Sermon
Not In My Neighborhood - Bro Jeremy Howell 11-10-2024
Publisher transcript
Transcript
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All right, So may I direct your attention to Obadi
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verse number three, the shortest book of the Old Testament.
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Obadi in verse number three, Brother Samuel, Proverbs, chapter number
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seventeen and verse number seventeen. Listen, a friend loveth at
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all times. And a brother is born for adversity, and
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a brother was born for adversity, Brother Jesse, Proverbs chapter
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number sixteen and verse number eighteen. My brother, pride go
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before destruction, and a haughty spirit before a fall. Let's
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stand for the reading of our golden text Oba Dahiah,
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chapter number one and verse number three. And I need
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the mothers and the fathers of Israel to pray for
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me tonight. The Bible says, the pride of thy heart
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hath deceived thee Thou that dwellest in the clefts of
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the row, whose habitation is high, that saith in his
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heart woo shall bring me down to the ground. Let's pray,
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Heavenly Father. We love it, we praise you, We thank
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you for the opportunity to be in your house tonight. God,
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I thank you for this precious people, people that are
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called by your name, people that serve you, and the
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beauty of holiness and that worship you and spirit, and
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intreat you know the place wherein they stand before you
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this night. I pray that you would annoy it their
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ears and help me to hear what the spirit of
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God says, and to the church tonight annoying me, God said,
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a guard in my mouth, and help me to say
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the things that you would have me to say, nothing
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more or less. Lord, I pray that they would hear,
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and that they would heed. I pray that they would
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depart this place joyfully and not sorrowfully. In Jesus's name.
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In the church says Amen. Reading this third verse in
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the Book of Obadiah, the Bible said, the pride of
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thy heart hath deceived thee now that twelst in the
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clefts of the rock, whose habitation is high, the saith
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in his heart, who shall bring me down to the ground.
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Not only just bring me down, but bring me down
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to the ground. Our text has found in an Old
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Testament book of the Holy Bible. The Book of Obadiah
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is a short book. In fact, the brevity of this
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fighting is a marvel unto me. But yet within this
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short sacred writing, in these twenty one verses, there's a
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lot said about the Edomites. And because I was raised
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in church and that I've taught Sunday School since i
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was about twelve years old and I'm nearly fifty now.
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Because of my knowledge of the Word of God and
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the contents within these leather binders, I knew that there
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was a very large and detailed history behind these few verses.
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What are there twenty one verses in the Book of Obadiah.
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I knew that there was a lot of history behind
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the message of Obadiah. And if Brother Nathaniel was not
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on vacation and was present amongst us tonight, he would
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let out a hearty amen. Again, I want to say
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there is a lot of history behind the message of Obadiah.
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The first verse of this sacred writing gives the source
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of inspiration for these few verses. The man of God, Obadiah,
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an oracle, a mouthpiece of God, has experienced a vision
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resulted in revelation of things forthcoming to the Edomites. I've
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told you that while I laid upon my bed this afternoon,
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that God awoke me from my sleep and start my
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spirit to search for something within this short book or
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brief writing. As I read through this book of the Bible. Today,
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I was made aware of the fact that our heavenly
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Father sees and knows all things. There is nothing that
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goes unnoticed. And can I tell you that before destruction
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takes place, it is announced. People are forewarned before destruction
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comes any one's way. The Bible said, there is a
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way that seemeth right unto a man, but the end
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of that way or path is destruction. We find it
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in the Word of God that it has stated and
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written His eyes are in every place, beholding the evil
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and the good. In other words, and our pairent praise
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that the good eyes of God are upon the good
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deeds of good people, and the good eyes of a
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good God, or upon the bad deeds of evil and
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wicked people. In this short writing, I found where God
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was mindful of sweet beloved Israel. I also found that
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God was very mindful of other nations. We talked this
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morning that there was a time within the national history
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of Israel where they felt like they were God's favorites,
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and no doubt they were. They were specially selected and
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chosen by God to be his people. And if you
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were not a member of that club, you were simply filled.
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And the off scaring of the earth, and there was
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no hope of all for you because you were alienated
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from the promises of these precious people of God. And
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so in this brief writing, brother Jesse, I pound that
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God was mindful of the nation of Israel, but it
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was also mindful of the Edomites. There's something about that name,
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the Edomites that sins a coulture down my spine. It
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probably has something to do with my knowledge of their
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history and also my knowledge of what was prophesied concerning
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them by God's mouth Peace the prophet Isaiah. You see,
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God knew things about Israel, any new things about their
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neighbors on the other side of the Dead Sea. Now,
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thinking about neighbors, how many of you have good neighbors,
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how many of you have bad neighbors? A whole lot
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more of you were testifying to the fact that you
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have good neighbors, while others are testified to the fact
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that you have bad neighbors. And Sister Howell, I thought
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about these termites and how they dwelt and nearby, probably
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too near to the people of God, and how God
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would have perceived them, and they would have perceived these
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people as their neighbors. Again, they resided on the other
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side of the Dead Sea. How many of you know
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there are people that was raised in church with you.
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They sat on pews and they heard annoyed preaching by
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great men of God.
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But to no Seemingly they're on the other side of
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the sea. Seemingly they're on the other side of the world.
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But by the perception and the beauty of God, God
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saw them as near neighbors. And I want to preach
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a thought that the Holy Ghost gave me and a
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serving the Holy Ghost title not in my neighbor Hoodly,
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come on now again, I say that the Lord knew
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the present state of the Israelites and that edam Manza,
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and also he knew their former state. He knew their history.
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This trouble began to develop while two brothers were developing
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in their mother's room. The struggle began. The Bible readers
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and students in this building, Tony, will know the names
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of these two men that I speak of, the brothers
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Jacob and Esau. You see, Jacob would be the representative
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of the nation of Israel, or the patriarch of such
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a people, while Esau would be the representative of his
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descendants that edo mines.
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It appears to me that the Lord that keeps good.
