Sermon
They didn't make it and they can't take it - Bro Jeremy Howell 4-7-2024
Publisher transcript
Transcript
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Okay again, if you have your Bibles with you, and if you know
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there should be one nearby, will you turn with me to the book of
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Numbers. MAYD direct your attention to the twenty third chapter and the twentieth verse,
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brother Nathaniel, which you read Matthew chapter number five and versus number forty
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four through forty six. But I say, unne you love your enemies,
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Bless them that curse you. Do good to them that hate you, and
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pray for them which despitefully use you and persecute you. And you may be
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the children of your Father, which is in heaven, for he making this
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son to rise on the evil and on the good, and send the grain
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on the just and on the unjust. Were if you love them which love
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you, what reward have you do? Not? Even Republicans the same?
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Amen? Praise the Lord? How many of you know that is stealed in
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the Bible. It may not be in your copy of the King James translation,
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but that is still in the Bible. What did it say, Brother
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Nathaniel, to pray for them that despitefully use you? Could somebody type up
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a memo and send it throughout the holiness and Pentecostal movements up today and let
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them know that you still cannot fire with fire, and that two wrongs do
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not make a right, and that we're not supposed to be trying to curse
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people, but we're supposed to be trying to bless them by praying for them.
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Would y'all serve notice to the independent Holiness people, the Pentecostal fire baptized
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people, the Holiness Baptist people, the Pentecostal churches throughout the world. Would
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y'all serve notice to them and let them know that you're still supposed to pray
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for those that do you wrong. Would y'all let them know that that's still
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in the Bible, And once you leave my name off that memo, so
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that when persecution comes and the darks start flying, they don't target me.
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It seems to me like the Church of today has forgot all about that.
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Preachers, particularly preachers, are hurling arrows at one another like I have never
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seen done before. And I do not believe God approves of it. Brother
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Jesse, Acts chapter number five and verse number thirty nine. But if it
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be of God, you cannot overthrow it. Let's happily you be found even
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to fight against God. There are too many brothers and sisters squabbling and bussing
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and fighting. There's too many spiritual skirmishes in the House of God today.
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Not necessarily in that particular local assembly, but amongst the fellowship of the brethren,
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there's too much divisiveness. And even the wisdom of the Pharisees, the
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Saducees and the scribes, the religious leaders within Judaism, they would say,
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hey, if God's in it, you better leave it alone. But this
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generation has no problem whatsoever with touching God's anointed and doing harm to his prophets.
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Let's stand for the reading of our text numbers chapter number twenty three and
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verse number twenty. Behold, I have received commandment to bless and he hath
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blessed, and I cannot reverse it. Look at your neighbor and say,
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hey, neighbor, God has blessed them, and I cannot reverse it.
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Let's pray, Heavenly Father, we love it, We praise you, We
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thank you for the opportunity to be in your house. I thank you Lord
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for this thy people. I pray that you would send a guard at their
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ears and help them to hear only what the spirit of God would have them
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to hear. I pray that you would have known this, thy servant,
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God said a guard at my mouth, that help me if they own it
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those things that you would have me to say nothing more less. I pray
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God that these saints would go below the shoulders, that them saturate the spirit
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the being of these individuals. I pray help them and not be hearers only,
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but doers of the word. And may we depart this place jortly and
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not sorrowly in Jesus' name. And the church said Amen again. As you're
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being seated, look at your neighbor and say, hey, neighbor. God
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has blessed them, and I cannot reverse it. Our text is found in
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an Old Testament book of the Holy Bible, the Book of Numbers. How
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many people in this building enjoy working with numbers? Besides myself, Brother Christian
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Wood, Brother Aaron Wood, sister Gail Hammon, brother Thomas Start. Are
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there any other people in this building that would say I enjoy working with numbers?
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Mister Serena Wallace, brother Richard Jacob, brother Justin roadecap. Now,
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how many of your people would raise your hand and say I despise working with
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numbers? All right? There's some honest people in this building. They're honest
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with us right now, and they're saying, I do not like arithmetic.
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I do not like working with numbers. Let me tell you something. The
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God that you serve loves to work with numbers. He is a number working
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god. How many of you are good with numbers? You're working with numbers,
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But how many of you are good with numbers? I know that Brother
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Philip Howell didn't raise his hand a little while ago, but he is very
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good with numbers. I've noticed that Brother Thomas Starrett is very good with numbers.
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I've noticed that little Samuel Starrett could be good with numbers if he wanted
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to be. We know that Brother Jeremiah likes to get an accurate account of
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how many people are in the building each and every service. We know that
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our church clerk, Brother Nathaniel Howell, he tallies the offerings and he lets
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us know the total of the offerings each and every service. Aren't you thankful
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that these gentlemen work with numbers? Now? I don't know if they're good
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with numbers or not, but I know that sister Iris Wooten is when we
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first came down here, her husband and I frequented some of the local establishments.
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We both enjoyed eating good food at good restaurants. And I would listen
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to her talk, and I realized that she was very good with numbers,
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and she should have been, because she was the account's manager for her husband
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there at the world famous wooting their boat tours and adventure. Now, I
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want you to know. The very title of this book of the Old Testament
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of the Holy Bible lets us know that God was interested in numbers. Now
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wants you to know it did not take very long for the children of Israel
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to travel if they would have obeyed the Lord from the land of Egypt unto
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the Promised Lamb. But because they were rebellious and stubborn and disobedient, it
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took them a lot longer to get to the Promised Lamb than it should have.
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Brother Jesse. Some biblical scholars estimated exactly how they think it would have
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took how long it would have took for God's people to have traveled from point
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A unto point B. And I will tell you this, it took them
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forty years. And that was way too long for God's people to be traveling
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away from their captors unto the land of Promise. There's a lot of people
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today they are professing to be saved, but when we look at their life
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and we consider their testimony, we realize that they're continuing to wonder in the
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wilderness of sin, and they have not reached God's desired destination for them.
