. And the Bible has a
-
word for that. It's called pride. Most of us struggle
-
day to day now with, honestly, kind of probably more
-
simple sins. Adam sinned and so brought down all of
-
mankind who would come from him. And even if you
-
didn't buy this, just to be clear, there's no refuting
-
the fact that you've already failed to live as you ought.
-
You are just as much a sinner through your own choices.
-
But second, if you are upset and or want to
-
reject being guilty by being an Adam, then you would
-
also have to reject the fact that you could be
-
righteous by being found in Christ. That's the argument that
-
Paul is making here. He's saying it's because all of
-
those are in Adam, they die. But all those in
-
Christ will live.
-
We're going to get there.
-
God's word tells us that death, this fallen nature, is
-
a problem for all mankind. And scripture has no shortage
-
of words on how it describes us before we are
-
in Christ, which is mainly what we're going to be
-
looking at. So again, this is super important because scripture
-
here isn't just, scripture isn't here just to make us
-
feel good.
-
Honestly, it's scary when people misuse scripture.
-
I've literally seen like little placards and things like that,
-
that would say like, ask of me, or if you'd
-
like but worship me, I'd give you all these things.
-
And I'm like, that was quoting Satan. And people didn't
-
realize what was happening in that moment. Scripture is here
-
to tell us the truth. We need to not just
-
choose the verses that make us feel happy and warm,
-
but we need God to tell us exactly what our
-
problem is. Why that's important is because you know how
-
many times I've had problems in my marriage, problems in
-
my relationships, problems in my life. There's problems with the
-
people who are sitting around me. And I just thought
-
it was because of all the other people. Maybe I
-
thought it was my upbringing. Maybe I thought it was
-
the circumstances, the cards I've been dealt. Just for me
-
to read God's word and have it correct me and
-
show me that it's actually a deeper sin issue than
-
I had yet to realize about myself.
-
My selfishness.
-
My desire to be a God. My desire for pleasure
-
or comfort more than than giving God glory. The amount
-
of times that I've gone to Scripture just to find
-
out that no one is good, not even me. Scripture
-
is a good mirror, especially when you just read it
-
straight through rather.
-
Than picking the nice ones. Look what Paul says in
-
Romans 3. Romans 3.
-
It says, what then? Are we Jews any better off?
-
No, not at all.
-
For we have already charged that all, both Jews and Greeks,
-
that's just everyone, are under sin. And you can say, well,
-
what does that mean? Well, Paul is literally about to
-
quote scripture to us to tell us what that means.
-
And it's kind of brutal. It says, as it is written,
-
so he's quoting authoritative scripture. It says, no one is righteous, no,
-
not one. No one understands. No one seeks for God.
-
All have turned aside. Together they have become worthless. No
-
one does good, not even one. Their throat is an
-
open grave. They use their tongues to deceive. The venom
-
of asps is.
-
Under their lips.
-
Their mouth is full of curses and bitterness. Their feet
-
are swift to shed blood. In their paths are ruin
-
and misery. In the way of peace they have not known.
-
There is no fear of God before their eyes. Paul
-
is doing something incredible here. Paul is showing both how
-
Jew and Gentile, which is everyone, are not good. That
-
all of us are under sin. And Paul then is
-
here quoting Psalms and some pieces of Isaiah saying, To
-
then define what he means by we're all under sin.
-
And I actually want us to turn there. This is
-
one of those places we get to be hands-on with
-
our Bibles. We're going to turn to Psalm 14. Psalm 14.
-
It's basically kind of close to the middle of your Bible.
-
Psalm 14.
-
He's quoting the first couple of verses.
-
Let's look at this together. Put your eyes on it.
-
Psalm 14. He says, the fool says in his heart,
-
there is no God.
-
They are corrupt.
-
They do abominable deeds. There is none who does good.
-
Listen to this.
-
The Lord looks down from heaven on the children of
-
man to see if there are any who understand, who
-
seek after God. They all have turned aside. Together they
-
have become corrupt. There is none who does good.