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Records those who refuse to repent for their wrong doings,
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their disobedience, their rebellion, and their stubborn ways. God was
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keeping the record. I've found it right here in this
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short book on the Bible, that there was no leper
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that was not turned over. Every single leaf was turned over.
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God had a record of everything, just like that. It
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is recorded in the Bible that man will give it
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a cow for every word that is.
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Spoken, those that are fitly spoken, a licking in the
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apples of gold in pictures of silver, but also those
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that are not so fitly spoken.
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For the father that speaks to.
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His son, not in a right tone of force, not
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in a right manner, to discourage that son as he tries.
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To pursue the will of God. God has a record
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of that for that word. The carnally minded wife that
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discourages her husband from living right and holding before God.
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God has a record of every conversation that was uttered
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and muttered behind closed doors. Would you pay for me
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as I lay a foundation here? Ani see brother Jesse,
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these two men should have been brethren, as Simeon and
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Leviah word.
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They should have been closely knit.
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Because her who their father was, because her of who
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showed them how to go about worshiping God. But you
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will remember that God said, when the day was over
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and everything was finished, Jacob, have I loved? And Esau
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have I hate?
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How many of you know? If people can tell.
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When God is disappointed with them, they can come to
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church and act like their oblivias to the disappointment or
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displeasure of God. And if they were to be honest
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with themselves and with us, they would say, I FLD,
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I have disobeyed God, and I have disappointed God.
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Oh, come on now, he said, somebody left in this
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building tonight that I'm preaching to. I feel like it's
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highly likely that you're sitting down now right now and
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not standing.
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Up to And I have not done a surveyor scene
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who is sitting down there?
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Pressus? Who is standing? It appears to me that God
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keeps a record. I want to say it again. God
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keeps a record.
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He knows you know, so he knows why you do watch,
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and he knows why you.
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Refuse her to do what you should do. We know
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the Bible said that anyone that does not do what
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to knowne. To do it is sin under that person
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better Jesse, as I read through this short writing, it
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burst them agin. I found some reasons for a while
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he saw, and his descendant would have been hated. My God.
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I know there's some cardinal sins that we find in
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the Bible sans it God hates.
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Y'all know this one is like this. Ain't just shed
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innocent blood. You don't have to use.
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Your hands as Caine did, or attempt to do it
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as he saw did.
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With your hands. You don't have to do it with
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your hands. You can do it with your mouth. I'm
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telling you.
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There's some people are that have ruined the reputations of
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good men and good women simply because her.
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They were jealous or somebody else. The Bible spoken of
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Persees during the time of Christ that they envied him
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without a cause, meaning God would not have been able
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to write her when Jesus gave them what good reason
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for there? In me?
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There was no good reason at all through mine he saw.
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Despise Jacob and the first writer and the God for
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the first right blessing, Sister Hodel, I don't really know
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the hearts of every parishioner in this fielding tonight. But
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I do know that God will let.
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Me know that somebody's heart is deceiving them. The Bible
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set about that heart that you're trusting in her, that
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it is.
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Desperately wicked, and asked the question, how can you know it?
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Come on, there's somebody they're trembling right now as you're
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sitting down in that to know. And that's your number
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has been called. Tonight, as I got just a few
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short versus ill and got to the tenth Press, I
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find some reasons for destruction coming their way, not to
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the israel Lights only, but to the Eden Mi sir,
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I tell one reason for this being they refused to
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help Israel when they needed it. When the children of
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the is were made their exodus from Egypt's land, when
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they were finally liberated and set free from the test
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masters and the mighty Pharaoh that held them bound while
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they were in the wilderness, they needed help. Oh yes,
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there must probably a minor solicitation for help and a
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major solicitation for help that at some point he saws
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the So they refused to help their brother. Now, somebody
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in this fielding would say, are you telling me that
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God kept the record of somebody's refusal to help their brother.
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He has some telling you all these years later. Oh,
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that Guaya is telling the hill that God has not
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forgot what your ancestors did when your brother's needed help.
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Our brother read the context tonight that a brother is
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born for adversity. I'll tell you why you're alive, he saw.
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I'll tell you why you're shared the rule. We are brother.
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It's because he was supposed to teach your brother's back.
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He lit it and left, and God puts you in
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a position.
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He puts you back Tobacca in the room, or the
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church in the party, hap Israel. Then come on now,
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as sure as you breathe and live her. You ought
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to have her run another's back, he said. God's got
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a record of you wand there when you should have
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in there. The wise man wrote in Proverbs seventeen to
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seventeen that a friend loveth at all times, and a
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brother is born perdversity. A friend, like a wife towards
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a husband, will love for richer or for pore, for
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better or for worse.
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It's simness or help that friend will love at all times.
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I feel like it's saying a primitive brother is born perversity,
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because I know what it is to be among church
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people that were not so friendly as brothers, and they
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did not help.
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In the time of need. I'm not talking about somebody
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running all over creation not to wilmos some in her
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I'm not talking about somebody abusing the man of God.
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That I'm talking about when somebody was reaching for hope,
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when somebody was being turned over by the devil, when
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somebody was being let a strained. Where was that personalty
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in that service? Where was that personalty in that altar?
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Paul now got just one hand laid on the back
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of that brother with a sent a chill of hope,
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and the spinele to know. I'm not the lord that
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come on now, we don't.
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Really lies exactly what we mean to our brother.
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You mean the word of.
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Somebody sitting in this food to lie, You mean the word.
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Of somebody sending in that peen to not listen. Touch
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of her brother is a friend, and there should be
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a best friend a brother, even when another brother. It's better.
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I'm going somewhere you see trouble developed in their neighborhood.
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I'm preach it tonight. I message the Holy Ghost title
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not in my neighborhood. That's what he sau could have
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said about the womb of his mother. Surely there wouldn't
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be this strife that would take a life in the
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womb of a woman. What the Bible said, there was
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a struggle in the womb of the mother, and during
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the time of birth, they were fighting to see who
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would be first. One took the heel of the other.