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I know that the night I got savee. The scripture that goes like this,
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if bitty man be in Christ, he is a new creature. Old
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things that passed away to hold all things have become new ran true to everybody
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in that building. In the month of October nineteen ninety two, they were
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letting everybody know concerning the salvation of Cheerumy David Howell, that it did not
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take six months for him to leave his sin, That it did not take
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twelve March, eighteen months, or twenty four months for him to depart from
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that spiritual land of Egypt under his spiritual promised land. We know that it
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was just a short distance from Egypt to the Promised Land. And how many
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in this building tonight know that it's not very far. It does not take
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very much for you to reach the very trol room of God. In fact,
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salvation is only about eighteen inches away from the soul of your feet unto
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your knee. I put in a measure about eighteen inches. All you've got
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to do is surrender yourself to Jesus and fall down about eighteen inches and find
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yourself and an audience who is the king of Kaser and a loand of lords,
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say you see us many people, they're underwomen to travel the distance of
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eighteen inches downward in order to pray and to confess their sins to God.
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They have a problem with their person, but Jesus sin even their sum have
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had a problem understanding that eighteen inches. It's all It takes her along with
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her repittan part has somebody with a broken heart and a contrast spirit finding with
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pigeons all and take. It's just eighteen inches and not brokenness for somebody to
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pray that the fact is every need of every person, of every nationality,
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of every tender, of every three, of every creed, every need of
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every person. Shout out, and there's tongues that refuse to lie. They
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shout to dress him that Jesus Christ is keener of Jenser, the Lord of
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Lord. I want you to know that the trend today. This for somebody
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to say that I am God's shout, they can't prefer her to wondering you
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the rederness rather than processing but mis promised to them. Listen, recall to
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the received problem, the iron piers, the hand captors, and there is
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a welcoming hand of call on the side of that game of the land and
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their promise. And there is no reason whatsoever anybody to remain wondering in their
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weirdedness. I'm pulling a somebody and eye, I'm proving in your soul.
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They're asking me their faithful about this. There, Yes, sir, God's
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to take you to the land their promise. It because of disobedient, stubbornness
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and rebell them, and because of hardness of heart, these people learned the
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ways of a nomadic people. These people, for over four hundred years,
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had not been nomadic people. It is true that their forefathers had been wonderers.
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It is true that Abraham was a known man. It's shrew the soul
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much Isaaca and Jacob. But after they settled in the land of Goosan,
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they should have learned how to be homesteaders. And they should have known that
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those that wonder in the illness of sin or curse the people it with anybody?
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The homestands and the promised land? Where's the land of Gushan and the
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land candom? They are blessed people who know what to buy the sin they
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set the Lord beild the house they labor in vain, the once a bel
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or wasted their time. Their effort is from power and the ton fields.
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There is still faults for the angelic, supernatural and natural that the peak that
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scene or destroyer? Do you really want to try to do it your own
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way? Who really want to be on that trailer? Pass on the ship
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that said of the same bul of the realness? Or wants your rather trail
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as a whole? Set right here the land of problems I'm preaching the night
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or they didn't make it and they can't take it. The only girls spoke
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that into my heart. They didn't make it and they can't take it.
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Brother Gabriel A, Sister Candae Valentine. They did not assemble that family unit,
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and they did not insert you into the family of God. Whoever that
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represents and whoever they mean it, they did not do it. The Lord
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is building that they did not establish the beth go holding the shirt cad.
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They did not make it. There were certain men like the late Reverend O.
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D. Coleman, the late Curtis Newbury, the late Johnny Platt,
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and the late Stanley J. Wooton, and the late Robert Heaven that had
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a hen in what God was doing. And they were literally puppets in the
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hand of Cord doing what God had had commissioned him to do. And they've
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handed me the batona, and they said, run on with my brother who
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was on the death bed of Robert Heaven and Johnny Platt. That both of
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them they did not die in the same day. They didn't die on the
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same much, they did not die in the same year. And both of
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those and no us here. They both told me, they said, we
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can't stay to say, every man, we can't stay here to get your
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bacca any longer. That is an unsettling feeling for a young man to hear
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somebody in the church to say I've got to leave ale you have come on
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now and not consolation has been this. So Chid is the beard the go,
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I say, Chod is in this house, yess Gods. So every
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church that prinches the truth, every church or seas are the truth me.
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It is he, I said God, And upon that rock Jesus, this
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church has been built in the gates of hands. Have no to n against
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that. It does not matter how much they speak against it. It doesn't
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matter the do doolical part or the sinister scheme. It does not matter how
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many advangeless they try to intercept and how many people they try to buy off.
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They did not make it, and they cannot just say it. I
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said, because he is the worst it. That is what you know.
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The mowing is the author and the tenising of your tak the nod say to
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you that not nobody wants it. Wasn't like that, and he on the
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I don't know. I have many people that I've caunseled over the years that
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I've told me. I know God saved me, I know God dealt with
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me. I know God troll me here. I know God spoke to me.
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I know it was of the Lord's doing. I know the spirit of
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God drew me. But then they find themselves discouraged, disheveled, and discrimle
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because somebody walked up to them and said, you ain't got what you think
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you got. You ain't got it. You ain't saying. Listen, I
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can assure you that that devil there falsely accusing you's not there. The not
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you pay true. But I'm telling you this Jesus was, and so the
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damn. It does not matter whether Angela counting my piece till against true or
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not. You know who reckon? So against true? Shall prosper take to
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the s a report and take the sword that that record heaven. That that
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simple way, I tell you, we will be a spirit of Ada and
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lay brother to the walls of the city. Now, but I will be
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in a pre I saw that and mel Frost from They didn't make it,
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and they can't take it. The mourners of Yesteryre, Bishop Latimer and mestew
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Ridley, and also that tretious bishop. He said, you can pierce me
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through with a sword Polycarp, he said, but I'm not going to regret.
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I've got no regrets whatsoever. You know what those men were singing.