-
Not even one. This is where Paul is pulling from.
-
What's hard is many of us are still too prideful
-
and we can even still, after Paul just clearly quotes
-
scripture here, want to write Paul off. Start to justify
-
ourselves or you want to use our experience to say
-
that Paul isn't saying what he just is clearly saying here.
-
My family and I, we like to use these verses
-
from Romans 3 to remind each other.
-
Of the truth.
-
So if you ask us how we're doing and we
-
say good, there's a good chance you'll hear one of
-
us say no. No one is good. Not one.
-
No one is good. No one seeks for God.
-
Let's go back to this Ephesians text. And Paul says
-
that in our sinful nature we are dead. He then
-
goes on to paint a pretty horrifying picture of mankind
-
in a sin. It's not a hopeful thing. These verses
-
are not meant to give us butterflies, but they're verses
-
that are meant for the sobering reality of where we
-
came from or where we still are if we have
-
yet to come to Christ.
-
Let's look at these, the first three verses.
-
It says, and you were dead in the trespasses and
-
sins in which you once walked, following the course of
-
this world, following the prince of the power of the air,
-
the spirit that is now at work in the sons
-
of disobedience, among whom we all once lived in the
-
passions of our flesh, carrying out the desires of the
-
flesh and the mind, and were by nature children of
-
wrath like the rest of mankind. So before one is
-
in Christ, Paul says that this is every single one
-
of us. Dead in sin, following this world, following and
-
literally having Satan at work in us.
-
Like this is not a good picture.
-
To the end that we're living in the flesh, carrying
-
out the desires of both the flesh and the mind.
-
And not for good purposes. That we're by nature children
-
of wrath. It's not a good look. But the pervasiveness
-
of this problem is worse than you think. It goes
-
much deeper than just the wrong things we do. It's
-
that it's a problem with what our hearts want. It's
-
a problem with the status of our hearts, of our minds,
-
which is a big problem when the world, the world
-
has a motto, and even some Christians, of follow your heart.
-
The dentist sign. Today. He goes, I followed where my
-
heart wanted me to go. And that's where I ended up.
-
It's a biblical principle.
-
The Bible, in fact, though, tells us to do the opposite.
-
Not to follow your heart.
-
Because when it diagnoses your heart, it is not giving
-
you like flying colors.
-
It is red flags all over the place.
-
The Bible actually tells us that our sinful actions are
-
just showing the true state of our heart. Look what
-
Jeremiah has to say about mankind's heart. Jeremiah 17, 9.
-
The heart is deceitful above all things. That's a crazy verse.
-
Deceitful above all things and desperately sick. Who can understand it?
-
So this is in the time of Jeremiah.
-
We know Adam. Sin fell. Sin came into the world.
-
The next generation started murdering each other. A couple generations
-
down from there, people started taking extra wives. Things just
-
kind of started getting like this downhill ball rolling and
-
getting faster and uglier. To the point where God looks
-
down on mankind and Genesis chapter six, let's actually turn there.
-
Genesis chapter six, God looks down on mankind and sees
-
a pretty horrifying sight. Genesis chapter six, verse five says,
-
the Lord saw the wickedness of man was great in
-
the earth.
-
Listen to this. And that every intention of the thoughts
-
of his heart was.
-
Only evil continually. Really? It's pretty bad.
-
So God decides he's going to deal with it.
-
Sends a flood. Saves a family to repopulate the world.
-
And after that, that family, Noah, offers sacrifice to God.
-
And let's move over to verse 8. Verse 21, it says,
-
The Lord said in his heart, I will never again
-
curse the ground because of man. For the intention of
-
man's heart is evil from his youth. Neither will I
-
ever again strike down every living creature as I have done.
-
So here's the deal.
-
Man's heart is still bad. But God is making a
-
promise to say, I'm never going to destroy the world
-
in this same way. But the problem of the heart
-
in its condition, he says, from his youth, at a
-
young age, man has already gone astray in his heart.
-
We're like, well, that was just Noah's day and Jeremiah's day.
-
Let's look over to Matthew 15.