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And we find this spirit of competitiveness. I raised five sons.
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My nature is to be very competitive. But when I
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got saved, God checked me on that. I've never preached
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her in competition at any can meeting. I have sensed
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the competitive nature and called preachers, and it makes my
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stomach hurt.
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Come on now that I'm telling you this competitiveness that.
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I see, who can breed trouble? I said, it can
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breed trouble. There's a lot of people in a church.
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They start picking sides, so they start choosing paper. So missen,
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God have got any favorite, So he's got a respector
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a person of what he dost, respect of his faith
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and love and hope in the person of anybody who
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want a thought in the neighborhood of righteous move they
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can want to be in trouble in Rebecca's groom man.
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They can't want to be in trouble? Then?
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Who want to thoughter in the neighborhood of Isac?
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And with that come that don't want to be in
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trouble like this? You want to talk? You know, we
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shouldn't be surprised though the devil he's swie and he's
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so cutting. He had been doing that. Part of this
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we find right here where came he got upset at
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his brother Abel. I want to say this again. A
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brother loves even when another brother is better. A brother
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loves even when another brother is better. Kin just couldn't
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stand it that Abel was more devoted and consecrated that
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he was. Kin could not stand it to the Abel was.
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More devoted and consecrated that he was.
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He couldn't stand it to God accepted Abel's offering. It's
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hard for me to imagine the probably the first recorded
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vership service in.
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The Bible shows us trouble in the neighborhood. Come on, now,
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this trouble right there was somebody he's trying to administer.
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They're offering up praise to God. They're trying to be
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at me here and bring your hearing.
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Best to God when there's somebody hidden.
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The beard and listen, sirs, what you're doing. They're studying
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them up and down, and they're wondering why it's conressing
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deal and knocked them. Why's cockressing deal and not me?
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They think, I'll tell you lie because you've got altar
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in your heart against your brother you got in me
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and jealousy pers pride in your heart. Rather than doing better,
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Came begins to stew on this until he takes the
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life of his brother Abel. Cain brought the Lord an
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offering of the fruit of the ground, and Abel brought
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of the first things of his flock. I believe Cain
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brought whatsoever he can get his hands on easily. In
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other words, church starts at seven thirty, and I'm a
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young man and I've known the church starts at seven thirty,
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and it's seven twenty three.
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I'm gonna go down to the handy and buy some breath, Mitch,
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because I need breath.
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Mitzer, heuring the service. Oh no, you don't. That is
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the spirit of Caina. I will lay hold of whatever.
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I can get my hands on conveniently. I'll come in
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and slide into trencher and sit on the back view.
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I want everybody to think her.
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That I'm busy. I want everybody to think her that
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would cost me something. I want everybody to think her,
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I really brought something to God.
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There, come on now.
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But then you've got that spiritual able.
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He comes to church of thirty minutes early every single
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service for a decade.
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His bitch is aware. And now to hacking knees from
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getting down hers knees and praying. And then of course
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everybody's gonna know this that God is blessing em the
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cycle pass of Abel and you thoosing the cycle Possain.
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I'm telling you, you don't realize how off it's it
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is to God. When you're dragging here at the last
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minute and causa and offering you call the love all
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praying lo to God, and people say, Nope, it's not
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gonna happen in my neighborhood.
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It's not gonna happen in my local church. It's not
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gonna happen in our country. It's not gonna happen to.
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Me and my family. It's not gonna happen to my children.
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You better humble yourself. The nation we call America the beautiful,
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the old, the great, better keep herself humbled under the
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mighty hand of God. People better not get too sassy
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and too cocky about winning This President's a lesson. I'm
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telling you I did not hear our president elect he
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say one time thanks to God. Whenever he was so
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telling everybody else, think for what you mean to Heaven
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to get re elected him, I went back into the
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transcription of it. Or I had a transcriptor of USA.
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Today I had a transcriptor of another he and know
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no more pridable sorcer and know her in attor? Did
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Donald chain't tup to thank God?
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Know her in attur?
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Did he say? Ah, thank God? Listen, every Demnocracker and
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every Republican that I heard her election night, they became
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with I thank God, and they ended with her, May
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God bless America. There's a whole lot more to say.
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Enough.
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I thank Carl that I could continue and then at
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the end saying God bless America. I don't make anybody thankful.
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They don't make anybody saves. They don't make anybody Christian.
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Am I guess Donald J. Trump?
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No.
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I was for him when most were against him. I
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was debating and speaking with holding his preachers that were
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for Senator Ted Cruise, and I was telling them Cruise
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can't take it from here. And I was begging them
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to Donald J. Trump. I've been in the Trump camp. No,
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my boy, it was popular for holding his preachers to
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wear his necktie and to preach with his handkerchiefs in
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the hand. I said, I thank God for him bringing
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Donald J. Trump into the presidency.
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I thankful that him and Milennia will occupy the What
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House once again. But I also know that we as
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Americans and US mons and dads and US members the
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buckle holes turncher and the church at larger, you better
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humble us semper and pray in the room the trouble
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and come to your.
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Neighborhood'll come on now. Just because you're an American citizen,
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only because you remember a pastor Howell's Churchill does not
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make you in pitcable, It does not make you pull
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a proper, It does not put you in church of
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the High place. What the devil cannot touch you. We're
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dealing with cockiness and arrogance, and I believe it's in
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somebody that has yet to be psanctified and holy gooes
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filled it, or perhaps it's in somebody this holy goes
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field it this soon to not be holy go spilling. Hey,
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you can lose it. If you don't use it to
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God's glory and use it properly, you can lose it.
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And so Caine wrote, whatever he can lay.