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The power may be in your hen because of the free will of mankind,
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for you to take my life, but you cannot take my soul. That's
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what Jesus said. He said, don't you fear him that can take your
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life. Let you fear him that can distroy your soul in hell. God
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trust him death and the person it finally prays through until they understand that we
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must all, as Christians, be willing to die as martyr. So as
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soon as we realize they are powering the s when it comes to the distrust
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of our soul, we will have her. That's a shack about that.
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Listen. They might attempt to curse you, They might have tript to curse
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your party, but time will not allow it. I set time. We
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are not permitted. Don't think they don't try. Let that new convert through.
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Y'all know what to do. Oh, you didn't get it, you
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can't live it. But somebody that really got it, they don't care what
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anybody said because they know the world didn't give it to it. Yeah,
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you're figuring it out now, ah, And the world can't take it away,
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our prince. It is serving the hold it was titled. They didn't
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make it, and they could not take it. And can I tell you
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they also cannot break it concerning your will and do it right and standing for
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truth. If God had made it. Somebody said, what about this preacher,
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what about this one? Nothing then no longer living it, they are
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no longer preaching it. The Baptist minister Charles Person what time said concerning some
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people that had been to his church and they had been frequenting the bar or
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the prop off the road. Some critics and skeptics said, what do you
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think, dispersion about these men? They leap out on Friday nights and their
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truckers, and they come to you churchill on Sunday morning, a sitting a
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few and professed salvation. He said, the answer is simple. They have
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not yet not my gesp so they have not yet to there sitting. They're
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not on what they progress. They're not not the compressor. And listen to
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God, Dave, I tell you the only one that don't talk, they're
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so we're doing. It's true, I said, through the only one that's
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you're talking. That's comforting. That's comforting. They're all hells. Jesus will
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not fail me. Missionaries travel and travers upon far and soul nomen locked the
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men of old Hudson Taylor and other great men of God, that you are
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indestructible until God is finished with you. I am not saying be foolish,
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but I am saying, be fearless knowing that God is on your side.
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I'm telling you people's gonna come against you. It was last month and this
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year twenty twenty four, March of twenty twenty four, on a Sunday night,
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my wife, when I was out of town after our busy day,
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we two did to listen to a preacher that is part of this church family,
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the Reverend Jesse Howell. He preached a sermon title the Despires Dreamers,
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and he took his text time from the book of Neamyah. He read checkter
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number four and rest number four, and he talked about it. This despised
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dreamers and our sent black and took Ayus and others develop to scheme to try
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to destroy the work of the Amyah. And Jesse said, sipping because the
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Amyah like chosen, they had dreams. So you know what, people there
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that dispised it, don't come on now? Can they have tell him him?
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Come on now and sitney, this what God he's doing here? This
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what God is doing over there. I conturnching another state. But I want
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you to know that they cannot take a car betells her. They did that
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bake just her the creation. He just deals right that ain't work, o
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God, it is a feeling. Didn't be playing by the hand of a
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natural spiritual conflent lively stole right that man placeto you place her perfect play what
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after another in time deadly from That's why man like Datrey Bonhoffer can say,
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what did you say? Hitler has persecuted the Jews in my country. Hitler
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is persecuting the Christian in my native country, Germany. Yes I am in
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the land of freedom. Yes I am in the land of the United States.
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But I must go back to my people, and I must minister to
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my people, and I must join the Secret Service, and I must do
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what I can to rescue a few of my Christian brothers and a few of
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the Jews. He was not the least bit fearful, knowing that he would
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swing from the end of at off Hitmer's groupe. How many of you have
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seen Christians that give up because of a little pure prayer. Sure, I've
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seen people give up because of the little opposition that does not speak, or
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something that the knowing has made. God is not a foolish funeral that beelds
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upon her the sin meaning the pleasure God beilds upon the rock. And when
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a child a toime, that's to body, and I've been down their head
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upon the rock. It is gonna take more than a big back denvil.
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It's gonna take more than a big bad rock and a papa and mylast down.
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What they're trying to do. They'll try to destroy your will to do
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right. I want to remind you of something. Only you can forfeit your
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future. Only you can forfeit the plans that God has for you. Is
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it not into your twenty nine and eleven where the Lord said, the Lord
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who never has to think, he's amgnitient, he's an all knowing God.
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But he says, I know the plans that I think concerning you. God
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already knows whether or not you've got the real power and the determination to pass
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the test, whether to finish the course. Whenever God handed you your rations
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and he puts you on the tracker, and he said, listen, everybody
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is going to race. God knew who would render on the sidelines rather than
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Mason Uppa. They're running shoes. God knew who would go ahead and mount
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to stop and starting block her and get ready to watch her out in this
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race the Byle Stoker of summer running and only a for you finish a Passi
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Paul said, a fault for all of these spiritual pacifists that no longer want
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to rock to goat, they no longer meet to look and they can rooster
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her heads feather and say, let me ask you a question. We does
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it ever be sold to choose? Or so oh he's bear your passipers stuff.
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Don't come on now. That's the problem that I have with a than
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for honest steeple, that is they are pacifists. They do not believe that
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they're fighting. But this is worth fighting. Tolling Apostle Paul said that fine
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out her, not us run the pizza air, So find out are you
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fighting far there for a peal? Come? You know what, car that's
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work till I've seen people before that hasn't labored put forth an ounce of sweat
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and the s and they said they want fight for it because they didn't make
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it. If you dig it out, it's worth defending. If you pioneer
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it your planet and your pastor, and you pour into it, then when
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that young person starts struggling, you want to go fight the world. Four
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don't you don't come on, said I keep preaching, or should they go
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to the house. Let's have a loape. You gotta louder, gonna get
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a big back right now, and my soul, these people answered, in
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the land of their captivity, and they chose willingly themselves. They made a
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personal choice, and their numerous personal choices collectively equal a corporate choice to wonder
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rather than living in the city. Brothers and sisters. I don't understand why
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a lot of people are not here tonight. I do know that God has
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blessed him congregation. I'll be whether we've got a decent size congregation, especially
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on a Sunday night, that my little churches probably have less than this.
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Why because God is a god of addition. God is a god of multiplication.