-
Jesus wants to tell us something about what's in our heart.
-
This is fun. I like this. We're like doing Bible
-
study together, flipping around.
-
Jesus is teaching about what actually defiles a person.
-
Matthew 15, starting.
-
In verse 18, he says, but what comes out of
-
the mouth proceeds from the heart, and this defiles a person.
-
For out of the heart comes evil thoughts, murder, and adultery,
-
sexual immorality, theft, false witness, and slander. So even Jesus
-
in his day can recognize that the problem has to
-
do with what's in our heart and what's coming out.
-
Mankind has always had a heart problem. Before Christ, we
-
were ruled in mind, heart, and deed by our fallen nature.
-
And it's not that we were just indifferent to God.
-
That's not what the Bible tells us. It's that we
-
were hostile to God, whether we realize it or not.
-
Like, look at this.
-
So here we go. We're going to speed run some verses,
-
but hopefully they're clear in just what they say. Colossians
-
121 says, Romans 8, 7, 8. It says, For the
-
mind that is set on the flesh is what?
-
Hostile. To who?
-
God. For it does not do what? Submit to God's law. Indeed,
-
it can, it what?
-
It cannot.
-
And it says, Those who are in the flesh cannot
-
please God. Titus 3, 3. For we ourselves were once foolish, disobedient,
-
led astray, slaves to various passions and pleasures, passing our
-
days in malice and envy, hated by others and hating
-
one another. Jesus himself, 834 of John's gospel. He says,
-
Jesus answered them, truly, truly, I say to you, everyone
-
who practices sin is a slave to sin. The picture
-
that scripture paints of our sinful selves, our sinful nature,
-
is not a hopeful one for mankind. We're dead in sin.
-
Slaves to sin. Hostile to God and his law. Sons
-
of disobedience. So here's a question. If those are true,
-
which I believe they are, it's what God's word says.
-
If those are true, how did we ever come to
-
be saved by God? How did we come to a
-
God we hated? How did we come to a God
-
we were hostile against? How did we stop being ruled
-
by the spirit of disobedience that's at work in the
-
sons of disobedience? Where did this change of heart come from?
-
You see, here's the deal. The Bible is full of
-
pleas for mankind to change their heart. In Ezekiel 18,
-
at the end of it, he tells the people of Israel,
-
make for yourself a new heart.
-
Which is interesting.
-
Because it only takes a handful of chapters later where
-
God says, I'm going to make a promise that one
-
day I'm going to do it. Let's turn there right now.
-
Ezekiel chapter 34.
Ezekiel 34 chapter mention
-
And I love the reason. It's kind of funny.
-
It's not funny to our pride, but it is funny.
-
Ezekiel 34 says, No, just kidding, 36.
-
Sorry.
-
Ezekiel chapter 36. We're going.
Ezekiel 36 chapter mention
-
To start in verse 16. The word of the Lord
-
came to me, Son of man, when the house of
-
Israel lived in their own land, they defiled it by
-
their ways and their deeds. Their ways before me were
-
like the uncleanness of a woman in her menstrual impurity.
-
So I poured out my wrath upon them for the
-
blood that they had shed in the land, for the
-
idols with which they had defiled it. I scattered them
-
among the nations, and they were dispersed through the countries.
-
In accordance with their ways and their deeds, I judged them.
-
But when they came to the nations, wherever they came,
-
they profaned my holy name. And that people said of them,
-
these are the people of the Lord, and yet they
-
had to go out of his land? But I had
-
concern for my holy name, which the house of Israel
-
had profaned among the nations to which they came. Therefore,
-
say to the house of Israel, thus says the Lord God,
-
it is not for your sake, O house of Israel,
-
that I'm about to act, but for the sake of
-
my holy name, which you have profaned among the nations
-
to which you came. And I will vindicate the holiness
-
of my great name, which has been profaned among the
-
nations and which you have profaned among them. And the
-
nations will know that I am the Lord, declares the
-
Lord God, when through you I vindicate my holiness before
-
their eyes. I will take you from the nations and
-
gather you from all the countries and bring you into
-
your own land. I will sprinkle clean water on you
-
and you shall be clean from all your uncleanness and
-
from all your idols I will cleanse you. And here
-
it is.