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His hand on easily, it's up that he did not
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try to offer something to God. It's not that he
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did not put forth an effort to go to church,
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to the worship service and to try to participate and
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to give to God. He did come into offer under God,
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but he was busy noticing how God was blessing his
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brother Abe. And I learned a long time ago, if
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I spend the entire time an Eliza, that God's blessing
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the others. I learned that thirty seven years ago that
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when God is blessing if and when he is blessing,
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that I should not seek my eyes upon somebody else,
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that I should not focus on and somebody else lester,
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I los my blessing. You see every service I thay
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to you, every service I.
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Am to you.
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There I want to offer in the God my paring maaster,
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my God has been saying to us he's great that
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he's gonna be greatly pray you have done that? Who
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am I preaching to you at Nina? Or who not going?
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That's so high? That's a holding that's so untouched upon love.
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He'll come on down. It is who you want well.
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I want to tell you stop coining to number. I
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said God, let's call to number.
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Lord.
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It's not that he laid out of church. It's not
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that he felt bad that night saying, man, I should
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have went to church. It would have been better to
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have been there than miss came. Had jealousy, rage and
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like a wildfire in that heart. Let's move on to
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the two brothers mentioned in the book of Obi Die.
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Look again in our golden text ob Die, verse number three,
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noticed the first eight words, the pride of that heart
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hath deceived thee the proud of that heart hath called?
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Is he to.
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Develop feelings of superiority. I want to say that to
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somebody in this building here tonight. When you feel like
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everybody else has to do what Obadiah is said, When
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you feel like everybody else has to do what God
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has commissioned, mandated, or commanded, but you, when you feel
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like you're the exception to the room because of the
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way that you were raised. When you feel like you're
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the exception to the rule because you're backwards in shy
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listen as the Philistine champion Glift supposed he was secure
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for the threat of any kind. So did these eat
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a master? And so did you again, Goliath? He was
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not invincible. Goliath was not untouchab You're not a twelve
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in a high place. Oh yes they did. If you
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read the book of oh Ma Guy, you'll see they
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lived in the plans of the rock, not a part
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of our golden Texas. Theyveel be brought down to the ground.
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They were proud of their geographic location. They were proud
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of that.
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They're listening to sermons of Lieder who were.
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Proud of that. Their hair and take the ground they
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were proud of. And you're wanting to everybody who they
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are proud of. In the heart, of course, I'm just
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paralleling that. I'm sure they had a lot of jewelry
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on the bodies. I'm sure of Brother Philip, that their
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hair that dragged the ground. They're eating bodies. But the
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spirit of edom is in some of the hearts of
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church people today. The spirit of edom has eaten people alive,
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and it's eating people alive right now from the inside out.
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And preachers saying not in my church, not in my neighborhood,
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not among my youth group, not among the hurt of
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my grandpa built, not about my family that was well
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established fifty years ago. In holiness. When you beat your
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chest and you say not my neighborhood, the spirit of
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the Etamtza is upon you already. The Bible said that
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they were taking great pride in the fact that they
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lived up in the mountain tops. They lived up here
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over the jagged rocks or protrude, they lived in the
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clefts of the rock, and they felt that they were
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untouchable it. You can say, well, it's been a series
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of services now and God has threatened me through Sister Rooting.
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God has threatened me through Mother Nathaniel. God has threatened
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me through Sister Hill and nothing has happened. I can
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talked and interpretation. I want to tell somebody that's listening,
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and tell somebody sitting in this pew you know better.
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You know you want me in the House of God.
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You know you're not superior to anyone else. You know
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you're not indestructible. You know you're not invincible. You know
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you're not untouchable. And I'm telling you there there's a
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hand now that it is highering your old and he
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can get a hold of you, and in a moment
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it can bring you to the crown. Who shall bring
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me down to the ground? Seriously, antil you get elevated
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to such a place, you're going to ask who shall
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bring me down to the ground? After you become a preacher,
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after you become a pastor, after you become Holy ghosts Field.
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But I got the Holy Ghost and such and such
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Church of God twenty years ago.
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So what.
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When I got the Holy Ghost in February twenty twenty three? Hey,
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so what? So what? I try to tear down arrogance,
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haughtiness and pride to not that Pribab of sixteen and
-
eighteen that said the wise man who wrote to pride
-
doth before destruction and a whole spirit before Paul in
-
a nutshell. This is saying pride leads to humiliation. You
-
can let God humble you and sneer your facer in
-
the distant, the grounder in the earth, or you can
-
pull yourself upon your own coursel to the ground prod
-
leads to humiliation. Ask Eliath. Ask King Saul. David asked
-
the question, how are the mighty fallen? What happened? You're
-
never too tall to fall? How is solve Paul? How
-
the deliath? Paul plat on his face. He was brought
-
from his high place to the ground, not only Saul
-
as the king of Israel, but Saul of Tarsussa. He
-
tell flatter on his face on that dusty road.
-
Oh, come on, tell somebody here, tom.
-
You can humble yourself now and God can humble you tomorrow.
-
Choice is yours, Esaul.
-
Ether not so you can come out of the places.
-
And the rock and hople a supper for God now,
-
or you can talk of your death God nowhere near
-
pitis for what God put on my heart. It's true.
-
It's better to be humble and poor than proud and rich.
-
Pride goeth before destruction. Our tick says, the pride of
-
thine heart hath deceive thee? Will I'm too pretty, too proper,
-
too prissy to praise the pride of thine heart. Hath
-
to sive thee? And I'm about to preach now will?
-
I'm staying here at this church to help these people,
-
because I'm going to be an example. The pride of
-
thy heart hath deceive thee Pride deception leads to destruction.
-
Could you imagine that for the cheerful her sister Charity
-
Howel was still hitting them charismatic and totally minded worldly
-
churches today? Where we would be if we took the
-
mindset to we're gonna stay with the ship, We're gonna
-
stick it out to if I'm gonna turn it around,
-
hope come, what would have happened? A little living would
-
living the entire look.
-
I'm telling somebody, Pride has to see to.
-
You to thank for hiding of your Selpa. Then you opta.