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God believes that preaching me on his tree, and that it soon remained,
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there is no seat stealing going on around here. What's going on around
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here? His seat and rescue me, I said, that's what's coming on
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way around here. Should have been enough out in the wild wonder and they
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are playing and they stop. Come by. Tell why about that? I
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said, those seats stealing go lod around here, and the sheep rescue her.
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We have not pushed, pulled, or pride for any person to become
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part of this work. Providential pressure has pushed some, just as the children
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of Israel were pushed out of Egypt because of Egyptian taskmasters berating them and beating
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them down providential pressure. I love what I feel in my soul here than
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I I need a praying church. And I know that some people may not
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lie this kind of preaching. I don't like draw preaching. I like annoying
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preaching. I am saying that I preach them with a knowing you. But
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I will tell you this, anytime you piss that on fire, naturally or
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spiritually, I'll come on now. There is evidence that the fire is burned
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him your soul. When I was hurt with kidney stones, I wasn't bowing
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or grown. The special said you need morephine. He said, you're a
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stolic gentleman, You're and collected. But I want you to know when the
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word of God gets her in the bossom. Ask the proper to your mine.
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He said, it's still it's a power shut up in my pone.
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And and I'm weary whip for mary Man, and I cannot standy her.
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Do you remember how you felt her, the nots you got the Holy ghost?
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Did you stay cool Comma and collected it that you get a little bit
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excited? Did you get a little bit emotional? Did it come out?
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I want you to know what true? And more to preaching, who kills
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the same time of bath has to come back every time the nothing a com
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gets hold me. We got to expressive because her we cannot make it.
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And the problem he said, I cannot take it. I know I'm preaching
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to the climber and all of your Pentecostal people, and you go to this
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way. People are entitled to their opinion. Just like I don't like Bud
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Wiser, I don't lock alcoholic beverages, but I sure do love what I
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feel in my soul and I and I love knowing that no matter what people
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say about you and your experience, no matter what people say about you and
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your encounter, and no matter what people say about you and your family's decision
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and the choices that you made as an American and also as a Christian,
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as a citizen of these United States, and as a citizen of a celestial
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city, you are no longer bond men and bond women. You are free
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and you can make a choice, and God can give you the direction to
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go into that land of a promise. How many today are wondering in a
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spiritual wilderness? Wilfully? Two Milly. This book of the Bible serves as
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fruit to any child of God that the Lord is good with numbers. He's
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keeping a very accurate record. In mo chapter number fifteen, we read a
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written record of a parable of a time when a shepherd tell it important to
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leave the nineteen and nine in search of of one sheep. He did not
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tell you you correctly. Something was missing. Let me recount him. No
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one I did tell it correctly. Somebody or something or someone is missing.
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Don't be surprised or moted a concern when your preacher seems to be built to
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go on a mission to miss something or someone or somebody. Make me a
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holy ghost that's trying to actuate or your person's say, your preacher, it's
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child's dust to persuade the holy ghost to carry. We'll just stay out here
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just one more year. Nothing never heard elize your face is sad, don'ts
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a lame, don't destroy it, don't bowl them out. Oh, God,
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what will be said about that you're trying to make what will be sad
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about to me? Said that you're trying to be all if you're destroyed.
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So that shepherd in the parable and look Captain number fifteen. He went on
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a search and rescue mission. In that fifteenth chapter, you find if somebody
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trying to find a lost coin, you find out somebody trying to recover a
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lost lamb. You find out somebody trying to find a lost son. Moms
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and dance. The Bible said, you train them up in the way they
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should go, and when they grow old, they will not depart from him.
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I want to encourage you, moms and dance. God knows their number.
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You guys that are brave enough reach up here and grab a piece of
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hair, give it a snatch. How how many of you were successful?
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Did anybody get a hair? Nobody? Because you cowards wouldn't pull hard enough
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out there somebody to reach in that nose and grab one to pull it out.
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Hany of you know the very head of your head, your nose or
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ears, and all of that is nothing. Did anybody get one? I
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have no idea how many physical hairs by the feel of bosson. But he
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said that night that God touched him and the glory came down. God let
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him know he'd allow his hair to grow back, even though chemotherapy was killed,
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killing and evacuating every cell in the body. Now y'all fixing to get
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this, it's fixing. It makes sense to you. You know why God
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can over power the chemotherapy that's killing the cellular life forms and organition in the
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head of a ball the cancer patient, because God is the one that made
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the body. Oh, come on now, the crowd said, let try
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like there was light. The con says that therapy hair had put now here
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be the hair had a bad head. He calls John p slot that I
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say, call it. That's being a chance that say no, my child
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or cold. Then the pebble'll come out, take you alive. Do I
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matter to God? Yes, that one little hair matters, that little sparrow
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on the barn loft ruth, that little sparrow matters, that one little baby
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that's being slaughtered up the road, and what they call planned parenthood when that
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parent plan to decrease. He's the family number. God said, I'll take
-
that, because you didn't make it. Jesus said, I have power to
-
take a life. I have power to destroy the soul. The hell I'm
-
telling you, if you're fearful and you've been struggling with anxiety or whatever it
-
is you're struggling with concerning death and the afterlife, or perhaps your own adventure
-
to do something God has a sign for you to do. If God is
-
in it, there is no force, what soul emperle, that can prevent
-
it from happening. So it looked. Chapter number fifteen reread of that shepherd
-
that had such a compassionate spirit and heart towards the one that was strained deliberately
-
and intentionally from the food, and the Bible said, and when he had
-
found it, he laid it upon his shoulders, rejoicing. And when he
-
brought it home, he called together his friends and his neighbors, saying to
-
them, rejoice for me, for I found my sheep that was lost.