-
And I will give you a new heart.
-
And a new spirit I will put within you. And
-
I will remove the heart of stone from your flesh
-
and give you a heart of flesh. And I will
-
put my spirit within you and cause you to walk
-
in my statutes and be careful to obey my rules.
-
So God shows up.
-
Chapters later after telling them, if you just would repent,
-
if you just would repent, And eventually God makes a promise.
-
He said, they're causing problems. They're profaning my name everywhere
-
they go. But for the sake of my own name,
-
I'm going to act. There's going to come a day
-
when I will gather my people and I will give
-
them a new heart. I will give them a new
-
spirit to cause them to walk in my own way.
-
So how do we come to be saved by God
-
It leads me to my main takeaway for today, which
-
is your salvation is the greatest miracle. Our salvation is
-
the greatest miracle. Think about the hymn Amazing Grace. Amazing Grace,
-
how sweet the sound that saved a wretch like me.
-
I once was lost, but now I'm found. Was blind,
-
but now I see. Lost people don't find themselves. Blind
-
people do not make themselves see. Deaf people don't cause
-
themselves to hear. Slaves don't set themselves free. And dead
-
people do not make themselves come alive. Some verses we're
-
going to go through. The Son of Man came to
-
seek and save the lost. 2 Corinthians 2. And even
-
if our gospel is veiled, it is veiled to those
-
who are perishing. In their case, the God of this
-
world has blinded the minds of the unbelievers to keep
-
them from seeing the light of the gospel of the
-
glory of Christ, who is the image of God. For
-
what we proclaim is not ourselves, but Jesus Christ as Lord,
-
with ourselves as your servants, for Jesus' sake. For God,
-
who said, let light shine out of darkness, has shown
-
in our hearts to give the light of the knowledge
-
of of the glory of God in the face of
-
Jesus Christ.
-
John 8. Why do you not understand what I say?
-
This is Jesus speaking. It is because you cannot bear
-
to hear my word.
-
You are of your father, the devil, and your will
-
is to do your father's desires. He was a murderer
-
from the beginning and does not stand in the truth
-
because there is no truth in him. When he lies,
-
he speaks out of his own character, for he is
-
a liar and the father of lies. But because I
-
tell the truth, you do not believe me. Which one
-
of you convicts me of sin? If I tell the truth,
-
why do you not believe me? Whoever is of God
-
hears the words of God. The reason why you do
-
not hear them is that you are not of God.
-
John 8, a couple verses actually backwards, Jesus answered them, Truly, truly,
-
I say to you, everyone who practices sin is a
-
slave to sin. The slave does not remain in the
-
house forever. The son remains forever. So if the son
-
sets you free, you will be free indeed. Ephesians 2.
-
But God..
-
Being rich in mercy, because of the great love with
-
which he loved us, even when we were dead in
-
our trespasses. made us alive together with Christ.
-
By grace you have been saved.
-
And raised us up with him and seated us with
-
him in the heavenly places in Christ Jesus. so that
-
in the coming ages he might show the immeasurable riches
-
of his grace and kindness toward us in Christ Jesus.
-
For by grace you've been saved through faith, and this
-
is not your own doing. It is the gift of God,
-
not a result of works, so that no one may boast,
-
for we are his workmanship, created in Christ Jesus for
-
good works, which God prepared beforehand that we should walk
-
in them. God is the only one who can save
-
us from our sinful selves. Our problem is so pervasive
-
that it is not something we can change ourself, but
-
it's something that requires God to move first, to give
-
us a new heart, to be born again spiritually, to
-
be spiritually risen from the dead. And there's a word
-
for this in the Bible. It's called regeneration. It's what
-
the Holy Spirit does to our hearts that enables us
-
to have faith, turn to Christ, and obey God. Look
-
at this, Titus 3, 3 through 7. For we ourselves
-
were once foolish, disobedient, led astray, slaves to various passions
-
and pleasures, passing our days in malice and envy, hated
-
by others and hating one another. But when the goodness
-
of God, or the goodness and loving kindness of God,
-
our Savior appeared, he saved us, not because of works
-
done by us in righteousness, but according to his own mercy.