-
There ain't no thirty or forty of your old woman
-
gonna be in in Sampa. That's holding us in. The
-
men love a word only Churchill, What come on? Now
-
you're lighting, We're reaced in your saper. The God had
-
to pull a churney out, he'd have to pull you out.
-
That little old lady address holdiness. When we pulled out
-
of that world the Church of God, she told us,
-
I'm just gonna be an example. I'm gonna stay right
-
here and and it won't.
-
Get a hold of me, not in my neighborhood, not
-
in my church. There won't be delusion that will cause
-
me to be down.
-
There won't be strong delusion that will cause me to
-
believe alie that be damn. There won't be strong deception
-
that would cause me to say, yeah, I felt a
-
little somepthing which ain't have of Jesseabel spiritually speaking or
-
singing will come on the pride, and your heart has
-
to see you. The Lord used, O but die. That's
-
an order calling us a mouthpiece to tell to eating
-
mouths that God would reduce them to rubbish.
-
I said, God can reduce you to rubbish.
-
One of the mysteries of this age read a Child
-
of God, is how can people be so deceived that
-
they feel God will not keep a record of their
-
wrong doings. The song said, you can't do wrong to
-
get by no matter how hard you try. You won't
-
sit there in a house full of hypocrites and go unharmed.
-
You can't sit there year after year after year being
-
there anymore, or US two or US three holding it
-
together and it not adversely affect you. I remember when
-
sister Hill got here, there was no conversation between us.
-
But from what I observed and the look in her
-
eyes and just the actions of Sister Neeley, I knew
-
that these two ladies were running to safety. I don't
-
know all of the history. I don't know what they
-
were up against her, but I really don't want to
-
find out for myself, because whatever it was that put
-
two women like this on the move and to send
-
them to come running into a fortress, it's not my fortresses,
-
God's fortress, I know that, But whatever it was that
-
scared them enough and troubled them enough to climb down
-
to say, you don't what it's time to leave. It's
-
time to get out of here. It's time to find God,
-
did it kind somewhere else to live? Or come on now?
-
If you want to talked to Betsy to Boom, she would.
-
Tell you in a month of January in the year
-
nineteen Porty Poor, the people would have never come to
-
town and to the stop over her would have never
-
come to their little Dutch town. That February of nineteen
-
Porty poor a woman named Jean Boogle.
-
She went and told them to stop her. It of
-
what Corey and Betsy and their.
-
Papa was doing. However, hide people in the watchmaker's house.
-
If you know her brother, jesse them or not come
-
on the door, or knock came on the door.
-
I said, a knock came.
-
On the door.
-
There's somebody saying that that won't happen in my neighborhood.
-
You're trying to tell Betsy's tim booger not in my neighborhood.
-
She would I never believe it, will I come I
-
knocking on her door. I'm telling you the never's gonna
-
come to that church. He's gonna knocking there and blow
-
the house down. I'm telling you, Papa tim Boo, Bensy
-
and Corey would have thought never. Wouldn't they be interested
-
in the house of a watchmaker and his two girls.
-
Not in my neighborhood, nothing in my neighborhood. A family
-
of three will say not in my neighborhood. A family
-
of twenty would say not in my neighborhood. A church
-
family of twenty would say not in my neighborhood. A
-
country of a few men would say, not him my neighborhood.
-
I'm telling you parents, you better really get to pray
-
in fire forest. I'm telling you American citizens you read
-
it better really get to pray in it, get fire
-
forest and asking God God to help our country. It'll
-
never happened to me. It'll never been me. It'll never
-
happened in my neighborhood. It'll never happened to my family.
-
It'll never happened. Nope, not my neighborhood. It wanted, not
-
my neighborhood. That's what one small town said when that shooter.
-
When man committed mass murder, people asked one question after another,
-
how could this be? Why did this happen in such
-
a rural area, to such a small town. How could
-
it be that somebody could be so mentally deranged that
-
they were come in there and blow people away. I'll
-
tell you where, sister Howell and I was eating lunch today.
-
It walked a young man that had a troubled mind
-
and a troubled spirit. I deserted it as soon as
-
he'd come into building. The owner of the pizza joint,
-
he deserves it as well. I was not in a
-
position of power to deal with it. But I noticed
-
that that manager was on the balls of his toes.
-
If you would, I'm telling you, brother Samuel, he went
-
straight to that young man. He cocked his head to
-
the side, and he asked him a question, May I
-
help you? I too was wondering what was in them riches,
-
I too was wondering what was under that coat. And
-
I believe that man that owned that pizza joy he
-
was trying to make sure that there was something horrible
-
about to happen in his little establishment that sells pizza.
-
And that's what this little preacher of a country church
-
is doing tonight. I'm telling you, parents, it seems like
-
it's going in one ear and out to other. It
-
seems like we've got covers on the green and we're
-
still saying I've got hope, and that's good. I have
-
hope too. I have hoped that somebody's gonna pray to
-
not and somebody's gonna stop playing dames for God.
-
I'm telling you, I come to tell somebody the reason
-
for this.
-
This pride has deceived your heart.
-
Not just any pride, thy pride, not my neighborhood.
-
How can these people be so deceived that they do
-
not believe God will judge them? How can they be
-
so deceived that they do not believe that God is
-
not keeping record? Listen, friend, you can say to the
-
street preacher don't judge until you get horse. You can
-
holler in the face of brother thomastericill you lose your
-
voice and get horse, and you can say, don't judge,
-
don't judge, don't judge. And I want to tell you
-
he is that your greatest concern, Your greatest concern is
-
that Jesus is your judge. Not only is he Savior
-
and Lord to all, he is judge of all. How
-
many kingdoms and tyrantscoons and titans of nations have felt
-
at some point that they were in a lofty place
-
and out of harm's way? Again, how many titans, tycoons
-
have felt at some point they were in a lofty place,
-
out of harm's way. Let me answer that question for
-
you many and how many church people have felt like
-
they're in a lofty place, namely the House of God.