-
And Amos checking number three. In verse number twelve, it says this,
-
Thus said the Lord, as the shepherd take out of the mouth of the
-
lion two lands, or a peace of an earth, so shall the children
-
of is will be taken out the twelve in Sabaria and the corners of Damascus
-
in eight Cats. The prophet Amos was a shepherd, the one who cultivated
-
the ground, at the same time a crowner of pigs. And it seems
-
to me that when I read through this first few chapters of the Book of
-
Amos, I saw that this man of God was a man that was continued
-
to labor among his people. But apparently when he would venture out to look
-
at the actions and the doings of his people, as he just conducted daily
-
business, perhaps he was selling figs. When he would go home, he
-
would be greeted in a spirit, and he said, I must admit that
-
my people, who confess to be the people of God, they have turned
-
their backs. Oh God, they weren't enjoying times of peace and prosperity.
-
But now it seems that God is unleashed a lion by the enemies of God's
-
people, and they are coming in judgment is pending. It's coming. How
-
many I can know that America is during your face judgment the powers of all
-
of these innocent babies. They are being slaughtered because of the homosexuality in the
-
land wealth. He turns to new is what's coming here? You know?
-
And Nasen up. Their kids told up shall turned into hell. Don't ask
-
me to be a pacifist. Don't ask me to be unconcerned. Don't ask
-
me out like this fucking road there, road Amos said, Judgment is coming,
-
the enemies of Israel. They're coming to destroy God's people and the cities.
-
As I'm a frightening time, Brother Nathaniel and Sister. When't given messages
-
in terms of interpretation, Brother Samuel Howld giving a message in tones of interpretation,
-
it is frightening. Whenever God is telling the young man, I'm about
-
to withdraw my spirit. That's what God was telling Aimless. You tell him
-
I'm about to withdraw my spirit from him. Now listen, you are indefixable
-
and indestructible when God is in it, when God has builded to when God
-
told the answer around about it with God as signs for the Angel of the
-
Lord to intemper around the doctor's city. Oh yes, sir, you can
-
in tell Pisa sweet rest and prosperity. But when God calls, the gods
-
speak, when God calls her your God's up you, sir, You know
-
are you trouble? As three and twelve gives us, then imagery of what
-
will be the result of such a withdrawal. When the shepherd finally pines the
-
sheep, all that will be there are two legs and a piece of an
-
air. Here we find again he's a number God. I looked, and
-
among the remnants and the remains, all I found was two legs and a
-
piece of an era of what used to be my people? What used to
-
be my preacher, what used to be my preacher's Why? What used to
-
be that holiness family? What used to be that eighteen year old boy that
-
was given so much? Oh yes, the soul belongs to God. Oh
-
yes, Tomighty belongs to God. It was supposed to be the temple,
-
but now oh it is. It's two legs and a piece of the ear.
-
I let you another. God's sees the asses that trip down in the
-
podom of the person don't put and the colt not so you can burn that
-
body, can cremate it to essence, from essence to essence you make.
-
But God ass it all enough time on his hand He built procust drop God
-
TLD made it. They couldn't take it. They try to destroy the body,
-
They try to annihilate it. They try to cremate it, think it,
-
and God won't be able to find every little particle. Are y'all with
-
me in this house? You can nod afford to willfully surrender your future.
-
It won't be that the devil took it from you. It won't be that
-
the pastor didn't treat you happy enough. It won't be at the Sunday school
-
teacher didn't teach you adequate enough. It won't be that brother Na thing they
-
didn't have a burden for you. I can look at them Sunday school lesson
-
out allowance, my sister Hannah, Brother Nathane, or Brother road Cap.
-
I can listen to these great preachers preach Brother King. The world can't preach
-
wonderfully. This past way stand out feeling out for me, beholding him that's
-
holding me. I'm telling you it ain't that you have not been provided for
-
her, but that you have not been said. It's not the Creed and
-
the Oreo cookie between some great people of God that are pulling for your soul.
-
But I'm telling you you can forget this thing if you want to.
-
This shepherd wanted to save the lamb. The shepherd wanted to save the lamb
-
and when he got there, he was too late. Your next service might
-
be too late. We used to sing a soul Neil, Church of God,
-
Cleveland. You came one day too late. You've been left behind.
-
You came one day too late. A border man is no match for a
-
lyon. Without the Lord and without divine assistance, you will be no match
-
that line that goeth about as a rolling line seeking whom he made of hour.
-
And if that hedge is not around you? What was it about a
-
week and a half ago at the end of service, I said, church
-
pray. I said, I've only done this three or four times over the
-
course of my ministry, almost twenty years. I said, there's something bad,
-
roll, something on the horizon, something about to happen. Literally,
-
about an hour later, I was pulling up in my driveway and a man
-
tried to abduct me. He tried to pull me out of my vehicle,
-
and two men in my neighborhood came to my rescue. They were on divine
-
assignment. You see that a Seilan had came to the neighbor's house to try
-
to abduct a woman and to hijack her car. Brother Titus was asking me
-
the next day after he'd heard me talk about it. He said, Papa,
-
why would they try to hijack your car in the neighbor's car, He
-
said, It just doesn't make any sense to me whatsoever that they would put
-
a jack under him and jacket high. I said, Buddy, hijack means
-
to steveling, he said, But I've just been thinking, why wouldn't they
-
try to jack it up where they taken it to the sky? He said,
-
Hi, Jack, they tried to hijack the neighbor's car and tried to
-
abduct that woman. Then he fled to another house. By that time he's
-
got two neighbors on their trail. And then he came to my house.
-
They said. He tried to churn in the front door open, and then
-
they said, when I pulled up in the driveway, God knew that that
-
man would be there. God had allowed my two neighbors to get a murdered
-
for that situation. And they followed that man, knowing that he had at
-
one time in his possession of what they thought was either a gun or a
-
knif it was some sizable object in his hand. But Brother Jeremiah, we
-
together kept that man at may until helped God there and they made the arrest.
-
I want you to know, brother came the broke cap as some mother
-
said. They heeded what the pastor had said and said when they got home,
-
they fell down on being the knees onto us about eighteen inches and brother
-
Caleb said, the hold it does there, And I began to pray and
-
intercene on behalf of whatever his mysterious need was. And I want you to
-
know, because there was a head around about your sister Howell, God stirred
-
adapa and the life of our neighbors. Don't come on now. That woman
-
said she had the physically beat that man back, but I want you to
-
know I de not have the physically beat that man back by the vile appointment
-
and the vile assignment. When that man went to pull my door open,
-
there were two number meaning eye did not even know. They said, Pastor
-
Hower, we've heard about you, he urson, the things about you.