-
by the washing of regeneration and renewal of the Holy Spirit,
-
whom he poured out on us richly through Jesus Christ
-
our Savior, so that being justified by his grace, we
-
might become heirs according to the hope of eternal life.
-
Just as we were born in sin, we need to
-
be born again. And I'm not making this up, because
-
Jesus had a very fun nighttime conversation with a man
-
named Nicodemus. In John 3, let's look at it. Jesus
-
answered him, truly, truly, I say to you, unless one
-
is born again, he cannot see the kingdom of God.
-
Nicodemus said to him, how can a man be born
-
when he is old? Can he enter a second time
-
into his mother's womb and be born? Jesus answered, truly, truly,
-
I say to you, unless one is born of water
-
in the spirit, he cannot enter the kingdom of God.
-
That which is born of the flesh is is flesh.
-
And that which is born of the Spirit is spirit.
-
Do not marvel that I say to you, you must
-
be born again. And then he gives.
-
Kind of an explanation. It's kind of funny. He says,
-
the wind blows.
-
Where it wishes and you hear its sound, but you
-
do not know where it comes from or where it goes.
-
So it is with everyone who is born of the Spirit.
-
Which is kind of, I think, Jesus' way of saying,
-
you know it when you see it. You want to
-
know who's been born again? You know it when you
-
see it. You don't know where the wind's coming from,
-
but you see it when.
-
It moves something. That we who were born in Adam
-
need to be found in Christ.
-
We need God's spirit poured out on our hearts to
-
give us new hearts, new sight, new life. And I
-
believe this is the last little bit of homework for us.
-
Let's move over to 1 Corinthians.
-
We need God's spirit poured out on our hearts to
-
give us new hearts, new sight, new life. The beginning
-
of 1 Corinthians. Let's start in verse 18. It says,
-
For the word of the cross is folly to those
-
who are perishing. But to us who are being saved,
-
it is the power of God. I'm jumping down a
-
little bit. Verse 22 says, For Jews demand signs and
-
Greeks seek wisdom, but we preach Christ crucified, a stumbling
-
block to Jews and folly to Gentiles. But to those
-
who are called, both Jews and Greeks, Christ, the power
-
of God and the wisdom of God, For the foolishness
-
of God is wiser than men and the weakness of
-
God is stronger than men. For consider your calling, brothers.
-
Not many of you were wise according to worldly standards.
-
Not many were powerful. Not many were of noble birth.
-
But God chose what is foolish in the world to
-
shame the wise. God chose the weak in the world.
-
to shame the strong. God chose what is low and
-
despised in the world, even things that are not, to
-
bring to nothing the things that are, so that no
-
human might do what? Boast in the presence of God.
-
And then what does he say next? And because of him,
-
you are in Christ Jesus, who became to us wisdom
-
from God, righteousness and sanctification and redemption. Amen. so that
-
as it is written, let no one who boasts, or
-
let the one who boasts, boast in the Lord. So
-
God has done something here. But once again, like we said,
-
we need God's spirit poured out in our hearts to
-
give us new hearts, new sight, and new life. Because
-
look at this, chapter two, verse 12. It says, now
-
we have received not the spirit of the world, but
-
the Spirit who is from God, that we might understand
-
the things freely given us by God. And we impart
-
this in words not taught by human wisdom, but taught
-
by the Spirit, interpreting spiritual truths to those who are spiritual.
-
Look at verse 14. The natural person does not accept
-
the things of the Spirit of God, for they are
-
folly to him and he is not able to understand
-
them because they are spiritually discerned we need to be
-
born again we need to be born again from above
-
and birth I think here is a perfect example there's
-
a reason Jesus is giving the example of birth but
-
I think birth is a good example because we're all
-
here It happened to us. But there's those who were
-
born in Adam. They need to be born again. But
-
for all those in Adam, there is condemnation and death.