-
But God knows if there's a spirit of Cain in
-
the building. God knows if there's a spirit of Esau,
-
the spirit of the Edomites in the building. And ob
-
I spoke to the Edomites of the pride of their
-
own heart. I'm gonna say it again, Pride goeth before destruction,
-
not pride goeth before a fall. A houghty spirit before
-
a fall, but pride goeth before destruction. Do you need
-
a definition of destruction? I don't suppose anybody in this
-
building needs the definition of destruction. Notice the first verse
-
of this book states God had something to say about Edel.
-
But this said the Lord God, stating the sovereignty of God.
-
There was a messager sent by God, and God is speaking.
-
The Lord God is speaking. Do y'all see that God
-
let edom know that their glorying in themselves was a
-
good and it was totally unacceptable. Well, I did wrong,
-
and I got bud with it. Well, I ain't had
-
nothing happened to me yet. I'm still gonna continue, just
-
to take the easy road. I'm still gonna continue offering
-
incomplete sacrifices. I'm still gonna have a double tongue and
-
a divided spirit. The pride of your heart has deceived you.
-
Listen when a person sends his pride swelling them up inside,
-
the moment it begins to well up in their heart
-
and mind, they need to repent of it right then
-
and there, that very moment, when you feel it swelling up,
-
you better repent of it right then and there. Pride
-
tells us that we don't need a church family. Pride
-
tells us we don't need a pastor. Pride deceives us
-
and convinces us we can walk into a world in
-
carnivally minded congregation week after weeken and not take a
-
toll on our spiritual health. Should I repeat myself, Pride
-
deceives us by convincing us we can walk into a
-
world and carnivally minded congregation week after week and is
-
not taking a toll on us? Know ye not that
-
a little levin leven at the whole lump. Someone needs
-
to stop and think about who was speaking here in
-
the first part of this book.
-
Of the Bible.
-
The Lord God. You're looking at Jeremy Howell right now,
-
and the Edomites and the Israelites were looking at Obd.
-
But y'all need to know these two men that I
-
just mentioned both had some sort of awakening of the
-
Lord of the condition of people around them. The end
-
result is it's pride. It's deceiving your heart, and it's
-
destroying you. When an elder preacher can't correct you without
-
you getting mad, you're full of pride, young preacher. If
-
you're jumpy, just at the mention of something that doesn't
-
even relate to you. Your heart is full of pride.
-
And you know what I could do. I could just say,
-
whoever the pastor was that approved your ministry and said
-
you were called. The easy way for me to handle
-
that is just say I wasn't there. I doubt your calling.
-
I could actually say, won't be to the preacher that
-
approved you're calling. Won't be to the preacher that puts
-
you in that position where you thought you were somebody.
-
You know, if I was to become the mentor of
-
a young man and to ordain him in ministry, only
-
to see him thirty years later be one of these
-
counterfeit charismatic preachers and supposed faith hevers where there's no
-
proof of the miracles following him and no signs, I
-
would be ashamed the fact that in a little world
-
church out in the country out ordained that man in
-
his ministry. Gone. But brother Jesse, I've seen him clown
-
to the summits and ministry.
-
And.
-
I've seen him climb to the hearts of business in
-
corporate America, right. I've seen him climb to the place
-
where there ain't nobody able to tell them anything. I've
-
seen church members get to the place as to however
-
their conscience is so hardened that even their pastor can't
-
help 'em. That's gone where a man can stand in
-
the pulpit and say, I had a vision God spoke
-
to me. Y'all think about obade preaching and saying it's
-
because of the pride of your heart. So the Edomites
-
felt like they were safe and secure and all together
-
they felt like they're out of harm's way. You know why,
-
because of their geographic location. Well, I got the Holy
-
Ghost in this Church of God thirty years ago. Well
-
I got the Holy Ghost in this Assembly of God
-
thirty years ago. I got the Holy Ghost in this
-
Holiness church a year ago. Did you get the Holy
-
Ghost tonight when we all got him again and got
-
Reingfield again. I'll stay true to what I told a
-
young man one time, when there's been people going contrary
-
to the word of God for ten years, and he
-
shot lah laying over him and telling them how wonderful
-
they are, and telling them the blessings of God is
-
upon them, and all that ain't the same spirit I have.
-
I believe him working with people, and I believe it
-
takes some people a long time, but I'll share this.
-
The last out of our convention, we had a young
-
preacher come here and he approached the for me, climbed
-
on it without receiving permission, that is against all ministerial
-
ethics that would be taught at any Bible college, and
-
never even shook my hand, and we passed each other,
-
got a little nod and a little wink, and so
-
that I would make a scene. I didn't torn him
-
out and set him down in the middle of that
-
ultra service. But he played and sang and shot all
-
loud in a month or form. And then when we're
-
trying to close out our convention, he stands on our
-
poolpit to the right hand side of it and begins
-
to be raised and scold this people. I don't know
-
what gets in the heart of a young man like
-
that to cause him to do that. But the old
-
timers had a statement or an expression that went like this,
-
you've got too big for your pictures, and I want
-
you to picture with me that Eda Monk's living up
-
on a huge side up there in that mountain, Brother Philip,
-
where they felt like they were out of harm's way,
-
and there's no way nothing is gonna come to me,
-
and I feel like, sister Woot And there's some people
-
hiding in a cave of Bethel, and they say Bethel
-
has highly annoyous services. In Bethel flies Mighty Eye, and surely,
-
surely nothing could happen to me. Listen, we ain't your
-
salvation and we aren't your grace. That's up to you.
-
And I've already tried to tell the Saints of God.
-
I'm not preaching of you, but I do ask you
-
to pray for me. In a little town that I
-
came from, there was a recent tragedy, probably about twelve
-
months ago. In a sermon, I felt lad to talk
-
about two young men that I went to high school with,
-
name Lee Curis Chauncey and Jimmy Henson. And I talked
-
about how they were friends through high school, how I
-
knew Curtis really well, sister, how one knew Jimmy Henson
-
really well. They shared the same birthday, were born in
-
the same hospital. They joked oftentimes about being swapped at birth.