-
And we saw him headed to your house up and we said, no,
-
he ain't gonna have the pastor. You know why they put out because God
-
wasn't front of not just try. Oh, thank God for divine favor on
-
his people wherever they are at the shepherd wanted to save the lion, Sister
-
Walker, the bird it was there, but all he found was two legs
-
and a piece of an earth. Sister Wooton, You and I have done
-
that over the years, some of you elders, you listen, you know
-
we've done his, Sister Harrison, You other elders know there's been some we
-
wanted to help them. We pull them for him, Sister Howell, we
-
prayed over them. This is not as the old Thomers would say. Our
-
first rodeo. We are familiar with the way the Holy Ghost tries to help
-
young people and young men. You spoiling your hands together an acting respectful,
-
you shake in your head. I guess, sir, you're preaching to me
-
that stuff gonna be enough to save you. I'm telling you you're going to
-
need the goodness and the grace of God to follow you, Oh double l
-
all the days of your life, all the days of your life. I'm
-
proven to you scriptural there right here, that it is possible for God to
-
withdraw. And that's what Amos was telling them. I'm just trying to sell
-
some figs over here, but I perceived we've got a problem for coming and
-
that's what brother Nathaniel has done. Hearing service his sister with Brother Samuel.
-
I think Brother Gabriel Onenot, the Holy Goost, has just tried to tell
-
you you better cut it out. You better cut it out. I don't
-
want to have a spiritual death in this church or any other church anywhere.
-
When it's time to start playing games with God, it's time to get on
-
God's side, God's team. These people experience total laws. And you know
-
what, Brother Jeremiah, they acted like they never saw it coming. While
-
they said it ease and zie, they acted like we're rich and increase with
-
goods. Were the children of God? Where God's and I never saw it
-
coming. The numbers chapter number twenty three and verse number twenty is our text.
-
It said, behold, I have received commandment to bless and half blessed,
-
and I cannot reverse it. These are the words of babilm the prophet
-
and speaking to Baman. There is another time, though, within the national
-
history of Israel, where Amos is saying, oh, the curse is coming.
-
Because of their own choice, of their own choose and decisions that they
-
have made, the curse is coming. I'm preaching to encourage you tonight.
-
The world cannot curse you. Your enemy cannot curse you. Other preachers cannot
-
curse you. They cannot curse what you're doing for God. They cannot curse
-
what God is doing. No weapon for him against you will prosper. But
-
you can assemble a device. There it is, brother Nathaniel as Hman.
-
That's what you told on this morning. You can assemble your own cattle.
-
I need a pray in church. Some of you are thinking about Culver's.
-
It ain't built yet. They're working on. So there's two examples here.
-
One example within the national history of Israel, when God said you can't touch
-
him balem Blik and the land of Mowab can't touch him. The armies of
-
Moabits can't touch them. Then there's another time God said, get them boys.
-
It's all determined by your spirit and your will and your choice. Do
-
you want to be saved? I heard a gospel quartet singing the songs say,
-
do you really want to be healed? Do you really want to take
-
up your bed and walk? Do you really want to carry that cross?
-
Do you really want to be healed? Baylik, the king of Moab hired
-
a prophet named Balem then hopes that the prophet would curse the children of Israel.
-
That's what a lot of preachers are doing. Don't touch that dollar,
-
preacher, I want to free to you. That's what they're doing when they're
-
telling evangelists, let me tell you something about this preacher up the road,
-
and they're manipulating, deceiving that young prophet, that evangelist, that preacher,
-
and they're making sure they've pat his pockets and give him a really good offering
-
to keep him from going down there and helping that young pastor or that young
-
church family. I know we're not the young church family newly established, but
-
there's a lot of preachers that are going to have hell to pay for the
-
fire that they discourage somebody from going and help somebody else. But I want
-
you to know, no matter how they try to curse God's people, and
-
how they try to take these falsities and these lies, and we're conjured up
-
to the pits of hell, from church to church to church, no weapon
-
form that gets those people shall prosper serve. That's what Bayle tried to do.
-
He tried to hire Baylim to get them to curse the people of God.
-
You come back and preach a revival for me, and I'll give you
-
two thousand dollars offered. But don't you go down there and preach for brother
-
Aaron Wood. Don't you go down there in Miami and preach for brother Philip
-
Howell. I'll make sure you get three thousand dollars in offering. And I
-
know lady's looking at me right now, like what are you talking about.
-
Don't act like you don't know. This stuff goes on. That preacher was
-
coming by and doing good, and you received him a twenty five hundred dollars
-
offering for one night, and that he hasn't showed back up after he went
-
by a certain preacher's place. That's what Baylor tries to do, says to
-
have He tries to get Baylim to curse the children of Israel. You Bible
-
readers, the Bible teachers and students know where I'm going. But the Lord
-
told Balem, don't you do it. Numbers check the number twenty two,
-
verse number twelve, and thou shalt not curse the people, for they are
-
blessed. They didn't make it, they can't take it. And there are
-
certain preachers that cannot be bought. They're like Nabath. They are not for
-
sale. Neither is what they have for sale, and they will not sell
-
out in order to curse their brothers and sisters. There's something for You would
-
think for sure they would get on that bandwagon and curse that preacher up the
-
road. But there's no way they'll do it, because when they pray,
-
they say, this might have might have been a while since I saw that
-
last that preacher, It might have been a loss since I last seen you.