-
But for all those in Christ, there is forgiveness and life. Now,
-
next week, we're going to look at what it means
-
to be in Christ. But as we've seen today, what
-
it means to be an Adam, our death, hostility, blindness
-
to God and his gospel, as we looked at the
-
fact that God can overcome our rebellion, and that if
-
it wasn't for him, if he let us continue in
-
our own way, continuing with our old heart of stone,
-
that we would never look to him. But this isn't, again,
-
a time to beat ourselves up or beat anything up.
-
It's actually a reason to rejoice. Because deep down, I mean,
-
we know that it's only because of God's intervention that
-
we are in Christ. It's the reason we pray to
-
God for our kids to be saved. It's the reason
-
we pray for our family, our spouses, our co-workers, our
-
friends and enemies to be saved. Because you've met them.
-
You know it's going to take an act of God
-
to do something in their life. But we also know
-
this because we didn't come to God because we were
-
any more smart, any more wise, or any better than
-
any other person. And in fact, the first Corinthians seems
-
to suggest the other, otherwise. We came to God by
-
his grace and the truth of his gospel, the gospel
-
that goes forth as his means of drawing his people
-
to himself. The word that brings faith in the hearts
-
of God's sheep, that the sheep hear his voice and listen.
-
I like how a child on a playground full of
-
noise and people can pick out their parents' voice in
-
the midst of the chaos. That we, as God's people,
-
chosen by his good plan and purpose, have heard our
-
Savior's voice, calling us to come out of the grave
-
and live. As children of wrath, dead in sin, only
-
Christ's call of salvation can make us live again. Our
-
salvation is a miracle and we have no room for boasting.
-
Because left to ourselves, we would have just been lost.
-
But as much as we've fallen, we see that God's
-
grace through the work of Christ is the only hope
-
for fallen humanity.
-
And this should cause us and.
-
Empower us to continue to pray to God for the
-
lost around us. That you can't save anyone. They can't
-
save themselves. We cry out to the Lord that he
-
would do what only he can do. That we wouldn't
-
take for granted this grace that he has shown us,
-
that he has given us. That we would share the
-
good news with big faith, trusting that God is using
-
that moment to bring about faith and new life in
-
those who hear his gospel. It's for every sinner who
-
looks to Christ and believes.
-
They will be saved.
-
That's really good news, because Christ, the perfect one, our
-
second perfect Adam, came and lived a sinless life, and
-
yet died in the place for all those who would
-
look to him. And on the third day, he rose
-
from the dead, showing that not only had he conquered death,
-
but that for all those who look at him, all
-
those who look to him, they too will be raised
-
to eternal life, both spiritually and physically, At the last day.
-
For every one of you who has been born again
-
by the Spirit of God, my plea to you today
-
would be just the same as Paul's.
-
Just a couple chapters later in Ephesians. Ephesians 4, 17.
-
It says, Now I say this and testify in the
-
Lord that you must no longer walk as the Gentiles
-
do in the futility of their minds. They are darkened
-
in their understanding alienated from the life of God because
-
of the ignorance that is in them due to their
-
hardness of heart. They have become callous and have given
-
themselves up to sensuality, greedy, greedy to practice every kind
-
of impurity.
-
But that is not the way you learned Christ.
-
Assuming that you've heard about him and were taught in
-
him as the truth is in Christ to put off
-
your old self, which belongs to your former manner of
-
life and is corrupt and through deceitful desires, and to
-
be renewed in the spirit of your minds, and to
-
put on the new self created after the likeness of
-
God in true righteousness and holiness. Your salvation is the
-
greatest miracle. Our salvation is the greatest miracle. And now
-
as God's people bought by his blood and brought to
-
new life, let us live like it. Let us be humble.
-
Let us be grateful that we get to love the
-
God who loved us before we ever loved him.
-
And all God's people said, amen. Would you please stand
-
to your feet?