-
In time, because Jimmy and Curtis were using drugs, they
-
had some sort of dispute and Jimmy killed Curtis and
-
he threw Curtis's body in a body.
-
Of water near where they were living.
-
He got out of that initially, but then we prosecuted
-
him and he was found guilty of murder. So about
-
a year ago I started mentioning that for some reason,
-
that had happened twelve to thirteen years ago. What I
-
didn't know was Jimmy Henson wasn't hiding in my former hometown.
-
I was down here buying him own business, preaching and pastoring.
-
But of the spirit I felt like mentioning, Jimmy Henson
-
killed on Curtis Chauncey, and I wondered, why am I
-
even thinking of that? Then three or four weeks ago,
-
a friend of mine sent me a text as I
-
was driving him all ho steakhouse between Sunday's services, and said,
-
didn't you know this guy right here, Jimmy Henson? I said, yeah,
-
I knew Jimmy had some really well. Charity knew him
-
better than I did. I knew Curtis Chompson very well.
-
She didn't know him all that well. He said, well,
-
did you know that he died literally across the street
-
from a church. I said, what are you talking about?
-
He said, yeah, he just died. He has been three
-
or four weeks ago when this last hurricane came through,
-
was it Milton. He said that he had been hiding
-
as a fugitive out on some people's lane on a
-
little island in the middle of them Phosphoe pits, and said,
-
whenever the hurricane was coming, he said, I'm gonna go
-
out there and I'm gonna weather this hurricane in my
-
camp on that little island. And so the hurricane came
-
and it blew over an effort. After a couple of days,
-
they said there was no change unsl and so some
-
more boys and sister how and I know they weren't
-
looking for their buddy Jimmy. They found him floating in
-
a body of water just down from where his camp was.
-
With the fugitive. They they camped, both arms, tore off
-
of his torso, ripped from his body by an alligator
-
that was nearby. They say he was a suspect. And
-
the disappearance of a girl that also lived in that
-
neighborhood where people of God was raised, a small neighborhood,
-
a very small town, a hometown of people that loved God,
-
where the holiness boys and holiness girls live. There was
-
a predator, a killer, a murderer, camping appulse to road
-
from a holiness church on a little island. Not in
-
modern neighborhood, Not in my neighborhood.
-
I'm okay going.
-
To that worldly church. I'm okay going and listen to
-
that group saying I'm okay. Instead of going to that
-
holiness church up the road, I'll go to a worthly church.
-
I'm okay.
-
It'll never be me.
-
It'll never happen to me.
-
All you'll do is order one time too many.
-
Bless Him Jesus. I give up the benefit of the doubt.
-
They love God the same way all us let root
-
in us. Did not gaiter that perhaps you've been feeding.
-
It's just as stressed as you are about the storm.
-
And besides, you're the pray Right then, that alligator you've
-
been playing with, that spirit you've been toilet with, it
-
gets you. It looks a hold in you. It just
-
starts a death role. Not in my neighborhood, not in
-
my bed room. I left God. I got the hold
-
of God else than the Church of God. I got
-
the holy ghost in the City of God. I got
-
the holy ghost in the holiness Church. It'll never be me.
-
It'll never be me wondering my neighborhood. It'll never be
-
me out of my mind like Legion. It'll never be
-
me locking my hair off with shears. It'll never be
-
me painting my lips ruby red. It will never happen
-
in my neighborhood. They will never happen in my household.
-
They'll never happened in my church. The apostle Paul Lord
-
never say grievous worst will come in. So you know
-
he better get out of that deed of devils. You
-
know he better patrol contract and get out of that
-
world in church. You know what you ought to do.
-
If you stay too long, there will be destruction. Let's
-
stand the eat of I spelt invincible because of their location,
-
Brother road Cap, I've heard it said about certain neighborhoods
-
in these United States of America that life expectancy is
-
at very high in some neighborhoods due to violence and
-
other risk. You want me to believe you're gonna be okay,
-
go to the world of the churches and attending services
-
there rather than taking a drive to a holiness church.
-
You want me to believe your life expectancy's gonna be
-
better than somebody like brother Gable is driving fifty minutes
-
and somebody like sister Heller's driving fifty minutes to get
-
to church. Son, I passed up by many so called
-
church to get here. For six years. I drove two
-
hours one time. We had a seven week revival, and
-
I tried my best to work almost every day that
-
Edomites had more going on inside than a desire to
-
live in a safe neighborhood.
-
A right.
-
It seemed a lot of people they were living up
-
there to be safe. It seemed like it was smart
-
for them to do that, Brother Ethan. But God said,
-
you can reside up there all you want to, and
-
you can think more how to live yourself than you
-
ought to. But you're gonna be brought down to the ground.
-
And I want to be any player to come tonight.
-
I want him to play whatever the Lord has put
-
upon his heart to play. And I wanna tell sweet Bethel,
-
I love you. We can close out tonight singing I
-
have hope that we can shout the high praises of
-
God again. And I want you wanna leave this building
-
with just in rapture spirits. I want you ought to
-
rejoice all this week with big smiles on your face,
-
that God has blest just timing again, has been so
-
good to us that there's been some people that have
-
been told to praise him greatly. I didn't look around
-
as Sister would, and I have a sneaky suspicion that
-
they didn't do it and still have it, and they're
-
gonna just let the church move on and they're gonna
-
thank Sister how that they're gonna get by. Not in
-
my neighborhood. So in little Dutch community is a watchmaker
-
who loves his family a lot, loves to Jews a lot,
-
and they want to do something to help others. His
-
motives were pure, vision was clear, his heart was clean.
-
And then in February of nineteen forty four, someone kicked
-
his door in I have a bird tonight for somebody.