-
But I know he's a child of God, and I know the hand
-
that God has hold him. And they know what the Bible said, touch
-
bout might anointed, and do my prophets no harm. So Valem is trying
-
to pray about this situation, and it said, here, don't you do
-
it. Don't you curse these people for their blessed So in the days of
-
Amos, the people had been cursed and there was nothing their allies could do
-
about it. I want you to make a note of that that came to
-
me today in my prayer clause. In the days of Amos, the people
-
had been cursed and there was nothing their allies could do about it. In
-
the time of Balm. The people are plessed, and there was nothing their
-
enemies could do about it. Y'all get that? So it all hinges on
-
whether or not God is on your side. A young man and young woman,
-
I can assure you you do not need to come to the understanding that
-
God is no longer with you. I cannot imagine how ill it would feel
-
if I sense the evacuation of his presence. Right now, you feel like
-
you're your own person and you got the world by the tail. But you
-
don't realize just how close you are. That scripture that said mercy endarth forever.
-
That's true, and it dures to the extent of one life of one
-
generation, to the extent of another life of that generation. But when God
-
is done, he's done. I believe the Lord has blessed his people.
-
How many of you believe that? According to the words found in this chapter,
-
Bailek sent several different groups of messengers to Balem to try to get him
-
to curse these people of God. Hey, listen, I need you to
-
tell your preacher friend up the road, don't you go to that camp meeting.
-
Hey, I need you to tell that preacher up the road, don't
-
you go to that camp meeting. Either, don't you fellowship them people.
-
I'll be sure that I've had your pockets. What I want you to do,
-
Bayleb would tell them ambasadors, He said, you'd go to that prophet
-
Balem and you try to persuade him, and you use position, and you
-
use me, you use finances to get him to curse the people of God.
-
And you know what, Balem, just like a lot of preachers that
-
I don't care much for. Balem began to pray about it because Bunny was
-
owned the table. That spirit of Ghesi that brother Philip preached about was there.
-
It was present. And you know what, if God had allowed him
-
to curse his brothers and sisters, he would have cursed them simply to be
-
paid by the Moabites. The spirit of Judas was present, the spirit of
-
Haesi, the spirit of Judas, and the spirit of Balem has been present.
-
And many a church unfortunately, and said many a poop. And I'll
-
tell you who suffers the people in the pew. They suffer because they don't
-
know their pastor has been vowed off and has been befriended by somebody that is
-
keeping them from being bad. Proper. The preacher that could come by and
-
bless them has been forbidden to come by. They tried to pay him royally,
-
brother Thomas there, to get him to curse God's people, but he
-
wouldn't do it. So Baalum was offered money, and I'm going to take
-
it to the Lord and pray about it again. And the Lord got angry
-
or wrath with Fylik because Baylok was trying to get Balem to do such a
-
thing. And the Lord repeatedly rebinded Balem that his people were blessed at this
-
time and they could not be cursed. Now that's comforting that shouting material,
-
brother Philip, to know that his hand is holding you, and to know
-
that his watchful eye is upon you, sister Cheryl, how comforting that is.
-
And no numbers. Chapter number twenty three, verse number eight. Balem
-
told Maylack, how shall I curse whom God hath not cursed? Number twenty
-
four to nine. Baalam prophesied and said, blessed is he that blesses THEE,
-
and cursed is he that curses thee? Really upset Bailie. Whenever Balem
-
got the prophesied and said, you know what, it's only gonna get better
-
for the people of God. Sister. They can't stand it. That spirit
-
of Song comes alive and they try to hurl every times than they can.
-
And that spirit of David, but the spirit of Prophecy comes home, and
-
that's Saul. He starts weak, but it says David, bo I know
-
it doesn't do better than anybody else. That's what I love about the spirit
-
of God. The heart of the king is in the hand of God.
-
That's what I love about the spirit of God, Brother Tyler. God can
-
make the banker saying yes, when the baker bitness saying moon. That's what
-
I love about the spirit of God. Brother Jesse. Whenever somebody's supposed to
-
be cursing you, they can proclaim a blessing. I love it. I
-
love it. Are y'all getting so? Why are we walking with a tuck
-
kid? Why are we kicking up dirt and our new Sunday shoes? Why
-
are we acting like we're defeated when we have been blessed. Listen to Church.
-
They didn't save me, meaning the world, and they can't destroy me.
-
They didn't deliver me from my sins, and they cannot enslave me again.
-
The wicked men of this world, the wicked men, the wicked women
-
of this world. They cannot remove the blessings that are upon the church.
-
Let's stand Israel, Oh Israel, you could have it if you want it.
-
Why would you choose to lose out? Why would you choose to be
-
cursed when you could be blessed? Disobedience, stubborness, unbelief of heart,
-
who calls us to miss out on wonderful things the Lord has played for our
-
lives, Brother Jesse, when you come to the piano, and I say
-
this carefully, I'm for Pentecostal churches. I'm for holding this movements. I'm
-
for God's people. I love the Holdingness people. I'm one of them.
-
I appreciate them. But I noticed the trend about twenty years ago of men
-
so in discord among brethren, and I want you all to know something.
-
They are playing with fire. There were some men at one point that were
-
part of our fellowship, and I started feeling troubled in my spirit, and
-
I started praying, and I said, God, why do I feel troubled?
-
Why do I feel the spirit of betrayal? And I found out,
-
Sister Wooton that these men had been asked to join a check group. And
-
I'm not attacking these men. I'm not giving their identities. I'm not describing
-
them where they could be recognized. But these men started spending time on a
-
chat group rather than chating with God, and they became great friends. But
-
in time, because of too much conversation, they got to being critical of
-
their brothers and sisters, and they got to talking about this one done this,
-
and this one done that, and they got bitter. And rather than
-
praying for those that despitefully used them, and rather than restoring people in the
-
spirit of meekness, they decided that they would form this affiliation in this group
-
and that they would do something great. I was told by a couple of
-
these men. We realized that we've got to do something great in our area.
-
And that's good. I remember telling one of those brothers, do that
-
to the glory of God. Be blessed, don't be cursed. I bit
-
you, oh God's feet, do something wonderful for God, for the Pentecostal
-
holdingess people in that region. Be blessed, and we'll stay here and we'll
-
do what God has assigned for us to do. Well. The head honcho
-
or one of the head hanchos of that affiliation of that chat group that larned
-
a lot of them men over in Cluton. I'm gonna help you go over
-
here. I'm gonna help you preach over here. I'm gonna make this phone
-
call. And with this buddy system and this political system, you're gonna prosper.
-
You're gonna be blessed. Well, after about eighteen months or two years
-
of that, that head hancho decided, I don't need to be pastor of
-
this church. I'm gonna go off the road and take it moother church or
-
attend another church for a year and a half two years. Well, after
-
a year and a half or two years of that, he didn't get the
-
pastor there. Maybe did didn't tend too, but he moves states away.
-
So these guys that got caught in, we're gonna do something for God.
-
We're gonna have youth round it. We're gonna have camp meeting, We're gonna
-
have an end time revival and reformation. We're gonna see God do spectacular things
-
in our lives and in our families and in our churches. And I didn't
-
curse them. I said, God, bless you and keep you and may
-
it be so well tonight. They don't have a strong fellowship four or five
-
years later, they don't have a strong friendship. They don't have great camp
-
beans. But they convinced themselves they would have because if God is in it,
-
it will happen. And so we deduce that they were just good guys.
-
We assume, I guess, and that they had good intentions and good
-
plans, even if that meant that daggering somebody else in the back and pulling
-
from somebody else, that's great. But Brother Jeremiah, at some point we
-
as hold as a Pentecostal people, we have to admit when we're wrong.
-
There's a lot of preachers that need to admit. I was not called to
-
evangelize. This is deep tonight, and I want all of our preachers that
-
are affiliated with Bethley listening to this. Those of you that are overseas,
-
the missionaries, the pastors oversea, I want you to listen to this.
-
The preachers in this building tonight, I want you to listen to this.
-
If God sends you and you're God called, and you're an apostle, if
-
you would and you're in a missionary and you've been assigned to do something for
-
God, and you're not Mama called Daddy said. You may have to go
-
through hell and how water to get it done, and you may have blood,
-
sweat and tears invested in that ministry. But if you endure and you
-
fight, you will see it come to fruissue. But there are many preachers
-
that are bad mouth and pastors, and they're talking about pastors preacher revovals instead
-
of using evangelist. That's because pastors are sick and tired of evangelists coming by
-
and trying to get members to pad their pockets outside. And they're tired of
-
evangelists stirring up trouble out in the church yard and creating problems for the church.
-
And when it's all said and done, the pastor and the church members
-
are left with or without one thousand dollars, two thousand dollars, three thousand
-
dollars. However generous the church is a lot of money was poured into that
-
a lot of time, a lot of bloods and tears, only to have
-
trouble, only to hear a few preachers preach their top ten messages. They
-
preached the same message and this church fifteen miles up through I know that God
-
has the same message for all of his people at times. This right here
-
is the same message for all of his people at times. But there needs
-
to be in time that those servants are servants specific. And I want to
-
tell you something, evangelists, you will never succeed going from church to church
-
to church talking bad about that pastor that no longer uses you because he's tired
-
of you running your mouth. Whatever happened to praying and whatever happened to going
-
to the brother and saying listen, I admit I did wrong. I believe
-
it. Spent almost a year ago we had a preacher come through here again,
-
no identity giving, no names being called, but he's spent almost an
-
hour were talking about gummies. I think it was CBD gummies, wasn't not
-
or something like that. Dear brother gave them. Sister Candas have been saved,
-
you know for a few years, but sister Candas especially as new to
-
this. Brother Luther is new to this, and there was just things setting
-
that message that troubled them and troubled their spirit. There was way too much
-
emphasis on gummies popping up on the phone. Some of the elder men in
-
his church, said, they ain't popping up on my phone. I haven't
-
been talking about it. I haven't been searching it. I'm not researching it.
-
And I think it was Sister Candas. She said, he just knew
-
the names of them. He just knew the numbers of them, do the
-
abbreviations, and just just knew too much about it. Listen, lote come
-
to know too much about Sodom and goabar. Well. I love that brother.
-
I prayed for that brother. I prayed for all of God's feetpul.
-
I try to be an easy and very considerate pastor. In fact, I'd
-
like to follow my face ton and just pray for all of the ministers.
-
I want to pray for those that are compromising, although I do not welcome
-
the spirit of compromise to possess me. I want to pray for all the
-
boys and girls that will the process and backslide, although I don't want the
-
spirit of demons to get a hold of me. I wonder if we could
-
practice what we preach tonight and just come into this altar, and if we
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could pray and say God, I do thank you Lord for blessing me.
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And I want to ask you to bless them. And if for some reason
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they're hurting or they're struggling in any way, which you help them, because
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God, you know they're going to need protection of God. You know they're
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gonna need the by p Sho. Famous's heart was broken into peace when he
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realized that edge had been removed. And again I want to say, what
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the Lord did for you. They are unable to undo it. What the
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Lord did for you. That aren't able to undo it. Lord, and
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be in Jesus, pray for yourself free for your told them that spot for
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the usual, that usual had to spare in Christ, and all things be
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thought about it be for your sister. Pray for those that talk about So
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let's pray for him right now, could we do that? That's God to
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hope them. Walking in the shi he's a walking up side. He's a
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friend that goes. He's money and he's my God. He's the lasting worlds.
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He gis me going. I'm walking in the shine. He walking by
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ga walking shape waad. He's a walking he's a free thing. He's made
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me hes the bast's me joining its me. I'm alonking the shide all.
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He's walking by basm Walking in the share. He's away, he's the tolw
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I'm walking in the shide for always, always by my side, on the
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path to let Sechester. Wucky walking in the shad. He gives me big
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just the head. I'm a walking shad. He's walking by my he's a
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friend. Nd movie, he's my lad. Heason. He least be bashed
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in wood. He gives me call. He gives me. Walking in the
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shad, he's a walking by us. He decided being a gold. Don't
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know what I started walking in the shavehadows a Pregnacyson, just the talking about
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Oh gos s shadow deep Remember him pla