-
You're refusing to humble yourself. You may be listening online,
-
you may be standing in this building, but you think
-
an awful lot of yourself, just like the eatabies did.
-
To think that God has it noticed, and that God
-
has it kept a record every time he said amen
-
to Jessebel, every time he said let's give ay have
-
the benefit of doubt.
-
He's got a good heart.
-
It's not what the word God said. And I'm gonna
-
hold true to what I said that last night of
-
our convention about these these folks that say they're still
-
working with people and after ten years there's no change
-
because their hearts are not pure. They don't want to
-
do right. But the Samuel they have no intentions on
-
doing right. That little old Church of God woman is
-
still cutting her hair after all them years that her
-
mother didn't. It doesn't matter she became a pastor's wife
-
or not. Her husband could testify before God and say
-
she always had a problem with that. And I'll give
-
you this to each his own. And I hope we're
-
searching the scriptures for in them we think we have
-
eternal life. And I hope we have received the spirit
-
of holiness, and I hope we have been changed in
-
a good way. But I will never be convinced that
-
somebody's heart.
-
Is pure and after God, when they repeated a year,
-
atter year, aut a year, and it gets a big decade,
-
half a century, and they're still repeating the same offenses.
-
They know to do good, and their hearts have deceived them.
-
The pride of their heart has deceive them because they
-
could sing. They could move the feelings and the emotions
-
of people in the house. But I want to call
-
a reason this. So could Michael Jackson, so could Elvis Presley.
-
They could summons the emotions in a mere moment. Whitney
-
Houston could pull the heart strings and pull down tears
-
and every eye in the house, and she died a
-
drug addict. If you were to talk to people in
-
hell tonight, they would say the same thing. Their heart
-
is old. They didn't mean any wrong, they didn't mean
-
any harm by it. They didn't intend to harm themselves
-
or others. But it's too late. Once you're in hell.
-
It's too late, once pride has led you destruction. It's
-
too late, once that houghty spirit has brought a fall.
-
And I want to pull for somebody, just for a
-
couple of minutes.
-
We must humble ourselves. We must humble ourselves under the
-
mighty end of God. Is there somebody to night go to,
-
come to this altar, kneel down and pray and say God,
-
I want to humble myself before you humble me.
-
I want to humble myself before you humble me.
-
I want to say this again. There's been men that
-
are ruined the good reputations a good man if the
-
cause of jealousy and being pride, they don't be held
-
accountable for them, if they don't.
-
Repent of that and ask God to forgive their.
-
Destruction as theirs to hold. I want everybody to listen
-
to the real carefully right here before they say, as
-
you pray, I will keep this person's name from you,
-
I will not rebuild in you. But a holiness person
-
sent me a men yesterday or.
-
The go before yesterday.
-
They went something like this, David was a filth.
-
He minded well pe man and adirtured him. But yet
-
God chose him to give us the songs.
-
And even though that hair lipts me and my self righteousness,
-
I must accept that he was a filthy my octation.
-
Immediately I felt very ill and very sick because I
-
knew that as a twisting of the scripture, and that
-
is not biblically sound. David was a young man that
-
loved the Lord with all of his heart. The Bible
-
said that David meditated on the Lord day and night,
-
that David's spirit behind after God even swam upon his bed,
-
and his tears. His heart was so clear towards God
-
through time. He made some critical mistakes after he had
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ascended to the throne, and he did commit adultery, and
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he did commit murder. But David was never a filthy
-
minded person. David never had a greedy spirit. They put
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emphasis on his wealth. That wasn't what God was looking over,
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Brother Jesse as he became the beloved, sweets almost the Misrael,
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because when David realized he had fallen, he said, creating
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me a clean heart, old God, and renew a right
-
spirit within me. His testimony was, I know what it
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is to feel clean. I know what it is to
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have a right spirit. I know what is not to
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be troubled. I want you to know al the minded,
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greedy miser would have never been able to soothe the
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heart of Solt.
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This is my point exactly to some in this field.
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If it's some that are listen.
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If you're thinking too high of yourself, you're not too tall, fault,
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but Le Jesse and sister hand or you may play
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and sing. There's some young men in this building tonight
-
you need to humble yourself under the mighty hand of God.
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There's some young women, middle aged women. You need to
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say God, I say, it won't happen to me.
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Never in my neighborhood.
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There'll never be such a calamity or tragedy. Really, are
-
you sure?
-
Are you sure?
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It'll never be my child, It'll never be my family,
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They'll never be my church, it will never be where I.
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Go, It'll never be there where.
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There trying to be sure about the shoulder.
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Speak and see somebody about that.
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Can you derange your heart to stay on the cover.
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They can hide from home the sun the matter.
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Where hide beyond exqueeze sid your the sick side, your
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song or what your small nuts came right from the
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soul of.
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Rom the matter way hid bespeasy side, your talk.
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The secrets side, your talk for us.
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Your soul so.
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Snowy came right from the sun.
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It's just short to throw away.
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Myself before nappy or p talkey.
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Term leg through lot.
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To do.
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Try to have the secret scenes your judgement. Stay in
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the cover for everyb.
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Oh, he came right from the son.
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The matter where you had he always season.
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Side, and you walk the secrets of your fall to
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watch your soul.
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You came run from your son. Let me be in
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the cedar room, honest.
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When.
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Any of the first three. I found such chippiness. I
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gave God high off, and I got be always remastering
-
me astrow. So don't call back from following the same
-
record as concroude the bay came your shot came.
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Ride from the side the matter, where are you high?
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He always is it side.
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Your secrets of your souls through what your soul does
-
walk You can ride from the sun. You can ride
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from the sun the bad where high he always sees
-
it your hope, the secrets of your soul, your soul
-
long came ride from son.
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It's a short detroll for read to let me game.
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Are you live down me to charm later through all
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the term logy.
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So try to.
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City, try to stay with melcome.
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Y can ride from sid